T02n0099_012 雜阿含經 第12卷

　
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T02n0099_p0079a22║雜阿含經卷第十二
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T02n0099_p0079a24║　　　　宋天竺三藏求那跋陀羅譯
T02n0099_p0079a25║　　　（二八三）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0079a26║孤獨園。　爾時，世尊告諸比丘：「若於結所繫
T02n0099_p0079a27║法隨生味著、顧念、心縛，則愛生；愛緣取，取
T02n0099_p0079a28║緣有，有緣生，生緣老、病、死、憂、悲、惱、苦。如是如
T02n0099_p0079a29║是純大苦聚集，如人種樹，初小軟弱，愛
T02n0099_p0079b01║護令安，壅以糞土，隨時溉灌，冷暖調適，以
T02n0099_p0079b02║是因緣，然後彼樹得增長大。如是，比丘！
T02n0099_p0079b03║結所繫法味著將養，則生恩愛，愛緣取，
T02n0099_p0079b04║取緣有，有緣生，生緣老、病、死、憂、悲、惱、苦。如是
T02n0099_p0079b05║如是純大苦聚集。　「若於結所繫法隨順無
T02n0099_p0079b06║常觀，住生滅觀、無欲觀、滅觀、捨觀，不生
T02n0099_p0079b07║顧念，心不縛著，則愛滅；愛滅則取滅，取滅
T02n0099_p0079b08║則有滅，有滅則生滅，生滅則老、病、死、憂、悲、惱、
T02n0099_p0079b09║苦滅，如是如是純大苦聚滅。猶如種樹，
T02n0099_p0079b10║初小軟弱，不愛護，不令安隱，不壅糞
T02n0099_p0079b11║土，不隨時溉灌，冷暖不適，不得增長；若復
T02n0099_p0079b12║斷根、截枝，段段斬截，分分解析，風飄日炙，
T02n0099_p0079b13║以火焚燒，燒以成糞，或颺以疾風，或投
T02n0099_p0079b14║之流水。比丘！於意云何？非為彼樹斷截
T02n0099_p0079b15║其根，乃至焚燒，令其磨滅，於未來世成不
T02n0099_p0079b16║生法耶？」　答言：「如是，世尊！」　「如是，比丘！於
T02n0099_p0079b17║結所繫法隨順無常觀，住生滅觀，無欲觀、
T02n0099_p0079b18║滅觀、捨觀，不生顧念，心不縛著，則愛滅，
T02n0099_p0079b19║愛滅則取滅，取滅則有滅，有滅則生滅，生滅
T02n0099_p0079b20║則老、病、死、憂、悲、惱、苦滅，如是如是純大苦
T02n0099_p0079b21║聚滅。」　佛說此經已，諸比丘聞佛所說，歡喜
T02n0099_p0079b22║奉行。
T02n0099_p0079b23║　　　（二八四）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0079b24║孤獨園。　爾時，世尊告諸比丘：「若於所取法
T02n0099_p0079b25║隨生味著、顧念、縛心，其心驅馳，追逐名色，
T02n0099_p0079b26║名色緣六入處，六入處緣觸，觸緣受，受緣
T02n0099_p0079b27║愛，愛緣取，取緣有，有緣生，生緣老、病、死、憂、悲、
T02n0099_p0079b28║惱、苦。如是如是純大苦聚集，譬大樹根
T02n0099_p0079b29║幹、枝條、柯葉、華果，下根深固，壅以糞土，溉灌
T02n0099_p0079c01║以水，彼樹堅固，永世不朽。如是，比丘！
T02n0099_p0079c02║於所取法隨生味著、顧念、心縛，其心驅
T02n0099_p0079c03║馳，追逐名色，名色緣六入處，六入處緣觸，
T02n0099_p0079c04║觸緣受，受緣愛，愛緣取，取緣有，有緣生，生
T02n0099_p0079c05║緣老、病、死、憂、悲、惱、苦。如是如是純大苦聚
T02n0099_p0079c06║集。　「若於所取法隨順無常觀，住生滅觀、無
T02n0099_p0079c07║欲觀、滅觀、厭觀，心不顧念，無所縛著，識
T02n0099_p0079c08║則不驅馳、追逐名色，則名色滅，名色滅則
T02n0099_p0079c09║六入處滅，六入處滅則觸滅，觸滅則受滅，受
T02n0099_p0079c10║滅則愛滅，愛滅則取滅，取滅則有滅，有滅則
T02n0099_p0079c11║生滅，生滅則老、病、死、憂、悲、惱、苦滅。如是如是
T02n0099_p0079c12║則純大苦聚滅，猶如種樹，不隨時愛護令
T02n0099_p0079c13║其安隱，不壅糞土，不隨時溉灌，冷暖不
T02n0099_p0079c14║適，不得增長；若復斷根、截枝，段段斬截，
T02n0099_p0079c15║分分解析，風飄日炙，以火焚燒，燒以成糞，
T02n0099_p0079c16║或颺以疾風，或投之流水。比丘！於意云
T02n0099_p0079c17║何？非為彼樹斷截其根，乃至焚燒，令其磨
T02n0099_p0079c18║滅，於未來世成不生法耶？」　答言：「如是，世
T02n0099_p0079c19║尊！」　「如是，比丘！於所取法隨順無常觀，住生
T02n0099_p0079c20║滅觀、無欲觀、滅觀、捨觀，不生顧念，心不
T02n0099_p0079c21║縛著，識不驅馳、追逐名色，則名色滅，名色
T02n0099_p0079c22║滅則六入處滅，六入處滅則觸滅，觸滅則
T02n0099_p0079c23║受滅，受滅則愛滅，愛滅則取滅，取滅則有
T02n0099_p0079c24║滅，有滅則生滅，生滅則老、病、死、憂、悲、惱、苦
T02n0099_p0079c25║滅，如是純大苦聚滅。」　佛說此經已，諸比
T02n0099_p0079c26║丘聞佛所說，歡喜奉行。
T02n0099_p0079c27║　　　（二八五）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0079c28║獨園。　爾時，世尊告諸比丘：「我憶宿命未成
T02n0099_p0079c29║正覺時，獨一靜處，專精禪思，生如是念：
T02n0099_p0080a01║『世間難入，所謂若生、若老、若病、若死、若遷、
T02n0099_p0080a02║若受生，然諸眾生，生、老、死上及所依不如
T02n0099_p0080a03║實知。』　「我作是念：『何法有故生有？何法緣
T02n0099_p0080a04║故生有？』即正思惟，起無間等知，有有故生
T02n0099_p0080a05║有，有緣故生有。　「復思惟：『何法有故有有？何
T02n0099_p0080a06║法緣故有有？』即正思惟，如實無間等起知，取
T02n0099_p0080a07║有故有有，取緣故有有。　「又作是念：『取復何
T02n0099_p0080a08║緣、何法有故取有？何法緣故取有？』即正思惟，
T02n0099_p0080a09║如實無間等起知，取法味著、顧念、心縛，愛欲
T02n0099_p0080a10║增長；彼愛有故取有，愛故緣取，取緣有，有緣
T02n0099_p0080a11║生，生緣老、病、死、憂、悲、惱、苦。如是如是純大
T02n0099_p0080a12║苦聚集。　「諸比丘！於意云何？譬如緣膏油及
T02n0099_p0080a13║炷，燈明得燒，數增油、炷，彼燈明得久住不？」
T02n0099_p0080a14║答言：「如是，世尊！」　「如是，諸比丘！於色取味著、
T02n0099_p0080a15║顧念、愛縛，增長愛緣故取，取緣有，有緣生，
T02n0099_p0080a16║生緣老、病、死、憂、悲、惱、苦。如是如是純大苦
T02n0099_p0080a17║聚集。　「我時復作是念：『何法無故無此老、病、
T02n0099_p0080a18║死？何法滅故老、病、死滅？』即正思惟，起如
T02n0099_p0080a19║實無間等，無生則無老、病、死，生滅故，則老、病、
T02n0099_p0080a20║死滅。　「復作是念：『何法無故無生？何法滅故
T02n0099_p0080a21║生滅？』即正思惟，起如實無間等，有無故生
T02n0099_p0080a22║無，有滅故生滅。　「又復思惟：『何法無故有無？何
T02n0099_p0080a23║法滅故有滅？』即正思惟，生如實無間等觀，取
T02n0099_p0080a24║無故有無，取滅故有滅。　「又作是念：『何法無
T02n0099_p0080a25║故取無？何法滅故取滅？』即正思惟，生如實
T02n0099_p0080a26║無間等觀，所取法無常、生滅、離欲、滅盡、捨離，
T02n0099_p0080a27║心不顧念，心不縛著，愛則滅，彼愛滅故取
T02n0099_p0080a28║滅，取滅故有滅，有滅故生滅，生滅故老、病、死、
T02n0099_p0080a29║憂、悲、惱、苦滅，如是如是純大苦聚滅。　「諸比
T02n0099_p0080b01║丘！於意云何？譬如油、炷然燈，若不增油治
T02n0099_p0080b02║炷，非彼燈明未來不生、盡、磨滅耶？」　比丘白
T02n0099_p0080b03║佛：「如是，世尊！」　「如是，諸比丘！於所取法
T02n0099_p0080b04║觀察無常、生滅、離欲、滅盡、捨離，心不顧念，
T02n0099_p0080b05║心不縛著，愛則滅，愛滅則取滅，乃至純大苦
T02n0099_p0080b06║聚滅。」　佛說此經已，諸比丘聞佛所說，歡喜
T02n0099_p0080b07║奉行。
T02n0099_p0080b08║　　　（二八六）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0080b09║孤獨園。　爾時，世尊告諸比丘：「我憶宿命未
T02n0099_p0080b10║成正覺時，獨一靜處，專精禪思……」如上廣
T02n0099_p0080b11║說。差別者：「譬如載樵十束、二十束、三十束、四
T02n0099_p0080b12║十束、五十束、百束、千束、百千束，積聚燒然，作
T02n0099_p0080b13║大火聚，若復有人增其乾草樵薪，諸比丘！
T02n0099_p0080b14║於意云何？此火相續長夜熾然不？」　比丘白
T02n0099_p0080b15║佛言：「如是，世尊！」　「如是，諸比丘！於所取法
T02n0099_p0080b16║味著、顧念、心縛著，增其愛緣取，取緣有，乃
T02n0099_p0080b17║至純大苦聚集。諸比丘！若彼火聚熾然，不
T02n0099_p0080b18║增樵草。諸比丘！於意云何？彼火當滅不？」
T02n0099_p0080b19║答言：「如是，世尊！」　「如是，諸比丘！於所取法觀
T02n0099_p0080b20║察無常、生滅、離欲、滅盡、捨離，心不顧念、縛
T02n0099_p0080b21║著，愛則滅，愛滅則取滅……」如是廣說，乃至「純大
T02n0099_p0080b22║苦聚滅。」　佛說此經已，諸比丘聞佛所說，歡
T02n0099_p0080b23║喜奉行。
T02n0099_p0080b24║　　　（二八七）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0080b25║獨園。　爾時，世尊告諸比丘：「我憶宿命未成
T02n0099_p0080b26║正覺時，獨一靜處，專精禪思，作是念：『何法有
T02n0099_p0080b27║故老死有？何法緣故老死有？』即正思惟，生如
T02n0099_p0080b28║實無間等，生有故老死有，生緣故老死有。如
T02n0099_p0080b29║是有、取、愛、受、觸、六入處、名色。何法有故名色
T02n0099_p0080c01║有？何法緣故名色有？即正思惟，如實無間等
T02n0099_p0080c02║生，識有故名色有，識緣故有名色有。我作是
T02n0099_p0080c03║思惟時，齊識而還不能過彼，謂緣識名
T02n0099_p0080c04║色，緣名色六入處，緣六入處觸，緣觸受，
T02n0099_p0080c05║緣受愛，緣愛取，緣取有，緣有生，緣生老、
T02n0099_p0080c06║病、死、憂、悲、惱、苦。如是如是純大苦聚集。　「我
T02n0099_p0080c07║時作是念：『何法無故則老死無？何法滅故老
T02n0099_p0080c08║死滅？』即正思惟，生如實無間等，生無故老
T02n0099_p0080c09║死無，生滅故老死滅，如是生、有、取、愛、受、觸、
T02n0099_p0080c10║六入處、名色、識、行……」廣說。　「我復作是思惟：『何法
T02n0099_p0080c11║無故行無？何法滅故行滅？』即正思惟，如實無
T02n0099_p0080c12║間等，無明無故行無，無明滅故行滅，行滅故
T02n0099_p0080c13║識滅，識滅故名色滅，名色滅故六入處滅，六
T02n0099_p0080c14║入處滅故觸滅，觸滅故受滅，受滅故愛
T02n0099_p0080c15║滅，愛滅故取滅，取滅故有滅，有滅故生滅，
T02n0099_p0080c16║生滅故老、病、死、憂、悲、惱、苦滅，如是如是純
T02n0099_p0080c17║大苦聚滅。　「我時作是念：『我得古仙人道、古
T02n0099_p0080c18║仙人逕、古仙人道跡，古仙人從此跡去，我
T02n0099_p0080c19║今隨去。』譬如有人遊於曠野，披荒覓路，忽
T02n0099_p0080c20║遇故道古人行處，彼則隨行，漸漸前進，見
T02n0099_p0080c21║故城邑、故王宮殿、園觀浴池、林木清淨。彼
T02n0099_p0080c22║作是念：『我今當往白王令知。』即往白王：
T02n0099_p0080c23║『大王當知，我遊曠野，披荒求路，忽見故道
T02n0099_p0080c24║古人行處，我即隨行；我隨行已，見故城邑、
T02n0099_p0080c25║故王宮殿、園觀浴池、林流清淨，大王可往
T02n0099_p0080c26║居止其中。』王即往彼，止住其中，豐樂安
T02n0099_p0080c27║隱，人民熾盛。　「今我如是，得古仙人道、古仙
T02n0099_p0080c28║人逕、古仙人跡，古仙人去處，我得隨去，謂
T02n0099_p0080c29║八聖道，正見、正志、正語、正業、正命、正方便、正念、
T02n0099_p0081a01║正定。我從彼道見老病死、老病死集、老病
T02n0099_p0081a02║死滅、老病死滅道跡，見生、有、取、愛、受、觸、六入
T02n0099_p0081a03║處、名色、識、行、行集、行滅、行滅道跡。我於此法
T02n0099_p0081a04║自知自覺，成等正覺，為比丘、比丘尼、優婆塞、
T02n0099_p0081a05║優婆夷，及餘外道沙門、婆羅門、在家、出家，彼
T02n0099_p0081a06║諸四眾聞法正向、信樂，知法善，梵行增廣，
T02n0099_p0081a07║多所饒益，開示顯發。」　佛說此經已，諸比丘
T02n0099_p0081a08║聞佛所說，歡喜奉行。
T02n0099_p0081a09║　　　（二八八）　如是我聞：　一時，佛住王舍城迦蘭陀竹
T02n0099_p0081a10║園。　爾時，尊者舍利弗、尊者摩訶拘絺羅在
T02n0099_p0081a11║耆闍崛山。　爾時，尊者舍利弗晡時從禪覺，
T02n0099_p0081a12║詣尊者摩訶拘絺羅，共相問訊慶慰已，於
T02n0099_p0081a13║一面坐。語尊者摩訶拘絺羅：「欲有所問，寧
T02n0099_p0081a14║有閑暇見答與不？」　尊者摩訶拘絺羅語尊
T02n0099_p0081a15║者舍利弗言：「仁者且問，知者當答。」　尊者舍利
T02n0099_p0081a16║弗問尊者摩訶拘絺羅：「云何？尊者摩訶拘絺
T02n0099_p0081a17║羅，有老不？」　答言：「有。」　尊者舍利弗復問：「有死
T02n0099_p0081a18║不？」　答言：「有。」　復問：「云何？老死自作耶？為他作
T02n0099_p0081a19║耶？為自他作耶？為非自非他無因作耶？」　答
T02n0099_p0081a20║言：「尊者舍利弗！老死非自作、非他作、非自
T02n0099_p0081a21║他作、亦非非自他作無因作，然彼生緣故
T02n0099_p0081a22║有老死。」　「如是生、有、取、愛、受、觸、六入處、名色，
T02n0099_p0081a23║為自作、為他作、為自他作、為非自他無因
T02n0099_p0081a24║作？」　答言：「尊者舍利弗！名色非自作、非他作、
T02n0099_p0081a25║非自他作、非非自他作無因作，然彼名色緣
T02n0099_p0081a26║識生。」　復問：「彼識為自作、為他作、為自他
T02n0099_p0081a27║作、為非自非他無因作？」　答言：「尊者舍利弗！
T02n0099_p0081a28║彼識非自作、非他作、非自他作、非非自
T02n0099_p0081a29║他作無因作，然彼識緣名色生。」　尊者舍利
T02n0099_p0081b01║弗復問：「尊者摩訶拘絺羅！先言名色非自作、
T02n0099_p0081b02║非他作、非自他作、非非自他作無因作，然
T02n0099_p0081b03║彼名色緣識生，而今復言名色緣識，此義
T02n0099_p0081b04║云何？」　尊者摩訶拘絺羅答言：「今當說譬，如
T02n0099_p0081b05║智者因譬得解。譬如三蘆立於空地，展轉
T02n0099_p0081b06║相依，而得竪立，若去其一，二亦不立，
T02n0099_p0081b07║若去其二，一亦不立，展轉相依，而得竪立，
T02n0099_p0081b08║識緣名色亦復如是。展轉相依，而得生長。」
T02n0099_p0081b09║尊者舍利弗言：「善哉！善哉！尊者摩訶拘絺羅！
T02n0099_p0081b10║世尊聲聞中，智慧明達，善調無畏，見甘露
T02n0099_p0081b11║法，以甘露法具足身作證者，謂尊者摩訶拘
T02n0099_p0081b12║絺羅，乃有如是甚深義辯，種種難問，皆悉
T02n0099_p0081b13║能答，如無價寶珠，世所頂戴，我今頂戴尊
T02n0099_p0081b14║者摩訶拘絺羅亦復如是。我今於汝所，快
T02n0099_p0081b15║得善利，諸餘梵行數詣其所，亦得善利，以
T02n0099_p0081b16║彼尊者善說法故。我今以此尊者摩訶拘絺
T02n0099_p0081b17║羅所說法故，當以三十種讚歎稱揚隨喜。」
T02n0099_p0081b18║尊者摩訶拘絺羅說：「老死厭患、離欲、滅盡，是
T02n0099_p0081b19║名法師；說生、有、取、愛、受、觸、六入處、名色、識，厭
T02n0099_p0081b20║患、離欲、滅盡，是名法師；若比丘於老死厭
T02n0099_p0081b21║患、離欲、滅盡向，是名法師；乃至識厭患、離欲、
T02n0099_p0081b22║滅盡向，是名法師；若比丘於老死厭患、離
T02n0099_p0081b23║欲、滅盡，不起諸漏，心善解脫，是名法師；乃
T02n0099_p0081b24║至識厭患、離欲、滅盡，不起諸漏，心善解脫，
T02n0099_p0081b25║是名法師。」　尊者摩訶拘絺羅語尊者舍利
T02n0099_p0081b26║弗言：「善哉！善哉！於世尊聲聞中，智慧明達，
T02n0099_p0081b27║善調無畏，見甘露法，以甘露法具足身作
T02n0099_p0081b28║證者，謂尊者舍利弗，能作如是種種甚深正
T02n0099_p0081b29║智之問，猶如世間無價寶珠，人皆頂戴，汝今
T02n0099_p0081c01║如是，普為一切諸梵行者之所頂戴、恭敬、奉
T02n0099_p0081c02║事。我於今日快得善利，得與尊者共論
T02n0099_p0081c03║妙義。」　時，二正士更相隨喜，各還所住。
T02n0099_p0081c04║　　　（二八九）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0081c05║竹園。　爾時，世尊告諸比丘：「愚癡無聞凡夫
T02n0099_p0081c06║於四大身厭患、離欲、背捨而非識。所以者
T02n0099_p0081c07║何？見四大身有增、有減、有取、有捨，而於心、
T02n0099_p0081c08║意、識，愚癡無聞凡夫不能生厭、離欲、解脫。
T02n0099_p0081c09║所以者何？彼長夜於此保惜繫我，若得、若取，
T02n0099_p0081c10║言：『是我、我所、相在。』是故愚癡無聞凡夫不
T02n0099_p0081c11║能於彼生厭、離欲、背捨。愚癡無聞凡夫寧
T02n0099_p0081c12║於四大身繫我、我所，不可於識繫我、我
T02n0099_p0081c13║所。所以者何？四大色身或見十年住，二十、三
T02n0099_p0081c14║十，乃至百年，若善消息或復小過。彼心、意、
T02n0099_p0081c15║識日夜時刻，須臾轉變，異生、異滅。猶如獼
T02n0099_p0081c16║猴遊林樹間，須臾處處，攀捉枝條，放一取
T02n0099_p0081c17║一。彼心、意、識亦復如是，異生、異滅。　「多聞聖
T02n0099_p0081c18║弟子於諸緣起善思惟觀察，所謂樂觸緣
T02n0099_p0081c19║生樂受，樂受覺時，如實知樂受覺；彼樂觸
T02n0099_p0081c20║滅，樂觸因緣生受亦滅、止、清涼、息、沒。如樂
T02n0099_p0081c21║受，苦觸、喜觸、憂觸、捨觸因緣生捨受，捨受覺
T02n0099_p0081c22║時，如實知捨受覺；彼捨觸滅，彼捨觸因緣生
T02n0099_p0081c23║捨受亦滅、止、清涼、息、沒。彼如是思惟：『此受觸
T02n0099_p0081c24║生、觸樂、觸縛，彼彼觸樂故，彼彼受樂，彼彼觸
T02n0099_p0081c25║樂滅，彼彼受樂亦滅、止、清涼、息、沒。』如是，多聞
T02n0099_p0081c26║聖弟子於色生厭，於受、想、行、識生厭，厭故
T02n0099_p0081c27║不樂，不樂故解脫，解脫知見：『我生已盡，梵
T02n0099_p0081c28║行已立，所作已作，自知不受後有。』」　佛說此
T02n0099_p0081c29║經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0082a01║　　　（二九〇）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0082a02║竹園。　爾時，世尊告諸比丘：「愚癡無聞凡夫
T02n0099_p0082a03║於四大色身生厭、離欲、背捨，但非識。所以
T02n0099_p0082a04║者何？四大色身現有增減、有取、有捨，若心、
T02n0099_p0082a05║若意、若識，彼愚癡無聞凡夫不能於識生
T02n0099_p0082a06║厭、離欲、習捨，長夜保惜繫我，若得、若取，言：
T02n0099_p0082a07║是我、我所、相在。是故愚癡無聞凡夫不能於
T02n0099_p0082a08║彼生厭、離欲、習捨。　「愚癡無聞凡夫寧於四
T02n0099_p0082a09║大色身繫我、我所，不可於識繫我、我所。所
T02n0099_p0082a10║以者何？四大色身或見十年住，二十、三十，
T02n0099_p0082a11║乃至百年，若善消息或復少過。彼心、意、識日
T02n0099_p0082a12║夜時刻，須臾不停，種種轉變，異生、異滅。
T02n0099_p0082a13║譬如獼猴遊林樹間，須臾處處，攀捉枝條，
T02n0099_p0082a14║放一取一。彼心、意、識亦復如是，種種變易，
T02n0099_p0082a15║異生、異滅。　「多聞聖弟子於諸緣起思惟觀
T02n0099_p0082a16║察，所謂樂觸緣生樂受，樂受覺時，如實知
T02n0099_p0082a17║樂受覺；彼樂觸滅，樂因緣生樂受亦滅、止、清
T02n0099_p0082a18║凉、息、沒。如樂受，苦觸、喜觸、憂觸、捨觸因緣
T02n0099_p0082a19║生捨受，捨受覺時，如實知捨受覺；彼捨
T02n0099_p0082a20║觸滅，捨觸因緣生捨受亦滅、止、清涼、息、沒。譬
T02n0099_p0082a21║如兩木相磨，和合生火；若兩木離散，火亦
T02n0099_p0082a22║隨滅。如是諸受緣觸集，觸生觸集，若彼彼
T02n0099_p0082a23║觸集故，彼彼受亦集；彼彼觸集滅故，彼彼受
T02n0099_p0082a24║集亦滅、止、清涼、息、沒。多聞聖弟子如是觀
T02n0099_p0082a25║者，於色解脫，於受、想、行、識解脫，於生、老、病、
T02n0099_p0082a26║死、憂、悲、惱、苦解脫，我說彼於苦得解脫。」　佛
T02n0099_p0082a27║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0082a28║　　　（二九一）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0082a29║竹園。　爾時，世尊告諸比丘：「我說內觸法，汝
T02n0099_p0082b01║等為取不？」　時，有異比丘從座起，整衣服，稽
T02n0099_p0082b02║首禮足，合掌白佛言：「世尊！所說內觸法，我
T02n0099_p0082b03║已取也。」時，彼比丘於佛前如是如是自記
T02n0099_p0082b04║說。如是如是世尊不悅。　爾時，尊者阿難在
T02n0099_p0082b05║佛後執扇扇佛，佛告阿難：「如聖法、律內觸
T02n0099_p0082b06║法，異於此比丘所說。」　阿難白佛：「今正是時，
T02n0099_p0082b07║唯願世尊為諸比丘說賢聖法、律內觸法，
T02n0099_p0082b08║諸比丘聞已，當受奉行。」　佛告阿難：「善哉！諦
T02n0099_p0082b09║聽，當為汝說。此諸比丘取內觸法，應如是
T02n0099_p0082b10║思惟：『若眾生所有種種眾苦生，此苦何因、何
T02n0099_p0082b11║集、何生、何觸？』作如是取時，當知此苦億波
T02n0099_p0082b12║提因、億波提集、億波提生、億波提轉。　「復次，比
T02n0099_p0082b13║丘內觸法，又億波提何因、何集、何生、何觸？彼
T02n0099_p0082b14║取時當復知億波提愛因、愛集、愛生、愛觸。　「復
T02n0099_p0082b15║次，比丘取內觸法，當復知愛何因、何集、何
T02n0099_p0082b16║生、何觸。如是取時當知世間所念諦正之
T02n0099_p0082b17║色，於彼愛生而生、繫而繫、住而住。　「若諸沙門、
T02n0099_p0082b18║婆羅門於世間所念諦正之色，作常想、恒想、
T02n0099_p0082b19║安隱想、無病想、我想、我所想而見，則於此色
T02n0099_p0082b20║愛增長；愛增長已，億波提增長，億波提增長
T02n0099_p0082b21║已，苦增長；苦增長已，則不解脫生、老、病、死、
T02n0099_p0082b22║憂、悲、惱、苦，我說彼不解脫苦。譬如路側清
T02n0099_p0082b23║涼池水，香味具足，有人以毒著中，陽春之
T02n0099_p0082b24║月，諸行路者風熱渴逼，競來欲飲。有人語
T02n0099_p0082b25║言：『士夫！此是清涼，色香味具足，然中有毒，
T02n0099_p0082b26║汝等勿飲。若當飲者，或令汝死，或近死
T02n0099_p0082b27║苦。而彼渴者不信而飲，雖得美味，須臾或
T02n0099_p0082b28║死，或近死苦。』如是，沙門婆羅門見世間可
T02n0099_p0082b29║念端政之色，作常見、恒見、安隱見、無病見、我、
T02n0099_p0082c01║我所見，乃至不得解脫生、老、病、死、憂、悲、惱、
T02n0099_p0082c02║苦。　「若諸沙門、婆羅門於世間可念端政之
T02n0099_p0082c03║色觀察如病、如癰、如刺、如殺、無常、苦、空、非
T02n0099_p0082c04║我，彼愛則離，愛離故億波提離，億波提離故
T02n0099_p0082c05║則苦離，苦離故則生、老、病、死、憂、悲、惱、苦離。譬
T02n0099_p0082c06║如路側清涼池水，香味具足，有人以毒著
T02n0099_p0082c07║中，陽春之月，諸行路者風熱渴逼，競來欲
T02n0099_p0082c08║飲，有人語言：『此水有毒！汝等勿飲，若
T02n0099_p0082c09║當飲者，或令汝死，或近死苦。』彼則念言：
T02n0099_p0082c10║『此水有毒，若當飲者，或令我死，或近死
T02n0099_p0082c11║苦，我且忍渴，食乾麨飯，不取水飲。』如是，
T02n0099_p0082c12║沙門、婆羅門於世間可念之色觀察如病、如
T02n0099_p0082c13║癰、如刺、如殺、無常、苦、空、非我，乃至解脫生、
T02n0099_p0082c14║老、病、死、憂、悲、惱、苦。是故，阿難！於此法如是
T02n0099_p0082c15║見、如是聞、如是覺、如是知，於過去、未來亦
T02n0099_p0082c16║如此道。如是觀察。」　佛說此經已，諸比丘
T02n0099_p0082c17║聞佛所說，歡喜奉行。
T02n0099_p0082c18║　　　（二九二）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0082c19║竹園。　爾時，世尊告諸比丘：「云何思量觀察
T02n0099_p0082c20║正盡苦，究竟苦邊？時，思量眾生所有眾苦，種
T02n0099_p0082c21║種差別，此諸苦何因、何集、何生、何觸？思量取
T02n0099_p0082c22║因、取集、取生、取觸。若彼取滅無餘，眾苦則滅，
T02n0099_p0082c23║彼所乘苦滅道跡如實知，修行彼向次法，
T02n0099_p0082c24║是名比丘向正盡苦，究竟苦邊，所謂取滅。　「復
T02n0099_p0082c25║次，比丘思量觀察正盡苦，究竟苦邊。時，思量
T02n0099_p0082c26║彼取何因、何集、何生、何觸？思量彼取愛因、愛
T02n0099_p0082c27║集、愛生、愛觸。彼愛永滅無餘，取亦隨滅，彼所
T02n0099_p0082c28║乘取滅道跡如實知，修習彼向次法，是名
T02n0099_p0082c29║比丘向正盡苦，究竟苦邊，所謂愛滅。　「復次，比
T02n0099_p0083a01║丘思量觀察正盡苦，究竟苦邊。則思量彼
T02n0099_p0083a02║愛何因、何集、何生、何觸？知彼愛受因、受集、受
T02n0099_p0083a03║生、受觸。彼受永滅無餘，則愛滅，彼所乘愛滅
T02n0099_p0083a04║道跡如實知，修習彼向次法，是名比丘向
T02n0099_p0083a05║正盡苦，究竟苦邊，所謂受滅。　「復次，比丘思量
T02n0099_p0083a06║觀察正盡苦，究竟苦邊。時，思量彼受何因、何
T02n0099_p0083a07║集、何生、何觸？知彼受觸因、觸集、觸生、觸緣。彼
T02n0099_p0083a08║觸永滅無餘，則受滅，彼所乘觸滅道跡如實
T02n0099_p0083a09║知，修習彼向次法，是名比丘向正盡苦，究竟
T02n0099_p0083a10║苦邊。　「復次，比丘思量觀察正盡苦，究竟苦邊。
T02n0099_p0083a11║時，思量彼觸何因、何集、何生、何觸？當知彼
T02n0099_p0083a12║觸六入處因、六入處集、六入處生、六入處觸。
T02n0099_p0083a13║彼六入處欲滅無餘，則觸滅，彼所乘六入
T02n0099_p0083a14║處滅道跡如實知，修習彼向次法，是名
T02n0099_p0083a15║比丘向正盡苦，究竟苦邊。　「復次，比丘思量觀
T02n0099_p0083a16║察正盡苦，究竟苦邊。時，思量彼六入處何因、
T02n0099_p0083a17║何集、何生、何觸？知彼六入處名色因、名色
T02n0099_p0083a18║集、名色生、名色觸。名色永滅無餘，則六入
T02n0099_p0083a19║處滅，彼所乘名色滅道跡如實知，修習彼
T02n0099_p0083a20║向次法，是名比丘向正盡苦，究竟苦邊，所
T02n0099_p0083a21║謂名色滅。　「復次，比丘思量正盡苦，究竟苦邊。
T02n0099_p0083a22║時，思量名色何因、何集、何生、何觸，知彼名
T02n0099_p0083a23║色識因、識集、識生、識觸。彼識欲滅無餘，則名
T02n0099_p0083a24║色滅，彼所乘識滅道跡如實知，修習彼向次
T02n0099_p0083a25║法，是名比丘向正盡苦，究竟苦邊，所謂識
T02n0099_p0083a26║滅。　「復次，比丘思量觀察正盡苦，究竟苦邊。時，
T02n0099_p0083a27║思量彼識何因、何集、何生、何觸？知彼識行
T02n0099_p0083a28║因、行集、行生、行觸，作諸福行，善識生，作諸
T02n0099_p0083a29║不福不善行，不善識生；作無所有行，無所有
T02n0099_p0083b01║識生，是為彼識行因、行集、行生、行觸。彼行
T02n0099_p0083b02║欲滅無餘，則識滅，彼所乘行滅道跡如實知，
T02n0099_p0083b03║修習彼向次法，是名比丘向正盡苦，究竟苦
T02n0099_p0083b04║邊，所謂行滅。　「復次，比丘思量觀察正盡苦，
T02n0099_p0083b05║究竟苦邊。時，思量彼行何因、何集、何生、何
T02n0099_p0083b06║觸？知彼行無明因、無明集、無明生、無明觸。彼
T02n0099_p0083b07║福行無明緣，非福行亦無明緣，非福不福行
T02n0099_p0083b08║亦無明緣。
T02n0099_p0083b09║「是故當知，彼行無明因、無明集、無明生、無明
T02n0099_p0083b10║觸。彼無明永滅無餘，則行滅，彼所乘無明滅
T02n0099_p0083b11║道跡如實知，修習彼向次法，是名比丘向正
T02n0099_p0083b12║盡苦，究竟苦邊，所謂無明滅。」　佛告比丘：「於
T02n0099_p0083b13║意云何？若不樂無明而生明，復緣彼無明
T02n0099_p0083b14║作福行、非福行、無所有行不？」　比丘白佛：「不
T02n0099_p0083b15║也，世尊！所以者何？多聞聖弟子不樂無明
T02n0099_p0083b16║而生明，無明滅則行滅，行滅則識滅，如是
T02n0099_p0083b17║乃至生、老、病、死、憂、悲、惱、苦滅，如是如是純大
T02n0099_p0083b18║苦聚滅。」　佛言：「善哉！善哉！比丘！我亦如是說，
T02n0099_p0083b19║汝亦知此。於彼彼法起彼彼法，生彼彼法，
T02n0099_p0083b20║滅彼彼法，滅、止、清涼、息、沒。若多聞聖弟子
T02n0099_p0083b21║無明離欲而生明，身分齊受所覺，身分齊受
T02n0099_p0083b22║所覺時如實知；若壽分齊受所覺，壽分齊受
T02n0099_p0083b23║所覺時如實知；身壞時壽命欲盡，於此諸受
T02n0099_p0083b24║一切所覺滅盡無餘。譬如力士取新熟瓦
T02n0099_p0083b25║器，乘熱置地，須臾散壞，熱勢悉滅。如是，比
T02n0099_p0083b26║丘無明離欲而生明，身分齊受所覺如實知，
T02n0099_p0083b27║壽分齊受所覺如實知，身壞命終，一切受所
T02n0099_p0083b28║覺悉滅無餘。」　佛說此經已，諸比丘聞佛所
T02n0099_p0083b29║說，歡喜奉行。
T02n0099_p0083c01║　　　（二九三）　如是我聞：　一時，佛住王舍城迦蘭陀竹
T02n0099_p0083c02║園。　爾時，世尊告異比丘：「我已度疑，離於猶
T02n0099_p0083c03║豫，拔邪見刺，不復退轉。心無所著故，何處
T02n0099_p0083c04║有我為彼比丘說法？為彼比丘說賢聖
T02n0099_p0083c05║出世空相應緣起隨順法，所謂有是故是
T02n0099_p0083c06║事有，是事有故是事起。所謂緣無明行，緣
T02n0099_p0083c07║行識，緣識名色，緣名色六入處，緣六入
T02n0099_p0083c08║處觸，緣觸受，緣受愛，緣愛取，緣取有，
T02n0099_p0083c09║緣有生，緣生老、死、憂、悲、惱、苦。如是如是純
T02n0099_p0083c10║大苦聚集，乃至如是純大苦聚滅。　「如是說
T02n0099_p0083c11║法，而彼比丘猶有疑惑猶豫，先不得得想、
T02n0099_p0083c12║不獲獲想、不證證想，今聞法已，心生憂苦、
T02n0099_p0083c13║悔恨、矇沒、障礙。所以者何？此甚深處，所謂
T02n0099_p0083c14║緣起，倍復甚深難見，所謂一切取離、愛盡、無
T02n0099_p0083c15║欲、寂滅、涅槃；如此二法，謂有為、無為，有為
T02n0099_p0083c16║者若生、若住、若異、若滅，無為者不生、不住、不
T02n0099_p0083c17║異、不滅，是名比丘諸行苦寂滅涅槃。因集故
T02n0099_p0083c18║苦集，因滅故苦滅，斷諸逕路，滅於相續，相
T02n0099_p0083c19║續滅滅，是名苦邊。比丘！彼何所滅？謂有餘
T02n0099_p0083c20║苦，彼若滅、止、清涼、息、沒，所謂一切取滅、愛盡、
T02n0099_p0083c21║無欲、寂滅、涅槃。」　佛說此經已，諸比丘聞佛
T02n0099_p0083c22║所說，歡喜奉行。
T02n0099_p0083c23║　　　（二九四）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0083c24║竹園。　爾時，世尊告諸比丘：「愚癡無聞凡夫
T02n0099_p0083c25║無明覆、愛緣繫，得此識身。內有此識身，外
T02n0099_p0083c26║有名色，此二因緣生觸。此六觸入所觸，愚
T02n0099_p0083c27║癡無聞凡夫苦樂受覺，因起種種。云何為六？
T02n0099_p0083c28║眼觸入處，耳、鼻、舌、身、意觸入處。若黠慧者無
T02n0099_p0083c29║明覆，愛緣繫得此識身。如是內有識身，外
T02n0099_p0084a01║有名色，此二緣生六觸入處，六觸所觸故，
T02n0099_p0084a02║智者生苦樂受覺，因起種種。何等為六？眼觸
T02n0099_p0084a03║入處，耳、鼻、舌、身、意觸入處。愚夫、黠慧，彼於
T02n0099_p0084a04║我所修諸梵者，有何差別？」　比丘白佛言：「世
T02n0099_p0084a05║尊是法根、法眼、法依。善哉！世尊！唯願演說，
T02n0099_p0084a06║諸比丘聞已，當受奉行。」　爾時，世尊告諸比
T02n0099_p0084a07║丘：「諦聽，善思，當為汝說。諸比丘！彼愚癡無
T02n0099_p0084a08║聞凡夫無明所覆，愛緣所繫，得此識身，彼
T02n0099_p0084a09║無明不斷，愛緣不盡，身壞命終，還復受身；
T02n0099_p0084a10║還受身故，不得解脫生、老、病、死、憂、悲、惱、苦。
T02n0099_p0084a11║所以者何？此愚癡凡夫本不修梵行，向正
T02n0099_p0084a12║盡苦，究竟苦邊故，是故身壞命終，還復受
T02n0099_p0084a13║身；還受身故，不得解脫生、老、病、死、憂、悲、惱、
T02n0099_p0084a14║苦。　「若黠慧者無明所覆，愛緣所繫，得此
T02n0099_p0084a15║識身，彼無明斷，愛緣盡；無明斷，愛緣盡故，身
T02n0099_p0084a16║壞命終，更不復受；不更受故，得解脫生、老、
T02n0099_p0084a17║病、死、憂、悲、惱、苦。所以者何？彼先修梵行，正向
T02n0099_p0084a18║盡苦，究竟苦邊故，是故彼身壞命終，更不復
T02n0099_p0084a19║受；更不受故，得解脫生、老、病、死、憂、悲、惱、苦，
T02n0099_p0084a20║是名凡夫及黠慧者，彼於我所修諸梵行，種
T02n0099_p0084a21║種差別。」　佛說此經已，諸比丘聞佛所說，歡
T02n0099_p0084a22║喜奉行。
T02n0099_p0084a23║　　　（二九五）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0084a24║竹園。　爾時，世尊告諸比丘：「此身非汝所有，
T02n0099_p0084a25║亦非餘人所有。謂六觸入處，本修行願，受
T02n0099_p0084a26║得此身。云何為六？眼觸入處，耳、鼻、舌、身、意觸
T02n0099_p0084a27║入處。彼多聞聖弟子於諸緣起善正思惟觀
T02n0099_p0084a28║察：『有此六識身、六觸身、六受身、六想身、六
T02n0099_p0084a29║思身。所謂此有故，有當來生、老、病、死、憂、悲、惱、
T02n0099_p0084b01║苦，如是如是純大苦聚集，是名有因有緣
T02n0099_p0084b02║世間集。謂此無故，六識身無，六觸身、六受身、
T02n0099_p0084b03║六想身、六思身無，謂此無故，無有當來生、老、
T02n0099_p0084b04║病、死、憂、悲、惱、苦，如是如是純大苦聚滅。』若多
T02n0099_p0084b05║聞聖弟子於世間集、世間滅如實正知，善
T02n0099_p0084b06║見、善覺、善入，是名聖弟子招此善法、得
T02n0099_p0084b07║此善法、知此善法、入此善法，覺知、覺見世
T02n0099_p0084b08║間生滅，成就賢聖出離、實寂、正盡苦，究竟
T02n0099_p0084b09║苦邊。所以者何？謂多聞聖弟子世間集滅如
T02n0099_p0084b10║實知，善見、善覺、善入故。」　佛說此經已，諸比
T02n0099_p0084b11║丘聞佛所說，歡喜奉行。
T02n0099_p0084b12║　　　（二九六）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0084b13║竹園。　爾時，世尊告諸比丘：「我今當說因緣
T02n0099_p0084b14║法及緣生法。　「云何為因緣法？謂此有故彼有，
T02n0099_p0084b15║謂緣無明行，緣行識，乃至如是如是純大
T02n0099_p0084b16║苦聚集。　「云何緣生法？謂無明、行。若佛出世，若
T02n0099_p0084b17║未出世，此法常住，法住法界，彼如來自所覺
T02n0099_p0084b18║知，成等正覺，為人演說，開示顯發，謂緣無
T02n0099_p0084b19║明有行，乃至緣生有老死。若佛出世，若未
T02n0099_p0084b20║出世，此法常住，法住法界，彼如來自覺知，
T02n0099_p0084b21║成等正覺，為人演說，開示顯發，謂緣生故，
T02n0099_p0084b22║有老、病、死、憂、悲、惱、苦。此等諸法，法住、法空、法
T02n0099_p0084b23║如、法爾，法不離如，法不異如，審諦真實、不
T02n0099_p0084b24║顛倒。如是隨順緣起，是名緣生法。謂無明、
T02n0099_p0084b25║行、識、名色、六入處、觸、受、愛、取、有、生、老、病、死、憂、悲、
T02n0099_p0084b26║惱、苦，是名緣生法。　「多聞聖弟子於此因緣
T02n0099_p0084b27║法、緣生法正知善見，不求前際，言：『我過去
T02n0099_p0084b28║世若有、若無？我過去世何等類？我過去世
T02n0099_p0084b29║何如？』不求後際：『我於當來世為有、為
T02n0099_p0084c01║無？云何類？何如？』內不猶豫：『此是何等？云何
T02n0099_p0084c02║有此為前？誰終當云何之？此眾生從何
T02n0099_p0084c03║來？於此沒當何之？』若沙門、婆羅門起凡
T02n0099_p0084c04║俗見所繫，謂說我見所繫、說眾生見所繫、
T02n0099_p0084c05║說壽命見所繫、忌諱吉慶見所繫，爾時悉
T02n0099_p0084c06║斷、悉知，斷其根本，如截多羅樹頭，於未
T02n0099_p0084c07║來世，成不生法。是名多聞聖弟子於因
T02n0099_p0084c08║緣法、緣生法如實正知，善見、善覺、善修、善
T02n0099_p0084c09║入。」　佛說此經已，諸比丘聞佛所說，歡喜
T02n0099_p0084c10║奉行。
T02n0099_p0084c11║　　　（二九七）　如是我聞：　一時，佛住拘留搜調牛聚落。
T02n0099_p0084c12║爾時，世尊告諸比丘：「我當為汝等說法，
T02n0099_p0084c13║初、中、後善，善義善味，純一清淨，梵行清白，
T02n0099_p0084c14║所謂大空法經。諦聽，善思，當為汝說。云何
T02n0099_p0084c15║為大空法經？所謂此有故彼有，此起故彼起，
T02n0099_p0084c16║謂緣無明行，緣行識，乃至純大苦聚集。　「緣
T02n0099_p0084c17║生老死者，若有問言：『彼誰老死？老死屬誰？』
T02n0099_p0084c18║彼則答言：『我即老死，今老死屬我，老死是
T02n0099_p0084c19║我。』所言：『命即是身。』或言：『命異身異。』此則一
T02n0099_p0084c20║義，而說有種種。若見言：『命即是身。』彼梵
T02n0099_p0084c21║行者所無有。若復見言：『命異身異。』梵行者
T02n0099_p0084c22║所無有。於此二邊，心所不隨，正向中
T02n0099_p0084c23║道。賢聖出世，如實不顛倒正見，謂緣生老
T02n0099_p0084c24║死。如是生、有、取、愛、受、觸、六入處、名色、識、行，
T02n0099_p0084c25║緣無明故有行。　「若復問言：『誰是行？行屬誰？』
T02n0099_p0084c26║彼則答言：『行則是我，行是我所。』彼如是：『命
T02n0099_p0084c27║即是身。』或言：『命異身異。』彼見命即是身者，
T02n0099_p0084c28║梵行者無有；或言命異身異者，梵行者亦
T02n0099_p0084c29║無有。離此二邊，正向中道。賢聖出世，如實
T02n0099_p0085a01║不顛倒正見所知，所謂緣無明行。　「諸比丘！
T02n0099_p0085a02║若無明離欲而生明，彼誰老死？老死屬誰
T02n0099_p0085a03║者？老死則斷，則知斷其根本，如截多羅樹
T02n0099_p0085a04║頭，於未來世成不生法。若比丘無明離欲
T02n0099_p0085a05║而生明，彼誰生？生屬誰？乃至誰是行？行
T02n0099_p0085a06║屬誰者？行則斷，則知斷其根本，如截多
T02n0099_p0085a07║羅樹頭，於未來世成不生法，若比丘無明
T02n0099_p0085a08║離欲而生明，彼無明滅則行滅，乃至純大
T02n0099_p0085a09║苦聚滅，是名大空法經。」　佛說此經已，諸比
T02n0099_p0085a10║丘聞佛所說，歡喜奉行。
T02n0099_p0085a11║　　　（二九八）　如是我聞：　一時，佛住拘留搜調牛聚
T02n0099_p0085a12║落。　爾時，世尊告諸比丘：「我今當說緣起法
T02n0099_p0085a13║法說、義說。諦聽，善思，當為汝說。　「云何緣起
T02n0099_p0085a14║法法說？謂此有故彼有，此起故彼起，謂緣
T02n0099_p0085a15║無明行，乃至純大苦聚集，是名緣起法法
T02n0099_p0085a16║說。　「云何義說？謂緣無明行者。彼云何無
T02n0099_p0085a17║明？若不知前際、不知後際、不知前後際，
T02n0099_p0085a18║不知於內、不知於外、不知內外，不知業、
T02n0099_p0085a19║不知報、不知業報，不知佛、不知法、不
T02n0099_p0085a20║知僧，不知苦、不知集、不知滅、不知道，
T02n0099_p0085a21║不知因、不知因所起法，不知善不善、有
T02n0099_p0085a22║罪無罪、習不習、若劣若勝、染污清淨，分別
T02n0099_p0085a23║緣起，皆悉不知；於六觸入處，不如實覺知，
T02n0099_p0085a24║於彼彼不知、不見、無無間等、癡闇、無明、大
T02n0099_p0085a25║冥，是名無明。　「緣無明行者，云何為行？行
T02n0099_p0085a26║有三種——身行、口行、意行。緣行識者，云何
T02n0099_p0085a27║為識？謂六識身——眼識身、耳識身、鼻識身、舌識
T02n0099_p0085a28║身、身識身、意識身。緣識名色者，云何名？謂四
T02n0099_p0085a29║無色陰——受陰、想陰、行陰、識陰。云何色？謂四大、
T02n0099_p0085b01║四大所造色，是名為色。此色及前所說名，是
T02n0099_p0085b02║為名色。緣名色六入處者，云何為六入處？
T02n0099_p0085b03║謂六內入處——眼入處、耳入處、鼻入處、舌入處、
T02n0099_p0085b04║身入處、意入處。緣六入處觸者，云何為觸？
T02n0099_p0085b05║謂六觸身——眼觸身、耳觸身、鼻觸身、舌觸身、身
T02n0099_p0085b06║觸身、意觸身。緣觸受者，云何為受？謂三受——
T02n0099_p0085b07║苦受、樂受、不苦不樂受。緣受愛者，彼云何
T02n0099_p0085b08║為愛？謂三愛——欲愛、色愛、無色愛。緣愛取者，
T02n0099_p0085b09║云何為取？四取——欲取、見取、戒取、我取。緣取
T02n0099_p0085b10║有者，云何為有？三有——欲有、色有、無色有。緣
T02n0099_p0085b11║有生者，云何為生？若彼彼眾生，彼彼身種
T02n0099_p0085b12║類一生，超越和合出生，得陰、得界、得入處、
T02n0099_p0085b13║得命根，是名為生。緣生老死者，云何為老？
T02n0099_p0085b14║若髮白露頂，皮緩根熟，支弱背僂，垂頭呻吟，
T02n0099_p0085b15║短氣前輸，柱杖而行，身體黧黑，四體班駮，
T02n0099_p0085b16║闇鈍垂熟，造行艱難羸劣，是名為老。云何
T02n0099_p0085b17║為死？彼彼眾生，彼彼種類沒、遷移、身壞、壽
T02n0099_p0085b18║盡、火離、命滅，捨陰時到，是名為死。此死及
T02n0099_p0085b19║前說老，是名老死。是名緣起義說。」　佛說此
T02n0099_p0085b20║經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0085b21║　　　（二九九）　如是我聞：　一時，佛住拘留搜調牛聚落。
T02n0099_p0085b22║時，有異比丘來詣佛所，稽首禮足，退坐一
T02n0099_p0085b23║面，白佛言：「世尊！謂緣起法為世尊作，為餘
T02n0099_p0085b24║人作耶？」　佛告比丘：「緣起法者，非我所作，
T02n0099_p0085b25║亦非餘人作。然彼如來出世及未出世，法界
T02n0099_p0085b26║常住，彼如來自覺此法，成等正覺，為諸
T02n0099_p0085b27║眾生分別演說，開發顯示。所謂此有故彼
T02n0099_p0085b28║有，此起故彼起，謂緣無明行，乃至純大苦
T02n0099_p0085b29║聚集，無明滅故行滅，乃至純大苦聚滅。」　佛
T02n0099_p0085c01║說此經已。時，彼比丘聞佛所說，歡喜奉
T02n0099_p0085c02║行。
T02n0099_p0085c03║　　　（三〇〇）　如是我聞：　一時，佛住拘留搜調牛聚
T02n0099_p0085c04║落。　時，有異婆羅門來詣佛所，與世尊面
T02n0099_p0085c05║相慶慰，慶慰已，退坐一面，白佛言：「云何？瞿
T02n0099_p0085c06║曇！為自作自覺耶？」　佛告婆羅門：「我說此是
T02n0099_p0085c07║無記，自作自覺，此是無記。」　「云何？瞿曇！他作
T02n0099_p0085c08║他覺耶？」　佛告婆羅門：「他作他覺，此是無記。」
T02n0099_p0085c09║婆羅門白佛：「云何？我問自作自覺，說言無
T02n0099_p0085c10║記；他作他覺，說言無記，此義云何？」　佛告婆
T02n0099_p0085c11║羅門：「自作自覺則墮常見，他作他覺則墮
T02n0099_p0085c12║斷見。義說、法說，離此二邊，處於中道而
T02n0099_p0085c13║說法，所謂此有故彼有，此起故彼起，緣無
T02n0099_p0085c14║明行，乃至純大苦聚集，無明滅則行滅，乃
T02n0099_p0085c15║至純大苦聚滅。」　佛說此經已，彼婆羅門歡
T02n0099_p0085c16║喜隨喜，從座起去。
T02n0099_p0085c17║　　　（三〇一）　如是我聞：　一時，佛住那梨聚落深林
T02n0099_p0085c18║中待賓舍。　爾時，尊者[跳-兆+散]陀迦旃延詣佛所，
T02n0099_p0085c19║稽首佛足，退住一面，白佛言：「世尊！如世尊
T02n0099_p0085c20║說正見。云何正見？云何世尊施設正見？」　佛
T02n0099_p0085c21║告[跳-兆+散]陀迦旃延：「世間有二種依，若有、若無，
T02n0099_p0085c22║為取所觸；取所觸故，或依有、或依無。若
T02n0099_p0085c23║無此取者，心境繫著使不取、不住、不計我
T02n0099_p0085c24║苦生而生，苦滅而滅，於彼不疑、不惑，不由
T02n0099_p0085c25║於他而自知，是名正見，是名如來所施設
T02n0099_p0085c26║正見。所以者何？世間集如實正知見，若世間
T02n0099_p0085c27║無者不有，世間滅如實正知見，若世間有
T02n0099_p0085c28║者無有，是名離於二邊說於中道，所謂此
T02n0099_p0085c29║有故彼有，此起故彼起，謂緣無明行，乃至
T02n0099_p0086a01║純大苦聚集，無明滅故行滅，乃至純大苦聚
T02n0099_p0086a02║滅。」　佛說此經已，尊者[跳-兆+散]陀迦旃延聞佛所
T02n0099_p0086a03║說，不起諸漏，心得解脫，成阿羅漢。
T02n0099_p0086a04║　　　（三〇二）　如是我聞：　一時，佛住王舍城耆闍崛山。
T02n0099_p0086a05║爾時，世尊晨朝著衣持鉢，出耆闍崛山，入
T02n0099_p0086a06║王舍城乞食。　時，有阿支羅迦葉為營小
T02n0099_p0086a07║事，出王舍城，向耆闍崛山，遙見世尊。見已，
T02n0099_p0086a08║詣佛所，白佛言：「瞿曇！欲有所問，寧有閑
T02n0099_p0086a09║暇見答與不？」　佛告迦葉：「今非論時，我今
T02n0099_p0086a10║入城乞食，來還則是其時，當為汝說。」　第二
T02n0099_p0086a11║亦如是說，第三復問：「瞿曇！何為我作留難？
T02n0099_p0086a12║瞿曇！云何有異？我今欲有所問，為我解說。」
T02n0099_p0086a13║佛告阿支羅迦葉：「隨汝所問。」　阿支羅迦葉
T02n0099_p0086a14║白佛言：「云何？瞿曇！苦自作耶？」　佛告迦葉：「苦
T02n0099_p0086a15║自作者，此是無記。」　迦葉復問：「云何？瞿曇！苦
T02n0099_p0086a16║他作耶？」　佛告迦葉：「苦他作者，此亦無記。」　迦葉
T02n0099_p0086a17║復問：「苦自他作耶？」　佛告迦葉：「苦自他作，此
T02n0099_p0086a18║亦無記。」　迦葉復問：「云何？瞿曇！苦非自非他
T02n0099_p0086a19║無因作耶？」　佛告迦葉：「苦非自非他，此亦
T02n0099_p0086a20║無記。」　迦葉復問：「云何無因作者？瞿曇！所問
T02n0099_p0086a21║苦自作耶？」答言：「無記。」「他作耶？自他作耶？非
T02n0099_p0086a22║自非他無因作耶？」答言：「無記。」「今無此苦耶？」
T02n0099_p0086a23║佛告迦葉：「非無此苦，然有此苦。」　迦葉白佛
T02n0099_p0086a24║言：「善哉！瞿曇！說有此苦，為我說法，令我
T02n0099_p0086a25║知苦見苦。」　佛告迦葉：「若受即自受者，我應
T02n0099_p0086a26║說苦自作，若他受他即受者，是則他作，若
T02n0099_p0086a27║受自受他受，復與苦者。如是者自他作，我
T02n0099_p0086a28║亦不說，若不因自他，無因而生苦者，我亦
T02n0099_p0086a29║不說。離此諸邊，說其中道，如來說法，此
T02n0099_p0086b01║有故彼有，此起故彼起，謂緣無明行，乃至
T02n0099_p0086b02║純大苦聚集，無明滅則行滅，乃至純大苦聚
T02n0099_p0086b03║滅。」　佛說此經已，阿支羅迦葉遠塵離垢，得
T02n0099_p0086b04║法眼淨。　時，阿支羅迦葉見法、得法、知法、入
T02n0099_p0086b05║法，度諸狐疑，不由他知、不因他度，於正
T02n0099_p0086b06║法、律心得無畏，合掌白佛言：「世尊！我今已
T02n0099_p0086b07║度，我從今日，歸依佛、歸依法、歸依僧，盡
T02n0099_p0086b08║壽作優婆塞，證知我。」　阿支羅迦葉聞佛所
T02n0099_p0086b09║說，歡喜隨喜，作禮而去。　時，阿支羅迦葉辭
T02n0099_p0086b10║世尊去不久，為護犢牸牛所觸殺，於命終
T02n0099_p0086b11║時，諸根清淨，顏色鮮白。　爾時，世尊入城乞
T02n0099_p0086b12║食。時，有眾多比丘亦入王舍城乞食，聞有
T02n0099_p0086b13║傳說：「阿支羅迦葉從世尊聞法，辭去不久，
T02n0099_p0086b14║為牛所觸殺，於命終時，諸根清淨，顏色鮮
T02n0099_p0086b15║白。」諸比丘乞食已，還出，舉衣鉢，洗足，詣世
T02n0099_p0086b16║尊所，稽首禮足，退坐一面，白佛言：「世尊！我
T02n0099_p0086b17║今晨朝眾多比丘入城乞食，聞阿支羅迦葉
T02n0099_p0086b18║從世尊聞法、律，辭去不久，為護犢牛所觸
T02n0099_p0086b19║殺，於命終時，諸根清淨，顏色鮮白。世尊！彼
T02n0099_p0086b20║生何趣？何處受生？彼何所得？」　佛告諸比丘：
T02n0099_p0086b21║「彼已見法、知法、次法、不受於法，已般涅槃，
T02n0099_p0086b22║汝等當往供養其身。」　爾時，世尊為阿支羅迦
T02n0099_p0086b23║葉受第一記。
T02n0099_p0086b24║　　　（三〇三）　如是我聞：　一時，佛住王舍城耆闍崛
T02n0099_p0086b25║山中。　爾時，世尊晨朝著衣持鉢，入王舍城
T02n0099_p0086b26║乞食，於路見玷牟留外道出家，少有所營，
T02n0099_p0086b27║至耆闍崛山遊行，遙見世尊，往詣其所，共
T02n0099_p0086b28║相慶慰，共相慶慰已，於一面住，白佛言：「瞿
T02n0099_p0086b29║曇！欲有所問，寧有閑暇為解說不？」　佛告
T02n0099_p0086c01║玷牟留外道出家：「今非論時，須入城乞食，
T02n0099_p0086c02║來還當為汝說。」　第二說亦如是。第三復請：
T02n0099_p0086c03║「沙門瞿曇！將於我所作留難不？欲有所
T02n0099_p0086c04║問，為我解說。」　佛告玷牟留外道出家：「隨汝
T02n0099_p0086c05║意問，當為汝說。」　玷牟留外道出家即問：「沙
T02n0099_p0086c06║門瞿曇！苦樂自作耶？」　佛告玷牟留外道出家：
T02n0099_p0086c07║「說苦樂自作者，此是無記。」　復問：「沙門瞿曇！
T02n0099_p0086c08║苦樂他作耶？」　佛告玷牟留外道出家：「說苦樂
T02n0099_p0086c09║他作者，此是無記。」　復問：「瞿曇！苦樂為自
T02n0099_p0086c10║他作耶？」　佛告玷牟留外道出家：「說苦樂自
T02n0099_p0086c11║他作者，此是無記。」　復問：「瞿曇！苦樂非自非
T02n0099_p0086c12║他無因作耶？」　佛告玷牟留外道出家：「說苦樂
T02n0099_p0086c13║非自非他無因作者，此是無記……」廣說如上
T02n0099_p0086c14║阿支羅迦葉經，乃至世尊為玷牟留外道出
T02n0099_p0086c15║家受第一記。
T02n0099_p0086c16║雜阿含經卷第十二

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【經文資訊】大正藏第 02 冊 No. 0099 雜阿含經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
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