T02n0099_001 雜阿含經 第1卷

　
T02n0099_p0001a01║
T02n0099_p0001a02║　　No. 99
T02n0099_p0001a03║雜阿含經卷第一
T02n0099_p0001a04║
T02n0099_p0001a05║　　　　宋天竺三藏求那跋陀羅譯
T02n0099_p0001a06║　　　（一）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0001a07║獨園。　爾時，世尊告諸比丘：「當觀色無常。如
T02n0099_p0001a08║是觀者，則為正觀。正觀者，則生厭離；厭離
T02n0099_p0001a09║者，喜貪盡；喜貪盡者，說心解脫。　「如是觀受、
T02n0099_p0001a10║想、行、識無常。如是觀者，則為正觀。正觀者，
T02n0099_p0001a11║則生厭離；厭離者，喜貪盡；喜貪盡者，說心
T02n0099_p0001a12║解脫。　「如是，比丘！心解脫者，若欲自證，則能
T02n0099_p0001a13║自證：『我生已盡，梵行已立，所作已作，自知
T02n0099_p0001a14║不受後有。』　「如觀無常，苦、空、非我亦復如
T02n0099_p0001a15║是。」　時，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0001a16║　　　（二）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0001a17║獨園。　爾時，世尊告諸比丘：「於色當正思惟，
T02n0099_p0001a18║色無常如實知。所以者何？比丘！於色正思
T02n0099_p0001a19║惟，觀色無常如實知者，於色欲貪斷；欲
T02n0099_p0001a20║貪斷者，說心解脫。　「如是受、想、行、識當正思
T02n0099_p0001a21║惟，觀識無常如實知。所以者何？於識正思
T02n0099_p0001a22║惟，觀識無常者，則於識欲貪斷；欲貪斷
T02n0099_p0001a23║者，說心解脫。　「如是心解脫者，若欲自證，
T02n0099_p0001a24║則能自證：『我生已盡，梵行已立，所作已作，
T02n0099_p0001a25║自知不受後有。』如是正思惟無常，苦、空、非
T02n0099_p0001a26║我亦復如是。」　時，諸比丘聞佛所說，歡喜奉
T02n0099_p0001a27║行。
T02n0099_p0001a28║　　　（三）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0001a29║獨園。　爾時，世尊告諸比丘：「於色不知、不明、不
T02n0099_p0001b01║斷、不離欲，則不能斷苦。如是受、想、行、識，不
T02n0099_p0001b02║知、不明、不斷、不離欲，則不能斷苦。　「諸比丘！
T02n0099_p0001b03║於色若知、若明、若斷、若離欲，則能斷苦；如是
T02n0099_p0001b04║受、想、行、識，若知、若明、若斷、若離欲，則能堪任
T02n0099_p0001b05║斷苦。」　時，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0001b06║　　　（四）　如是我聞：　一時，佛住舍衛國祇樹給孤獨
T02n0099_p0001b07║園。　爾時，世尊告諸比丘：「於色不知、不明、不斷、
T02n0099_p0001b08║不離欲、心不解脫者，則不能越生、老、病、死
T02n0099_p0001b09║怖。如是受、想、行、識，不知、不明、不斷、不離欲
T02n0099_p0001b10║貪、心不解脫者，則不能越生、老、病、死怖。　「比
T02n0099_p0001b11║丘！於色若知、若明、若斷、若離欲，則能越生、老、
T02n0099_p0001b12║病、死怖。諸比丘！若知、若明、若離欲貪、心解脫
T02n0099_p0001b13║者，則能越生、老、病、死怖。如是受、想、行、識，若
T02n0099_p0001b14║知、若明、若斷、若離欲貪、心解脫者，則能越生、
T02n0099_p0001b15║老、病、死怖。」　時，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0001b16║　　　（五）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0001b17║獨園。　爾時，世尊告諸比丘：「於色愛喜者，則
T02n0099_p0001b18║於苦愛喜；於苦愛喜者，則於苦不得解
T02n0099_p0001b19║脫、不明、不離欲。如是受、想、行、識愛喜者，則
T02n0099_p0001b20║愛喜苦，愛喜苦者，則於苦不得解脫。　「諸
T02n0099_p0001b21║比丘！於色不愛喜者，則不喜於苦；不喜
T02n0099_p0001b22║於苦者，則於苦得解脫。如是受、想、行、識不
T02n0099_p0001b23║愛喜者，則不喜於苦；不喜於苦者，則於
T02n0099_p0001b24║苦得解脫。　「諸比丘！於色不知、不明、不離欲
T02n0099_p0001b25║貪、心不解脫，貪心不解脫者，則不能斷
T02n0099_p0001b26║苦；如是受、想、行、識，不知、不明、不離欲貪、心不
T02n0099_p0001b27║解脫者，則不能斷苦。　「於色若知、若明、若離
T02n0099_p0001b28║欲貪、心得解脫者，則能斷苦；如是受、想、行、
T02n0099_p0001b29║識，若知、若明、若離欲貪、心得解脫者，則能
T02n0099_p0001c01║斷苦。」　時，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0001c02║　　　（六）　如是我聞：　一時，佛住舍衛國祇樹給孤獨
T02n0099_p0001c03║園。　爾時，世尊告諸比丘：「於色不知、不明、不離
T02n0099_p0001c04║欲貪、心不解脫者，則不能越生、老、病、死
T02n0099_p0001c05║怖；如是受、想、行、識，不知、不明、不離欲貪、心
T02n0099_p0001c06║不解脫者，則不能越生、老、病、死怖。　「諸比
T02n0099_p0001c07║丘！於色若知、若明、若離欲貪、心解脫者，則
T02n0099_p0001c08║能越生、老、病、死怖；如是受、想、行、識，若知、若
T02n0099_p0001c09║明、若離欲貪、心解脫者，則能越生、老、病、死
T02n0099_p0001c10║怖。」　時，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0001c11║　　　（七）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0001c12║獨園。　爾時，世尊告諸比丘：「於色愛喜者，
T02n0099_p0001c13║則於苦愛喜；於苦愛喜者，則於苦不得
T02n0099_p0001c14║解脫。如是受、想、行、識愛喜者，則愛喜苦，愛
T02n0099_p0001c15║喜苦者，則於苦不得解脫。　「諸比丘！於色
T02n0099_p0001c16║不愛喜者，則不喜於苦；不喜於苦者，
T02n0099_p0001c17║則於苦得解脫。如是受、想、行、識不愛喜
T02n0099_p0001c18║者，則不喜於苦；不喜於苦者，則於苦得
T02n0099_p0001c19║解脫。」　時，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0001c20║　無常及苦、空　　非我、正思惟
T02n0099_p0001c21║　無知等四種　　及於色喜樂
T02n0099_p0001c22║　　　（八）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0001c23║獨園。　爾時，世尊告諸比丘：「過去、未來色無
T02n0099_p0001c24║常，況現在色！聖弟子！如是觀者，不顧過
T02n0099_p0001c25║去色，不欲未來色，於現在色厭、離欲、
T02n0099_p0001c26║正向滅盡。如是，過去、未來受、想、行、識無常，
T02n0099_p0001c27║況現在識！聖弟子！如是觀者，不顧過去
T02n0099_p0001c28║識，不欣未來識，於現在識厭、離欲、正向
T02n0099_p0001c29║滅盡。如無常，苦、空、非我亦復如是。」　時，諸比
T02n0099_p0002a01║丘聞佛所說，歡喜奉行。
T02n0099_p0002a02║　　　（九）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0002a03║獨園。　爾時，世尊告諸比丘：「色無常，無常即
T02n0099_p0002a04║苦，苦即非我，非我者亦非我所。如是觀者，
T02n0099_p0002a05║名真實正觀。如是受、想、行、識無常，無常即
T02n0099_p0002a06║苦，苦即非我，非我者亦非我所。如是觀
T02n0099_p0002a07║者，名真實觀。　「聖弟子！如是觀者，厭於色，
T02n0099_p0002a08║厭受、想、行、識，厭故不樂，不樂故得解脫。解
T02n0099_p0002a09║脫者真實智生：『我生已盡，梵行已立，所作已
T02n0099_p0002a10║作，自知不受後有。』」　時，諸比丘聞佛所說，歡
T02n0099_p0002a11║喜奉行。
T02n0099_p0002a12║　　　（一〇）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0002a13║獨園。　爾時，世尊告諸比丘：「色無常，無常即
T02n0099_p0002a14║苦，苦即非我，非我者即非我所。如是觀者，
T02n0099_p0002a15║名真實觀。如是受、想、行、識無常，無常即苦，
T02n0099_p0002a16║苦即非我，非我者即非我所。如是觀者，
T02n0099_p0002a17║名真實觀。　「聖弟子！如是觀者，於色解脫，
T02n0099_p0002a18║於受、想、行、識解脫。我說是等解脫於生、老、
T02n0099_p0002a19║病、死、憂、悲、苦、惱。」　時，諸比丘聞佛所說，歡喜奉
T02n0099_p0002a20║行。
T02n0099_p0002a21║　　　（一一）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0002a22║獨園。　爾時，世尊告諸比丘：「色無常，若因、若
T02n0099_p0002a23║緣生諸色者，彼亦無常。無常因、無常緣
T02n0099_p0002a24║所生諸色，云何有常？如是受、想、行、識無常，
T02n0099_p0002a25║若因、若緣生諸識者，彼亦無常。無常因、無
T02n0099_p0002a26║常緣所生諸識，云何有常？如是，諸比丘！色
T02n0099_p0002a27║無常，受、想、行、識無常。無常者則是苦，苦者
T02n0099_p0002a28║則非我，非我者則非我所。　「聖弟子！如是觀
T02n0099_p0002a29║者，厭於色，厭於受、想、行、識。厭者不樂，不
T02n0099_p0002b01║樂則解脫，解脫知見：『我生已盡，梵行已立，
T02n0099_p0002b02║所作已作，自知不受後有。』」　時，諸比丘聞佛
T02n0099_p0002b03║所說，歡喜奉行。
T02n0099_p0002b04║　　　（一二）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0002b05║獨園。　爾時，世尊告諸比丘：「色無常，若因、
T02n0099_p0002b06║若緣生諸色者，彼亦無常。無常因、無常緣
T02n0099_p0002b07║所生諸色，云何有常？受、想、行、識無常，若因、
T02n0099_p0002b08║若緣生諸識者，彼亦無常。無常因、無常緣
T02n0099_p0002b09║所生諸識。云何有常？　「如是，比丘！色無常，
T02n0099_p0002b10║受、想、行、識無常，無常者則是苦，苦者則非我，
T02n0099_p0002b11║非我者則非我所。如是觀者，名真實觀。
T02n0099_p0002b12║聖弟子！如是觀者，於色解脫，於受、想、行、識
T02n0099_p0002b13║解脫。我說是等為解脫生、老、病、死、憂、悲、苦、惱。」
T02n0099_p0002b14║時，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0002b15║　　　（一三）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0002b16║獨園。　爾時，世尊告諸比丘：「若眾生於色不
T02n0099_p0002b17║味者，則不染於色；以眾生於色味故，
T02n0099_p0002b18║則有染著。如是眾生於受、想、行、識不味
T02n0099_p0002b19║者，彼眾生則不染於識；以眾生味受、想、行、
T02n0099_p0002b20║識故，彼眾生染著於識。　「諸比丘！若色於
T02n0099_p0002b21║眾生不為患者，彼諸眾生不應厭色，以
T02n0099_p0002b22║色為眾生患故，彼諸眾生則厭於色。如是
T02n0099_p0002b23║受、想、行、識不為患者，彼諸眾生不應厭
T02n0099_p0002b24║識；以受、想、行、識為眾生患故，彼諸眾生則
T02n0099_p0002b25║厭於識。　「諸比丘！若色於眾生無出離者，
T02n0099_p0002b26║彼諸眾生不應出離於色；以色於眾生有
T02n0099_p0002b27║出離故，彼諸眾生出離於色。如是受、想、行、
T02n0099_p0002b28║識於眾生無出離者，彼諸眾生不應出
T02n0099_p0002b29║離於識。以受、想、行、識於眾生有出離故，彼
T02n0099_p0002c01║諸眾生出離於識。　「諸比丘！若我於此五受
T02n0099_p0002c02║陰不如實知味是味、患是患、離是離者，
T02n0099_p0002c03║我於諸天、若魔、若梵、沙門、婆羅門、天、人眾中，
T02n0099_p0002c04║不脫、不出、不離，永住顛倒，亦不能自證得
T02n0099_p0002c05║阿耨多羅三藐三菩提。　「諸比丘！我以如實知
T02n0099_p0002c06║此五受陰味是味、患是患、離是離故，我於
T02n0099_p0002c07║諸天、若魔、若梵、沙門、婆羅門、天、人眾中，自證
T02n0099_p0002c08║得脫、得出、得離、得解脫結縛，永不住顛倒，
T02n0099_p0002c09║亦能自證得阿耨多羅三藐三菩提。」　時，諸比
T02n0099_p0002c10║丘聞佛所說，歡喜奉行。
T02n0099_p0002c11║　　　（一四）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0002c12║獨園。　爾時，世尊告諸比丘：「我昔於色味有
T02n0099_p0002c13║求有行，若於色味隨順覺，則於色味以
T02n0099_p0002c14║智慧如實見。如是於受、想、行、識味有求有
T02n0099_p0002c15║行，若於受、想、行、識味隨順覺，則於識味
T02n0099_p0002c16║以智慧如實見。　「諸比丘！我於色患有求有
T02n0099_p0002c17║行，若於色患隨順覺，則於色患以智慧
T02n0099_p0002c18║如實見；如是受、想、行、識患有求有行，若於
T02n0099_p0002c19║識患隨順覺，則於識患以智慧如實見。　「諸
T02n0099_p0002c20║比丘！我於色離有求有行，若於色離隨順覺，
T02n0099_p0002c21║則於色離以智慧如實見；如是受、想、行、識
T02n0099_p0002c22║離有求有行，若於受、想、行、識離隨順覺，則
T02n0099_p0002c23║於受、想、行、識離以智慧如實見。　「諸比丘！我
T02n0099_p0002c24║於五受陰不如實知味是味、患是患、離是
T02n0099_p0002c25║離者，我於諸天、若魔、若梵、沙門、婆羅門、天、人
T02n0099_p0002c26║眾中，不脫、不離、不出，永住顛倒，不能自證
T02n0099_p0002c27║得阿耨多羅三藐三菩提。　「諸比丘！我以如實
T02n0099_p0002c28║知五受陰味是味、患是患、離是離，我於諸
T02n0099_p0002c29║天人、若魔、若梵、沙門、婆羅門、天、人眾中，以
T02n0099_p0003a01║脫、以離、以出，永不住顛倒，能自證得阿
T02n0099_p0003a02║耨多羅三藐三菩提。」　時，諸比丘聞佛所說，歡
T02n0099_p0003a03║喜奉行。
T02n0099_p0003a04║　過去四種說　　厭離及解脫
T02n0099_p0003a05║　二種說因緣　　味亦復二種
T02n0099_p0003a06║　　　（一五）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0003a07║獨園。　爾時，有異比丘來詣佛所，稽首佛
T02n0099_p0003a08║足，却住一面，白佛言：「善哉！世尊！今當為
T02n0099_p0003a09║我略說法要，我聞法已，當獨一靜處，修不
T02n0099_p0003a10║放逸。修不放逸已，當復思惟：『所以善男子
T02n0099_p0003a11║出家，剃除鬚髮，身著法服，信家非家出家，
T02n0099_p0003a12║為究竟無上梵行，現法作證：「我生已盡，梵
T02n0099_p0003a13║行已立，所作已作，自知不受後有。」』」　爾時，世
T02n0099_p0003a14║尊告彼比丘：「善哉！善哉！比丘快說此言，云：
T02n0099_p0003a15║『當為我略說法要，我聞法已，獨一靜處，修
T02n0099_p0003a16║不放逸，乃至自知不受後有。』如是說耶？」　比
T02n0099_p0003a17║丘白佛：「如是，世尊！」　佛告比丘：「諦聽！諦聽！善
T02n0099_p0003a18║思念之，當為汝說。比丘！若隨使使者，即隨
T02n0099_p0003a19║使死；若隨死者，為取所縛。比丘！若不隨
T02n0099_p0003a20║使使，則不隨使死；不隨使死者，則於取
T02n0099_p0003a21║解脫。」　比丘白佛：「知已，世尊！知已，善逝！」　佛告
T02n0099_p0003a22║比丘：「汝云何於我略說法中，廣解其義？」　比
T02n0099_p0003a23║丘白佛言：「世尊！色隨使使、色隨使死；隨使
T02n0099_p0003a24║使、隨使死者，則為取所縛。如是受、想、行、識，
T02n0099_p0003a25║隨使使、隨使死；隨使使、隨使死者，為取所
T02n0099_p0003a26║縛。　「世尊！若色不隨使使、不隨使死；不隨
T02n0099_p0003a27║使使、不隨使死者，則於取解脫。如是受、想、
T02n0099_p0003a28║行、識，不隨使使、不隨使死；不隨使使、不
T02n0099_p0003a29║隨使死者，則於取解脫。如是，世尊！略說法
T02n0099_p0003b01║中，廣解其義。」　佛告比丘：「善哉！善哉！比丘！
T02n0099_p0003b02║於我略說法中，廣解其義。所以者何？色隨
T02n0099_p0003b03║使使、隨使死；隨使使、隨使死者，則為取所
T02n0099_p0003b04║縛。如是受、想、行、識，隨使使、隨使死；隨使
T02n0099_p0003b05║使、隨使死者，則為取所縛。　「比丘！色不隨
T02n0099_p0003b06║使使、不隨使死；不隨使使、不隨使死者，
T02n0099_p0003b07║則於取解脫。如是受、想、行、識，不隨使使、不
T02n0099_p0003b08║隨使死；不隨使使、不隨使死者，則於取
T02n0099_p0003b09║解脫。」　時，彼比丘聞佛所說，心大歡喜，禮佛而
T02n0099_p0003b10║退。獨在靜處，精勤修習，住不放逸。精勤修
T02n0099_p0003b11║習，住不放逸已，思惟：「所以善男子出家，剃
T02n0099_p0003b12║除鬚髮，身著法服，信家非家出家，乃至自知
T02n0099_p0003b13║不受後有。」　時，彼比丘即成羅漢，心得解脫。
T02n0099_p0003b14║　　　（一六）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0003b15║獨園。　爾時，有異比丘來詣佛所。所問如上，
T02n0099_p0003b16║差別者：「隨使使、隨使死者，則增諸數；若不
T02n0099_p0003b17║隨使使、不隨使死者，則不增諸數。」　佛
T02n0099_p0003b18║告比丘：「汝云何於我略說法中，廣解其義？」
T02n0099_p0003b19║時，彼比丘白佛言：「世尊！若色隨使使、隨
T02n0099_p0003b20║使死；隨使使、隨使死者，則增諸數。如是
T02n0099_p0003b21║受、想、行、識，隨使使、隨使死；隨使使、隨使死
T02n0099_p0003b22║者，則增諸數。　「世尊！若色不隨使使、不隨
T02n0099_p0003b23║使死；不隨使使、不隨使死者，則不增
T02n0099_p0003b24║諸數。如是受、想、行、識，不隨使使、不隨使
T02n0099_p0003b25║死；不隨使使、不隨使死者，則不增諸
T02n0099_p0003b26║數。如是，世尊！我於略說法中，廣解其義。」如
T02n0099_p0003b27║是，乃至得阿羅漢，心得解脫。
T02n0099_p0003b28║　　　（一七）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0003b29║獨園。　有異比丘從座起，偏袒右肩，合掌白
T02n0099_p0003c01║佛言：「善哉！世尊！為我略說法要。我聞法
T02n0099_p0003c02║已，當獨一靜處，專精思惟，住不放逸：『所以善
T02n0099_p0003c03║男子出家，剃除鬚髮，身著法服，信家非家，
T02n0099_p0003c04║出家學道，為究竟無上梵行，現法身作證：
T02n0099_p0003c05║「我生已盡，梵行已立，所作已作，自知不受
T02n0099_p0003c06║後有。」』」　爾時，世尊告彼比丘：「善哉！善哉！汝作
T02n0099_p0003c07║是說：『世尊！為我略說法要，我於略說法
T02n0099_p0003c08║中，廣解其義，當獨一靜處，專精思惟，住不
T02n0099_p0003c09║放逸，乃至自知不受後有。』汝如是說耶？」　比
T02n0099_p0003c10║丘白佛：「如是，世尊！」　佛告比丘：「諦聽！諦聽！善
T02n0099_p0003c11║思念之，當為汝說。比丘！非汝所應之法，
T02n0099_p0003c12║宜速斷除。斷彼法者，以義饒益，長夜安樂。」
T02n0099_p0003c13║時，彼比丘白佛言：「知已。世尊！知已。善逝！」
T02n0099_p0003c14║佛告比丘：「云何於我略說法中，廣解其義？」
T02n0099_p0003c15║比丘白佛言：「世尊！色非我所應，宜速斷
T02n0099_p0003c16║除；受、想、行、識非我所應，宜速斷除。以義
T02n0099_p0003c17║饒益，長夜安樂。是故，世尊！我於世尊略
T02n0099_p0003c18║說法中，廣解其義。」　佛言：「善哉！善哉！比丘！
T02n0099_p0003c19║汝於我略說法中，廣解其義。所以者何？色
T02n0099_p0003c20║者非汝所應，宜速斷除。如是受、想、行、識非
T02n0099_p0003c21║汝所應，宜速斷除。斷除已，以義饒益，長
T02n0099_p0003c22║夜安樂。」　時，彼比丘聞佛所說，心大歡喜，禮
T02n0099_p0003c23║佛而退。獨一靜處，精勤修習，住不放逸。精
T02n0099_p0003c24║勤修習，住不放逸已，思惟：「所以善男子出
T02n0099_p0003c25║家，剃除鬚髮，身著法服，正信非家出家，乃
T02n0099_p0003c26║至自知不受後有。」　時，彼比丘成阿羅漢，心
T02n0099_p0003c27║得解脫。
T02n0099_p0003c28║　　　（一八）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0003c29║獨園。　爾時，有異比丘從座起，偏袒右肩，
T02n0099_p0004a01║為佛作禮，却住一面，而白佛言：「善哉！世
T02n0099_p0004a02║尊！為我略說法要，我聞法已，當獨一靜
T02n0099_p0004a03║處，專精思惟，不放逸住，乃至自知不受
T02n0099_p0004a04║後有。」　佛告比丘：「善哉！善哉！汝作如是說：
T02n0099_p0004a05║『世尊！為我略說法要，我聞法已，當獨一靜
T02n0099_p0004a06║處，專精思惟，不放逸住，乃至自知不受後
T02n0099_p0004a07║有。』耶？」　時，彼比丘白佛言：「如是，世尊！」　佛告
T02n0099_p0004a08║比丘：「諦聽！諦聽！善思念之，當為汝說。若
T02n0099_p0004a09║非汝所應，亦非餘人所應，此法宜速除斷。
T02n0099_p0004a10║斷彼法已，以義饒益，長夜安樂。」　時，彼比
T02n0099_p0004a11║丘白佛言：「知已。世尊！知已。善逝！」　佛告比丘：
T02n0099_p0004a12║「云何於我略說法中，廣解其義？」　比丘白佛
T02n0099_p0004a13║言：「世尊！色非我、非我所應，亦非餘人所
T02n0099_p0004a14║應，是法宜速除斷。斷彼法已，以義饒益，
T02n0099_p0004a15║長夜安樂。如是受、想、行、識，非我、非我所應，
T02n0099_p0004a16║亦非餘人所應，宜速除斷，斷彼法已，以
T02n0099_p0004a17║義饒益，長夜安樂。是故，我於如來略說
T02n0099_p0004a18║法中，廣解其義。」　佛告比丘：「善哉！善哉！汝
T02n0099_p0004a19║云何於我略說法中，廣解其義？所以者何？
T02n0099_p0004a20║比丘！色非我、非我所應，亦非餘人所應，是
T02n0099_p0004a21║法宜速除斷。斷彼法已，以義饒益，長夜安
T02n0099_p0004a22║樂。如是受、想、行、識，非我、非我所應，亦非餘
T02n0099_p0004a23║人所應，是法宜速除斷。斷彼法已，以義饒
T02n0099_p0004a24║益，長夜安樂。」　時，彼比丘聞佛所說，心大歡
T02n0099_p0004a25║喜，禮佛而退。獨一靜處，精勤修習，不放逸
T02n0099_p0004a26║住，乃至自知不受後有。　時，彼比丘心得解
T02n0099_p0004a27║脫，成阿羅漢。
T02n0099_p0004a28║　　　（一九）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0004a29║獨園。　爾時，有異比丘從座起，為佛作禮，
T02n0099_p0004b01║而白佛言：「世尊！為我略說法要，我聞法
T02n0099_p0004b02║已，當獨一靜處，專精思惟，不放逸住。不放逸
T02n0099_p0004b03║住已，思惟：『所以善男子正信家非家出家，乃
T02n0099_p0004b04║至自知不受後有。』」　爾時，世尊告彼比丘：「善
T02n0099_p0004b05║哉！善哉！汝今作是說：『善哉！世尊！為我略說
T02n0099_p0004b06║法要，我聞法已，當獨一靜處，專精思惟，不
T02n0099_p0004b07║放逸住，乃至自知不受後有。』耶？」　比丘白佛
T02n0099_p0004b08║言：「如是，世尊！」　佛告比丘：「諦聽！諦聽！善思
T02n0099_p0004b09║念之，當為汝說。比丘！結所繫法宜速除斷，
T02n0099_p0004b10║斷彼法已，以義饒益，長夜安樂。」　時，彼比
T02n0099_p0004b11║丘白佛言：「知已。世尊！知已。善逝！」　佛告比丘：
T02n0099_p0004b12║「汝云何於我略說法中，廣解其義？」　比丘白
T02n0099_p0004b13║佛言：「世尊！色是結所繫法，是結所繫法宜
T02n0099_p0004b14║速除斷。斷彼法已，以義饒益，長夜安樂。如
T02n0099_p0004b15║是受、想、行、識結所繫法，是結所繫法宜速
T02n0099_p0004b16║除斷。斷彼法已，以義饒益，長夜安樂。是故
T02n0099_p0004b17║我於世尊略說法中，廣解其義。」　佛告比丘：
T02n0099_p0004b18║「善哉！善哉！汝於我略說法中，廣解其義。所
T02n0099_p0004b19║以者何？色是結所繫法，此法宜速除斷，斷
T02n0099_p0004b20║彼法已，以義饒益，長夜安樂。如是受、想、行、
T02n0099_p0004b21║識是結所繫法，此法宜速除斷，斷彼法已，
T02n0099_p0004b22║以義饒益，長夜安樂。」　時，彼比丘聞佛所說，
T02n0099_p0004b23║心大歡喜，禮佛而退，獨一靜處，專精思惟，
T02n0099_p0004b24║不放逸住，乃至心得解脫，成阿羅漢。
T02n0099_p0004b25║　　　（二〇）　染經亦如是說。
T02n0099_p0004b26║　　　（二一）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0004b27║獨園。　爾時，有異比丘從座起，為佛作禮，
T02n0099_p0004b28║而白佛言：「世尊！為我略說法要，我聞法
T02n0099_p0004b29║已，當獨一靜處，專精思惟，不放逸住。不放
T02n0099_p0004c01║逸住已，思惟：『所以善男子正信非家出家，乃
T02n0099_p0004c02║至自知不受後有。』」　爾時，世尊告彼比丘：「善
T02n0099_p0004c03║哉！善哉！汝今作是說：『善哉！世尊！為我略說
T02n0099_p0004c04║法要，我聞法已，當獨一靜處，專精思惟，不
T02n0099_p0004c05║放逸住，乃至自知不受後有。』耶？」　比丘白
T02n0099_p0004c06║佛言：「如是，世尊！」　佛告比丘：「諦聽！諦聽！善
T02n0099_p0004c07║思念之，當為汝說。比丘！動搖時，則為魔
T02n0099_p0004c08║所縛；若不動者，則解脫波旬。」　比丘白佛言：
T02n0099_p0004c09║「知已。世尊！知已。善逝！」　佛告比丘：「汝云何於
T02n0099_p0004c10║我略說法中，廣解其義？」　比丘白佛言：「世尊！
T02n0099_p0004c11║色動搖時，則為魔所縛；若不動者，則解脫
T02n0099_p0004c12║波旬。如是受、想、行、識動搖時，則為魔所
T02n0099_p0004c13║縛；若不動者，則解脫波旬。是故我於世尊
T02n0099_p0004c14║略說法中，廣解其義。」　佛告比丘：「善哉！善哉！
T02n0099_p0004c15║汝於我略說法中，廣解其義。所以者何？若
T02n0099_p0004c16║色動搖時，則為魔所縛；若不動者，則解脫
T02n0099_p0004c17║波旬。如是受、想、行、識動搖時，則為魔所縛；
T02n0099_p0004c18║若不動者，則解脫波旬。」乃至自知不受後
T02n0099_p0004c19║有，心得解脫，成阿羅漢。
T02n0099_p0004c20║　　　（二二）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0004c21║獨園。　爾時，有比丘名劫波，來詣佛所，頭
T02n0099_p0004c22║面禮足，却住一面，白佛言：「如世尊說，比
T02n0099_p0004c23║丘心得善解脫。世尊！云何比丘心得善解
T02n0099_p0004c24║脫？」　爾時，世尊告劫波曰：「善哉！善哉！能問
T02n0099_p0004c25║如來心善解脫。善哉！劫波！諦聽！諦聽！善思
T02n0099_p0004c26║念之，當為汝說。劫波！當觀知諸所有色，
T02n0099_p0004c27║若過去、若未來、若現在，若內、若外，若麁、若細，
T02n0099_p0004c28║若好、若醜，若遠、若近，彼一切悉皆無常。正
T02n0099_p0004c29║觀無常已，色愛即除。色愛除已，心善解脫。
T02n0099_p0005a01║如是觀受、想、行、識，若過去、若未來、若現在，若
T02n0099_p0005a02║內、若外、若麁、若細，若好、若醜，若遠、若近，彼
T02n0099_p0005a03║一切悉皆無常。正觀無常已，識愛即除。識
T02n0099_p0005a04║愛除已，我說心善解脫。劫波！如是，比丘心
T02n0099_p0005a05║善解脫者，如來說名心善解脫。所以者何？
T02n0099_p0005a06║愛欲斷故。愛欲斷者，如來說名心善解脫。」
T02n0099_p0005a07║時，劫波比丘聞佛所說，心大歡喜，禮佛而退。
T02n0099_p0005a08║爾時，劫波比丘受佛教已，獨一靜處，專精思
T02n0099_p0005a09║惟，不放逸住。乃至自知不受後有。心善解
T02n0099_p0005a10║脫，成阿羅漢。
T02n0099_p0005a11║　　　（二三）　如是我聞：　一時，佛住王舍城迦蘭陀竹
T02n0099_p0005a12║園。　爾時，尊者羅睺羅往詣佛所，頭面禮足，
T02n0099_p0005a13║却住一面，白佛言：「世尊！云何知、云何見我
T02n0099_p0005a14║此識身及外境界一切相，能令無有我、我所
T02n0099_p0005a15║見、我慢使繫著？」　佛告羅睺羅：「善哉！善哉！能
T02n0099_p0005a16║問如來：『云何知、云何見我此識身及外境界
T02n0099_p0005a17║一切相，令無有我、我所見、我慢使繫著？』耶。」
T02n0099_p0005a18║羅睺羅白佛言：「如是，世尊！」　佛告羅睺羅：「善
T02n0099_p0005a19║哉！諦聽！諦聽！善思念之，當為汝說。羅睺
T02n0099_p0005a20║羅！當觀若所有諸色，若過去、若未來、若現
T02n0099_p0005a21║在，若內、若外，若麁、若細，若好、若醜，若遠、若
T02n0099_p0005a22║近，彼一切悉皆非我、不異我、不相在，如
T02n0099_p0005a23║是平等慧正觀。如是受、想、行、識，若過去、若未
T02n0099_p0005a24║來、若現在，若內、若外，若麁、若細，若好、若醜，
T02n0099_p0005a25║若遠、若近，彼一切非我、不異我、不相在。
T02n0099_p0005a26║如是平等慧如實觀。　「如是，羅睺羅！比丘如
T02n0099_p0005a27║是知、如是見。如是知、如是見者，於此
T02n0099_p0005a28║識身及外境界一切相，無有我、我所見、我慢
T02n0099_p0005a29║使繫著。　「羅睺羅！比丘若如是於此識身及
T02n0099_p0005b01║外境界一切相，無有我、我所見、我慢使繫著
T02n0099_p0005b02║者，比丘是名斷愛欲，轉去諸結，正無間
T02n0099_p0005b03║等，究竟苦邊。」　時，羅睺羅聞佛所說，歡喜奉
T02n0099_p0005b04║行。
T02n0099_p0005b05║　　　（二四）　如是我聞：　一時，佛住王舍城伽蘭陀
T02n0099_p0005b06║竹園。　爾時，世尊告羅睺羅：「比丘！云何知、云何
T02n0099_p0005b07║見我此識身及外境界一切相，無有我、我
T02n0099_p0005b08║所見、我慢使繫著？」　羅睺羅白佛言：「世尊為
T02n0099_p0005b09║法主、為導、為覆。善哉！世尊當為諸比丘
T02n0099_p0005b10║演說此義，諸比丘從佛聞已，當受持奉行。」
T02n0099_p0005b11║佛告羅睺羅：「諦聽！諦聽！善思念之，當為汝
T02n0099_p0005b12║說。」　羅睺羅白佛：「唯然，受教。」　佛告羅睺羅：
T02n0099_p0005b13║「當觀諸所有色，若過去、若未來、若現在，若
T02n0099_p0005b14║內、若外，若麁、若細，若好、若醜，若遠、若近，彼
T02n0099_p0005b15║一切非我、不異我、不相在。如是平等慧如
T02n0099_p0005b16║實觀。如是受、想、行、識，若過去、若未來、若現
T02n0099_p0005b17║在，若內、若外，若麁、若細，若好、若醜，若遠、若
T02n0099_p0005b18║近，彼一切非我、不異我、不相在。如是平
T02n0099_p0005b19║等慧如實觀。　「比丘！如是知、如是見我此識身
T02n0099_p0005b20║及外境界一切相，無有我、我所見、我慢使繫
T02n0099_p0005b21║著。　「羅睺羅！比丘如是識身及外境界一切相，
T02n0099_p0005b22║無有我、我所見、我慢使繫著者，超越疑心，
T02n0099_p0005b23║遠離諸相，寂靜解脫，是名比丘斷除愛欲，
T02n0099_p0005b24║轉去諸結，正無間等，究竟苦邊。」　時，羅睺羅
T02n0099_p0005b25║聞佛所說，歡喜奉行。
T02n0099_p0005b26║　使、增諸數　　非我、非彼　　結繫、動搖
T02n0099_p0005b27║　劫波所問　　亦羅睺羅　　所問二經
T02n0099_p0005b28║　　　（二五）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0005b29║獨園。　時，有異比丘來詣佛所，為佛作禮，
T02n0099_p0005c01║却住一面，白佛言：「如世尊說多聞，云何為
T02n0099_p0005c02║多聞？」　佛告比丘：「善哉！善哉！汝今問我多聞
T02n0099_p0005c03║義耶？」　比丘白佛：「唯然，世尊！」　佛告比丘：「諦
T02n0099_p0005c04║聽，善思，當為汝說。比丘當知，若聞色是
T02n0099_p0005c05║生厭、離欲、滅盡、寂靜法，是名多聞；如是聞
T02n0099_p0005c06║受、想、行、識，是生厭、離欲、滅盡、寂靜法，是名
T02n0099_p0005c07║多聞比丘，是名如來所說多聞。」　時，彼比丘
T02n0099_p0005c08║聞佛所說，踊躍歡喜，作禮而去。
T02n0099_p0005c09║　　　（二六）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0005c10║孤獨園。　爾時，有異比丘來詣佛所，頭面禮
T02n0099_p0005c11║足，却住一面，白佛言：「如世尊所說法師，
T02n0099_p0005c12║云何名為法師？」　佛告比丘：「善哉！善哉！汝今
T02n0099_p0005c13║欲知如來所說法師義耶？」　比丘白佛：「唯然，
T02n0099_p0005c14║世尊！」　佛告比丘：「諦聽，善思，當為汝說。」　佛
T02n0099_p0005c15║告比丘：「若於色說是生厭、離欲、滅盡、寂靜
T02n0099_p0005c16║法者，是名法師；若於受、想、行、識，說是生
T02n0099_p0005c17║厭、離欲、滅盡、寂靜法者，是名法師，是名
T02n0099_p0005c18║如來所說法師。」　時，彼比丘聞佛所說，踊躍歡
T02n0099_p0005c19║喜，作禮而去。
T02n0099_p0005c20║　　　（二七）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0005c21║獨園。　爾時，有異比丘來詣佛所，頭面作禮，
T02n0099_p0005c22║却住一面，白佛言：「如世尊說法次法向，
T02n0099_p0005c23║云何法次法向？」　佛告比丘：「善哉！善哉！汝今欲
T02n0099_p0005c24║知法次法向耶？」　比丘白佛：「唯然，世尊！」　佛告
T02n0099_p0005c25║比丘：「諦聽，善思，當為汝說。比丘！於色向厭、
T02n0099_p0005c26║離欲、滅盡，是名法次法向；如是受、想、行、識，
T02n0099_p0005c27║於識向厭、離欲、滅盡，是名法次法向。」　時，彼
T02n0099_p0005c28║比丘聞佛所說，踊躍歡喜，作禮而去。
T02n0099_p0005c29║　　　（二八）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0006a01║獨園。　爾時，有異比丘來詣佛所，頭面禮
T02n0099_p0006a02║足，却住一面，白佛言：「世尊！如世尊所說，
T02n0099_p0006a03║得見法涅槃，云何比丘得見法涅槃？」　佛告
T02n0099_p0006a04║比丘：「善哉！善哉！汝今欲知見法涅槃耶？」　比
T02n0099_p0006a05║丘白佛：「唯然，世尊！」　佛告比丘：「諦聽，善思，
T02n0099_p0006a06║當為汝說。」　佛告比丘：「於色生厭、離欲、滅
T02n0099_p0006a07║盡，不起諸漏，心正解脫，是名比丘見法涅
T02n0099_p0006a08║槃；如是受、想、行、識，於識生厭、離欲、滅盡，
T02n0099_p0006a09║不起諸漏，心正解脫，是名比丘見法涅槃。」
T02n0099_p0006a10║時，彼比丘聞佛所說，踊躍歡喜，作禮而
T02n0099_p0006a11║去。
T02n0099_p0006a12║　　　（二九）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0006a13║獨園。　爾時，有異比丘名三蜜離提，來詣
T02n0099_p0006a14║佛所，頭面禮足，却住一面，白佛言：「如世尊
T02n0099_p0006a15║說說法師。云何名為說法師？」　佛告比丘：「汝
T02n0099_p0006a16║今欲知說法師義耶？」　比丘白佛：「唯然，世尊！」
T02n0099_p0006a17║佛告比丘：「諦聽，善思，當為汝說。若比丘於
T02n0099_p0006a18║色說厭、離欲、滅盡，是名說法師。如是於受、
T02n0099_p0006a19║想、行、識，於識說厭、離欲、滅盡，是名說法
T02n0099_p0006a20║師。」　時，彼比丘聞佛所說，踊躍歡喜，作禮而
T02n0099_p0006a21║去。
T02n0099_p0006a22║　多聞、善說法　　向法及涅槃
T02n0099_p0006a23║　三蜜離提問　　云何說法師
T02n0099_p0006a24║　　　（三〇）　如是我聞：　一時，佛住王舍城迦蘭陀竹
T02n0099_p0006a25║園。　爾時，尊者舍利弗在耆闍崛山中。　時，有長
T02n0099_p0006a26║者子名輸屢那。日日遊行，到耆闍崛山，
T02n0099_p0006a27║詣尊者舍利弗，問訊起居已，却坐一面，語
T02n0099_p0006a28║舍利弗言：「若諸沙門、婆羅門於無常色、變易、
T02n0099_p0006a29║不安隱色言：『我勝、我等、我劣。』何故沙門、婆
T02n0099_p0006b01║羅門作如是想，而不見真實？若沙門、婆羅
T02n0099_p0006b02║門於無常、變易、不安隱受、想、行、識而言：『我勝、
T02n0099_p0006b03║我等、我劣。』何故沙門、婆羅門作如是想，而不
T02n0099_p0006b04║見真實？　「若沙門、婆羅門於無常色、不安隱色、
T02n0099_p0006b05║變易言：『我勝、我等、我劣。』何所計而不見真
T02n0099_p0006b06║實？於無常、變易、不安隱受、想、行、識言：『我勝、我
T02n0099_p0006b07║等、我劣。』何所計而不見真實？」　「輸屢那！於汝
T02n0099_p0006b08║意云何？色為常、為無常耶？」　答言：「無常。」　「輸屢
T02n0099_p0006b09║那！若無常，為是苦耶？」　答言：「是苦。」　「輸屢那！
T02n0099_p0006b10║若無常、苦，是變易法，於意云何？聖弟子於
T02n0099_p0006b11║中見色是我、異我、相在不？」　答言：「不也。」　「輸屢
T02n0099_p0006b12║那！於意云何？受、想、行、識為常、為無常？」　答言：
T02n0099_p0006b13║「無常。」　「若無常，是苦耶？」　答言：「是苦。」　「輸屢那！
T02n0099_p0006b14║識若無常、苦，是變易法，於意云何？聖弟子
T02n0099_p0006b15║於中見識是我、異我、相在不？」　答言：「不也。」
T02n0099_p0006b16║「輸屢那！當知色，若過去、若未來、若現在，若
T02n0099_p0006b17║內、若外，若麁、若細，若好、若醜，若遠、若近，彼
T02n0099_p0006b18║一切色不是我、不異我、不相在，是名如
T02n0099_p0006b19║實知。如是受、想、行、識，若過去、若未來、若現在，
T02n0099_p0006b20║若內、若外，若麁、若細，若好、若醜，若遠、若近，
T02n0099_p0006b21║彼一切識不是我、不異我、不相在，是名
T02n0099_p0006b22║如實知。輸屢那！如是於色、受、想、行、識生厭，
T02n0099_p0006b23║離欲、解脫，解脫知見：『我生已盡，梵行已立，
T02n0099_p0006b24║所作已作，自知不受後有。』」　時，舍利弗說是
T02n0099_p0006b25║經已，長者子輸屢那遠塵離垢，得法眼淨。
T02n0099_p0006b26║時，長者子輸屢那見法得法，不由於他，
T02n0099_p0006b27║於正法中，得無所畏。從坐起，偏袒右肩，
T02n0099_p0006b28║胡跪合掌，白舍利弗言：「我今已度，我從
T02n0099_p0006b29║今日歸依佛、歸依法、歸依僧，為優婆塞。
T02n0099_p0006c01║我從今日已，盡壽命，清淨歸依三寶。」　時，長
T02n0099_p0006c02║者子輸屢那聞舍利弗所說，歡喜踊躍，作
T02n0099_p0006c03║禮而去。
T02n0099_p0006c04║　　　（三一）　如是我聞：　一時，佛住王舍城迦蘭陀竹
T02n0099_p0006c05║園。　爾時，尊者舍利弗在耆闍崛山。　時，有長者
T02n0099_p0006c06║子名輸屢那，日日遊行，到耆闍崛山，詣舍
T02n0099_p0006c07║利弗所，頭面禮足，却坐一面。　時，舍利弗謂：
T02n0099_p0006c08║「輸屢那！若沙門、婆羅門於色不如實知，色
T02n0099_p0006c09║集不如實知，色滅不如實知，色滅道跡不
T02n0099_p0006c10║如實知故，輸屢那！當知此沙門、婆羅門不
T02n0099_p0006c11║堪能斷色。如是沙門、婆羅門於受、想、行、識
T02n0099_p0006c12║不如實知，識集不如實知，識滅不如實知，
T02n0099_p0006c13║識滅道跡不如實知故，不堪能斷識。　「輸屢
T02n0099_p0006c14║那！若沙門、婆羅門於色如實知，色集如實
T02n0099_p0006c15║知，色滅如實知，色滅道跡如實知故，輸屢
T02n0099_p0006c16║那！當知此沙門、婆羅門堪能斷色。如是，輸
T02n0099_p0006c17║屢那！若沙門、婆羅門於受、想、行、識如實知，
T02n0099_p0006c18║識集如實知，識滅如實知，識滅道跡如實
T02n0099_p0006c19║知故，輸屢那！當知此沙門、婆羅門堪能斷
T02n0099_p0006c20║識。　「輸屢那！於意云何？色為常、為無常耶？」
T02n0099_p0006c21║答言：「無常。」　又問：「若無常者，是苦耶？」　答言：「是
T02n0099_p0006c22║苦。」　舍利弗言：「若色無常、苦者，是變易法，聖
T02n0099_p0006c23║弟子寧於中見色是我、異我、相在不？」　答言：
T02n0099_p0006c24║「不也。」　「輸屢那！如是受、想、行、識為常、為無常
T02n0099_p0006c25║耶？」　答言：「無常。」　又問：「若無常者，是苦耶？」　答言：
T02n0099_p0006c26║「是苦。」　又問：「若無常、苦者，是變易法，聖弟子
T02n0099_p0006c27║寧於中見識是我、異我、相在不？」　答曰：「不也。」
T02n0099_p0006c28║「輸屢那！當知色，若過去、若未來、若現在，若內、
T02n0099_p0006c29║若外，若麁、若細、若好、若醜，若遠、若近，於
T02n0099_p0007a01║一切色不是我、不異我、不相在，是名如
T02n0099_p0007a02║實知。輸屢那！聖弟子於色生厭、離欲、解脫，
T02n0099_p0007a03║解脫生、老、病、死、憂、悲、苦、惱。　「如是受、想、行、識，若
T02n0099_p0007a04║過去、若未來、若現在，若內、若外，若麁、若細，若
T02n0099_p0007a05║好、若醜，若遠、若近，彼一切識不是我、不異
T02n0099_p0007a06║我、不相在，是名如實知。輸屢那！聖弟子於
T02n0099_p0007a07║識生厭、離欲、解脫，解脫生、老、病、死、憂、悲、苦、
T02n0099_p0007a08║惱。」　時，輸屢那聞舍利弗所說，歡喜踊躍，作
T02n0099_p0007a09║禮已，去。
T02n0099_p0007a10║　　　（三二）　如是我聞：　一時，佛住王舍城迦蘭陀竹
T02n0099_p0007a11║園。爾時，尊者舍利弗在耆闍崛山。　時，有長者
T02n0099_p0007a12║子名輸屢那，日日遊行，到耆闍崛山，詣舍
T02n0099_p0007a13║利弗所，頭面禮足，却坐一面。　時，舍利弗告
T02n0099_p0007a14║輸屢那：「若沙門、婆羅門於色不如實知，色集
T02n0099_p0007a15║不如實知，色滅不如實知，色味不如實知，
T02n0099_p0007a16║色患不如實知，色離不如實知故，不堪能
T02n0099_p0007a17║超越色。若沙門、婆羅門於受、想、行、識不如
T02n0099_p0007a18║實知，識集不如實知，識滅不如實知，識味
T02n0099_p0007a19║不如實知，識患不如實知，識離不如實知
T02n0099_p0007a20║故，此沙門、婆羅門不堪能超越識。　「若沙門、
T02n0099_p0007a21║婆羅門於色、色集、色滅、色味、色患、色離如實
T02n0099_p0007a22║知，此沙門、婆羅門堪能超越色。若沙門、婆羅
T02n0099_p0007a23║門於受、想、行、識、識集、識滅、識味、識患、識離如
T02n0099_p0007a24║實知，此沙門、婆羅門堪能超越識。　「輸屢
T02n0099_p0007a25║那！於汝意云何？色為常、為無常耶？」　答言：
T02n0099_p0007a26║「無常。」　「無常者，為苦耶？」　答言：「是苦。」　「輸屢那！
T02n0099_p0007a27║若色無常、苦，是變易法，聖弟子於中寧有
T02n0099_p0007a28║是我、異我、相在不？」　答言：「不也。」　「輸屢那！於汝
T02n0099_p0007a29║意云何？如是受、想、行、識為常、為無常？」　答
T02n0099_p0007b01║言：「無常。」　「若無常者，是苦耶？」　答言：「是苦。」　「輸屢
T02n0099_p0007b02║那！若無常、苦，是變易法，聖弟子於中寧
T02n0099_p0007b03║有是我、異我、相在不？」答言：「不也。」　「輸屢那！當
T02n0099_p0007b04║知色，若過去、若未來、若現在，若內、若外，若
T02n0099_p0007b05║麁、若細，若好、若醜，若遠、若近，於一切色
T02n0099_p0007b06║不是我、不異我、不相在，是名如實知。　「輸
T02n0099_p0007b07║屢那！受、想、行、識，若過去、若未來、若現在，若
T02n0099_p0007b08║內、若外，若麁、若細，若好、若醜，若遠、若近，
T02n0099_p0007b09║於一切識不是我、不異我、不相在，是名
T02n0099_p0007b10║如實知。　「輸屢那！聖弟子於此五受陰正
T02n0099_p0007b11║觀非我、非我所。如是正觀，於諸世間無所
T02n0099_p0007b12║攝受；無攝受者，則無所著；無所著者，自
T02n0099_p0007b13║得涅槃：『我生已盡，梵行已立，所作已作，自
T02n0099_p0007b14║知不受後有。』」　時，長者子輸屢那聞舍利弗所
T02n0099_p0007b15║說，歡喜踊躍，作禮而去。
T02n0099_p0007b16║雜阿含經卷第一

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【經文資訊】大正藏第 02 冊 No. 0099 雜阿含經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
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