T10n0279_051 大方廣佛華嚴經 第51卷

　
T10n0279_p0268a18║
T10n0279_p0268a19║
T10n0279_p0268a20║大方廣佛華嚴經卷第五十一
T10n0279_p0268a21║
T10n0279_p0268a22║　　　　于闐國三藏實叉難陀奉　制譯
T10n0279_p0268a23║　　　如來出現品第三十七之二
T10n0279_p0268a24║「佛子！菩薩摩訶薩應云何知如來、應、正等覺
T10n0279_p0268a25║音聲？　「佛子！菩薩摩訶薩應知如來音聲遍至，
T10n0279_p0268a26║普遍無量諸音聲故；應知如來音聲隨其心
T10n0279_p0268a27║樂皆令歡喜，說法明了故；應知如來音聲隨
T10n0279_p0268a28║其信解皆令歡喜，心得清涼故；應知如來音
T10n0279_p0268a29║聲化不失時，所應聞者無不聞故；應知如來
T10n0279_p0268b01║音聲無生滅，如呼響故；應知如來音聲無主，
T10n0279_p0268b02║修習一切業所起故；應知如來音聲甚深，難
T10n0279_p0268b03║可度量故；應知如來音聲無邪曲，法界所生
T10n0279_p0268b04║故；應知如來音聲無斷絕，普入法界故；應知
T10n0279_p0268b05║如來音聲無變易，至於究竟故。佛子！菩薩摩
T10n0279_p0268b06║訶薩應知如來音聲，非量、非無量，非主、非無
T10n0279_p0268b07║主，非示、非無示。何以故？佛子！譬如世界將
T10n0279_p0268b08║欲壞時，無主無作，法爾而出四種音聲。其四
T10n0279_p0268b09║者何？一曰：『汝等當知初禪安樂，離諸欲惡，
T10n0279_p0268b10║超過欲界。』眾生聞已，自然而得成就初禪，捨
T10n0279_p0268b11║欲界身，生於梵天。二曰：『汝等當知二禪安樂，
T10n0279_p0268b12║無覺無觀，超於梵天。』眾生聞已，自然而得成
T10n0279_p0268b13║就二禪，捨梵天身，生光音天。三曰：『汝等當知
T10n0279_p0268b14║三禪安樂，無有過失，超光音天。』眾生聞已，自
T10n0279_p0268b15║然而得成就三禪，捨光音身，生遍淨天。四曰：
T10n0279_p0268b16║『汝等當知四禪寂靜，超遍淨天。』眾生聞已，自
T10n0279_p0268b17║然而得成就四禪，捨遍淨身，生廣果天。是為
T10n0279_p0268b18║四。佛子！此諸音聲無主無作，但從眾生諸善
T10n0279_p0268b19║業力之所出生。佛子！如來音聲亦復如是，無
T10n0279_p0268b20║主無作，無有分別，非入非出，但從如來功德
T10n0279_p0268b21║法力，出於四種廣大音聲。其四者何？一曰：『汝
T10n0279_p0268b22║等當知一切諸行皆悉是苦，所謂：地獄苦、畜
T10n0279_p0268b23║生苦、餓鬼苦、無福德苦、著我我所苦、作諸惡
T10n0279_p0268b24║行苦。欲生人、天當種善根；生人、天中，離諸難
T10n0279_p0268b25║處。』眾生聞已，捨離顛倒，修諸善行，離諸難
T10n0279_p0268b26║處，生人、天中。二曰：『汝等當知一切諸行眾
T10n0279_p0268b27║苦熾然，如熱鐵丸。諸行無常，是磨滅法；涅槃
T10n0279_p0268b28║寂靜，無為安樂，遠離熾然，消諸熱惱。』眾生
T10n0279_p0268b29║聞已，勤修善法，於聲聞乘得隨順音聲忍。三
T10n0279_p0268c01║曰：『汝等當知聲聞乘者，隨他語解，智慧狹劣；
T10n0279_p0268c02║更有上乘，名：獨覺乘，悟不由師，汝等應學。』樂
T10n0279_p0268c03║勝道者聞此音已，捨聲聞道，修獨覺乘。四
T10n0279_p0268c04║曰：『汝等當知過二乘位更有勝道，名為：大乘。
T10n0279_p0268c05║菩薩所行，順六波羅蜜，不斷菩薩行，不捨菩
T10n0279_p0268c06║提心，處無量生死而不疲厭，過於二乘，名為：
T10n0279_p0268c07║大乘、第一乘、勝乘、最勝乘、上乘、無上乘、利益一
T10n0279_p0268c08║切眾生乘。』若有眾生信解廣大，諸根猛利，宿
T10n0279_p0268c09║種善根，為諸如來神力所加，有勝樂欲，希求
T10n0279_p0268c10║佛果；聞此音已，發菩提心。佛子！如來音聲不
T10n0279_p0268c11║從身出、不從心出，而能利益無量眾生。佛子！
T10n0279_p0268c12║是為如來音聲第一相，諸菩薩摩訶薩應如
T10n0279_p0268c13║是知。　「復次，佛子！譬如呼響，因於山谷及音聲
T10n0279_p0268c14║起，無有形狀，不可覩見，亦無分別，而能隨逐
T10n0279_p0268c15║一切語言。如來音聲亦復如是，無有形狀，不
T10n0279_p0268c16║可覩見，非有方所，非無方所；但隨眾生欲解
T10n0279_p0268c17║緣出，其性究竟，無言無示，不可宣說。佛子！是
T10n0279_p0268c18║為如來音聲第二相，諸菩薩摩訶薩應如是
T10n0279_p0268c19║知。　「復次，佛子！譬如諸天有大法鼓，名為：覺悟。
T10n0279_p0268c20║若諸天子行放逸時，於虛空中出聲告言：『汝
T10n0279_p0268c21║等當知一切欲樂皆悉無常，虛妄顛倒，須臾
T10n0279_p0268c22║變壞，但誑愚夫令其戀著。汝莫放逸，若放
T10n0279_p0268c23║逸者，墮諸惡趣，後悔無及。』放逸諸天聞此音
T10n0279_p0268c24║已，生大憂怖，捨自宮中所有欲樂，詣天王
T10n0279_p0268c25║所求法行道。佛子！彼天鼓音，無主無作，無起
T10n0279_p0268c26║無滅，而能利益無量眾生。當知如來亦復如
T10n0279_p0268c27║是，為欲覺悟放逸眾生，出於無量妙法音聲，
T10n0279_p0268c28║所謂：無著聲、不放逸聲、無常聲、苦聲、無我聲、
T10n0279_p0268c29║不淨聲、寂滅聲、涅槃聲、無有量自然智聲、不
T10n0279_p0269a01║可壞菩薩行聲、至一切處如來無功用智地
T10n0279_p0269a02║聲，以此音聲遍法界中而開悟之。無數眾
T10n0279_p0269a03║生聞是音已，皆生歡喜，勤修善法，各於自
T10n0279_p0269a04║乘而求出離，所謂：或修聲聞乘、或修獨覺乘、
T10n0279_p0269a05║或習菩薩無上大乘。而如來音，不住方所，無
T10n0279_p0269a06║有言說。佛子！是為如來音聲第三相，諸菩薩
T10n0279_p0269a07║摩訶薩應如是知。　「復次，佛子！譬如自在天王
T10n0279_p0269a08║有天采女，名曰：善口，於其口中出一音聲，
T10n0279_p0269a09║其聲則與百千種樂而共相應，一一樂中復
T10n0279_p0269a10║有百千差別音聲。佛子！彼善口女從口一聲，
T10n0279_p0269a11║出於如是無量音聲。當知如來亦復如是，於
T10n0279_p0269a12║一音中出無量聲，隨諸眾生心樂差別，皆悉
T10n0279_p0269a13║遍至，悉令得解。佛子！是為如來音聲第四相，
T10n0279_p0269a14║諸菩薩摩訶薩應如是知。　「復次，佛子！譬如大
T10n0279_p0269a15║梵天王住於梵宮出梵音聲，一切梵眾靡不
T10n0279_p0269a16║皆聞，而彼音聲不出眾外。諸梵天眾咸生是
T10n0279_p0269a17║念：『大梵天王獨與我語。』如來妙音亦復如
T10n0279_p0269a18║是，道場眾會靡不皆聞，而其音聲不出眾
T10n0279_p0269a19║外。何以故？根未熟者不應聞故。其聞音者
T10n0279_p0269a20║皆作是念：『如來世尊獨為我說。』佛子！如來
T10n0279_p0269a21║音聲無出無住，而能成就一切事業。是為如
T10n0279_p0269a22║來音聲第五相，諸菩薩摩訶薩應如是知。　「復
T10n0279_p0269a23║次，佛子！譬如眾水皆同一味，隨器異故水有
T10n0279_p0269a24║差別，水無念慮亦無分別。如來言音亦復如
T10n0279_p0269a25║是，唯是一味，謂解脫味，隨諸眾生心器異故
T10n0279_p0269a26║無量差別，而無念慮亦無分別。佛子！是為
T10n0279_p0269a27║如來音聲第六相，諸菩薩摩訶薩應如是知。
T10n0279_p0269a28║「復次，佛子！譬如阿那婆達多龍王興大密雲，
T10n0279_p0269a29║遍閻浮提普霔甘雨，百穀苗稼皆得生長，江
T10n0279_p0269b01║河泉池一切盈滿；此大雨水不從龍王身心
T10n0279_p0269b02║中出，而能種種饒益眾生。佛子！如來、應、正等
T10n0279_p0269b03║覺亦復如是，興大悲雲遍十方界，普雨無上
T10n0279_p0269b04║甘露法雨，令一切眾生皆生歡喜，增長善法，
T10n0279_p0269b05║滿足諸乘。佛子！如來音聲不從外來、不從內
T10n0279_p0269b06║出，而能饒益一切眾生。是為如來音聲第七
T10n0279_p0269b07║相，諸菩薩摩訶薩應如是知。　「復次，佛子！譬如
T10n0279_p0269b08║摩那斯龍王將欲降雨，未便即降，先起大雲
T10n0279_p0269b09║彌覆虛空凝停七日，待諸眾生作務究竟。何
T10n0279_p0269b10║以故？彼大龍王有慈悲心，不欲惱亂諸眾生
T10n0279_p0269b11║故。過七日已，降微細雨普潤大地。佛子！如
T10n0279_p0269b12║來、應、正等覺亦復如是，將降法雨，未便即降，
T10n0279_p0269b13║先興法雲成熟眾生，為欲令其心無驚怖；待
T10n0279_p0269b14║其熟已，然後普降甘露法雨，演說甚深微妙
T10n0279_p0269b15║善法，漸次令其滿足如來一切智智無上法
T10n0279_p0269b16║味。佛子！是為如來音聲第八相，諸菩薩摩訶
T10n0279_p0269b17║薩應如是知。　「復次，佛子！譬如海中有大龍王，
T10n0279_p0269b18║名：大莊嚴，於大海中降雨之時，或降十種莊
T10n0279_p0269b19║嚴雨，或百、或千、或百千種莊嚴雨。佛子！水無
T10n0279_p0269b20║分別，但以龍王不思議力令其莊嚴，乃至百
T10n0279_p0269b21║千無量差別。如來、應、正等覺亦復如是，為諸
T10n0279_p0269b22║眾生說法之時，或以十種差別音說，或百、或
T10n0279_p0269b23║千、或以百千，或以八萬四千音聲說八萬四
T10n0279_p0269b24║千行，乃至或以無量百千億那由他音聲各
T10n0279_p0269b25║別說法，令其聞者皆生歡喜；如來音聲無所
T10n0279_p0269b26║分別，但以諸佛於甚深法界圓滿清淨，能隨
T10n0279_p0269b27║眾生根之所宜，出種種言音皆令歡喜。佛子！
T10n0279_p0269b28║是為如來音聲第九相，諸菩薩摩訶薩應如
T10n0279_p0269b29║是知。　「復次，佛子！譬如娑竭羅龍王，欲現龍王
T10n0279_p0269c01║大自在力，饒益眾生咸令歡喜，從四天下乃
T10n0279_p0269c02║至他化自在天處，興大雲網周匝彌覆。其雲
T10n0279_p0269c03║色相無量差別，或閻浮檀金光明色，或毘瑠
T10n0279_p0269c04║璃光明色，或白銀光明色，或玻瓈光明色，或
T10n0279_p0269c05║牟薩羅光明色，或碼碯光明色，或勝藏光明
T10n0279_p0269c06║色，或赤真珠光明色，或無量香光明色，或無
T10n0279_p0269c07║垢衣光明色，或清淨水光明色，或種種莊嚴
T10n0279_p0269c08║具光明色，如是雲網周匝彌布。既彌布已，出
T10n0279_p0269c09║種種色電光。所謂：閻浮檀金色雲出瑠璃色
T10n0279_p0269c10║電光，瑠璃色雲出金色電光，銀色雲出玻瓈
T10n0279_p0269c11║色電光，玻瓈色雲出銀色電光，牟薩羅色雲
T10n0279_p0269c12║出碼碯色電光，碼碯色雲出牟薩羅色電光，
T10n0279_p0269c13║勝藏寶色雲出赤真珠色電光，赤真珠色雲
T10n0279_p0269c14║出勝藏寶色電光，無量香色雲出無垢衣色
T10n0279_p0269c15║電光，無垢衣色雲出無量香色電光，清淨水
T10n0279_p0269c16║色雲出種種莊嚴具色電光，種種莊嚴具色
T10n0279_p0269c17║雲出清淨水色電光；乃至種種色雲出一色
T10n0279_p0269c18║電光，一色雲出種種色電光。復於彼雲中出
T10n0279_p0269c19║種種雷聲，隨眾生心皆令歡喜。所謂：或如天
T10n0279_p0269c20║女歌詠音，或如諸天妓樂音，或如龍女歌詠
T10n0279_p0269c21║音，或如乾闥婆女歌詠音，或如緊那羅女歌
T10n0279_p0269c22║詠音，或如大地震動聲，或如海水波潮聲，或
T10n0279_p0269c23║如獸王哮吼聲，或如好鳥鳴囀聲，及餘無量
T10n0279_p0269c24║種種音聲。既震雷已，復起涼風，令諸眾生心
T10n0279_p0269c25║生悅樂，然後乃降種種諸雨，利益安樂無量
T10n0279_p0269c26║眾生。從他化天至於地上，於一切處所雨
T10n0279_p0269c27║不同。所謂：於大海中雨清冷水，名：無斷絕；於
T10n0279_p0269c28║他化自在天雨簫笛等種種樂音，名為：美妙；
T10n0279_p0269c29║於化樂天雨大摩尼寶，名：放大光明；於兜率
T10n0279_p0270a01║天雨大莊嚴具，名為：垂髻；於夜摩天雨大妙
T10n0279_p0270a02║華，名：種種莊嚴具；於三十三天雨眾妙香，名
T10n0279_p0270a03║為：悅意；於四天王天雨天寶衣，名為：覆蓋；於
T10n0279_p0270a04║龍王宮雨赤真珠，名：涌出光明；於阿脩羅宮
T10n0279_p0270a05║雨諸兵仗，名：降伏怨敵；於此欝單越雨種種
T10n0279_p0270a06║華，名曰：開敷；餘三天下悉亦如是，然各隨
T10n0279_p0270a07║其處，所雨不同。雖彼龍王其心平等無有
T10n0279_p0270a08║彼此，但以眾生善根異故，雨有差別。佛子！如
T10n0279_p0270a09║來、應、正等覺無上法王亦復如是，欲以正法
T10n0279_p0270a10║教化眾生，先布身雲彌覆法界，隨其樂欲為
T10n0279_p0270a11║現不同。所謂：或為眾生現生身雲，或為眾生
T10n0279_p0270a12║現化身雲，或為眾生現力持身雲，或為眾生
T10n0279_p0270a13║現色身雲，或為眾生現相好身雲，或為眾生
T10n0279_p0270a14║現福德身雲，或為眾生現智慧身雲，或為眾
T10n0279_p0270a15║生現諸力不可壞身雲，或為眾生現無畏身
T10n0279_p0270a16║雲，或為眾生現法界身雲。佛子！如來以如是
T10n0279_p0270a17║等無量身雲，普覆十方一切世界，隨諸眾生
T10n0279_p0270a18║所樂，各別示現種種光明電光。所謂：或為眾
T10n0279_p0270a19║生現光明電光，名：無所不至；或為眾生現光
T10n0279_p0270a20║明電光，名：無邊光明；或為眾生現光明電光，
T10n0279_p0270a21║名：入佛祕密法；或為眾生現光明電光，名：影
T10n0279_p0270a22║現光明；或為眾生現光明電光，名：光明照
T10n0279_p0270a23║耀；或為眾生現光明電光，名：入無盡陀羅
T10n0279_p0270a24║尼門；或為眾生現光明電光，名：正念不亂；或
T10n0279_p0270a25║為眾生現光明電光，名：究竟不壞；或為眾生
T10n0279_p0270a26║現光明電光，名：順入諸趣；或為眾生現光明
T10n0279_p0270a27║電光，名：滿一切願皆令歡喜。佛子！如來、應、正
T10n0279_p0270a28║等覺現如是等無量光明電光已，復隨眾生
T10n0279_p0270a29║心之所樂，出生無量三昧雷聲。所謂：善覺智
T10n0279_p0270b01║三昧雷聲、明盛離垢海三昧雷聲、一切法自
T10n0279_p0270b02║在三昧雷聲、金剛輪三昧雷聲、須彌山幢三
T10n0279_p0270b03║昧雷聲、海印三昧雷聲、日燈三昧雷聲、無盡
T10n0279_p0270b04║藏三昧雷聲、不壞解脫力三昧雷聲。佛子！如
T10n0279_p0270b05║來身雲中出如是等無量差別三昧雷聲已，
T10n0279_p0270b06║將降法雨，先現瑞相開悟眾生。所謂：從無障
T10n0279_p0270b07║礙大慈悲心，現於如來大智風輪，名：能令一
T10n0279_p0270b08║切眾生生不思議歡喜適悅。此相現已，一切
T10n0279_p0270b09║菩薩及諸眾生，身之與心皆得清涼。然後從
T10n0279_p0270b10║如來大法身雲、大慈悲雲、大不思議雲，雨不
T10n0279_p0270b11║思議廣大法雨，令一切眾生身心清淨。所謂：
T10n0279_p0270b12║為坐菩提場菩薩雨大法雨，名：法界無差別；
T10n0279_p0270b13║為最後身菩薩雨大法雨，名：菩薩遊戲如來
T10n0279_p0270b14║祕密教；為一生所繫菩薩雨大法雨，名：清淨
T10n0279_p0270b15║普光明；為灌頂菩薩雨大法雨，名：如來莊嚴
T10n0279_p0270b16║具所莊嚴；為得忍菩薩雨大法雨，名：功德寶
T10n0279_p0270b17║智慧華開敷不斷菩薩大悲行；為住向行菩
T10n0279_p0270b18║薩雨大法雨，名：入現前變化甚深門而行菩
T10n0279_p0270b19║薩行無休息無疲厭；為初發心菩薩雨大法
T10n0279_p0270b20║雨，名：出生如來大慈悲行救護眾生；為求獨
T10n0279_p0270b21║覺乘眾生雨大法雨，名：深知緣起法遠離二
T10n0279_p0270b22║邊得不壞解脫果；為求聲聞乘眾生雨大法
T10n0279_p0270b23║雨，名：以大智慧劍斷一切煩惱怨；為積集善
T10n0279_p0270b24║根決定、不決定眾生雨大法雨，名：能令成就
T10n0279_p0270b25║種種法門生大歡喜。佛子！諸佛如來隨眾生
T10n0279_p0270b26║心，雨如是等廣大法雨，充滿一切無邊世界。
T10n0279_p0270b27║佛子！如來、應、正等覺其心平等，於法無吝，但
T10n0279_p0270b28║以眾生根欲不同，所雨法雨示有差別。是為
T10n0279_p0270b29║如來音聲第十相，諸菩薩摩訶薩應如是知。
T10n0279_p0270c01║「復次，佛子！應知如來音聲有十種無量。何等
T10n0279_p0270c02║為十？所謂：如虛空界無量，至一切處故；如法
T10n0279_p0270c03║界無量，無所不遍故；如眾生界無量，令一切
T10n0279_p0270c04║心喜故；如諸業無量，說其果報故；如煩惱無
T10n0279_p0270c05║量，悉令除滅故；如眾生言音無量，隨解令聞
T10n0279_p0270c06║故；如眾生欲解無量，普觀救度故；如三世無
T10n0279_p0270c07║量，無有邊際故；如智慧無量，分別一切故；如
T10n0279_p0270c08║佛境界無量，入佛法界故。佛子！如來、應、正等
T10n0279_p0270c09║覺音聲成就如是等阿僧祇無量，諸菩薩摩
T10n0279_p0270c10║訶薩應如是知。」　爾時，普賢菩薩摩訶薩欲重
T10n0279_p0270c11║明此義而說頌言：
T10n0279_p0270c12║「三千世界將壞時，　　眾生福力聲告言，
T10n0279_p0270c13║　四禪寂靜無諸苦，　　令其聞已悉離欲。
T10n0279_p0270c14║　十力世尊亦如是，　　出妙音聲遍法界，
T10n0279_p0270c15║　為說諸行苦無常，　　令其永度生死海。
T10n0279_p0270c16║　譬如深山大谷中，　　隨有音聲皆響應，
T10n0279_p0270c17║　雖能隨逐他言語，　　而響畢竟無分別。
T10n0279_p0270c18║　十力言音亦復然，　　隨其根熟為示現，
T10n0279_p0270c19║　令其調伏生歡喜，　　不念我今能演說。
T10n0279_p0270c20║　如天有鼓名能覺，　　常於空中震法音，
T10n0279_p0270c21║　誡彼放逸諸天子，　　令其聞已得離著。
T10n0279_p0270c22║　十力法鼓亦如是，　　出於種種妙音聲，
T10n0279_p0270c23║　覺悟一切諸群生，　　令其悉證菩提果。
T10n0279_p0270c24║　自在天王有寶女，　　口中善奏諸音樂，
T10n0279_p0270c25║　一聲能出百千音，　　一一音中復百千。
T10n0279_p0270c26║　善逝音聲亦如是，　　一聲而出一切音，
T10n0279_p0270c27║　隨其性欲有差別，　　各令聞已斷煩惱。
T10n0279_p0270c28║　譬如梵王吐一音，　　能令梵眾皆歡喜，
T10n0279_p0270c29║　音唯及梵不出外，　　一一皆言己獨聞。
T10n0279_p0271a01║　十力梵王亦復然，　　演一言音充法界，
T10n0279_p0271a02║　唯霑眾會不遠出，　　以無信故未能受。
T10n0279_p0271a03║　譬如眾水同一性，　　八功德味無差別，
T10n0279_p0271a04║　因地在器各不同，　　是故令其種種異。
T10n0279_p0271a05║　一切智音亦如是，　　法性一味無分別，
T10n0279_p0271a06║　隨諸眾生行不同，　　故使聽聞種種異。
T10n0279_p0271a07║　譬如無熱大龍王，　　降雨普洽閻浮地，
T10n0279_p0271a08║　能令草樹皆生長，　　而不從身及心出。
T10n0279_p0271a09║　諸佛妙音亦如是，　　普雨法界悉充洽，
T10n0279_p0271a10║　能令生善滅諸惡，　　不從內外而得有。
T10n0279_p0271a11║　譬如摩那斯龍王，　　興雲七日未先雨，
T10n0279_p0271a12║　待諸眾生作務竟，　　然後始降成利益。
T10n0279_p0271a13║　十力演義亦如是，　　先化眾生使成熟，
T10n0279_p0271a14║　然後為說甚深法，　　令其聞者不驚怖。
T10n0279_p0271a15║　大莊嚴龍於海中，　　霔於十種莊嚴雨，
T10n0279_p0271a16║　或百或千百千種，　　水雖一味莊嚴別。
T10n0279_p0271a17║　究竟辯才亦如是，　　說十二十諸法門，
T10n0279_p0271a18║　或百或千至無量，　　不生心念有殊別。
T10n0279_p0271a19║　最勝龍王娑竭羅，　　興雲普覆四天下，
T10n0279_p0271a20║　於一切處雨各別，　　而彼龍心無二念。
T10n0279_p0271a21║　諸佛法王亦如是，　　大悲身雲遍十方，
T10n0279_p0271a22║　為諸修行雨各異，　　而於一切無分別。
T10n0279_p0271a23║「佛子！諸菩薩摩訶薩應云何知如來、應、正等
T10n0279_p0271a24║覺心？佛子！如來心、意、識俱不可得，但應以智
T10n0279_p0271a25║無量故，知如來心。　「譬如虛空為一切物所依，
T10n0279_p0271a26║而虛空無所依。如來智慧亦復如是，為一切
T10n0279_p0271a27║世間、出世間智所依，而如來智無所依。佛子！
T10n0279_p0271a28║是為如來心第一相，諸菩薩摩訶薩應如是
T10n0279_p0271a29║知。　「復次，佛子！譬如法界常出一切聲聞、獨覺、
T10n0279_p0271b01║菩薩解脫，而法界無增減。如來智慧亦復如
T10n0279_p0271b02║是，恒出一切世間、出世間種種智慧，而如來
T10n0279_p0271b03║智無增減。佛子！是為如來心第二相，諸菩薩
T10n0279_p0271b04║摩訶薩應如是知。　「復次，佛子！譬如大海，其水
T10n0279_p0271b05║潛流四天下地及八十億諸小洲中，有穿鑿
T10n0279_p0271b06║者無不得水，而彼大海不作分別：『我出於
T10n0279_p0271b07║水。』佛智海水亦復如是，流入一切眾生心中，
T10n0279_p0271b08║若諸眾生觀察境界、修習法門，則得智慧清
T10n0279_p0271b09║淨明了，而如來智平等無二、無有分別，但隨
T10n0279_p0271b10║眾生心行異故，所得智慧各各不同。佛子！是
T10n0279_p0271b11║為如來心第三相，諸菩薩摩訶薩應如是知。
T10n0279_p0271b12║「復次，佛子！譬如大海有四寶珠，具無量德，能
T10n0279_p0271b13║生海內一切珍寶；若大海中無此寶珠，乃至
T10n0279_p0271b14║一寶亦不可得。何等為四？一名：積集寶，二名：
T10n0279_p0271b15║無盡藏，三名：遠離熾然，四名：具足莊嚴。佛子！
T10n0279_p0271b16║此四寶珠，一切凡夫諸龍神等悉不得見。何
T10n0279_p0271b17║以故？娑竭龍王以此寶珠端嚴方正置於宮
T10n0279_p0271b18║中深密處故。佛子！如來、應、正等覺大智慧海
T10n0279_p0271b19║亦復如是，於中有四大智寶珠，具足無量福
T10n0279_p0271b20║智功德，由此能生一切眾生聲聞、獨覺、學、無
T10n0279_p0271b21║學位，及諸菩薩智慧之寶。何等為四？所謂：無
T10n0279_p0271b22║染著巧方便大智慧寶、善分別有為無為法
T10n0279_p0271b23║大智慧寶、分別說無量法而不壞法性大智
T10n0279_p0271b24║慧寶、知時非時未曾誤失大智慧寶。若諸如
T10n0279_p0271b25║來大智海中無此四寶，有一眾生得入大
T10n0279_p0271b26║乘，終無是處。此四智寶，薄福眾生所不能
T10n0279_p0271b27║見。何以故？置於如來深密藏故。此四智寶，平
T10n0279_p0271b28║均正直，端潔妙好，普能利益諸菩薩眾，令其
T10n0279_p0271b29║悉得智慧光明。佛子！是為如來心第四相，諸
T10n0279_p0271c01║菩薩摩訶薩應如是知。　「復次，佛子！譬如大海，
T10n0279_p0271c02║有四熾然光明大寶布在其底，性極猛熱，常
T10n0279_p0271c03║能飲縮百川所注無量大水，是故大海無有
T10n0279_p0271c04║增減。何等為四？一名：日藏，二名：離潤，三名：火
T10n0279_p0271c05║焰光，四名：盡無餘。佛子！若大海中無此四寶，
T10n0279_p0271c06║從四天下乃至有頂，其中所有悉被漂沒。佛
T10n0279_p0271c07║子！此日藏大寶光明照觸，海水悉變為乳；離
T10n0279_p0271c08║潤大寶光明照觸，其乳悉變為酪；火焰光大
T10n0279_p0271c09║寶光明照觸，其酪悉變為酥；盡無餘大寶光
T10n0279_p0271c10║明照觸，其酥變成醍醐；如火熾然，悉盡無餘。
T10n0279_p0271c11║佛子！如來、應、正等覺大智慧海亦復如是，有
T10n0279_p0271c12║四種大智慧寶，具足無量威德光明；此智寶
T10n0279_p0271c13║光觸諸菩薩，乃至令得如來大智。何等為四？
T10n0279_p0271c14║所謂：滅一切散善波浪大智慧寶、除一切法愛
T10n0279_p0271c15║大智慧寶、慧光普照大智慧寶、與如來平等
T10n0279_p0271c16║無邊無功用大智慧寶。佛子！諸菩薩修習
T10n0279_p0271c17║一切助道法時，起無量散善波浪，一切世間
T10n0279_p0271c18║天、人、阿脩羅所不能壞；如來以滅一切散善
T10n0279_p0271c19║波浪大智慧寶光明觸彼菩薩，令捨一切散
T10n0279_p0271c20║善波浪，持心一境，住於三昧；又以除一切法
T10n0279_p0271c21║愛大智慧寶光明觸彼菩薩，令捨離三昧味
T10n0279_p0271c22║著，起廣大神通；又以慧光普照大智慧寶光
T10n0279_p0271c23║明觸彼菩薩，令捨所起廣大神通，住大明功
T10n0279_p0271c24║用行；又以與如來平等無邊無功用大智慧
T10n0279_p0271c25║寶光明觸彼菩薩，令捨所起大明功用行，乃
T10n0279_p0271c26║至得如來平等地，息一切功用，令無有餘。佛
T10n0279_p0271c27║子！若無如來此四智寶大光照觸，乃至有一
T10n0279_p0271c28║菩薩得如來地，無有是處。佛子！是為如來心
T10n0279_p0271c29║第五相，諸菩薩摩訶薩應如是知。　「復次，佛子！
T10n0279_p0272a01║如從水際，上至非想非非想天，其中所有大
T10n0279_p0272a02║千國土，欲、色、無色眾生之處，莫不皆依虛空
T10n0279_p0272a03║而起、虛空而住。何以故？虛空普遍故；雖彼虛
T10n0279_p0272a04║空，普容三界而無分別。佛子！如來智慧亦復
T10n0279_p0272a05║如是，若聲聞智，若獨覺智，若菩薩智，若有為
T10n0279_p0272a06║行智，若無為行智，一切皆依如來智起、如來
T10n0279_p0272a07║智住。何以故？如來智慧遍一切故；雖復普容
T10n0279_p0272a08║無量智慧而無分別。佛子！是為如來心第六
T10n0279_p0272a09║相，諸菩薩摩訶薩應如是知。　「復次，佛子！如雪
T10n0279_p0272a10║山頂有藥王樹，名：無盡根。彼藥樹根從十六
T10n0279_p0272a11║萬八千由旬下盡金剛地水輪際生。彼藥王
T10n0279_p0272a12║樹若生根時，令閻浮提一切樹根生；若生莖
T10n0279_p0272a13║時，令閻浮提一切樹莖生；枝、葉、華、果悉皆如
T10n0279_p0272a14║是。此藥王樹，根能生莖，莖能生根，根無有盡，
T10n0279_p0272a15║名：無盡根。佛子！彼藥王樹於一切處皆令生
T10n0279_p0272a16║長，唯於二處不能為作生長利益，所謂：地獄
T10n0279_p0272a17║深坑及水輪中；然亦於彼初無厭捨。佛子！
T10n0279_p0272a18║如來智慧大藥王樹亦復如是，以過去所發
T10n0279_p0272a19║成就一切智慧善法、普覆一切諸眾生界、除
T10n0279_p0272a20║滅一切諸惡道苦廣大悲願而為其根，於一
T10n0279_p0272a21║切如來真實智慧種性中生堅固不動善巧
T10n0279_p0272a22║方便以為其莖，遍法界智、諸波羅蜜以為其
T10n0279_p0272a23║枝，禪定、解脫、諸大三昧以為其葉，總持、辯
T10n0279_p0272a24║才、菩提分法以為其華，究竟無變諸佛解
T10n0279_p0272a25║脫以為其果。佛子！如來智慧大藥王樹，何
T10n0279_p0272a26║故得名為：無盡根？以究竟無休息故，不斷菩
T10n0279_p0272a27║薩行故；菩薩行即如來性，如來性即菩薩行，
T10n0279_p0272a28║是故得名為：無盡根。佛子！如來智慧大藥王
T10n0279_p0272a29║樹，其根生時，令一切菩薩生不捨眾生大慈
T10n0279_p0272b01║悲根；其莖生時，令一切菩薩增長堅固精進
T10n0279_p0272b02║深心莖；其枝生時，令一切菩薩增長一切諸
T10n0279_p0272b03║波羅蜜枝；其葉生時，令一切菩薩生長淨
T10n0279_p0272b04║戒頭陀功德少欲知足葉；其華生時，令一切
T10n0279_p0272b05║菩薩具諸善根相好莊嚴華；其果生時，令一
T10n0279_p0272b06║切菩薩得無生忍乃至一切佛灌頂忍果。佛
T10n0279_p0272b07║子！如來智慧大藥王樹唯於二處不能為作
T10n0279_p0272b08║生長利益，所謂：二乘墮於無為廣大深阬
T10n0279_p0272b09║及壞善根非器眾生溺大邪見貪愛之水；然
T10n0279_p0272b10║亦於彼曾無厭捨。佛子！如來智慧無有增減，
T10n0279_p0272b11║以根善安住，生無休息故。佛子！是為如來心
T10n0279_p0272b12║第七相，諸菩薩摩訶薩應如是知。　「復次，佛子！
T10n0279_p0272b13║譬如三千大千世界劫火起時，焚燒一切草
T10n0279_p0272b14║木叢林，乃至鐵圍、大鐵圍山皆悉熾然無有
T10n0279_p0272b15║遺餘。　「佛子！假使有人手執乾草投彼火中，
T10n0279_p0272b16║於意云何，得不燒不？」　答言：「不也。」　「佛子！彼所投
T10n0279_p0272b17║草容可不燒；如來智慧分別三世一切眾生、
T10n0279_p0272b18║一切國土、一切劫數、一切諸法，無不知者；若
T10n0279_p0272b19║言不知，無有是處。何以故？智慧平等悉明達
T10n0279_p0272b20║故。佛子！是為如來心第八相，諸菩薩摩訶薩
T10n0279_p0272b21║應如是知。　「復次，佛子！譬如風災壞世界時，有
T10n0279_p0272b22║大風起，名曰：散壞，能壞三千大千世界，鐵圍
T10n0279_p0272b23║山等皆成碎末。復有大風，名為：能障，周匝三
T10n0279_p0272b24║千大千世界障散壞風，不令得至餘方世界。
T10n0279_p0272b25║佛子！若令無此能障大風，十方世界無不壞
T10n0279_p0272b26║盡。如來、應、正等覺亦復如是，有大智風，名為：
T10n0279_p0272b27║能滅，能滅一切諸大菩薩煩惱習氣；有大智
T10n0279_p0272b28║風，名為：巧持，巧持其根未熟菩薩不令能滅
T10n0279_p0272b29║大智風輪斷其一切煩惱習氣。佛子！若無如
T10n0279_p0272c01║來巧持智風，無量菩薩皆墮聲聞、辟支佛地；
T10n0279_p0272c02║由此智故，令諸菩薩超二乘地，安住如來究
T10n0279_p0272c03║竟之位。佛子！是為如來心第九相，諸菩薩摩
T10n0279_p0272c04║訶薩應如是知。　「復次，佛子！如來智慧無處不
T10n0279_p0272c05║至。何以故？無一眾生而不具有如來智慧，但
T10n0279_p0272c06║以妄想顛倒執著而不證得；若離妄想，一切
T10n0279_p0272c07║智、自然智、無礙智則得現前。佛子！譬如有大
T10n0279_p0272c08║經卷，量等三千大千世界，書寫三千大千世
T10n0279_p0272c09║界中事，一切皆盡。所謂：書寫大鐵圍山中事，
T10n0279_p0272c10║量等大鐵圍山；書寫大地中事，量等大地；書
T10n0279_p0272c11║寫中千世界中事，量等中千世界；書寫小千
T10n0279_p0272c12║世界中事，量等小千世界；如是，若四天下，若
T10n0279_p0272c13║大海，若須彌山，若地天宮殿，若欲界空居天
T10n0279_p0272c14║宮殿，若色界宮殿，若無色界宮殿，一一書寫，
T10n0279_p0272c15║其量悉等。此大經卷雖復量等大千世界，而
T10n0279_p0272c16║全住在一微塵中；如一微塵，一切微塵皆亦
T10n0279_p0272c17║如是。時，有一人智慧明達，具足成就清淨天
T10n0279_p0272c18║眼，見此經卷在微塵內，於諸眾生無少利
T10n0279_p0272c19║益，即作是念：『我當以精進力，破彼微塵，出
T10n0279_p0272c20║此經卷，令得饒益一切眾生。』作是念已，即起
T10n0279_p0272c21║方便，破彼微塵，出此大經，令諸眾生普得
T10n0279_p0272c22║饒益。如於一塵，一切微塵應知悉然。佛子！
T10n0279_p0272c23║如來智慧亦復如是，無量無礙，普能利益一
T10n0279_p0272c24║切眾生，具足在於眾生身中；但諸凡愚妄想
T10n0279_p0272c25║執著，不知不覺，不得利益。爾時，如來以無障
T10n0279_p0272c26║礙清淨智眼，普觀法界一切眾生而作是言：
T10n0279_p0272c27║『奇哉！奇哉！此諸眾生云何具有如來智慧，愚
T10n0279_p0272c28║癡迷惑，不知不見？我當教以聖道，令其永離
T10n0279_p0272c29║妄想執著，自於身中得見如來廣大智慧與
T10n0279_p0273a01║佛無異。』即教彼眾生修習聖道，令離妄想；離
T10n0279_p0273a02║妄想已，證得如來無量智慧，利益安樂一切
T10n0279_p0273a03║眾生。佛子！是為如來心第十相，諸菩薩摩訶
T10n0279_p0273a04║薩應如是知。　「佛子！菩薩摩訶薩應以如是等
T10n0279_p0273a05║無量無礙不可思議廣大相，知如來、應、正等
T10n0279_p0273a06║覺心。」　爾時，普賢菩薩摩訶薩欲重明此義而
T10n0279_p0273a07║說頌言：
T10n0279_p0273a08║「欲知諸佛心，　　當觀佛智慧，
T10n0279_p0273a09║　佛智無依處，　　如空無所依。
T10n0279_p0273a10║　眾生種種樂，　　及諸方便智，
T10n0279_p0273a11║　皆依佛智慧，　　佛智無依止。
T10n0279_p0273a12║　聲聞與獨覺，　　及諸佛解脫，
T10n0279_p0273a13║　皆依於法界，　　法界無增減。
T10n0279_p0273a14║　佛智亦如是，　　出生一切智，
T10n0279_p0273a15║　無增亦無減，　　無生亦無盡。
T10n0279_p0273a16║　如水潛流地，　　求之無不得，
T10n0279_p0273a17║　無念亦無盡，　　功力遍十方。
T10n0279_p0273a18║　佛智亦如是，　　普在眾生心，
T10n0279_p0273a19║　若有勤修行，　　疾得智光明。
T10n0279_p0273a20║　如龍有四珠，　　出生一切寶，
T10n0279_p0273a21║　置之深密處，　　凡人莫能見。
T10n0279_p0273a22║　佛四智亦然，　　出生一切智，
T10n0279_p0273a23║　餘人莫能見，　　唯除大菩薩。
T10n0279_p0273a24║　如海有四寶，　　能飲一切水，
T10n0279_p0273a25║　令海不流溢，　　亦復無增減。
T10n0279_p0273a26║　如來智亦爾，　　息浪除法愛，
T10n0279_p0273a27║　廣大無有邊，　　能生佛菩薩。
T10n0279_p0273a28║　下方至有頂，　　欲色無色界，
T10n0279_p0273a29║　一切依虛空，　　虛空不分別。
T10n0279_p0273b01║　聲聞與獨覺，　　菩薩眾智慧，
T10n0279_p0273b02║　皆依於佛智，　　佛智無分別。
T10n0279_p0273b03║　雪山有藥王，　　名為無盡根，
T10n0279_p0273b04║　能生一切樹，　　根莖葉華實。
T10n0279_p0273b05║　佛智亦如是，　　如來種中生，
T10n0279_p0273b06║　既得菩提已，　　復生菩薩行。
T10n0279_p0273b07║　如人把乾草，　　置之於劫燒，
T10n0279_p0273b08║　金剛猶洞然，　　此無不燒理。
T10n0279_p0273b09║　三世劫與剎，　　及其中眾生，
T10n0279_p0273b10║　彼草容不燒，　　此佛無不知。
T10n0279_p0273b11║　有風名散壞，　　能壞於大千；
T10n0279_p0273b12║　若無別風止，　　壞及無量界。
T10n0279_p0273b13║　大智風亦爾，　　滅諸菩薩惑；
T10n0279_p0273b14║　別有善巧風，　　令住如來地。
T10n0279_p0273b15║　如有大經卷，　　量等三千界，
T10n0279_p0273b16║　在於一塵內，　　一切塵悉然。
T10n0279_p0273b17║　有一聰慧人，　　淨眼悉明見，
T10n0279_p0273b18║　破塵出經卷，　　普饒益眾生。
T10n0279_p0273b19║　佛智亦如是，　　遍在眾生心，
T10n0279_p0273b20║　妄想之所纏，　　不覺亦不知。
T10n0279_p0273b21║　諸佛大慈悲，　　令其除妄想，
T10n0279_p0273b22║　如是乃出現，　　饒益諸菩薩。
T10n0279_p0273b23║大方廣佛華嚴經卷第五十一

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【經文資訊】大正藏第 10 冊 No. 0279 大方廣佛華嚴經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正藏所編輯
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