T02n0099_034 雜阿含經 第34卷

　
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T02n0099_p0241b11║
T02n0099_p0241b12║雜阿含經卷第三十四
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T02n0099_p0241b14║　　　　宋天竺三藏求那跋陀羅譯
T02n0099_p0241b15║　　　（九四〇）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0241b16║獨園。　爾時，世尊告諸比丘：「眾生無始生死，長
T02n0099_p0241b17║夜輪轉，不知苦之本際。諸比丘！於意云何？
T02n0099_p0241b18║若此大地一切草木，以四指量，斬以為籌，以
T02n0099_p0241b19║數汝等長夜輪轉生死所依父母；籌數已盡，
T02n0099_p0241b20║其諸父母數猶不盡。諸比丘！如是無始生死，
T02n0099_p0241b21║長夜輪轉，不知苦之本際。是故，比丘！當如
T02n0099_p0241b22║是學：『當勤精進，斷除諸有，莫令增長。』」　佛
T02n0099_p0241b23║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0241b24║　　　（九四一）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0241b25║孤獨園。　爾時，世尊告諸比丘：「眾生無始生死，
T02n0099_p0241b26║長夜輪轉，不知苦之本際。云何？比丘！此大
T02n0099_p0241b27║地土泥悉以為丸，如婆羅果，以數汝等長
T02n0099_p0241b28║夜生死以來所依父母；土丸既盡，所依父母
T02n0099_p0241b29║其數不盡。比丘！眾生無始生死，長夜輪轉，
T02n0099_p0241c01║不知苦之本際，其數如是。是故，比丘！當勤
T02n0099_p0241c02║方便，斷除諸有，莫令增長，當如是學。」　佛
T02n0099_p0241c03║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0241c04║　　　（九四二）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0241c05║孤獨園。　爾時，世尊告諸比丘：「眾生無始生死，
T02n0099_p0241c06║長夜輪轉，不知苦之本際。諸比丘！汝等見
T02n0099_p0241c07║諸眾生安隱諸樂，當作是念：『我等長夜輪
T02n0099_p0241c08║轉生死，亦曾受斯樂，其趣無量。』是故，比丘！
T02n0099_p0241c09║當如是學：『無始生死，長夜輪轉，不知苦之
T02n0099_p0241c10║本際，當勤精進，斷除諸有，莫令增長。』」　佛說
T02n0099_p0241c11║此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0241c12║　　　（九四三）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0241c13║孤獨園。　爾時，世尊告諸比丘：「眾生無始生死，
T02n0099_p0241c14║長夜輪轉，不知苦之本際。諸比丘！若見眾
T02n0099_p0241c15║生受諸苦惱，當作是念：『我長夜輪轉生死
T02n0099_p0241c16║以來，亦曾更受如是之苦，其數無量，當勤
T02n0099_p0241c17║方便，斷除諸有，莫令增長。』」　佛說此經已，諸
T02n0099_p0241c18║比丘聞佛所說，歡喜奉行。
T02n0099_p0241c19║　　　（九四四）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0241c20║孤獨園。　爾時，世尊告諸比丘：「眾生無始生死，
T02n0099_p0241c21║長夜輪轉，不知苦之本際。諸比丘！汝等見
T02n0099_p0241c22║諸眾生而生恐怖，衣毛為竪，當作是念：『我
T02n0099_p0241c23║等過去必曾殺生，為傷害者，為惡知識，於
T02n0099_p0241c24║無始生死長夜輪轉，不知苦之本際。』諸比
T02n0099_p0241c25║丘！當作是學，斷除諸有，莫令增長。」　佛說
T02n0099_p0241c26║此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0241c27║　　　（九四五）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0241c28║孤獨園。　爾時，世尊告諸比丘：「眾生無始生死，
T02n0099_p0241c29║長夜輪轉，不知苦之本際。諸比丘！若見眾
T02n0099_p0242a01║生愛念歡喜者，當作是念：『如是眾生過去
T02n0099_p0242a02║世時，必為我等父母、兄弟、妻子、親屬、師友、知
T02n0099_p0242a03║識，如是長夜生死輪轉，無明所蓋，愛繫其
T02n0099_p0242a04║頸，故長夜輪轉，不知苦之本際。』是故，諸比
T02n0099_p0242a05║丘！當如是學，精勤方便，斷除諸有，莫令增
T02n0099_p0242a06║長。」　佛說此經已，諸比丘聞佛所說，歡喜奉
T02n0099_p0242a07║行。
T02n0099_p0242a08║　　　（九四六）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0242a09║孤獨園。　時，有異婆羅門來詣佛所，恭敬問
T02n0099_p0242a10║訊，問訊已，退坐一面，白佛言：「瞿曇！未來世
T02n0099_p0242a11║當有幾佛？」　佛告婆羅門：「未來佛者，如無量
T02n0099_p0242a12║恒河沙。」　爾時，婆羅門作是念：「未來當有如
T02n0099_p0242a13║無量恒河沙三藐三佛陀，我當從彼修諸
T02n0099_p0242a14║梵行。」　爾時，婆羅門聞佛所說，歡喜隨喜，從坐
T02n0099_p0242a15║起去。　時，婆羅門隨路思惟：「我今唯問沙門瞿
T02n0099_p0242a16║曇未來諸佛，不問過去。」即隨路還，復問世
T02n0099_p0242a17║尊：「云何？瞿曇！過去世時，復有幾佛？」　佛告婆
T02n0099_p0242a18║羅門：「過去世佛亦如無量恒河沙數。」　時，婆羅
T02n0099_p0242a19║門即作是念：「過去世中有無量恒河沙等諸
T02n0099_p0242a20║佛世尊，我曾不習近。設復未來如無量恒河
T02n0099_p0242a21║沙三藐三佛陀，亦當不與習近娛樂。我今當
T02n0099_p0242a22║於沙門瞿曇所修行梵行。」即便合掌白佛
T02n0099_p0242a23║言：「唯願聽我於正法、律出家修梵行。」　佛告
T02n0099_p0242a24║婆羅門：「聽汝於正法、律出家修梵行，得比
T02n0099_p0242a25║丘分。」　爾時，婆羅門即出家受具足。出家已，獨
T02n0099_p0242a26║一靜處思惟：「所以善男子正信非家，出家學
T02n0099_p0242a27║道……。」乃至得阿羅漢。
T02n0099_p0242a28║　　　（九四七）　如是我聞：　一時，佛住王舍城毘富羅
T02n0099_p0242a29║山。　爾時，世尊告諸比丘：「有一人於一劫中
T02n0099_p0242b01║生死輪轉，積累白骨不腐壞者，如毘富羅
T02n0099_p0242b02║山。若多聞聖弟子此苦聖諦如實知，此苦集
T02n0099_p0242b03║聖諦如實知，此苦滅聖諦如實知，此苦滅道
T02n0099_p0242b04║跡聖諦如實知，彼如是知、如是見，斷三結，
T02n0099_p0242b05║謂身見、戒取、疑，斷此三結，得須陀洹，不
T02n0099_p0242b06║墮惡趣法，決定正向三菩提，七有天人往
T02n0099_p0242b07║生，究竟苦邊。」　爾時，世尊即說偈言：
T02n0099_p0242b08║「一人一劫中，　　積聚其身骨，
T02n0099_p0242b09║　常積不腐壞，　　如毘富羅山。
T02n0099_p0242b10║　若諸聖弟子，　　正智見真諦，
T02n0099_p0242b11║　此苦及苦因，　　離苦得寂滅。
T02n0099_p0242b12║　修習八道跡，　　正向般涅槃，
T02n0099_p0242b13║　極至於七有，　　天人來往生，
T02n0099_p0242b14║　盡一切諸結，　　究竟於苦邊。」
T02n0099_p0242b15║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0242b16║　　　（九四八）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0242b17║孤獨園。　爾時，世尊告諸比丘：「眾生於無始生
T02n0099_p0242b18║死長夜輪轉，不知苦之本際。」　時，有異比丘
T02n0099_p0242b19║從坐起，整衣服，偏袒右肩，為佛作禮，右膝
T02n0099_p0242b20║著地，合掌白佛：「世尊！劫長久如？」　佛告比丘：
T02n0099_p0242b21║「我能為汝說，而汝難知。」　比丘白佛：「可說譬
T02n0099_p0242b22║不？」　佛言：「可說，比丘！譬如鐵城，方一由旬，高
T02n0099_p0242b23║下亦爾，滿中芥子，有人百年取一芥子，盡
T02n0099_p0242b24║其芥子，劫猶不竟。如是，比丘！其劫者，如是
T02n0099_p0242b25║長久。如是長劫，百千萬億大苦相續，白骨
T02n0099_p0242b26║成丘，膿血成流，地獄、畜生、餓鬼惡趣。是名，
T02n0099_p0242b27║比丘！無始生死，長夜輪轉，不知苦之本際。是
T02n0099_p0242b28║故，比丘！當如是學：『斷除諸有，莫令增長。』」
T02n0099_p0242b29║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0242c01║　　　（九四九）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0242c02║孤獨園。　爾時，世尊告諸比丘：「眾生無始生死，
T02n0099_p0242c03║長夜輪轉，不知苦之本際。」　時，有異比丘從
T02n0099_p0242c04║坐起，整衣服，為佛作禮，右膝著地，合掌白
T02n0099_p0242c05║佛：「世尊！劫長久如？」　佛告比丘：「我能為汝說，
T02n0099_p0242c06║汝難得知。」　比丘白佛：「可說譬不？」　佛言：「可
T02n0099_p0242c07║說。比丘！如大石山，不斷不壞，方一由旬，若
T02n0099_p0242c08║有士夫以迦尸劫貝百年一拂，拂之不
T02n0099_p0242c09║已，石山遂盡，劫猶不竟。比丘！如是長久之
T02n0099_p0242c10║劫，百千萬億劫受諸苦惱，乃至諸比丘！當
T02n0099_p0242c11║如是學：『斷除諸有，莫令增長。』」　佛說此經
T02n0099_p0242c12║已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0242c13║　　　（九五〇）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0242c14║孤獨園。　爾時，世尊告諸比丘：「眾生無始生死，
T02n0099_p0242c15║長夜輪轉，不知苦之本際。」　時，有異比丘從
T02n0099_p0242c16║坐起，整衣服，為佛作禮，右膝著地，合掌白
T02n0099_p0242c17║佛：「世尊！過去有幾劫？」　佛告比丘：「我悉能說，
T02n0099_p0242c18║汝知甚難。」　比丘白佛：「可說譬不？」　佛言：「可說。
T02n0099_p0242c19║譬如，比丘！有士夫壽命百歲，晨朝憶念三
T02n0099_p0242c20║百千劫，日中憶念三百千劫，日暮憶念三百
T02n0099_p0242c21║千劫。如是日日憶念劫數，百年命終，不能
T02n0099_p0242c22║憶念劫數邊際。比丘當知，過去劫數無量如
T02n0099_p0242c23║是，過去無量劫數，長夜受苦，積骨成山，髓
T02n0099_p0242c24║血成流，乃至地獄、畜生、餓鬼惡趣。如是，比丘！
T02n0099_p0242c25║無始生死，長夜輪轉，不知苦之本際。是故，比
T02n0099_p0242c26║丘！當如是學：『斷除諸有，莫令增長。』」　佛說
T02n0099_p0242c27║此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0242c28║　　　（九五一）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0242c29║孤獨園。　爾時，世尊告諸比丘：「眾生無始生死，
T02n0099_p0243a01║長夜輪轉，不知苦之本際，無有一處不生
T02n0099_p0243a02║不死者。如是長夜無始生死，不知苦之本
T02n0099_p0243a03║際。是故，比丘！當如是學：『斷除諸有，莫令
T02n0099_p0243a04║增長。』」　佛說此經已，諸比丘聞佛所說，歡喜
T02n0099_p0243a05║奉行。
T02n0099_p0243a06║　　　（九五二）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0243a07║孤獨園。　爾時，世尊告諸比丘：「眾生無始生死，
T02n0099_p0243a08║長夜輪轉，不知苦之本際，無有一處無父
T02n0099_p0243a09║母、兄弟、妻子、眷屬、宗親、師長者。如是，比丘！無
T02n0099_p0243a10║始生死，長夜輪轉，不知苦之本際。是故，比
T02n0099_p0243a11║丘！當如是學：『斷除諸有，莫令增長。』」　佛說
T02n0099_p0243a12║此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0243a13║　　　（九五三）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0243a14║孤獨園。　爾時，世尊告諸比丘：「眾生無始生死，
T02n0099_p0243a15║長夜輪轉，不知苦之本際。譬如大雨渧
T02n0099_p0243a16║泡，一生一滅，如是，眾生無明所蓋，愛繫其
T02n0099_p0243a17║頸，無始生死。生者、死者長夜輪轉，不知苦
T02n0099_p0243a18║之本際。是故，比丘！當如是學：『斷除諸有，莫
T02n0099_p0243a19║令增長。』」　佛說此經已，諸比丘聞佛所說，歡
T02n0099_p0243a20║喜奉行。
T02n0099_p0243a21║　　　（九五四）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0243a22║孤獨園。　爾時，世尊告諸比丘：「眾生無始生死，
T02n0099_p0243a23║長夜輪轉，不知苦之本際。譬如普天大雨
T02n0099_p0243a24║洪澍，東西南北無斷絕處。如是東方、南方、西
T02n0099_p0243a25║方、北方，無量國土劫成、劫壞，如天大雨，普雨
T02n0099_p0243a26║天下，無斷絕處。如是無始生死，長夜輪轉，
T02n0099_p0243a27║不知苦之本際。譬如擲杖空中，或頭落地，
T02n0099_p0243a28║或尾落地，或中落地；如是無始生死，長夜
T02n0099_p0243a29║輪轉，或墮地獄，或墮畜生，或墮餓鬼。如是
T02n0099_p0243b01║無始生死，長夜輪轉。是故，比丘！當如是學：
T02n0099_p0243b02║『斷除諸有，莫令增長。』」　佛說此經已，諸比丘
T02n0099_p0243b03║聞佛所說，歡喜奉行。
T02n0099_p0243b04║　　　（九五五）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0243b05║孤獨園。　爾時，世尊告諸比丘：「眾生無始生死，
T02n0099_p0243b06║長夜輪轉，不知苦之本際。譬如，比丘！若有
T02n0099_p0243b07║士夫轉五節輪，常轉不息；如是眾生轉
T02n0099_p0243b08║五趣輪，或墮地獄、畜生、餓鬼及人、天趣，常轉
T02n0099_p0243b09║不息。如是無始生死，長夜輪轉，不知苦之
T02n0099_p0243b10║本際。是故，比丘！當如是學：『斷除諸有，莫
T02n0099_p0243b11║令增長。』」　佛說此經已，諸比丘聞佛所說，歡
T02n0099_p0243b12║喜奉行。
T02n0099_p0243b13║　　　（九五六）　如是我聞：　一時，佛住王舍城毘富羅
T02n0099_p0243b14║山側。　爾時，世尊告諸比丘：「一切行無常，一切
T02n0099_p0243b15║行不恒、不安、變易之法。諸比丘！於一切行
T02n0099_p0243b16║當生厭離、求樂、解脫。　「諸比丘！過去世時，
T02n0099_p0243b17║此毘富羅山名長竹山，有諸人民圍遶
T02n0099_p0243b18║山居，名低彌羅邑。低彌羅邑人壽四萬歲，
T02n0099_p0243b19║低彌羅邑人上此山頂，四日乃得往反。時，
T02n0099_p0243b20║世有佛，名迦羅迦孫提如來、應、等正覺、明
T02n0099_p0243b21║行足、善逝、世間解、無上士、調御丈夫、天人師、佛
T02n0099_p0243b22║世尊出興於世，說法教化，初、中、後善，善義善
T02n0099_p0243b23║味，純一滿淨，梵行清白，開發顯示。彼長竹山
T02n0099_p0243b24║於今名字亦滅，低彌羅聚落人民亦沒，彼佛
T02n0099_p0243b25║如來已般涅槃。比丘！當知一切諸行皆悉無
T02n0099_p0243b26║常、不恒、不安、變易之法，於一切行，當修厭
T02n0099_p0243b27║離、離欲、解脫。　「諸比丘！過去世時，此毘富羅山
T02n0099_p0243b28║名曰朋迦。時，有人民遶山而居，名阿毘
T02n0099_p0243b29║迦邑，彼時人民壽三萬歲，阿毘迦人上此山
T02n0099_p0243c01║頂，經三日中乃得往反。時，世有佛，名拘
T02n0099_p0243c02║那含牟尼如來、應、等正覺、明行足、善逝、世間解、
T02n0099_p0243c03║無上士、調御丈夫、天人師、佛世尊出興於世，
T02n0099_p0243c04║演說經法，初、中、後善，善義善味，純一滿淨，梵
T02n0099_p0243c05║行清白，開發顯示。諸比丘！彼朋迦山名字久
T02n0099_p0243c06║滅，阿毘迦邑人亦久亡沒，彼佛世尊亦般涅
T02n0099_p0243c07║槃。如是，比丘！一切諸行皆悉無常、不恒、不安、
T02n0099_p0243c08║變易之法，汝等比丘當修厭離、求樂、解
T02n0099_p0243c09║脫。　「諸比丘！過去世時，此毘富羅山名宿波
T02n0099_p0243c10║羅首，有諸人民遶山居止，名赤馬邑，人
T02n0099_p0243c11║壽二萬歲，彼諸人民上此山頂，經二日中
T02n0099_p0243c12║乃得往反。爾時，有佛名曰迦葉如來、應
T02n0099_p0243c13║供，乃至出興於世，演說經法，初、中、後善，善
T02n0099_p0243c14║義善味，純一滿淨，梵行清白，開示顯現。比丘！
T02n0099_p0243c15║當知宿波羅首山名字久滅，赤馬邑人亦久
T02n0099_p0243c16║亡沒，彼佛世尊亦般涅槃。如是，比丘！一切諸
T02n0099_p0243c17║行皆悉無常、不恒、不安、變易之法。是故，比丘！
T02n0099_p0243c18║當修厭離、離欲、解脫。　「諸比丘！今日此山名
T02n0099_p0243c19║毘富羅，有諸人民遶山而居，名摩竭提
T02n0099_p0243c20║國，此諸人民壽命百歲，善自消息，得滿百歲，
T02n0099_p0243c21║摩竭提人上此山頂，須臾往反，我今於此
T02n0099_p0243c22║得成如來、應、等正覺，乃至佛世尊，演說正
T02n0099_p0243c23║法，教化令得寂滅涅槃、正道、善逝、覺知。比
T02n0099_p0243c24║丘！當知此毘富羅山名亦當磨滅，摩竭提
T02n0099_p0243c25║人亦當亡沒，如來不久當般涅槃。如是，比
T02n0099_p0243c26║丘！一切諸行悉皆無常、不恒、不安、變易之法。
T02n0099_p0243c27║是故，比丘！當修厭離、離欲、解脫。」　爾時，世尊
T02n0099_p0243c28║即說偈言：
T02n0099_p0243c29║「古昔長竹山，　　低彌羅村邑，
T02n0099_p0244a01║　次名朋迦山，　　阿毘迦聚落，
T02n0099_p0244a02║　宿波羅首山，　　聚落名赤馬，
T02n0099_p0244a03║　今毘富羅山，　　國名摩竭陀，
T02n0099_p0244a04║　名山悉磨滅，　　其人悉沒亡，
T02n0099_p0244a05║　諸佛般涅槃，　　有者無不盡。
T02n0099_p0244a06║　一切行無常，　　悉皆生滅法，
T02n0099_p0244a07║　有生無不盡，　　唯寂滅為樂。」
T02n0099_p0244a08║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0244a09║　　　（九五七）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0244a10║竹園。　時，有婆蹉種出家來詣佛所，合掌問
T02n0099_p0244a11║訊，問訊已，退坐一面，白佛言：「瞿曇！欲有所
T02n0099_p0244a12║問，寧有閑暇見答以不？」　佛告婆蹉種出家：
T02n0099_p0244a13║「隨汝所問，當為汝說。」　婆蹉種出家白佛言：
T02n0099_p0244a14║「云何？瞿曇！命即身耶？」　佛告婆蹉種出家：「命即
T02n0099_p0244a15║身者，此是無記。」　「云何？瞿曇！為命異身異耶？」
T02n0099_p0244a16║佛告婆蹉種出家：「命異身異者，此亦無記。」　婆
T02n0099_p0244a17║蹉種出家白佛：「云何？瞿曇！命即身耶？答言：
T02n0099_p0244a18║『無記』。命異身異？答言：『無記』。沙門瞿曇有何等
T02n0099_p0244a19║奇？弟子命終，即記說言：『某生彼處，某生彼
T02n0099_p0244a20║處。』彼諸弟子於此命終捨身，即乘意生身
T02n0099_p0244a21║生於餘處。當於爾時，非為命異身異也？」　佛
T02n0099_p0244a22║告婆蹉：「此說有餘，不說無餘。」　婆蹉白佛：
T02n0099_p0244a23║「瞿曇！云何說有餘，不說無餘？」　佛告婆蹉：
T02n0099_p0244a24║「譬如火，有餘得然，非無餘。」　婆蹉白佛：「我
T02n0099_p0244a25║見火無餘亦然。」　佛告婆蹉：「云何見火無餘
T02n0099_p0244a26║亦然？」　婆蹉白佛：「譬如大聚熾火，疾風來吹，
T02n0099_p0244a27║火飛空中，豈非無餘火耶？」　佛告婆蹉：「風吹
T02n0099_p0244a28║飛火，即是有餘，非無餘也。」　婆蹉白佛：「瞿
T02n0099_p0244a29║曇！空中飛火。云何名有餘？」　佛告婆蹉：「空中
T02n0099_p0244b01║飛火依風故住，依風故然；以依風故，故
T02n0099_p0244b02║說有餘。」　婆蹉白佛：「眾生於此命終，乘意
T02n0099_p0244b03║生身往生餘處。云何有餘？」　佛告婆蹉：「眾生
T02n0099_p0244b04║於此處命終，乘意生身生於餘處，當於爾
T02n0099_p0244b05║時，因愛故取，因愛而住，故說有餘。」　婆蹉白
T02n0099_p0244b06║佛：「眾生以愛樂有餘，染著有餘；唯有世
T02n0099_p0244b07║尊得彼無餘，成等正覺。沙門瞿曇！世間多
T02n0099_p0244b08║緣，請辭還去。」　佛告婆蹉：「宜知是時！」　婆蹉出
T02n0099_p0244b09║家聞佛所說，歡喜隨喜，從坐起而去。
T02n0099_p0244b10║　　　（九五八）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0244b11║竹園。爾時，尊者大目揵連亦於彼住。　時，有婆
T02n0099_p0244b12║蹉種出家詣尊者大目揵連所，與尊者目揵
T02n0099_p0244b13║連面相問訊慰勞，慰勞已，退坐一面，語尊
T02n0099_p0244b14║者大目揵連：「欲有所問，寧有閑暇見答以
T02n0099_p0244b15║不？」　目連答言：「婆蹉！隨意所問，知者當答。」　時，
T02n0099_p0244b16║婆蹉種出家問尊者目揵連：「何因、何緣餘沙
T02n0099_p0244b17║門、婆羅門有人來問云何如來有後死、無
T02n0099_p0244b18║後死、有無後死、非有非無後死，皆悉隨答。
T02n0099_p0244b19║而沙門瞿曇有來問言如來有後死、無後
T02n0099_p0244b20║死、有無後死、非有非無後死，而不記說？」　目
T02n0099_p0244b21║揵連言：「婆蹉！餘沙門、婆羅門於色、色集、色
T02n0099_p0244b22║滅、色味、色患、色出不如實知；不如實知故，
T02n0099_p0244b23║於如來有後死則取著，如來無後死、有後
T02n0099_p0244b24║死、有無後死、非有後死非無後死則生
T02n0099_p0244b25║取著。受、想、行、識、識集、識滅、識味、識患、識出不
T02n0099_p0244b26║如實知；不如實知故，於如來有後死生
T02n0099_p0244b27║取著，無後死、有無後死、非有非無後死
T02n0099_p0244b28║生取著。　「如來者，於色如實知，色集、色滅、色
T02n0099_p0244b29║味、色患、色出如實知；如實知故，於如來有
T02n0099_p0244c01║後死則不著，無後死、有無後死、非有非
T02n0099_p0244c02║無後死則不著。受、想、行、識如實知，識集、識
T02n0099_p0244c03║滅、識味、識患、識出如實知；如實知故，於如來
T02n0099_p0244c04║有後死則不然，無後死、有無後死、非有
T02n0099_p0244c05║非無後死則不然。甚深廣大，無量無數，皆
T02n0099_p0244c06║悉寂滅。　「婆蹉！如是因、如是緣，餘沙門、婆羅
T02n0099_p0244c07║門若有來問如來有後死、無後死、有無後
T02n0099_p0244c08║死、非有非無後死，則為記說。如是因、如是
T02n0099_p0244c09║緣，如來若有來問如來有後死、無後死、
T02n0099_p0244c10║有無後死、非有非無後死，不為記說。」　時，婆
T02n0099_p0244c11║蹉種出家聞尊者大目揵連所說，歡喜隨喜，
T02n0099_p0244c12║從坐起而去。
T02n0099_p0244c13║　　　（九五九）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0244c14║竹園。　時，有婆蹉種出家來詣佛所，合掌問
T02n0099_p0244c15║訊，問訊已，退坐一面，白佛言：「瞿曇！何因、何
T02n0099_p0244c16║緣餘沙門、婆羅門若有來問……」如上廣說。　爾時，
T02n0099_p0244c17║婆蹉種出家歎言：「奇哉！瞿曇！弟子、大師義同
T02n0099_p0244c18║義、句同句、味同味，乃至同第一義。瞿曇！我今
T02n0099_p0244c19║詣摩訶目揵連，以如是義、如是句、如是味
T02n0099_p0244c20║而問於彼，彼亦以如是義、如是句、如是味
T02n0099_p0244c21║而答我，如今瞿曇所說。是故，瞿曇！真為奇
T02n0099_p0244c22║特，大師、弟子義同義、句同句、味同味，同第一
T02n0099_p0244c23║義。」
T02n0099_p0244c24║爾時，婆蹉種出家有諸因緣至那梨聚
T02n0099_p0244c25║落。營事訖已，詣尊者詵陀迦旃延所，共相
T02n0099_p0244c26║問訊，問訊已，退坐一面，問詵陀迦旃延：「何
T02n0099_p0244c27║因、何緣沙門瞿曇若有來問如來有後死、
T02n0099_p0244c28║無後死、有無後死、非有非無後死，不為
T02n0099_p0244c29║記說？」　詵陀迦旃延語婆蹉種出家：「我今問
T02n0099_p0245a01║汝，隨意答我。於汝意云何？若因、若緣，若
T02n0099_p0245a02║行身施，若色、若無色，若想、若非想、若非想
T02n0099_p0245a03║非非想，若彼因、彼緣、彼行無餘行滅。永滅
T02n0099_p0245a04║已，如來於彼有所記說，言：『有後死、無後
T02n0099_p0245a05║死、有無後死、非有非無後死』耶？」　婆蹉種出
T02n0099_p0245a06║家語詵陀迦旃延：「若因、若緣，若種施設諸
T02n0099_p0245a07║行，若色、若非色，若想、若非想、若非想非非想，
T02n0099_p0245a08║彼因、彼緣、彼行無餘滅。云何瞿曇於彼記
T02n0099_p0245a09║說如來有後死、無後死、有無後死、非有
T02n0099_p0245a10║非無後死？」　詵陀迦旃延語婆蹉種出家：「是故
T02n0099_p0245a11║如來以是因、以是緣故，有問如來有後
T02n0099_p0245a12║死、無後死、有無後死、非有非無後死，不
T02n0099_p0245a13║為記說。」　婆蹉種出家問詵陀迦旃延：「汝於
T02n0099_p0245a14║沙門瞿曇弟子，為日久如？」　詵陀迦旃延答言：
T02n0099_p0245a15║「少過三年，於正法、律出家修梵行。」　婆蹉種
T02n0099_p0245a16║出家言：「詵陀迦旃延！快得善利，少時出家而
T02n0099_p0245a17║得如是身律儀、口律儀，又得如是智慧辯
T02n0099_p0245a18║才。」　時，婆蹉種出家聞詵陀迦旃延所說，歡喜
T02n0099_p0245a19║隨喜，從坐起去。
T02n0099_p0245a20║　　　（九六〇）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0245a21║竹園。　時，有婆蹉種出家來詣佛所，合掌問
T02n0099_p0245a22║訊，問訊已，退坐一面，白佛言：「瞿曇！欲有所
T02n0099_p0245a23║問，寧有閑暇為解說不？」　佛告婆蹉種出
T02n0099_p0245a24║家：「隨所欲問，當為汝說。」　婆蹉種出家白
T02n0099_p0245a25║佛言：「瞿曇！何因、何緣有人來問如來有後
T02n0099_p0245a26║死、無後死、有無後死、非有非無後死，而不
T02n0099_p0245a27║為記說耶？」　佛告婆蹉種出家……如上詵陀迦
T02n0099_p0245a28║旃延廣說，乃至「非有非無後死。」　婆蹉種出家
T02n0099_p0245a29║白佛言：「奇哉！瞿曇！師及弟子義義同，句句
T02n0099_p0245b01║同，味味同，其理悉合，所謂第一句說。瞿曇！
T02n0099_p0245b02║我為小緣事至那利伽聚落，營事訖已，暫
T02n0099_p0245b03║過沙門迦旃延，以如是義、如是句、如是
T02n0099_p0245b04║味問沙門迦旃延，彼亦以如是義、如是句、
T02n0099_p0245b05║如是味答我所問，如今沙門瞿曇所說。是
T02n0099_p0245b06║故當知，實為奇特！師及弟子義、句、味，義、句、
T02n0099_p0245b07║味悉同。」　時，婆蹉種出家聞佛所說，歡喜隨喜，
T02n0099_p0245b08║從坐起而去。
T02n0099_p0245b09║　　　（九六一）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0245b10║竹園。　時，有婆蹉種出家來詣佛所，合掌問
T02n0099_p0245b11║訊，問訊已，退坐一面，白佛言：「云何？瞿曇！為
T02n0099_p0245b12║有我耶？」　爾時，世尊默然不答。　如是再三。爾
T02n0099_p0245b13║時，世尊亦再三不答。　爾時，婆蹉種出家作是
T02n0099_p0245b14║念：「我已三問沙門瞿曇，而不見答，但當還
T02n0099_p0245b15║去。」　時，尊者阿難住於佛後，執扇扇佛。爾時，
T02n0099_p0245b16║阿難白佛言：「世尊！彼婆蹉種出家三問，世尊
T02n0099_p0245b17║何故不答？豈不增彼婆蹉種出家惡邪見，
T02n0099_p0245b18║言沙門不能答其所問？」　佛告阿難：「我若答
T02n0099_p0245b19║言有我，則增彼先來邪見；若答言無我，
T02n0099_p0245b20║彼先癡惑豈不更增癡惑？言先有我從今
T02n0099_p0245b21║斷滅。若先來有我則是常見，於今斷滅則
T02n0099_p0245b22║是斷見。如來離於二邊，處中說法，所謂是
T02n0099_p0245b23║事有故是事有，是事起故是事生，謂緣無明
T02n0099_p0245b24║行，乃至生、老、病、死、憂、悲、惱、苦滅。」　佛說此經
T02n0099_p0245b25║已，尊者阿難聞佛所說，歡喜奉行。
T02n0099_p0245b26║　　　（九六二）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0245b27║竹園。　爾時，婆蹉種出家來詣佛所，與世尊
T02n0099_p0245b28║面相問訊，問訊已，退坐一面，白佛言：「瞿曇！
T02n0099_p0245b29║云何瞿曇作如是見、如是說：『世間常，此是真
T02n0099_p0245c01║實，餘則虛妄。』耶？」　佛告婆蹉種出家：「我不作
T02n0099_p0245c02║如是見、如是說：『世間常，是則真實，餘則虛
T02n0099_p0245c03║妄。』」　「云何瞿曇作如是見、如是說：『世間無
T02n0099_p0245c04║常、常無常、非常非無常，有邊、無邊、邊無邊、非
T02n0099_p0245c05║邊非無邊，命即是身、命異身異，如來有後
T02n0099_p0245c06║死、無後死、有無後死、非有非無後死。』？」　佛
T02n0099_p0245c07║告婆蹉種出家：「我不作如是見、如是說，乃
T02n0099_p0245c08║至非有非無後死。」　爾時，婆蹉種出家白佛
T02n0099_p0245c09║言：「瞿曇！於此見，見何等過患，而於此諸見，
T02n0099_p0245c10║一切不說？」　佛告婆蹉種出家：「若作是見，世
T02n0099_p0245c11║間常，此則真實，餘則虛妄者，此是倒見、此
T02n0099_p0245c12║是觀察見、此是動搖見、此是垢污見、此是
T02n0099_p0245c13║結見，是苦、是閡、是惱、是熱，見結所繫，愚
T02n0099_p0245c14║癡無聞凡夫於未來世，生、老、病、死、憂、悲、惱、
T02n0099_p0245c15║苦生。婆蹉種出家！若作是見，世間無
T02n0099_p0245c16║常、常無常、非常非無常，有邊、無邊、邊無邊、
T02n0099_p0245c17║非有邊非無邊，是命是身、命異身異，如來
T02n0099_p0245c18║有後死、無後死、有無後死、非有非無後
T02n0099_p0245c19║死。此是倒見，乃至憂、悲、惱、苦生。」　婆蹉種出
T02n0099_p0245c20║家白佛：「瞿曇！何所見？」　佛告婆蹉種出家：
T02n0099_p0245c21║「如來所見已畢。婆蹉種出家！然如來見，謂
T02n0099_p0245c22║見此苦聖諦、此苦集聖諦、此苦滅聖諦、此
T02n0099_p0245c23║苦滅道跡聖諦；作如是知、如是見已，於
T02n0099_p0245c24║一切見、一切受、一切生，一切我、我所見、我慢
T02n0099_p0245c25║繫著使，斷滅、寂靜、清涼、真實，如是等解脫。
T02n0099_p0245c26║比丘！生者不然，不生亦不然。」　婆蹉白佛：「瞿
T02n0099_p0245c27║曇！何故說言生者不然？」　佛告婆蹉：「我今問
T02n0099_p0245c28║汝，隨意答我。婆蹉！猶如有人於汝前然
T02n0099_p0245c29║火，汝見火然不？即於汝前火滅，汝見火
T02n0099_p0245c30║滅不？」　婆蹉白佛：「如是，瞿曇！」　佛告婆蹉：「若有
T02n0099_p0246a01║人問汝：『向者火然，今在何處？為東方去耶？
T02n0099_p0246a02║西方、南方、北方去耶？』如是問者，汝云何說？」
T02n0099_p0246a03║婆蹉白佛：「瞿曇！若有來作如是問者，我
T02n0099_p0246a04║當作如是答：『若有於我前然火，薪草因緣
T02n0099_p0246a05║故然，若不增薪，火則永滅，不復更起，東方、
T02n0099_p0246a06║南方、西方、北方去者，是則不然。』」　佛告婆蹉：
T02n0099_p0246a07║「我亦如是說，色已斷已知，受、想、行、識已斷已
T02n0099_p0246a08║知，斷其根本，如截多羅樹頭，無復生分，
T02n0099_p0246a09║於未來世永不復起。若至東方，南、西、北方，
T02n0099_p0246a10║是則不然，甚深廣大，無量無數永滅。」　婆蹉白
T02n0099_p0246a11║佛：「我當說譬。」　佛告婆蹉：「為知是時。」　婆蹉
T02n0099_p0246a12║白佛：「瞿曇！譬如近城邑聚落，有好淨地，生
T02n0099_p0246a13║堅固林，有一大堅固樹，其生已來經數千
T02n0099_p0246a14║歲，日夜既久，枝葉零落，皮膚枯朽，唯幹獨
T02n0099_p0246a15║立。如是，瞿曇！如來法、律離諸枝條柯葉，唯
T02n0099_p0246a16║空幹堅固獨立。」　爾時，婆蹉出家聞佛所說，歡
T02n0099_p0246a17║喜隨喜，從坐起去。
T02n0099_p0246a18║　　　（九六三）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0246a19║竹園。　時，有婆蹉種出家來詣佛所，與世
T02n0099_p0246a20║尊面相問訊慰勞已，退坐一面，白佛言：
T02n0099_p0246a21║「瞿曇！彼云何無知故，作如是見、如是說：『世
T02n0099_p0246a22║間常，此是真實，餘則虛妄，世間無常、世間常
T02n0099_p0246a23║無常、世間非常非無常，世有邊、世無邊、世
T02n0099_p0246a24║有邊無邊、世非有邊非無邊，命即是身、
T02n0099_p0246a25║命異身異，如來有後死、無後死、有無後死、
T02n0099_p0246a26║非有非無後死』？」　佛告婆蹉：「於色無知故，
T02n0099_p0246a27║作如是見、如是說：『世間常，此是真實，餘則
T02n0099_p0246a28║虛妄，乃至非有非無後死。』於受、想、行、識無
T02n0099_p0246a29║知故，作如是見、如是說：『世間常，此是真實，
T02n0099_p0246b01║餘則虛妄，乃至非有非無後死。』」　婆蹉白佛：
T02n0099_p0246b02║「瞿曇！知何法故，不如是見、如是說：『世間常，
T02n0099_p0246b03║此是真實，餘則虛妄，乃至非有非無後死。』」
T02n0099_p0246b04║佛告婆蹉：「知色故，不如是見、如是說：『世間
T02n0099_p0246b05║常，此是真實，餘則虛妄，乃至非有非無後
T02n0099_p0246b06║死。』知受、想、行、識故，不作如是見、如是說，
T02n0099_p0246b07║世間常，此是真實，餘則虛妄，乃至非有非
T02n0099_p0246b08║無後死，如是不知、知。如是不見、見，不識、
T02n0099_p0246b09║識，不斷、斷，不觀、觀，不察、察，不覺、覺。」　佛說
T02n0099_p0246b10║此經已，婆蹉種出家聞佛所說，歡喜隨喜，
T02n0099_p0246b11║從坐起而去。
T02n0099_p0246b12║　　　（九六四）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0246b13║竹園。　時，有婆蹉種出家來詣佛所，與世尊
T02n0099_p0246b14║面相慰勞已，退坐一面，白佛言：「瞿曇！欲有
T02n0099_p0246b15║所問，寧有閑暇為解說不？」爾時，世尊默然
T02n0099_p0246b16║而住。　婆蹉種出家第二、第三問，佛亦第二、第
T02n0099_p0246b17║三默然而住。　時，婆蹉種出家白佛言：「我與瞿
T02n0099_p0246b18║曇共相隨順，今有所問，何故默然？」　爾時，世
T02n0099_p0246b19║尊作是念：「此婆蹉種出家長夜質直，不諂不
T02n0099_p0246b20║偽，時有所問，皆以不知故，非故惱亂，我今
T02n0099_p0246b21║當以阿毘曇律納受於彼。」作是念已，告婆
T02n0099_p0246b22║蹉種出家：「隨汝所問，當為解說。」　婆蹉白佛：
T02n0099_p0246b23║「云何？瞿曇！有善法耶？」　佛答言：「有。」　婆蹉白
T02n0099_p0246b24║佛：「當為我說善、不善法，令我得解。」　佛告
T02n0099_p0246b25║婆蹉：「我今當為汝略說善、不善法。諦聽，善
T02n0099_p0246b26║思。婆蹉！貪欲者是不善法，調伏貪欲是則
T02n0099_p0246b27║善法；瞋恚、愚癡是不善法，調伏恚、癡是則善
T02n0099_p0246b28║法。殺生者是不善法，離殺生者是則善法；
T02n0099_p0246b29║偷盜、邪婬、妄語、兩舌、惡口、綺語、貪、恚、邪見是不
T02n0099_p0246c01║善法，不盜，乃至正見是則善法，是為，婆蹉！我
T02n0099_p0246c02║今已說三種善法、三種不善法。如是，聖弟
T02n0099_p0246c03║子於三種善法、三種不善法如實知，十種不
T02n0099_p0246c04║善法、十種善法如實知者，則於貪欲無餘
T02n0099_p0246c05║滅盡，瞋恚、愚癡無餘滅盡者，則於一切有
T02n0099_p0246c06║漏滅盡，無漏心解脫、慧解脫，現法自知作
T02n0099_p0246c07║證：『我生已盡，梵行已立，所作已作，自知不
T02n0099_p0246c08║受後有。』」　婆蹉白佛：「頗有一比丘於此法、律
T02n0099_p0246c09║得盡有漏，無漏心解脫，乃至不受後有耶？」
T02n0099_p0246c10║佛告婆蹉：「不但若一，若二、若三，乃至五百，
T02n0099_p0246c11║有眾多比丘於此法、律盡諸有漏，乃至不
T02n0099_p0246c12║受後有。」　婆蹉白佛：「且置比丘，有一比丘
T02n0099_p0246c13║尼於此法、律盡諸有漏，乃至不受後有
T02n0099_p0246c14║不？」　佛告婆蹉：「不但一、二、三比丘尼，乃至五
T02n0099_p0246c15║百，有眾多比丘尼於此法、律盡諸有漏，乃
T02n0099_p0246c16║至不受後有。」　婆蹉白佛：「置比丘尼，有一優
T02n0099_p0246c17║婆塞修諸梵行，於此法、律度狐疑不？」　佛
T02n0099_p0246c18║告婆蹉：「不但一、二、三，乃至五百優婆塞，乃
T02n0099_p0246c19║有眾多優婆塞修諸梵行，於此法、律斷五
T02n0099_p0246c20║下分結，得成阿那含，不復還生此。」　婆蹉白
T02n0099_p0246c21║佛：「復置優婆塞，頗有一優婆夷於此法、
T02n0099_p0246c22║律修持梵行，於此法、律度狐疑不？」　佛告
T02n0099_p0246c23║婆蹉：「不但一、二、三優婆夷，乃至五百，乃有
T02n0099_p0246c24║眾多優婆夷於此法、律斷五下分結，於彼
T02n0099_p0246c25║化生，得阿那含，不復還生此。」　婆蹉白佛：
T02n0099_p0246c26║「置比丘、比丘尼、優婆塞、優婆夷修梵行者，頗
T02n0099_p0246c27║有優婆塞受五欲，而於此法、律度狐疑不？」
T02n0099_p0246c28║佛告婆蹉：「不但一、二、三，乃至五百，乃有眾
T02n0099_p0246c29║多優婆塞居家妻子，香華嚴飾，畜養奴婢，
T02n0099_p0247a01║於此法、律斷三結，貪、恚、癡薄，得斯陀含，一
T02n0099_p0247a02║往一來，究竟苦邊。」　婆蹉白佛：「復置優婆塞，
T02n0099_p0247a03║頗有一優婆夷受習五欲，於此法、律得度
T02n0099_p0247a04║狐疑不？」　佛告婆蹉：「不但一、二、三，乃至五百，
T02n0099_p0247a05║乃有眾多優婆夷在於居家，畜養男女，服
T02n0099_p0247a06║習五欲，華香嚴飾，於此法、律三結盡，得須
T02n0099_p0247a07║陀洹，不墮惡趣法，決定正向三菩提，七
T02n0099_p0247a08║有天人往生，究竟苦邊。」　婆蹉白佛言：「瞿曇！
T02n0099_p0247a09║若沙門瞿曇成等正覺，若比丘、比丘尼、優婆
T02n0099_p0247a10║塞、優婆夷修梵行者，及優婆塞、優婆夷服習
T02n0099_p0247a11║五欲，不得如是功德者，則不滿足；以沙
T02n0099_p0247a12║門瞿曇成等正覺，比丘、比丘尼、優婆塞、優婆
T02n0099_p0247a13║夷修諸梵行，及優婆塞、優婆夷服習五欲，而
T02n0099_p0247a14║成就爾所功德故，則為滿足。瞿曇！今當說
T02n0099_p0247a15║譬。」　佛告婆蹉：「隨意所說。」　婆蹉白佛：「如天
T02n0099_p0247a16║大雨，水流隨下，瞿曇法、律亦復如是。比丘、比
T02n0099_p0247a17║丘尼、優婆塞、優婆夷，若男、若女，悉皆隨流，
T02n0099_p0247a18║向於涅槃，浚輸涅槃。甚奇！佛、法、僧平等法、
T02n0099_p0247a19║律。為餘異道出家來詣瞿曇所，於正法、律
T02n0099_p0247a20║求出家、受具足者，幾時便聽出家？」　佛告婆
T02n0099_p0247a21║蹉：「若餘異道出家欲來於正法、律求出家、
T02n0099_p0247a22║受具足者，乃至四月於和尚所受衣而
T02n0099_p0247a23║住，然此是為人粗作齊限耳。」　婆蹉白佛：
T02n0099_p0247a24║「若諸異道出家來於正法、律欲求出家、受
T02n0099_p0247a25║具足，聽於和尚所受依，若滿四月聽
T02n0099_p0247a26║出家者，我今堪能於四月在和尚所受
T02n0099_p0247a27║依。若於正法、律而得出家、受具足，我當
T02n0099_p0247a28║於瞿曇法中出家、受具足，修持梵行。」　佛告
T02n0099_p0247a29║婆蹉：「我先不說粗為人作分齊耶？」　婆蹉
T02n0099_p0247b01║白佛：「如是，瞿曇！」　爾時世尊告諸比丘：「汝等
T02n0099_p0247b02║當度彼婆蹉出家於正法、律出家、受具足。」
T02n0099_p0247b03║婆蹉種出家即得於正法、律出家、受具足，
T02n0099_p0247b04║成比丘分，乃至半月，學所應知、應識、應見、
T02n0099_p0247b05║應得、應覺、應證，悉知、悉識、悉見、悉得、悉覺、
T02n0099_p0247b06║悉證如來正法。　尊者婆蹉作是念：「我今已
T02n0099_p0247b07║覺所應知、應識、應見、應得、應覺、應證，彼
T02n0099_p0247b08║一切悉知、悉識、悉見、悉得、悉覺、悉證，今當往
T02n0099_p0247b09║見世尊。」　是時，婆蹉詣世尊所，稽首禮足，於
T02n0099_p0247b10║一面住，白佛言：「世尊！我於學所應知、應
T02n0099_p0247b11║識、應見、應得、應覺、應證，悉知、悉識、悉見、悉
T02n0099_p0247b12║得、悉覺、悉證世尊正法，唯願世尊為我說
T02n0099_p0247b13║法，我聞法已，當獨一靜處，專精思惟，不放
T02n0099_p0247b14║逸住，思惟：『所以善男子剃除鬚髮，著袈裟
T02n0099_p0247b15║衣，正信出家學道，乃至自知不受後有。』」　佛
T02n0099_p0247b16║告婆蹉：「有二法，修習多修習，所謂止、觀。此
T02n0099_p0247b17║二法修習多修習，得知界、果，覺了於界，知
T02n0099_p0247b18║種種界，覺種種界。如是，比丘！欲求離欲，惡
T02n0099_p0247b19║不善法，乃至第四禪具足住，慈、悲、喜、捨，空入
T02n0099_p0247b20║處、識入處、無所有入處、非想非非想入處，
T02n0099_p0247b21║令我三結盡，得須陀洹；三結盡，貪、恚、癡薄，
T02n0099_p0247b22║得斯陀含；五下分結盡，得阿那含；種種神
T02n0099_p0247b23║通境界，天眼、天耳、他心智、宿命智、生死智、
T02n0099_p0247b24║漏盡智皆悉得。是故，比丘！當修二法，修習
T02n0099_p0247b25║多修習，修二法故，知種種界，乃至漏盡。」
T02n0099_p0247b26║爾時，尊者婆蹉聞佛所說，歡喜作禮而去。爾
T02n0099_p0247b27║時，婆蹉獨一靜處，專精思惟，不放逸住，乃至
T02n0099_p0247b28║自知不受後有。　時，有眾多比丘莊嚴方便，
T02n0099_p0247b29║欲詣世尊恭敬供養。　爾時，婆蹉問眾多比
T02n0099_p0247c01║丘：「汝等莊嚴方便，欲詣世尊恭敬供養耶？」
T02n0099_p0247c02║諸比丘答言：「爾。」　爾時，婆蹉語諸比丘：「尊者！持
T02n0099_p0247c03║我語，敬禮世尊，問訊起居輕利，少病少惱，
T02n0099_p0247c04║安樂住不？言：『婆蹉比丘白世尊言：「我已供
T02n0099_p0247c05║養世尊，具足奉事，令歡悅，非不歡悅；大師
T02n0099_p0247c06║弟子所作皆悉已作，供養大師，令歡悅，非
T02n0099_p0247c07║不歡悅。」』」　時，眾多比丘往詣佛所，稽首禮足，
T02n0099_p0247c08║退坐一面，白佛言：「世尊！尊者婆蹉稽首敬
T02n0099_p0247c09║禮世尊足……」乃至「歡悅，非不歡悅。」　佛告諸比
T02n0099_p0247c10║丘：「諸天先已語我，汝今復說。如來成就第
T02n0099_p0247c11║一知見，亦如婆蹉比丘，有如是德力。」　爾時，
T02n0099_p0247c12║世尊為彼婆蹉比丘說第一記。　佛說此經
T02n0099_p0247c13║已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0247c14║　　　（九六五）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0247c15║竹園。　時，有外道出家名曰欝低迦，來詣佛
T02n0099_p0247c16║所，與世尊面相問訊慰勞已，退坐一面，白
T02n0099_p0247c17║佛言：「瞿曇！云何？瞿曇！世有邊耶？」　佛告欝低
T02n0099_p0247c18║迦：「此是無記。」　欝低迦白佛：「云何？瞿曇！世無
T02n0099_p0247c19║邊耶？有邊無邊耶？非有邊非無邊耶？」　佛告欝
T02n0099_p0247c20║低迦：「此是無記。」　欝低迦白佛：「云何？瞿曇！世
T02n0099_p0247c21║有邊耶？答言『無記。』世無邊耶？世有邊無邊耶？
T02n0099_p0247c22║世非有邊非無邊耶？答言『無記。』瞿曇！於何等
T02n0099_p0247c23║法而可記說？」　佛告欝低迦：「知者，智者，我為
T02n0099_p0247c24║諸弟子而記說道，令正盡苦，究竟苦邊。」　欝
T02n0099_p0247c25║低迦白佛：「云何？瞿曇！為諸弟子說道，令正
T02n0099_p0247c26║盡苦，究竟苦邊？為一切世間從此道出，為
T02n0099_p0247c27║少分耶？」　爾時，世尊默然不答。　第二、第三
T02n0099_p0247c28║問，佛亦第二、第三默然不答。　爾時，尊者阿難
T02n0099_p0247c29║住於佛後，執扇扇佛。尊者阿難語欝低迦
T02n0099_p0248a01║外道出家：「汝初已問此義，今復以異說而
T02n0099_p0248a02║問，是故，世尊不為記說。欝低迦！今當為汝
T02n0099_p0248a03║說譬，夫智者因譬得解。　「譬如國王，有邊境
T02n0099_p0248a04║城，四周堅固，巷陌平正，唯有一門。立守門
T02n0099_p0248a05║者聰明黠慧，善能籌量，外有人來，應入者
T02n0099_p0248a06║聽入，不應入者不聽。周匝遶城，求第二門，
T02n0099_p0248a07║都不可得，都無猫狸出入之處，況第二門？
T02n0099_p0248a08║彼守門者都不覺悟入者、出者，然彼士夫
T02n0099_p0248a09║知一切人唯從此門若出若入，更無餘處。
T02n0099_p0248a10║如是，世尊雖不用心覺悟眾生，一切世間
T02n0099_p0248a11║從此道出，及以少分，然知眾生正盡苦，
T02n0099_p0248a12║究竟苦邊者，一切皆悉從此道出。」　時，欝低
T02n0099_p0248a13║迦外道出家聞佛所說，歡喜隨喜，從坐起
T02n0099_p0248a14║而去。
T02n0099_p0248a15║　　　（九六六）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0248a16║竹園。時，有尊者富隣尼住王舍城耆闍崛山
T02n0099_p0248a17║中。　時，有眾多外道出家詣尊者富隣尼，共
T02n0099_p0248a18║相問訊慰勞已，退坐一面，問尊者富隣尼：
T02n0099_p0248a19║「我聞沙門瞿曇作斷滅破壞有教授耶？今
T02n0099_p0248a20║問尊者富隣尼，竟為爾不？」　富隣尼語諸外道
T02n0099_p0248a21║出家：「我不如是知世尊教語，眾生斷滅壞
T02n0099_p0248a22║有，令無所有者，無有是處！我作如是解：
T02n0099_p0248a23║『世尊所說有諸眾生，計言有我、我慢、邪慢，
T02n0099_p0248a24║世尊為說，令其斷滅。』」　時，諸外道出家聞富隣
T02n0099_p0248a25║尼所說，心不喜悅，呵責而去。　爾時，尊者富
T02n0099_p0248a26║隣尼，諸外道去已，往詣佛所，稽首禮足，退
T02n0099_p0248a27║坐一面。以向諸外道出家所說具白世尊：「世
T02n0099_p0248a28║尊！我向答諸外道說，得無謗毀世尊耶？
T02n0099_p0248a29║為是法說，如佛所說，如法說，隨順法說，得
T02n0099_p0248b01║不為諸論議者所見嫌責耶？」　佛告富隣
T02n0099_p0248b02║尼：「如汝所說，不謗如來，不失次第。如我
T02n0099_p0248b03║記說，如法法說，隨順法說，不為諸論者之
T02n0099_p0248b04║所嫌責。所以者何？富隣尼！先諸眾生我慢、
T02n0099_p0248b05║邪慢，邪慢所迫、邪慢集、邪慢不無間等，亂
T02n0099_p0248b06║如狗腸，如鐵鉤鏁，亦如亂草，往反驅馳，此
T02n0099_p0248b07║世他世、他世此世，驅馳往反，不能遠離。富
T02n0099_p0248b08║隣尼！一切眾生於諸邪慢無餘永滅者，彼
T02n0099_p0248b09║一切眾生長夜安隱快樂。」　佛說此經已，富隣
T02n0099_p0248b10║尼比丘聞佛所說，歡喜奉行。
T02n0099_p0248b11║　　　（九六七）　如是我聞：　一時，佛住王舍城迦蘭陀竹
T02n0099_p0248b12║園。　爾時，尊者阿難陀於後夜時，向[木*翕]補河
T02n0099_p0248b13║邊，脫衣置岸邊，入水洗手足。還上岸，著
T02n0099_p0248b14║一衣，摩拭身體。時，俱迦那外道出家亦至
T02n0099_p0248b15║水邊。尊者阿難聞其行聲，聞聲已，即便謦
T02n0099_p0248b16║咳作聲。　俱迦那外道出家聞有人聲，而問
T02n0099_p0248b17║言：「為何等人？」　尊者阿難答言：「沙門。」　俱迦那
T02n0099_p0248b18║外道言：「何等沙門？」　尊者阿難答言：「釋種子。」　俱
T02n0099_p0248b19║迦那外道言：「欲有所問，寧有閑暇見答以
T02n0099_p0248b20║不？」　尊者阿難答言：「隨意所問，知者當答。」　俱
T02n0099_p0248b21║迦那言：「云何？阿難！如來死後有耶？」　阿難
T02n0099_p0248b22║答言：「世尊所說，此是無記。」　復問：「如來死後無
T02n0099_p0248b23║耶？死後有無耶？非有非無耶？」　阿難言：「世尊
T02n0099_p0248b24║所說，此是無記。」　俱迦那外道言：「云何？阿難！如
T02n0099_p0248b25║來死後有？答言無記，死後無？死後有無？死後
T02n0099_p0248b26║非有非無？答言無記。云何？阿難！為不知不
T02n0099_p0248b27║見耶？」　阿難答言：「非不知、非不見，悉知、悉
T02n0099_p0248b28║見。」　復問阿難：「云何知？云何見？」　阿難答言：「見
T02n0099_p0248b29║可見處，見所起處，見纏斷處，此則為知，
T02n0099_p0248c01║此則為見。我如是知、如是見，云何說言不
T02n0099_p0248c02║知、不見？」　俱迦那外道復問：「尊者何名？」　阿難陀
T02n0099_p0248c03║答言：「我名阿難陀。」　俱迦那外道言：「奇哉！大師
T02n0099_p0248c04║弟子，而共論議！我若知是尊者阿難陀者，
T02n0099_p0248c05║不敢發問。」說是語已，即捨而去。
T02n0099_p0248c06║　　　（九六八）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0248c07║孤獨園。　時，給孤獨長者日日出見世尊，禮
T02n0099_p0248c08║事供養，給孤獨長者作是念：「我今出太早，世
T02n0099_p0248c09║尊及諸比丘禪思未起，我寧可過諸外道住
T02n0099_p0248c10║處。」即入外道精舍，與諸外道共相問訊慰
T02n0099_p0248c11║勞已，退坐一面。　時，彼外道問言：「長者！汝見
T02n0099_p0248c12║沙門瞿曇，云何見？何所見？」　長者答言：「我亦
T02n0099_p0248c13║不知云何見世尊，世尊何所見。」　諸外道言：
T02n0099_p0248c14║「汝言見眾僧，云何見眾僧？眾僧何所見？」　長
T02n0099_p0248c15║者答言：「我亦不知云何見僧，僧何所見。」　外
T02n0099_p0248c16║道復問：「長者！汝今云何自見？自何所見？」　長
T02n0099_p0248c17║者答言：「汝等各各自說所見，然後我說所
T02n0099_p0248c18║見，亦不難。」　時，有一外道作如是言：「長者！
T02n0099_p0248c19║我見一切世間常，是則真實，餘者虛妄。」　復
T02n0099_p0248c20║有說言：「長者！我見一切世間無常，此是真
T02n0099_p0248c21║實，餘則虛妄。」　復有說言：「長者！世間常無常，
T02n0099_p0248c22║此是真實，餘則虛妄。」　復有說言：「世間非
T02n0099_p0248c23║常非無常，此是真實，餘則虛妄。」　復有說言：
T02n0099_p0248c24║「世有邊，此是真實，餘則虛妄。」　復有說言：「世
T02n0099_p0248c25║無邊，此是真實，餘則虛妄。」　復有說言：「世有
T02n0099_p0248c26║邊無邊。」　復有說言：「世非有邊非無邊。」　復
T02n0099_p0248c27║有說言：「命即是身。」　復有說言：「命異身異。」　復
T02n0099_p0248c28║有說言：「如來死後有。」　復有說言：「如來死後
T02n0099_p0248c29║無。」　復有說言：「如來死後有無。」　復有說言：「如
T02n0099_p0249a01║來死後非有非無，此是真實，餘則虛妄。」　諸
T02n0099_p0249a02║外道語長者言：「我等各各已說所見，汝復
T02n0099_p0249a03║應說汝所見。」　長者答言：「我之所見真實、有
T02n0099_p0249a04║為、思量、緣起，若復真實、有為、思量、緣起者，彼
T02n0099_p0249a05║則無常，無常者是苦。如是知已，於一切見
T02n0099_p0249a06║都無所得。如汝所見：『世間常，此是真實，餘
T02n0099_p0249a07║則虛妄。』者，此見真實、有為、思量、緣起；若真實、
T02n0099_p0249a08║有為、思量、緣起者，是則無常，無常者是苦。是
T02n0099_p0249a09║故汝等習近於苦，唯得於苦，堅住於苦，深
T02n0099_p0249a10║入於苦。如是汝言世間無常，此是真實，餘
T02n0099_p0249a11║則虛妄。有如是咎。」　世間常、無常、非常非無
T02n0099_p0249a12║常，世有邊、世無邊、世有邊無邊、世非有
T02n0099_p0249a13║邊非無邊，命即是身、命異身異，如來死後
T02n0099_p0249a14║有、如來死後無、如來死後有無、如來死後非
T02n0099_p0249a15║有非無，此是真實，餘則虛妄，皆如上說。　有
T02n0099_p0249a16║一外道語給孤獨長者言：「如汝所說，若有
T02n0099_p0249a17║見彼，則真實、有為、思量、緣起者，是無常法，若
T02n0099_p0249a18║無常者是苦。是故，長者所見亦習近苦，得苦，
T02n0099_p0249a19║住苦，深入於苦？」　長者答言：「我先不言所見
T02n0099_p0249a20║者，是真實、有為、思量、緣起法，悉皆無常，無常
T02n0099_p0249a21║者是苦，知苦已，我於所見無所得耶？」　彼外
T02n0099_p0249a22║道言：「如是，長者！」　爾時，給孤獨長者於外道精
T02n0099_p0249a23║舍伏彼異論，建立正論，於異學眾中作
T02n0099_p0249a24║師子吼已，往詣佛所，稽首禮足，退坐一面，
T02n0099_p0249a25║以向與諸外道共論事向佛廣說。　佛告給
T02n0099_p0249a26║孤獨長者：「善哉！善哉！宜應時時摧伏愚癡外
T02n0099_p0249a27║道，建立正論。」　佛說是語已，給孤獨長者歡
T02n0099_p0249a28║喜隨喜，作禮而去。
T02n0099_p0249a29║　　　（九六九）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0249b01║竹園。　時，有長爪外道出家來詣佛所，與世
T02n0099_p0249b02║尊面相問訊慰勞已，退坐一面，白佛言：「瞿
T02n0099_p0249b03║曇！我一切見不忍。」　佛告火種：「汝言一切見
T02n0099_p0249b04║不忍者，此見亦不忍耶？」　長爪外道言：「向言
T02n0099_p0249b05║一切見不忍者，此見亦不忍。」　佛告火種：「如
T02n0099_p0249b06║是知、如是見，此見則已斷、已捨、已離，餘見
T02n0099_p0249b07║更不相續、不起、不生。火種！多人與汝所見
T02n0099_p0249b08║同，多人作如是見、如是說，汝亦與彼相似，
T02n0099_p0249b09║火種！若諸沙門、婆羅門捨斯等見，餘見不
T02n0099_p0249b10║起，是等沙門、婆羅門世間亦少少耳。　「火種！
T02n0099_p0249b11║依三種見。何等為三？有一如是見、如是說：
T02n0099_p0249b12║『我一切忍。』復次，有一如是見、如是說：『我一
T02n0099_p0249b13║切不忍。』復次，有一如是見、如是說：『我於一
T02n0099_p0249b14║忍、一不忍』。火種！若言一切忍者，此見與貪
T02n0099_p0249b15║俱生，非不貪；與恚俱生，非不恚，與癡俱生，
T02n0099_p0249b16║非不癡；繫，不離繫，煩惱，非清淨，樂取，染著
T02n0099_p0249b17║生。若如是見：『我一切不忍。』此見非貪俱、非
T02n0099_p0249b18║恚俱、非癡俱，清淨非煩惱，離繫非繫，不
T02n0099_p0249b19║樂不取，不著生。火種！若如是見：『我一忍、一
T02n0099_p0249b20║不忍。』彼若忍者，則有貪，乃至染著生，若如
T02n0099_p0249b21║是見不忍者，則離貪，乃至不染著生。　「彼多
T02n0099_p0249b22║聞聖弟子所學言：『我若作如是見、如是說：
T02n0099_p0249b23║「我一切忍。」則為二者所責、所詰。何等二種？謂
T02n0099_p0249b24║一切不忍，及一忍、一不忍，則為此等所責。責
T02n0099_p0249b25║故詰，詰故害，彼見責、見詰、見害故，則捨所
T02n0099_p0249b26║見，餘見則不復生。如是斷見、捨見、離見，餘
T02n0099_p0249b27║見不復相續，不起不生。』　「彼多聞聖弟子作
T02n0099_p0249b28║如是學：『我若如是見、如是說：「我一切不忍。」
T02n0099_p0249b29║者，則有二種二詰。何等為二？謂我一切
T02n0099_p0249c01║忍，及一忍、一不忍。如是二責二詰，乃至不相
T02n0099_p0249c02║續，不起不生。』　「彼多聞聖弟子作如是學：『我
T02n0099_p0249c03║若作如是見、如是說：「一忍、一不忍。」則有
T02n0099_p0249c04║二責二詰。何等二？謂如是見、如是說：「我一
T02n0099_p0249c05║切忍，及一切不忍。」如是二責，乃至不相續，
T02n0099_p0249c06║不起不生。』　「復次，火種！如是身色麁四大，聖
T02n0099_p0249c07║弟子當觀無常、觀生滅、觀離欲、觀滅盡、
T02n0099_p0249c08║觀捨。若聖弟子觀無常、觀滅、觀離欲、觀滅
T02n0099_p0249c09║盡、觀捨住者，於彼身、身欲、身念、身愛、身
T02n0099_p0249c10║染、身著，永滅不住。　「火種！有三種受，謂苦受、
T02n0099_p0249c11║樂受、不苦不樂受。此三種受，何因？何集？何
T02n0099_p0249c12║生？何轉？謂此三受觸因、觸集、觸生、觸轉。彼彼
T02n0099_p0249c13║觸集，則受集；彼彼觸滅，則受滅，寂靜、清涼、永
T02n0099_p0249c14║盡。彼於此三受，覺苦、覺樂、覺不苦不樂。彼
T02n0099_p0249c15║彼受若集、若滅、若味、若患、若出如實知；如實
T02n0099_p0249c16║知已，即於彼受觀察無常、觀生滅、觀離
T02n0099_p0249c17║欲、觀滅盡、觀捨。彼於身分齊受覺如實知，
T02n0099_p0249c18║於命分齊受覺如實知，若彼身壞命終後，即
T02n0099_p0249c19║於爾時一切受永滅、無餘永滅。彼作是
T02n0099_p0249c20║念：『樂受覺時，其身亦壞；苦受覺時，其身亦壞；
T02n0099_p0249c21║不苦不樂受覺時，其身亦壞，悉為苦邊。於
T02n0099_p0249c22║彼樂覺，離繫不繫；於彼苦覺，離繫不繫；
T02n0099_p0249c23║於不苦不樂覺，離繫不繫。於何離繫？離
T02n0099_p0249c24║於貪欲、瞋恚、愚癡，離於生、老、病、死、憂、悲、惱、苦，
T02n0099_p0249c25║我說斯等，名為離苦。』」　當於爾時，尊者舍利
T02n0099_p0249c26║弗受具足始經半月。時，尊者舍利弗住於
T02n0099_p0249c27║佛後，執扇扇佛。時，尊者舍利弗作是念：「世
T02n0099_p0249c28║尊歎說於彼彼法，斷欲、離欲，欲滅盡、欲捨。」爾
T02n0099_p0249c29║時，尊者舍利弗即於彼彼法觀察無常，觀
T02n0099_p0250a01║生滅、觀離欲、觀滅盡、觀捨，不起諸漏，心
T02n0099_p0250a02║得解脫。　爾時，長爪外道出家遠塵離垢，得法
T02n0099_p0250a03║眼淨。長爪外道出家見法、得法、覺法、入法、
T02n0099_p0250a04║度諸疑惑，不由他度，入正法、律，得無所
T02n0099_p0250a05║畏，即從坐起，整衣服，為佛作禮，合掌白佛：
T02n0099_p0250a06║「願得於正法、律出家、受具足，於佛法中修
T02n0099_p0250a07║諸梵行。」　佛告長爪外道出家：「汝得於正法、
T02n0099_p0250a08║律出家、受具足，成比丘分。」　即得善來比丘
T02n0099_p0250a09║出家，彼思惟：「所以善男子剃除鬚髮，著袈
T02n0099_p0250a10║裟衣，正信非家，出家學道……。」乃至心善解脫，
T02n0099_p0250a11║得阿羅漢。　佛說是經已，尊者舍利弗、尊者
T02n0099_p0250a12║長爪聞佛所說，歡喜奉行。
T02n0099_p0250a13║雜阿含經卷第三十四

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【經文資訊】大正藏第 02 冊 No. 0099 雜阿含經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
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