T02n0099_031 雜阿含經 第31卷

　
T02n0099_p0219b01║雜阿含經卷第三十一
T02n0099_p0219b02║
T02n0099_p0219b03║　　　　宋天竺三藏求那跋陀羅譯
T02n0099_p0219b04║　　　（八六一）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0219b05║獨園。　爾時，世尊告諸比丘：「人間四百歲是兜
T02n0099_p0219b06║率陀天上一日一夜，如是三十日一月，十二
T02n0099_p0219b07║月一歲，兜率陀天壽四千歲。愚癡無聞凡夫
T02n0099_p0219b08║於彼命終，生地獄、畜生、餓鬼中；多聞聖弟
T02n0099_p0219b09║子於彼命終，不生地獄、畜生、餓鬼中。」　佛說
T02n0099_p0219b10║此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0219b11║　　　（八六二）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0219b12║獨園。　爾時，世尊告諸比丘：「人間八百歲是化
T02n0099_p0219b13║樂天上一日一夜。如是三十日一月，十二月
T02n0099_p0219b14║一歲，化樂天壽八千歲。愚癡無聞凡夫於彼
T02n0099_p0219b15║命終，生地獄、畜生、餓鬼中；多聞聖弟子於
T02n0099_p0219b16║彼命終，不生地獄、畜生、餓鬼中。」　佛說此經
T02n0099_p0219b17║已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0219b18║　　　（八六三）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0219b19║獨園。　爾時，世尊告諸比丘：「人間千六百歲是
T02n0099_p0219b20║他化自在天一日一夜，如是三十日一月，十
T02n0099_p0219b21║二月一歲，他化自在天壽一萬六千歲。愚癡
T02n0099_p0219b22║無聞凡夫於彼命終，生地獄、畜生、餓鬼中；多
T02n0099_p0219b23║聞聖弟子於彼命終，不生地獄、畜生、餓鬼
T02n0099_p0219b24║中。」　佛說此經已，諸比丘聞佛所說，歡喜奉
T02n0099_p0219b25║行。
T02n0099_p0219b26║如佛說六經，如是異比丘問六經、佛問諸
T02n0099_p0219b27║比丘六經，亦如是說。
T02n0099_p0219b28║　　　（八六四）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0219b29║獨園。　爾時，世尊告諸比丘：「若比丘若行、若形、
T02n0099_p0219c01║若相，離欲、惡不善法，有覺有觀，離生喜樂，
T02n0099_p0219c02║初禪具足住。彼不憶念如是行、如是形、如
T02n0099_p0219c03║是相，然於彼色、受、想、行、識法；作如病、如癰、
T02n0099_p0219c04║如刺、如殺、無常、苦、空、非我思惟，於彼法
T02n0099_p0219c05║生厭、怖畏、防護；生厭、怖畏、防護已，以甘露
T02n0099_p0219c06║門而自饒益，如是寂靜，如是勝妙，所謂捨
T02n0099_p0219c07║離，餘愛盡、無欲、滅盡、涅槃。」　佛說此經已，
T02n0099_p0219c08║諸比丘聞佛所說，歡喜奉行。
T02n0099_p0219c09║　　　（八六五）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0219c10║獨園。　爾時，世尊告諸比丘……如上說。差別者：
T02n0099_p0219c11║「如是知、如是見已，欲有漏心解脫、有有漏
T02n0099_p0219c12║心解脫、無明漏心解脫，解脫知見：『我生已盡，
T02n0099_p0219c13║梵行已立，所作已作，自知不受後有。』」　佛說
T02n0099_p0219c14║此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0219c15║　　　（八六六）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0219c16║獨園。　爾時，世尊告諸比丘……如上說。差別者：
T02n0099_p0219c17║「若不得解脫，以欲法、念法、樂法故，取中
T02n0099_p0219c18║般涅槃。若不如是，或生般涅槃，若不如是，
T02n0099_p0219c19║或有行般涅槃，若不如是，或無行般涅槃，
T02n0099_p0219c20║若不如是，或上流般涅槃。若不如是，或復
T02n0099_p0219c21║即以此欲法、念法、樂法功德生大梵天中，
T02n0099_p0219c22║或生梵輔天中，或生梵身天中。」　佛說此經
T02n0099_p0219c23║已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0219c24║　　　（八六七）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0219c25║獨園。　爾時，世尊告諸比丘：「若比丘如是行、
T02n0099_p0219c26║如是形、如是相，息有覺有觀，內淨一心，無
T02n0099_p0219c27║覺無觀，定生喜樂，第二禪具足住。若不如
T02n0099_p0219c28║是行、如是形、如是相憶念，而於色、受、想、行、
T02n0099_p0219c29║識法思惟如病、如癰、如刺、如殺、無常、苦、
T02n0099_p0219c30║空、非我；於此等法心生厭離、怖畏、防護，厭
T02n0099_p0220a01║離、防護已，於甘露法界以自饒益。此則寂
T02n0099_p0220a02║靜，此則勝妙，所謂捨離，一切有餘愛盡、無
T02n0099_p0220a03║欲、滅盡、涅槃。」　佛說此經已，諸比丘聞佛所
T02n0099_p0220a04║說，歡喜奉行。
T02n0099_p0220a05║　　　（八六八）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0220a06║獨園。　爾時，世尊告諸比丘……如上說。差別者：
T02n0099_p0220a07║「彼如是知、如是見，欲有漏心解脫、有有漏
T02n0099_p0220a08║心解脫、無明漏心解脫，解脫知見：『我生已盡，
T02n0099_p0220a09║梵行已立，所作已作，自知不受後有。』若不
T02n0099_p0220a10║解脫，而以彼法，欲法、念法、樂法取中般涅
T02n0099_p0220a11║槃；若不爾者，取生般涅槃；若不爾者，取有
T02n0099_p0220a12║行般涅槃；若不爾者，取無行般涅槃；若不
T02n0099_p0220a13║爾者，取上流般涅槃；若不爾者，彼以欲法、
T02n0099_p0220a14║念法、樂法生自性光音天；若不爾者，生無
T02n0099_p0220a15║量光天；若不爾者，生少光天。」　佛說此經已，
T02n0099_p0220a16║諸比丘聞佛所說，歡喜奉行。
T02n0099_p0220a17║　　　（八六九）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0220a18║獨園。　爾時，世尊告諸比丘：「若比丘如是行、
T02n0099_p0220a19║如是形、如是相，離貪喜，捨住正念正智，
T02n0099_p0220a20║覺身樂，聖人能說能捨念樂住，第三禪具足
T02n0099_p0220a21║住。若不爾者，以如是行、如是形、如是相，
T02n0099_p0220a22║於受、想、行、識法思惟如病、如癰、如刺、如
T02n0099_p0220a23║殺，乃至上流；若不爾者，以彼法，欲法、念法、
T02n0099_p0220a24║樂生遍淨天；若不爾者，生無量淨天；若不
T02n0099_p0220a25║爾者，生少淨天。」　佛說此經已，諸比丘聞佛
T02n0099_p0220a26║所說，歡喜奉行。
T02n0099_p0220a27║　　　（八七〇）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0220a28║獨園。　爾時，世尊告諸比丘：「若比丘如是行、
T02n0099_p0220a29║如是形、如是相，離苦息樂，前憂喜已滅，不
T02n0099_p0220b01║苦不樂捨，淨念一心，第四禪具足住。若不如
T02n0099_p0220b02║是憶念，而於色、受、想、行、識思惟如病、如癰、
T02n0099_p0220b03║如刺、如殺，乃至上流般涅槃；若不爾者，或
T02n0099_p0220b04║生因性果實天，若不爾者，生福生天，若不
T02n0099_p0220b05║爾者，生少福天。」　佛說此經已，諸比丘聞佛
T02n0099_p0220b06║所說，歡喜奉行。
T02n0099_p0220b07║如四禪，如是四無色定，亦如是說。
T02n0099_p0220b08║　　　（八七一）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0220b09║獨園。　爾時，世尊告諸比丘：「有風雲天作是
T02n0099_p0220b10║念：『我今欲以神力遊戲。』如是念時，風雲則
T02n0099_p0220b11║起。如風雲天，如是焰電天、雷震天、雨天、晴
T02n0099_p0220b12║天、寒天、熱天亦如是說。」　佛說此經已，諸比
T02n0099_p0220b13║丘聞佛所說，歡喜奉行。
T02n0099_p0220b14║說如是，異比丘問佛、佛問諸比丘亦如是
T02n0099_p0220b15║說。
T02n0099_p0220b16║　　　（八七二）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0220b17║獨園。　爾時，世尊於夜闇中，天時小雨，電光焰
T02n0099_p0220b18║照。佛告阿難：「汝可以傘蓋覆燈持出。」　尊者
T02n0099_p0220b19║阿難即受教，以傘蓋覆燈，隨佛後行，至一
T02n0099_p0220b20║處，世尊微笑。尊者阿難白佛言：「世尊不以
T02n0099_p0220b21║無因緣而笑，不審世尊今日何因何緣
T02n0099_p0220b22║而發微笑？」　佛告阿難：「如是！如是！如來不
T02n0099_p0220b23║以無因緣而笑，汝今持傘蓋覆燈，隨我
T02n0099_p0220b24║而行；我見梵天亦復如是持傘蓋覆燈，
T02n0099_p0220b25║隨拘隣比丘後行；釋提桓因亦復持傘蓋
T02n0099_p0220b26║覆燈，隨摩訶迦葉後行；袟栗帝羅色吒羅
T02n0099_p0220b27║天王亦持傘蓋覆燈，隨舍利弗後行；毘樓
T02n0099_p0220b28║勒迦天王亦持傘蓋覆燈，隨大目揵連後
T02n0099_p0220b29║行；毘樓匐叉天王亦持傘蓋覆燈，隨摩訶
T02n0099_p0220c01║拘絺羅後行；毘沙門天王亦持傘蓋覆燈，
T02n0099_p0220c02║隨摩訶劫賓那後行。」　佛說此經已，尊者阿
T02n0099_p0220c03║難聞佛所說，歡喜奉行。
T02n0099_p0220c04║　　　（八七三）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0220c05║獨園。　爾時，世尊告諸比丘：「有四種善好調伏
T02n0099_p0220c06║眾。何等為四？謂比丘調伏、比丘尼調伏、優
T02n0099_p0220c07║婆塞調伏、優婆夷調伏，是名四眾。」　爾時，世尊
T02n0099_p0220c08║即說偈言：
T02n0099_p0220c09║「若才辯無畏，　　多聞通達法，
T02n0099_p0220c10║　行法次法向，　　是則為善眾。
T02n0099_p0220c11║　比丘持淨戒，　　比丘尼多聞，
T02n0099_p0220c12║　優婆塞淨信，　　優婆夷亦然，
T02n0099_p0220c13║　是名為善眾。　　如日光自照，
T02n0099_p0220c14║　如則善好僧，　　是則僧中好，
T02n0099_p0220c15║　是法令僧好，　　如日光自照。」
T02n0099_p0220c16║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0220c17║如調伏，如是辯、柔和、無畏、多聞、通達法、說法、
T02n0099_p0220c18║法次法向、隨順法行，亦如是說。
T02n0099_p0220c19║　　　（八七四）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0220c20║獨園。　爾時，世尊告諸比丘：「有三種子。何等
T02n0099_p0220c21║為三？有隨生子、有勝生子、有下生子、何等
T02n0099_p0220c22║為隨生子？謂子父母不殺、不盜、不婬、不妄語、
T02n0099_p0220c23║不飲酒，子亦隨學不殺、不盜、不婬、不妄語、
T02n0099_p0220c24║不飲酒，是名隨生子。何等為勝生子？若子
T02n0099_p0220c25║父母不受不殺、不盜、不婬、不妄語、不飲酒
T02n0099_p0220c26║戒，子則能受不殺、不盜、不婬、不妄語、不飲
T02n0099_p0220c27║酒戒，是名勝生子。云何下生子？若子父母
T02n0099_p0220c28║受不殺、不盜、不婬、不妄語、不飲酒戒，子不
T02n0099_p0220c29║能受不殺、不盜、不婬、不妄語、不飲酒戒，是
T02n0099_p0221a01║名下生子。」　爾時，世尊即說偈言：
T02n0099_p0221a02║「生隨及生上，　　智父之所欲，
T02n0099_p0221a03║　生下非所須，　　以不紹繼故，
T02n0099_p0221a04║　為人法之子，　　當作優婆塞。
T02n0099_p0221a05║　於佛法僧寶，　　勤修清淨心，
T02n0099_p0221a06║　雲除月光顯，　　光榮眷屬眾。」
T02n0099_p0221a07║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0221a08║如五戒，如是信、戒、施、聞、慧經，亦如是說。
T02n0099_p0221a09║　　　（八七五）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0221a10║獨園。　爾時，世尊告諸比丘：「有四正斷。何等
T02n0099_p0221a11║為四？一者斷斷，二者律儀斷，三者隨護斷，
T02n0099_p0221a12║四者修斷。」　佛說此經已，諸比丘聞佛所說，
T02n0099_p0221a13║歡喜奉行。
T02n0099_p0221a14║　　　（八七六）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0221a15║孤獨園。　爾時，世尊告諸比丘：「有四正斷。何
T02n0099_p0221a16║等為四？一者斷斷，二者律儀斷，三者隨
T02n0099_p0221a17║護斷，四者修斷。」　爾時世尊即說偈言：
T02n0099_p0221a18║「斷斷及律儀，　　隨護與修習，
T02n0099_p0221a19║　如此四正斷，　　諸佛之所說。」
T02n0099_p0221a20║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0221a21║　　　（八七七）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0221a22║獨園。　爾時，世尊告諸比丘：「有四正斷。何等
T02n0099_p0221a23║為四？一者斷斷，二者律儀斷，三者隨護斷，
T02n0099_p0221a24║四者修斷。云何為斷斷？謂比丘亦已起惡
T02n0099_p0221a25║不善法斷，生欲、方便、精勤、心攝受，是為斷
T02n0099_p0221a26║斷。云何律儀斷？未起惡不善法不起，生欲、方
T02n0099_p0221a27║便、精勤、攝受，是名律儀斷。云何隨護斷？未起
T02n0099_p0221a28║善法令起，生欲、方便、精勤攝受，是名隨護
T02n0099_p0221a29║斷。云何修斷？已起善法增益修習，生欲、方便、
T02n0099_p0221b01║精勤、攝受，是為修斷。」　佛說此經已，諸比丘
T02n0099_p0221b02║聞佛所說，歡喜奉行。
T02n0099_p0221b03║　　　（八七八）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0221b04║獨園。　爾時，世尊告諸比丘：「有四正斷。何等
T02n0099_p0221b05║為四？一者斷斷，二者律儀斷，三者隨護斷，
T02n0099_p0221b06║四者修斷。云何為斷斷？謂比丘已起惡不善
T02n0099_p0221b07║法斷，生欲、方便、精勤、心攝受，是為斷斷。云
T02n0099_p0221b08║何律儀斷？未起惡不善法不起，生欲、方便、
T02n0099_p0221b09║精勤、攝受，是名律儀斷。云何隨護斷？未起
T02n0099_p0221b10║善法令起，生欲、方便、精勤、攝受，是名隨護
T02n0099_p0221b11║斷。云何修斷？已起善法增益修習，生欲、方便、
T02n0099_p0221b12║精勤、攝受，是名修斷。」　爾時，世尊即說偈言：
T02n0099_p0221b13║「斷斷及律儀，　　隨護與修習，
T02n0099_p0221b14║　如此四正斷，　　諸佛之所說。」
T02n0099_p0221b15║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0221b16║　　　（八七九）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0221b17║孤獨園。　爾時，世尊告諸比丘：「有四正斷。何
T02n0099_p0221b18║等為四？一者斷斷，二者律儀斷，三者隨護
T02n0099_p0221b19║斷，四者修斷。云何斷斷？若比丘已起惡不善
T02n0099_p0221b20║法斷，生欲、方便、精勤、攝受；未起惡不善法不
T02n0099_p0221b21║起，生欲、方便、精勤、攝受；未生善法令起、生
T02n0099_p0221b22║欲、方便、精勤、攝受；已生善法增益修習，生
T02n0099_p0221b23║欲、方便、精勤、攝受，是名斷斷。云何律儀斷？
T02n0099_p0221b24║若比丘善護眼根，隱密、調伏、進向；如是耳、鼻、
T02n0099_p0221b25║舌、身、意根善護、隱密、調伏、進向，是名律儀斷。
T02n0099_p0221b26║云何隨護斷？若比丘於彼彼真實三昧相善
T02n0099_p0221b27║守護持，所謂青瘀相、脹相、膿相、壞相、食不
T02n0099_p0221b28║盡相，修習守護，不令退沒，是名隨護斷。云
T02n0099_p0221b29║何修斷？若比丘修四念處等，是名修斷。」　爾
T02n0099_p0221c01║時，世尊即說偈言：
T02n0099_p0221c02║「斷斷律儀斷，　　隨護修習斷，
T02n0099_p0221c03║　此四種正斷，　　正覺之所說，
T02n0099_p0221c04║　比丘勤方便，　　得盡於諸漏。」
T02n0099_p0221c05║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0221c06║如四念處，如是四正斷、四如意足、五根、五
T02n0099_p0221c07║力、七覺支、八道支、四道、四法句、正觀修習，
T02n0099_p0221c08║亦如是說。
T02n0099_p0221c09║　　　（八八〇）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0221c10║孤獨園。　爾時，世尊告諸比丘：「譬如有人作
T02n0099_p0221c11║世間建立，彼一切皆依於地；如是比丘修
T02n0099_p0221c12║習禪法，一切皆依不放逸為根本，不放逸
T02n0099_p0221c13║集、不放逸生、不放逸轉，比丘不放逸者，能
T02n0099_p0221c14║修四禪。」　佛說此經已，諸比丘聞佛所說，歡
T02n0099_p0221c15║喜奉行。
T02n0099_p0221c16║　　　（八八一）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0221c17║獨園。　爾時，世尊告諸比丘……如上說。差別者：
T02n0099_p0221c18║「如是比丘能斷貪欲、瞋恚、愚癡。」　佛說此
T02n0099_p0221c19║經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0221c20║如斷貪欲、瞋恚、愚癡，如是調伏貪欲、瞋恚、
T02n0099_p0221c21║愚癡；貪欲究竟，瞋恚、愚癡究竟，出要、遠離、涅
T02n0099_p0221c22║槃，亦如是說。
T02n0099_p0221c23║　　　（八八二）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0221c24║獨園。　爾時，世尊告諸比丘：「譬如百草藥木，
T02n0099_p0221c25║皆依於地而得生長；如是種種善法，皆依
T02n0099_p0221c26║不放逸為本……」如上說，乃至涅槃。　「譬如黑沈
T02n0099_p0221c27║水香是眾香之上，如是種種善法，不放逸最
T02n0099_p0221c28║為其上。　「譬如堅固之香，赤栴檀為第一；如
T02n0099_p0221c29║是一切善法，一切皆不放逸為根本。如是，
T02n0099_p0222a01║乃至涅槃。　「譬如水陸諸華，優鉢羅華為第
T02n0099_p0222a02║一；如是一切善法，皆不放逸為根本，乃至涅
T02n0099_p0222a03║槃。　「譬如陸地生華，摩利沙華為第一；如是
T02n0099_p0222a04║一切善法，不放逸為其根本，乃至涅槃。　「譬
T02n0099_p0222a05║如，比丘！一切畜生跡中，象跡為上；如是一
T02n0099_p0222a06║切諸善法，不放逸最為根本……」如上說，乃至涅
T02n0099_p0222a07║槃。　「譬如一切畜生，師子為第一；所謂畜生
T02n0099_p0222a08║主，如是一切善法，不放逸為其根本……」如上
T02n0099_p0222a09║說，乃至涅槃。　「譬如一切屋舍堂閣，以棟為
T02n0099_p0222a10║第一；如是一切善法，不放逸為其根本。　「譬
T02n0099_p0222a11║如一切閻浮果，唯得閻浮名者，果最為第
T02n0099_p0222a12║一；如是一切善法，不放逸為其根本。
T02n0099_p0222a13║「如是一切俱毘陀羅樹，薩婆耶旨羅俱毘陀
T02n0099_p0222a14║羅樹為第一；如是一切善法，不放逸為根
T02n0099_p0222a15║本……」如上說，乃至涅槃。　「譬如諸山，以須彌山
T02n0099_p0222a16║王為第一；如是一切善法，不放逸為其根
T02n0099_p0222a17║本……」如上說，乃至涅槃。　「譬如一切金，以閻浮
T02n0099_p0222a18║提金為第一；如是一切善法，不放逸為其
T02n0099_p0222a19║根本……」如上說，乃至涅槃。　「譬如一切衣中，伽
T02n0099_p0222a20║尸細[疊*毛]為第一；如是一切善法，不放逸為其
T02n0099_p0222a21║根本……」如上說，乃至涅槃。　「譬如一切色中，以
T02n0099_p0222a22║白色為第一；如是一切善法，不放逸為其
T02n0099_p0222a23║根本……」如上說，乃至涅槃。　「譬如眾鳥，以金翅
T02n0099_p0222a24║鳥為第一；如是一切善法，不放逸為其根
T02n0099_p0222a25║本……」如上說，乃至涅槃。　「譬如諸王，轉輪聖王
T02n0099_p0222a26║為第一；如是一切善法，不放逸為其根本……」
T02n0099_p0222a27║如上說，乃至涅槃。　「譬如一切天王，四大天王
T02n0099_p0222a28║為第一；如是一切善法，不放逸為其根本……」
T02n0099_p0222a29║如上說，乃至涅槃。　「譬如一切三十三天，以
T02n0099_p0222b01║帝釋為第一；如是一切善法，不放逸為其
T02n0099_p0222b02║根本……」如上說，乃至涅槃。　「譬如焰摩天中，以
T02n0099_p0222b03║宿焰摩天王為第一；如是一切善法，不放逸
T02n0099_p0222b04║為其根本……」如上說，乃至涅槃。　「譬如兜率陀
T02n0099_p0222b05║天，以兜率陀天王為第一；如是一切善法，
T02n0099_p0222b06║不放逸為其根本……」如上說，乃至涅槃。　「譬如
T02n0099_p0222b07║化樂天，以善化樂天王為第一；如是一切
T02n0099_p0222b08║善法，不放逸為其根本……」如上說，乃至涅槃。
T02n0099_p0222b09║「譬如他化自在天，以善他化自在天子為
T02n0099_p0222b10║第一；如是一切善法，不放逸為其根本……」如
T02n0099_p0222b11║上說，乃至涅槃。　「譬如梵天，大梵王為第一；
T02n0099_p0222b12║如是一切善法，不放逸為其根本……」如上說，
T02n0099_p0222b13║乃至涅槃。　「譬如閻浮提一切眾流皆順趣大
T02n0099_p0222b14║海，其大海者最為第一；以容受故，如是一
T02n0099_p0222b15║切善法皆順不放逸……」如上說，乃至涅槃。　「譬
T02n0099_p0222b16║如一切雨渧皆歸大海，如是一切善法皆
T02n0099_p0222b17║順趣不放逸海……」如上說，乃至涅槃。　「譬如一
T02n0099_p0222b18║切薩羅，阿耨大薩羅為第一；如是一切善法，
T02n0099_p0222b19║不放逸為第一……」如上說，乃至涅槃。　「譬如閻
T02n0099_p0222b20║浮提一切河，四大河為第一；謂恒河、新頭、
T02n0099_p0222b21║搏叉、司陀，如是一切善法，不放逸為第一……」
T02n0099_p0222b22║如上說，乃至涅槃。　「譬如眾星光明，月為第
T02n0099_p0222b23║一；如是一切善法，不放逸為第一……」如上說，
T02n0099_p0222b24║乃至涅槃。　「譬如諸大身眾生，羅睺羅阿修羅
T02n0099_p0222b25║最為第一；如是一切善法，不放逸為其根
T02n0099_p0222b26║本……」如上說，乃至涅槃。　「譬如諸受五欲者，頂
T02n0099_p0222b27║生王為第一；如是一切善法，不放逸為其根
T02n0099_p0222b28║本……」如上說，乃至涅槃。　「譬如欲界諸神力，天
T02n0099_p0222b29║魔波旬為第一；如是一切善法，不放逸為
T02n0099_p0222c01║其根本……」如上說，乃至涅槃。　「譬如一切眾生，
T02n0099_p0222c02║無足、兩足、四足、多足，色、無色，想、無想，非想、非
T02n0099_p0222c03║無想，如來為第一；如是一切善法，不放逸
T02n0099_p0222c04║為其根本……」如上說，乃至涅槃。　「譬如所有諸
T02n0099_p0222c05║法，有為、無為，離貪欲為第一；如是一切善
T02n0099_p0222c06║法，不放逸為其根本……」如上說，乃至涅槃。　「譬
T02n0099_p0222c07║如一切諸法眾，如來眾為第一；如是一切
T02n0099_p0222c08║善法，不放逸為其根本……」如上說，乃至涅槃。
T02n0099_p0222c09║「譬如一切所有諸界苦行，梵行聖界為第一；
T02n0099_p0222c10║如是一切善法，不放逸為其根本……」如上說，
T02n0099_p0222c11║乃至涅槃。　佛說此經已，諸比丘聞佛所說，
T02n0099_p0222c12║歡喜奉行。
T02n0099_p0222c13║　　　（八八三）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0222c14║孤獨園。　爾時，世尊告諸比丘：「有四種禪，有
T02n0099_p0222c15║禪三昧善，非正受善；有禪正受善，非三昧
T02n0099_p0222c16║善；有禪三昧善，亦正受善；有禪非三昧善，
T02n0099_p0222c17║非正受善。　「復次，四種禪，有禪住三昧善，
T02n0099_p0222c18║非住正受善；有禪住正受善，非住三昧善；
T02n0099_p0222c19║有禪住三昧善，亦住正受善；有禪非住三
T02n0099_p0222c20║昧善，亦非住正受善。　「復次，四種禪，有禪
T02n0099_p0222c21║三昧起善，非正受起善；有禪正受起善，非
T02n0099_p0222c22║三昧起善；有禪三昧起善，亦正受起善；有
T02n0099_p0222c23║禪非三昧起善，亦非正受起善。　「復次，四種
T02n0099_p0222c24║禪，有禪三昧時善，非正受時善；有禪正受
T02n0099_p0222c25║時善，非三昧時善；有禪三昧時善，亦正受
T02n0099_p0222c26║時善；有禪非三昧時善，亦非正受時善。　「復
T02n0099_p0222c27║次，四種禪，有禪三昧處善，非正受處善；有
T02n0099_p0222c28║禪正受處善，非三昧處善；有禪三昧處善，
T02n0099_p0222c29║亦正受處善；有禪非三昧處善，亦非正受
T02n0099_p0223a01║處善。　「復次，四種禪，有禪三昧迎善，非正受
T02n0099_p0223a02║迎善；有禪正受迎善，非三昧迎善；有禪三
T02n0099_p0223a03║昧迎善，亦正受迎善；有禪非三昧迎善，亦
T02n0099_p0223a04║非正受迎善。　「復次，四種禪，有禪三昧念善，
T02n0099_p0223a05║非正受念善；有禪正受念善，非三昧念善；
T02n0099_p0223a06║有禪三昧念善，亦正受念善；有禪非三昧
T02n0099_p0223a07║念善，亦非正受念善。　「復次，四種禪，有禪三
T02n0099_p0223a08║昧念不念善，非正受念不念善；有禪正受念
T02n0099_p0223a09║不念善，非三昧念不念善；有禪三昧念不念
T02n0099_p0223a10║善，亦正受念不念善；有禪非三昧念不念
T02n0099_p0223a11║善，亦非正受念不念善。　「復次，四種禪，有禪
T02n0099_p0223a12║三昧來善，非正受來善；有禪正受來善，非
T02n0099_p0223a13║三昧來善；有禪三昧來善，亦正受來善；有禪
T02n0099_p0223a14║非三昧來善，亦非正受來善。　「復次，四種禪，
T02n0099_p0223a15║有禪三昧惡善，非正受惡善；有禪正受惡
T02n0099_p0223a16║善，非三昧惡善；有禪三昧惡善，亦正受惡
T02n0099_p0223a17║善；有禪非三昧惡善，亦非正受惡善。　「復次，
T02n0099_p0223a18║四種禪，有禪三昧方便善，非正受方便善；有
T02n0099_p0223a19║禪正受方便善，非三昧方便善；有禪三昧方
T02n0099_p0223a20║便善，亦正受方便善；有禪非三昧方便善，
T02n0099_p0223a21║亦非正受方便善。　「復次，四種禪，有禪三昧止
T02n0099_p0223a22║善，非正受止善；有禪正受止善，非三昧止
T02n0099_p0223a23║善；有禪三昧止善，亦正受止善；有禪非三
T02n0099_p0223a24║昧止善，亦非正受止善。　「復次，四種禪，有禪
T02n0099_p0223a25║三昧舉善，非正受舉善；有禪正受舉善，非
T02n0099_p0223a26║三昧舉善；有禪三昧舉善，亦正受舉善；有禪
T02n0099_p0223a27║非三昧舉善，亦非正受舉善。　「復次，四種禪，
T02n0099_p0223a28║有禪三昧捨善，非正受捨善；有禪正受捨善，
T02n0099_p0223a29║非三昧捨善；有禪三昧捨善，亦正受捨善；有
T02n0099_p0223b01║禪非三昧捨善，亦非正受捨善。」　佛說此經
T02n0099_p0223b02║已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0223b03║　　　（八八四）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0223b04║孤獨園。　爾時，世尊告諸比丘：「有無學三明。
T02n0099_p0223b05║何等為三？無學宿命智證通、無學生死智證
T02n0099_p0223b06║通、無學漏盡智證通。」　爾時，世尊即說偈言：
T02n0099_p0223b07║「觀察知宿命，　　見天惡趣生，
T02n0099_p0223b08║　生死諸漏盡，　　是則牟尼明。
T02n0099_p0223b09║　其心得解脫，　　一切諸貪愛，
T02n0099_p0223b10║　三夜悉通達，　　故說為三明。」
T02n0099_p0223b11║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0223b12║　　　（八八五）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0223b13║獨園。　爾時，世尊告諸比丘：「有無學三明。何
T02n0099_p0223b14║等為三？謂無學宿命智證通、無學生死智證
T02n0099_p0223b15║通、無學漏盡智證通。　「云何無學宿命智證通？
T02n0099_p0223b16║謂聖弟子知種種宿命事，從一生至百千
T02n0099_p0223b17║萬億生，乃至劫數成壞，我及眾生宿命所更
T02n0099_p0223b18║如是名、如是生、如是性、如是食、如是受
T02n0099_p0223b19║苦樂、如是長壽、如是久住、如是受分齊；我
T02n0099_p0223b20║及眾生於此處死、餘處生，於餘處死、此處
T02n0099_p0223b21║生，有如是行、如是因、如是信，受種種宿
T02n0099_p0223b22║命事，皆悉了知，是名宿命智證明。　「云何生
T02n0099_p0223b23║死智證明？謂聖弟子天眼淨過於人眼，見諸
T02n0099_p0223b24║眾生死時、生時，善色、惡色，上色、下色，向於
T02n0099_p0223b25║惡趣，隨業受生如實知；如此眾生身惡行
T02n0099_p0223b26║成就、口惡行成就、意惡行成就，謗聖人，邪
T02n0099_p0223b27║見受邪法因緣故，身壞命終，生惡趣泥犁
T02n0099_p0223b28║中；此眾生身善行、口善行，意善行，不謗
T02n0099_p0223b29║毀聖人，正見成就，身壞命終，生於善趣天人
T02n0099_p0223c01║中，是名生死智證明。　「云何漏盡智證明？謂
T02n0099_p0223c02║聖弟子此苦如實知，此苦集、此苦滅、此苦
T02n0099_p0223c03║滅道跡如實知；彼如是知、如是見，欲有漏
T02n0099_p0223c04║心解脫、有有漏心解脫、無明漏心解脫，解脫
T02n0099_p0223c05║知見：『我生已盡，梵行已立，所作已作，自知
T02n0099_p0223c06║不受後有。』是名漏盡智證明。」　爾時，世尊即
T02n0099_p0223c07║說偈言：
T02n0099_p0223c08║「觀察知宿命，　　見天惡趣生，
T02n0099_p0223c09║　生死諸漏盡，　　是則牟尼明。
T02n0099_p0223c10║　知心得解脫，　　一切諸貪愛，
T02n0099_p0223c11║　三處悉通達，　　故說為三明。」
T02n0099_p0223c12║佛說是經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0223c13║　　　（八八六）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0223c14║獨園。　時，有異婆羅門來詣佛所，與世尊面
T02n0099_p0223c15║相慰勞，慰勞已，退坐一面。而作是說：「此則
T02n0099_p0223c16║婆羅門三明，此則婆羅門三明。」　爾時，世尊告
T02n0099_p0223c17║婆羅門言：「云何名為婆羅門三明？」　婆羅門
T02n0099_p0223c18║白佛言：「瞿曇！婆羅門父母具相，無諸瑕穢，
T02n0099_p0223c19║父母七世相承，無諸譏論，世世相承，常為師
T02n0099_p0223c20║長，辯才具足；誦諸經典、物類名字、萬物差
T02n0099_p0223c21║品、字類分合、歷世本末，此五種記，悉皆通
T02n0099_p0223c22║達，容色端正。是名，瞿曇！婆羅門三明。」　佛告
T02n0099_p0223c23║婆羅門：「我不以名字言說為三明也，賢聖
T02n0099_p0223c24║法間說真要實三明，謂賢聖知見，賢聖法、
T02n0099_p0223c25║律真實三明。」　婆羅門白佛：「云何？瞿曇！賢聖
T02n0099_p0223c26║知見，賢聖法、律所說三明？」　佛告婆羅門：「有
T02n0099_p0223c27║三種無學三明。何等為三？謂無學宿命智
T02n0099_p0223c28║證明、無學生死智證明、無學漏盡智證明……」如
T02n0099_p0223c29║上經廣說。
T02n0099_p0224a01║爾時，世尊即說偈言：
T02n0099_p0224a02║「一切法無常，　　持戒寂靜禪，
T02n0099_p0224a03║　知一切宿命，　　已生天惡趣，
T02n0099_p0224a04║　得斷生漏盡，　　是為牟尼通。
T02n0099_p0224a05║　悉知心解脫，　　一切貪恚癡，
T02n0099_p0224a06║　我說是三明，　　非言語所說。
T02n0099_p0224a07║「婆羅門！是為聖法、律所說三明。」　婆羅門白
T02n0099_p0224a08║佛：「瞿曇！是真三明。」　爾時，婆羅門聞佛所說，
T02n0099_p0224a09║歡喜隨喜，從坐起而去。
T02n0099_p0224a10║　　　（八八七）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0224a11║獨園。　時，有異婆羅門來詣佛所，與世尊面
T02n0099_p0224a12║相慰勞，慰勞已，退坐一面，白佛：「瞿曇！我名
T02n0099_p0224a13║信。」　佛告婆羅門：「所謂信者，信增上戒、施、聞、
T02n0099_p0224a14║捨、慧，是則為信，非名字是信也。」　時，婆羅門
T02n0099_p0224a15║聞佛所說，歡喜隨喜，從坐起而去。
T02n0099_p0224a16║　　　（八八八）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0224a17║獨園。　時，有異婆羅門來詣佛所，面相慰勞，
T02n0099_p0224a18║慰勞已，退坐一面，白佛言：「瞿曇！我名增益。」
T02n0099_p0224a19║佛告婆羅門：「所謂增益者，信增益，戒、聞、捨、慧
T02n0099_p0224a20║增益，是為增益，非名字為增益也。」　時，婆羅
T02n0099_p0224a21║門聞佛所說，歡喜隨喜，從坐起而去。
T02n0099_p0224a22║　　　（八八九）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0224a23║獨園。　時，有異婆羅門來詣佛所，問訊安否，
T02n0099_p0224a24║問訊已，退坐一面，白佛言：「世尊！我名等起。」
T02n0099_p0224a25║佛告婆羅門：「夫等起者，謂起於信，起戒、聞、
T02n0099_p0224a26║捨、慧，是為等起，非名字為等起也。」　爾時，婆
T02n0099_p0224a27║羅門聞佛所說，歡喜隨喜，從坐起而去。
T02n0099_p0224a28║　　　（八九〇）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0224a29║孤獨園。　爾時，世尊告諸比丘：「當為汝說無
T02n0099_p0224b01║為法，及無為道跡。諦聽，善思。云何無為法？
T02n0099_p0224b02║謂貪欲永盡，瞋恚、愚癡永盡，一切煩惱永盡，
T02n0099_p0224b03║是無為法。云何為無為道跡？謂八聖道分，
T02n0099_p0224b04║正見、正智、正語、正業、正命、正方便、正念、正定，
T02n0099_p0224b05║是名無為道跡。」　佛說此經已，諸比丘聞佛
T02n0099_p0224b06║所說，歡喜奉行。
T02n0099_p0224b07║如無為，如是難見、不動、不屈、不死、無漏、覆
T02n0099_p0224b08║蔭、洲渚、濟渡、依止、擁護、不流轉、離熾焰、離
T02n0099_p0224b09║燒然、流通、清涼、微妙、安隱、無病、無所有、
T02n0099_p0224b10║涅槃，亦如是說。
T02n0099_p0224b11║　　　（八九一）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0224b12║獨園。　爾時，世尊告諸比丘：「譬如湖池，廣長
T02n0099_p0224b13║五十由旬，深亦如是。若有士夫以一毛端
T02n0099_p0224b14║渧彼湖水。云何？比丘！彼湖水為多？為士夫毛
T02n0099_p0224b15║端一渧水多？」　比丘白佛：「世尊！士夫毛端尠少
T02n0099_p0224b16║耳，湖水無量千萬億倍，不得為比。」　佛告比
T02n0099_p0224b17║丘：「具足見真諦，正見具足。世尊弟子見真
T02n0099_p0224b18║諦果，正無間等，彼於爾時已斷、已知，斷其根
T02n0099_p0224b19║本，如截多羅樹頭，更不復生，所斷諸苦甚
T02n0099_p0224b20║多無量，如大湖水，所餘之苦如毛端渧水。」
T02n0099_p0224b21║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0224b22║如毛端渧水，如是草籌之端渧水亦如
T02n0099_p0224b23║是。　如湖池水，如是薩羅多吒伽、恒水、耶扶
T02n0099_p0224b24║那、薩羅㳛、伊羅跋提、摩醯、大海，亦如是說。
T02n0099_p0224b25║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0224b26║　　　（八九二）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0224b27║獨園。　爾時，世尊告諸比丘：「有內六入處。云何
T02n0099_p0224b28║為六？謂眼內入處，耳、鼻、舌、身、意內入處。於
T02n0099_p0224b29║此六法觀察忍，名為信行，超昇離生，離凡
T02n0099_p0224c01║夫地，未得須陀洹果，乃至未命終，要得須
T02n0099_p0224c02║陀洹果。若此諸法增上觀察忍，名為法行，
T02n0099_p0224c03║超昇離生，離凡夫地，未得須陀洹果，乃至
T02n0099_p0224c04║未命終，要得須陀洹果。若此諸法如實正智
T02n0099_p0224c05║觀察，三結已盡、已知，謂身見、戒取、疑，是名
T02n0099_p0224c06║須陀洹。不墮決定惡趣，定趣三菩提，七有
T02n0099_p0224c07║天人往生，究竟苦邊。此等諸法正智觀察，不
T02n0099_p0224c08║起諸漏，離欲解脫，名阿羅漢。諸漏已盡，所
T02n0099_p0224c09║作已作，離諸重擔，逮得己利，盡諸有結，正
T02n0099_p0224c10║智心善解脫。」　佛說此經已，諸比丘聞佛所
T02n0099_p0224c11║說，歡喜奉行。
T02n0099_p0224c12║如內六入處，如是外六入處、六識身、六觸
T02n0099_p0224c13║身、六受身、六想身、六思身、六愛身、六界
T02n0099_p0224c14║身、五陰，亦如上說。
T02n0099_p0224c15║　　　（八九三）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0224c16║獨園。　爾時，世尊告諸比丘：「有五種種子生。
T02n0099_p0224c17║何等為五？謂根種子、莖種子、節種子、枝種
T02n0099_p0224c18║子、種種子。此諸種子不斷、不破、不腐、不
T02n0099_p0224c19║傷、不穿堅，新得地界，不得水界，彼諸種
T02n0099_p0224c20║子不得生長增廣；得水界，不得地界，彼諸
T02n0099_p0224c21║種子不得生長增廣；要得地界、水界，彼諸
T02n0099_p0224c22║種子得生長增廣。如是業，煩惱、有、愛、見、慢、
T02n0099_p0224c23║無明而生行；若有業而無煩惱、愛、見、無
T02n0099_p0224c24║明者，行則滅。」　佛說此經已，諸比丘聞佛所
T02n0099_p0224c25║說，歡喜奉行。
T02n0099_p0224c26║如行，如是識、名色、六入處、觸、受、愛、取、有、
T02n0099_p0224c27║生、老死，亦如是說。
T02n0099_p0224c28║　　　（八九四）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0224c29║獨園。　爾時，世尊告諸比丘：「於我世間，於世
T02n0099_p0225a01║間及世間集不如是知者，我終不得於諸
T02n0099_p0225a02║天、魔、梵、沙門、婆羅門及諸世間，為解脫、為
T02n0099_p0225a03║出、為離，離顛倒想，亦不名阿耨多羅三藐
T02n0099_p0225a04║三菩提。以我於世間及世間集如實知故，
T02n0099_p0225a05║是故我於諸天、世人、魔、梵、沙門、婆羅門及餘
T02n0099_p0225a06║眾生，為得解脫、為出、為離，心離顛倒，具
T02n0099_p0225a07║足住，得成阿耨多羅三藐三菩提。」　佛說此
T02n0099_p0225a08║經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0225a09║如是世間世間集、世間滅，世間集、世間出，
T02n0099_p0225a10║世間集、世間滅、世間味、世間患、世間出，世
T02n0099_p0225a11║間集、世間滅、世間出，世間集、世間滅道跡，
T02n0099_p0225a12║世間集、世間滅、世間集道跡、世間滅道跡，
T02n0099_p0225a13║世間集、世間滅、世間味、世間患、世間出，世
T02n0099_p0225a14║間集、世間滅、世間集道跡、世間滅道跡、世間
T02n0099_p0225a15║味、世間患、世間出。　佛說此經已，諸比丘聞
T02n0099_p0225a16║佛所說，歡喜奉行。
T02n0099_p0225a17║　　　（八九五）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0225a18║獨園。　爾時，世尊告諸比丘：「有三愛。何等為
T02n0099_p0225a19║三？謂欲愛、色愛、無色愛。為斷此三愛故，
T02n0099_p0225a20║當求大師。」　佛說此經已，諸比丘聞佛所
T02n0099_p0225a21║說，歡喜奉行。
T02n0099_p0225a22║如求大師，如是次師、教師、廣導師、度師、廣
T02n0099_p0225a23║度師、說師、廣說師、隨說師、阿闍梨、同伴、真
T02n0099_p0225a24║知識之善友、哀愍、慈悲、欲義、欲安、欲樂、欲觸、
T02n0099_p0225a25║欲通、欲者、精進者、方便者、出者、堅固者、勇
T02n0099_p0225a26║猛者、堪能者、攝者、常者、學者、不放逸者、修
T02n0099_p0225a27║者、思惟者、憶念者、覺想者、思量者、梵行者、
T02n0099_p0225a28║神力者、智者、識者、慧者、分別者、念處、正勤、
T02n0099_p0225a29║根、力、覺、道、止觀、念身、正思惟求，亦如是說。
T02n0099_p0225b01║　　　（八九六）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0225b02║獨園。　爾時，世尊告諸比丘：「有三有漏。何等
T02n0099_p0225b03║為三？謂欲有漏、有有漏、無明有漏，為斷此
T02n0099_p0225b04║三有漏故，當求大師。」　佛說此經已，諸比丘
T02n0099_p0225b05║聞佛所說，歡喜奉行。
T02n0099_p0225b06║如求大師，如是乃至求正思惟，亦如是說。
T02n0099_p0225b07║　　　（八九七）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0225b08║竹園。　時，尊者羅睺羅來詣佛所，稽首禮足，
T02n0099_p0225b09║退坐一面，白佛言：「世尊！云何知、云何見，我
T02n0099_p0225b10║此識身及外境界一切相不憶念，於其中
T02n0099_p0225b11║間盡諸有漏？」　佛告羅睺羅：「有內六入處。何
T02n0099_p0225b12║等為六？謂眼入處。耳、鼻、舌、身、意入處，此等
T02n0099_p0225b13║諸法，正智觀察，盡諸有漏，正智心善解脫，是
T02n0099_p0225b14║名阿羅漢，盡諸有漏，所作已作，已捨重擔，
T02n0099_p0225b15║逮得己利，盡諸有結，正智心得解脫。」　佛說
T02n0099_p0225b16║此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0225b17║如內六入處，如是外六入處乃至五陰，亦
T02n0099_p0225b18║如是說。
T02n0099_p0225b19║　　　（八九八）　如是我聞：　一時，佛住王舍城迦蘭陀竹
T02n0099_p0225b20║園。　爾時，世尊告諸比丘：「若比丘於眼欲貪
T02n0099_p0225b21║斷，欲貪斷者，是名眼已斷，已知斷其根本，
T02n0099_p0225b22║如截多羅樹頭，於未來世成不生法。如
T02n0099_p0225b23║眼。如是耳、鼻、舌、身、意亦如是說。」　佛說此
T02n0099_p0225b24║經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0225b25║如內六入處，如是外六入處乃至五陰，亦
T02n0099_p0225b26║如是說。
T02n0099_p0225b27║　　　（八九九）　如是我聞：　一時，佛住王舍城迦蘭陀竹
T02n0099_p0225b28║園。　爾時，世尊告諸比丘：「若比丘眼生、住、成
T02n0099_p0225b29║就顯現，苦生、病住、老死顯現；如是，乃至意亦
T02n0099_p0225c01║如是說。若眼滅、息、沒，苦則滅、病則息、老死
T02n0099_p0225c02║則沒；乃至意亦如是說。」　佛說此經已，諸比
T02n0099_p0225c03║丘聞佛所說，歡喜奉行。
T02n0099_p0225c04║如內六入處，如是外六入處乃至五陰，亦
T02n0099_p0225c05║如是說。
T02n0099_p0225c06║　　　（九〇〇）　如是我聞：　一時，佛住王舍城迦蘭陀竹
T02n0099_p0225c07║園。　爾時，世尊告諸比丘：「若比丘於眼味著
T02n0099_p0225c08║者，則生上煩惱，生上煩惱者，於諸染污心
T02n0099_p0225c09║不得離欲，彼障礙亦不得斷，乃至意入處
T02n0099_p0225c10║亦如是說。」　佛說此經已，諸比丘聞佛所說，
T02n0099_p0225c11║歡喜奉行。
T02n0099_p0225c12║如內六入處，如是外六入處乃至五陰，亦
T02n0099_p0225c13║如是說。
T02n0099_p0225c14║　　　（九〇一）　如是我聞：　一時，佛住王舍城迦蘭陀竹
T02n0099_p0225c15║園。　爾時，世尊告諸比丘：「譬如世間所作，皆
T02n0099_p0225c16║依於地而得建立，如是一切善法，皆依內
T02n0099_p0225c17║六入處而得建立。」　佛說此經已，諸比丘聞
T02n0099_p0225c18║佛所說，歡喜奉行。
T02n0099_p0225c19║如內六入處，如是外六入處乃至五陰，亦
T02n0099_p0225c20║如是說。
T02n0099_p0225c21║　　　（九〇二）　如是我聞：　一時，佛住王舍城迦蘭陀竹
T02n0099_p0225c22║園。　爾時，世尊告諸比丘：「若有眾生，無足、二
T02n0099_p0225c23║足、四足、多足，色、無色，想、無想，非想、非非想，
T02n0099_p0225c24║於一切如來最第一，乃至聖戒亦如是說。」
T02n0099_p0225c25║　　　（九〇三）　如是我聞：　一時，佛住王舍城迦蘭陀竹
T02n0099_p0225c26║園。　爾時，世尊告諸比丘：「若諸世間眾生所作，
T02n0099_p0225c27║彼一切皆依於地而得建立；如是一切法，
T02n0099_p0225c28║有為、無為，離貪欲法最為第一……」如是廣說，
T02n0099_p0225c29║乃至「聖戒亦如是說。」　佛說此經已，諸比丘
T02n0099_p0226a01║聞佛所說，歡喜奉行。
T02n0099_p0226a02║　　　（九〇四）　如是我聞：　一時，佛住王舍城迦蘭陀竹
T02n0099_p0226a03║園。　爾時，世尊告諸比丘：「若諸世間眾生，彼一
T02n0099_p0226a04║切皆依於地而得建立；如是一切諸眾，如
T02n0099_p0226a05║來聲聞眾最為第一……」如是廣說，乃至「聖戒。」　佛
T02n0099_p0226a06║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0226a07║雜阿含經卷第三十一

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【經文資訊】大正藏第 02 冊 No. 0099 雜阿含經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
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