T02n0099_028 雜阿含經 第28卷

　
T02n0099_p0198b01║
T02n0099_p0198b02║雜阿含經卷第二十八
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T02n0099_p0198b04║　　　　宋天竺三藏求那跋陀羅譯
T02n0099_p0198b05║　　　（七四八）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0198b06║孤獨園。　爾時，世尊告諸比丘：「如日出前相，
T02n0099_p0198b07║謂明相初光。如是比丘正盡苦邊、究竟苦
T02n0099_p0198b08║邊前相者，所謂正見。彼正見者，能起正志、
T02n0099_p0198b09║正語、正業、正命、正方便、正念、正定。起定正
T02n0099_p0198b10║受故，聖弟子心正解脫貪欲、瞋恚、愚癡，如
T02n0099_p0198b11║是心善解脫。聖弟子得正知見：『我生已盡，梵
T02n0099_p0198b12║行已立，所作已作，自知不受後有。』」　佛說此
T02n0099_p0198b13║經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0198b14║　　　（七四九）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0198b15║獨園。　爾時，世尊告諸比丘：「若無明為前相，
T02n0099_p0198b16║故生諸惡不善法。時，隨生無慚、無愧；無慚、無
T02n0099_p0198b17║愧生已，隨生邪見；邪見生已，能起邪志、
T02n0099_p0198b18║邪語、邪業、邪命、邪方便、邪念、邪定。
T02n0099_p0198b19║若起明為前相，生諸善法。時，慚愧隨生，
T02n0099_p0198b20║慚愧生已，能生正見，正見生已，起正志、正
T02n0099_p0198b21║語、正業、正命、正方便、正念、正定，次第而起。
T02n0099_p0198b22║正定起已，聖弟子得正解脫貪欲、瞋恚、愚癡。
T02n0099_p0198b23║如是聖弟子得正解脫已，得正知見：『我生
T02n0099_p0198b24║已盡，梵行已立，所作已作，自知不受後有。』」
T02n0099_p0198b25║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0198b26║　　　（七五〇）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0198b27║獨園。　爾時，世尊告諸比丘：「若比丘！諸惡不善
T02n0099_p0198b28║法，比丘，一切皆以無明為根本，無明集、無
T02n0099_p0198b29║明生、無明起。所以者何？無明者無知，於善、不
T02n0099_p0198c01║善法不如實知，有罪、無罪，下法、上法，染污，不
T02n0099_p0198c02║染污，分別、不分別，緣起、非緣起不如實知；不
T02n0099_p0198c03║如實知故，起於邪見，起於邪見已，能起邪
T02n0099_p0198c04║志、邪語、邪業、邪命、邪方便、邪念、邪定。　「若
T02n0099_p0198c05║諸善法生，一切皆明為根本，明集、明生、明
T02n0099_p0198c06║起。明，於善、不善法如實知者，罪、無罪，親近、
T02n0099_p0198c07║不親近，卑法、勝法，穢污、白淨，有分別、無分別，
T02n0099_p0198c08║緣起、非緣起悉如實知，如實知者，是則正見。
T02n0099_p0198c09║正見者，能起正志、正語、正業、正命、正方便、正念、
T02n0099_p0198c10║正定。正定起已，聖弟子得正解脫貪、恚、癡，
T02n0099_p0198c11║貪、恚、癡解脫已，是聖弟子得正智見：『我生
T02n0099_p0198c12║已盡，梵行已立，所作已作，自知不受後有。』」
T02n0099_p0198c13║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0198c14║　　　（七五一）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0198c15║孤獨園。　爾時，世尊告諸比丘：「若在家、若出家
T02n0099_p0198c16║而起邪事者，我所不說。所以者何？若在家、
T02n0099_p0198c17║出家而起邪事者，則不樂正法。何等為邪
T02n0099_p0198c18║事？謂邪見，乃至邪定，若在家、出家而起正
T02n0099_p0198c19║事，我所讚歎。所以者何？起正事者，則樂正
T02n0099_p0198c20║法，善於正法。何等為正事？謂正見，乃至正
T02n0099_p0198c21║定。」　爾時，世尊即說偈言：
T02n0099_p0198c22║「在家及出家，　　而起邪事者，
T02n0099_p0198c23║　彼則終不樂，　　無上之正法，
T02n0099_p0198c24║　在家及出家，　　而起正事者，
T02n0099_p0198c25║　彼則常心樂，　　無上之正法。」
T02n0099_p0198c26║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0198c27║　　　（七五二）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0198c28║獨園。　爾時，迦摩比丘詣佛所，稽首佛足，退
T02n0099_p0198c29║坐一面，白佛言：「世尊！所謂欲者。云何為
T02n0099_p0199a01║欲？」　佛告迦摩：「欲，謂五欲功德。何等為五？謂
T02n0099_p0199a02║眼識明色，可愛、可意、可念，長養欲樂。如是
T02n0099_p0199a03║耳、鼻、舌、身識觸，可愛、可意、可念，長養欲樂，
T02n0099_p0199a04║是名為欲。然彼非欲，於彼貪著者，是名為
T02n0099_p0199a05║欲。」　爾時，世尊即說偈言：
T02n0099_p0199a06║「世間雜五色，　　彼非為愛欲，
T02n0099_p0199a07║　貪欲覺想者，　　是則士夫欲，
T02n0099_p0199a08║　眾色常住世，　　行者斷心欲。」
T02n0099_p0199a09║迦摩比丘白佛言：「世尊！寧有道有跡，斷此
T02n0099_p0199a10║愛欲不？」　佛告比丘：「有八正道，能斷愛欲，謂
T02n0099_p0199a11║正見、正志、正語、正業、正命、正方便、正念、正定。」
T02n0099_p0199a12║佛說此經已，迦摩比丘聞佛所說，歡喜奉行。
T02n0099_p0199a13║　　　（七五三）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0199a14║獨園。　時，有比丘名阿梨瑟吒，詣佛所，稽首
T02n0099_p0199a15║佛足，退坐一面，白佛言：「世尊！所謂甘露者。
T02n0099_p0199a16║云何名為甘露？」　佛告阿梨瑟吒：「甘露者，界名
T02n0099_p0199a17║說，然我為有漏盡者，現說此名。」　阿梨瑟吒
T02n0099_p0199a18║比丘白佛言：「世尊！有道有跡，修習多修
T02n0099_p0199a19║習，得甘露法不？」　佛告比丘：「有，所謂八聖道
T02n0099_p0199a20║分——謂正見乃至正定。」　佛說此經已，諸比丘
T02n0099_p0199a21║聞佛所說，歡喜奉行。
T02n0099_p0199a22║　　　（七五四）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0199a23║獨園。　爾時，尊者舍利弗詣佛所，稽首佛足，
T02n0099_p0199a24║退坐一面，白佛言：「世尊！所謂賢聖等三昧
T02n0099_p0199a25║根本眾具。云何為賢聖等三昧根本眾具？」　佛
T02n0099_p0199a26║告舍利弗：「謂七正道分為賢聖等三昧，為
T02n0099_p0199a27║根本，為眾具。何等為七？謂正見、正志、正語、
T02n0099_p0199a28║正業、正命、正方便、正念。舍利弗！於此七道分
T02n0099_p0199a29║為基業已，得一其心，是名賢聖等三昧根
T02n0099_p0199b01║本眾具。」　佛說此經已，諸比丘聞佛所說，歡
T02n0099_p0199b02║喜奉行。
T02n0099_p0199b03║　　　（七五五～七）　如上三經。如是佛問諸比丘三經亦
T02n0099_p0199b04║如是說。
T02n0099_p0199b05║　　　（七五八）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0199b06║孤獨園。　爾時，世尊告諸比丘：「無母子畏，有
T02n0099_p0199b07║母子畏。愚癡無聞凡夫所說，而不能知無
T02n0099_p0199b08║母子畏，有母子畏。　「諸比丘！有三種無母子
T02n0099_p0199b09║畏，愚癡無聞凡夫所說。何等為三？諸比丘！
T02n0099_p0199b10║有時兵兇亂起，殘害國土，隨流波迸，子失
T02n0099_p0199b11║其母，母失其子，是名第一無母子畏，愚癡
T02n0099_p0199b12║無聞凡夫所說。　「復次，比丘！有時大火卒起，
T02n0099_p0199b13║焚燒城邑聚落，人民馳走，母子相失，是名
T02n0099_p0199b14║第二無母子畏，愚癡無聞凡夫所說。　「復次，比
T02n0099_p0199b15║丘！有時山中大雨，洪水流出，漂沒聚落，人
T02n0099_p0199b16║民馳走，母子相失，是名第三無母子畏，愚癡
T02n0099_p0199b17║無聞凡夫所說。　「然此等畏，是有母子畏，愚癡
T02n0099_p0199b18║無聞凡夫說名無母子畏。彼有時兵兇亂
T02n0099_p0199b19║起，殘害國土，隨流波迸，母子相失，或時於
T02n0099_p0199b20║彼母子相見，是名第一有母子畏，愚癡無聞
T02n0099_p0199b21║凡夫說名無母子畏。　「復次，大火卒起，焚燒
T02n0099_p0199b22║城邑聚落，人民馳走，母子相失，或復相見，是
T02n0099_p0199b23║名第二有母子畏，愚癡無聞凡夫說名無母
T02n0099_p0199b24║子畏。　「復次，山中大雨，洪水流出，漂沒聚落，
T02n0099_p0199b25║此人馳走，母子相失，或尋相見，是名第三有
T02n0099_p0199b26║母子畏，愚癡無聞凡夫說名無母子畏。　「比
T02n0099_p0199b27║丘！有三種無母子畏，是我自覺成三菩提之
T02n0099_p0199b28║所記說。何等為三？若比丘！子若老時，無母
T02n0099_p0199b29║能語：『子！汝莫老，我當代汝。』其母老時，亦無
T02n0099_p0199c01║子語：『母！令莫老，我代之老。』是名第一無母
T02n0099_p0199c02║子畏，我自覺成三菩提之所記說。　「復次，比丘！
T02n0099_p0199c03║有時子病，母不能語：『子！令莫病，我當代
T02n0099_p0199c04║汝。』母病之時，子亦不能語：『母！莫病，我當
T02n0099_p0199c05║代母。』是名第二無母子畏，我自覺成三菩提
T02n0099_p0199c06║之所記說。　「復次，子若死時，無母能語：『子！令
T02n0099_p0199c07║莫死，我今代汝。』母若死時，無子能語：『母！令
T02n0099_p0199c08║莫死，我當代母。』是名第三無母子畏，我自
T02n0099_p0199c09║覺成三菩提之所記說。」　諸比丘白佛：「有道有
T02n0099_p0199c10║跡，修習多修習，斷前三種有母子畏，斷後
T02n0099_p0199c11║三種無母子畏不？」　佛告比丘：「有道有跡，斷
T02n0099_p0199c12║彼三畏。何等為道。何等為跡，修習多修習，
T02n0099_p0199c13║斷前三種有母子畏，斷後三種無母子畏？謂
T02n0099_p0199c14║八聖道分，正見、正志、正語、正業、正命、正方
T02n0099_p0199c15║便、正念、正定。」　佛說此經已，諸比丘聞佛所
T02n0099_p0199c16║說，歡喜奉行。
T02n0099_p0199c17║　　　（七五九）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0199c18║孤獨園。　爾時，世尊告諸比丘：「有三受，無常、
T02n0099_p0199c19║有為、心所緣生。何等為三？謂樂受、苦受、不苦
T02n0099_p0199c20║不樂受。」　諸比丘白佛：「世尊！有道有跡，修習
T02n0099_p0199c21║多修習，斷此三受不？」　佛告比丘：「有道有
T02n0099_p0199c22║跡，修習多修習，斷此三受。何等為道，何等
T02n0099_p0199c23║為跡，修習多修習，斷此三受？」　佛告比丘：「謂
T02n0099_p0199c24║八聖道，正見、正志、正語、正業、正命、正方便、
T02n0099_p0199c25║正念、正定。」　佛說此經已，諸比丘聞佛所說，
T02n0099_p0199c26║歡喜奉行。
T02n0099_p0199c27║　　　（七六〇）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0199c28║獨園。　爾時，世尊告諸比丘：「世有三法，不可
T02n0099_p0199c29║喜、不可愛、不可念。何等為三？謂老、病、死，
T02n0099_p0200a01║此三法不可喜、不可愛、不可念。世間若無
T02n0099_p0200a02║此三法不可喜、不可愛、不可念者，無有
T02n0099_p0200a03║如來、應、等正覺出於世間，世間亦不知有
T02n0099_p0200a04║如來說法教誡、教授。以世間有此三法不可
T02n0099_p0200a05║喜、不可愛、不可念故，如來、應、等正覺出於
T02n0099_p0200a06║世間，世間知有如來說法教誡、教授。」　諸比丘
T02n0099_p0200a07║白佛：「有道有跡，斷此三法不可喜、不可
T02n0099_p0200a08║愛、不可念者不？」　佛告比丘：「有道有跡，修
T02n0099_p0200a09║習多修習，斷此三法不可喜、不可愛、不可
T02n0099_p0200a10║念。何等為道？何等為跡？修習多修習，斷此
T02n0099_p0200a11║三法不可喜、不可愛、不可念？謂八聖道，正
T02n0099_p0200a12║見、正志、正語、正業、正命、正方便、正念、正定。」　佛
T02n0099_p0200a13║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0200a14║　　　（七六一）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0200a15║孤獨園。　爾時，世尊告諸比丘：「我當說學及
T02n0099_p0200a16║無學。諦聽，善思念之。何等為學？謂學正見
T02n0099_p0200a17║成就，學正志、正語、正業、正命、正方便、正念、
T02n0099_p0200a18║正定成就，是名為學。何等為無學？謂無學
T02n0099_p0200a19║正見成就，無學正志、正語、正業、正命、正方
T02n0099_p0200a20║便、正念、正定成就，是名無學。」　佛說此經已，
T02n0099_p0200a21║諸比丘聞佛所說，歡喜奉行。
T02n0099_p0200a22║如學、無學，如是正士、如是大士，亦如是說。
T02n0099_p0200a23║　　　（七六二）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0200a24║獨園。　爾時，世尊告諸比丘：「我當說聖漏盡。
T02n0099_p0200a25║云何為聖漏盡？謂無學正見成就，乃至無學
T02n0099_p0200a26║正定成就，是名聖漏盡。」　佛說此經已，諸比
T02n0099_p0200a27║丘聞佛所說，歡喜奉行。
T02n0099_p0200a28║　　　（七六三）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0200a29║孤獨園。　爾時，世尊告諸比丘：「我今當說八
T02n0099_p0200b01║聖道分。何等為八？謂正見、正志、正語、正業、
T02n0099_p0200b02║正命、正方便、正念、正定。」　佛說此經已，諸比
T02n0099_p0200b03║丘聞佛所說，歡喜奉行。
T02n0099_p0200b04║　　　（七六四）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0200b05║孤獨園。　爾時，世尊告諸比丘：「我今當說修
T02n0099_p0200b06║八聖道。諦聽，善思。何等為修八聖道？是比
T02n0099_p0200b07║丘修正見，依遠離、依無欲、依滅、向於捨，
T02n0099_p0200b08║修正志、正語、正業、正命、正方便、正念、正定，依
T02n0099_p0200b09║遠離、依無欲、依滅、向於捨，是名修八聖道。」
T02n0099_p0200b10║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0200b11║　　　（七六五）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0200b12║獨園。　爾時，世尊告諸比丘：「我今當說比丘過
T02n0099_p0200b13║去已修八聖道，未來當修八聖道。」乃至……。　諸比
T02n0099_p0200b14║丘聞佛所說，歡喜奉行。
T02n0099_p0200b15║　　　（七六六）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0200b16║孤獨園。　爾時，世尊告諸比丘：「若比丘正見清
T02n0099_p0200b17║淨鮮白，無諸過患，離諸煩惱，未起不起，唯
T02n0099_p0200b18║除佛所調伏，乃至正定亦如是說。若正見
T02n0099_p0200b19║清淨鮮白，無諸過患，離諸煩惱，未起能起，
T02n0099_p0200b20║乃至正定亦如是說。」　佛說此經已，諸比丘
T02n0099_p0200b21║聞佛所說，歡喜奉行。
T02n0099_p0200b22║如除佛所說，除善逝所說，亦如上說。
T02n0099_p0200b23║　　　（七六七）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0200b24║孤獨園。　爾時，世尊告諸比丘：「說不善聚者，
T02n0099_p0200b25║謂五蓋，是為正說。所以者何？純一不善聚
T02n0099_p0200b26║者，所謂五蓋。何等為五？謂貪欲蓋，瞋恚、眠
T02n0099_p0200b27║睡、掉悔、疑蓋。說善法聚者，所謂八聖道，是
T02n0099_p0200b28║名正說。所以者何？純一滿淨善聚者，謂八聖
T02n0099_p0200b29║道。何等為八？謂正見、正志、正語、正業、正命、正
T02n0099_p0200c01║方便、正念、正定。」　佛說此經已，諸比丘聞佛
T02n0099_p0200c02║所說，歡喜奉行。
T02n0099_p0200c03║　　　（七六八）　如是我聞：　一時，佛住王舍城山谷精
T02n0099_p0200c04║舍。　時，尊者阿難獨一靜處，作如是念：「半梵
T02n0099_p0200c05║行者，謂善知識、善伴黨、善隨從。」乃至。佛告
T02n0099_p0200c06║阿難：「純一滿淨具梵行者，謂善知識。所以
T02n0099_p0200c07║者何？我為善知識故，令諸眾生修習正見，
T02n0099_p0200c08║依遠離、依無欲、依滅、向於捨，乃至修正
T02n0099_p0200c09║定，依遠離、依無欲、依滅、向於捨。」　佛說此
T02n0099_p0200c10║經已，尊者阿難聞佛所說，歡喜奉行。
T02n0099_p0200c11║　　　（七六九）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0200c12║孤獨園。爾時，尊者阿難晨朝著衣持鉢，入舍
T02n0099_p0200c13║衛城乞食。　時，有生聞婆羅門乘白馬車，眾
T02n0099_p0200c14║多年少翼從，白馬、白車、白控、白鞭，頭著白
T02n0099_p0200c15║帽、白傘蓋，手執白拂，著白衣服、白瓔珞，白
T02n0099_p0200c16║香塗身，翼從皆白，出舍衛城，欲至林中教
T02n0099_p0200c17║授讀誦，眾人見之咸言：「善乘！善乘！謂婆羅
T02n0099_p0200c18║門乘。」　時，尊者阿難見婆羅門眷屬、眾具一切
T02n0099_p0200c19║皆白，見已，入城乞食。還精舍，舉衣鉢，洗足
T02n0099_p0200c20║已，往詣佛所，稽首禮足，退坐一面，白佛言：
T02n0099_p0200c21║「世尊！今日晨朝著衣持鉢，入舍衛城乞食，
T02n0099_p0200c22║見生聞婆羅門乘白馬車，眷屬、眾具一切
T02n0099_p0200c23║皆白，眾人唱言：『善乘！善乘！謂婆羅門乘。』云何？
T02n0099_p0200c24║世尊！於正法、律，為是世人乘？為是婆羅門
T02n0099_p0200c25║乘？」　佛告阿難：「是世人乘，非我法、律婆羅門
T02n0099_p0200c26║乘也。阿難！我正法、律乘、天乘、婆羅門乘、大乘，
T02n0099_p0200c27║能調伏煩惱軍者，諦聽，善思，當為汝說。阿
T02n0099_p0200c28║難！何等為正法、律乘、天乘、婆羅門乘、大乘，能
T02n0099_p0200c29║調伏煩惱軍者？謂八正道——正見乃至正定。
T02n0099_p0201a01║阿難！是名正法、律乘、天乘、梵乘、大乘，能調
T02n0099_p0201a02║伏煩惱軍者。」　爾時，世尊即說偈言：
T02n0099_p0201a03║「信戒為法軛，　　慚愧為長縻，
T02n0099_p0201a04║　正念善護持，　　以為善御者，
T02n0099_p0201a05║　捨三昧為轅，　　智慧精進輪，
T02n0099_p0201a06║　無著忍辱鎧，　　安隱如法行，
T02n0099_p0201a07║　直進不退還，　　永之無憂處，
T02n0099_p0201a08║　智士乘戰車，　　摧伏無智怨。」
T02n0099_p0201a09║　　　（七七〇）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0201a10║孤獨園。　爾時，世尊告諸比丘：「應離邪見，應
T02n0099_p0201a11║斷邪見，若邪見不可斷者，我終不說應
T02n0099_p0201a12║離、斷邪見。以邪見可斷故，我說比丘當
T02n0099_p0201a13║離邪見。若不離邪見者，邪見當作非義
T02n0099_p0201a14║不饒益苦，是故我說當離邪見。如是邪志、
T02n0099_p0201a15║邪語、邪業、邪命、邪方便、邪念、邪定亦如是說。
T02n0099_p0201a16║「諸比丘！離邪見已，當修正見，若不得修
T02n0099_p0201a17║正見者，我終不說修習正見。以得修正
T02n0099_p0201a18║見故，我說比丘應修正見。若不修正見者，
T02n0099_p0201a19║當作非義不饒益苦，以不修正見，作非義
T02n0099_p0201a20║不饒益苦故，是故我說當修正見，以義饒
T02n0099_p0201a21║益，常得安樂。是故，比丘！當修正見。如是正
T02n0099_p0201a22║志、正語、正業、正命、正方便、正念、正定亦如是
T02n0099_p0201a23║說。」　佛說此經已，諸比丘聞佛所說，歡喜奉
T02n0099_p0201a24║行。
T02n0099_p0201a25║　　　（七七一）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0201a26║孤獨園。　時，有生聞婆羅門來詣佛所，與世
T02n0099_p0201a27║尊面相問訊慰勞，問訊慰勞已，退坐一面，白
T02n0099_p0201a28║佛言：「瞿曇！謂非彼岸及彼岸。瞿曇！云何非彼
T02n0099_p0201a29║岸？云何彼岸？」　佛告婆羅門：「邪見者，非彼岸。
T02n0099_p0201b01║正見者，是彼岸。邪志、邪語、邪業、邪命、邪方
T02n0099_p0201b02║便、邪念、邪定非彼岸。正見是彼岸，正志、正
T02n0099_p0201b03║語、正業、正命、正方便、正念、正定是彼岸。」　爾
T02n0099_p0201b04║時，世尊即說偈言：
T02n0099_p0201b05║「希有諸人民，　　能度於彼岸，
T02n0099_p0201b06║　一切諸世間，　　徘徊遊此岸。
T02n0099_p0201b07║　於此正法律，　　能善隨順者，
T02n0099_p0201b08║　斯等能度彼，　　生死難度岸。」
T02n0099_p0201b09║時，生聞婆羅門聞佛所說，歡喜隨喜，從座起
T02n0099_p0201b10║去。
T02n0099_p0201b11║　　　（七七二～四）　如是，異比丘問尊者阿難、問佛、問諸
T02n0099_p0201b12║比丘，此三經亦如上說。
T02n0099_p0201b13║　　　（七七五）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0201b14║孤獨園。　爾時，世尊告諸比丘：「於內法中，我
T02n0099_p0201b15║不見一法能令未生惡不善法生，已生者重
T02n0099_p0201b16║生令增廣，如說不正思惟者。諸比丘！不正思
T02n0099_p0201b17║惟者，未起邪見令起，已起重生令增廣。如
T02n0099_p0201b18║是邪志、邪語、邪業、邪命、邪方便、邪念、邪定
T02n0099_p0201b19║亦如是說。　「諸比丘！於內法中，我不見一法
T02n0099_p0201b20║令未生惡不善法不生，已生惡不善法令滅，
T02n0099_p0201b21║如說正思惟者。諸比丘！正思惟者，未生邪見
T02n0099_p0201b22║令不生，已生者令滅，如邪見，邪志、邪語、
T02n0099_p0201b23║邪業、邪命、邪方便、邪念、邪定亦如是說。」　佛
T02n0099_p0201b24║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0201b25║　　　（七七六）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0201b26║孤獨園。　爾時，世尊告諸比丘：「於內法中，我
T02n0099_p0201b27║不見一法，未生善法不生，已生善法令退，
T02n0099_p0201b28║如說不正思惟者。諸比丘！不正思惟者，未生
T02n0099_p0201b29║正見令不生，已生正見令退。如是未生正
T02n0099_p0201c01║志、正語、正業、正命、正方便、正念、正定令不生，
T02n0099_p0201c02║已生者令退。　「諸比丘！於內法中，我不見一
T02n0099_p0201c03║法令未生善法令生，已生善法重生令增
T02n0099_p0201c04║廣，如說正思惟者。諸比丘！正思惟者，未生正
T02n0099_p0201c05║見令生，已生正見重生令增廣。如是未生
T02n0099_p0201c06║正志、正語、正業、正命、正方便、正念、正定令生、
T02n0099_p0201c07║已生者重生令增廣。」　佛說此經已，諸比丘
T02n0099_p0201c08║聞佛所說，歡喜奉行。
T02n0099_p0201c09║　　　（七七七）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0201c10║獨園。　爾時，世尊告諸比丘：「於內法中，我不
T02n0099_p0201c11║見一法令未生惡不善法生，已生惡不善法
T02n0099_p0201c12║重生令增廣，未生善法不生，已生者令退，
T02n0099_p0201c13║所謂不正思惟。諸比丘！不正思惟者，未生邪
T02n0099_p0201c14║見令生，已生者重生令增廣，未生正見不
T02n0099_p0201c15║生，已生者令退。如是未生邪志、邪語、邪業、
T02n0099_p0201c16║邪命、邪方便、邪念、邪定令生，已生者重生
T02n0099_p0201c17║令增廣；未生正志、正語、正業、正命、正方便、
T02n0099_p0201c18║正念、正定不生，已生者令退。　「諸比丘！我於
T02n0099_p0201c19║內法中，不見一法，未生惡不善法令不生，
T02n0099_p0201c20║已生惡不善法令滅，未生善法令生，已生善
T02n0099_p0201c21║法重生令增廣，如說正思惟。諸比丘！正思
T02n0099_p0201c22║惟者，令未生邪見不生，已生邪見令滅，未
T02n0099_p0201c23║生正見令生，已生正見重生令增廣。如是
T02n0099_p0201c24║未生邪志、邪語、邪業、邪命、邪方便、邪念、邪
T02n0099_p0201c25║定令不生，已生者令滅，未生正志、正語、正
T02n0099_p0201c26║業、正命、正方便、正念、正定令生，已生者重
T02n0099_p0201c27║生令增廣。」　佛說此經已，諸比丘聞佛所說，
T02n0099_p0201c28║歡喜奉行。
T02n0099_p0201c29║　　　（七七八）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0201c30║孤獨園。　爾時，世尊告諸比丘：「於外法中，我
T02n0099_p0202a01║不見一法令未生惡不善法生，已生惡不
T02n0099_p0202a02║善法重生令增廣，如說惡知識、惡伴黨、惡
T02n0099_p0202a03║隨從。諸比丘！惡知識、惡伴黨、惡隨從者，能
T02n0099_p0202a04║令未生邪見令生，已生邪見重生令增廣。
T02n0099_p0202a05║如是未生邪志、邪語、邪業、邪命、邪方便、邪
T02n0099_p0202a06║念、邪定令生，已生者重生令增廣。　「諸比丘！
T02n0099_p0202a07║外法中，我不見一法令未生惡不善法不
T02n0099_p0202a08║生，已生惡不善法令滅，如說善知識、善伴
T02n0099_p0202a09║黨、善隨從。諸比丘！善知識、善伴黨、善隨從，
T02n0099_p0202a10║能令未生邪見不生，已生邪見令滅；未生
T02n0099_p0202a11║邪志、邪語、邪業、邪命、邪方便、邪念、邪定不
T02n0099_p0202a12║生，已生者令滅。」　佛說此經已，諸比丘聞佛
T02n0099_p0202a13║所說，歡喜奉行。
T02n0099_p0202a14║　　　（七七九）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0202a15║獨園。　爾時，世尊告諸比丘：「於外法中，我不
T02n0099_p0202a16║見一法能令未生善法生，已生善法重生
T02n0099_p0202a17║令增廣，如說善知識、善伴黨、善隨從。諸比
T02n0099_p0202a18║丘！善知識、善伴黨、善隨從者，能令未生正
T02n0099_p0202a19║見生，已生正見重生令增廣。如是未生正
T02n0099_p0202a20║志、正語、正業、正命、正方便、正念、正定令生，
T02n0099_p0202a21║已生者重生令增廣。」　佛說此經已，諸比丘
T02n0099_p0202a22║聞佛所說，歡喜奉行。
T02n0099_p0202a23║　　　（七八〇）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0202a24║獨園。　爾時，世尊告諸比丘：「於外法中，我不
T02n0099_p0202a25║見一法能令未生惡不善法生，已生惡不
T02n0099_p0202a26║善法重生令增廣，未生善法不生，已生善
T02n0099_p0202a27║法令滅，如說惡知識、惡伴黨、惡隨從。諸比
T02n0099_p0202a28║丘！惡知識、惡伴黨、惡隨從者，能令未生邪見
T02n0099_p0202a29║令生，已生邪見者重生令增廣。未生正見不
T02n0099_p0202b01║生，已生正見令退。如是未生邪志、邪語、邪
T02n0099_p0202b02║業、邪命、邪方便、邪念、邪定令生，已生者重生
T02n0099_p0202b03║令增廣。未生正志、正語、正業、正命、正方便、
T02n0099_p0202b04║正念、正定令不生，已生者令退。　「諸比丘！於
T02n0099_p0202b05║外法中，我不見一法能令未生惡不善法
T02n0099_p0202b06║生，已生惡不善法令滅，未生善法令生，已
T02n0099_p0202b07║生善法重生令增廣，如說善知識、善伴黨、
T02n0099_p0202b08║善隨從。諸比丘！善知識、善伴黨、善隨從，能令
T02n0099_p0202b09║未生邪見不生，已生邪見令滅，未生正見令
T02n0099_p0202b10║生，已生正見重生令增廣。如是未生邪志、
T02n0099_p0202b11║邪語、邪業、邪命、邪方便、邪念、邪定令不生，
T02n0099_p0202b12║已生者令滅，未生正志、正語、正業、正命、正
T02n0099_p0202b13║方便、正念、正定令生，已生者重生令增廣。」
T02n0099_p0202b14║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0202b15║　　　（七八一）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0202b16║孤獨園。　爾時，世尊告諸比丘：「於內法中，我
T02n0099_p0202b17║不見一法能令未生惡不善法生，已生者
T02n0099_p0202b18║重生令增廣，未生善法不生，已生者令退，
T02n0099_p0202b19║如說不正思惟。諸比丘！不正思惟者，能令
T02n0099_p0202b20║未生邪見生，已生邪見令重生增廣，未生
T02n0099_p0202b21║正見不生，已生正見令退。　「諸比丘！於內法
T02n0099_p0202b22║中，我不見一法能令未生惡不善法不生，
T02n0099_p0202b23║已生惡不善法令滅，未生善法令生，已生善
T02n0099_p0202b24║法重生令增廣，如說正思惟。諸比丘！正思
T02n0099_p0202b25║惟者，能令未生邪見不生，已生者令滅，未
T02n0099_p0202b26║生正見令生，已生者重生令增廣。」　佛說此
T02n0099_p0202b27║經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0202b28║如說邪見、正見，如是邪志、正志，邪語、正語，
T02n0099_p0202b29║邪業、正業，邪命、正命，邪方便、正方便，邪念、正
T02n0099_p0202c01║念，邪定、正定七經如上說。　如內法八經，如
T02n0099_p0202c02║是外法八經，亦如是說。
T02n0099_p0202c03║　　　（七八二）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0202c04║獨園。　爾時，世尊告諸比丘：「有非法、是法。諦
T02n0099_p0202c05║聽，善思，當為汝說。何等為非法、是法？謂邪
T02n0099_p0202c06║見非法、正見是法，乃至邪定非法、正定是法。」
T02n0099_p0202c07║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0202c08║如非法、是法，如是非律、正律，非聖、是聖，不
T02n0099_p0202c09║善法、善法，非習法、習法，非善哉法、善哉法，黑
T02n0099_p0202c10║法、白法，非義、正義，卑法、勝法，有罪法、無罪法，
T02n0099_p0202c11║應去法、不去法，一一經皆如上說。
T02n0099_p0202c12║　　　（七八三）　如是我聞：　一時，佛住拘睒彌國瞿師羅
T02n0099_p0202c13║園。爾時，尊者阿難亦在彼住。　有異婆羅門
T02n0099_p0202c14║來詣尊者阿難所，與尊者阿難共相問訊慰
T02n0099_p0202c15║勞，問訊慰勞已，退坐一面，白尊者阿難：「欲
T02n0099_p0202c16║有所問，寧有閑暇為記說不？」　阿難答言：
T02n0099_p0202c17║「隨汝所問，知者當答。」　婆羅門問：「尊者阿難！
T02n0099_p0202c18║何故於沙門瞿曇所出家修梵行？」　阿難答言：
T02n0099_p0202c19║「婆羅門！為斷故。」　復問：「斷何等？」　答言：「貪欲斷，
T02n0099_p0202c20║瞋恚、愚癡斷。」　又問：「阿難！有道有跡，能斷貪
T02n0099_p0202c21║欲、瞋恚、愚癡耶？」　阿難答言：「有，謂八聖道，正
T02n0099_p0202c22║見、正志、正語、正業、正命、正方便、正念、正定。」
T02n0099_p0202c23║婆羅門言：「阿難！賢哉之道！賢哉之跡！修習
T02n0099_p0202c24║多修習，能斷斯等貪欲、恚、癡。」　尊者阿難說
T02n0099_p0202c25║是法時，彼婆羅門聞其所說，歡喜隨喜，從
T02n0099_p0202c26║座起去。　如斷貪、恚、癡。如是調伏貪、恚、
T02n0099_p0202c27║癡，及得涅槃，及厭離，及不趣涅槃，及沙門
T02n0099_p0202c28║義，及婆羅門義，及解脫，及苦斷，及究竟苦
T02n0099_p0202c29║邊，及正盡苦，一一經皆如上說。
T02n0099_p0203a01║　　　（七八四）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0203a02║獨園。　爾時，世尊告諸比丘：「有邪、有正。諦聽，
T02n0099_p0203a03║善思，當為汝說。何等為邪？謂邪見，乃至邪
T02n0099_p0203a04║定。何等為正？謂正見，乃至正定。何等為正
T02n0099_p0203a05║見？謂說有施、有說、有齋，有善行、有惡行，
T02n0099_p0203a06║有善惡行果報，有此世、有他世，有父母、
T02n0099_p0203a07║有眾生生，有阿羅漢善到、善向，有此世、他
T02n0099_p0203a08║世自知作證具足住：『我生已盡，梵行已立，
T02n0099_p0203a09║所作已作，自知不受後有。』何等為正志？謂
T02n0099_p0203a10║出要志、無恚志、不害志。何等為正語？謂離
T02n0099_p0203a11║妄語、離兩舌、離惡口、離綺語。何等為正
T02n0099_p0203a12║業？謂離殺、盜、婬。何等為正命？謂如法求衣
T02n0099_p0203a13║服、飲食、臥具、湯藥，非不如法。何等為正方
T02n0099_p0203a14║便？謂欲、精進、方便、出離、勤競、堪能常行不
T02n0099_p0203a15║退。何等為正念？謂念隨順，念不妄、不虛。何
T02n0099_p0203a16║等為正定？謂住心不亂、堅固、攝持、寂止、三
T02n0099_p0203a17║昧、一心。」　佛說此經已，諸比丘聞佛所說，歡
T02n0099_p0203a18║喜奉行。
T02n0099_p0203a19║　　　（七八五）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0203a20║孤獨園。　爾時，世尊告諸比丘……如上說。差別
T02n0099_p0203a21║者：「何等為正見？謂正見有二種，有正見，是
T02n0099_p0203a22║世、俗，有漏、有取，轉向善趣；有正見，是聖、出世
T02n0099_p0203a23║間，無漏、無取，正盡苦，轉向苦邊。何等為正
T02n0099_p0203a24║見有漏、有取，向於善趣？若彼見有施、有說，
T02n0099_p0203a25║乃至知世間有阿羅漢，不受後有，是名世
T02n0099_p0203a26║間正見，世、俗，有漏、有取，向於善趣。何等為正
T02n0099_p0203a27║見是聖、出世間，無漏、不取，正盡苦，轉向苦邊？
T02n0099_p0203a28║謂聖弟子苦苦思惟，集、滅、道道思惟，無漏思
T02n0099_p0203a29║惟相應，於法選擇，分別推求，覺知黠慧，開
T02n0099_p0203b01║覺觀察，是名正見是聖、出世間，無漏、不取，正
T02n0099_p0203b02║盡苦，轉向苦邊。何等為正志？謂正志二種。
T02n0099_p0203b03║有正志世、俗，有漏、有取，向於善趣；有正志，是
T02n0099_p0203b04║聖、出世間，無漏、不取，正盡苦，轉向苦邊。何等
T02n0099_p0203b05║為正志有世、俗，有漏、有取，向於善趣？謂正
T02n0099_p0203b06║志出要覺、無恚覺、不害覺，是名正志世、俗，
T02n0099_p0203b07║有漏、有取，向於善趣。何等為正志是聖、出世
T02n0099_p0203b08║間，無漏、不取，正盡苦，轉向苦邊？謂聖弟子苦
T02n0099_p0203b09║苦思惟，集、滅、道道思惟，無漏思惟相應心法，
T02n0099_p0203b10║分別自決意解，計數立意，是名正志是聖、出
T02n0099_p0203b11║世間，無漏、不取，正盡苦，轉向苦邊。　「何等為正
T02n0099_p0203b12║語？正語有二種。有正語，世、俗，有漏、有取，向
T02n0099_p0203b13║於善趣；有正語，是聖、出世間，無漏、不取，正
T02n0099_p0203b14║盡苦，轉向苦邊。何等為正語世、俗，有漏、有取，
T02n0099_p0203b15║向於善趣？謂正語離妄語、兩舌、惡口、綺語，是
T02n0099_p0203b16║名正語世、俗，有漏、有取，向於善趣。何等正語
T02n0099_p0203b17║是聖、出世間，無漏、不取，正盡苦，轉向苦邊？謂
T02n0099_p0203b18║聖弟子苦苦思惟，集、滅、道道思惟，除邪命，
T02n0099_p0203b19║念口四惡行、諸餘口惡行，離於彼，無漏、遠
T02n0099_p0203b20║離、不著，固守、攝持不犯，不度時節，不越
T02n0099_p0203b21║限防，是名正語是聖、出世間，無漏、不取，正
T02n0099_p0203b22║盡苦，轉向苦邊。　「何等為正業？正業有二種。
T02n0099_p0203b23║有正業，世、俗，有漏、有取，向於善趣；有正業，是
T02n0099_p0203b24║聖、出世間，無漏、不取，正盡苦，轉向苦邊。何等
T02n0099_p0203b25║為正業世、俗，有漏、有取，轉向善趣？謂離殺、
T02n0099_p0203b26║盜、婬，是名正業世、俗，有漏、有取，轉向善趣。何
T02n0099_p0203b27║等為正業是聖、出世間，無漏、不取，正盡苦，轉
T02n0099_p0203b28║向苦邊。謂聖弟子苦苦思惟，集、滅、道道思
T02n0099_p0203b29║惟，除邪命，念身三惡行、諸餘身惡行數，無
T02n0099_p0203c01║漏、心不樂著，固守、執持不犯，不度時節，不
T02n0099_p0203c02║越限防，是名正業是聖、出世間，無漏、不取，
T02n0099_p0203c03║正盡苦，轉向苦邊。　「何等為正命？正命有二
T02n0099_p0203c04║種。有正命，是世、俗，有漏、有取，轉向善趣；有
T02n0099_p0203c05║正命，是聖、出世間，無漏、不取，正盡苦，轉向苦
T02n0099_p0203c06║邊。何等為正命世、俗，有漏、有取，轉向善趣？謂
T02n0099_p0203c07║如法求衣食、臥具、隨病湯藥，非不如法，是
T02n0099_p0203c08║名正命世、俗，有漏、有取，轉向善趣。何等為正
T02n0099_p0203c09║命是聖、出世間，無漏、不取，正盡苦，轉向苦邊？
T02n0099_p0203c10║謂聖弟子苦苦思惟，集、滅、道道思惟，於諸
T02n0099_p0203c11║邪命無漏、不樂著，固守、執持不犯，不越時
T02n0099_p0203c12║節，不度限防，是名正命是聖、出世間，無漏、
T02n0099_p0203c13║不取，正盡苦，轉向苦邊。　「何等為正方便？正
T02n0099_p0203c14║方便有二種。有正方便，世、俗，有漏、有取，轉向
T02n0099_p0203c15║善趣；有正方便，是聖、出世間，無漏、不取，正盡
T02n0099_p0203c16║苦，轉向苦邊。何等為正方便世、俗，有漏、有
T02n0099_p0203c17║取，轉向善趣？謂欲、精進、方便超出、堅固建立，
T02n0099_p0203c18║堪能造作精進、心法攝受、常、不休息，是名
T02n0099_p0203c19║正方便世、俗，有漏、有取，轉向善趣。何等為正
T02n0099_p0203c20║方便是聖、出世間，無漏、不取，盡苦，轉向苦
T02n0099_p0203c21║邊？謂聖弟子苦苦思惟，集、滅、道道思惟，無漏
T02n0099_p0203c22║憶念相應心法，欲、精進、方便、勤踊，超出、建立
T02n0099_p0203c23║堅固、堪能造作精進，心法攝受、常、不休息，
T02n0099_p0203c24║是名正方便是聖、出世間，無漏、不取，正盡苦，
T02n0099_p0203c25║轉向苦邊。　「何等為正念？正念有二種。世、俗，
T02n0099_p0203c26║有漏、有取，轉向善趣；有正念，是聖、出世間，無
T02n0099_p0203c27║漏、不取，正盡苦，轉向苦邊。何等為正念世、
T02n0099_p0203c28║俗，有漏、有取，轉向善趣？若念、隨念、重念、憶念，
T02n0099_p0203c29║不妄、不虛，是名正念世、俗，有漏、有取，正向
T02n0099_p0204a01║善趣。何等為正念是聖、出世間，無漏、不取，轉
T02n0099_p0204a02║向苦邊？謂聖弟子苦苦思惟，集、滅、道道思惟，
T02n0099_p0204a03║無漏思惟相應，若念、隨念、重念、憶念，不妄、
T02n0099_p0204a04║不虛，是名正念是聖、出世間，無漏、不取，轉向
T02n0099_p0204a05║苦邊。　「何等為正定？正定有二種。有正定，世、
T02n0099_p0204a06║俗，有漏、有取，轉向善趣；有正定，是聖、出世間，
T02n0099_p0204a07║無漏、不取，正盡苦，轉向苦邊。何等為正定世、
T02n0099_p0204a08║俗，有漏、有取，轉向善趣？若心住不亂、不動、攝
T02n0099_p0204a09║受、寂止、三昧、一心，是名正定世、俗，有漏、有取，
T02n0099_p0204a10║轉向善趣。何等為正定是聖、出世間，無漏、不
T02n0099_p0204a11║取，正盡苦，轉向苦邊？謂聖弟子苦苦思惟，集、
T02n0099_p0204a12║滅、道道思惟，無漏思惟相應心法住，不亂、不
T02n0099_p0204a13║散、攝受、寂止、三昧、一心，是名正定是聖、出世
T02n0099_p0204a14║間，無漏、不取，正盡苦，轉向苦邊。」　佛說此經
T02n0099_p0204a15║已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0204a16║　　　（七八六）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0204a17║獨園。　爾時，世尊告諸比丘：「若比丘心向邪
T02n0099_p0204a18║者，違背於法，不樂於法；若向正者，心樂
T02n0099_p0204a19║於法，不違於法。何等為邪？謂邪見，乃至邪
T02n0099_p0204a20║定。何等為正？謂正見，乃至正定。」　佛說此經
T02n0099_p0204a21║已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0204a22║　　　（七八七）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0204a23║獨園。　爾時，世尊告諸比丘：「向邪者違於法，
T02n0099_p0204a24║不樂於法，向正者樂於法，不違於法。何
T02n0099_p0204a25║等為向邪者違於法，不樂於法？謂邪見
T02n0099_p0204a26║人身業如所見，口業如所見，若思、若欲、若
T02n0099_p0204a27║願、若為，彼皆隨順，一切得不愛果，不念、不可
T02n0099_p0204a28║意果。所以者何？以見惡故，謂邪見。邪見者，
T02n0099_p0204a29║起邪志、邪語、邪業、邪命、邪方便、邪念、邪定，
T02n0099_p0204b01║是向邪者違於法，不樂於法。　「何等為向
T02n0099_p0204b02║正者樂於法，不違於法？謂正見人若身業
T02n0099_p0204b03║隨所見，若口業、若思、若欲、若願、若為，悉皆隨
T02n0099_p0204b04║順，得可愛、可念、可意果。所以者何？以見正
T02n0099_p0204b05║故？謂正見。正見者，能起正志、正語、正業、正
T02n0099_p0204b06║命、正方便、正念、正定，是名向正者樂於
T02n0099_p0204b07║法，不違於法。」　佛說是經已，諸比丘聞佛所
T02n0099_p0204b08║說，歡喜奉行。
T02n0099_p0204b09║　　　（七八八）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0204b10║獨園。　爾時，世尊告諸比丘：「向邪者違於法，
T02n0099_p0204b11║不樂於法，向正者樂於法，不違於法。　「何
T02n0099_p0204b12║等為向邪者違於法，不樂於法？若邪見人
T02n0099_p0204b13║身業如所見，口業如所見，若思、若欲、若願、若
T02n0099_p0204b14║為、彼皆隨順，一切得不愛果，不念、不可意
T02n0099_p0204b15║果。所以者何？惡見？謂邪見。邪見者，起邪志、
T02n0099_p0204b16║邪語、邪業、邪命、邪方便、邪念、邪定。譬如苦果，
T02n0099_p0204b17║種著地中，隨時溉灌，彼得地味、水味、火味、
T02n0099_p0204b18║風味，一切悉苦。所以者何？以種苦故。如是
T02n0099_p0204b19║邪見人，身業如所見，口業如所見，若思、若
T02n0099_p0204b20║欲、若願、若為，悉皆隨順，彼一切得不愛、不念、
T02n0099_p0204b21║不可意果。所以者何？惡見者？謂邪見。邪見者，
T02n0099_p0204b22║能起邪志，乃至邪定，是名向邪者違於法，
T02n0099_p0204b23║不樂於法。　「何等為向正者樂於法，不違
T02n0099_p0204b24║於法？若正見人身業如所見，口業如所見，
T02n0099_p0204b25║若思、若欲、若為，悉皆隨順，彼一切得可愛、
T02n0099_p0204b26║可念、可意果。所以者何？善見謂正見，正見者
T02n0099_p0204b27║能起正志，乃至正定。譬如甘蔗、稻、麥、蒲桃種
T02n0099_p0204b28║著地中，隨時溉灌，彼得地味、水味、火味、風
T02n0099_p0204b29║味，彼一切味悉甜美。所以者何？以種子甜
T02n0099_p0204c01║故。如是正見人，身業如所見，口業如所見，
T02n0099_p0204c02║若思、若欲、若願、若為，悉皆隨順，彼一切得可
T02n0099_p0204c03║愛、可念、可意果。所以者何？善見者？謂正見。正
T02n0099_p0204c04║見者，能起正志，乃至正定，是名向正者樂
T02n0099_p0204c05║於法，不違於法。」　佛說此經已，諸比丘聞
T02n0099_p0204c06║佛所說，歡喜奉行。
T02n0099_p0204c07║世間、出世間亦如是說，如上三經，亦皆說
T02n0099_p0204c08║偈言：
T02n0099_p0204c09║「鄙法不應近，　　放逸不應行，
T02n0099_p0204c10║　不應習邪見，　　增長於世間，
T02n0099_p0204c11║　假使有世間，　　正見增上者，
T02n0099_p0204c12║　雖復百千生，　　終不墮惡趣。」
T02n0099_p0204c13║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0204c14║　　　（七八九）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0204c15║獨園。　時，有生聞婆羅門來詣佛所，稽首佛
T02n0099_p0204c16║足，與世尊面相問訊慰勞已，退坐一面，白
T02n0099_p0204c17║佛言：「瞿曇！所謂正見者，何等為正見？」　佛告
T02n0099_p0204c18║婆羅門：「正見有二種。有正見，世、俗，有漏、有
T02n0099_p0204c19║取，轉向善趣；有正見，是聖、出世間，無漏、不
T02n0099_p0204c20║取，正盡苦，轉向苦邊。何等為正見世、俗，有
T02n0099_p0204c21║漏、有取，轉向善趣？謂正見有施、有說、有齋，乃
T02n0099_p0204c22║至自知不受後有。婆羅門！是名正見世、俗，
T02n0099_p0204c23║有漏、有取，向於善趣。婆羅門！何等為正見
T02n0099_p0204c24║是聖、出世間，無漏、不取，正盡苦，轉向苦邊？謂
T02n0099_p0204c25║聖弟子苦苦思惟，集、滅、道道思惟，無漏思惟
T02n0099_p0204c26║相應，於法選擇，分別求覺，巧便黠慧觀察，
T02n0099_p0204c27║是名正見是聖、出世間，無漏、不取，正盡苦，轉
T02n0099_p0204c28║向苦邊。」　佛說此經已，生聞婆羅門聞佛所
T02n0099_p0204c29║說，歡喜隨喜，從座起去。
T02n0099_p0205a01║如正見，如是正志、正語、正業、正命、正方便、正
T02n0099_p0205a02║念、正定，一一經如上說。
T02n0099_p0205a03║　　　（七九〇）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0205a04║獨園。　爾時，世尊告諸比丘：「有邪及邪道，有
T02n0099_p0205a05║正及正道。諦聽，善思，當為汝說。何等為邪？
T02n0099_p0205a06║謂地獄、畜生、餓鬼。何等為邪道？謂邪見，乃至
T02n0099_p0205a07║邪定。何等為正？謂人、天、涅槃。何等為正道？
T02n0099_p0205a08║謂正見，乃至正定。」　佛說此經已，諸比丘聞
T02n0099_p0205a09║佛所說，歡喜奉行。
T02n0099_p0205a10║　　　（七九一）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0205a11║獨園。　爾時，世尊告諸比丘：「有邪、有邪道，有
T02n0099_p0205a12║正、有正道。諦聽，善思，當為汝說。何等為邪？
T02n0099_p0205a13║謂地獄、畜生、餓鬼。何等為邪道？謂殺、盜、邪
T02n0099_p0205a14║婬、妄語、兩舌、惡口、綺語、貪、恚、邪見。何等
T02n0099_p0205a15║為正？謂人、天、涅槃。何等為正道？謂不殺、不
T02n0099_p0205a16║盜、不邪婬、不妄語、不兩舌、不惡口、不綺語、
T02n0099_p0205a17║無貪、無恚、正見。」　佛說此經已，諸比丘聞佛
T02n0099_p0205a18║所說，歡喜奉行。
T02n0099_p0205a19║　　　（七九二）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0205a20║獨園。　爾時，世尊告諸比丘……如上說。差別者：
T02n0099_p0205a21║「何等為惡趣道？謂殺父、殺母、殺阿羅漢、破
T02n0099_p0205a22║僧、惡心出佛身血……」餘如上說。　佛說此經已，
T02n0099_p0205a23║諸比丘聞佛所說，歡喜奉行。
T02n0099_p0205a24║　　　（七九三）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0205a25║獨園。　爾時，世尊告諸比丘：「有順流道，有逆
T02n0099_p0205a26║流道。諦聽，善思，當為汝說。何等為順流道？
T02n0099_p0205a27║謂邪見，乃至邪定。何等為逆流道？謂正見，乃
T02n0099_p0205a28║至正定。」　佛說此經已，諸比丘聞佛所說，歡
T02n0099_p0205a29║喜奉行。
T02n0099_p0205b01║如順流、逆流，如是退道、勝道，下道、上道及
T02n0099_p0205b02║三經道跡，亦如上說。
T02n0099_p0205b03║　　　（七九四）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0205b04║孤獨園。　爾時，世尊告諸比丘：「有沙門及沙門
T02n0099_p0205b05║法。諦聽，善思，當為汝說。何等為沙門法？謂
T02n0099_p0205b06║八聖道——正見乃至正定。何等為沙門？若成
T02n0099_p0205b07║就此法者，是名沙門。」　佛說此經已，諸比丘
T02n0099_p0205b08║聞佛所說，歡喜奉行。
T02n0099_p0205b09║　　　（七九五）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0205b10║獨園。　爾時，世尊告諸比丘：「有沙門法、沙門
T02n0099_p0205b11║義。何等為沙門法？謂八聖道——正見乃至正
T02n0099_p0205b12║定。何等為沙門義？謂貪欲永盡，瞋恚、愚癡永
T02n0099_p0205b13║盡，一切煩惱永盡，是名沙門義。」　佛說此經
T02n0099_p0205b14║已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0205b15║　　　（七九六）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0205b16║孤獨園。　爾時，世尊告諸比丘：「有沙門法及沙
T02n0099_p0205b17║門果。諦聽，善思，當為汝說。何等為沙門法？
T02n0099_p0205b18║謂八聖道——正見乃至正定。何等為沙門果？謂
T02n0099_p0205b19║須陀洹果、斯陀含果、阿那含果、阿羅漢
T02n0099_p0205b20║果。」　佛說此經已，諸比丘聞佛所說，歡喜奉
T02n0099_p0205b21║行。
T02n0099_p0205b22║雜阿含經卷第二十八

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【經文資訊】大正藏第 02 冊 No. 0099 雜阿含經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
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