Skip to Content

公告:漢文大藏經網站已停止更新,請前往下列大藏經網站查閱經文

一般電腦和需要較多功能的使用者,建議瀏覽 cbetaonline

手機、平板與專注閱讀的使用者,建議瀏覽 deerpark

 

T02n0099_013 雜阿含經 第13卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 2 冊 » No.0099 » 第 13 卷 ▲上一卷 ▼下一卷 前往第

 
T02n0099_p0086c17║
T02n0099_p0086c18║
T02n0099_p0086c19║
T02n0099_p0086c20║雜阿含經卷第十三
T02n0099_p0086c21║
T02n0099_p0086c22║
T02n0099_p0086c23║   (三〇四) 如是我聞: 一時,佛住拘留搜調牛聚
T02n0099_p0086c24║落。 爾時,世尊告諸比丘:「我今當為汝等說
T02n0099_p0086c25║法,初、中、後善,善義善味,純一滿淨,梵行
T02n0099_p0086c26║清白。諦聽,善思,有六六法。何等為六六法?
T02n0099_p0086c27║謂六內入處、六外入處、六識身、六觸身、六受
T02n0099_p0086c28║身、六愛身。 「何等為六內入處?謂眼入處、耳入
T02n0099_p0086c29║處、鼻入處、舌入處、身入處、意入處。何等為六
T02n0099_p0087a01║外入處,色入處、聲入處、香入處、味入處、觸入
T02n0099_p0087a02║處、法入處。云何六識身?謂眼識身、耳識身、鼻
T02n0099_p0087a03║識身、舌識身、身識身、意識身。云何六觸身?謂
T02n0099_p0087a04║眼觸、耳觸、鼻觸、舌觸、身觸、意觸。云何六受身?
T02n0099_p0087a05║謂眼觸生受、耳觸生受、鼻觸生受、舌觸生受、身
T02n0099_p0087a06║觸生受、意觸生受。云何六愛身?謂眼觸生愛、
T02n0099_p0087a07║耳觸生愛、鼻觸生愛、舌觸生愛、身觸生愛、意觸
T02n0099_p0087a08║生愛。 「若有說言眼是我,是則不然。所以者
T02n0099_p0087a09║何?眼生滅故,若眼是我者,我應受生死,是
T02n0099_p0087a10║故說眼是我者,是則不然。如是若色、若
T02n0099_p0087a11║眼識、眼觸、眼觸生受若是我者,是則不然。
T02n0099_p0087a12║所以者何?眼觸生受是生滅法,若眼觸生
T02n0099_p0087a13║受是我者,我復應受生死,是故說眼觸生
T02n0099_p0087a14║受是我者,是則不然,是故眼觸生受非我。
T02n0099_p0087a15║如是耳、鼻、舌、身、意觸生受非我。所以者何?
T02n0099_p0087a16║意觸生受是生滅法,若是我者,我復應受
T02n0099_p0087a17║生死,是故意觸生受是我者,是則不然,是
T02n0099_p0087a18║故意觸生受非我。 「如是,比丘!當如實知眼
T02n0099_p0087a19║所作、智所作、寂滅所作,開發神通,正向涅
T02n0099_p0087a20║槃。云何如實知見眼所作,乃至正向涅槃?
T02n0099_p0087a21║如是。比丘!眼非我,若色、眼識、眼觸、眼觸因緣
T02n0099_p0087a22║生受,內覺若苦、若樂、不苦不樂,彼亦觀察
T02n0099_p0087a23║非我。耳、鼻、舌、身、意亦如是說,是名如實知
T02n0099_p0087a24║見眼所作,乃至正向涅槃,是名六六法
T02n0099_p0087a25║經。」 佛說此經已,諸比丘聞佛所說,歡喜
T02n0099_p0087a26║奉行。
T02n0099_p0087a27║   (三〇五) 如是我聞: 一時,佛住拘留搜調牛聚
T02n0099_p0087a28║落。 爾時,世尊告諸比丘:「我今當為汝等說
T02n0099_p0087a29║法,初、中、後善,善義善味,純一滿淨,梵行清
T02n0099_p0087b01║白,所謂六分別六入處經。諦聽,善思,當為
T02n0099_p0087b02║汝說。 「何等為六分別六入處經?謂於眼入
T02n0099_p0087b03║處不如實知見者,色、眼識、眼觸、眼觸因緣生
T02n0099_p0087b04║受,內覺若苦、若樂、不苦不樂,不如實知見;
T02n0099_p0087b05║不如實知見故,於眼染著,若色、眼識、眼觸、
T02n0099_p0087b06║眼觸因緣生受,內覺若苦、若樂、不苦不樂,皆
T02n0099_p0087b07║生染著。如是耳、鼻、舌、身、意,若法、意識、意觸、意
T02n0099_p0087b08║觸因緣生受,內覺若苦、若樂、不苦不樂,不如
T02n0099_p0087b09║實知見;不如實知見故,生染著。如是染著
T02n0099_p0087b10║相應、愚闇、顧念、結縛其心,長養五受陰,及
T02n0099_p0087b11║當來有受、貪、喜悉皆增長,身心疲惡,身心
T02n0099_p0087b12║壞燒然,身心熾然,身心狂亂,身生苦覺;彼
T02n0099_p0087b13║身生苦覺故,於未來世生、老、病、死、憂、悲、惱、
T02n0099_p0087b14║苦悉皆增長,是名純一大苦陰聚集。 「諸比丘!
T02n0099_p0087b15║若於眼如實知見,若色、眼識、眼觸、眼觸因緣
T02n0099_p0087b16║生受,內覺若苦、若樂、不苦不樂,如實知見;見
T02n0099_p0087b17║已於眼不染著,若色、眼識、眼觸、眼觸因緣生
T02n0099_p0087b18║受,內覺若苦、若樂、不苦不樂,不染著。如是耳、
T02n0099_p0087b19║鼻、舌、身、意法如實知見,若法、意識、意觸、意觸
T02n0099_p0087b20║因緣生受,內覺若苦、若樂、不苦不樂,如實知
T02n0099_p0087b21║見;如實知見故,於意不染著。若法、意識、意
T02n0099_p0087b22║觸、意觸因緣生受,內覺若苦、若樂、不苦不樂,
T02n0099_p0087b23║不染;不染著故,不相雜、不愚闇、不顧
T02n0099_p0087b24║念、不繫縛,損減五受陰,當來有愛,貪、喜,
T02n0099_p0087b25║彼彼染著悉皆消滅,身不疲苦,心不疲苦,
T02n0099_p0087b26║身不燒,心不燒,身不熾然,心不熾然,身
T02n0099_p0087b27║覺樂,心覺樂;身心覺樂故,於未來世生、
T02n0099_p0087b28║老、病、死、憂、悲、惱、苦悉皆消滅,如是純大苦
T02n0099_p0087b29║聚陰滅。 「作如是知、如是見者,名為正見修
T02n0099_p0087c01║習滿足,正志、正方便、正念、正定,前說正語、正
T02n0099_p0087c02║業、正命清淨修習滿足,是名修習八聖道清
T02n0099_p0087c03║淨滿足。八聖道修習滿足已,四念處修習
T02n0099_p0087c04║滿足,四正勤、四如意足、五根、五力、七覺分修
T02n0099_p0087c05║習滿足。 「若法應知、應了者,悉知、悉了。若法
T02n0099_p0087c06║應知、應斷者,悉知、悉斷。若法應知、應作證
T02n0099_p0087c07║者,悉皆作證。若法應知、應修習者,悉已修
T02n0099_p0087c08║習。何等法應知、應了,悉知、悉了?所謂名色。
T02n0099_p0087c09║何等法應知、應斷?所謂無明及有愛。何等
T02n0099_p0087c10║法應知、應證?所謂明、解脫。何等法應知、
T02n0099_p0087c11║應修?所謂、觀。若比丘於此法應知、應
T02n0099_p0087c12║了,悉知、悉了。若法應知、應斷者,悉知、悉
T02n0099_p0087c13║斷。若法應知、應作證者,悉知、悉證。若法應
T02n0099_p0087c14║知、應修者,悉知、悉修,是名比丘斷愛結縛,
T02n0099_p0087c15║正無間等,究竟苦邊。諸比丘!是名六分別
T02n0099_p0087c16║六入處經。」 佛說此經已,諸比丘聞佛所說,
T02n0099_p0087c17║歡喜奉行。
T02n0099_p0087c18║   (三〇六) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0087c19║獨園。 時,有異比丘獨一靜處,專精思惟,作
T02n0099_p0087c20║是念:「比丘云何知、云何見而得見法?」作是
T02n0099_p0087c21║思惟已,從禪起,往詣佛所,稽首禮足,退坐
T02n0099_p0087c22║一面,白佛言:「世尊!我獨一靜處,專精思惟,
T02n0099_p0087c23║作是念:『比丘云何知、云何見而得見法?』」 爾時,
T02n0099_p0087c24║世尊告彼比丘:「諦聽,善思,當為汝說。有二
T02n0099_p0087c25║法。何等為二?眼、色為二……」如是廣說,乃至「非
T02n0099_p0087c26║其境界故。所以者何?眼、色緣生眼識,三事
T02n0099_p0087c27║和合觸,觸俱生受、想、思,此四無色陰、眼、色,
T02n0099_p0087c28║此等法名為人,於斯等法作人想、眾生、那羅、
T02n0099_p0087c29║[少/兔]闍、摩那婆、士、福伽羅、耆婆、禪頭。 「又如
T02n0099_p0088a01║是說:『我眼見色,我耳聞聲,我鼻嗅香,我舌
T02n0099_p0088a02║甞味,我身覺觸,我意識法。』彼施設又如是
T02n0099_p0088a03║言說:『是尊者如是名、如是生、如是姓、如是
T02n0099_p0088a04║食、如是受苦樂、如是長壽、如是久住、如
T02n0099_p0088a05║是壽分齊。』比丘!是則為想,是則為誌,是
T02n0099_p0088a06║則言說,此諸法皆悉無常、有為、思願緣生;若
T02n0099_p0088a07║無常、有為、思願緣生者,彼則是苦。又復彼苦
T02n0099_p0088a08║生,亦苦住,亦苦滅,亦苦數數出生,一切皆
T02n0099_p0088a09║苦。若復彼苦無餘斷、吐、盡、離欲、滅、息、沒,餘
T02n0099_p0088a10║苦更不相續,不出生,是則寂滅,是則勝妙。
T02n0099_p0088a11║所謂捨一切有餘、一切愛盡、無欲、滅盡、涅
T02n0099_p0088a12║槃。耳、鼻、舌,身觸緣,生身識,三事和合觸,觸俱
T02n0099_p0088a13║生受、想、思,此四是無色陰,身根是色陰,此
T02n0099_p0088a14║名為人……」如上說,乃至「滅盡,涅槃。緣意,法
T02n0099_p0088a15║生意識、三事和合觸,觸俱生受,想、思,此四無
T02n0099_p0088a16║色陰、四大,士夫所依,此等法名為人……」如上
T02n0099_p0088a17║廣說,乃至「滅盡、涅槃。若有於此諸法,心隨入,
T02n0099_p0088a18║住解脫不退轉,於彼所起繫著,無有我。比
T02n0099_p0088a19║丘!如是知、如是見,則為見法。」 佛說此經
T02n0099_p0088a20║已,諸比丘聞佛所說,歡喜奉行。
T02n0099_p0088a21║   (三〇七) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0088a22║獨園。 時,有異比丘獨一靜處,專精思惟,作
T02n0099_p0088a23║是念:「云何知、云何見,名為見法?」思惟已,從
T02n0099_p0088a24║禪起,往詣佛所,稽首禮足,退坐一面,白佛
T02n0099_p0088a25║言:「世尊!我獨一靜處,專精思惟,作是念:『比
T02n0099_p0088a26║丘云何知、云何見,名為見法?』今問世尊,唯
T02n0099_p0088a27║願解說。」 佛告比丘:「諦聽,善思,當為汝說。有
T02n0099_p0088a28║二法,眼、色,緣生眼識……」如上廣說。「尊者!如所
T02n0099_p0088a29║說偈:
T02n0099_p0088b01║「眼色二種緣,  生於心心法,
T02n0099_p0088b02║ 識觸及俱生,  受想等有因,
T02n0099_p0088b03║ 非我非我所,  亦非福伽羅,
T02n0099_p0088b04║ 亦非摩[少/兔]闍,  亦非摩那婆,
T02n0099_p0088b05║ 是則為生滅,  苦陰變易法,
T02n0099_p0088b06║ 於斯等作想,  施設於眾生。
T02n0099_p0088b07║ 那羅摩[少/兔]闍,  及與摩那婆,
T02n0099_p0088b08║ 亦餘眾多想,  皆因苦陰生。
T02n0099_p0088b09║ 諸業愛無明,  因積他世陰,
T02n0099_p0088b10║ 餘沙門異道,  異說二法者。
T02n0099_p0088b11║ 彼但有言說,  聞已增癡惑,
T02n0099_p0088b12║ 貪愛息無餘,  無明沒永滅。
T02n0099_p0088b13║ 愛盡眾苦息,  無上佛眼說。」

T02n0099_p0088b14║佛說此經已,諸比丘聞佛所說,歡喜奉行。
T02n0099_p0088b15║   (三〇八) 如是我聞: 一時,佛住舍衛國祇樹給
T02n0099_p0088b16║孤獨園。 爾時,世尊告諸比丘:「諸天、世人於
T02n0099_p0088b17║色染著愛樂住,彼色若無常、變易、滅盡,彼諸
T02n0099_p0088b18║天、人則生大苦;於聲、香、味、觸、法染著愛樂
T02n0099_p0088b19║住,彼法變易、無常、滅盡,彼諸天、人得大苦
T02n0099_p0088b20║住。 「如來於色、色集、色滅、色味、色患、色離如實
T02n0099_p0088b21║知,如實知已,於色不復染著愛樂住,彼色
T02n0099_p0088b22║變易、無常、滅盡,則生樂住;於聲、香、味、觸、法,
T02n0099_p0088b23║集、滅、味、患、離如實知,如實知已,不復染著愛
T02n0099_p0088b24║樂住,彼色變易、無常、滅盡,則生樂住。所以者
T02n0099_p0088b25║何?眼、色緣生眼識,三事和合觸,觸緣受,若
T02n0099_p0088b26║苦、若樂、不苦不樂,此三受集,此受滅、此受
T02n0099_p0088b27║患、此受離如實知,於彼色因緣生阨礙,阨
T02n0099_p0088b28║礙盡已,名無上安隱涅槃。耳、鼻、舌、身、意法緣
T02n0099_p0088b29║生意識,三事和合觸,觸緣受,若苦、若樂、不苦
T02n0099_p0088c01║不樂,彼受集、受滅、受味、受患、受離如實知,如
T02n0099_p0088c02║實知已,彼法因緣生阨礙,阨礙盡已,名無上
T02n0099_p0088c03║安隱涅槃。」 爾時,世尊而說偈言:
T02n0099_p0088c04║「於色聲香味,  觸法六境界,
T02n0099_p0088c05║ 一向生喜悅,  愛染深樂著。
T02n0099_p0088c06║ 諸天及世人,  唯以此為樂,
T02n0099_p0088c07║ 變易滅盡時,  彼則生大苦。
T02n0099_p0088c08║ 唯有諸賢聖,  見其滅為樂,
T02n0099_p0088c09║ 世間之所樂,  觀察悉為怨。
T02n0099_p0088c10║ 賢聖見苦者,  世間以為樂,
T02n0099_p0088c11║ 世間之所苦,  於聖則為樂。
T02n0099_p0088c12║ 甚深難解法,  世間疑惑生,
T02n0099_p0088c13║ 大闇所昏沒,  盲冥無所見。
T02n0099_p0088c14║ 唯有智慧者,  發朦開大明,
T02n0099_p0088c15║ 如是甚深句,  非聖孰能知,
T02n0099_p0088c16║ 不還受身者,  深達諦明了。」

T02n0099_p0088c17║佛說此經已,諸比丘聞佛所說,歡喜奉行。
T02n0099_p0088c18║   (三〇九) 如是我聞: 一時,佛住瞻婆國揭伽池
T02n0099_p0088c19║側。 爾時,尊者鹿紐來詣佛所,稽首禮足,退
T02n0099_p0088c20║坐一面,白佛言:「世尊!如世尊說,有第二住,
T02n0099_p0088c21║有一一住。彼云何第二住?云何一一住?」 佛
T02n0099_p0088c22║告鹿紐:「善哉!善哉!鹿紐!能問如來如是之
T02n0099_p0088c23║義。」 佛告鹿紐:「若眼識色可愛、樂、念、可意,長
T02n0099_p0088c24║養於欲;彼比丘見已,喜樂、讚歎、繫著住,愛樂、
T02n0099_p0088c25║讚歎、繫著住已,心轉歡喜,歡喜已深樂,深樂
T02n0099_p0088c26║已貪愛,貪愛已阨礙。歡喜、深樂、愛、阨礙者,
T02n0099_p0088c27║是名第二住。耳、鼻、舌、身、意亦如是說。鹿紐!
T02n0099_p0088c28║有如是像類比丘,正使空閑獨處,猶名第
T02n0099_p0088c29║二住。所以者何?愛喜不斷不滅故,愛欲不斷、
T02n0099_p0089a01║不知者,諸佛如來說第二住。 「若有比丘,於
T02n0099_p0089a02║可愛、樂、念、可意,長養於欲色;彼比丘見已不
T02n0099_p0089a03║喜樂、不讚歎、不繫著住,不喜樂、不讚歎、不
T02n0099_p0089a04║繫著住已,不歡喜,不歡喜故不深樂,不深樂
T02n0099_p0089a05║故不貪愛,不貪愛故不阨礙。不歡喜、深樂、
T02n0099_p0089a06║貪愛、阨礙者,是名為一一住。耳、鼻、舌、身、意
T02n0099_p0089a07║亦如是說。鹿紐!如是像類比丘,正使處於
T02n0099_p0089a08║高樓重閣,猶是一一住者。所以者何?貪愛已
T02n0099_p0089a09║盡、已知故,貪愛已盡、已知者,諸佛如來說名
T02n0099_p0089a10║一一住。」 爾時,尊者鹿紐聞佛所說,歡喜隨喜,
T02n0099_p0089a11║作禮而去。
T02n0099_p0089a12║   (三一〇) 如是我聞: 一時,佛住瞻婆國揭伽池
T02n0099_p0089a13║側。 爾時,尊者鹿紐來詣佛所,稽首禮足,退
T02n0099_p0089a14║坐一面,白佛言:「善哉!世尊!為我說法,我聞
T02n0099_p0089a15║法已,當獨一靜處,專精思惟,不放逸住,乃至
T02n0099_p0089a16║自知不受後有。」 佛告鹿紐:「善哉!善哉!鹿紐!
T02n0099_p0089a17║能問如來如是之義。諦聽,善思,當為汝說。」
T02n0099_p0089a18║佛告鹿紐:「若眼見可愛、樂、可意、可念,長養於
T02n0099_p0089a19║欲之色;見已,彼說讚歎、繫著、欣悅,讚歎、繫著
T02n0099_p0089a20║已,則歡喜集,歡喜集已則苦集。耳、鼻、舌、身、
T02n0099_p0089a21║意亦如是說。鹿紐!若有比丘,眼見可愛、樂、
T02n0099_p0089a22║可念、可意,長養於欲之色;見已不欣悅、不
T02n0099_p0089a23║讚歎、不繫著,不欣悅、不讚歎、不繫著故,不歡
T02n0099_p0089a24║喜集,不歡喜集故則苦滅。耳、鼻、舌、身、意法亦
T02n0099_p0089a25║如是說。」 爾時,尊者鹿紐聞佛所說,歡喜隨
T02n0099_p0089a26║喜,作禮而去。
T02n0099_p0089a27║爾時,尊者鹿紐聞佛說法教誡已,獨一靜
T02n0099_p0089a28║處,專精思惟,不放逸住,乃至得阿羅漢,心
T02n0099_p0089a29║善解脫。
T02n0099_p0089b01║   (三一一) 如是我聞: 一時,佛住舍衛國祇樹給
T02n0099_p0089b02║孤獨園。 爾時,尊者富樓那來詣佛所,稽首
T02n0099_p0089b03║禮足,退住一面,白佛言:「善哉!世尊!為我說
T02n0099_p0089b04║法,我坐獨一靜處,專精思惟,不放逸住,乃
T02n0099_p0089b05║至自知不受後有。」 佛告富樓那:「善哉!善哉!
T02n0099_p0089b06║能問如來如是之義。諦聽,善思,當為汝說。
T02n0099_p0089b07║若有比丘!眼見可愛、可樂、可念、可意,長養
T02n0099_p0089b08║欲之色;見已欣悅、讚歎、繫著,欣悅、讚歎、繫著
T02n0099_p0089b09║已歡喜,歡喜已樂著,樂著已貪愛,貪愛已阨
T02n0099_p0089b10║礙。歡喜、樂著、貪愛、阨礙故,去涅槃遠。耳、
T02n0099_p0089b11║鼻、舌、身、意亦如是說。 「富樓那!若比丘,眼見
T02n0099_p0089b12║可愛、樂、可念、可意,長養欲之色;見已不欣悅、
T02n0099_p0089b13║不讚歎、不繫著,不欣悅、不讚歎、不繫著
T02n0099_p0089b14║故不歡喜,不歡喜故不深樂,不深樂故
T02n0099_p0089b15║不貪愛,不貪愛故不阨礙。不歡喜、不深
T02n0099_p0089b16║樂、不貪愛、不阨礙故,漸近涅槃。耳、鼻、舌、身、
T02n0099_p0089b17║意亦如是說。」 佛告富樓那:「我已略說法
T02n0099_p0089b18║教,汝欲何所住?」 富樓那白佛言:「世尊!
T02n0099_p0089b19║我已蒙世尊略說教誡,我欲於西方輸
T02n0099_p0089b20║盧那人間遊行。」 佛告富樓那:「西方輸盧那
T02n0099_p0089b21║人兇惡、輕躁、弊暴、好罵。富樓那!汝若聞彼
T02n0099_p0089b22║兇惡、輕躁、弊暴、好罵、毀辱者,當如之何?」 富
T02n0099_p0089b23║樓那白佛言:「世尊!若彼西方輸盧那國人,
T02n0099_p0089b24║面前兇惡、訶罵、毀辱者。我作是念:『彼西方輸
T02n0099_p0089b25║盧那人賢善智慧,雖於我前兇惡、弊暴、
T02n0099_p0089b26║罵、毀辱我,猶尚不以手、石而見打擲。』」 佛告
T02n0099_p0089b27║富樓那:「彼西方輸盧那人但兇惡、輕躁、弊暴、
T02n0099_p0089b28║罵辱,於汝則可脫,復當以手、石打擲者,
T02n0099_p0089b29║當如之何?」 富樓那白佛言:「世尊!西方輸盧
T02n0099_p0089c01║那人脫以手、石加於我者,我當念言:『輸
T02n0099_p0089c02║盧那人賢善智慧,雖以手、石加我,而不
T02n0099_p0089c03║用刀杖。』」 佛告富樓那:「若當彼人脫以刀杖
T02n0099_p0089c04║而加汝者,復當云何?」 富樓那白佛言:「世
T02n0099_p0089c05║尊!若當彼人脫以刀杖,而加我者,當作
T02n0099_p0089c06║是念:『彼輸盧那人賢善智慧,雖以刀杖而
T02n0099_p0089c07║加於我,而不見殺。』」 佛告富樓那:「假使彼
T02n0099_p0089c08║人脫殺汝者,當如之何?」 富樓那白佛言:
T02n0099_p0089c09║「世尊!若西方輸盧那人脫殺我者,當作是
T02n0099_p0089c10║念:『有諸世尊弟子,當厭患身,或以刀自
T02n0099_p0089c11║殺,或服毒藥,或以繩自繫,或投深坑;彼西
T02n0099_p0089c12║方輸盧那人賢善智慧,於我朽敗之身,以
T02n0099_p0089c13║少作方便,便得解脫。』」 佛言:「善哉!富樓那!汝
T02n0099_p0089c14║善學忍辱,汝今堪能於輸盧那人間住止,
T02n0099_p0089c15║汝今宜去度於未度,安於未安,未涅槃者
T02n0099_p0089c16║令得涅槃。」 爾時,富樓那聞佛所說,歡喜隨
T02n0099_p0089c17║喜,作禮而去。
T02n0099_p0089c18║爾時,尊者富樓那夜過晨朝,著衣持鉢,入
T02n0099_p0089c19║舍衛城乞食,食已還出,付囑臥具,持衣鉢
T02n0099_p0089c20║去,至西方輸盧那人間遊行。到已,夏安居,
T02n0099_p0089c21║為五百優婆塞說法,建立五百僧伽藍,繩
T02n0099_p0089c22║床、臥褥、供養眾具悉皆備足。三月過已,具足
T02n0099_p0089c23║三明,即於彼處入無餘涅槃。
T02n0099_p0089c24║   (三一二) 如是我聞: 一時,佛住舍衛國祇樹給
T02n0099_p0089c25║孤獨園。 爾時,摩羅迦舅來詣佛所,稽首禮
T02n0099_p0089c26║足,退坐一面,白佛言:「善哉!世尊!為我說法,
T02n0099_p0089c27║我聞法已,獨一靜處,專精思惟,不放逸住,乃
T02n0099_p0089c28║至不受後有。」 爾時,世尊告摩羅迦舅言:「諸
T02n0099_p0089c29║年少聰明利根,於我法、律出家未久,於
T02n0099_p0090a01║我法、律尚無懈怠,而況汝今日年耆根熟,而
T02n0099_p0090a02║欲聞我略說教誡。」 摩羅迦舅白佛言:「世
T02n0099_p0090a03║尊!我雖年耆根熟,而尚欲得聞世尊略說
T02n0099_p0090a04║教誡。唯願世尊為我略說教誡,我聞法
T02n0099_p0090a05║已,當獨一靜處,專精思惟,乃至自知不受
T02n0099_p0090a06║後有。」第二、第三亦如是請。 佛告摩羅迦舅:
T02n0099_p0090a07║「汝今且止!」如是再三,亦不為說。 爾時,世尊
T02n0099_p0090a08║告摩羅迦舅:「我今問汝,隨意答我。」 佛告
T02n0099_p0090a09║摩羅迦舅:「若眼未曾見色,汝當欲見,於
T02n0099_p0090a10║彼色起欲、起愛、起念、起染著不?」 答言:「不也,
T02n0099_p0090a11║世尊!」 「耳聲、鼻香、舌味、身觸、意法亦如是說。」 佛
T02n0099_p0090a12║告摩羅迦舅:「善哉!善哉!摩羅迦舅!見以
T02n0099_p0090a13║見為量,聞以聞為量,覺以覺為量,識以
T02n0099_p0090a14║識為量。」而說偈言:
T02n0099_p0090a15║「若汝非於彼,  彼亦復非此,
T02n0099_p0090a16║ 亦非兩中間,  是則為苦邊。」

T02n0099_p0090a17║摩羅迦舅白佛言:「已知。世尊!已知。善逝!」 佛
T02n0099_p0090a18║告摩羅迦舅:「汝云何於我略說法中廣解
T02n0099_p0090a19║其義?」 爾時,摩羅迦舅說偈白佛言:
T02n0099_p0090a20║「若眼已見色,  而失於正念,
T02n0099_p0090a21║ 則於所見色,  而取愛念相。
T02n0099_p0090a22║ 取愛樂相者,  心則常繫著,
T02n0099_p0090a23║ 起於種種愛,  無量色集生。
T02n0099_p0090a24║ 貪欲恚害覺,  令其心退減,
T02n0099_p0090a25║ 長養於眾苦,  永離於涅槃。
T02n0099_p0090a26║ 見色不取相,  其心隨正念,
T02n0099_p0090a27║ 不染惡心愛,  亦不生繫著。
T02n0099_p0090a28║ 不起於諸愛,  無量色集生,
T02n0099_p0090a29║ 貪欲恚害覺,  不能壞其心。
T02n0099_p0090b01║ 小長養眾苦,  漸次近涅槃,
T02n0099_p0090b02║ 日種尊所說,  離愛般涅槃。
T02n0099_p0090b03║ 若耳聞諸聲,  心失於正念,
T02n0099_p0090b04║ 而取諸聲相,  執持而不捨。
T02n0099_p0090b05║ 鼻香舌甞味,  身觸意念法,
T02n0099_p0090b06║ 忘失於正念,  取相亦復然。
T02n0099_p0090b07║ 其心生愛樂,  繫著堅固住,
T02n0099_p0090b08║ 起種種諸愛,  無量法集生。
T02n0099_p0090b09║ 貪欲恚害覺,  退滅壞其心,
T02n0099_p0090b10║ 長養眾苦聚,  永離於涅槃。
T02n0099_p0090b11║ 不染於諸法,  正智正念住,
T02n0099_p0090b12║ 其心不染污,  亦復不樂著。
T02n0099_p0090b13║ 不起於諸愛,  無量法集生,
T02n0099_p0090b14║ 貪瞋恚害覺,  不退減其心。
T02n0099_p0090b15║ 眾苦隨損滅,  漸近般涅槃,
T02n0099_p0090b16║ 愛盡般涅槃,  世尊之所說。」

T02n0099_p0090b17║是名世尊略說法中廣解其義。 佛告摩羅迦
T02n0099_p0090b18║舅:「汝真於我略說法中廣解其義。所以者
T02n0099_p0090b19║何?如汝所說偈:
T02n0099_p0090b20║「若眼見眾色,  忘失於正念,
T02n0099_p0090b21║ 則於所見色,  而取愛念相。」

T02n0099_p0090b22║如前廣說。 爾時,尊者摩羅迦舅聞佛所說,
T02n0099_p0090b23║歡喜隨喜,作禮而去。
T02n0099_p0090b24║爾時,尊者摩羅迦舅於世尊略說法中廣
T02n0099_p0090b25║解其義已,於獨一靜處,專精思惟,不放逸
T02n0099_p0090b26║住,乃至成阿羅漢,心得解脫。
T02n0099_p0090b27║   (三一三) 如是我聞: 一時,佛住舍衛國祇樹給
T02n0099_p0090b28║孤獨園。 爾時,世尊告諸比丘:「有經法,諸比
T02n0099_p0090b29║丘崇向,而於經法異信、異欲、異聞、異行思惟、
T02n0099_p0090c01║異見審諦忍,正知而說:『我生已盡,梵行已立,
T02n0099_p0090c02║所作已作,自知不受後有。』」 諸比丘白佛言:
T02n0099_p0090c03║「世尊是法根、法眼、法依。善哉!世尊!唯願廣說,
T02n0099_p0090c04║諸比丘聞已,當受奉行。」 佛告諸比丘:「諦聽,
T02n0099_p0090c05║善思,當為汝說。比丘!眼見色已,覺知
T02n0099_p0090c06║色而不覺色貪,我先眼識於色有貪,而今
T02n0099_p0090c07║眼識於色無貪如實知。若比丘眼見於
T02n0099_p0090c08║色已,覺知色而不起色貪,覺我先眼識有
T02n0099_p0090c09║貪,而言今眼識於色無貪如實知者,諸
T02n0099_p0090c10║比丘!於意云何?彼於此為有信、有欲、有聞、
T02n0099_p0090c11║有行思惟、有審諦忍不?」 答言:「如是,世尊!」
T02n0099_p0090c12║「歸於此法,如實正知所知所見不?」 答言:「如
T02n0099_p0090c13║是,世尊!」 「耳、鼻、舌、身、意法亦如是說。 「諸比丘!
T02n0099_p0090c14║是名有經法,比丘於此經法崇向,異信、異
T02n0099_p0090c15║欲、異聞、異行思惟、異見審諦忍,正知而說:『我
T02n0099_p0090c16║生已盡,梵行已立,所作已作,自知不受後
T02n0099_p0090c17║有。』」 佛說此經已,諸比丘聞佛所說,歡喜奉
T02n0099_p0090c18║行。
T02n0099_p0090c19║   (三一四) 如是我聞: 一時,佛住舍衛國祇樹給
T02n0099_p0090c20║孤獨園。 爾時,世尊告諸比丘:「當斷欲,斷眼
T02n0099_p0090c21║欲已,眼則已斷、已知,斷其根本,如截多羅
T02n0099_p0090c22║樹頭,於未來世永不復生。耳、鼻、舌、身、意亦
T02n0099_p0090c23║如是說。」 佛說此經已,諸比丘聞佛所說,歡
T02n0099_p0090c24║喜奉行。
T02n0099_p0090c25║   (三一五) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0090c26║獨園。 爾時,世尊告諸比丘:「若眼生、住、轉出,則
T02n0099_p0090c27║苦生、病住、老死出。耳、鼻、舌、身、意亦如是說。若
T02n0099_p0090c28║眼滅、息、沒,苦生則滅,病則息,死則沒。耳、鼻、舌、
T02n0099_p0090c29║身、意亦如是說。」 佛說此經已,諸比丘聞佛
T02n0099_p0091a01║所說,歡喜奉行。
T02n0099_p0091a02║   (三一六) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0091a03║獨園。 爾時,世尊告諸比丘:「眼無常,若眼是常
T02n0099_p0091a04║者,則不應受逼迫苦,亦應說於眼欲令
T02n0099_p0091a05║如是、不令如是。以眼無常故,是故眼受
T02n0099_p0091a06║逼迫苦生,是故不得於眼欲令如是、不令
T02n0099_p0091a07║如是。耳、鼻、舌、身、意亦如是說。」 佛說此經
T02n0099_p0091a08║已,諸比丘聞佛所說,歡喜奉行。
T02n0099_p0091a09║   (三一七) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0091a10║獨園。 爾時,世尊告諸比丘:「眼苦,若眼是樂者,
T02n0099_p0091a11║不應受逼迫苦,應得於眼欲令如是、不
T02n0099_p0091a12║令如是,以眼是苦故,受逼迫苦,不得於
T02n0099_p0091a13║眼欲令如是、不令如是。耳、鼻、舌、身、意亦
T02n0099_p0091a14║如是說。」 佛說此經已,諸比丘聞佛所說,歡
T02n0099_p0091a15║喜奉行。
T02n0099_p0091a16║   (三一八) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0091a17║獨園。 爾時,世尊告諸比丘:「眼非我,若眼是
T02n0099_p0091a18║我者,不應受逼迫苦,應得於眼欲令如
T02n0099_p0091a19║是、不令如是,以眼非我故,受逼迫苦,不
T02n0099_p0091a20║得於眼欲令如是、不令如是。耳、鼻、舌、身、
T02n0099_p0091a21║意亦如是說。」 佛說此經已,諸比丘聞佛所
T02n0099_p0091a22║說,歡喜奉行。
T02n0099_p0091a23║如內六入處三經,外六入處三經,亦如是說。
T02n0099_p0091a24║   (三一九) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0091a25║獨園。 時,有生聞婆羅門往詣佛所,共相問
T02n0099_p0091a26║訊,問訊已,退坐一面,白佛言:「瞿曇!所謂一
T02n0099_p0091a27║切者,云何名一切?」 佛告婆羅門:「一切者,謂十
T02n0099_p0091a28║二入處,眼色、耳聲、鼻香、舌味、身觸、意法,是名
T02n0099_p0091a29║一切。若復說言此非一切,沙門瞿曇所說一
T02n0099_p0091b01║切,我今捨,別立餘一切者,彼但有言說,問
T02n0099_p0091b02║已不知,增其疑惑。所以者何?非其境界故。」
T02n0099_p0091b03║時,生聞婆羅門聞佛所說,歡喜隨喜奉行。
T02n0099_p0091b04║   (三二〇) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0091b05║獨園。 時,有生聞婆羅門往詣佛所,面相問
T02n0099_p0091b06║訊已,退坐一面,白佛言:「瞿曇!所謂一切有,
T02n0099_p0091b07║云何一切有?」 佛告生聞婆羅門:「我今問汝,
T02n0099_p0091b08║隨意答我。婆羅門!於意云何?眼是有不?」 答
T02n0099_p0091b09║言:「是有,沙門瞿曇!」 「色是有不?」 答言:「是有,沙門
T02n0099_p0091b10║瞿曇!」 「婆羅門!有色、有眼識、有眼觸、有眼
T02n0099_p0091b11║觸因緣生受,若苦、若樂、不苦不樂不?」 答言:「有,
T02n0099_p0091b12║沙門瞿曇!」 「耳、鼻、舌、身、意亦如是說」。 如是廣
T02n0099_p0091b13║說,乃至「非其境界故。」 佛說此經已,生聞婆
T02n0099_p0091b14║羅門聞佛所說,歡喜隨喜,從坐起去。
T02n0099_p0091b15║   (三二一) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0091b16║獨園。 時,有生聞婆羅門往詣佛所,共相問
T02n0099_p0091b17║訊已,退坐一面,白佛言:「沙門瞿曇!所謂一
T02n0099_p0091b18║切法,云何為一切法?」 佛告婆羅門:「眼及色、
T02n0099_p0091b19║眼識、眼觸、眼觸因緣生受,若苦、若樂、不苦不
T02n0099_p0091b20║樂。耳、鼻、舌、身、意法、意識、意觸、意觸因緣生受,
T02n0099_p0091b21║若苦、若樂、不苦不樂,是名為一切法。若復有
T02n0099_p0091b22║言此非一切法,沙門瞿曇所說一切法,我
T02n0099_p0091b23║今捨,更立一切法者,此但有言數,問已不
T02n0099_p0091b24║知,增其癡惑。所以者何?非其境界故。」 佛
T02n0099_p0091b25║說此經已,生聞婆羅門聞佛說已,歡喜隨
T02n0099_p0091b26║喜,從坐起去。
T02n0099_p0091b27║如生聞婆羅門所問三經,有異比丘所問三
T02n0099_p0091b28║經、尊者阿難所問三經、世尊法眼法根法依
T02n0099_p0091b29║三經,亦如上說。
T02n0099_p0091c01║   (三二二) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0091c02║獨園。 時,有異比丘往詣佛所,稽首佛足,退
T02n0099_p0091c03║坐一面,白佛言:「世尊!如世尊說,眼是內入
T02n0099_p0091c04║處,世尊略說,不廣分別。云何眼是內入處?」
T02n0099_p0091c05║佛告彼比丘:「眼是內入處,四大所造淨色,不
T02n0099_p0091c06║可見,有對。耳、鼻、舌、身內入處亦如是說。」 復白
T02n0099_p0091c07║佛言:「世尊!如世尊說,意是內入處,不廣分
T02n0099_p0091c08║別。云何意是內入處?」佛告比丘:「意內入處
T02n0099_p0091c09║者,若心、意、識非色,不可見,無對,是名意內
T02n0099_p0091c10║入處。」 復問:「如世尊說,色外入處,世尊略說,
T02n0099_p0091c11║不廣分別。云何?世尊!色外入處。」 佛告比丘:
T02n0099_p0091c12║「色外入處,若色四大造,可見,有對,是名色
T02n0099_p0091c13║是外入處。」 復白佛言:「世尊說聲是外入處,
T02n0099_p0091c14║不廣分別。云何聲是外入處?」 佛告比丘:「若
T02n0099_p0091c15║聲四大造,不可見,有對,如聲,香、味亦如是。」
T02n0099_p0091c16║復問:「世尊說觸外入處,不廣分別。云何觸外
T02n0099_p0091c17║入處?」 佛告比丘:「觸外入處者,謂四大及四大
T02n0099_p0091c18║造色,不可見,有對,是名觸外入處。」 復問:「世
T02n0099_p0091c19║尊說法外入處,不廣分別。」 佛告比丘:「法外
T02n0099_p0091c20║入處者,十一入所不攝,不可見,無對,是名法
T02n0099_p0091c21║外入處。」 佛說此經已,諸比丘聞佛所說,歡
T02n0099_p0091c22║喜奉行。
T02n0099_p0091c23║   (三二三) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0091c24║獨園。 爾時,世尊告諸比丘:「有六內入處。謂
T02n0099_p0091c25║眼內入處,耳、鼻、舌、身、意內入處。」 佛說此經
T02n0099_p0091c26║已,諸比丘聞佛所說,歡喜奉行。
T02n0099_p0091c27║   (三二四) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0091c28║獨園。 爾時,世尊告諸比丘:「有六外入處。云
T02n0099_p0091c29║何為六?謂色是外入處,聲、香、味、觸、法是外入
T02n0099_p0092a01║處,是名六外入處。」 佛說此經已,諸比丘聞
T02n0099_p0092a02║佛所說,歡喜奉行。
T02n0099_p0092a03║   (三二五) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0092a04║獨園。 爾時,世尊告諸比丘:「有六識身。云何
T02n0099_p0092a05║為六?謂眼識身、耳識身、鼻識身、舌識身、身識
T02n0099_p0092a06║身、意識身,是名六識身。」 佛說此經已,諸比
T02n0099_p0092a07║丘聞佛所說,歡喜奉行。
T02n0099_p0092a08║   (三二六) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0092a09║獨園。 爾時,世尊告諸比丘:「有六觸身。云何
T02n0099_p0092a10║為六觸身?謂眼觸身、耳觸身、鼻觸身、舌觸身、
T02n0099_p0092a11║身觸身、意觸身,是名六觸身。」 佛說此經已,
T02n0099_p0092a12║諸比丘聞佛所說,歡喜奉行。
T02n0099_p0092a13║   (三二七) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0092a14║獨園。 爾時,世尊告諸比丘:「有六受身。云何
T02n0099_p0092a15║為六?眼觸生受,耳、鼻、舌、身、意觸生受,是
T02n0099_p0092a16║名六受身。」 佛說此經已,諸比丘聞佛所說,
T02n0099_p0092a17║歡喜奉行。
T02n0099_p0092a18║   (三二八) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0092a19║獨園。 爾時,世尊告諸比丘:「有六想身。云何
T02n0099_p0092a20║為六?謂眼觸生想,耳、鼻、舌、身、意觸生想,是
T02n0099_p0092a21║名六想身。」 佛說此經已,諸比丘聞佛所說,
T02n0099_p0092a22║歡喜奉行。
T02n0099_p0092a23║   (三二九) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0092a24║獨園。 爾時,世尊告諸比丘:「有六思身。云何
T02n0099_p0092a25║為六?謂眼觸生思,耳、鼻、舌、身、意觸生思,是
T02n0099_p0092a26║名六思身。」 佛說此經已,諸比丘聞佛所說,
T02n0099_p0092a27║歡喜奉行。
T02n0099_p0092a28║   (三三〇) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0092a29║獨園。 爾時,世尊告諸比丘:「有六愛身。云何
T02n0099_p0092b01║為六愛身?謂眼觸生愛,耳、鼻、舌、身、意觸生愛,
T02n0099_p0092b02║是名六愛身。」 佛說此經已,諸比丘聞佛所
T02n0099_p0092b03║說,歡喜奉行。
T02n0099_p0092b04║   (三三一) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0092b05║獨園。 爾時,世尊告諸比丘:「有六顧念。云何
T02n0099_p0092b06║為六?謂色顧念、聲顧念、香顧念、味顧念、觸顧
T02n0099_p0092b07║念、法顧念,是名六顧念。」 佛說此經已,諸比
T02n0099_p0092b08║丘聞佛所說,歡喜奉行。
T02n0099_p0092b09║   (三三二) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0092b10║獨園。 爾時,世尊告諸比丘:「有六覆。云何為
T02n0099_p0092b11║六?謂色有漏、是取,心覆藏;聲、香、味、觸、法有
T02n0099_p0092b12║漏、是取,心覆藏。是名六覆。」 佛說此經已,諸
T02n0099_p0092b13║比丘聞佛所說,歡喜奉行。
T02n0099_p0092b14║   (三三三) 如是我聞: 一時,佛住舍衛國祇樹給
T02n0099_p0092b15║孤獨園。 爾時,世尊告諸比丘:「過去、未來眼無
T02n0099_p0092b16║常,況現在眼,多聞聖弟子如是觀者,不顧
T02n0099_p0092b17║過去眼,不欣未來眼,於現在眼生厭、離欲、
T02n0099_p0092b18║滅盡向。耳、鼻、舌、身、意亦如是說。」 如無常。如
T02n0099_p0092b19║是苦、空、非我,亦如是說。如內入處四經、外
T02n0099_p0092b20║入處四經,亦如是說。
T02n0099_p0092b21║   (三三四) 如是我聞: 一時,佛住拘留搜調牛聚
T02n0099_p0092b22║落。 爾時,世尊告諸比丘:「今當為汝說法,初、
T02n0099_p0092b23║中、後善,善義善味,純一滿淨,梵行清白。諦聽,
T02n0099_p0092b24║善思,謂有因、有緣、有縛法經。 「云何有因、有緣、
T02n0099_p0092b25║有縛法經?謂眼有因、有緣、有縛。何等為眼因、
T02n0099_p0092b26║眼緣、眼縛?謂眼業因、業緣、業縛,業有因、有緣、
T02n0099_p0092b27║有縛。何等為業因、業緣、業縛?謂業愛因、愛
T02n0099_p0092b28║緣、愛縛,愛有因、有緣、有縛。何等為愛因、愛
T02n0099_p0092b29║緣、愛縛?謂愛無明因、無明緣、無明縛,無明
T02n0099_p0092c01║有因、有緣、有縛。何等無明因、無明緣、無明縛?
T02n0099_p0092c02║謂無明不正思惟因、不正思惟緣、不正思惟
T02n0099_p0092c03║縛,不正思惟有因、有緣、有縛。何等不正思惟
T02n0099_p0092c04║因、不正思惟緣、不正思惟縛,謂緣眼、色,生
T02n0099_p0092c05║不正思惟,生於癡。 「緣眼、色,生不正思惟,
T02n0099_p0092c06║生於癡,彼癡者是無明,癡求欲名為愛,
T02n0099_p0092c07║愛所作名為業。如是,比丘!不正思惟因無
T02n0099_p0092c08║明為愛,無明因愛,愛因為業,業因為眼。耳、
T02n0099_p0092c09║鼻、舌、身、意亦如是說,是名有因緣、有縛法
T02n0099_p0092c10║經。」 佛說此經已,諸比丘聞佛所說,歡喜奉
T02n0099_p0092c11║行。
T02n0099_p0092c12║   (三三五) 如是我聞: 一時,佛住拘留搜調牛聚
T02n0099_p0092c13║落。 爾時,世尊告諸比丘:「我今當為汝等說
T02n0099_p0092c14║法,初、中、後善,善義善味,純一滿淨,梵行清
T02n0099_p0092c15║白,所謂第一義空經。諦聽,善思,當為汝
T02n0099_p0092c16║說。 「云何為第一義空經?諸比丘!眼生時無
T02n0099_p0092c17║有來處,滅時無有去處。如是眼不實而生,
T02n0099_p0092c18║生已盡滅,有業報而無作者,此陰滅已,異
T02n0099_p0092c19║陰相續,除俗數法。耳、鼻、舌、身、意亦如是
T02n0099_p0092c20║說,除俗數法。俗數法者,謂此有故彼有,此
T02n0099_p0092c21║起故彼起,如無明緣行,行緣識……」廣說乃至
T02n0099_p0092c22║「純大苦聚集起。又復,此無故彼無,此滅故彼
T02n0099_p0092c23║滅,無明滅故行滅,行滅故識滅……」如是廣說,
T02n0099_p0092c24║乃至「純大苦聚滅。比丘!是名第一義空法
T02n0099_p0092c25║經。」 佛說此經已,諸比丘聞佛所說,歡喜奉
T02n0099_p0092c26║行。
T02n0099_p0092c27║   (三三六) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0092c28║獨園。 爾時,世尊告諸比丘:「有六喜行。云何
T02n0099_p0092c29║為六?如是。比丘!若見色喜,於彼色處
T02n0099_p0093a01║行。耳聲、鼻香、舌味、身觸、意識法喜,於彼法
T02n0099_p0093a02║處行。諸比丘!是名六喜行。」 佛說此經已,諸
T02n0099_p0093a03║比丘聞佛所說,歡喜奉行。
T02n0099_p0093a04║   (三三七) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0093a05║獨園。 爾時,世尊告諸比丘:「有六憂行。云何
T02n0099_p0093a06║為六?諸比丘!若眼見色憂,於彼色處行。耳
T02n0099_p0093a07║聲、鼻香、舌味、身觸、意識法憂,於彼法處行。
T02n0099_p0093a08║諸比丘!是名六憂行。」 佛說此經已,諸比丘
T02n0099_p0093a09║聞佛所說,歡喜奉行。
T02n0099_p0093a10║   (三三八) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0093a11║獨園。 爾時,世尊告諸比丘:「有六捨行。云何
T02n0099_p0093a12║為六?諸比丘!謂眼見色捨,於彼色處行。
T02n0099_p0093a13║耳聲、鼻香、舌味、身觸、意識法捨,於彼法處行,
T02n0099_p0093a14║是名比丘六捨行。」 佛說此經已,諸比丘聞
T02n0099_p0093a15║佛所說,歡喜奉行。
T02n0099_p0093a16║   (三三九) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0093a17║獨園。 爾時,世尊告諸比丘:「有六常行。云何
T02n0099_p0093a18║為六,若比丘眼見色,不苦、不樂,正念正
T02n0099_p0093a19║智捨心住。耳聲、鼻香、舌味、身觸、意識法,不苦、
T02n0099_p0093a20║不樂,捨心住正念正智,是名比丘六常行。」 佛
T02n0099_p0093a21║說是經已,諸比丘聞佛所說,歡喜奉行。
T02n0099_p0093a22║   (三四〇) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0093a23║獨園。 爾時,世尊告諸比丘:「有六常行。云何
T02n0099_p0093a24║為六?若比丘眼見色,不苦、不樂,捨心住正
T02n0099_p0093a25║念正智。耳聲、鼻香、舌味、身觸、意識法,不苦、不
T02n0099_p0093a26║樂,捨心住正念正智,若比丘成就此六常行
T02n0099_p0093a27║者,世間難得。」 佛說此經已,諸比丘聞佛所
T02n0099_p0093a28║說,歡喜奉行。
T02n0099_p0093a29║   (三四一) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0093b01║獨園。 爾時,世尊告諸比丘:「有六常行。云何
T02n0099_p0093b02║為六?若比丘眼見色,不苦、不樂,捨心住正
T02n0099_p0093b03║念正智。耳聲、鼻香、舌味、身觸、意識法,不苦、不
T02n0099_p0093b04║樂,捨心住正念正智。若比丘成就此六常
T02n0099_p0093b05║行者,世間難得,所應承事、恭敬、供養,則
T02n0099_p0093b06║為世間無上福田。」 佛說此經已,諸比丘聞
T02n0099_p0093b07║佛所說,歡喜奉行。
T02n0099_p0093b08║   (三四二) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0093b09║獨園。 爾時,世尊告諸比丘:「有六常行。云何
T02n0099_p0093b10║為六?若比丘眼見色,不苦、不樂,捨心住正
T02n0099_p0093b11║念正智。耳聲、鼻香、舌味、身觸、意識法,不苦、不
T02n0099_p0093b12║樂,捨心住正念正智。若比丘成就此六常行
T02n0099_p0093b13║者,當知是舍利弗等。舍利弗比丘眼見色
T02n0099_p0093b14║已,不苦、不樂,捨心住正念正智。耳聲、鼻香、舌
T02n0099_p0093b15║味、身觸、意識法,不苦、不樂,捨心住正念正智。
T02n0099_p0093b16║舍利弗比丘成就此六常行故,世間難得,
T02n0099_p0093b17║所應承事、恭敬、供養,則為世間無上福田。」
T02n0099_p0093b18║佛說此經已,諸比丘聞佛所說,歡喜奉行。
T02n0099_p0093b19║雜阿含經卷第十三
【經文資訊】大正藏第 02 冊 No. 0099 雜阿含經
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
【原始資料】蕭鎮國大德提供/張文明大德二校,佛教經典系列提供/妙雲蘭若校對,北美某大德提供,法雨道場提供新式標點
【其他事項】本資料庫可自由免費流通,詳細內容請參閱【中華電子佛典協會資料庫版權宣告


tripitaka | about seo