T01n0026_024 中阿含經 第24卷

　
T01n0026_p0578b01║中阿含經卷第二十四
T01n0026_p0578b02║
T01n0026_p0578b03║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T01n0026_p0578b04║　　　因品第四(有十經)(第二小土城誦)
T01n0026_p0578b05║　因、處、二苦陰　　增上心、及念
T01n0026_p0578b06║　師子吼、優曇　　願、想最在後
T01n0026_p0578b07║　　　　（九七）中阿含因品大因經第一
T01n0026_p0578b08║我聞如是：　一時，佛遊拘樓瘦，在劍磨瑟
T01n0026_p0578b09║曇拘樓都邑。　爾時，尊者阿難閑居獨處，宴坐
T01n0026_p0578b10║思惟，心作是念：「此緣起甚奇，極甚深，明亦甚
T01n0026_p0578b11║深，然我觀見至淺至淺。」於是，尊者阿難則
T01n0026_p0578b12║於晡時從宴坐起，往詣佛所，稽首佛足，
T01n0026_p0578b13║却住一面，白曰：「世尊！我今閑居獨處，宴坐思
T01n0026_p0578b14║惟，心作是念：『此緣起甚奇，極甚深，明亦甚
T01n0026_p0578b15║深，然我觀見至淺至淺。』」　世尊告曰：「阿難！汝
T01n0026_p0578b16║莫作是念，此緣起至淺至淺。所以者何？此
T01n0026_p0578b17║緣起極甚深，明亦甚深。阿難！於此緣起不
T01n0026_p0578b18║知如真，不見如實，不覺不達故。念
T01n0026_p0578b19║彼眾生如織機相鎖，如蘊蔓草，多
T01n0026_p0578b20║有調亂，怱怱喧閙，從此世至彼世，從彼
T01n0026_p0578b21║世至此世，往來不能出過生死。阿難！是
T01n0026_p0578b22║故知此緣起極甚深，明亦甚深。　「阿難！若有
T01n0026_p0578b23║問者：『老死有緣耶？』當如是答：『老死有緣。』
T01n0026_p0578b24║若有問者：『老死有何緣？』當如是答：『緣於
T01n0026_p0578b25║生也。』阿難！若有問者：『生有緣耶？』當如是
T01n0026_p0578b26║答：『生亦有緣。』若有問者：『生有何緣？』當如
T01n0026_p0578b27║是答：『緣於有也。』阿難！若有問者：『有有緣
T01n0026_p0578b28║耶？』當如是答：『有亦有緣。』若有問者：『有有
T01n0026_p0578b29║何緣？』當如是答：『緣於受也。』阿難！若有問
T01n0026_p0578c01║者：『受有緣耶？』當如是答：『受亦有緣。』若有
T01n0026_p0578c02║問者：『受有何緣？』當如是答：『緣於愛也。』阿
T01n0026_p0578c03║難！是為緣愛有受，緣受有有，緣有有
T01n0026_p0578c04║生，緣生有老死，緣老死有愁慼，啼哭、憂苦、
T01n0026_p0578c05║懊惱皆緣老死有，如此具足純生大苦陰。
T01n0026_p0578c06║「阿難！緣生有老死者，此說緣生有老死，
T01n0026_p0578c07║當知所謂緣生有老死。阿難！若無生，魚、魚
T01n0026_p0578c08║種，鳥、鳥種，蚊、蚊種，龍、龍種，神、神種，鬼、鬼種，天、
T01n0026_p0578c09║天種，人、人種，阿難！彼彼眾生隨彼彼處，若
T01n0026_p0578c10║無生，各各無生者，設使離生，當有老死耶？」
T01n0026_p0578c11║答曰：「無也。」　「阿難！是故當知是老死因、老死
T01n0026_p0578c12║習、老死本、老死緣者，謂此生也。所以者何？
T01n0026_p0578c13║緣生故則有老死。　「阿難！緣有有生者，此
T01n0026_p0578c14║說緣有有生，當知所謂緣有有生。阿難！若
T01n0026_p0578c15║無有，魚、魚種，鳥，鳥種，蚊、蚊種，龍、龍種，神、神種，
T01n0026_p0578c16║鬼、鬼種，天、天種，人、人種。阿難！彼彼眾生隨彼
T01n0026_p0578c17║彼處無有，各各無有者，設使離有，當有生
T01n0026_p0578c18║耶？」　答曰：「無也。」　「阿難！是故當知是生因、生習、
T01n0026_p0578c19║生本、生緣者，謂此有也。所以者何？緣有故則
T01n0026_p0578c20║有生。　「阿難！緣受有有者，此說緣受有有，
T01n0026_p0578c21║當知所謂緣受有有。阿難！若無受，各各無
T01n0026_p0578c22║受者，設使離受，當復有有，施設有有耶？」
T01n0026_p0578c23║答曰：「無也。」　「阿難！是故當知是有因、有習、有本、
T01n0026_p0578c24║有緣者，謂此受也。所以者何？緣受故則有
T01n0026_p0578c25║有。　「阿難！緣愛有受者，此說緣愛有受，當
T01n0026_p0578c26║知所謂緣愛有受。阿難！若無愛，各各無
T01n0026_p0578c27║愛者，設使離愛，當復有受立於受耶？」　答
T01n0026_p0578c28║曰：「無也。」　「阿難！是故當知是受因、受習、受本、
T01n0026_p0578c29║受緣者，謂此愛也。所以者何？緣愛故則有
T01n0026_p0579a01║受。　「阿難！是為緣愛有求，緣求有利，緣
T01n0026_p0579a02║利有分，緣分有染欲，緣染欲有著，
T01n0026_p0579a03║緣著有慳，緣慳有家，緣家有守。阿
T01n0026_p0579a04║難！緣守故便有刀杖，鬪諍、諛諂、欺誑、妄言、兩
T01n0026_p0579a05║舌，起無量惡不善之法，有如此具足純生
T01n0026_p0579a06║大苦陰。阿難！若無守，各各無守者，設使離
T01n0026_p0579a07║守，當有刀杖、鬪諍、諛諂、欺誑、妄言、兩舌，起無
T01n0026_p0579a08║量惡不善之法耶？」　答曰：「無也。」　「阿難！是故當
T01n0026_p0579a09║知是刀杖、鬪諍、諛諂、欺誑、妄言、兩舌，起無量
T01n0026_p0579a10║惡不善之法。因是習、是本、是緣者，謂此守也。
T01n0026_p0579a11║所以者何？緣守故則有刀杖、鬪諍、諛諂、欺誑、
T01n0026_p0579a12║妄言、兩舌，起無量惡不善之法，有如此具
T01n0026_p0579a13║足純生大苦陰。　「阿難！緣家有守者，此說
T01n0026_p0579a14║緣家有守，當知所謂緣家有守。阿難！若無
T01n0026_p0579a15║家，各各無家者，設使離家，當有守耶？」　答曰：
T01n0026_p0579a16║「無也。」　「阿難！是故當知是守因、守習、守本、守緣
T01n0026_p0579a17║者，謂此家也。所以者何？緣家故則有守。
T01n0026_p0579a18║「阿難！緣慳有家者，此說緣慳有家，當知
T01n0026_p0579a19║所謂緣慳有家。阿難！若無慳，各各無慳
T01n0026_p0579a20║者，設使離慳，當有家耶？」　答曰：「無也。」　「阿難！
T01n0026_p0579a21║是故當知是家因、家習、家本、家緣者，謂此慳
T01n0026_p0579a22║也。所以者何？緣慳故則有家。　「阿難！緣著有
T01n0026_p0579a23║慳者，此說緣著有慳，當知所謂緣著有
T01n0026_p0579a24║慳。阿難！若無著，各各無著者，設使離著，當
T01n0026_p0579a25║有慳耶？」　答曰：「無也。」　「阿難！是故當知是慳因、
T01n0026_p0579a26║慳習、慳本、慳緣者，謂此著也。所以者何？緣著
T01n0026_p0579a27║故則有慳。　「阿難！緣欲有著者，此說緣欲
T01n0026_p0579a28║有著，當知所謂緣欲有著。阿難！若無欲，
T01n0026_p0579a29║各各無欲者，設使離欲，當有著耶？」　答曰：
T01n0026_p0579b01║「無也。」　「阿難！是故當知是著因、著習、著本、著緣
T01n0026_p0579b02║者，謂此欲也。所以者何？緣欲故則有著。　「阿
T01n0026_p0579b03║難！緣分有染欲者，此說緣分有染欲，當
T01n0026_p0579b04║知所謂緣分有染欲。阿難！若無分，各各無
T01n0026_p0579b05║分者，設使離分，當有染欲耶？」　答曰：「無也。」
T01n0026_p0579b06║「阿難！是故當知是染欲因、染欲習、染欲本、染
T01n0026_p0579b07║欲緣者，謂此分也。所以者何？緣分故則有
T01n0026_p0579b08║染欲。　「阿難！緣利有分者，此說緣利有分，
T01n0026_p0579b09║當知所謂緣利有分。阿難！若無利，各各無
T01n0026_p0579b10║利者，設使離利，當有分耶？」　答曰：「無也。」　「阿
T01n0026_p0579b11║難！是故當知是分因、分習、分本、分緣者，謂此
T01n0026_p0579b12║利也。所以者何？緣利故則有分。　「阿難！緣求
T01n0026_p0579b13║有利者，此說緣求有利，當知所謂緣求
T01n0026_p0579b14║有利。阿難！若無求，各各無求者，設使離
T01n0026_p0579b15║求，當有利耶？」　答曰：「無也。」　「阿難！是故當知
T01n0026_p0579b16║是利因、利習、利本、利緣者，謂此求也。所以者
T01n0026_p0579b17║何？緣求故別有利。　「阿難！緣愛有求者，此
T01n0026_p0579b18║說緣愛有求，當知所謂緣愛有求。阿難！
T01n0026_p0579b19║若無愛，各各無愛者，設使離愛，當有求耶？」
T01n0026_p0579b20║答曰：「無也。」　「阿難！是故當知是求因、求習、求
T01n0026_p0579b21║本、求緣者，謂此愛也。所以者何？緣愛故則
T01n0026_p0579b22║有求。　「阿難！欲愛及有愛，此二法因覺、
T01n0026_p0579b23║緣覺致來。阿難！若有問者：『覺有緣耶？』當如
T01n0026_p0579b24║是答：『覺亦有緣。』若有問者：『覺有何緣？』當
T01n0026_p0579b25║如是答：『緣更樂也。』當知所謂緣更樂有
T01n0026_p0579b26║覺。阿難！若無有眼更樂，各各無眼更樂
T01n0026_p0579b27║者，設使離眼更樂，當有緣眼更樂生樂
T01n0026_p0579b28║覺、苦覺、不苦不樂覺耶？」　答曰：「無也。」　「阿難！若
T01n0026_p0579b29║無耳、鼻、舌、身、意更樂，各各無意更樂者。設
T01n0026_p0579c01║使離意更樂，當有緣意更樂生樂覺、苦覺、
T01n0026_p0579c02║不苦不樂覺耶？」　答曰：「無也。」　「阿難！是故當知
T01n0026_p0579c03║是覺因、覺習、覺本、覺緣者，謂此更樂也。所以
T01n0026_p0579c04║者何？緣更樂故則有覺。　「阿難！若有問者：『更
T01n0026_p0579c05║樂有緣耶？』當如是答：『更樂有緣。』若有問者：
T01n0026_p0579c06║『更樂有何緣？』當如是答：『緣名色也。』當知
T01n0026_p0579c07║所謂緣名色有更樂。阿難！所行、所緣有名
T01n0026_p0579c08║身，離此行、離此緣有有對更樂耶？」　答曰：
T01n0026_p0579c09║「無也。」　「阿難！所行、所緣有色身，離此行、離此
T01n0026_p0579c10║緣有增語更樂耶？」　答曰：「無也。」　「設使離名
T01n0026_p0579c11║身及色身，當有更樂施設更樂耶？」　答曰：「無
T01n0026_p0579c12║也。」　「阿難！是故當知是更樂因、更樂習、更樂
T01n0026_p0579c13║本、更樂緣者，謂此名色也。所以者何？緣名
T01n0026_p0579c14║色故則有更樂。　「阿難！若有問者：『名色有緣
T01n0026_p0579c15║耶？』當如是答：『名色有緣。』若有問者：『名色
T01n0026_p0579c16║有何緣？』當如是答：『緣識也。』當知所謂緣
T01n0026_p0579c17║識有名色。阿難！若識不入母胎者，有名
T01n0026_p0579c18║色成此身耶？」　答曰：「無也。」　「阿難！若識入胎
T01n0026_p0579c19║即出者，名色會精耶？」　答曰：「不會。」　「阿難！若
T01n0026_p0579c20║幼童男童女、識初斷壞不有者，名色轉增長
T01n0026_p0579c21║耶？」　答曰：「不也。」　「阿難！是故當知是名色因、
T01n0026_p0579c22║名色習、名色本、名色緣者，謂此識也。所以者
T01n0026_p0579c23║何？緣識故則有名色。　「阿難！若有問者：『識
T01n0026_p0579c24║有緣耶？』當如是答：『識亦有緣。』若有問者：
T01n0026_p0579c25║『識有何緣？』當如是答：『緣名色也。』當知所
T01n0026_p0579c26║謂緣名色有識。阿難！若識不得名色，若識
T01n0026_p0579c27║不立、不倚名色者，識寧有生、有老、有病、
T01n0026_p0579c28║有死、有苦耶？」　答曰：「無也。」　「阿難！是故當知是
T01n0026_p0579c29║識因、識習、識本、識緣者，謂此名色也。所以者
T01n0026_p0580a01║何？緣名色故則有識。阿難！是為緣名色
T01n0026_p0580a02║有識，緣識亦有名色，由是增語，增語說傳，
T01n0026_p0580a03║傳說可施設有，謂識、名色共俱也。阿難！云
T01n0026_p0580a04║何有一見有神耶？」　尊者阿難白世尊曰：「世
T01n0026_p0580a05║尊為法本，世尊為法主，法由世尊，唯願說
T01n0026_p0580a06║之，我今聞已，得廣知義。」　佛便告曰：「阿難！諦
T01n0026_p0580a07║聽，善思念之，我當為汝分別其義。」尊者阿
T01n0026_p0580a08║難受教而聽。　佛言：「阿難！或有一見覺是神，
T01n0026_p0580a09║或復有一不見覺是神，見神能覺，然神法
T01n0026_p0580a10║能覺。或復有一不見覺是神，亦不見神能
T01n0026_p0580a11║覺，然神法能覺，但見神無所覺。阿難！若有一
T01n0026_p0580a12║見覺是神者，應當問彼：『汝有三覺：樂覺、苦
T01n0026_p0580a13║覺、不苦不樂覺，汝此三覺為見何覺？是神
T01n0026_p0580a14║耶？』阿難！當復語彼：『若有覺樂覺者，彼於
T01n0026_p0580a15║爾時二覺滅：苦覺、不苦不樂覺，彼於爾時
T01n0026_p0580a16║唯覺樂覺。樂覺者，是無常法、苦法、滅法。若樂
T01n0026_p0580a17║覺已滅，彼不作是念，非為神滅耶？』阿難！
T01n0026_p0580a18║若復有一覺苦覺者，彼於爾時二覺滅：樂
T01n0026_p0580a19║覺、不苦不樂覺，彼於爾時唯覺苦覺。苦覺
T01n0026_p0580a20║者，是無常法、苦法、滅法。若苦覺已滅，彼不
T01n0026_p0580a21║作是念，非為神滅耶？阿難！若復有一覺
T01n0026_p0580a22║不苦不樂覺者，彼於爾時二覺滅：樂覺、苦
T01n0026_p0580a23║覺，彼於爾時唯覺不苦不樂覺。不苦不樂
T01n0026_p0580a24║覺者，是無常法、苦法、滅法。若不苦不樂覺已
T01n0026_p0580a25║滅，彼不作是念，非為神滅耶？阿難！彼如
T01n0026_p0580a26║是無常法但離苦樂，當復見覺是神耶？」
T01n0026_p0580a27║答曰：「不也。」　「阿難！是故彼如是無常法但
T01n0026_p0580a28║離苦樂，不應復見覺是神也。阿難！若復
T01n0026_p0580a29║有一不見覺是神，然神能覺，見神法能覺
T01n0026_p0580b01║者，應當語彼：『汝若無覺者，覺不可得，不
T01n0026_p0580b02║應說是我所有。』阿難！彼當復如是見覺
T01n0026_p0580b03║不是神，然神能覺，見神法能覺耶？」　答曰：「不
T01n0026_p0580b04║也。」　「阿難！是故彼不應如是見覺非神，神
T01n0026_p0580b05║能覺，見神法能覺。阿難！若復有一不見
T01n0026_p0580b06║覺是神，亦不見神能覺，然神法能覺，但見
T01n0026_p0580b07║神無所覺者，應當語彼：『汝若無覺都不可
T01n0026_p0580b08║得，神離覺者，不應神清淨。』阿難！彼當復見
T01n0026_p0580b09║覺非神，亦不見神能覺、神法能覺，但見神
T01n0026_p0580b10║無所覺耶？」　答曰：「不也。」　「阿難！是故彼不應
T01n0026_p0580b11║如是見覺非神，亦不見神能覺、神法能覺，
T01n0026_p0580b12║但見神無所覺，是謂有一見有神也。阿
T01n0026_p0580b13║難！云何有一不見有神耶？」　尊者阿難白世
T01n0026_p0580b14║尊曰：「世尊為法本，世尊為法主，法由世
T01n0026_p0580b15║尊，唯願說之，我今聞已，得廣知義。」　佛便告
T01n0026_p0580b16║曰：「阿難！諦聽，善思念之，我當為汝分別
T01n0026_p0580b17║其義。」尊者阿難受教而聽。　佛言：「阿難！或有
T01n0026_p0580b18║一不見覺是神，亦不見神能覺，然神法能
T01n0026_p0580b19║覺，亦不見神無所覺。彼如是不見已，則不
T01n0026_p0580b20║受此世間，彼不受已，則不疲勞，不疲勞已，
T01n0026_p0580b21║便般涅槃，我生已盡，梵行已立，所作已辦，
T01n0026_p0580b22║不更受有，知如真。阿難！是謂增語，增語說
T01n0026_p0580b23║傳，傳說可施設有，知是者，則無所受。阿難！
T01n0026_p0580b24║若比丘如是正解脫者，此不復有見如來
T01n0026_p0580b25║終，見如來不終，見如來終、不終，見如來亦
T01n0026_p0580b26║非終亦非不終，是謂有一不見有神也。阿
T01n0026_p0580b27║難！云何有一有神施設而施設耶？」　尊者阿
T01n0026_p0580b28║難白世尊曰：「世尊為法本，世尊為法主，
T01n0026_p0580b29║法由世尊，唯願說之，我今聞已，得廣知義。」
T01n0026_p0580c01║佛便告曰：「阿難！諦聽，善思念之，我當為汝
T01n0026_p0580c02║分別其義。」尊者阿難受教而聽。　佛言：「阿難！
T01n0026_p0580c03║或有一少色是神施設而施設。或復有一
T01n0026_p0580c04║非少色是神施設而施設，無量色是神施設
T01n0026_p0580c05║而施設。或復有一非少色是神施設而施設，
T01n0026_p0580c06║亦非無量色是神施設而施設，少無色是
T01n0026_p0580c07║神施設而施設。或復有一非少色是神施設
T01n0026_p0580c08║而施設，亦非無量色是神施設而施設，
T01n0026_p0580c09║亦非少無色是神施設而施設，無量無色
T01n0026_p0580c10║是神施設而施設。　「阿難！若有一少色是神
T01n0026_p0580c11║施設而施設者，彼今少色是神施設而施設，
T01n0026_p0580c12║身壞命終，亦如是說、亦如是見，有神若離
T01n0026_p0580c13║少色時，亦如是如是思，彼作如是念。阿
T01n0026_p0580c14║難！如是有一少色是神施設而施設，如是
T01n0026_p0580c15║有一少色是神見著而著。　「阿難！若復有一
T01n0026_p0580c16║非少色是神施設而施設，無量色是神施
T01n0026_p0580c17║設而施設者，彼今無量色是神施設而施設，
T01n0026_p0580c18║身壞命終，亦如是說、亦如是見，有神若離
T01n0026_p0580c19║無量色時，亦如是如是思，彼作如是念。
T01n0026_p0580c20║阿難！如是有一無量色是神施設而施設，
T01n0026_p0580c21║如是無量色是神見著而著。　「阿難！若復有
T01n0026_p0580c22║一非少色是神施設而施設，亦非無量色
T01n0026_p0580c23║是神施設而施設，少無色是神施設而施設
T01n0026_p0580c24║者，彼今少無色是神施設而施設，身壞命
T01n0026_p0580c25║終，亦如是說、亦如是見，有神若離少無色
T01n0026_p0580c26║時，亦如是如是思，彼作如是念。阿難！如
T01n0026_p0580c27║是有一少無色是神施設而施設，如是有
T01n0026_p0580c28║一少無色是神見著而著。　「阿難！若復有一
T01n0026_p0580c29║非少色是神施設而施設，亦非無量色是神
T01n0026_p0581a01║施設而施設，亦非少無色是神施設而施設，
T01n0026_p0581a02║無量無色是神施設而施設者，彼今無量無
T01n0026_p0581a03║色是神施設而施設，身壞命終，亦如是說、
T01n0026_p0581a04║亦如是見，有神若離無量無色時，亦如是
T01n0026_p0581a05║如是思，彼作如是念。阿難！如是有一無
T01n0026_p0581a06║量無色是神施設而施設，如是有一無量
T01n0026_p0581a07║無色是神見著而著，是謂有一有神施設而
T01n0026_p0581a08║施設也。　「阿難！云何有一無神施設而施設
T01n0026_p0581a09║耶？」　尊者阿難白世尊曰：「世尊為法本，世尊
T01n0026_p0581a10║為法主，法由世尊，唯願說之，我今聞已，得
T01n0026_p0581a11║廣知義。」　佛便告曰：「阿難！諦聽，善思念之，
T01n0026_p0581a12║我當為汝分別其義。」尊者阿難受教而聽。
T01n0026_p0581a13║佛言：「阿難！或有一非少色是神施設而施
T01n0026_p0581a14║設，亦非無量色是神施設而施設，亦非少
T01n0026_p0581a15║無色是神施設而施設，亦非無量無色是
T01n0026_p0581a16║神施設而施設。阿難！若有一非少色是神
T01n0026_p0581a17║施設而施設者，彼非今少色是神施設而施
T01n0026_p0581a18║設，身壞命終，亦不如是說、亦不如是見，
T01n0026_p0581a19║有神若離少色時，亦不如是如是思，亦不
T01n0026_p0581a20║作如是念。阿難！如是有一非少色是神
T01n0026_p0581a21║施設而施設，如是有一非少色是神不見
T01n0026_p0581a22║著而著。　「阿難！若復有一非無量色是神施
T01n0026_p0581a23║設而施設者，彼非今無量色是神施設而施
T01n0026_p0581a24║設，身壞命終，亦不如是說、亦不如是見，
T01n0026_p0581a25║有神若離無量色時，亦不如是如是思，亦
T01n0026_p0581a26║不作如是念。阿難！如是有一非無量色
T01n0026_p0581a27║是神施設而施設，如是有一非無量色是
T01n0026_p0581a28║神不見著而著。　「阿難！若復有一非少無色
T01n0026_p0581a29║是神施設而施設者，彼非今少無色是神
T01n0026_p0581b01║施設而施設，身壞命終，亦不如是說、亦不
T01n0026_p0581b02║如是見，有神若離少無色時，亦不如是如
T01n0026_p0581b03║是思，亦不作如是念。阿難！如是有一非
T01n0026_p0581b04║少無色是神施設而施設，如是有一非少無
T01n0026_p0581b05║色是神不見著而著。　「阿難！若復有一非無量
T01n0026_p0581b06║無色是神施設而施設者，彼非今無量無色
T01n0026_p0581b07║是神施設而施設，身壞命終，亦不如是說、
T01n0026_p0581b08║亦不如是見，有神若離無量無色時，亦不
T01n0026_p0581b09║如是如是思，亦不作如是念。阿難！如是
T01n0026_p0581b10║有一非無量無色是神施設而施設，如是
T01n0026_p0581b11║有一非無量無色是神不見著而著。阿難！
T01n0026_p0581b12║是謂有一無神施設而施設也。　「復次，阿難！
T01n0026_p0581b13║有七識住及二處。云何七識住？有色眾生
T01n0026_p0581b14║若干身、若干想，謂人及欲天，是謂第一識
T01n0026_p0581b15║住。復次，阿難！有色眾生若干身、一想，謂梵天
T01n0026_p0581b16║初生不夭壽，是謂第二識住。復次，阿難！有
T01n0026_p0581b17║色眾生一身、若干想，謂晃昱天，是謂第三
T01n0026_p0581b18║識住。復次，阿難！有色眾生一身、一想，謂遍
T01n0026_p0581b19║淨天，是謂第四識住。復次，阿難！有無色眾
T01n0026_p0581b20║生度一切色想，滅有對想，不念若干想，無
T01n0026_p0581b21║量空處，是空處成就遊，謂無量空處天，是
T01n0026_p0581b22║謂第五識住。復次，阿難！有無色眾生度一
T01n0026_p0581b23║切無量空處，無量識處，是識處成就遊，謂
T01n0026_p0581b24║無量識處天，是謂第六識住。復次，阿難！有
T01n0026_p0581b25║無色眾生度一切無量識處，無所有處，是
T01n0026_p0581b26║無所有處成就遊，謂無所有處天，是謂第七
T01n0026_p0581b27║識住。　「阿難！云何有二處，有色眾生無想無覺，
T01n0026_p0581b28║謂無想天，是謂第一處。復次，阿難！有無色
T01n0026_p0581b29║眾生度一切無所有處，非有想非無想處，
T01n0026_p0581c01║是非有想非無想處成就遊，謂非有想非無
T01n0026_p0581c02║想處天，是謂第二處。　「阿難！第一識住者，有
T01n0026_p0581c03║色眾生若干身、若干想，謂人及欲天。若有比
T01n0026_p0581c04║丘知彼識住、知識住習，知滅、知味、知患、
T01n0026_p0581c05║知出要如真。阿難！此比丘寧可樂彼識住，
T01n0026_p0581c06║計著住彼識住耶？」　答曰：「不也。」　「阿難！第二
T01n0026_p0581c07║識住者，有色眾生若干身、一想，謂梵天初生
T01n0026_p0581c08║不夭壽。若有比丘知彼識住、知識住習，
T01n0026_p0581c09║知滅、知味、知患、知出要如真。阿難！此比丘
T01n0026_p0581c10║寧可樂彼識住，計著住彼識住耶？」　答曰：「不
T01n0026_p0581c11║也。」　「阿難！第三識住者，有色眾生一身、若干
T01n0026_p0581c12║想，謂晃昱天。若有比丘知彼識住、知識
T01n0026_p0581c13║住習，知滅、知味、知患、知出要如真。阿難！此
T01n0026_p0581c14║比丘寧可樂彼識住，計著住彼識住耶？」　答
T01n0026_p0581c15║曰：「不也。」　「阿難！第四識住者，有色眾生一身、
T01n0026_p0581c16║一想，謂遍淨天。若有比丘知彼識住、知識
T01n0026_p0581c17║住習，知滅、知味、知患、知出要如真。阿難！此
T01n0026_p0581c18║比丘寧可樂彼識住，計著住彼識住耶？」　答
T01n0026_p0581c19║曰：「不也。」　「阿難！第五識住者，無色眾生度一
T01n0026_p0581c20║切色想，滅有對想，不念若干想，無量空處，
T01n0026_p0581c21║是空處成就遊，謂無量空處天。若有比丘
T01n0026_p0581c22║知彼識住、知識住習，知滅、知味、知患、知
T01n0026_p0581c23║出要如真。阿難！此比丘寧可樂彼識住，計著
T01n0026_p0581c24║住彼識住耶？」　答曰：「不也。」　「阿難！第六識住
T01n0026_p0581c25║者，無色眾生度一切無量空處，無量識處，
T01n0026_p0581c26║是識處成就遊，謂無量識處天。若有比丘
T01n0026_p0581c27║知彼識住、知識住習，知滅、知味、知患、知
T01n0026_p0581c28║出要如真。阿難！此比丘寧可樂彼識住，計
T01n0026_p0581c29║著住彼識住耶？」　答曰：「不也。」　「阿難！第七識
T01n0026_p0582a01║住者，無色眾生度一切無量識處，無所有處，
T01n0026_p0582a02║是無所有處成就遊，謂無所有處天。若有比
T01n0026_p0582a03║丘知彼識住、知識住習，知滅、知味、知患、
T01n0026_p0582a04║知出要如真。阿難！此比丘寧可樂彼識住，
T01n0026_p0582a05║計著住彼識住耶？」　答曰：「不也。」　「阿難！第一
T01n0026_p0582a06║處者，有色眾生無想無覺，謂無想天。若有
T01n0026_p0582a07║比丘知彼處、知彼處習，知滅、知味、知患、
T01n0026_p0582a08║知出要如真。阿難！此比丘寧可樂彼處，計
T01n0026_p0582a09║著住彼處耶？」　答曰：「不也。」　「阿難！第二處者，
T01n0026_p0582a10║無色眾生度一切無所有處，非有想非無想
T01n0026_p0582a11║處，是非有想非無想處成就遊，謂非有想非
T01n0026_p0582a12║無想處天。若有比丘知彼處、知彼處習，
T01n0026_p0582a13║知滅、知味、知患、知出要如真。阿難！此比丘
T01n0026_p0582a14║寧可樂彼處，計著住彼處耶？」　答曰：「不也。」　「阿
T01n0026_p0582a15║難！若有比丘彼七識住及二處知如真，心
T01n0026_p0582a16║不染著，得解脫者，是謂比丘阿羅訶，名慧
T01n0026_p0582a17║解脫。　「復次，阿難！有八解脫。云何為八？色觀
T01n0026_p0582a18║色，是謂第一解脫。復次，內無色想外觀色，
T01n0026_p0582a19║是謂第二解脫。復次，淨解脫身作證成就遊，
T01n0026_p0582a20║是謂第三解脫。復次，度一切色想，滅有對
T01n0026_p0582a21║想，不念若干想，無量空處，是無量空處成
T01n0026_p0582a22║就遊，是謂第四解脫。復次，度一切無量空
T01n0026_p0582a23║處，無量識處，是無量識處成就遊，是謂第
T01n0026_p0582a24║五解脫。復次，度一切無量識處，無所有處，是
T01n0026_p0582a25║無所有處成就遊，是謂第六解脫。復次，度一
T01n0026_p0582a26║切無所有處，非有想非無想處，是非有想非
T01n0026_p0582a27║無想處成就遊，是謂第七解脫。復次，度一切
T01n0026_p0582a28║非有想非無想處，想知滅解脫身作證成就
T01n0026_p0582a29║遊，及慧觀諸漏盡知，是謂第八解脫。阿難！
T01n0026_p0582b01║若有比丘彼七識住及二處知如真，心不
T01n0026_p0582b02║染著，得解脫，及此八解脫，順逆身作證成就
T01n0026_p0582b03║遊，亦慧觀諸漏盡者，是謂比丘阿羅訶，名俱
T01n0026_p0582b04║解脫。」　佛說如是。尊者阿難及諸比丘聞佛所
T01n0026_p0582b05║說，歡喜奉行。
T01n0026_p0582b06║大因經第一竟(五千四百七十二字)
T01n0026_p0582b07║　　　　（九八）中阿含因品念處經第二(第二小土城誦)
T01n0026_p0582b08║我聞如是：　一時，佛遊拘樓瘦，在劒磨瑟
T01n0026_p0582b09║曇拘樓都邑。　爾時，世尊告諸比丘：「有一道淨
T01n0026_p0582b10║眾生，度憂畏，滅苦惱，斷啼哭，得正法，謂
T01n0026_p0582b11║四念處。若有過去諸如來、無所著、等正覺，
T01n0026_p0582b12║悉斷五蓋、心穢、慧羸，立心正住於四念處，修
T01n0026_p0582b13║七覺支，得覺無上正盡之覺。若有未來諸
T01n0026_p0582b14║如來、無所著、等正覺，悉斷五蓋、心穢、慧羸，立
T01n0026_p0582b15║心正住於四念處，修七覺支，得覺無上正
T01n0026_p0582b16║盡之覺。我今現在如來、無所著、等正覺，我亦
T01n0026_p0582b17║斷五蓋、心穢、慧羸，立心正住於四念處，修七
T01n0026_p0582b18║覺支，得覺無上正盡之覺。　「云何為四？觀身
T01n0026_p0582b19║如身念處，如是觀覺、心、法如法念處。云何觀
T01n0026_p0582b20║身如身念處？比丘者，行則知行，住則知住，坐
T01n0026_p0582b21║則知坐，臥則知臥，眠則知眠，寤則知寤，眠
T01n0026_p0582b22║寤則知眠寤。如是比丘觀內身如身，觀外
T01n0026_p0582b23║身如身，立念在身，有知有見，有明有達，
T01n0026_p0582b24║是謂比丘觀身如身。復次，比丘觀身如身，
T01n0026_p0582b25║比丘者，正知出入，善觀分別，屈伸低昂，儀
T01n0026_p0582b26║容庠序，善著僧伽梨及諸衣鉢，行住坐臥，眠
T01n0026_p0582b27║寤語默皆正知之。如是比丘觀內身如身，
T01n0026_p0582b28║觀外身如身，立念在身，有知有見，有明有
T01n0026_p0582b29║達，是謂比丘觀身如身。　「復次，比丘觀身如
T01n0026_p0582c01║身，比丘者，生惡不善念，以善法念治斷滅
T01n0026_p0582c02║止，猶木工師、木工弟子，彼持墨繩，用拼
T01n0026_p0582c03║於木，則以利斧斫治令直。如是比丘生惡
T01n0026_p0582c04║不善念，以善法念治斷滅止。如是比丘觀
T01n0026_p0582c05║內身如身，觀外身如身，立念在身，有知有
T01n0026_p0582c06║見，有明有達，是謂比丘觀身如身。復次，比
T01n0026_p0582c07║丘觀身如身，比丘者，齒齒相著，舌逼上齶，
T01n0026_p0582c08║以心治心，治斷滅止。猶二力士捉一羸人，處
T01n0026_p0582c09║處旋捉，自在打鍛。如是比丘齒齒相著，舌逼
T01n0026_p0582c10║上齶，以心治心，治斷滅止。如是比丘觀內
T01n0026_p0582c11║身如身，觀外身如身，立念在身，有知有見，
T01n0026_p0582c12║有明有達，是謂比丘觀身如身。　「復次，比丘
T01n0026_p0582c13║觀身如身，比丘者，念入息即知念入息，念
T01n0026_p0582c14║出息即知念出息，入息長即知入息長，出息
T01n0026_p0582c15║長即知出息長，入息短即知入息短，出息短
T01n0026_p0582c16║即知出息短；學一切身息入，學一切身息
T01n0026_p0582c17║出，學止身行息入，學止口行息出。如是
T01n0026_p0582c18║比丘觀內身如身，觀外身如身，立念在身，
T01n0026_p0582c19║有知有見，有明有達，是謂比丘觀身如身。
T01n0026_p0582c20║「復次，比丘觀身如身，比丘者，離生喜樂，漬
T01n0026_p0582c21║身潤澤，普遍充滿於此身中，離生喜樂無處
T01n0026_p0582c22║不遍。猶工浴人器盛澡豆，水和成摶，水漬
T01n0026_p0582c23║潤澤，普遍充滿無處不周。如是比丘離生喜
T01n0026_p0582c24║樂，漬身潤澤，普遍充滿於此身中，離生喜樂
T01n0026_p0582c25║無處不遍。如是比丘觀內身如身，觀外身
T01n0026_p0582c26║如身，立念在身，有知有見，有明有達，是謂
T01n0026_p0582c27║比丘觀身如身。　「復次，比丘觀身如身，比丘
T01n0026_p0582c28║者，定生喜樂，漬身潤澤，普遍充滿於此身中，
T01n0026_p0582c29║定生喜樂無處不遍。猶如山泉，清淨不濁，
T01n0026_p0583a01║充滿流溢，四方水來，無緣得入，即彼泉底，水
T01n0026_p0583a02║自涌出，流溢於外，漬山潤澤，普遍充滿無
T01n0026_p0583a03║處不周。如是比丘定生喜樂，漬身潤澤，普遍
T01n0026_p0583a04║充滿於此身中，定生喜樂無處不遍。如是
T01n0026_p0583a05║比丘觀內身如身，觀外身如身，立念在身，
T01n0026_p0583a06║有知有見，有明有達，是謂比丘觀身如
T01n0026_p0583a07║身。　「復次，比丘觀身如身，比丘者，無喜生樂，漬
T01n0026_p0583a08║身潤澤，普遍充滿於此身中，無喜生樂無處
T01n0026_p0583a09║不遍。猶青蓮華，紅、赤、白蓮，水生水長，在於水
T01n0026_p0583a10║底，彼根莖華葉悉漬潤澤，普遍充滿無處不
T01n0026_p0583a11║周。如是比丘無喜生樂，漬身潤澤，普遍充滿
T01n0026_p0583a12║於此身中，無喜生樂無處不遍。如是比丘
T01n0026_p0583a13║觀內身如身，觀外身如身，立念在身，有知
T01n0026_p0583a14║有見，有明有達，是謂比丘觀身如身。　「復次，
T01n0026_p0583a15║比丘觀身如身，比丘者，於此身中，以清淨
T01n0026_p0583a16║心意解遍滿成就遊，於此身中，以清淨心
T01n0026_p0583a17║無處不遍。猶有一人，被七肘衣或八肘衣，
T01n0026_p0583a18║從頭至足，於其身體無處不覆。如是比丘
T01n0026_p0583a19║於此身中，以清淨心無處不遍。如是比丘
T01n0026_p0583a20║觀內身如身，觀外身如身，立念在身，有知
T01n0026_p0583a21║有見，有明有達，是謂比丘觀身如身。　「復次，
T01n0026_p0583a22║比丘觀身如身，比丘者，念光明想，善受善
T01n0026_p0583a23║持，善憶所念，如前後亦然，如後前亦然，如
T01n0026_p0583a24║晝夜亦然，如夜晝亦然，如下上亦然，如上
T01n0026_p0583a25║下亦然。如是不顛倒，心無有纏，修光明心，
T01n0026_p0583a26║心終不為闇之所覆。如是比丘觀內身如
T01n0026_p0583a27║身，觀外身如身，立念在身，有知有見，有
T01n0026_p0583a28║明有達，是謂比丘觀身如身。　「復次，比丘觀
T01n0026_p0583a29║身如身，比丘者，善受觀相，善憶所念，猶
T01n0026_p0583b01║如有人，坐觀臥人，臥觀坐人。如是比丘善
T01n0026_p0583b02║受觀相，善憶所念。如是比丘觀內身如身，
T01n0026_p0583b03║觀外身如身，立念在身，有知有見，有明有
T01n0026_p0583b04║達，是謂比丘觀身如身。　「復次，比丘觀身如
T01n0026_p0583b05║身，比丘者，此身隨住，隨其好惡，從頭至足，
T01n0026_p0583b06║觀見種種不淨充滿，我此身中有髮、髦、爪、
T01n0026_p0583b07║齒、麁細薄膚、皮、肉、筋、骨、心、腎、肝、肺、大腸、小
T01n0026_p0583b08║腸、脾、胃、摶糞、腦及腦根、淚、汗、涕、唾、膿、血、肪、髓、
T01n0026_p0583b09║涎、膽、小便。猶如器盛若干種子，有目之士，
T01n0026_p0583b10║悉見分明，謂稻、粟種、蔓菁、芥子。如是比丘
T01n0026_p0583b11║此身隨住，隨其好惡，從頭至足，觀見種種
T01n0026_p0583b12║不淨充滿，我此身中有髮、髦、爪、齒、麤細薄
T01n0026_p0583b13║膚、皮、肉、筋、骨、心、腎、肝、肺、大腸、小腸、脾、胃、摶糞、
T01n0026_p0583b14║腦及腦根、淚、汗、涕、唾、膿、血、肪、髓、涎、膽、小便。
T01n0026_p0583b15║如是比丘觀內身如身，觀外身如身，立念
T01n0026_p0583b16║在身，有知有見，有明有達，是謂比丘觀
T01n0026_p0583b17║身如身。　「復次，比丘觀身如身，比丘者，觀
T01n0026_p0583b18║身諸界，我此身中有地界、水界、火界、風界、空
T01n0026_p0583b19║界、識界。猶如屠兒殺牛，剝皮布地於上，
T01n0026_p0583b20║分作六段。如是比丘觀身諸界，我此身中，
T01n0026_p0583b21║地界、水界、火界、風界、空界、識界。如是比丘觀
T01n0026_p0583b22║內身如身，觀外身如身，立念在身，有知有
T01n0026_p0583b23║見，有明有達，是謂比丘觀身如身。　「復次，比
T01n0026_p0583b24║丘觀身如身，比丘者，觀彼死屍，或一、二
T01n0026_p0583b25║日，至六、七日，烏鵄所啄，犲狼所食，火燒埋
T01n0026_p0583b26║地，悉腐爛壞，見已自比：『今我此身亦復如是，
T01n0026_p0583b27║俱有此法，終不得離。』如是比丘觀內身
T01n0026_p0583b28║如身，觀外身如身，立念在身，有知有見，
T01n0026_p0583b29║有明有達，是謂比丘觀身如身。　「復次，比丘
T01n0026_p0583c01║觀身如身，比丘者，如本見息道骸骨青色，
T01n0026_p0583c02║爛腐食半，骨璅在地，見已自比：『今我此身
T01n0026_p0583c03║亦復如是，俱有此法，終不得離。』如是比丘
T01n0026_p0583c04║觀內身如身，觀外身如身，立念在身，有
T01n0026_p0583c05║知有見，有明有達，是謂比丘觀身如身。復
T01n0026_p0583c06║次，比丘觀身如身，比丘者，如本見息道
T01n0026_p0583c07║離皮肉血，唯筋相連，見已自比：『今我此身亦
T01n0026_p0583c08║復如是，俱有此法，終不得離。』如是比丘
T01n0026_p0583c09║觀內身如身，觀外身如身，立念在身，有
T01n0026_p0583c10║知有見，有明有達，是謂比丘觀身如身。　「復
T01n0026_p0583c11║次，比丘觀身如身，比丘者，如本見息道
T01n0026_p0583c12║骨節解散，散在諸方，足骨、膞骨、髀骨、髖骨、
T01n0026_p0583c13║脊骨、肩骨、頸骨、髑髏骨，各在異處，見已自比：
T01n0026_p0583c14║『今我此身亦復如是，俱有此法，終不得離。』
T01n0026_p0583c15║如是比丘觀內身如身，觀外身如身，立念
T01n0026_p0583c16║在身，有知有見，有明有達，是謂比丘觀
T01n0026_p0583c17║身如身。復次，比丘觀身如身，比丘者，如本
T01n0026_p0583c18║見息道骨白如螺，青猶鴿色，赤若血塗，腐
T01n0026_p0583c19║壞碎粖，見已自比：『今我此身亦復如是，俱
T01n0026_p0583c20║有此法，終不得離。』如是比丘觀內身如
T01n0026_p0583c21║身，觀外身如身，立念在身，有知有見，有
T01n0026_p0583c22║明有達，是謂比丘觀身如身。若比丘、比丘
T01n0026_p0583c23║尼，如是少少觀身如身者，是謂觀身如身
T01n0026_p0583c24║念處。　「云何觀覺如覺念處？比丘者，覺樂覺
T01n0026_p0583c25║時，便知覺樂覺。覺苦覺時，便知覺苦覺。覺
T01n0026_p0583c26║不苦不樂覺時，便知覺不苦不樂覺。覺樂
T01n0026_p0583c27║身、苦身、不苦不樂身；樂心、苦心、不苦不樂心；
T01n0026_p0583c28║樂食、苦食、不苦不樂食；樂無食、苦無食、不苦
T01n0026_p0583c29║不樂無食；樂欲、苦欲、不苦不樂欲。樂無欲、苦
T01n0026_p0584a01║無欲覺、不苦不樂無欲覺時，便知覺不苦不
T01n0026_p0584a02║樂無欲覺。如是比丘觀內覺如覺，觀外覺
T01n0026_p0584a03║如覺，立念在覺，有知有見，有明有達，是
T01n0026_p0584a04║謂比丘觀覺如覺。若比丘、比丘尼如是少
T01n0026_p0584a05║少觀覺如覺者，是謂觀覺如覺念處。　「云何觀
T01n0026_p0584a06║心如心念處？比丘者，有欲心知有欲心如真，
T01n0026_p0584a07║無欲心知無欲心如真，有恚，無恚，有癡，無癡，
T01n0026_p0584a08║有穢污，無穢污。有合，有散，有下，有高，有小，有
T01n0026_p0584a09║大，修，不修，定，不定，有不解脫心知不解脫心
T01n0026_p0584a10║如真，有解脫心知解脫心如真。如是比丘
T01n0026_p0584a11║觀內心如心，觀外心如心，立念在心，有
T01n0026_p0584a12║知有見，有明有達，是謂比丘觀心如心。若
T01n0026_p0584a13║有比丘、比丘尼如是少少觀心如心者，是
T01n0026_p0584a14║謂觀心如心念處。　「云何觀法如法念處？眼緣
T01n0026_p0584a15║色生內結，比丘者，內實有結知內有結如
T01n0026_p0584a16║真，內實無結知內無結如真，若未生內結而
T01n0026_p0584a17║生者知如真，若已生內結滅不復生者知
T01n0026_p0584a18║如真；如是耳、鼻、舌、身，意緣法生內結，比丘
T01n0026_p0584a19║者，內實有結知內有結如真，內實無結知內
T01n0026_p0584a20║無結如真，若未生內結而生者知如真，若已
T01n0026_p0584a21║生內結滅不復生者知如真。如是比丘觀
T01n0026_p0584a22║內法如法，觀外法如法，立念在法，有知有
T01n0026_p0584a23║見，有明有達，是謂比丘觀法如法，謂內六
T01n0026_p0584a24║處。　「復次，比丘觀法如法。比丘者，內實有欲
T01n0026_p0584a25║知有欲如真，內實無欲知無欲如真，若未生
T01n0026_p0584a26║欲而生者知如真，若已生欲滅不復生者
T01n0026_p0584a27║知如真，如是瞋恚、睡眠、調悔。內實有疑知
T01n0026_p0584a28║有疑如真，內實無疑知無疑如真，若未生疑
T01n0026_p0584a29║而生者知如真，若已生疑滅不復生者知
T01n0026_p0584b01║如真。如是比丘觀內法如法，觀外法如法，
T01n0026_p0584b02║立念在法，有知有見，有明有達，是謂比丘
T01n0026_p0584b03║觀法如法，謂五蓋也。　「復次，比丘觀法如法。
T01n0026_p0584b04║比丘者，內實有念覺支知有念覺支如真，內
T01n0026_p0584b05║實無念覺支知無念覺支如真，若未生念覺
T01n0026_p0584b06║支而生者知如真，若已生念覺支便住不
T01n0026_p0584b07║忘而不衰退，轉修增廣者知如真，如是法、
T01n0026_p0584b08║精進、喜、息、定。比丘者，內實有捨覺支知有
T01n0026_p0584b09║捨覺支如真，內實無捨覺支知無捨覺支如
T01n0026_p0584b10║真，若未生捨覺支而生者知如真，若已生捨
T01n0026_p0584b11║覺支便住不忘而不衰退，轉修增廣者知
T01n0026_p0584b12║如真。如是比丘觀內法如法，觀外法如法，
T01n0026_p0584b13║立念在法，有知有見，有明有達，是謂比丘
T01n0026_p0584b14║觀法如法，謂七覺支。若有比丘、比丘尼如
T01n0026_p0584b15║是少少觀法如法者，是謂觀法如法念處。
T01n0026_p0584b16║「若有比丘、比丘尼七年立心正住四念處
T01n0026_p0584b17║者，彼必得二果，或現法得究竟智，或有餘
T01n0026_p0584b18║得阿那含，置七年，六五四三二一年。若有
T01n0026_p0584b19║比丘、比丘尼七月立心正住四念處者，彼必
T01n0026_p0584b20║得二果，或現法得究竟智，或有餘得阿那
T01n0026_p0584b21║含，置七月，六五四三二一月。若有比丘、比
T01n0026_p0584b22║丘尼七日七夜立心正住四念處者，彼必
T01n0026_p0584b23║得二果，或現法得究竟智，或有餘得阿那
T01n0026_p0584b24║含，置七日七夜，六五四三二，置一日一夜。
T01n0026_p0584b25║若有比丘、比丘尼少少須臾頃立心正住四
T01n0026_p0584b26║念處者，彼朝行如是，暮必得昇進，暮行如
T01n0026_p0584b27║是，朝必得昇進。」　佛說如是。彼諸比丘聞佛
T01n0026_p0584b28║所說，歡喜奉行。
T01n0026_p0584b29║念處經第二竟(三千一百三十七字)
T01n0026_p0584c01║中阿含經卷第二十四(八千六百九字)(第二小土城
T01n0026_p0584c02║誦)

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【經文資訊】大正藏第 01 冊 No. 0026 中阿含經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正藏所編輯
【原始資料】蕭鎮國大德提供，張文明大德提供，北美某大德提供，法雨道場提供新式標點
【其他事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會資料庫版權宣告】

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