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T01n0001_020 長阿含經 第20卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 1 冊 » No.0001 » 第 20 卷 ▲上一卷 ▼下一卷 前往第

 
T01n0001_p0129a26║
T01n0001_p0129a27║佛說長阿含經卷第二十
T01n0001_p0129a28║
T01n0001_p0129a29║
T01n0001_p0129b01║    第四分世記經阿須倫品第六
T01n0001_p0129b02║佛告比丘:「須彌山北大海水底有羅呵阿須
T01n0001_p0129b03║倫城,縱廣八萬由旬,其城七重,七重欄楯、七
T01n0001_p0129b04║重羅網、七重行樹,周匝校飾,以七寶成,城
T01n0001_p0129b05║高三千由旬,廣二千由旬。其城門高一千由
T01n0001_p0129b06║旬,廣千由旬,金城銀門,銀城金門,乃至無數
T01n0001_p0129b07║眾鳥相和而鳴,亦復如是。其阿須倫王所治
T01n0001_p0129b08║小城,當大城中,名輪輸摩跋吒,縱廣六萬
T01n0001_p0129b09║由旬,其城七重,七重欄楯、七重羅網、七重行
T01n0001_p0129b10║樹,周匝校飾,七寶所成,城高三千由旬,廣
T01n0001_p0129b11║二千由旬。其城門高二千由旬,廣千由旬,金
T01n0001_p0129b12║城銀門,銀城金門,乃至無數眾鳥相和而鳴,
T01n0001_p0129b13║亦復如是。 「於其城內別立議堂,名曰七
T01n0001_p0129b14║尸利沙,堂牆七重,七重欄楯、七重羅網、七重
T01n0001_p0129b15║行樹,周匝校飾,七寶所成,議堂下基純以
T01n0001_p0129b16║,其柱樑純以七寶,其堂中柱圍千由
T01n0001_p0129b17║旬,高萬由旬,當此柱下有正法座,縱廣七
T01n0001_p0129b18║百由旬,彫文刻鏤,七寶所成。堂有四戶,周
T01n0001_p0129b19║匝欄楯,階亭七重,七重欄楯、七重羅網、七重
T01n0001_p0129b20║行樹,周匝校飾,七寶所成,乃至眾鳥相和而
T01n0001_p0129b21║鳴,亦復如是。其議堂北有阿須倫宮殿,縱
T01n0001_p0129b22║廣萬由旬,宮牆七重,七重欄楯、七重羅網、七
T01n0001_p0129b23║重行樹,周匝校飾,以七寶成,乃至無數眾
T01n0001_p0129b24║鳥相和悲鳴,亦復如是。其議堂東有一園
T01n0001_p0129b25║林,名曰娑羅,縱廣萬由旬,園牆七重,七重欄
T01n0001_p0129b26║楯、七重羅網、七重行樹,周匝校飾,以七寶
T01n0001_p0129b27║成,乃至無數眾鳥相和悲鳴,亦復如是。其議
T01n0001_p0129b28║堂南有一園林,名曰極妙,縱廣萬由旬,如
T01n0001_p0129b29║娑羅園。其議堂西有一園林,名曰睒摩,縱
T01n0001_p0129c01║廣萬由旬,亦如娑羅園林。其議堂北有一園
T01n0001_p0129c02║林,名曰樂林,縱廣萬由旬,亦如娑羅園林。
T01n0001_p0129c03║「娑羅、極妙二園中間生晝度樹,下圍七由旬,
T01n0001_p0129c04║高百由旬,枝葉四布五十由旬。樹牆七重,七
T01n0001_p0129c05║重欄楯、七重羅網、七重行樹,周匝校飾,以七
T01n0001_p0129c06║寶成,乃至無數眾鳥相和而鳴,亦復如是。
T01n0001_p0129c07║又其睒摩、樂林二園中間有跋難陀池,其水
T01n0001_p0129c08║清涼,無有垢穢。寶塹七重,周匝砌廁,七重欄
T01n0001_p0129c09║楯、七重羅網、七重行樹,周匝校飾,七寶所成。
T01n0001_p0129c10║於其池中生四種華,華葉縱廣一由旬,香
T01n0001_p0129c11║氣流布亦一由旬,根如車轂,其汁流出,色白
T01n0001_p0129c12║如乳,味甘如蜜,無數眾鳥相和而鳴。又其池
T01n0001_p0129c13║邊有七重階亭,門牆七重,七重欄楯、七重羅
T01n0001_p0129c14║網、七重行樹,周匝校飾,七寶所成,乃至無數
T01n0001_p0129c15║眾鳥相和悲鳴,亦復如是。 「其阿須倫王臣下
T01n0001_p0129c16║宮殿,有縱廣萬由旬者,有九千、八千,極小
T01n0001_p0129c17║宮殿至千由旬,宮牆七重,七重欄楯、七重羅
T01n0001_p0129c18║網、七重行樹,周匝校飾,以七寶成,乃至無
T01n0001_p0129c19║數眾鳥相和而鳴,亦復如是。其小阿須倫宮
T01n0001_p0129c20║殿有縱廣千由旬、九百、八百,極小宮殿至百
T01n0001_p0129c21║由旬,皆宮牆七重,七重欄楯、七重羅網、七重行
T01n0001_p0129c22║樹,周匝校飾,七寶所成,乃至無數眾鳥相和
T01n0001_p0129c23║悲鳴,亦復如是。 「其議堂北有七寶階道入
T01n0001_p0129c24║於宮中,復有階道趣娑羅園,復有階道趣
T01n0001_p0129c25║極妙園,復有階道趣睒摩園,復有階道趣
T01n0001_p0129c26║樂林園,復有階道趣晝度樹,復有階道趣
T01n0001_p0129c27║跋難陀池,復有階道趣大臣宮殿,復有
T01n0001_p0129c28║階道趣小阿須倫宮殿。若阿須倫王欲詣
T01n0001_p0129c29║娑羅園遊觀時,即念毗摩質多阿須倫王,
T01n0001_p0130a01║毗摩質多阿須倫王復自念言:『羅呵阿須倫
T01n0001_p0130a02║王念我。』即自莊嚴駕乘寶車,無數大眾侍從
T01n0001_p0130a03║圍遶,詣羅呵阿須倫王前,於一面立。時,阿
T01n0001_p0130a04║須倫王復念波羅呵阿須倫王,波羅呵阿
T01n0001_p0130a05║須倫王復自念言:『王今念我。』即自莊嚴駕
T01n0001_p0130a06║乘寶車,無數大眾侍從圍遶,詣羅呵王前,
T01n0001_p0130a07║於一面立。 「時,阿須倫王復念睒摩羅阿須倫
T01n0001_p0130a08║王,睒摩羅阿須倫王復自念言:『今王念我。』
T01n0001_p0130a09║即自莊嚴駕乘寶車,無數大眾侍從圍遶,詣
T01n0001_p0130a10║羅呵王前,於一面立。時,王復念大臣阿須
T01n0001_p0130a11║倫,大臣阿須倫復自念言:『今王念我。』即自莊
T01n0001_p0130a12║嚴駕乘寶車,無數大眾侍從圍遶,詣羅呵王
T01n0001_p0130a13║前,於一面立。時,王復念小阿須倫,小阿須
T01n0001_p0130a14║倫復自念言:『今王念我。』即自莊嚴,與諸大
T01n0001_p0130a15║眾詣羅呵王前,於一面立。 「時,羅呵王身著
T01n0001_p0130a16║寶衣,駕乘寶車,與無數大眾前後圍遶,詣
T01n0001_p0130a17║娑羅林中,有自然風,吹門自開;有自然風,
T01n0001_p0130a18║吹地令淨;有自然風,吹花散地,花至於
T01n0001_p0130a19║膝。時,羅呵王入此園已,共相娛樂,一日、二日,
T01n0001_p0130a20║乃至七日,娛樂訖已,便還本宮。其後遊觀極
T01n0001_p0130a21║妙園林、睒摩園林、樂園林,亦復如是。時,羅
T01n0001_p0130a22║王常有五大阿須倫侍衛左右:一名提持,
T01n0001_p0130a23║二名雄力,三名武夷,四名頭首,五名摧伏。
T01n0001_p0130a24║此五大阿須倫常侍衛左右。其羅呵王宮殿
T01n0001_p0130a25║在大海水下,海水在上,四風所持:一名住
T01n0001_p0130a26║風,二名持風,三名不動,四者堅固。持大
T01n0001_p0130a27║海水,懸處虛空,猶如浮雲,去阿須倫宮一
T01n0001_p0130a28║萬由旬終不墮落。阿須倫王福報、功德、威神
T01n0001_p0130a29║如是。」
T01n0001_p0130b01║    佛說長阿含第四分世記經四天王品第七
T01n0001_p0130b02║佛告比丘:「須彌山王東千由旬提頭賴吒天
T01n0001_p0130b03║王城,名賢上,縱廣六千由旬,其城七重,七重
T01n0001_p0130b04║欄楯、七重羅網、七重行樹,周匝校飾,以七
T01n0001_p0130b05║寶成,乃至無數眾鳥相和而鳴,亦復如是。
T01n0001_p0130b06║須彌山南千由旬有毗樓勒天王城,名善
T01n0001_p0130b07║見,縱廣六千由旬,其城七重,七重欄楯、七重
T01n0001_p0130b08║羅網、七重行樹,周匝校飾,以七寶成,乃至
T01n0001_p0130b09║無數眾鳥相和而鳴,亦復如是。須彌山西千
T01n0001_p0130b10║由旬有毗樓婆叉天王城,名周羅善見,縱
T01n0001_p0130b11║廣六千由旬,其城七重,七重欄楯、七重羅網、
T01n0001_p0130b12║七重行樹,周匝校飾,以七寶成,乃至無數
T01n0001_p0130b13║眾鳥相和而鳴,亦復如是。須彌山北千由旬
T01n0001_p0130b14║有毗沙門天王,王有三城:一名可畏,二名
T01n0001_p0130b15║天敬,三名眾歸。各各縱廣六千由旬,其城七
T01n0001_p0130b16║重,七重欄楯、七重羅網、七重行樹,周匝校飾,
T01n0001_p0130b17║以七寶成,乃至無數眾鳥相和而鳴,亦復
T01n0001_p0130b18║如是。 「眾歸城北有園林,名伽毗延頭,縱廣
T01n0001_p0130b19║四千由旬,園牆七重,七重欄楯、七重羅網、七
T01n0001_p0130b20║重行樹,周匝校飾,以七寶成,乃至無數眾
T01n0001_p0130b21║鳥相和而鳴,亦復如是。園城中間有池名
T01n0001_p0130b22║那隣尼,縱廣四十由旬,其水清澄,無有垢
T01n0001_p0130b23║穢,以七寶塹廁砌其邊,七重欄楯、七重羅
T01n0001_p0130b24║網、七重行樹,周匝校飾,七寶所成,中生蓮
T01n0001_p0130b25║花,青、黃、赤、白、雜色,光照半由旬,其香芬薰聞
T01n0001_p0130b26║半由旬,又其花根大如車轂,其汁流出,色白
T01n0001_p0130b27║如乳,味甘如蜜,乃至無數眾鳥相和悲鳴,亦
T01n0001_p0130b28║復如是。 「除日月宮殿,諸四天王宮殿縱廣四
T01n0001_p0130b29║十由旬,宮牆七重,七重欄楯、七重羅網、七重
T01n0001_p0130c01║行樹,周匝校飾,以七寶成,乃至無數眾鳥
T01n0001_p0130c02║相和而鳴,亦復如是。其諸宮殿有四十由旬、
T01n0001_p0130c03║二十由旬,極小縱廣五由旬。從眾歸城有寶
T01n0001_p0130c04║階道至賢上城,復有階道至善見城,復有
T01n0001_p0130c05║階道至周羅善見城,復有階道至可畏城、
T01n0001_p0130c06║天敬城,復有階道至伽毗延頭園,復有階
T01n0001_p0130c07║道至那隣尼池,復有階道至四天王大臣
T01n0001_p0130c08║宮殿。 「若毘沙門天王欲詣伽毘延頭園遊
T01n0001_p0130c09║觀時,即念提頭賴天王,提頭賴天王復自
T01n0001_p0130c10║念言:『今毘沙門王念我。』即自莊嚴駕乘寶
T01n0001_p0130c11║車,與無數乾沓和神前後圍遶,詣毘沙門
T01n0001_p0130c12║天王前,於一面立。時,毘沙門王復念毘樓勒
T01n0001_p0130c13║天王,毘樓勒天王復自念言:『今毘沙門王念
T01n0001_p0130c14║我。』即自莊嚴駕乘寶車,與無數究槃荼神
T01n0001_p0130c15║前後圍遶,詣毘沙門天王前,於一面立。毘
T01n0001_p0130c16║沙門王復念毘樓婆叉,毘樓婆叉復自念言:
T01n0001_p0130c17║『今毘沙門王念我。』即自莊嚴駕乘寶車,無
T01n0001_p0130c18║數龍神前後圍遶,詣毘沙門王前,於一面
T01n0001_p0130c19║立。毘沙門王復念四天王大臣,四天王大臣
T01n0001_p0130c20║復自念言:『今毘沙門王念我。』即自莊嚴駕乘
T01n0001_p0130c21║寶車,無數諸天前後導從,詣毘沙門天王前,
T01n0001_p0130c22║於一面立。 「時,毘沙門天王即自莊嚴,著寶飾
T01n0001_p0130c23║衣,駕乘寶車,與無數百千天神詣伽毘延
T01n0001_p0130c24║頭園。有自然風,吹門自開;有自然風,吹地
T01n0001_p0130c25║令淨;有自然風,吹花散地,花至於膝。時,王
T01n0001_p0130c26║在園共相娛樂,一日、二日,乃至七日,遊觀訖
T01n0001_p0130c27║已,還歸本宮。毘沙門王常有五大鬼神侍
T01n0001_p0130c28║衛左右:一名般闍樓,二名檀陀羅,三名醯摩
T01n0001_p0130c29║跋陀,四名提偈羅,五名修逸路摩。此五鬼
T01n0001_p0131a01║神常隨侍衛。毘沙門王福報、功德、威神如
T01n0001_p0131a02║是。」
T01n0001_p0131a03║    佛說長阿含第四分世記經忉利天品第八
T01n0001_p0131a04║佛告比丘:「須彌山王頂上有三十三天城,縱
T01n0001_p0131a05║廣八萬由旬,其城七重,七重欄楯、七重羅網、
T01n0001_p0131a06║七重行樹,周匝校飾,以七寶成,城高百由旬,
T01n0001_p0131a07║上廣六十由旬。城門高六十由旬,廣三十由
T01n0001_p0131a08║旬,相去五百由旬有一門,其一一門有五百
T01n0001_p0131a09║鬼神守侍衛護三十三天,金城銀門,銀城
T01n0001_p0131a10║金門,乃至無數眾鳥相和悲鳴,亦復如是。其
T01n0001_p0131a11║大城內復有小城,縱廣六萬由旬,其城七重,
T01n0001_p0131a12║七重欄楯、七重羅網、七重行樹,周匝校飾,以
T01n0001_p0131a13║七寶成,城高百由旬,廣六十由旬,城門相
T01n0001_p0131a14║去五百由旬,高六十由旬,廣三十由旬,一一
T01n0001_p0131a15║城門有五百鬼神侍衛門側,守護三十三
T01n0001_p0131a16║天。金城銀門,銀城金門,水精城琉璃門,琉璃
T01n0001_p0131a17║城水精門,赤珠城馬瑙門,馬瑙城赤珠門,車
T01n0001_p0131a18║城眾寶門。 「其欄楯者,金欄銀桄,銀欄金
T01n0001_p0131a19║桄,水精欄琉璃桄,琉璃欄水精桄,赤珠欄馬
T01n0001_p0131a20║瑙桄,馬瑙欄赤珠桄,車欄眾寶桄。其欄楯
T01n0001_p0131a21║上有寶羅網,其金羅網下懸銀鈴,其銀羅網
T01n0001_p0131a22║下懸金鈴,琉璃羅網懸水精鈴,水精羅網懸
T01n0001_p0131a23║琉璃鈴,赤珠羅網懸馬瑙鈴,馬瑙羅網懸
T01n0001_p0131a24║赤珠鈴,車羅網懸眾寶鈴。其金樹者金根
T01n0001_p0131a25║金枝銀葉花實,其銀樹者銀根銀枝金葉花
T01n0001_p0131a26║實,其水精樹水精根枝琉璃花葉,其琉璃樹
T01n0001_p0131a27║琉璃根枝水精花葉,其赤珠樹赤珠根枝馬
T01n0001_p0131a28║瑙花葉,馬瑙樹者馬瑙根枝赤珠花葉,車
T01n0001_p0131a29║樹者車根枝眾寶花葉。 「其七重城,城有四
T01n0001_p0131b01║門,門有欄楯,七重城上皆有樓閣臺觀周
T01n0001_p0131b02║匝圍遶,有園林浴池,生眾寶花,雜色參間,
T01n0001_p0131b03║寶樹行列,華果繁茂,香風四起,悅可人心,
T01n0001_p0131b04║鳧雁、鴛鴦、異類奇鳥,無數千種,相和而鳴。其
T01n0001_p0131b05║小城外中間有伊羅鉢龍宮,縱廣六千由旬,
T01n0001_p0131b06║宮牆七重,七重欄楯、七重羅網、七重行樹,周
T01n0001_p0131b07║匝校飾,以七寶成,乃至無數眾鳥相和悲
T01n0001_p0131b08║鳴,亦復如是。 「其善見城內有善法堂,縱廣
T01n0001_p0131b09║百由旬,七重欄楯、七重羅網、七重行樹,周匝
T01n0001_p0131b10║校飾,以七寶成。其堂下基純以真金,上覆
T01n0001_p0131b11║琉璃,其堂中柱圍十由旬,高百由旬,當其
T01n0001_p0131b12║柱下敷天帝御座,縱廣一由旬,雜色間廁,
T01n0001_p0131b13║以七寶成,其座柔軟,軟若天衣,夾座兩邊
T01n0001_p0131b14║左右十六座。 「堂有四門,周匝欄楯,以七寶
T01n0001_p0131b15║成,其堂階道縱廣五百由旬,門郭七重,七重
T01n0001_p0131b16║欄楯、七重羅網、七重行樹,周匝校飾,以七
T01n0001_p0131b17║寶成,乃至無數眾鳥相和而鳴,亦復如是。
T01n0001_p0131b18║善見堂北有帝釋宮殿,縱廣千由旬,宮牆七
T01n0001_p0131b19║重,七重欄楯、七重羅網、七重行樹,周匝校飾,
T01n0001_p0131b20║以七寶成,乃至無數眾鳥相和悲鳴,亦復
T01n0001_p0131b21║如是。善見堂東有園林,名曰麤澁,縱廣千
T01n0001_p0131b22║由旬,園牆七重,七重欄楯、七重羅網、七重行
T01n0001_p0131b23║樹,周匝校飾以七寶成,乃至無數眾鳥相
T01n0001_p0131b24║和而鳴,亦復如是。麤澁園中有二石垛,天
T01n0001_p0131b25║金校飾,一名賢,二名善賢,縱廣各五十由
T01n0001_p0131b26║旬,其石柔軟,軟若天衣。 「善見宮南有園林,
T01n0001_p0131b27║名曰畫樂,縱廣千由旬,園牆七重,七重欄楯、
T01n0001_p0131b28║七重羅網、七重行樹,周匝校飾,以七寶成,
T01n0001_p0131b29║乃至無數眾鳥相和而鳴,亦復如是。其園內
T01n0001_p0131c01║有二石垛,七寶所成,一名晝,二名善晝,
T01n0001_p0131c02║各縱廣五十由旬,其垛柔軟,軟若天衣。善見
T01n0001_p0131c03║堂西有園林,名雜,縱廣千由旬,園牆七重,
T01n0001_p0131c04║七重欄楯、七重羅網、七重行樹,周匝校飾,七
T01n0001_p0131c05║寶所成,乃至無數眾鳥相和而鳴,亦復如是。
T01n0001_p0131c06║其園中有二石垛,一名善見,二名順善見,
T01n0001_p0131c07║天金校飾,七寶所成,各縱廣五十由旬,其垛
T01n0001_p0131c08║柔軟,軟若天衣。善見堂北有園林,名曰大
T01n0001_p0131c09║喜,縱廣千由旬,園牆七重,七重欄楯、七重羅
T01n0001_p0131c10║網、七重行樹,周匝校飾,以七寶成,乃至無
T01n0001_p0131c11║數眾鳥相和而鳴,亦復如是。其園中有二石
T01n0001_p0131c12║垛,一名喜,二名大喜,車校飾,縱廣五十
T01n0001_p0131c13║由旬,其垛柔軟,軟若天衣。 「其麤澁園、畵樂園
T01n0001_p0131c14║中間有難陀池,縱廣百由旬,其水清澄,無
T01n0001_p0131c15║有垢穢,七重寶塹周匝砌廁,欄楯七重、七重
T01n0001_p0131c16║羅網、七重行樹,周匝校飾,以七寶成。其池
T01n0001_p0131c17║四面有四梯陛,周匝欄楯間以七寶,乃至
T01n0001_p0131c18║無數眾鳥相和而鳴,亦復如是。又其池中生
T01n0001_p0131c19║四種花,青、黃、赤、白、紅縹雜色間廁,其一花葉
T01n0001_p0131c20║蔭一由旬,香氣芬熏聞一由旬,根如車
T01n0001_p0131c21║轂,其汁流出,色白如乳,味甘如蜜。其池四
T01n0001_p0131c22║面復有園林。其雜園林、大喜園林二園中間
T01n0001_p0131c23║有樹名晝度,圍七由旬,高百由旬,枝葉四布
T01n0001_p0131c24║五十由旬。樹外空亭縱廣五百由旬,宮牆七
T01n0001_p0131c25║重,七重欄楯、七重羅網、七重行樹,周匝校飾,
T01n0001_p0131c26║以七寶成,乃至無數眾鳥相和而鳴,亦復
T01n0001_p0131c27║如是。 「其餘忉利天宮殿縱廣千由旬,宮牆七
T01n0001_p0131c28║重,七重欄楯、七重羅網、七重行樹,周匝校飾,
T01n0001_p0131c29║以七寶成,乃至無數眾鳥相和而鳴,亦復
T01n0001_p0132a01║如是。其諸宮殿有縱廣九百、八百,極小百
T01n0001_p0132a02║由旬,宮牆七重,七重欄楯、七重羅網、七重行
T01n0001_p0132a03║樹,周匝校飾,乃至無數眾鳥相和而鳴,亦
T01n0001_p0132a04║復如是。諸小天宮縱廣百由旬,有九十、八
T01n0001_p0132a05║十,極小至十二由旬,宮牆七重,七重欄楯、七
T01n0001_p0132a06║重羅網、七重行樹,周匝圍遶,以七寶成,乃至
T01n0001_p0132a07║無數眾鳥相和而鳴,亦復如是。 「善見堂北有
T01n0001_p0132a08║二階道至帝釋宮殿,善見堂東有二階道
T01n0001_p0132a09║至麤澁園,復有階道至畵樂園觀,復有階
T01n0001_p0132a10║道至雜園中,復有階道至大喜園,復有階
T01n0001_p0132a11║道至大喜池,復有階道至晝度樹,復有階
T01n0001_p0132a12║道至三十三天宮,復有階道至諸天宮,復
T01n0001_p0132a13║有階道至伊羅鉢龍王宮。若天帝釋欲麤
T01n0001_p0132a14║澁園中遊觀時,即念三十三天臣,三十三天
T01n0001_p0132a15║臣即自念言:『今帝釋念我。』即自莊嚴駕乘
T01n0001_p0132a16║寶車,與無數眾前後圍遶至帝釋前,於一
T01n0001_p0132a17║面立。帝釋復念其餘諸天,諸天念言:『今帝
T01n0001_p0132a18║釋念我。』即自莊嚴,與諸天眾相隨至帝釋
T01n0001_p0132a19║前,於一面立。帝釋復念伊羅鉢龍王,伊羅
T01n0001_p0132a20║鉢龍王復自念言:『今帝釋念我。』龍王即自
T01n0001_p0132a21║變身出三十三頭,一一頭有六牙,一一牙有
T01n0001_p0132a22║七浴池,一、一浴池有七大蓮華,一一蓮花
T01n0001_p0132a23║有一百葉,一一花葉有七玉女,鼓樂絃歌,
T01n0001_p0132a24║抃舞其上。時,彼龍王作此化已,詣帝釋前,
T01n0001_p0132a25║於一面立。 「時,釋提桓因著眾寶飾,瓔珞其
T01n0001_p0132a26║身,坐伊羅鉢龍王第一頂上,其次兩邊各有
T01n0001_p0132a27║十六天王,在龍頂上次第而坐。時,天帝釋
T01n0001_p0132a28║與無數諸天眷屬圍遶詣麤澁園。有自然
T01n0001_p0132a29║風,吹門自開;有自然風,吹地令淨;有自
T01n0001_p0132b01║然風,吹花散地,眾花積聚,花至于膝。時,天
T01n0001_p0132b02║帝釋於賢、善賢二石垛上隨意而坐,三十三
T01n0001_p0132b03║王各次第坐,復有諸天不得侍從見彼園
T01n0001_p0132b04║觀,不得入園五欲娛樂。所以者何?斯由本
T01n0001_p0132b05║行功德不同。復有諸天得見園林而不得
T01n0001_p0132b06║入,不得五欲共相娛樂。所以者何?斯由本
T01n0001_p0132b07║行功德不同。復有諸天得見、得入,不得五
T01n0001_p0132b08║欲共相娛樂。所以者何?斯由本行功德不同。
T01n0001_p0132b09║復有諸天得入、得見,五欲娛樂。所以者何?
T01n0001_p0132b10║斯由本行功德同故。 「遊戲園中,五欲自娛,
T01n0001_p0132b11║一日、二日,至於七日,相娛樂已,各自還宮。彼
T01n0001_p0132b12║天帝釋遊觀畵樂園、雜園、大喜園時,亦復如
T01n0001_p0132b13║是。何故名之為麤澁園?入此園時,身體麤
T01n0001_p0132b14║澁。何故名為畵樂園?入此園時,身體自然
T01n0001_p0132b15║有種種畵色以為娛樂。何故名為雜園?常
T01n0001_p0132b16║以月八日、十四日、十五日,除阿須倫女,放諸婇
T01n0001_p0132b17║女與諸天子雜錯遊戲,是故名為雜園。何
T01n0001_p0132b18║故名為大喜園?入此園時,娛樂歡樂,故名
T01n0001_p0132b19║大喜。何故名為善法堂?於此堂上思惟妙
T01n0001_p0132b20║法,受清淨樂,故名善法堂。何故名為晝度
T01n0001_p0132b21║樹?此樹有神,名曰漫陀,常作伎樂以自娛
T01n0001_p0132b22║樂,故名晝度。又彼大樹枝條四布,花葉繁茂
T01n0001_p0132b23║如大寶雲,故名晝度。 「釋提桓因左右常有
T01n0001_p0132b24║十大天子隨從侍衛。何等為十?一者名因
T01n0001_p0132b25║陀羅,二名瞿夷,三名毘樓,四名毘樓婆提,
T01n0001_p0132b26║五名陀羅,六名婆羅,七名耆婆,八名靈醯
T01n0001_p0132b27║嵬,九名物羅,十名難頭。釋提桓因有大神
T01n0001_p0132b28║力,威德如是。閻浮提人所貴水花:優鉢羅
T01n0001_p0132b29║花、鉢頭摩花、拘物頭花、分陀利花、須乾頭花,
T01n0001_p0132c01║柔軟香潔。其陸生花:解脫花、薝蔔花、婆羅陀
T01n0001_p0132c02║花、須曼周那花、婆師花、童女花。拘耶尼、欝單
T01n0001_p0132c03║曰、弗于逮、龍宮、金翅鳥宮水陸諸花,亦復
T01n0001_p0132c04║如是。阿須倫宮水中生花:優鉢羅花、鉢頭
T01n0001_p0132c05║摩花、拘物頭花、分陀利花,柔軟香潔。陸生花:
T01n0001_p0132c06║殊好花、頻浮花、大頻浮花、伽伽利花、大伽伽
T01n0001_p0132c07║利花、曼陀羅花、大曼陀羅花。四天王、三十三天、
T01n0001_p0132c08║焰摩天、兜率天、化自在天、他化自在天所貴
T01n0001_p0132c09║水陸諸花,亦復如是。 「天有十法,何等為十?一
T01n0001_p0132c10║者飛去無限數。二者飛來無限數。三者去無
T01n0001_p0132c11║碍。四者來無碍。五者天身無有皮膚、骨體、筋
T01n0001_p0132c12║脉、血肉。六者身無不淨大小便利。七者身無
T01n0001_p0132c13║疲極。八者天女不產。九者天目不眴。十者
T01n0001_p0132c14║身隨意色,好青則青,好黃則黃,赤、白眾色,
T01n0001_p0132c15║隨意而現。此是諸天十法。人有七色。云何
T01n0001_p0132c16║為七?有人金色,有人火色,有人青色,有人
T01n0001_p0132c17║黃色,有人赤色,有人黑色,有人魔色。諸天、
T01n0001_p0132c18║阿須倫有七色,亦復如是。 「諸比丘!螢火之
T01n0001_p0132c19║明不如燈燭,燈燭之明不如炬火,炬火之
T01n0001_p0132c20║明不如積火,積火之明不如四天王宮殿、
T01n0001_p0132c21║城墎、瓔珞、衣服、身色光明,四天王宮殿、城墎、
T01n0001_p0132c22║瓔珞、衣服、身色光明不如三十三天光明,三
T01n0001_p0132c23║十三天光明不如焰摩天光明,焰摩天光明
T01n0001_p0132c24║不如兜率天光明,兜率天光明不如化自
T01n0001_p0132c25║在天光明,化自在天光明不如他化自在天
T01n0001_p0132c26║光明,他化自在天光明不如梵迦夷天宮殿、
T01n0001_p0132c27║衣服身色光明,梵迦夷天宮殿、衣服、身色光
T01n0001_p0132c28║明不如光念天光明,光念天光明不如
T01n0001_p0132c29║遍淨天光明,遍淨天光明不如果實天光
T01n0001_p0133a01║明,果實天光明不如無想天光明,無想天
T01n0001_p0133a02║光明不如無造天,無造天光明不如無
T01n0001_p0133a03║熱天,無熱天光明不如善見天,善見天
T01n0001_p0133a04║光明不如大善天,大善天光明不如
T01n0001_p0133a05║色究竟天,色究竟天光明不如地自在
T01n0001_p0133a06║天,地自在天光明不如佛光明。從螢火
T01n0001_p0133a07║光至佛光明,合集爾所光明,不如苦諦光
T01n0001_p0133a08║明,集諦、滅諦、道諦光明。是故,諸比丘!欲求光
T01n0001_p0133a09║明者,當求苦諦、集諦、滅諦、道諦光明,當
T01n0001_p0133a10║作是修行。 「閻浮提人身長三肘半,衣長七
T01n0001_p0133a11║肘,廣三肘半;瞿耶尼、弗于逮人身亦三肘半,
T01n0001_p0133a12║衣長七肘,廣三肘半;欝單曰人身長七肘,衣
T01n0001_p0133a13║長十四肘,廣七肘,衣重一兩;阿須倫身長一
T01n0001_p0133a14║由旬,衣長二由旬,廣一由旬,衣重六銖;四天
T01n0001_p0133a15║王身長半由旬,衣長一由旬,廣半由旬,衣重
T01n0001_p0133a16║半兩;忉利天身長一由旬,衣長二由旬,廣一
T01n0001_p0133a17║由旬,衣重六銖;焰摩天身長二由旬,衣長四
T01n0001_p0133a18║由旬,廣二由旬,衣重三銖;兜率天身長四由
T01n0001_p0133a19║旬,衣長八由旬,廣四由旬,衣重一銖半;化自
T01n0001_p0133a20║在天身長八由旬,衣長十六由旬,廣八由旬,
T01n0001_p0133a21║衣重一銖;他化自在天身長十六由旬,衣長
T01n0001_p0133a22║三十二由旬,廣十六由旬,衣重半銖。自上諸
T01n0001_p0133a23║天,各隨其身而著衣服。 「閻浮提人壽命百
T01n0001_p0133a24║歲,少出多減。拘耶尼人壽命二百歲,少出
T01n0001_p0133a25║多減。弗于逮人壽三百歲,少出多減。欝單
T01n0001_p0133a26║曰人盡壽千歲,無有增減。餓鬼壽七萬歲,
T01n0001_p0133a27║少出多減。龍、金翅鳥壽一劫,或有減者。阿
T01n0001_p0133a28║須倫壽天千歲,少出多減。四天王壽天五百
T01n0001_p0133a29║歲,少出多減。忉利天壽天千歲,少出多減。
T01n0001_p0133b01║焰摩天壽天二千歲,少出多減。兜率天壽天
T01n0001_p0133b02║四千歲,少出多減。化自在天壽天八千歲,少
T01n0001_p0133b03║出多減。他化自在天壽天萬六千歲,少出多
T01n0001_p0133b04║減。梵迦夷天壽命一劫,或有減者。光音天壽
T01n0001_p0133b05║命二劫,或有減者。遍淨天壽命三劫,或有減
T01n0001_p0133b06║者。果實天壽命四劫,或有減者。無想天壽命
T01n0001_p0133b07║五百劫,或有減者。無造天壽命千劫,或有減
T01n0001_p0133b08║者。無熱天壽命二千劫,或有減者。善見天壽
T01n0001_p0133b09║命三千劫,或有減者。大善見天壽命四千劫,
T01n0001_p0133b10║或有減者。色究竟天壽命五千劫,或有減者。
T01n0001_p0133b11║空處天壽命萬劫,或有減者。識處天壽命二
T01n0001_p0133b12║萬一千劫,或有減者。不用處天壽命四萬二
T01n0001_p0133b13║千劫,或有減者。有想無想天壽命八萬四千
T01n0001_p0133b14║劫,或有減者。齊此為眾生,齊此為壽命,
T01n0001_p0133b15║齊此為世界,齊此名為生、老、病、死往來所
T01n0001_p0133b16║趣,界、入聚也。」
T01n0001_p0133b17║佛告比丘:「一切眾生以四食存。何謂為四?
T01n0001_p0133b18║摶、細滑食為第一,觸食為第二,念食為第
T01n0001_p0133b19║三,識食為第四。彼彼眾生所食不同。閻浮
T01n0001_p0133b20║提人種種飯、麵、魚肉以為食,衣服、洗
T01n0001_p0133b21║浴為細滑食。拘耶尼、弗于逮人亦食種種飯
T01n0001_p0133b22║麵、魚肉以為食,衣服、洗浴為細滑食。
T01n0001_p0133b23║欝單曰人唯食自然粳米,天味具足以為
T01n0001_p0133b24║食,衣服、洗浴為細滑食。龍、金翅鳥食黿
T01n0001_p0133b25║鼉、魚鱉以為食,洗浴、衣服為細滑食。阿
T01n0001_p0133b26║須倫食淨食以為食,洗浴、衣服為細
T01n0001_p0133b27║滑食。四天王、忉利天、焰摩天、兜率天、化自在天、
T01n0001_p0133b28║他化自在天食淨食以為食,洗浴、衣
T01n0001_p0133b29║服為細滑食。自上諸天以禪定喜樂為食。
T01n0001_p0133c01║何等眾生觸食?卵生眾生觸食。何等眾生念
T01n0001_p0133c02║食?有眾生因念食得存,諸根增長,壽命
T01n0001_p0133c03║不絕,是為念食。何等識食?地獄眾生及無
T01n0001_p0133c04║色天,是名識食。 「閻浮提人以金銀、珍寶、穀
T01n0001_p0133c05║帛、奴僕治生販賣以自生活。拘耶尼人以牛
T01n0001_p0133c06║羊、珠寶市易生活。弗于逮人以穀帛、珠璣
T01n0001_p0133c07║市易自活。欝單曰人無有市易治生自活。
T01n0001_p0133c08║閻浮提人有婚姻往來、男娶女嫁。拘耶尼
T01n0001_p0133c09║人、弗于逮人亦有婚姻、男娶女嫁。欝單曰
T01n0001_p0133c10║人無有婚姻、男女嫁娶。龍、金翅鳥、阿須倫
T01n0001_p0133c11║亦有婚姻、男女嫁娶。四天王、忉利天,乃至他
T01n0001_p0133c12║化自在天亦有婚姻、男娶女嫁。自上諸天無
T01n0001_p0133c13║復男女。閻浮提人男女交會,身身相觸以成
T01n0001_p0133c14║陰陽。拘耶尼、弗于逮、欝單曰人亦身身相觸
T01n0001_p0133c15║以成陰陽。龍、金翅鳥亦身身相觸以成陰陽。
T01n0001_p0133c16║阿須倫身身相近,以氣成陰陽。四天王、忉利
T01n0001_p0133c17║天亦復如是。焰摩天相近以成陰陽。兜率天
T01n0001_p0133c18║執手成陰陽。化自在天熟視成陰陽。他化
T01n0001_p0133c19║自在天暫視成陰陽。自上諸天無復婬欲。 「若
T01n0001_p0133c20║有眾生身行惡,口言惡,意念惡,身壞命終,
T01n0001_p0133c21║此後識滅,泥梨初識生,因識有名色,因名
T01n0001_p0133c22║色有六入。或有眾生身行惡,口言惡,意念
T01n0001_p0133c23║惡,身壞命終,墮畜生中,此後識滅,畜生初識
T01n0001_p0133c24║生,因識有名色,因名色有六入。或有眾
T01n0001_p0133c25║生身行惡,口言惡,意念惡,身壞命終,墮餓
T01n0001_p0133c26║鬼中,此後識滅,餓鬼初識生,因識有名色,
T01n0001_p0133c27║因名色有六入。或有眾生身行善,口言善,
T01n0001_p0133c28║意念善,身壞命終,得生人中,此後識滅,人
T01n0001_p0133c29║中初識生,因識有名色,因名色有六入。
T01n0001_p0134a01║「或有眾生身行善,口言善,意念善,身壞命
T01n0001_p0134a02║終,生四天王,此後識滅,四天王識初生,
T01n0001_p0134a03║因識有名色,因名色有六入。彼天初生,如
T01n0001_p0134a04║此人間一、二歲兒,自然化現,在天膝上坐,彼
T01n0001_p0134a05║天即言:『此是我子。』由行報故,自然智生,即自
T01n0001_p0134a06║念言:『我由何行,今生此間?』即復自念:『我昔
T01n0001_p0134a07║於人間身行善,口言善,意念善,由此行故,
T01n0001_p0134a08║今得生天。我設於此命終,復生人間者,當
T01n0001_p0134a09║淨身、口、意,倍復精勤,修諸善行。』兒生未久
T01n0001_p0134a10║便自覺飢,當其兒前有自然寶器,盛天百
T01n0001_p0134a11║味自然淨食,若福多者飯色為白,其福中者
T01n0001_p0134a12║飯色為青,其福下者飯色為赤。彼兒以手
T01n0001_p0134a13║探飯著口中,食自然消化,如酥投火。彼
T01n0001_p0134a14║兒食訖,方自覺渴,有自然寶器盛甘露漿,
T01n0001_p0134a15║其福多者漿色為白,其福中者漿色為青,其
T01n0001_p0134a16║福下者漿色為赤。其兒取彼漿飲,漿自消
T01n0001_p0134a17║化,如酥投火。 「彼兒飲食已訖,身體長大,與
T01n0001_p0134a18║餘天等,即入浴池沐浴澡洗,以自娛樂。自
T01n0001_p0134a19║娛樂已,還出浴池,詣香樹下,香樹曲躬,手
T01n0001_p0134a20║取眾香,以自塗身。復詣劫貝衣樹,樹為曲
T01n0001_p0134a21║躬,取種種衣,著其身上。復詣莊嚴樹,樹為
T01n0001_p0134a22║曲躬,取種種莊嚴,以自嚴身。復詣鬘樹,樹
T01n0001_p0134a23║為曲躬,取鬘貫首。復詣器樹,樹為曲躬,
T01n0001_p0134a24║即取寶器。復詣果樹,樹為曲躬,取自然果,
T01n0001_p0134a25║或食或含,或漉汁而飲。復詣樂器樹,樹為曲
T01n0001_p0134a26║躬,取天樂器,以清妙聲和絃而歌,向諸
T01n0001_p0134a27║園林。彼見無數天女鼓樂絃歌,語笑相向,
T01n0001_p0134a28║其天遊觀,遂生染著,視東忘西,視西忘東,
T01n0001_p0134a29║其初生時,知自念言:『我由何行,今得生此?』
T01n0001_p0134b01║當其遊處觀時,盡忘此念。於是便有婇女
T01n0001_p0134b02║侍從。 「若有眾生身行善,口言善,意念善,身
T01n0001_p0134b03║壞命終,生忉利天,此後識滅,彼初識生,因
T01n0001_p0134b04║識有名色,因名色有六入。彼天初生,如閻
T01n0001_p0134b05║浮提二、三歲兒,自然化現,在天膝上,彼天即
T01n0001_p0134b06║言:『此是我男,此是我女。』亦復如是。或有眾
T01n0001_p0134b07║生身、口、意善,身壞命終,生摩天,其天初生,
T01n0001_p0134b08║如閻浮提三、四歲兒。或有眾生身、口、意善,
T01n0001_p0134b09║身壞命終,生兜率天,其天初生,如此世間四、
T01n0001_p0134b10║五歲兒。或有眾生身、口、意善,身壞命終,生
T01n0001_p0134b11║化自在天,其天初生,如此世間五、六歲兒。或
T01n0001_p0134b12║有眾生身、口、意善,身壞命終,生他化自在
T01n0001_p0134b13║天,其天初生,如此世間六、七歲兒,亦復如
T01n0001_p0134b14║是。」 佛告比丘:「半月三齋。云何為三?月八日
T01n0001_p0134b15║齋、十四日齋、十五日齋,是為三齋。何故於
T01n0001_p0134b16║月八日齋?常以月八日,四天王告使者言:
T01n0001_p0134b17║『汝等案行世間,觀視萬民,知有孝順父
T01n0001_p0134b18║母,敬順沙門、婆羅門,宗事長老,齋戒布施,
T01n0001_p0134b19║濟諸窮乏者不?』爾時,使者聞王教已,遍案
T01n0001_p0134b20║行天下,知有孝順父母,宗事沙門、婆羅門,
T01n0001_p0134b21║恭順長老,持戒守齋,布施窮乏者,具觀察
T01n0001_p0134b22║已,見諸世間不孝父母,不敬師長,不修
T01n0001_p0134b23║齋戒,不濟窮乏者,還王言:『天王!世間
T01n0001_p0134b24║孝順父母,敬事師長,淨修齋戒,施諸窮乏
T01n0001_p0134b25║者,甚少!甚少!』爾時,四天王聞已,愁憂不悅,答
T01n0001_p0134b26║言:『咄此為哉!世人多惡,不孝父母,不事師
T01n0001_p0134b27║長,不修齋戒,不施窮乏,減損諸天眾,增
T01n0001_p0134b28║益阿須倫眾。』若使者見世間有孝順父母,
T01n0001_p0134b29║敬事師長,勤修齋戒,布施貧乏者,則還白
T01n0001_p0134c01║天王言:『世間有人孝順父母,敬事師長,勤
T01n0001_p0134c02║修齋戒,施諸窮乏者。』四天王聞已,即大歡
T01n0001_p0134c03║喜,唱言:『善哉!我聞善言,世間乃能有孝順
T01n0001_p0134c04║父母,敬事師長,勤修齋戒,布施貧乏,增益
T01n0001_p0134c05║諸天眾,減損阿須倫眾。』 「何故於十四日齋?
T01n0001_p0134c06║十四日齋時,四天王告太子言:『汝當案行
T01n0001_p0134c07║天下,觀察萬民,知有孝順父母,敬事師
T01n0001_p0134c08║長,勤修齋戒,布施貧乏者不?』太子受王
T01n0001_p0134c09║教已,即案行天下,觀察萬民,知有孝順
T01n0001_p0134c10║父母,宗事師長,勤修齋戒,布施貧乏者,
T01n0001_p0134c11║具觀察已,見諸世間有不孝順父母,不
T01n0001_p0134c12║敬師長,不修齋戒,不施貧乏者,還白王
T01n0001_p0134c13║言:『天王!世間孝順父母,敬順師長,淨修齋
T01n0001_p0134c14║戒,濟諸貧乏者,甚少!甚少!』四天王聞已,愁
T01n0001_p0134c15║憂不悅言:『咄此為哉!世人多惡,不孝父母,
T01n0001_p0134c16║不事師長,不修齋戒,不濟窮乏,減損諸
T01n0001_p0134c17║天眾,增益阿須倫眾。』太子若見世間有孝
T01n0001_p0134c18║順父母,敬事師長,勤修齋戒,布施貧乏者,
T01n0001_p0134c19║即還白王言:『天王!世間有人孝順父母,
T01n0001_p0134c20║敬順師長,勤修齋戒,施諸貧乏者。』四天
T01n0001_p0134c21║王聞已,即大歡喜,唱言:『善哉!我聞善言,世間
T01n0001_p0134c22║能有孝事父母,宗敬師長,勤修齋戒,布施
T01n0001_p0134c23║貧乏,增益諸天眾,減損阿須倫眾。』是故十
T01n0001_p0134c24║四日齋。 「何故於十五日齋?十五日齋時,四
T01n0001_p0134c25║天王躬身自下,案行天下,觀察萬民,世間
T01n0001_p0134c26║寧有孝順父母,敬事師長,勤修齋戒,布
T01n0001_p0134c27║施貧乏者不?見世間人多不孝父母,不
T01n0001_p0134c28║事師長,不勤齋戒,不施貧乏。時,四天王
T01n0001_p0134c29║詣善法殿,白帝釋言:『大王!當知世間眾生
T01n0001_p0135a01║多不孝父母,不敬師長,不修齋戒,不施
T01n0001_p0135a02║貧乏。』帝釋及忉利諸天聞已,愁憂不悅言:『咄
T01n0001_p0135a03║此為哉!世人多惡,不孝父母,不敬師長,不
T01n0001_p0135a04║修齋戒,不施窮乏,減損諸天眾,增益阿須
T01n0001_p0135a05║倫眾。』四天王若見世間有孝順父母,敬事
T01n0001_p0135a06║師長,勤修齋戒,布施貧乏者,還詣善法
T01n0001_p0135a07║堂,白帝釋言:『世人有孝順父母,敬事師
T01n0001_p0135a08║長,勤修齋戒,布施貧乏者。』帝釋及忉利
T01n0001_p0135a09║諸天聞是語已,皆大歡喜,唱言:『善哉!世間
T01n0001_p0135a10║乃有孝順父母,敬事師長,勤修齋戒,布施
T01n0001_p0135a11║貧乏者,增益諸天眾,減損阿須倫眾。』是
T01n0001_p0135a12║故十五日齋戒。是故有三齋。爾時,帝釋欲
T01n0001_p0135a13║使諸天倍生歡喜,即說偈言:
T01n0001_p0135a14║「『常以月八日,  十四十五日,
T01n0001_p0135a15║  受化修齋戒,  其人與我同。』」

T01n0001_p0135a16║佛告比丘:「帝釋說此偈,非為善受,非為
T01n0001_p0135a17║善說,我所不可。所以者何?彼天帝釋婬、怒、癡
T01n0001_p0135a18║未盡,未脫生、老、病、死、憂、悲、苦惱。我說其人
T01n0001_p0135a19║未離苦本。若我比丘漏盡阿羅漢,所作已
T01n0001_p0135a20║辦,捨於重擔,自獲己利,盡諸有結,平等解
T01n0001_p0135a21║脫。如此比丘應說此偈:
T01n0001_p0135a22║「『常以月八日,  十四十五日,
T01n0001_p0135a23║  受化修齋戒,  其人與我同。』」

T01n0001_p0135a24║佛告比丘:「彼比丘說此偈者,乃名善受,乃
T01n0001_p0135a25║名善說,我所印可。所以者何?彼比丘婬、怒、
T01n0001_p0135a26║癡盡已,脫生、老、病、死、憂、悲、苦惱,我說其人離
T01n0001_p0135a27║於苦本。」 佛告比丘:「一切人民所居舍宅,皆
T01n0001_p0135a28║有鬼神,無有空者。一切街巷四衢道中,屠
T01n0001_p0135a29║兒市肆及丘塚間,皆有鬼神,無有空者。凡
T01n0001_p0135b01║諸鬼神皆隨所依,即以為名,依人名人,
T01n0001_p0135b02║依村名村,依城名城,依國名國,依土名
T01n0001_p0135b03║土,依山名山,依河名河。」 佛告比丘:「一切
T01n0001_p0135b04║樹木極小如車軸者,皆有鬼神依止,無有
T01n0001_p0135b05║空者。一切男子、女人初始生時,皆有鬼神隨
T01n0001_p0135b06║逐擁護;若其死時,彼守護鬼攝其精氣,其人
T01n0001_p0135b07║則死。」
T01n0001_p0135b08║佛告比丘:「設有外道梵志問言:『諸賢!若一
T01n0001_p0135b09║切男女初始生時,皆有鬼神隨逐守護;其
T01n0001_p0135b10║欲死時,彼守護鬼神攝其精氣,其人則死
T01n0001_p0135b11║者。今人何故有為鬼神所觸嬈者?有不
T01n0001_p0135b12║為鬼神所觸嬈者?』設有此問,汝等應答
T01n0001_p0135b13║彼言:『世人為非法行,邪見顛倒,作十惡業,
T01n0001_p0135b14║如是人輩,若百若千,乃至有一神護耳。譬
T01n0001_p0135b15║如群牛、群羊,若百若千,一人守牧,彼亦如
T01n0001_p0135b16║是,為非法行,邪見顛倒,作十惡業,如是人
T01n0001_p0135b17║輩,若百若千,乃有一神護耳。若有人修行
T01n0001_p0135b18║善法,見正信行,具十善業,如是一人有百
T01n0001_p0135b19║千神護。譬如國王、國王大臣、有百千人衛
T01n0001_p0135b20║護一人。彼亦如是,修行善法,具十善業,如
T01n0001_p0135b21║是一人有百千神護。以是緣故,世人有為
T01n0001_p0135b22║鬼神所觸嬈者,有不為鬼神所觸嬈者。』」
T01n0001_p0135b23║佛告比丘:「閻浮提人有三事勝拘耶尼人。
T01n0001_p0135b24║何等為三?一者勇猛強記,能造業行。二者勇
T01n0001_p0135b25║猛強記,勤修梵行。三者勇猛強記,佛出其土。
T01n0001_p0135b26║以此三事勝拘耶尼。拘耶尼人有三事
T01n0001_p0135b27║勝閻浮提。何等為三?一者多牛,二者多羊,
T01n0001_p0135b28║三者多珠玉。以此三事勝閻浮提。閻浮提
T01n0001_p0135b29║有三事勝弗于逮。何等為三?一者勇猛強
T01n0001_p0135c01║記,能造業行。二者勇猛強記,能修梵行。三者
T01n0001_p0135c02║勇猛強記,佛出其土。以此三事勝弗于逮。
T01n0001_p0135c03║弗于逮有三事勝閻浮提,何等為三?一者
T01n0001_p0135c04║其土極廣,二者其土極大,三者其土極妙。以
T01n0001_p0135c05║此三事勝閻浮提。 「閻浮提有三事勝欝單
T01n0001_p0135c06║曰。何等為三?一者勇猛強記,能造業行。二
T01n0001_p0135c07║者勇猛強記,能修梵行。三者勇猛強記,佛出
T01n0001_p0135c08║其土。以此三事勝欝單曰。欝單曰復有
T01n0001_p0135c09║三事勝閻浮提。何等為三?一者無所繫屬,
T01n0001_p0135c10║二者無有我,三者壽定千歲。以此三事
T01n0001_p0135c11║勝閻浮提。閻浮提人亦以上三事勝餓鬼
T01n0001_p0135c12║趣。餓鬼趣有三事勝閻浮提。何等為三?一
T01n0001_p0135c13║者長壽,二者身大,三者他作自受。以此三
T01n0001_p0135c14║事勝閻浮提。閻浮提人亦以上三事勝龍、
T01n0001_p0135c15║金翅鳥。龍、金翅鳥復有三事勝閻浮提。何
T01n0001_p0135c16║等為三?一者長壽,二者身大,三者宮殿。以
T01n0001_p0135c17║此三事勝閻浮提。 「閻浮提以上三事勝阿
T01n0001_p0135c18║須倫。阿須倫復有三事勝閻浮提。何等為
T01n0001_p0135c19║三?一者宮殿高廣,二者宮殿莊嚴,三者宮殿
T01n0001_p0135c20║清淨。以此三事勝閻浮提。閻浮提人以此
T01n0001_p0135c21║三事勝四天王。四天王復有三事勝閻浮
T01n0001_p0135c22║提。何等為三?一者長壽,二者端正,三者多
T01n0001_p0135c23║樂。以此三事勝閻浮提。閻浮提人亦以上
T01n0001_p0135c24║三事勝忉利天、焰摩天、兜率天、化自在天、
T01n0001_p0135c25║他化自在天。此諸天復有三事勝閻浮提。
T01n0001_p0135c26║何等為三?一者長壽,二者端正,三者多樂。」
T01n0001_p0135c27║佛告比丘:「欲界眾生有十二種。何等為十
T01n0001_p0135c28║二?一者地獄,二者畜生,三者餓鬼,四者人,
T01n0001_p0135c29║五者阿須倫,六者四天王,七者忉利天,八者
T01n0001_p0136a01║焰摩天,九者兜率天,十者化自在天,十一者
T01n0001_p0136a02║他化自在天,十二者魔天。色界眾生有二十
T01n0001_p0136a03║二種:一者梵身天,二者梵輔天,三者梵眾天,
T01n0001_p0136a04║四者大梵天,五者光天,六者少光天,七者無
T01n0001_p0136a05║量光天,八者光音天,九者淨天,十者少淨天,
T01n0001_p0136a06║十一者無量淨天,十二者遍淨天,十三者嚴
T01n0001_p0136a07║飾天,十四者小嚴飾天,十五者無量嚴飾天,
T01n0001_p0136a08║十六者嚴飾果實天,十七者無想天,十八者
T01n0001_p0136a09║無造天,十九者無熱天,二十者善見天,二十
T01n0001_p0136a10║一者大善見天,二十二者阿迦尼吒天。無色
T01n0001_p0136a11║界眾生有四種。何等為四?一者空智天,二
T01n0001_p0136a12║者識智天,三者無所有智天,四者有想無想
T01n0001_p0136a13║智天。」
T01n0001_p0136a14║佛告比丘:「有四大天神。何等為四?一者地
T01n0001_p0136a15║神,二者水神,三者風神,四者火神。昔者,地神
T01n0001_p0136a16║生惡見言:『地中無水、火、風。』時,我知此地神
T01n0001_p0136a17║所念,即往語言:『汝當生念言:「地中無水、火、
T01n0001_p0136a18║風。」耶?』地神報言:『地中實無水、火、風也。』我時
T01n0001_p0136a19║語言:『汝勿生此念,謂地中無水、火、風。所以
T01n0001_p0136a20║者何?地中有水、火、風,但地大多故,地大得
T01n0001_p0136a21║名。』」 佛告比丘:「我時為彼地神次第說法,除
T01n0001_p0136a22║其惡見,示教利喜,施論、戒論、生天之論,欲為
T01n0001_p0136a23║不淨,上漏為患,出要為上;敷演開示,清淨
T01n0001_p0136a24║梵行。我時知其心淨,柔軟歡喜,無有陰蓋,
T01n0001_p0136a25║易可開化,如諸佛常法,說苦聖諦、苦集諦、
T01n0001_p0136a26║苦滅諦、苦出要諦,演布開示。爾時,地神即於
T01n0001_p0136a27║座上遠塵離垢,得法眼淨。譬如淨潔白衣,
T01n0001_p0136a28║易為受色。彼亦如是,信心清淨,遂得
T01n0001_p0136a29║法眼,無有狐疑,見法決定,不墮惡趣,不
T01n0001_p0136b01║向餘道,成就無畏,而白我言:『我今歸依佛,
T01n0001_p0136b02║歸依法,歸依僧,盡形壽不殺、不盜、不婬、
T01n0001_p0136b03║不欺、不飲酒,聽我於正法中為優婆夷。』」 佛
T01n0001_p0136b04║告比丘:「昔者,水神生惡見言:『水中無地、火、
T01n0001_p0136b05║風。』時,地神知彼水神心生此見,往語水神
T01n0001_p0136b06║言:『汝實起此見,言:「水中無地、火、風。」耶?』答曰:
T01n0001_p0136b07║『實爾。』地神語言:『汝勿起此見,謂水中無地、
T01n0001_p0136b08║火、風。所以者何?水中有地、火、風,但水大多
T01n0001_p0136b09║故,水大得名。』時,地神即為說法,除其惡見,
T01n0001_p0136b10║示教利喜,施論、戒論、生天之論,欲為不淨,上
T01n0001_p0136b11║漏為患,出要為上;敷演開示,清淨梵行。時,
T01n0001_p0136b12║地神知彼水神其心柔軟,歡喜信解,淨無陰
T01n0001_p0136b13║蓋,易可開化,如諸佛常法,說苦聖諦、苦集
T01n0001_p0136b14║諦、苦滅諦、苦出要諦,演布開示。時,彼水神即
T01n0001_p0136b15║遠塵離垢,得法眼淨。猶如淨潔白衣,易為
T01n0001_p0136b16║受色。彼亦如是,信心清淨,得法眼淨,無有
T01n0001_p0136b17║狐疑,決定得果,不墮惡趣,不向餘道,成
T01n0001_p0136b18║就無畏,白地神言:『我今歸依佛,歸依法,
T01n0001_p0136b19║歸依僧,盡形壽不殺、不盜、不婬、不欺、不飲酒,
T01n0001_p0136b20║聽我於正法中為優婆夷。』」 佛告比丘:「昔者,
T01n0001_p0136b21║火神生惡見言:『火中無地、水、風。』時,地神、水
T01n0001_p0136b22║神知彼火神心生此見,共語火神言:『汝實
T01n0001_p0136b23║起此見耶?』答曰:『實爾。』二神語言:『汝勿起此
T01n0001_p0136b24║見。所以者何?火中有地、水、風,但火大多故,火
T01n0001_p0136b25║大得名耳。』時,二神即為說法,除其惡見,示
T01n0001_p0136b26║教利喜,施論、戒論、生天之論,欲為不淨,上漏
T01n0001_p0136b27║為患,出要為上;敷演開示,清淨梵行。二神
T01n0001_p0136b28║知彼火神其心柔軟,歡喜信解,淨無陰蓋,易
T01n0001_p0136b29║可開化,如諸佛常法,說苦聖諦、苦集諦、苦
T01n0001_p0136c01║滅諦、苦出要諦,演布開示。時,彼火神即遠塵
T01n0001_p0136c02║離垢,得法眼淨。猶如淨潔白衣,易為受色。
T01n0001_p0136c03║彼亦如是,信心清淨,遂得法眼,無有狐疑,
T01n0001_p0136c04║決定得果,不墮惡趣,不向餘道,成就無
T01n0001_p0136c05║畏,白二神言:『我今歸依佛、法、聖眾,盡形壽
T01n0001_p0136c06║不殺、不盜、不婬、不欺、不飲酒,聽我於正法中
T01n0001_p0136c07║為優婆夷。』」 佛告比丘:「昔者,風神生惡見言:
T01n0001_p0136c08║『風中無地、水、火。』地、水、火神知彼風神生此
T01n0001_p0136c09║惡見,往語之言:『汝實起此見耶?』答曰:『實爾。』
T01n0001_p0136c10║三神語言:『汝勿起此見。所以者何?風中有
T01n0001_p0136c11║地、水、火,但風大多故,風大得名耳。』時,三神即
T01n0001_p0136c12║為說法,除其惡見,示教利喜,施論、戒論、生天
T01n0001_p0136c13║之論,欲為不淨,上漏為患,出要為上;敷演
T01n0001_p0136c14║開示,清淨梵行。三神知彼風神其心柔軟,歡
T01n0001_p0136c15║喜信解,淨無陰蓋,易可開化,如諸佛常法,
T01n0001_p0136c16║說苦聖諦、苦集、苦滅、苦出要諦,演布開示。
T01n0001_p0136c17║時,彼風神即遠塵離垢,得法眼淨。譬如淨潔
T01n0001_p0136c18║白衣,易為受色。彼亦如是,信心清淨,逮得
T01n0001_p0136c19║法眼,無有狐疑,決定得果,不墮惡趣,不
T01n0001_p0136c20║向餘道,成就無畏,白三神言:『我今歸依佛、
T01n0001_p0136c21║法、聖眾,盡形壽不殺、不盜、不婬、不欺、不飲
T01n0001_p0136c22║酒,願聽我於正法中為優婆夷,慈心一切,
T01n0001_p0136c23║不嬈眾生。』」 佛告比丘:「雲有四種。云何為四?
T01n0001_p0136c24║一者白色,二者黑色,三者赤色。四者紅色。其
T01n0001_p0136c25║白色者地大偏多,其黑色者水大偏多,其赤
T01n0001_p0136c26║色者火大偏多,其紅色者風大偏多。其雲去
T01n0001_p0136c27║地或十里、二十里、三十里,至四十四千里,
T01n0001_p0136c28║除劫初後時雲上至光音天。電有四種。云
T01n0001_p0136c29║何為四?東方電名身光,南方電名難毀,西
T01n0001_p0137a01║方電名流炎,北方電名定明。以何緣故,
T01n0001_p0137a02║虛空雲中有此電光?有時身光與難毀相
T01n0001_p0137a03║觸,有時身光與流炎相觸,有時身光與定
T01n0001_p0137a04║明相觸,有時難毀與流炎相觸,有時難毀
T01n0001_p0137a05║與定明相觸,有時流炎與定明相觸。以是
T01n0001_p0137a06║緣故,虛空雲中有電光起。復有何緣,虛
T01n0001_p0137a07║空雲有雷聲起?虛空中有時地大與水
T01n0001_p0137a08║大相觸,有時地大與火大相觸,有時地大
T01n0001_p0137a09║與風大相觸,有時水大與火大相觸,有
T01n0001_p0137a10║時水大與風大相觸。以是緣故,虛空雲中
T01n0001_p0137a11║有雷聲起。 「相師占雨有五因緣不可定
T01n0001_p0137a12║知,使占者迷惑。云何為五?一者雲有雷電,
T01n0001_p0137a13║占謂當雨,以火大多故,燒雲不雨,是為
T01n0001_p0137a14║占師初迷惑緣。二者雲有雷電,占謂當雨,
T01n0001_p0137a15║有大風起,吹雲四散,入諸山間,以此緣故,
T01n0001_p0137a16║相師迷惑。三者雲有雷電,占謂當雨,時,大
T01n0001_p0137a17║阿須倫接攬浮雲,置大海中,以此因緣,
T01n0001_p0137a18║相師迷惑。四者雲有雷電,占謂當雨,而雲
T01n0001_p0137a19║師、雨師放逸婬亂,竟不降雨,以此因緣,相
T01n0001_p0137a20║師迷惑。五者雲有雷電,占謂當雨,而世間
T01n0001_p0137a21║眾庶非法放逸,行不淨行,慳貪嫉妬,所見
T01n0001_p0137a22║顛倒,故使天不降雨,以此因緣,相師迷惑。
T01n0001_p0137a23║是為五因緣,相師占雨不可定知。」
T01n0001_p0137a24║佛說長阿含經卷第二十
【經文資訊】大正藏第 01 冊 No. 0001 長阿含經
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
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RE:發現多出的標點符號

確實,這裡多出頓號:

T01n0001_p0132a22║七浴池,一、一浴池有七[3]大蓮華,[4]一一蓮花

我們會予以修訂。

 

CBETA Maha 吳寶原 

 

發現多出的標點符號

發現多出標點符號的章節:

[0132a07] 「善見堂北有二階道至帝釋宮殿,善見堂東有二階道至麤澁園,復有階道至畵樂園觀,復有階道至雜園中,復有階道至大喜園,復有階道至大喜池,復有階道至晝度樹,復有階道至三十三天宮,復有階道至諸天宮,復有階道至伊羅鉢龍王宮。若天帝釋欲麤澁園中遊觀時,即念三十三天臣,三十三天臣即自念言:『今帝釋念我。』即自莊嚴駕乘寶車,與無數眾前後圍遶至帝釋前,於一面立。帝釋復念其餘諸天,諸天念言:『今帝釋念我。』即自莊嚴,與諸天眾相隨至帝釋前,於一面立。帝釋復念伊羅鉢龍王,伊羅鉢龍王復自念言:『今帝釋念我。』龍王即自變身出三十三頭,一一頭有六牙,一一牙有七浴池,一、一浴池有七大蓮華,一一蓮花有一百葉,一一花葉有七玉女,鼓樂絃歌,抃舞其上。時,彼龍王作此化已,詣帝釋前,於一面立。

 

發現多出的標點符號:

「一、一浴池有七大蓮華」應改作「一一浴池有七大蓮華」



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