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T19n0945_009 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 第9卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 19 冊 » No.0945 » 第 9 卷 ▲上一卷 ▼下一卷 前往第

 
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T19n0945_p0146a06║
T19n0945_p0146a07║大佛頂如來密因修證了義諸
T19n0945_p0146a08║菩薩萬行首楞嚴經卷第九(一名中印度那蘭陀
T19n0945_p0146a09║大道場經,於灌頂部錄出別行)

T19n0945_p0146a10║
T19n0945_p0146a11║
T19n0945_p0146a12║「阿難!世間一切所修心人,不假禪那無有智
T19n0945_p0146a13║慧,但能執身不行婬慾,若行若坐想念俱
T19n0945_p0146a14║無,愛染不生無留欲界,是人應念身為梵侶,
T19n0945_p0146a15║如是一類名梵眾天;欲習既除離欲心現,於
T19n0945_p0146a16║諸律儀愛樂隨順,是人應時能行梵德,如是
T19n0945_p0146a17║一類名梵輔天;身心妙圓威儀不缺,清淨禁
T19n0945_p0146a18║戒加以明悟,是人應時能統梵眾為大梵王,
T19n0945_p0146a19║如是一類名大梵天。阿難!此三勝流,一切苦
T19n0945_p0146a20║惱所不能逼,雖非正修真三摩地,清淨心中
T19n0945_p0146a21║諸漏不動,名為初禪。
T19n0945_p0146a22║「阿難!其次梵天統攝梵人圓滿梵行,澄心不
T19n0945_p0146a23║動寂湛生光,如是一類名少光天;光光相然
T19n0945_p0146a24║照耀無盡,映十方界遍成瑠璃,如是一類名
T19n0945_p0146a25║無量光天;吸持圓光成就教體,發化清淨應
T19n0945_p0146a26║用無盡,如是一類名光音天。阿難!此三勝流,
T19n0945_p0146a27║一切憂愁所不能逼,雖非正修真三摩地,清
T19n0945_p0146a28║淨心中麁漏已伏,名為二禪。
T19n0945_p0146a29║「阿難!如是天人圓光成音披音露妙,發成精
T19n0945_p0146b01║行通寂滅樂,如是一類名少淨天;淨空現前
T19n0945_p0146b02║引發無際,身心輕安成寂滅樂,如是一類名
T19n0945_p0146b03║無量淨天;世界身心一切圓淨,淨德成就勝
T19n0945_p0146b04║託現前歸寂滅樂,如是一類名遍淨天。阿難!
T19n0945_p0146b05║此三勝流具大隨順,身心安隱得無量樂,雖
T19n0945_p0146b06║非正得真三摩地,安隱心中歡喜畢具,名為
T19n0945_p0146b07║三禪。
T19n0945_p0146b08║「阿難!次復天人不逼身心苦因已盡,樂非
T19n0945_p0146b09║常住久必壞生,苦樂二心俱時頓捨,麁重相
T19n0945_p0146b10║滅淨福性生,如是一類名福生天;捨心圓融
T19n0945_p0146b11║勝解清淨,福無遮中得妙隨順窮未來際,如
T19n0945_p0146b12║是一類名福愛天。阿難!從是天中有二岐路,
T19n0945_p0146b13║若於先心無量淨光,福德圓明修證而住,如
T19n0945_p0146b14║是一類名廣果天;若於先心雙厭苦樂,精研
T19n0945_p0146b15║捨心相續不斷,圓窮捨道身心俱滅,心慮灰
T19n0945_p0146b16║凝經五百劫,是人既以生滅為因,不能發明
T19n0945_p0146b17║不生滅性,初半劫滅後半劫生,如是一類名
T19n0945_p0146b18║無想天。阿難!此四勝流,一切世間諸苦樂境
T19n0945_p0146b19║所不能動,雖非無為真不動地,有所得心功
T19n0945_p0146b20║用純熟,名為四禪。
T19n0945_p0146b21║「阿難!此中復有五不還天,於下界中九品習
T19n0945_p0146b22║氣俱時滅盡,苦樂雙亡下無卜居,故於捨心
T19n0945_p0146b23║眾同分中安立居處。阿難!苦樂兩滅鬪心不
T19n0945_p0146b24║交,如是一類名無煩天;機括獨行研交無地,
T19n0945_p0146b25║如是一類名無熱天;十方世界妙見圓澄,更
T19n0945_p0146b26║無塵象一切沈垢,如是一類名善見天;精見
T19n0945_p0146b27║現前陶鑄無礙,如是一類名善現天;究竟群
T19n0945_p0146b28║幾窮色性性入無邊際,如是一類名色究竟
T19n0945_p0146b29║天。
T19n0945_p0146c01║「阿難!此不還天,彼諸四禪四位天王,獨有欽
T19n0945_p0146c02║聞不能知見,如今世間曠野深山聖道場地,
T19n0945_p0146c03║皆阿羅漢所住持故,世間麁人所不能見。阿
T19n0945_p0146c04║難!是十八天獨行無交未盡形累,自此已還,
T19n0945_p0146c05║名為色界。
T19n0945_p0146c06║「復次,阿難!從是有頂色邊際中,其間復有二
T19n0945_p0146c07║種岐路。若於捨心發明智慧,慧光圓通便出
T19n0945_p0146c08║塵界,成阿羅漢入菩薩乘,如是一類名為迴
T19n0945_p0146c09║心大阿羅漢。若在捨心捨厭成就,覺身為礙
T19n0945_p0146c10║銷礙入空,如是一類名為空處;諸礙既銷無
T19n0945_p0146c11║礙無滅,其中唯留阿賴耶識,全於末那半分
T19n0945_p0146c12║微細,如是一類名為識處;空色既亡識心都
T19n0945_p0146c13║滅,十方寂然逈無攸往,如是一類名無所有
T19n0945_p0146c14║處;識性不動以滅窮研,於無盡中發宣盡性,
T19n0945_p0146c15║如存不存若盡非盡,如是一類名為非想非
T19n0945_p0146c16║非想處;此等窮空不盡空理,從不還天聖道
T19n0945_p0146c17║窮者,如是一類名不迴心鈍阿羅漢。若從無
T19n0945_p0146c18║想諸外道天窮空不歸,迷漏無聞,便入輪轉。
T19n0945_p0146c19║「阿難!是諸天上各各天人,則是凡夫業果酬
T19n0945_p0146c20║答,答盡入輪。彼之天王即是菩薩遊三摩提
T19n0945_p0146c21║漸次增進,迴向聖倫所修行路。阿難!是四
T19n0945_p0146c22║空天身心滅盡,定性現前無業果色,從此逮
T19n0945_p0146c23║終,名無色界。此皆不了妙覺明心,積妄發生
T19n0945_p0146c24║妄有三界,中間妄隨七趣沈溺,補特伽羅各
T19n0945_p0146c25║從其類。 「復次,阿難!是三界中復有四種阿修
T19n0945_p0146c26║羅類。若於鬼道,以護法力成通入空,此阿修
T19n0945_p0146c27║羅從卵而生,鬼趣所攝;若於天中降德貶墜,
T19n0945_p0146c28║其所卜居隣於日月,此阿修羅從胎而出。人
T19n0945_p0146c29║趣所攝;有修羅王執持世界力洞無畏,能與
T19n0945_p0147a01║梵王及天帝釋、四天爭權,此阿修羅因變化
T19n0945_p0147a02║有,天趣所攝;阿難!別有一分下劣修羅,生大
T19n0945_p0147a03║海心沈水穴口,旦遊虛空暮歸水宿,此阿修
T19n0945_p0147a04║羅因濕氣有,畜生趣攝。
T19n0945_p0147a05║「阿難!如是地獄、餓鬼、畜生、人及神仙、天洎修
T19n0945_p0147a06║羅精研七趣,皆是昏沈諸有為想,妄想受
T19n0945_p0147a07║生妄想隨業,於妙圓明無作本心,皆如空花
T19n0945_p0147a08║元無所有,但一虛妄更無根緒。阿難!此等眾
T19n0945_p0147a09║生,不識本心受此輪迴,經無量劫不得真淨,
T19n0945_p0147a10║皆由隨順殺盜婬故,反此三種又則出生無
T19n0945_p0147a11║殺盜婬,有名鬼倫,無名天趣,有無相傾起輪
T19n0945_p0147a12║迴性;若得妙發三摩提者則妙常寂,有無二
T19n0945_p0147a13║無、無二亦滅,尚無不殺不偷不婬,云何更隨
T19n0945_p0147a14║殺盜婬事?阿難!不斷三業各各有私,因各各
T19n0945_p0147a15║私眾私同分,非無定處自妄發生,生妄無因
T19n0945_p0147a16║無可尋究,汝勗修行欲得菩提要除三惑,不
T19n0945_p0147a17║盡三惑縱得神通皆是世間有為功用,習氣
T19n0945_p0147a18║不滅落於魔道,雖欲除妄倍加虛偽,如來說
T19n0945_p0147a19║為可哀憐者。汝妄自造非菩提咎,作是說者
T19n0945_p0147a20║名為正說;若他說者即魔王說。」
T19n0945_p0147a21║即時,如來將罷法座,於師子床攬七寶机,迴
T19n0945_p0147a22║紫金山再來凭倚,普告大眾及阿難言:「汝等
T19n0945_p0147a23║有學緣覺、聲聞,今日迴心趣大菩提無上妙
T19n0945_p0147a24║覺,吾今已說真修行法,汝猶未識修奢摩他、
T19n0945_p0147a25║毘婆舍那微細魔事,魔境現前汝不能識,洗
T19n0945_p0147a26║心非正落於邪見,或汝陰魔或復天魔,或著
T19n0945_p0147a27║鬼神或遭魑魅,心中不明認賊為子,又復於
T19n0945_p0147a28║中得少為足,如第四禪無聞比丘妄言證聖,
T19n0945_p0147a29║天報已畢衰相現前,謗阿羅漢身遭後有,墮
T19n0945_p0147b01║阿鼻獄。汝應諦聽,吾今為汝細分別。」阿難
T19n0945_p0147b02║起立并其會中同有學者,歡喜頂禮伏聽慈
T19n0945_p0147b03║誨。
T19n0945_p0147b04║佛告阿難及諸大眾:「汝等當知,有漏世界十
T19n0945_p0147b05║二類生,本覺妙明覺圓心體,與十方佛無二
T19n0945_p0147b06║無別;由汝妄想,迷理為咎癡愛發生,生發遍
T19n0945_p0147b07║迷故有空性,化迷不息有世界生,則此十方
T19n0945_p0147b08║微塵國土非無漏者,皆是迷頑妄想安立。當
T19n0945_p0147b09║知虛空生汝心內,猶如片雲點太清裏,況諸
T19n0945_p0147b10║世界在虛空耶?汝等一人發真歸元,此十方
T19n0945_p0147b11║空皆悉銷殞,云何空中所有國土而不振裂?
T19n0945_p0147b12║汝輩修禪飾三摩地,十方菩薩及諸無漏大
T19n0945_p0147b13║阿羅漢,心精通[淴-心+目]當處湛然;一切魔王及
T19n0945_p0147b14║與鬼神諸凡夫天,見其宮殿無故崩裂,大地
T19n0945_p0147b15║振坼水陸飛騰無不驚慴。凡夫昏暗不覺遷
T19n0945_p0147b16║訛。彼等咸得五種神通唯除漏盡,戀此塵勞,
T19n0945_p0147b17║如何令汝摧裂其處?是故神鬼及諸天魔魍
T19n0945_p0147b18║魎妖精,於三昧時僉來惱汝。 「然彼諸魔雖有
T19n0945_p0147b19║大怒,彼塵勞內,汝妙覺中,如風吹光如刀斷
T19n0945_p0147b20║水了不相觸,汝如沸浪彼如堅氷,煖氣漸隣
T19n0945_p0147b21║不日銷殞,徒恃神力但為其客,成就破亂由
T19n0945_p0147b22║汝心中五陰主人,主人若迷客得其便;當處
T19n0945_p0147b23║禪那覺悟無惑,則彼魔事無奈汝何。陰銷入
T19n0945_p0147b24║明則彼群邪咸受幽氣,明能破暗,迷自銷殞,
T19n0945_p0147b25║如何敢留擾亂禪定?若不明悟被陰所迷,則
T19n0945_p0147b26║汝阿難必為魔子成就魔人。如摩登伽殊為
T19n0945_p0147b27║眇劣,彼雖呪汝破佛律儀,八萬行中秖毀
T19n0945_p0147b28║一戒,心清淨故尚未淪溺,此乃隳汝寶覺全
T19n0945_p0147b29║身,如宰臣家忽逢籍沒,宛轉零落無可哀救。
T19n0945_p0147c01║「阿難當知!汝坐道場銷落諸念,其念若盡則
T19n0945_p0147c02║諸離念一切精明,動靜不移憶忘如一,當住
T19n0945_p0147c03║此處入三摩提,如明目人處大幽暗,精性妙
T19n0945_p0147c04║淨心未發光,此則名為色陰區宇;若目明朗,
T19n0945_p0147c05║十方洞開無復幽黯,名色陰盡,是人則能超
T19n0945_p0147c06║越劫濁。觀其所由,堅固妄想以為其本。
T19n0945_p0147c07║「阿難!當在此中精研妙明,四大不織少選之
T19n0945_p0147c08║間身能出礙,此名精明流溢前境。斯但功用
T19n0945_p0147c09║暫得如是,非為聖證不作聖心,名善境界;若
T19n0945_p0147c10║作聖解,即受群邪。
T19n0945_p0147c11║「阿難!復以此心精研妙明其身內徹,是人忽
T19n0945_p0147c12║然於其身內拾出蟯蛔,身相宛然亦無傷毀,
T19n0945_p0147c13║此名精明流溢形體。斯但精行暫得如是,非
T19n0945_p0147c14║為聖證不作聖心,名善境界;若作聖解,即受
T19n0945_p0147c15║群邪。
T19n0945_p0147c16║「又以此心內外精研,其時魂魄、意志、精神,除
T19n0945_p0147c17║執受身餘皆涉入,互為賓主,忽於空中聞說
T19n0945_p0147c18║法聲,或聞十方同敷密義,此名精魂遞相
T19n0945_p0147c19║離合。成就善種暫得如是,非為聖證不作聖
T19n0945_p0147c20║心,名善境界;若作聖解,即受群邪。
T19n0945_p0147c21║「又以此心澄露皎徹內光發明,十方遍作閻
T19n0945_p0147c22║浮檀色,一切種類化為如來,于時忽然見毘
T19n0945_p0147c23║盧遮那踞天光臺,千佛圍繞,百億國土及與
T19n0945_p0147c24║蓮華俱時出現,此名心魂靈悟所染。心光研
T19n0945_p0147c25║明照諸世界,暫得如是,非為聖證不作聖心,
T19n0945_p0147c26║名善境界;若作聖解,即受群邪。
T19n0945_p0147c27║「又以此心精研妙明觀察不停,抑按降伏制
T19n0945_p0147c28║止超越,於時忽然十方虛空成七寶色或百
T19n0945_p0147c29║寶色,同時遍滿不相留礙,青黃赤白各各純
T19n0945_p0148a01║現,此名抑按功力踰分。暫得如是,非為聖
T19n0945_p0148a02║證不作聖心,名善境界;若作聖解,即受群邪。
T19n0945_p0148a03║「又以此心研究澄徹精光不亂,忽於夜合,在
T19n0945_p0148a04║暗室內見種種物不殊白晝,而暗室物亦不
T19n0945_p0148a05║除滅,此名心細密澄其見所視洞幽。暫得如
T19n0945_p0148a06║是,非為聖證不作聖心,名善境界;若作聖解,
T19n0945_p0148a07║即受群邪。
T19n0945_p0148a08║「又以此心圓入虛融,四忽然同於草木,火
T19n0945_p0148a09║燒刀斫曾無所覺,又則火光不能燒爇,縱割
T19n0945_p0148a10║其肉猶如削木,此名塵併排四大性一向入
T19n0945_p0148a11║純。暫得如是,非為聖證不作聖心,名善境界;
T19n0945_p0148a12║若作聖解,即受群邪。
T19n0945_p0148a13║「又以此心成就清淨,淨心功極,忽見大地十
T19n0945_p0148a14║方山河皆成佛國,具足七寶光明遍滿,又見
T19n0945_p0148a15║恒沙諸佛如來,遍滿空界樓殿華麗,下見地
T19n0945_p0148a16║獄上觀天宮得無障礙,此名欣厭凝想日深
T19n0945_p0148a17║想久化成。非為聖證不作聖心,名善境界;若
T19n0945_p0148a18║作聖解,即受群邪。
T19n0945_p0148a19║「又以此心研究深遠,忽於中夜遙見遠方,市
T19n0945_p0148a20║井街巷親族眷屬或聞其語,此名迫心逼極
T19n0945_p0148a21║飛出故多隔見。非為聖證不作聖心,名善境
T19n0945_p0148a22║界;若作聖解,即受群邪。
T19n0945_p0148a23║「又以此心研究精極,見善知識形體變移,少
T19n0945_p0148a24║選無端種種遷改,此名邪心含受魑魅或遭
T19n0945_p0148a25║天魔入其心腹,無端說法通達妙義。非為聖
T19n0945_p0148a26║證不作聖心,魔事銷歇;若作聖解,即受群邪。
T19n0945_p0148a27║「阿難!如是十種禪那現境,皆是色陰、用心交
T19n0945_p0148a28║互故現斯事,眾生頑迷不自忖量,逢此因緣
T19n0945_p0148a29║迷不自識謂言登聖,大妄語成墮無間獄。汝
T19n0945_p0148b01║等當依如來滅後,於末法中宣示斯義,無令
T19n0945_p0148b02║天魔得其方便,保持覆護成無上道。
T19n0945_p0148b03║「阿難!彼善男子修三摩提奢摩他中,色陰盡
T19n0945_p0148b04║者見諸佛心,如明鏡中顯現其像,若有所得
T19n0945_p0148b05║而未能用,猶如魘人手足宛然見聞不惑,心
T19n0945_p0148b06║觸客邪而不能動,此則名為受陰區宇;若魘
T19n0945_p0148b07║咎歇,其心離身返觀其面,去住自由無復留
T19n0945_p0148b08║礙,名受陰盡,是人則能超越見濁。觀其所由,
T19n0945_p0148b09║虛明妄想以為其本。
T19n0945_p0148b10║「阿難!彼善男子當在此中得大光耀,其心發
T19n0945_p0148b11║明內抑過分,忽於其處發無窮悲,如是乃至
T19n0945_p0148b12║觀見蚊虻猶如赤子,心生憐愍不覺流淚,此
T19n0945_p0148b13║名功用抑摧過越。悟則無咎,非為聖證,覺了
T19n0945_p0148b14║不迷久自銷歇;若作聖解,則有悲魔入其心
T19n0945_p0148b15║府,見人則悲,啼泣無限,失於正受,當從淪
T19n0945_p0148b16║墜。
T19n0945_p0148b17║「阿難!又彼定中諸善男子,見色陰銷受陰明
T19n0945_p0148b18║白,勝相現前感激過分,忽於其中生無限勇,
T19n0945_p0148b19║其心猛利志齊諸佛,謂三僧祇一念能越,此
T19n0945_p0148b20║名功用凌率過越。悟則無咎,非為聖證,覺了
T19n0945_p0148b21║不迷久自銷歇;若作聖解,則有狂魔入其心
T19n0945_p0148b22║腑,見人則誇,我慢無比,其心乃至上不見
T19n0945_p0148b23║佛、下不見人,失於正受,當從淪墜。
T19n0945_p0148b24║「又彼定中諸善男子,見色陰銷受陰明白,前
T19n0945_p0148b25║無新證歸失故居,智力衰微入中墮地逈無
T19n0945_p0148b26║所見,心中忽然生大枯渴,於一切時沈憶不
T19n0945_p0148b27║散,將此以為勤精進相,此名修心無慧自失。
T19n0945_p0148b28║悟則無咎,非為聖證;若作聖解,則有憶魔入
T19n0945_p0148b29║其心腑,旦夕撮心懸在一處,失於正受,當從
T19n0945_p0148c01║淪墜。
T19n0945_p0148c02║「又彼定中諸善男子,見色陰銷受陰明白,慧
T19n0945_p0148c03║力過定失於猛利,以諸勝性懷於心中,自心
T19n0945_p0148c04║已疑是盧舍那,得少為足,此名用心亡失恒
T19n0945_p0148c05║審溺於知見。悟則無咎,非為聖證;若作聖解,
T19n0945_p0148c06║則有下劣易知足魔入其心腑,見人自言:『我
T19n0945_p0148c07║得無上第一義諦。』失於正受,當從淪墜。
T19n0945_p0148c08║「又彼定中諸善男子,見色陰銷受陰明白,新
T19n0945_p0148c09║證未獲故心已亡,歷覽二際自生艱險,於心
T19n0945_p0148c10║忽然生無盡憂,坐鐵床如飲毒藥,心不欲
T19n0945_p0148c11║活常求於人,令害其命早取解脫,此名修行
T19n0945_p0148c12║失於方便。悟則無咎,非為聖證;若作聖解,則
T19n0945_p0148c13║有一分常憂愁魔入其心腑,手執刀劍自割
T19n0945_p0148c14║其肉欣其捨壽,或常憂愁走入山林不耐見
T19n0945_p0148c15║人,失於正受,當從淪墜。
T19n0945_p0148c16║「又彼定中諸善男子,見色陰銷受陰明白,處
T19n0945_p0148c17║清淨中心安隱後,忽然自有無限喜生,心中
T19n0945_p0148c18║歡悅不能自止,此名輕安無慧自禁。悟則無
T19n0945_p0148c19║咎,非為聖證;若作聖解,則有一分好喜樂魔
T19n0945_p0148c20║入其心腑,見人則笑,於衢路傍自歌自舞,自
T19n0945_p0148c21║謂已得無礙解脫,失於正受,當從淪墜。
T19n0945_p0148c22║「又彼定中諸善男子,見色陰銷受陰明白,自
T19n0945_p0148c23║謂已足,忽有無端大我慢起,如是乃至慢與
T19n0945_p0148c24║過慢、及慢過慢,或增上慢、或卑劣慢一時俱
T19n0945_p0148c25║發,心中尚輕十方如來,何況下位聲聞、緣覺,
T19n0945_p0148c26║此名見勝無慧自救。悟則無咎,非為聖證;若
T19n0945_p0148c27║作聖解,則有一分大我慢魔入其心腑,不禮
T19n0945_p0148c28║塔廟摧毀經像,謂檀越言:『此是金銅或是土
T19n0945_p0148c29║木,經是樹葉或是疊花,肉身真常不自恭敬,
T19n0945_p0149a01║却崇土木實為顛倒。』其深信者從其毀碎埋
T19n0945_p0149a02║棄地中,疑誤眾生入無間獄,失於正受,當從
T19n0945_p0149a03║淪墜。
T19n0945_p0149a04║「又彼定中諸善男子,見色陰銷受陰明白,於
T19n0945_p0149a05║精明中圓悟精理得大隨順,其心忽生無量
T19n0945_p0149a06║輕安,言成聖得大自在,此名因慧獲諸輕
T19n0945_p0149a07║清。悟則無咎,非為聖證;若作聖解,則有一分
T19n0945_p0149a08║好清輕魔入其心腑,自謂滿足更不求進,
T19n0945_p0149a09║此等多作無聞比丘,疑謗後生墮阿鼻獄,失
T19n0945_p0149a10║於正受,當從淪墜。
T19n0945_p0149a11║「又彼定中諸善男子,見色陰銷受陰明白,於
T19n0945_p0149a12║明悟中得虛明性,其中忽然歸向永滅,撥無
T19n0945_p0149a13║因果一向入空,空心現前乃至心生長斷滅
T19n0945_p0149a14║解。悟則無咎,非為聖證;若作聖解,則有空魔
T19n0945_p0149a15║入其心腑,乃謗持戒名為小乘,菩薩悟空有
T19n0945_p0149a16║何持犯?其人常於信心檀越,飲酒噉肉廣行
T19n0945_p0149a17║婬穢,因魔力故攝其前人不生疑謗,鬼心久
T19n0945_p0149a18║入或食屎尿與酒肉等,一種俱空破佛律儀
T19n0945_p0149a19║誤入人罪,失於正受,當從淪墜。
T19n0945_p0149a20║「又彼定中諸善男子,見色陰銷受陰明白,味
T19n0945_p0149a21║其虛明深入心骨,其心忽有無限愛生,愛極
T19n0945_p0149a22║發狂便為貪欲,此名定境安順入心,無慧自
T19n0945_p0149a23║持誤入諸欲。悟則無咎,非為聖證;若作聖解,
T19n0945_p0149a24║則有欲魔入其心腑,一向說欲為菩提道,化
T19n0945_p0149a25║諸白衣平等行欲,其行婬者名持法子,神鬼
T19n0945_p0149a26║力故,於末世中攝其凡愚其數至百,如是乃
T19n0945_p0149a27║至一百二百或五六百,多滿千萬,魔心生厭
T19n0945_p0149a28║離其身體,威德既無陷於王難,疑誤眾生入
T19n0945_p0149a29║無間獄,失於正受,當從淪墜。
T19n0945_p0149b01║「阿難!如是十種禪那現境,皆是受陰、用心交
T19n0945_p0149b02║互故現斯事,眾生頑迷不自忖量,逢此因緣
T19n0945_p0149b03║迷不自識謂言登聖,大妄語成墮無間獄。汝
T19n0945_p0149b04║等亦當將如來語,於我滅後傳示末法,遍令
T19n0945_p0149b05║眾生開悟斯義,無令天魔得其方便,保持覆
T19n0945_p0149b06║護成無上道。
T19n0945_p0149b07║「阿難!彼善男子,修三摩提受陰盡者,雖未漏
T19n0945_p0149b08║盡心離其形,如鳥出籠已能成就,從是凡身
T19n0945_p0149b09║上歷菩薩六十聖位,得意生身隨往無礙,譬
T19n0945_p0149b10║如有人熟寐寱言,是人雖則無別所知,其言
T19n0945_p0149b11║已成音韻倫次,令不寐者咸悟其語,此則名
T19n0945_p0149b12║為想陰區宇;若動念盡浮想銷除,於覺明心
T19n0945_p0149b13║如去塵垢,一倫死生首尾圓照,名想陰盡,是
T19n0945_p0149b14║人則能超煩惱濁。觀其所由,融通妄想以為
T19n0945_p0149b15║其本。
T19n0945_p0149b16║「阿難!彼善男子,受陰虛妙不遭邪慮圓定發
T19n0945_p0149b17║明,三摩地中心愛圓明,銳其精思貪求善巧。
T19n0945_p0149b18║爾時天魔候得其便,飛精附人口說經法,其
T19n0945_p0149b19║人不覺是其魔著,自言謂得無上涅槃,來彼
T19n0945_p0149b20║求巧善男子處敷座說法。其形斯須或作比
T19n0945_p0149b21║丘令彼人見,或為帝釋或為婦女或比丘尼,
T19n0945_p0149b22║或寢暗室身有光明。是人愚迷惑為菩薩,信
T19n0945_p0149b23║其教化搖蕩其心,破佛律儀潛行貪欲,口中
T19n0945_p0149b24║好言災祥變異,或言如來某處出世,或言劫
T19n0945_p0149b25║火或說刀兵,恐怖於人令其家資無故耗散,
T19n0945_p0149b26║此名怪鬼年老成魔惱亂是人;厭足心生去
T19n0945_p0149b27║彼人體,弟子與師俱陷王難。汝當先覺,不入
T19n0945_p0149b28║輪迴;迷惑不知,墮無間獄。
T19n0945_p0149b29║「阿難!又善男子,受陰虛妙不遭邪慮圓定發
T19n0945_p0149c01║明,三摩地中心愛遊蕩,飛其精思貪求經歷。
T19n0945_p0149c02║爾時天魔候得其便,飛精附人口說經法,其
T19n0945_p0149c03║人亦不覺知魔著,亦言自得無上涅槃,來彼
T19n0945_p0149c04║求遊善男子處敷座說法。自形無變,其聽法
T19n0945_p0149c05║者忽自見身坐寶蓮華,全體化成紫金光聚,
T19n0945_p0149c06║一眾聽人各各如是得未曾有。是人愚迷惑
T19n0945_p0149c07║為菩薩,婬逸其心,破佛律儀潛行貪欲,口中
T19n0945_p0149c08║好言諸佛應世,某處某人當是某佛化身來
T19n0945_p0149c09║此,某人即是某菩薩等來化人間,其人見故
T19n0945_p0149c10║心生傾渴,邪見密興種智銷滅,此名鬼年
T19n0945_p0149c11║老成魔惱亂是人;厭足心生去彼人體,弟子
T19n0945_p0149c12║與師俱陷王難。汝當先覺,不入輪迴;迷惑不
T19n0945_p0149c13║知,墮無間獄。
T19n0945_p0149c14║「又善男子,受陰虛妙不遭邪慮圓定發明,三
T19n0945_p0149c15║摩地中心愛綿[淴-心+目],澄其精思貪求契合。爾時
T19n0945_p0149c16║天魔候得其便,飛精附人口說經法,其人實
T19n0945_p0149c17║不覺知魔著,亦言自得無上涅槃,來彼求合
T19n0945_p0149c18║善男子處敷座說法。其形及彼聽法之人外
T19n0945_p0149c19║無遷變,令其聽者未聞法前,心自開悟念念
T19n0945_p0149c20║移易,或得宿命、或有他心、或見地獄、或知
T19n0945_p0149c21║人間好惡諸事、或口說偈、或自誦經,各各歡
T19n0945_p0149c22║喜得未曾有。是人愚迷惑為菩薩,綿愛其
T19n0945_p0149c23║心,破佛律儀潛行貪欲,口中好言佛有大小,
T19n0945_p0149c24║某佛先佛某佛後佛,其中亦有真佛假佛、男
T19n0945_p0149c25║佛女佛,菩薩亦然,其人見故洗滌本心易入
T19n0945_p0149c26║邪悟,此名魅鬼年老成魔惱亂是人;厭足心
T19n0945_p0149c27║生去彼人體,弟子與師俱陷王難。汝當先覺,
T19n0945_p0149c28║不入輪迴;迷惑不知,墮無間獄。
T19n0945_p0149c29║「又善男子,受陰虛妙不遭邪慮圓定發明,三
T19n0945_p0150a01║摩地中心愛根本,窮覽物化性之終始,精爽
T19n0945_p0150a02║其心貪求辯析。爾時天魔候得其便,飛精附
T19n0945_p0150a03║人口說經法,其人先不覺知魔著,亦言自得
T19n0945_p0150a04║無上涅槃,來彼求元善男子處敷座說法。身
T19n0945_p0150a05║有威神摧伏求者,令其座下雖未聞法自然
T19n0945_p0150a06║心伏,是諸人等將佛涅槃菩提法身,即是現
T19n0945_p0150a07║前我肉身上,父父子子遞代相生,即是法身
T19n0945_p0150a08║常住不絕,都指現在即為佛國,無別淨居及
T19n0945_p0150a09║金色相,其人信受忘失先心,身命歸依得
T19n0945_p0150a10║未曾有。是等愚迷惑為菩薩,推究其心,破佛
T19n0945_p0150a11║律儀潛行貪欲,口中好言眼耳鼻舌皆為淨
T19n0945_p0150a12║土,男女二根即是菩提涅真處,彼無知者
T19n0945_p0150a13║信是穢言,此名蠱毒魘勝惡鬼年老成魔惱
T19n0945_p0150a14║亂是人。厭足心生去彼人體;弟子與師俱陷
T19n0945_p0150a15║王難。汝當先覺,不入輪迴;迷惑不知,墮無間
T19n0945_p0150a16║獄。
T19n0945_p0150a17║「又善男子,受陰虛妙不遭邪慮圓定發明,三
T19n0945_p0150a18║摩地中心愛懸應,周流精研貪求冥感。爾時
T19n0945_p0150a19║天魔候得其便,飛精附人口說經法,其人元
T19n0945_p0150a20║不覺知魔著,亦言自得無上涅槃,來彼求應
T19n0945_p0150a21║善男子處敷座說法。能令聽眾暫見其身如
T19n0945_p0150a22║百千歲,心生愛染不能捨離,身為奴僕四事
T19n0945_p0150a23║供養不覺疲勞,各各令其座下人心,知是先
T19n0945_p0150a24║師本善知識別生法愛,粘如膠漆得未曾有。
T19n0945_p0150a25║是人愚迷惑為菩薩,親近其心,破佛律儀潛
T19n0945_p0150a26║行貪欲,口中好言:『我於前世、於某生中先度
T19n0945_p0150a27║某人,當時是我妻妾兄弟,今來相度與汝相
T19n0945_p0150a28║隨,歸某世界供養某佛。』或言別有大光明天
T19n0945_p0150a29║佛於中住,一切如來所休居地。彼無知者信
T19n0945_p0150b01║是虛誑遺失本心,此名厲鬼年老成魔惱亂
T19n0945_p0150b02║是人。厭足心生,去彼人體;弟子與師俱陷王
T19n0945_p0150b03║難。汝當先覺,不入輪迴;迷惑不知,墮無間獄。
T19n0945_p0150b04║「又善男子,受陰虛妙不遭邪慮圓定發明,三
T19n0945_p0150b05║摩地中心愛深入,克己辛勤樂處陰寂貪
T19n0945_p0150b06║求靜謐。爾時天魔候得其便,飛精附人口說
T19n0945_p0150b07║經法,其人本不覺知魔著,亦言自得無上涅
T19n0945_p0150b08║槃,來彼求陰善男子處敷座說法。令其聽人
T19n0945_p0150b09║各知本業,或於其處語一人言:『汝今未死,已
T19n0945_p0150b10║作畜生。』勅使一人於後踏尾,頓令其人起不
T19n0945_p0150b11║能得,於是一眾傾心欽伏。有人起心已知其
T19n0945_p0150b12║肇,佛律儀外重加精苦,誹謗比丘罵詈徒眾,
T19n0945_p0150b13║訐露人事不避譏嫌,口中好言未然禍福,及
T19n0945_p0150b14║至其時毫髮無失,此大力鬼年老成魔惱亂
T19n0945_p0150b15║是人。厭足心生,去彼人體;弟子與師多陷
T19n0945_p0150b16║王難。汝當先覺,不入輪迴;迷惑不知,墮無間
T19n0945_p0150b17║獄。
T19n0945_p0150b18║「又善男子,受陰虛妙不遭邪慮圓定發明,三
T19n0945_p0150b19║摩地中心愛知見,勤苦研尋貪求宿命。爾時
T19n0945_p0150b20║天魔候得其便,飛精附人口說經法,其人殊
T19n0945_p0150b21║不覺知魔著,亦言自得無上涅槃,來彼求知
T19n0945_p0150b22║善男子處敷座說法。是人無端於說法處得
T19n0945_p0150b23║大寶珠,其魔或時化為畜生,口銜其珠及雜
T19n0945_p0150b24║珍寶,簡策符牘諸奇異物,先授彼人後著
T19n0945_p0150b25║其體,或誘聽人,藏於地下有明月珠照耀
T19n0945_p0150b26║其處,是諸聽者得未曾有。多食藥草不飡嘉
T19n0945_p0150b27║膳,或時日飡一麻一麥,其形肥充魔力持
T19n0945_p0150b28║故,誹謗比丘罵詈徒眾不避譏嫌,口中好言
T19n0945_p0150b29║他方寶藏,十方聖賢潛匿之處,隨其後者往
T19n0945_p0150c01║往見有奇異之人,此名山林土地城隍川嶽
T19n0945_p0150c02║鬼神年老成魔,或有宣婬破佛戒律,與承事
T19n0945_p0150c03║者潛行五欲,或有精進純食草木,無定行事
T19n0945_p0150c04║惱亂彼人。厭足心生,去彼人體;弟子與師多
T19n0945_p0150c05║陷王難。汝當先覺,不入輪迴;迷惑不知,墮無
T19n0945_p0150c06║間獄。
T19n0945_p0150c07║「又善男子,受陰虛妙不遭邪慮圓定發明,三
T19n0945_p0150c08║摩地中心愛神通種種變化,研究化元貪取
T19n0945_p0150c09║神力。爾時天魔候得其便,飛精附人口說經
T19n0945_p0150c10║法,其人誠不覺知魔著,亦言自得無上涅槃,
T19n0945_p0150c11║來彼求通善男子處敷座說法。是人或復手
T19n0945_p0150c12║執火光手撮其光,分於所聽四眾頭上,是諸
T19n0945_p0150c13║聽人頂上火光皆長數尺,亦無熱性曾不焚
T19n0945_p0150c14║燒;或水上行如履平地;或於空中安坐不
T19n0945_p0150c15║動;或入瓶內或處囊中;越牖透垣曾無障礙;
T19n0945_p0150c16║唯於刀兵不得自在。自言是佛身著白衣,受
T19n0945_p0150c17║比丘禮,誹謗禪律,罵詈徒眾訐露人事不避
T19n0945_p0150c18║譏嫌,口中常說神通自在,或復令人傍見佛
T19n0945_p0150c19║土,鬼力惑人非有真實,讚歎行婬不毀麁行,
T19n0945_p0150c20║將諸猥媟以為傳法,此名天地大力山精、海
T19n0945_p0150c21║精、風精、河精、土精,一切草樹積劫精魅,或復
T19n0945_p0150c22║龍魅,或壽終仙再活為魅,或仙期終計年應
T19n0945_p0150c23║死,其形不化他怪所附,年老成魔惱亂是人。
T19n0945_p0150c24║厭足心生,去彼人體;弟子與師多陷王難。汝
T19n0945_p0150c25║當先覺,不入輪迴;迷惑不知,墮無間獄。
T19n0945_p0150c26║「又善男子,受陰虛妙不遭邪慮圓定發明,三
T19n0945_p0150c27║摩地中心愛入滅,妍究化性貪求深空。爾時
T19n0945_p0150c28║天魔候得其便,飛精附人口說經法,其人終
T19n0945_p0150c29║不覺知魔著,亦言自得無上涅槃,來彼求空
T19n0945_p0151a01║善男子處敷座說法。於大眾內其形忽空,眾
T19n0945_p0151a02║無所見,還從虛空突然而出,存沒自在,或現
T19n0945_p0151a03║其身洞如瑠璃,或垂手足作旃檀氣,或大小
T19n0945_p0151a04║便如厚石蜜,誹毀戒律輕賤出家,口中常說
T19n0945_p0151a05║無因無果,一死永滅無復後身,及諸凡聖雖
T19n0945_p0151a06║得空寂,潛行貪欲受其欲者,亦得空心撥無
T19n0945_p0151a07║因果,此名日月薄蝕精氣金玉芝草麟鳳龜
T19n0945_p0151a08║鶴,經千萬年不死為靈出生國土,年老成魔
T19n0945_p0151a09║惱亂是人。厭足心生,去彼人體;弟子與師多
T19n0945_p0151a10║陷王難。汝當先覺,不入輪迴;迷惑不知,墮無
T19n0945_p0151a11║間獄。
T19n0945_p0151a12║「又善男子,受陰虛妙不遭邪慮圓定發明,三
T19n0945_p0151a13║摩地中心愛長壽,辛苦研幾貪求永歲棄分
T19n0945_p0151a14║段生,頓希變易細相常住。爾時天魔候得
T19n0945_p0151a15║其便,飛精附人口說經法,其人竟不覺知魔
T19n0945_p0151a16║著,亦言自得無上涅槃,來彼求生善男子處
T19n0945_p0151a17║敷座說法。好言他方往還無滯,或經萬里瞬
T19n0945_p0151a18║息再來,皆於彼方取得其物,或於一處在一
T19n0945_p0151a19║宅中,數步之間令其從東詣至西壁,是人急
T19n0945_p0151a20║行累年不到,因此心信疑佛現前。口中常說,
T19n0945_p0151a21║十方眾生皆是吾子,我生諸佛、我出世界、我
T19n0945_p0151a22║是元佛,出生自然不因修得,此名住世自在
T19n0945_p0151a23║天魔使其眷屬,如遮文茶及四天王毘舍童
T19n0945_p0151a24║子,未發心者利其虛明,食彼精氣或不因師;
T19n0945_p0151a25║其修行人親自觀見,稱執金剛與汝長命,現
T19n0945_p0151a26║美女身盛行貪欲,未逾年歲肝腦枯竭,口兼
T19n0945_p0151a27║獨言聽若魅,前人未詳多陷王難,未及遇
T19n0945_p0151a28║刑先已乾死,惱亂彼人以至殂殞。汝當先覺,
T19n0945_p0151a29║不入輪迴;迷惑不知,墮無間獄。
T19n0945_p0151b01║「阿難!當知是十種魔於末世時,在我法中出
T19n0945_p0151b02║家修道,或附人體或自現形,皆言已成正遍
T19n0945_p0151b03║知覺,讚歎婬欲破佛律儀,先惡魔師與魔弟
T19n0945_p0151b04║子婬婬相傳,如是邪精魅其心腑,近則九生
T19n0945_p0151b05║多踰百世,令真修行總為魔眷,命終之後必
T19n0945_p0151b06║為魔民,失正遍知墮無間獄。汝今未須先取
T19n0945_p0151b07║寂滅,縱得無學,留願入彼末法之中起大慈
T19n0945_p0151b08║悲,救度正心深信眾生,令不著魔得正知見。
T19n0945_p0151b09║我今度汝已出生死,汝遵佛語,名報佛恩。
T19n0945_p0151b10║「阿難!如是十種禪那現境,皆是想陰、用心交
T19n0945_p0151b11║互故現斯事,眾生頑迷不自忖量,逢此因緣
T19n0945_p0151b12║迷不自識謂言登聖,大妄語成墮無間獄。汝
T19n0945_p0151b13║等必須將如來語,於我滅後傳示末法,遍令
T19n0945_p0151b14║眾生開悟斯義,無令天魔得其方便,保持覆
T19n0945_p0151b15║護成無上道。
T19n0945_p0151b16║大佛頂萬行首楞嚴經卷第九
【經文資訊】大正藏第 19 冊 No. 0945 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
【原始資料】蕭鎮國大德提供,北美某大德提供,中華佛教百科文獻基金會提供新式標點
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