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T19n0945_008 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 第8卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 19 冊 » No.0945 » 第 8 卷 ▲上一卷 ▼下一卷 前往第

 
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T19n0945_p0141b17║大佛頂如來密因修證了義諸
T19n0945_p0141b18║菩薩萬行首楞嚴經卷第八(一名中印度那蘭陀
T19n0945_p0141b19║大道場經,於灌頂部錄出別行)

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T19n0945_p0141b22║「阿難!如是眾生一一類中,亦各各具十二顛
T19n0945_p0141b23║倒;猶如揑目亂花發生,顛倒妙圓真淨明心,
T19n0945_p0141b24║具足如斯虛妄亂想。汝今修證佛三摩提,於
T19n0945_p0141b25║是本因元所亂想,立三漸次方得除滅;如淨
T19n0945_p0141b26║器中除去毒蜜,以諸湯水并雜灰香洗滌其
T19n0945_p0141b27║器,後貯甘露。云何名為三種漸次?一者修習,
T19n0945_p0141b28║除其助因;二者真修,刳其正性;三者增進,違
T19n0945_p0141b29║其現業。
T19n0945_p0141c01║「云何助因?阿難!如是世界十二類生,不能自
T19n0945_p0141c02║全依四食住,所謂段食、觸食、思食、識食,是故
T19n0945_p0141c03║佛說一切眾生皆依食住。阿難!一切眾生食
T19n0945_p0141c04║甘故生,食毒故死。是諸眾生求三摩提,當
T19n0945_p0141c05║斷世間五種辛菜,是五種辛,熟食發婬,生啖
T19n0945_p0141c06║增恚,如是世界食辛之人,縱能宣說十二部
T19n0945_p0141c07║經,十方天仙嫌其臭穢咸皆遠離,諸餓鬼等
T19n0945_p0141c08║因彼食次,舐其唇吻常與鬼住,福德日銷長
T19n0945_p0141c09║無利益。是食辛人修三摩地,菩薩、天仙、十方
T19n0945_p0141c10║善神不來守護,大力魔王得其方便,現作佛
T19n0945_p0141c11║身來為說法,非毀禁戒讚婬怒癡,命終自為
T19n0945_p0141c12║魔王眷屬,受魔福盡墮無間獄。阿難!修菩提
T19n0945_p0141c13║者永斷五辛,是則名為第一增進修行漸次。
T19n0945_p0141c14║「云何正性?
T19n0945_p0141c15║阿難!如是眾生入三摩地,要先嚴持清淨戒
T19n0945_p0141c16║律,永斷婬心不飡酒肉,以火淨食無啖生氣。
T19n0945_p0141c17║阿難!是修行人,若不斷婬及與殺生,出三界
T19n0945_p0141c18║者無有是處。常觀婬欲猶如毒蛇、如見怨賊,
T19n0945_p0141c19║先持聲聞四棄八棄執身不動,後行菩薩清
T19n0945_p0141c20║淨律儀執心不起,禁戒成就,則於世間永無
T19n0945_p0141c21║相生相殺之業,偷劫不行無相負累,亦於世
T19n0945_p0141c22║間不還宿債。是清淨人修三摩地,父母肉身
T19n0945_p0141c23║不須天眼,自然觀見十方世界,覩佛聞法親
T19n0945_p0141c24║奉聖旨,得大神通遊十方界,宿命清淨得無
T19n0945_p0141c25║艱嶮。是則名為第二增進修行漸次。
T19n0945_p0141c26║「云何現業?阿難!如是清淨持禁戒人心無貪
T19n0945_p0141c27║婬,於外六塵不多流逸,因不流逸旋元自歸,
T19n0945_p0141c28║塵既不緣根無所偶,反流全一六用不行,十
T19n0945_p0141c29║方國土皎然清淨,譬如琉璃內懸明月。身心
T19n0945_p0142a01║快然妙圓平等獲大安隱,一切如來密圓淨
T19n0945_p0142a02║妙皆現其中,是人即獲無生法忍。從是漸修,
T19n0945_p0142a03║隨所發行安立聖位,是則名為第三增進修
T19n0945_p0142a04║行漸次。
T19n0945_p0142a05║「阿難!是善男子欲愛乾枯根境不偶,現前殘
T19n0945_p0142a06║質不復續生,執心虛明純是智慧,慧性明圓
T19n0945_p0142a07║瑩十方界,乾有其慧名乾慧地。欲習初乾
T19n0945_p0142a08║未與如來法流水接,即以此心中中流入圓
T19n0945_p0142a09║妙開敷,從真妙圓重發真妙,妙信常住,一切
T19n0945_p0142a10║妄想滅盡無餘,中道純真名信心住。真信明
T19n0945_p0142a11║了一切圓通,陰處界三不能為礙,如是乃至
T19n0945_p0142a12║過去未來無數劫中捨身受身,一切習氣皆
T19n0945_p0142a13║現在前,是善男子皆能憶念,得無遺忘名念
T19n0945_p0142a14║心住。妙圓純真真精發化,無始習氣通一精
T19n0945_p0142a15║明,唯以精明進趣真淨名精進心,心精現前
T19n0945_p0142a16║純以智慧名慧心住。執持智明周遍寂湛,寂
T19n0945_p0142a17║妙常凝,名定心住。定光發明明性深入,唯進
T19n0945_p0142a18║無退,名不退心。心進安然保持不失,十方如
T19n0945_p0142a19║來氣分交接,名護法心。覺明保持,能以妙力
T19n0945_p0142a20║迴佛慈光向佛安住,猶如雙鏡光明相對,其
T19n0945_p0142a21║中妙影重重相入,名迴向心。心光密迴,獲佛
T19n0945_p0142a22║常凝無上妙淨,安住無為得無遺失,名戒心
T19n0945_p0142a23║住。住戒自在能遊十方,所去隨願,名願心
T19n0945_p0142a24║住。
T19n0945_p0142a25║「阿難!是善男子以真方便發此十心,心精發
T19n0945_p0142a26║揮十用涉入,圓成一心,名發心住。心中發明
T19n0945_p0142a27║如淨瑠璃,內現精金,以前妙心履以成地,名
T19n0945_p0142a28║治地住。心地涉知俱得明了,遊履十方得無
T19n0945_p0142a29║留礙,名修行住。行與佛同受佛氣分,如中
T19n0945_p0142b01║陰身自求父母,陰信冥通入如來種,名生貴
T19n0945_p0142b02║住。既遊道胎親奉覺胤,如胎已成人相不缺,
T19n0945_p0142b03║名方便具足住。容貌如佛心相亦同,名正心
T19n0945_p0142b04║住。身心合成日益增長,名不退住。十身靈相
T19n0945_p0142b05║一時具足,名童真住。形成出胎親為佛子,名
T19n0945_p0142b06║法王子住。表以成人如國大王,以諸國事分
T19n0945_p0142b07║委太子,彼剎利王世子長成陳列灌頂,名灌
T19n0945_p0142b08║頂住。
T19n0945_p0142b09║「阿難!是善男子成佛子已,具足無量如來妙
T19n0945_p0142b10║德,十方隨順,名歡喜行。善能利益一切眾生,
T19n0945_p0142b11║名饒益行。自覺覺他得無違拒,名無嗔恨行。
T19n0945_p0142b12║種類出生窮未來際,三世平等十方通達,名
T19n0945_p0142b13║無盡行。一切合同,種種法門得無差誤,名離
T19n0945_p0142b14║癡亂行。則於同中顯現群異,一一異相各各
T19n0945_p0142b15║見同,名善現行。如是乃至十方虛空滿足微
T19n0945_p0142b16║塵,一一塵中現十方界,現塵現界不相留礙,
T19n0945_p0142b17║名無著行。種種現前咸是第一波羅蜜多,名
T19n0945_p0142b18║尊重行。如是圓融能成十方諸佛軌則,名善
T19n0945_p0142b19║法行。一一皆是清淨無漏,一真無為性本然
T19n0945_p0142b20║故,名真實行。
T19n0945_p0142b21║「阿難!是善男子滿足神通成佛事已,純潔精
T19n0945_p0142b22║真遠諸留患,當度眾生滅除度相,迴無為
T19n0945_p0142b23║心向涅槃路,名救護一切眾生離眾生相迴
T19n0945_p0142b24║向。壞其可壞遠離諸離,名不壞迴向。本覺湛
T19n0945_p0142b25║然覺齊佛覺,名等一切佛迴向。精真發明地
T19n0945_p0142b26║如佛地,名至一切處迴向。世界如來互相涉
T19n0945_p0142b27║入得無罣礙,名無盡功德藏迴向。於同佛地,
T19n0945_p0142b28║地中各各生清淨因,依因發揮取涅槃道,名
T19n0945_p0142b29║隨順平等善根迴向。真根既成,十方眾生皆
T19n0945_p0142c01║我本性,性圓成就不失眾生,名隨順等觀
T19n0945_p0142c02║一切眾生迴向。即一切法離一切相,唯即與
T19n0945_p0142c03║離二無所著,名如相迴向。真得所如十方無
T19n0945_p0142c04║礙,名無縛解脫迴向。性德圓成法界量滅,名
T19n0945_p0142c05║法界無量迴向。 「阿難!是善男子盡是清淨四
T19n0945_p0142c06║十一心,次成四種妙圓加行。即以佛覺用為
T19n0945_p0142c07║己心,若出未出,猶如鑽火欲然其木,名為煖
T19n0945_p0142c08║地。又以己心成佛所履,若依非依如登高山,
T19n0945_p0142c09║身入虛空下有微礙,名為頂地。心佛二同善
T19n0945_p0142c10║得中道,如忍事人非懷非出,名為忍地。數量
T19n0945_p0142c11║銷滅,迷覺中道二無所目,名世第一地。
T19n0945_p0142c12║「阿難!是善男子於大菩提善得通達,覺通如
T19n0945_p0142c13║來盡佛境界,名歡喜地。異性入同同性亦滅,
T19n0945_p0142c14║名離垢地。淨極明生,名發光地。明極覺滿,名
T19n0945_p0142c15║焰慧地。一切同異所不能至,名難勝地。無為
T19n0945_p0142c16║真如性淨明露,名現前地。盡真如際,名遠行
T19n0945_p0142c17║地。一真如心,名不動地。發真如用,名善慧地。
T19n0945_p0142c18║「阿難!是諸菩薩從此已往,修習畢功功德圓
T19n0945_p0142c19║滿,亦目此地名修習位,慈陰妙雲覆涅槃海,
T19n0945_p0142c20║名法雲地。如來逆流,如是菩薩順行而至覺
T19n0945_p0142c21║際入交,名為等覺。 「阿難!從乾慧心至等覺已,
T19n0945_p0142c22║是覺始獲金剛心中初乾慧地,如是重重單
T19n0945_p0142c23║複十二,方盡妙覺成無上道,是種種地皆以
T19n0945_p0142c24║金剛觀察如幻十種深喻,奢摩他中用諸
T19n0945_p0142c25║如來毘婆舍那,清淨修證漸次深入。阿難!如
T19n0945_p0142c26║是皆以三增進故,善能成就五十五位真菩
T19n0945_p0142c27║提路,作是觀者名為正觀;若他觀者名為邪
T19n0945_p0142c28║觀。」
T19n0945_p0142c29║爾時,文殊師利法王子在大眾中即從座起,
T19n0945_p0143a01║頂禮佛足而白佛言:「當何名是經?我及眾生
T19n0945_p0143a02║云何奉持?」 佛告文殊師利:「是經名『大佛頂悉
T19n0945_p0143a03║怛多般怛囉無上寶印十方如來清淨海眼』;
T19n0945_p0143a04║亦名『救護親因度脫阿難及此會中性比丘
T19n0945_p0143a05║尼得菩提心入遍知海』;亦名『如來密因修證
T19n0945_p0143a06║了義』,亦名『大方廣妙蓮華王十方佛母陀羅
T19n0945_p0143a07║尼呪』;亦名『灌頂章句諸菩薩萬行首楞嚴』。汝
T19n0945_p0143a08║當奉持。」
T19n0945_p0143a09║說是語已,即時阿難及諸大眾,得蒙如來開
T19n0945_p0143a10║示密印般怛囉義,兼聞此經了義名目,頓悟
T19n0945_p0143a11║禪那修進聖位,增上妙理心慮虛凝,斷除三
T19n0945_p0143a12║界修心六品微細煩惱,即從座起頂禮佛足,
T19n0945_p0143a13║合掌恭敬而白佛言:「大威德世尊!慈音無遮,
T19n0945_p0143a14║善開眾生微細沈惑,令我今日身意快然得
T19n0945_p0143a15║大饒益。世尊!若此妙明真淨妙心本來遍圓,
T19n0945_p0143a16║如是乃至大地草木蠕動含靈本元真如,即
T19n0945_p0143a17║是如來成佛真體。佛體真實,云何復有地獄、
T19n0945_p0143a18║餓鬼、畜生、修羅、人、天等道?世尊!此道為復本
T19n0945_p0143a19║來自有?為是眾生妄習生起?世尊!如寶蓮香
T19n0945_p0143a20║比丘尼,持菩薩戒私行婬欲,妄言行婬非殺、
T19n0945_p0143a21║非偷無有業報,發是語已,先於女根生大猛
T19n0945_p0143a22║火,後於節節猛火燒然,墮無間獄。瑠璃大王、
T19n0945_p0143a23║善星比丘,瑠璃為誅瞿曇族姓,善星妄說一
T19n0945_p0143a24║切法空,生身陷入阿鼻地獄。此諸地獄為有
T19n0945_p0143a25║定處?為復自然?彼彼發業各各私受,唯垂大
T19n0945_p0143a26║慈發開童蒙,令諸一切持戒眾生聞決定義,
T19n0945_p0143a27║歡喜頂戴謹潔無犯。」
T19n0945_p0143a28║佛告阿難:「快哉此問!令諸眾生不入邪見。汝
T19n0945_p0143a29║今諦聽!當為汝說。阿難!一切眾生實本真淨,
T19n0945_p0143b01║因彼妄見有妄習生,因此分開內分外分。阿
T19n0945_p0143b02║難!內分即是眾生分內,因諸愛染發起妄情,
T19n0945_p0143b03║情積不休能生愛水,是故眾生心憶珍羞口
T19n0945_p0143b04║中水出,心憶前人或或恨目中淚盈,貪求
T19n0945_p0143b05║財寶心發愛涎舉體光潤,心著行婬男女二
T19n0945_p0143b06║根自然流液。阿難!諸愛雖別流結是同,潤濕
T19n0945_p0143b07║不昇自然從墜,此名內分。
T19n0945_p0143b08║「阿難!外分即是眾生分外,因諸渴仰發明虛
T19n0945_p0143b09║想,想積不休能生勝氣,是故眾生心持禁戒
T19n0945_p0143b10║舉身輕清,心持呪印顧眄雄毅,心欲生天夢
T19n0945_p0143b11║想飛舉,心存佛國聖境冥現,事善知識自輕
T19n0945_p0143b12║身命。阿難!諸想雖別輕舉是同,飛動不沈自
T19n0945_p0143b13║然超越,此名外分。
T19n0945_p0143b14║「阿難!一切世間生死相續,生從順習死從變
T19n0945_p0143b15║流,臨命終時未捨暖觸,一生善惡俱時頓
T19n0945_p0143b16║現,死逆生順二習相交,純想即飛必生天上,
T19n0945_p0143b17║若飛心中兼福兼慧及與淨願,自然心開見
T19n0945_p0143b18║十方佛,一切淨土隨願往生;情少想多輕舉
T19n0945_p0143b19║非遠,即為飛仙、大力鬼王、飛行夜叉、地行羅
T19n0945_p0143b20║剎,遊於四天所去無礙,其中若有善願善心
T19n0945_p0143b21║護持我法,或護禁戒隨持戒人,或護神呪隨
T19n0945_p0143b22║持呪者,或護禪定保綏法忍,是等親住如來
T19n0945_p0143b23║座下;情想均等不飛不墜生於人間,想明斯
T19n0945_p0143b24║聰情幽斯鈍;情多想少流入橫生,重為毛群
T19n0945_p0143b25║輕為羽族;七情三想沈下水輪,生於火際受
T19n0945_p0143b26║氣猛火,身為餓鬼常被焚燒、水能害,無食
T19n0945_p0143b27║無飲經百千劫;九情一想下洞火輪,身入風
T19n0945_p0143b28║火二交過地,輕生有間重生無間二種地獄;
T19n0945_p0143b29║純情即沈入阿鼻獄,若沈心中有謗大乘、毀
T19n0945_p0143c01║佛禁戒、誑妄說法、虛貪信施、濫膺恭敬、五逆
T19n0945_p0143c02║十重,更生十方阿鼻地獄。循造惡業雖則自
T19n0945_p0143c03║招,眾同分中兼有元地。
T19n0945_p0143c04║「阿難!此等皆是彼諸眾生自業所感,造十習
T19n0945_p0143c05║因受六交報。云何十因? 「阿難!一者婬習交接,
T19n0945_p0143c06║發於相磨,研磨不休,如是故有大猛火光於
T19n0945_p0143c07║中發動,如人以手自相磨觸暖相現前;二
T19n0945_p0143c08║習相然,故有鐵床銅柱諸事。是故十方一切如
T19n0945_p0143c09║來,色目行婬,同名欲火;菩薩見欲如避火坑。
T19n0945_p0143c10║「二者貪習交計,發於相吸,吸攬不止,如是故
T19n0945_p0143c11║有積寒堅氷於中凍冽,如人以口吸縮風氣
T19n0945_p0143c12║有冷觸生;二習相凌,故有吒吒波波囉囉,
T19n0945_p0143c13║青赤白蓮寒氷等事。是故十方一切如來,色
T19n0945_p0143c14║目多求同名貪水;菩薩見貪如避瘴海。
T19n0945_p0143c15║「三者慢習交凌,發於相恃,馳流不息,如是故
T19n0945_p0143c16║有騰逸奔波積波為水,如人口舌自相綿味
T19n0945_p0143c17║因而水發;二習相鼓,故有血河、灰河、熱沙、毒
T19n0945_p0143c18║海、融銅灌吞諸事。是故十方一切如來,色目
T19n0945_p0143c19║我慢名飲癡水;菩薩見慢如避巨溺。
T19n0945_p0143c20║「四者嗔習交衝,發於相忤,忤結不息,心熱發
T19n0945_p0143c21║火鑄氣為金,如是故有刀山、鐵橛、劍樹、劍輪、
T19n0945_p0143c22║斧鉞、鎗鋸,如人銜冤殺氣飛動;二習相擊,故
T19n0945_p0143c23║有宮、割、斬、斫、剉、刺、搥、擊諸事。是故十方一切
T19n0945_p0143c24║如來,色目嗔恚名利刀劍;菩薩見嗔如避誅
T19n0945_p0143c25║戮。
T19n0945_p0143c26║「五者詐習交誘,發於相調,引起不住,如是故
T19n0945_p0143c27║有繩木絞挍,如水浸田草木生長;二習相延,
T19n0945_p0143c28║故有杻械、枷鎖、鞭杖、撾棒諸事。是故十方一
T19n0945_p0143c29║切如來,色目姦偽同名讒賊;菩薩見詐如畏
T19n0945_p0144a01║犲狼。
T19n0945_p0144a02║「六者誑習交欺,發於相誷,誣誷不止飛心
T19n0945_p0144a03║造姦,如是故有塵土、屎尿、穢污不淨,如塵隨
T19n0945_p0144a04║風各無所見;二習相加,故有沒溺、騰擲、飛墜、
T19n0945_p0144a05║漂淪諸事。是故十方一切如來,色目欺誑同
T19n0945_p0144a06║名劫殺;菩薩見誑如踐蛇虺。
T19n0945_p0144a07║「七者怨習交嫌,發于銜恨,如是故有飛石、投
T19n0945_p0144a08║礰、匣貯、車檻、甕盛、囊撲,如陰毒人懷抱畜
T19n0945_p0144a09║惡;二習相吞,故有投擲、擒捉、擊射、撮諸事。
T19n0945_p0144a10║是故十方一切如來,色目怨家名違害鬼;菩
T19n0945_p0144a11║薩見怨如飲鴆酒。
T19n0945_p0144a12║「八者見習交明,如薩迦耶見戒禁取,邪悟諸
T19n0945_p0144a13║業,發於違拒出生相返,如是故有王使主吏
T19n0945_p0144a14║證執文藉;如行路人來往相見,二習相交,故
T19n0945_p0144a15║有勘問、權詐、考訊、推鞫、察訪、披究,照明善惡童
T19n0945_p0144a16║子手執文簿辭辯諸事。是故十方一切如來,
T19n0945_p0144a17║色目惡見同名見坑;菩薩見諸虛妄遍執如
T19n0945_p0144a18║入毒壑。
T19n0945_p0144a19║「九者枉習交加,發於誣謗,如是故有合山、合
T19n0945_p0144a20║石、碾磑、耕磨,如讒賊人逼枉良善;二習相排,
T19n0945_p0144a21║故有押捺、搥按、蹙漉、衝度諸事。是故十方一
T19n0945_p0144a22║切如來,色目怨謗同名讒虎;菩薩見枉如遭
T19n0945_p0144a23║霹靂。
T19n0945_p0144a24║「十者訟習交諠,發於藏覆,如是故有鑒見照
T19n0945_p0144a25║燭,如於日中不能藏影;故有惡友、業鏡、火珠
T19n0945_p0144a26║披露宿業對驗諸事。是故十方一切如來,色
T19n0945_p0144a27║目覆藏同名陰賊;菩薩觀覆如戴高山履於
T19n0945_p0144a28║巨海。 「云何六報?阿難!一切眾生六識造業,所
T19n0945_p0144a29║招惡報從六根出。 「云何惡報從六根出?一者
T19n0945_p0144b01║見報招引惡果。此見業交,則臨終時先見猛
T19n0945_p0144b02║火滿十方界,亡者神識飛墜乘煙,入無間獄
T19n0945_p0144b03║發明二相:
T19n0945_p0144b04║「一者明見,則能遍見種種惡物,生無量畏;二
T19n0945_p0144b05║者暗見,寂然不見,生無量恐。如是見火、燒
T19n0945_p0144b06║聽能為鑊湯洋銅;燒息能為黑烟紫焰;燒味
T19n0945_p0144b07║能為燋丸鐵糜;燒觸能為熱灰爐炭;燒心能
T19n0945_p0144b08║生星火迸灑煽鼓空界。
T19n0945_p0144b09║「二者聞報招引惡果。此聞業交,則臨終時先
T19n0945_p0144b10║見波濤沒溺天地,亡者神識降注乘流,入無
T19n0945_p0144b11║間獄發明二相:一者開聽,聽種種鬧精神愗
T19n0945_p0144b12║亂;二者閉聽,寂無所聞幽魄沈沒。如是聞波,
T19n0945_p0144b13║注聞則能為責為詰;注見則能為雷為吼,為
T19n0945_p0144b14║惡毒氣;注息則能為雨為霧,灑諸毒虫周滿
T19n0945_p0144b15║身體;注味則能為膿為血種種雜穢;注觸則
T19n0945_p0144b16║能為畜為鬼為為尿;注意則能為電為雹
T19n0945_p0144b17║摧碎心魄。
T19n0945_p0144b18║「三者嗅報招引惡果。此嗅業交,則臨終時先
T19n0945_p0144b19║見毒氣充塞遠近,亡者神識從地涌出,入無
T19n0945_p0144b20║間獄發明二相:一者通聞,被諸惡氣薰極心
T19n0945_p0144b21║擾;二者塞聞,氣掩不通悶絕於地。如是嗅
T19n0945_p0144b22║氣,衝息則能為質為履;衝見則能為火為炬;
T19n0945_p0144b23║衝聽則能為沒為溺為洋為沸;衝味則能為
T19n0945_p0144b24║餒為爽;衝觸則能為綻為爛,為大肉山,有百
T19n0945_p0144b25║千眼無量食;衝思則能為灰為瘴,為飛砂
T19n0945_p0144b26║礰擊碎身體。
T19n0945_p0144b27║「四者味報招引惡果。此味業交,則臨終時先
T19n0945_p0144b28║見鐵網猛炎熾烈周覆世界,亡者神識下透
T19n0945_p0144b29║挂網倒懸其頭,入無間獄發明二相:一者吸
T19n0945_p0144c01║氣,結成寒氷凍裂身肉;二者吐氣,飛為猛
T19n0945_p0144c02║火燋爛骨髓。如是嘗味,歷嘗則能為承為忍;
T19n0945_p0144c03║歷見則能為然金石;歷聽則能為利兵刃;歷
T19n0945_p0144c04║息則能為大鐵籠彌覆國土;歷觸則能為弓
T19n0945_p0144c05║為箭為弩為射;歷思則能為飛熱鐵從空雨
T19n0945_p0144c06║下。
T19n0945_p0144c07║「五者觸報招引惡果。此觸業交,則臨終時先
T19n0945_p0144c08║見大山四面來合無復出路,亡者神識見大
T19n0945_p0144c09║鐵城,火蛇火狗虎狼師子,牛頭獄卒、馬頭羅
T19n0945_p0144c10║剎,手執槍矟驅入城門,向無間獄發明二
T19n0945_p0144c11║相:一者合觸,合山逼體骨肉血潰;二者離觸,
T19n0945_p0144c12║刀劍觸身心肝屠裂。如是合觸,歷觸則能為
T19n0945_p0144c13║道為觀為廳為案;歷見則能為燒為爇;歷聽
T19n0945_p0144c14║則能為撞為擊為剚為射;歷息則能為括為
T19n0945_p0144c15║袋為拷為縛;歷嘗則能為耕為鉗為斬為截;
T19n0945_p0144c16║歷思則能為墜為飛為煎為炙。
T19n0945_p0144c17║「六者思報招引惡果。此思業交,則臨終時先
T19n0945_p0144c18║見惡風吹壞國土,亡者神識被吹上空旋落
T19n0945_p0144c19║乘風,墮無間獄發明二相:一者不覺,迷極則
T19n0945_p0144c20║荒奔走不息;二者不迷,覺知則苦無量煎燒
T19n0945_p0144c21║痛深難忍。如是邪思,結思則能為方為所;結
T19n0945_p0144c22║見則能為鑒為證;結聽則能為大合石,為氷
T19n0945_p0144c23║為霜為土為霧;結息則能為大火車火船火
T19n0945_p0144c24║檻;結嘗則能為大叫喚,為悔為泣;結觸則能
T19n0945_p0144c25║為大為小,為一日中萬生萬死,為偃為仰。
T19n0945_p0144c26║「阿難!是名地獄十因六果,皆是眾生迷妄所
T19n0945_p0144c27║造。若諸眾生惡業圓造,入阿鼻獄受無量苦
T19n0945_p0144c28║經無量劫;六根各造,及彼所作兼境兼根,是
T19n0945_p0144c29║人則入八無間獄;身口意三,作殺盜婬,是人
T19n0945_p0145a01║則入十八地獄;三業不兼,中間或為一殺一
T19n0945_p0145a02║盜,是人則入三十六地獄;見見一根單犯一
T19n0945_p0145a03║業,是人則入一百八地獄。由是眾生別作別
T19n0945_p0145a04║造,於世界中入同分地,妄想發生非本來有。
T19n0945_p0145a05║「復次,阿難!是諸眾生非破律儀,犯菩薩戒,毀
T19n0945_p0145a06║佛涅槃,諸餘雜業歷劫燒然,後還罪畢受諸
T19n0945_p0145a07║鬼形;若於本因貪物為罪,是人罪畢遇物成
T19n0945_p0145a08║形,名為鬼;貪色為罪,是人罪畢遇風成形,
T19n0945_p0145a09║名為鬼;貪惑為罪,是人罪畢遇畜成形,名
T19n0945_p0145a10║為魅鬼;貪恨為罪,是人罪畢遇蟲成形,名蠱
T19n0945_p0145a11║毒鬼;貪憶為罪,是人罪畢遇衰成形,名為癘
T19n0945_p0145a12║鬼;貪慠為罪,是人罪畢遇氣成形,名為餓鬼;
T19n0945_p0145a13║貪罔為罪,是人罪畢遇幽為形,名為魘鬼;
T19n0945_p0145a14║貪明為罪,是人罪畢遇精為形,名魍魎鬼;貪
T19n0945_p0145a15║成為罪,是人罪畢遇明為形,名役使鬼;貪黨
T19n0945_p0145a16║為罪,是人罪畢遇人為形,名傳送鬼。阿難!是
T19n0945_p0145a17║人皆以純情墜落,業火燒乾上出為鬼,此等
T19n0945_p0145a18║皆是自妄想業之所招引;若悟菩提,則妙圓
T19n0945_p0145a19║明,本無所有。
T19n0945_p0145a20║「復次,阿難!鬼業既盡,則情與想二俱成空,方
T19n0945_p0145a21║於世間與元負人怨對相值,身為畜生酬其
T19n0945_p0145a22║宿債。物怪之鬼物銷報盡,生於世間多為梟
T19n0945_p0145a23║類;風之鬼風銷報盡,生於世間多為咎徵
T19n0945_p0145a24║一切異類;畜魅之鬼畜死報盡,生於世間多
T19n0945_p0145a25║為狐類;蟲蠱之鬼蟲滅報盡,生於世間多為
T19n0945_p0145a26║毒類;衰癘之鬼衰窮報盡,生於世間多為蛔
T19n0945_p0145a27║類;受氣之鬼氣銷報盡,生於世間多為食類;
T19n0945_p0145a28║綿幽之鬼幽銷報盡,生於世間多為服類;和
T19n0945_p0145a29║精之鬼和銷報盡,生於世間多為應類;明靈
T19n0945_p0145b01║之鬼明滅報盡,生於世間多為休徵一切諸
T19n0945_p0145b02║類;依人之鬼人亡報盡,生於世間多於循
T19n0945_p0145b03║類。阿難!是等皆以業火乾枯,酬其宿債傍為
T19n0945_p0145b04║畜生,此等亦皆自虛妄業之所招引;若悟菩
T19n0945_p0145b05║提,則此妄緣本無所有。如汝所言寶蓮香等,
T19n0945_p0145b06║及瑠璃王善星比丘,如是惡業本自發明,非
T19n0945_p0145b07║從天降亦非地出亦非人與,自妄所招還自
T19n0945_p0145b08║來受;菩提心中皆為浮妄虛想凝結。
T19n0945_p0145b09║「復次,阿難!從是畜生酬償先債,若彼酬者分
T19n0945_p0145b10║越所酬,此等眾生還復為人返徵其剩,如
T19n0945_p0145b11║彼有力兼有福德,則於人中不捨人身酬還
T19n0945_p0145b12║彼力;若無福者,還為畜生償彼餘直。阿難!當
T19n0945_p0145b13║知若用錢物或役其力,償足自停,如於中間
T19n0945_p0145b14║殺彼身命或食其肉,如是乃至經微塵劫,相
T19n0945_p0145b15║食相誅猶如轉輪,互為高下無有休息;除奢
T19n0945_p0145b16║摩他及佛出世,不可停寢。汝今應知,彼梟倫
T19n0945_p0145b17║者酬足復形,生人道中參合頑類;彼咎徵者
T19n0945_p0145b18║酬足復形,生人道中參合愚類;彼狐倫者酬
T19n0945_p0145b19║足復形,生人道中參於佷類;彼毒倫者酬足
T19n0945_p0145b20║復形,生人道中參合庸類;彼蛔倫者酬足復
T19n0945_p0145b21║形,生人道中參合微類;彼食倫者酬足復形,
T19n0945_p0145b22║生人道中參合柔類;彼服倫者酬足復形,生
T19n0945_p0145b23║人道中參合勞類;彼應倫者酬足復形,生人
T19n0945_p0145b24║道中參於文類;彼休徵者酬足復形,生人道
T19n0945_p0145b25║中參合明類;彼諸循倫酬足復形,生人道中
T19n0945_p0145b26║參於達類。阿難!是等皆以宿債畢酬復形人
T19n0945_p0145b27║道,皆無始來業計顛倒相生相殺,不遇如來
T19n0945_p0145b28║不聞正法,於塵勞中法爾輪轉,此輩名為可
T19n0945_p0145b29║憐愍者。
T19n0945_p0145c01║「阿難!復有從人不依正覺修三摩地,別修妄
T19n0945_p0145c02║念存想固形,遊於山林人不及處,有十仙
T19n0945_p0145c03║種。阿難!彼諸眾生,堅固服餌而不休息,食道
T19n0945_p0145c04║圓成,名地行仙;堅固草木而不休息,藥道圓
T19n0945_p0145c05║成,名飛行仙;堅固金石而不休息,化道圓成,
T19n0945_p0145c06║名遊行仙;堅固動止而不休息,氣精圓成,名
T19n0945_p0145c07║空行仙;堅固津液而不休息,潤德圓成,名天
T19n0945_p0145c08║行仙;堅固精色而不休息,吸粹圓成,名通行
T19n0945_p0145c09║仙;堅固呪禁而不休息,術法圓成,名道行仙;
T19n0945_p0145c10║堅固思念而不休息,思憶圓成,名照行仙;堅
T19n0945_p0145c11║固交遘而不休息,感應圓成,名精行仙;堅固
T19n0945_p0145c12║變化而不休息,覺悟圓成,名絕行仙。阿難!是
T19n0945_p0145c13║等皆於人中鍊心,不循正覺,別得生理壽千
T19n0945_p0145c14║萬歲,休止深山或大海島絕於人境,斯亦輪
T19n0945_p0145c15║迴妄想流轉,不修三昧,報盡還來散入諸趣。
T19n0945_p0145c16║「阿難!諸世間人不求常住,未能捨諸妻妾恩
T19n0945_p0145c17║愛,於邪婬中心不流逸澄瑩生明,命終之後
T19n0945_p0145c18║隣於日月,如是一類名四天王天;於己妻房
T19n0945_p0145c19║婬愛微薄,於淨居時不得全味,命終之後
T19n0945_p0145c20║超日月明居人間頂,如是一類名忉利天;逢
T19n0945_p0145c21║欲暫交去無思憶,於人間世動少靜多,命終
T19n0945_p0145c22║之後於虛空中朗然安住,日月光明上照不
T19n0945_p0145c23║及,是諸人等自有光明,如是一類名須焰摩
T19n0945_p0145c24║天;一切時靜,有應觸來未能違戾,命終之後
T19n0945_p0145c25║上昇精微,不接下界諸人天境,乃至劫壞三
T19n0945_p0145c26║災不及,如是一類名兜率陀天;我無欲心應
T19n0945_p0145c27║汝行事,於橫陳時味如嚼蠟,命終之後生越
T19n0945_p0145c28║化地,如是一類名樂變化天;無世間心同世
T19n0945_p0145c29║行事,於行事交了然超越,命終之後遍能出
T19n0945_p0146a01║超化無化境,如是一類名他化自在天。阿難!
T19n0945_p0146a02║如是六天,形雖出動心跡尚交,自此已還名
T19n0945_p0146a03║為欲界。
T19n0945_p0146a04║大佛頂萬行首楞嚴經卷第八
【經文資訊】大正藏第 19 冊 No. 0945 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
【原始資料】蕭鎮國大德提供,北美某大德提供,中華佛教百科文獻基金會提供新式標點
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