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T19n0945_006 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 第6卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 19 冊 » No.0945 » 第 6 卷 ▲上一卷 ▼下一卷 前往第

 
T19n0945_p0128b08║
T19n0945_p0128b09║
T19n0945_p0128b10║大佛頂如來密因修證了義諸
T19n0945_p0128b11║菩薩萬行首楞嚴經卷第六(一名中印度那蘭陀
T19n0945_p0128b12║大道場經,於灌頂部錄出別行)

T19n0945_p0128b13║
T19n0945_p0128b14║
T19n0945_p0128b15║爾時,觀世音菩薩即從座起,頂禮佛足而白
T19n0945_p0128b16║佛言:「世尊!憶念我昔無數恒河沙劫,於時有
T19n0945_p0128b17║佛出現於世名觀世音,我於彼佛發菩提心,
T19n0945_p0128b18║彼佛教我從聞思修入三摩地。初於聞中入
T19n0945_p0128b19║流亡所,所入既寂,動靜二相了然不生,如是
T19n0945_p0128b20║漸增,聞、所聞盡,盡聞不住,覺、所覺空,空覺極
T19n0945_p0128b21║圓,空、所空滅,生滅既滅寂滅現前,忽然超越
T19n0945_p0128b22║世出世間,十方圓明獲二殊勝:一者上合十
T19n0945_p0128b23║方諸佛本妙覺心,與佛如來同一慈力;二者
T19n0945_p0128b24║下合十方一切六道眾生,與諸眾生同一悲
T19n0945_p0128b25║仰。
T19n0945_p0128b26║「世尊!由我供養觀音如來,蒙彼如來授我如
T19n0945_p0128b27║幻聞薰聞修金剛三昧,與佛如來同慈力故,
T19n0945_p0128b28║令我身成三十二應,入諸國土。世尊!若諸菩
T19n0945_p0128b29║薩入三摩地,進修無漏勝解現圓,我現佛身
T19n0945_p0128c01║而為說法,令其解脫;若諸有學寂靜妙明勝
T19n0945_p0128c02║妙現圓,我於彼前現獨覺身而為說法,令
T19n0945_p0128c03║其解脫;若諸有學斷十二緣,緣斷勝性勝妙
T19n0945_p0128c04║現圓,我於彼前現緣覺身而為說法,令其解
T19n0945_p0128c05║脫;若諸有學得四諦空,修道入滅勝性現圓,
T19n0945_p0128c06║我於彼前現聲聞身而為說法,令其解脫;若
T19n0945_p0128c07║諸眾生欲心明悟,不犯欲塵欲身清淨,我於
T19n0945_p0128c08║彼前現梵王身而為說法,令其解脫;若諸
T19n0945_p0128c09║眾生欲為天主統領諸天,我於彼前現帝釋
T19n0945_p0128c10║身而為說法,令其成就;若諸眾生欲身自在
T19n0945_p0128c11║遊行十方,我於彼前現自在天身而為說法,
T19n0945_p0128c12║令其成就;若諸眾生欲身自在飛行虛空,我
T19n0945_p0128c13║於彼前現大自在天身而為說法,令其成就;
T19n0945_p0128c14║若諸眾生愛統鬼神救護國土,我於彼前現
T19n0945_p0128c15║天大將軍身而為說法,令其成就;若諸眾生
T19n0945_p0128c16║愛統世界保護眾生,我於彼前現四天王身
T19n0945_p0128c17║而為說法,令其成就;若諸眾生愛生天宮驅
T19n0945_p0128c18║使鬼神,我於彼前現四天王國太子身而為
T19n0945_p0128c19║說法,令其成就;若諸眾生樂為人主,我於彼
T19n0945_p0128c20║前現人王身而為說法,令其成就;若諸眾生
T19n0945_p0128c21║愛主族姓世間推讓,我於彼前現長者身而
T19n0945_p0128c22║為說法,令其成就;若諸眾生愛談名言清淨
T19n0945_p0128c23║其居,我於彼前現居士身而為說法,令其成
T19n0945_p0128c24║就;若諸眾生愛治國土剖斷邦邑,我於彼前
T19n0945_p0128c25║現宰官身而為說法,令其成就;若諸眾生愛
T19n0945_p0128c26║諸數術攝衛自居,我於彼前現婆羅門身而
T19n0945_p0128c27║為說法,令其成就;若有男子好學出家持諸
T19n0945_p0128c28║戒律,我於彼前現比丘身而為說法,令其成
T19n0945_p0128c29║就;若有女子好學出家持諸禁戒,我於彼
T19n0945_p0129a01║前現比丘尼身而為說法,令其成就;若有男
T19n0945_p0129a02║子樂持五戒,我於彼前現優婆塞身而為說
T19n0945_p0129a03║法,令其成就;若復女子五戒自居,我於彼
T19n0945_p0129a04║前現優婆夷身而為說法,令其成就;若有女
T19n0945_p0129a05║人內政立身以修家國,我於彼前現女主身
T19n0945_p0129a06║及國夫人命婦大家而為說法,令其成就;若
T19n0945_p0129a07║有眾生不壞男根,我於彼前現童男身而為
T19n0945_p0129a08║說法,令其成就;若有處女愛樂處身不求侵
T19n0945_p0129a09║暴,我於彼前現童女身而為說法,令其成就;
T19n0945_p0129a10║若有諸天樂出天倫,我現天身而為說法,令
T19n0945_p0129a11║其成就;若有諸龍樂出龍倫,我現龍身而為
T19n0945_p0129a12║說法,令其成就;若有藥叉樂度本倫,我於彼
T19n0945_p0129a13║前現藥叉身而為說法,令其成就;若乾闥婆
T19n0945_p0129a14║樂脫其倫,我於彼前現乾闥婆身而為說法,
T19n0945_p0129a15║令其成就;若阿修羅樂脫其倫,我於彼前現
T19n0945_p0129a16║阿修羅身而為說法,令其成就;若緊陀羅樂
T19n0945_p0129a17║脫其倫,我於彼前現緊陀羅身而為說法,令
T19n0945_p0129a18║其成就;若摩呼羅伽樂脫其倫,我於彼前現
T19n0945_p0129a19║摩呼羅伽身而為說法,令其成就;若諸眾生
T19n0945_p0129a20║樂人修人,我現人身而為說法,令其成就;若
T19n0945_p0129a21║諸非人有形無形、有想無想,樂度其倫,我於
T19n0945_p0129a22║彼前皆現其身而為說法,令其成就。是名妙
T19n0945_p0129a23║淨三十二應入國土身,皆以三昧聞薰聞修,
T19n0945_p0129a24║無作妙力自在成就。
T19n0945_p0129a25║「世尊!我復以此聞薰聞修金剛三昧無作妙
T19n0945_p0129a26║力,與諸十方三世六道一切眾生同悲仰故,
T19n0945_p0129a27║令諸眾生於我身心,獲十四種無畏功德:一
T19n0945_p0129a28║者由我不自觀音以觀觀者,令彼十方苦惱
T19n0945_p0129a29║眾生,觀其音聲即得解脫;二者知見旋復,令
T19n0945_p0129b01║諸眾生設入大火火不能燒;三者觀聽旋復,
T19n0945_p0129b02║令諸眾生大水所漂水不能溺;四者斷滅妄
T19n0945_p0129b03║想心無殺害,令諸眾生入諸鬼國鬼不能害;
T19n0945_p0129b04║五者薰聞成聞,六根銷復同於聲聽,能令眾
T19n0945_p0129b05║生臨當被害刀段段壞,使其兵戈猶如割水,
T19n0945_p0129b06║亦如吹光性無搖動;六者聞薰精明明遍法
T19n0945_p0129b07║界,則諸幽暗性不能全,能令眾生,藥叉、羅剎、
T19n0945_p0129b08║鳩槃茶鬼及毘舍遮、富單那等,雖近其傍目
T19n0945_p0129b09║不能視;七者音性圓銷,觀聽返入離諸塵妄,
T19n0945_p0129b10║能令眾生禁繫枷鎖所不能著;八者滅音圓
T19n0945_p0129b11║聞遍生慈力,能令眾生經過嶮路賊不能劫;
T19n0945_p0129b12║九者薰聞離塵色所不劫,能令一切多婬眾
T19n0945_p0129b13║生遠離貪欲;十者純音無塵,根境圓融無對
T19n0945_p0129b14║所對,能令一切忿恨眾生離諸嗔恚;十一者
T19n0945_p0129b15║銷塵旋明,法界身心猶如瑠璃朗徹無礙,能
T19n0945_p0129b16║令一切昏鈍性障諸阿顛迦永離癡暗;十二
T19n0945_p0129b17║者融形復聞,不動道場涉入世間,不壞世界
T19n0945_p0129b18║能遍十方,供養微塵諸佛如來,各各佛邊為
T19n0945_p0129b19║法王子,能令法界無子眾生,欲求男者誕生
T19n0945_p0129b20║福德智慧之男;十三者六根圓通,明照無二
T19n0945_p0129b21║含十方界,立大圓鏡空如來藏,承順十方微
T19n0945_p0129b22║塵如來,祕密法門受領無失,能令法界無子
T19n0945_p0129b23║眾生,欲求女者誕生端正福德柔順,眾人愛
T19n0945_p0129b24║敬有相之女;十四者此三千大千世界百億
T19n0945_p0129b25║日月,現住世間諸法王子,有六十二恒河沙
T19n0945_p0129b26║數修法垂範,教化眾生隨順眾生,方便智慧
T19n0945_p0129b27║各各不同,由我所得圓通本根發妙耳門,然
T19n0945_p0129b28║後身心微妙含容遍周法界,能令眾生持我
T19n0945_p0129b29║名號,與彼共持六十二恒河沙諸法王子,二
T19n0945_p0129c01║人福德正等無異。世尊!我一號名與彼眾多
T19n0945_p0129c02║名號無異,由我修習得真圓通。是名十四施
T19n0945_p0129c03║無畏力,福備眾生。
T19n0945_p0129c04║「世尊!我又獲是圓通修證無上道故,又能善
T19n0945_p0129c05║獲四不思議無作妙德:一者由我初獲妙妙
T19n0945_p0129c06║聞心心精遺聞,見聞覺知不能分隔,成一圓
T19n0945_p0129c07║融清淨寶覺,故我能現眾多妙容,能說無邊
T19n0945_p0129c08║祕密神呪,其中或現一首三首五首七首九
T19n0945_p0129c09║首十一首,如是乃至一百八首,千首萬首八
T19n0945_p0129c10║萬四千爍迦囉首;二臂四臂六臂八臂十臂
T19n0945_p0129c11║十二臂,十四十六十八二十至二十四,如是
T19n0945_p0129c12║乃至一百八臂千臂萬臂,八萬四千母陀羅
T19n0945_p0129c13║臂;二目三目四目九目,如是乃至一百八目
T19n0945_p0129c14║千目萬目,八萬四千清淨寶目,或慈或威或
T19n0945_p0129c15║定或慧,救護眾生得大自在。二者由我聞思
T19n0945_p0129c16║脫出六塵,如聲度垣不能為礙,故我妙能現
T19n0945_p0129c17║一一形,誦一一呪,其形其呪能以無畏施諸
T19n0945_p0129c18║眾生,是故十方微塵國土皆名我為施無畏
T19n0945_p0129c19║者。三者由我修習本妙圓通清淨本根,所遊
T19n0945_p0129c20║世界皆令眾生捨身珍寶求我哀愍。四者我
T19n0945_p0129c21║得佛心證於究竟,能以珍寶種種供養十方
T19n0945_p0129c22║如來,傍及法界六道眾生,求妻得妻、求子得
T19n0945_p0129c23║子、求三昧得三昧、求長壽得長壽,如是乃至
T19n0945_p0129c24║求大涅槃得大涅槃。佛問圓通,我從耳門圓
T19n0945_p0129c25║照三昧,緣心自在因入流相,得三摩提成就
T19n0945_p0129c26║菩提斯為第一!世尊!彼佛如來歎我善得圓
T19n0945_p0129c27║通法門,於大會中授記我為觀世音號,由我
T19n0945_p0129c28║觀聽十方圓明,故觀音名遍十方界。」
T19n0945_p0129c29║爾時,世尊於師子座,從其五體同放寶光,遠
T19n0945_p0130a01║灌十方微塵如來及法王子諸菩薩頂;彼諸
T19n0945_p0130a02║如來亦於五體同放寶光,從微塵方來灌佛
T19n0945_p0130a03║頂,并灌會中諸大菩薩及阿羅漢,林木池沼
T19n0945_p0130a04║皆演法音,交光相羅如寶絲網,是諸大眾得
T19n0945_p0130a05║未曾有,一切普獲金剛三昧。即時,天雨百寶
T19n0945_p0130a06║蓮華,青黃赤白間錯紛糅,十方虛空成七寶
T19n0945_p0130a07║色,此娑婆界大地山河俱時不現,唯見十方
T19n0945_p0130a08║微塵國土合成一界,梵唄詠歌自然數奏。於
T19n0945_p0130a09║是如來告文殊師利法王子:「汝今觀此二十
T19n0945_p0130a10║五無學諸大菩薩及阿羅漢,各說最初成道
T19n0945_p0130a11║方便,皆言修習真實圓通,彼等修行實無優
T19n0945_p0130a12║劣、前後差別;我今欲令阿難開悟,二十五行
T19n0945_p0130a13║誰當其根?兼我滅後,此界眾生入菩薩乘求
T19n0945_p0130a14║無上道,何方便門得易成就?」 文殊師利法王
T19n0945_p0130a15║子奉佛慈旨,即從座起頂禮佛足,承佛威神
T19n0945_p0130a16║說偈對佛:
T19n0945_p0130a17║「覺海性澄圓,  圓澄覺元妙;
T19n0945_p0130a18║ 元明照生所,  所立照性亡。
T19n0945_p0130a19║ 迷妄有虛空,  依空立世界,
T19n0945_p0130a20║ 想澄成國土,  知覺乃眾生。
T19n0945_p0130a21║ 空生大覺中,  如海一漚發,
T19n0945_p0130a22║ 有漏微塵國,  皆從空所生;
T19n0945_p0130a23║ 漚滅空本無,  況復諸三有?
T19n0945_p0130a24║ 歸元性無二,  方便有多門。
T19n0945_p0130a25║ 聖性無不通,  順逆皆方便;
T19n0945_p0130a26║ 初心入三昧,  遲速不同倫。
T19n0945_p0130a27║ 色想結成塵,  精了不能徹;
T19n0945_p0130a28║ 如何不明徹,  於是獲圓通?
T19n0945_p0130a29║ 音聲雜語言,  但伊名句味;
T19n0945_p0130b01║ 一非含一切,  云何獲圓通?
T19n0945_p0130b02║ 香以合中知,  離則元無有;
T19n0945_p0130b03║ 不恒其所覺,  云何獲圓通?
T19n0945_p0130b04║ 味性非本然,  要以味時有;
T19n0945_p0130b05║ 其覺不恒一,  云何獲圓通?
T19n0945_p0130b06║ 觸以所觸明,  無所不明觸;
T19n0945_p0130b07║ 合離性非定,  云何獲圓通?
T19n0945_p0130b08║ 法稱為內塵,  憑塵必有所,
T19n0945_p0130b09║ 能所非遍涉,  云何獲圓通?
T19n0945_p0130b10║ 見性雖洞然,  明前不明後;
T19n0945_p0130b11║ 四維虧一半,  云何獲圓通?
T19n0945_p0130b12║ 鼻息出入通,  現前無交氣;
T19n0945_p0130b13║ 支離匪涉入,  云何獲圓通?
T19n0945_p0130b14║ 舌非入無端,  因味生覺了;
T19n0945_p0130b15║ 味亡了無有,  云何獲圓通?
T19n0945_p0130b16║ 身與所觸同,  各非圓覺觀;
T19n0945_p0130b17║ 涯量不冥會,  云何獲圓通?
T19n0945_p0130b18║ 知根雜亂思,  湛了終無見;
T19n0945_p0130b19║ 想念不可脫,  云何獲圓通?
T19n0945_p0130b20║ 識見雜三和,  詰本稱非相;
T19n0945_p0130b21║ 自體先無定,  云何獲圓通?
T19n0945_p0130b22║ 心聞洞十方,  生于大因力;
T19n0945_p0130b23║ 初心不能入,  云何獲圓通?
T19n0945_p0130b24║ 鼻想本權機,  秖令攝心住;
T19n0945_p0130b25║ 住成心所住,  云何獲圓通?
T19n0945_p0130b26║ 說法弄音文,  開悟先成者;
T19n0945_p0130b27║ 名句非無漏,  云何獲圓通?
T19n0945_p0130b28║ 持犯但束身,  非身無所束;
T19n0945_p0130b29║ 元非遍一切,  云何獲圓通?
T19n0945_p0130c01║ 神通本宿因,  何關法分別;
T19n0945_p0130c02║ 念緣非離物,  云何獲圓通?
T19n0945_p0130c03║ 若以地性觀,  堅礙非通達;
T19n0945_p0130c04║ 有為非聖性,  云何獲圓通?
T19n0945_p0130c05║ 若以水性觀,  想念非真實;
T19n0945_p0130c06║ 如如非覺觀,  云何獲圓通?
T19n0945_p0130c07║ 若以火性觀,  厭有非真離;
T19n0945_p0130c08║ 非初心方便,  云何獲圓通?
T19n0945_p0130c09║ 若以風性觀,  動寂非無對;
T19n0945_p0130c10║ 對非無上覺,  云何獲圓通?
T19n0945_p0130c11║ 若以空性觀,  昏鈍先非覺;
T19n0945_p0130c12║ 無覺異菩提,  云何獲圓通?
T19n0945_p0130c13║ 若以識性觀,  觀識非常住;
T19n0945_p0130c14║ 存心乃虛妄,  云何獲圓通?
T19n0945_p0130c15║ 諸行是無常,  念性元生滅;
T19n0945_p0130c16║ 因果今殊感,  云何獲圓通?
T19n0945_p0130c17║ 我今白世尊:  佛出娑婆界,
T19n0945_p0130c18║ 此方真教體,  清淨在音聞;
T19n0945_p0130c19║ 欲取三摩提,  實以聞中入。
T19n0945_p0130c20║ 離苦得解脫,  良哉觀世音,
T19n0945_p0130c21║ 於恒沙劫中,  入微塵佛國,
T19n0945_p0130c22║ 得大自在力,  無畏施眾生。
T19n0945_p0130c23║ 妙音觀世音,  梵音海潮音,
T19n0945_p0130c24║ 救世悉安寧,  出世獲常住。
T19n0945_p0130c25║ 我今啟如來,  如觀音所說,
T19n0945_p0130c26║ 譬如人靜居,  十方俱擊皷,
T19n0945_p0130c27║ 十處一時聞,  此則圓真實。
T19n0945_p0130c28║ 目非觀障外,  口鼻亦復然,
T19n0945_p0130c29║ 身以合方知,  心念紛無緒;
T19n0945_p0131a01║ 隔垣聽音響,  遐邇俱可聞,
T19n0945_p0131a02║ 五根所不齊,  是則通真實。
T19n0945_p0131a03║ 音聲性動靜,  聞中為有無,
T19n0945_p0131a04║ 無聲號無聞,  非實聞無性;
T19n0945_p0131a05║ 聲無既無滅,  聲有亦非生,
T19n0945_p0131a06║ 生滅二圓離,  是則常真實。
T19n0945_p0131a07║ 縱令在夢想,  不為不思無,
T19n0945_p0131a08║ 覺觀出思惟,  身心不能及。
T19n0945_p0131a09║ 今此娑婆國,  聲論得宣明,
T19n0945_p0131a10║ 眾生迷本聞,  循聲故流轉;
T19n0945_p0131a11║ 阿難縱強記,  不免落邪思,
T19n0945_p0131a12║ 豈非隨所淪,  旋流獲無妄。
T19n0945_p0131a13║ 阿難汝諦聽,  我承佛威力,
T19n0945_p0131a14║ 宣說金剛王,  如幻不思議,
T19n0945_p0131a15║ 佛母真三昧。  汝聞微塵佛,
T19n0945_p0131a16║ 一切祕密門,  欲漏不先除,
T19n0945_p0131a17║ 畜聞成過誤。  將聞持佛佛,
T19n0945_p0131a18║ 何不自聞聞?  聞非自然生,
T19n0945_p0131a19║ 因聲有名字;  旋聞與聲脫,
T19n0945_p0131a20║ 能脫欲誰名?  一根既返源,
T19n0945_p0131a21║ 六根成解脫。  見聞如幻翳,
T19n0945_p0131a22║ 三界若空花,  聞復翳根除,
T19n0945_p0131a23║ 塵銷覺圓淨。  淨極光通達,
T19n0945_p0131a24║ 寂照含虛空;  却來觀世間,
T19n0945_p0131a25║ 猶如夢中事,  摩登伽在夢,
T19n0945_p0131a26║ 誰能留汝形?  如世巧幻師,
T19n0945_p0131a27║ 幻作諸男女,  雖見諸根動,
T19n0945_p0131a28║ 要以一機抽;  息機歸寂然,
T19n0945_p0131a29║ 諸幻成無性。  六根亦如是,
T19n0945_p0131b01║ 元依一精明,  分成六和合;
T19n0945_p0131b02║ 一處成休復,  六用皆不成。
T19n0945_p0131b03║ 塵垢應念銷,  成圓明淨妙,
T19n0945_p0131b04║ 餘塵尚諸學,  明極即如來。
T19n0945_p0131b05║ 大眾及阿難,  旋汝倒聞機,
T19n0945_p0131b06║ 反聞聞自性,  性成無上道,
T19n0945_p0131b07║ 圓通實如是。  此是微塵佛,
T19n0945_p0131b08║ 一路涅槃門,  過去諸如來,
T19n0945_p0131b09║ 斯門已成就;  現在諸菩薩,
T19n0945_p0131b10║ 今各入圓明,  未來修學人,
T19n0945_p0131b11║ 當依如是法。  我亦從中證,
T19n0945_p0131b12║ 非唯觀世音。  誠如佛世尊,
T19n0945_p0131b13║ 詢我諸方便,  以救諸末劫,
T19n0945_p0131b14║ 求出世間人,  成就涅槃心,
T19n0945_p0131b15║ 觀世音為最。  自餘諸方便,
T19n0945_p0131b16║ 皆是佛威神,  即事捨塵勞,
T19n0945_p0131b17║ 非是長修學,  淺深同說法。
T19n0945_p0131b18║ 頂禮如來藏,  無漏不思議;
T19n0945_p0131b19║ 願加被未來,  於此門無惑,
T19n0945_p0131b20║ 方便易成就;  堪以教阿難,
T19n0945_p0131b21║ 及末劫沈淪,  但以此根修,
T19n0945_p0131b22║ 圓通超餘者,  真實心如是。」

T19n0945_p0131b23║於是阿難及諸大眾,身心了然得大開示,觀
T19n0945_p0131b24║佛菩提及大涅槃,猶如有人因事遠遊未得
T19n0945_p0131b25║歸還,明了其家所歸道路。普會大眾天龍八
T19n0945_p0131b26║部有學二乘,及諸一切新發心菩薩,其數凡
T19n0945_p0131b27║有十恒河沙,皆得本心,遠塵離垢獲法眼淨;
T19n0945_p0131b28║性比丘尼聞說偈已成阿羅漢;無量眾生皆
T19n0945_p0131b29║發無等等阿耨多羅三藐三菩提心。
T19n0945_p0131c01║阿難整衣服,望大眾中合掌頂禮,心迹圓明
T19n0945_p0131c02║悲欣交集,欲益未來諸眾生故,稽首白佛:「大
T19n0945_p0131c03║悲世尊!我今已悟成佛法門,是中修行得無
T19n0945_p0131c04║疑惑,常聞如來說如是言:『自未得度先度人
T19n0945_p0131c05║者,菩薩發心;自覺已圓能覺他者,如來應世。』
T19n0945_p0131c06║我雖未度,願度末劫一切眾生。世尊!此諸眾
T19n0945_p0131c07║生去佛漸遠,邪師說法如恒河沙,欲攝其心
T19n0945_p0131c08║入三摩地,云何令其安立道場遠諸魔事,於
T19n0945_p0131c09║菩提心得無退屈?」
T19n0945_p0131c10║爾時,世尊於大眾中稱讚阿難:「善哉!善哉!如
T19n0945_p0131c11║汝所問,安立道場救護眾生末劫沈溺,汝今
T19n0945_p0131c12║諦聽,當為汝說!」阿難大眾唯然奉教。
T19n0945_p0131c13║佛告阿難:「汝常聞我毘奈耶中,宣說修行三
T19n0945_p0131c14║決定義,所謂攝心為戒,因戒生定,因定發慧。
T19n0945_p0131c15║是則名為三無漏學。阿難!云何攝心我名為
T19n0945_p0131c16║戒?若諸世界六道眾生其心不婬,則不隨其
T19n0945_p0131c17║生死相續。汝修三昧本出塵勞,婬心不除塵
T19n0945_p0131c18║不可出,縱有多智禪定現前,如不斷婬必落
T19n0945_p0131c19║魔道,上品魔王、中品魔民、下品魔女,彼等諸
T19n0945_p0131c20║魔亦有徒眾,各各自謂成無上道。我滅度後
T19n0945_p0131c21║末法之中,多此魔民熾盛世間,廣行貪婬為
T19n0945_p0131c22║善知識,令諸眾生落愛見坑失菩提路。汝教
T19n0945_p0131c23║世人,修三摩地先斷心婬,是名如來先佛世
T19n0945_p0131c24║尊第一決定清淨明誨。 「是故阿難!若不斷婬
T19n0945_p0131c25║修禪定者,如蒸沙石欲其成飯,經百千劫秖
T19n0945_p0131c26║名熱沙。何以故?此非飯本石沙成故。汝以
T19n0945_p0131c27║婬身求佛妙果,縱得妙悟皆是婬根,根本成
T19n0945_p0131c28║婬,輪轉三途必不能出,如來涅槃何路修證?
T19n0945_p0131c29║必使婬機身心俱斷,斷性亦無,於佛菩提斯
T19n0945_p0132a01║可希冀。如我此說名為佛說;不如此說即波
T19n0945_p0132a02║旬說。
T19n0945_p0132a03║「阿難!又諸世界六道眾生其心不殺,則不隨
T19n0945_p0132a04║其生死相續。汝修三昧本出塵勞,殺心不除
T19n0945_p0132a05║塵不可出,縱有多智禪定現前,如不斷殺必
T19n0945_p0132a06║落神道,上品之人為大力鬼,中品即為飛行
T19n0945_p0132a07║夜叉諸鬼帥等,下品當為地行羅剎,彼諸
T19n0945_p0132a08║鬼神亦有徒眾,各各自謂成無上道。我滅度
T19n0945_p0132a09║後末法之中,多此神鬼熾盛世間,自言食肉
T19n0945_p0132a10║得菩提路。阿難!我令比丘食五淨肉,此肉皆
T19n0945_p0132a11║我神力化生本無命根,汝婆羅門地多蒸濕,
T19n0945_p0132a12║加以沙石草菜不生,我以大悲神力所加,因
T19n0945_p0132a13║大慈悲假名為肉,汝得其味,奈何如來滅度
T19n0945_p0132a14║之後,食眾生肉名為釋子。汝等當知,是食肉
T19n0945_p0132a15║人縱得心開似三摩地,皆大羅剎,報終必沈
T19n0945_p0132a16║生死苦海,非佛弟子,如是之人相殺相吞相
T19n0945_p0132a17║食未已,云何是人得出三界?汝教世人,修三
T19n0945_p0132a18║摩地次斷殺生,是名如來先佛世尊第二決
T19n0945_p0132a19║定清淨明誨。 「是故阿難!若不斷殺修禪定者,
T19n0945_p0132a20║譬如有人自塞其耳,高聲大叫求人不聞,此
T19n0945_p0132a21║等名為欲隱彌露。清淨比丘及諸菩薩,於岐
T19n0945_p0132a22║路行不踏生草,況以手拔;云何大悲取諸眾
T19n0945_p0132a23║生血肉充食?若諸比丘不服東方絲綿絹帛,
T19n0945_p0132a24║及是此土靴履裘毳、乳酪醍醐,如是比丘於
T19n0945_p0132a25║世真脫,酬還宿債不遊三界。何以故?服其身
T19n0945_p0132a26║分皆為彼緣,如人食其地中百穀,足不離地;
T19n0945_p0132a27║必使身心於諸眾生,若身、身分,身心二途不
T19n0945_p0132a28║服不食,我說是人真解脫者。如我此說名為
T19n0945_p0132a29║佛說;不如此說即波旬說。
T19n0945_p0132b01║「阿難!又復世界六道眾生其心不偷,則不隨
T19n0945_p0132b02║其生死相續。汝修三昧本出塵勞,偷心不除
T19n0945_p0132b03║塵不可出,縱有多智禪定現前,如不斷偷必
T19n0945_p0132b04║落邪道,上品精靈、中品妖魅、下品邪人諸魅
T19n0945_p0132b05║所著,彼等群邪亦有徒眾,各各自謂成無上
T19n0945_p0132b06║道。我滅度後末法之中,多此妖邪熾盛世間,
T19n0945_p0132b07║潛匿姦欺稱善知識,各自謂得上人法,詃
T19n0945_p0132b08║惑無識恐令失心,所過之處其家耗散。我教
T19n0945_p0132b09║比丘循方乞食,令其捨貪成菩薩道,諸比丘
T19n0945_p0132b10║等不自熟食,寄於殘生旅泊三界,示一往還
T19n0945_p0132b11║去已無返;云何賊人假我衣服,販如來造
T19n0945_p0132b12║種種業,皆言佛法却非出家,具戒比丘為小
T19n0945_p0132b13║乘道?由是疑誤無量眾生墮無間獄。若我滅
T19n0945_p0132b14║後,其有比丘發心決定修三摩提,能於如
T19n0945_p0132b15║來形像之前,身然一燈、燒一指節,及於身上
T19n0945_p0132b16║爇一香炷,我說是人無始宿債一時酬畢,長
T19n0945_p0132b17║挹世間永脫諸漏,雖未即明無上覺路,是人
T19n0945_p0132b18║於法已決定心,若不為此捨身微因,縱成無
T19n0945_p0132b19║為必還生人酬其宿債,如我馬麥正等無異。
T19n0945_p0132b20║汝教世人,修三摩地後斷偷盜,是名如來先
T19n0945_p0132b21║佛世尊第三決定清淨明誨。 「是故阿難!若不
T19n0945_p0132b22║斷偷修禪定者,譬如有人水灌漏巵欲求其
T19n0945_p0132b23║滿,縱經塵劫終無平復。若諸比丘衣鉢之餘
T19n0945_p0132b24║分寸不畜,乞食餘分施餓眾生,於大集會合
T19n0945_p0132b25║掌禮眾,有人捶罵同於稱讚,必使身心二俱
T19n0945_p0132b26║捐捨,身肉骨血與眾生共,不將如來不了義
T19n0945_p0132b27║說迴為解以誤初學,佛印是人得真三昧。
T19n0945_p0132b28║如我所說名為佛說;不如此說即波旬說。
T19n0945_p0132b29║「阿難!如是世界六道眾生,雖則身心無殺盜
T19n0945_p0132c01║婬,三行已圓;若大妄語,即三摩提不得清淨,
T19n0945_p0132c02║成愛見魔失如來種。所謂未得謂得、未證言
T19n0945_p0132c03║證,或求世間尊勝第一,謂前人言:『我今已得
T19n0945_p0132c04║須陀洹果、斯陀含果、阿那含果,阿羅漢道、辟
T19n0945_p0132c05║支佛乘、十地、地前諸位菩薩。』求彼禮懺貪其
T19n0945_p0132c06║供養,是一顛迦銷滅佛種,如人以刀斷多羅
T19n0945_p0132c07║木,佛記是人永殞善根無復知見,沈三苦海
T19n0945_p0132c08║不成三昧。我滅度後,勅諸菩薩及阿羅漢應
T19n0945_p0132c09║身生彼末法之中,作種種形度諸輪轉,或作
T19n0945_p0132c10║沙門、白衣居士、人王、宰官、童男、童女,如是乃
T19n0945_p0132c11║至婬女、寡婦、姦偷、屠販,與其同事稱歎佛乘,
T19n0945_p0132c12║令其身心入三摩地,終不自言我真菩薩、真
T19n0945_p0132c13║阿羅漢。泄佛密因、輕言未學,唯除命終陰有
T19n0945_p0132c14║遺付,云何是人惑亂眾生成大妄語?汝教世
T19n0945_p0132c15║人,修三摩地後復斷除諸大妄語,是名如來
T19n0945_p0132c16║先佛世尊第四決定清淨明誨。 「是故阿難!若
T19n0945_p0132c17║不斷其大妄語者,如刻人糞為栴檀形,欲求
T19n0945_p0132c18║香氣無有是處。我教比丘直心道場,於四威
T19n0945_p0132c19║儀一切行中尚無虛假,云何自稱得上人法?
T19n0945_p0132c20║譬如窮人妄號帝王自取誅滅,況復法王如
T19n0945_p0132c21║何妄竊?因地不直果招紆曲,求佛菩提如
T19n0945_p0132c22║噬臍人,欲誰成就?若諸比丘心如直絃一
T19n0945_p0132c23║切真實,入三摩提永無魔事,我印是人成就
T19n0945_p0132c24║菩薩無上知覺。如我是說名為佛說;不如此
T19n0945_p0132c25║說即波旬說。
T19n0945_p0132c26║大佛頂萬行首楞嚴經卷第六
【經文資訊】大正藏第 19 冊 No. 0945 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
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