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T19n0945_005 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 第5卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 19 冊 » No.0945 » 第 5 卷 ▲上一卷 ▼下一卷 前往第

 
T19n0945_p0124b07║
T19n0945_p0124b08║
T19n0945_p0124b09║大佛頂如來密因修證了義諸菩
T19n0945_p0124b10║薩萬行首楞嚴經卷第五(一名中印度那蘭陀大道
T19n0945_p0124b11║場經,於灌頂部錄出別行)

T19n0945_p0124b12║
T19n0945_p0124b13║
T19n0945_p0124b14║阿難白佛言:「世尊!如來雖說第二義門,今觀
T19n0945_p0124b15║世間解結之人,若不知其所結之元,我信是
T19n0945_p0124b16║人終不能解。世尊!我及會中有學聲聞亦復
T19n0945_p0124b17║如是,從無始際與諸無明俱滅俱生,雖得如
T19n0945_p0124b18║是多聞善根名為出家,猶隔日瘧。唯願大慈
T19n0945_p0124b19║哀愍淪溺,今日身心云何是結?從何名解?亦
T19n0945_p0124b20║令未來苦難眾生,得免輪迴,不落三有。」作是
T19n0945_p0124b21║語已,普及大眾五體投地雨淚翹誠,佇佛如
T19n0945_p0124b22║來無上開示。
T19n0945_p0124b23║爾時,世尊憐愍阿難及諸會中諸有學者,亦
T19n0945_p0124b24║為未來一切眾生為出世因、作將來眼,以閻
T19n0945_p0124b25║浮檀紫光金手摩阿難頂,即時十方普佛世
T19n0945_p0124b26║界六種振動,微塵如來住世界者各有寶
T19n0945_p0124b27║光從其頂出,其光同時於彼世界來祇陀林
T19n0945_p0124b28║灌如來頂,是諸大眾得未曾有。於是阿難及
T19n0945_p0124b29║諸大眾,俱聞十方微塵如來異口同音告阿
T19n0945_p0124c01║難言:「善哉,阿難!汝欲識知俱生無明,使汝輪
T19n0945_p0124c02║轉生死結根,唯汝六根更無他物。汝復欲知
T19n0945_p0124c03║無上菩提,令汝速登安樂解脫寂靜妙常,亦
T19n0945_p0124c04║汝六根更非他物。」 阿難雖聞如是法音心猶
T19n0945_p0124c05║未明,稽首白佛:「云何令我生死輪迴、安樂妙
T19n0945_p0124c06║常同是六根,更非他物。」 佛告阿難:「根塵同源,
T19n0945_p0124c07║縛脫無二,識性虛妄猶如空花。阿難!由塵發
T19n0945_p0124c08║知,因根有相,相見無性,同於交蘆。是故汝今,
T19n0945_p0124c09║知見立知,即無明本;知見無見,斯即涅槃、無
T19n0945_p0124c10║漏真淨。云何是中,更容他物?」 爾時,世尊欲重
T19n0945_p0124c11║宣此義,而說偈言:
T19n0945_p0124c12║「真性有為空,  緣生故如幻;
T19n0945_p0124c13║ 無為無起滅,  不實如空花。
T19n0945_p0124c14║ 言妄顯諸真,  妄真同二妄,
T19n0945_p0124c15║ 猶非真非真,  云何見所見?
T19n0945_p0124c16║ 中間無實性,  是故若交蘆;
T19n0945_p0124c17║ 結解同所因,  聖凡無二路。
T19n0945_p0124c18║ 汝觀交中性,  空有二俱非;
T19n0945_p0124c19║ 迷晦即無明,  發明便解脫。
T19n0945_p0124c20║ 解結因次第,  六解一亦亡;
T19n0945_p0124c21║ 根選擇圓通,  入流成正覺。
T19n0945_p0124c22║ 陀那微細識,  習氣成暴流;
T19n0945_p0124c23║ 真非真恐迷,  我常不開演。
T19n0945_p0124c24║ 自心取自心,  非幻成幻法,
T19n0945_p0124c25║ 不取無非幻,  非幻尚不生,
T19n0945_p0124c26║ 幻法云何立?  是名妙蓮華,
T19n0945_p0124c27║ 金剛王寶覺,  如幻三摩提,
T19n0945_p0124c28║ 彈指超無學。  此阿毘達磨,
T19n0945_p0124c29║ 十方薄伽梵,  一路涅槃門。」

T19n0945_p0125a01║於是阿難及諸大眾,聞佛如來無上慈誨祇
T19n0945_p0125a02║夜、伽陀,雜糅精瑩妙理清徹,心目開明歎未
T19n0945_p0125a03║曾有。阿難合掌頂禮白佛:「我今聞佛無遮大
T19n0945_p0125a04║悲,性淨妙常真實法句,心猶未達六解一亡
T19n0945_p0125a05║舒結倫次。惟垂大慈再愍斯會及與將來,施
T19n0945_p0125a06║以法音洗滌沈垢。」
T19n0945_p0125a07║即時,如來於師子座,整涅槃僧、僧伽梨,覽
T19n0945_p0125a08║七寶机,引手於机,取劫波羅天所奉花巾,
T19n0945_p0125a09║於大眾前綰成一結,示阿難言:「此名何等?」 阿
T19n0945_p0125a10║難大眾俱白佛言:「此名為結。」 於是如來綰疊
T19n0945_p0125a11║花巾又成一結,重問阿難:「此名何等?」 阿難大
T19n0945_p0125a12║眾又白佛言:「此亦名結。」如是倫次綰疊花巾
T19n0945_p0125a13║總成六結,一一結成,皆取手中所成之結持
T19n0945_p0125a14║問阿難此名何等?阿難大眾亦復如是,次第
T19n0945_p0125a15║酬佛此名為結。 佛告阿難:「我初綰巾,汝名為
T19n0945_p0125a16║結,此疊花巾先實一條,第二第三云何汝曹
T19n0945_p0125a17║復名為結?」 阿難白佛言:「世尊!此寶疊花緝績
T19n0945_p0125a18║成巾,雖本一體,如我思惟:『如來一綰得一
T19n0945_p0125a19║結名,若百綰成終名百結,何況此巾秖有六
T19n0945_p0125a20║結,終不至七亦不停五。』云何如來秖許初時,
T19n0945_p0125a21║第二第三不名為結?」 佛告阿難:「此寶花巾,汝
T19n0945_p0125a22║知此巾元止一條,我六綰時名有六結,汝審
T19n0945_p0125a23║觀察,巾體是同因結有異。於意云何,初綰結
T19n0945_p0125a24║成名為第一,如是乃至第六結生,吾今欲將
T19n0945_p0125a25║第六結名成第一不?」 「不也,世尊!六結若存,斯
T19n0945_p0125a26║第六名終非第一,縱我歷生盡其明辯,如何
T19n0945_p0125a27║令是六結亂名。」 佛言:「六結不同,循顧本因一
T19n0945_p0125a28║巾所造,令其雜亂終不得成,則汝六根亦復
T19n0945_p0125a29║如是,畢竟同中生畢竟異。」 佛告阿難:「汝必嫌
T19n0945_p0125b01║此六結不成,願樂一成,復云何得?」 阿難言:「此
T19n0945_p0125b02║結若存,是非鋒起於中自生,此結非彼彼結
T19n0945_p0125b03║非此,如來今日若總解除,結若不生則無彼
T19n0945_p0125b04║此,尚不名一,六云何成?」 佛言:「六解一亡亦復
T19n0945_p0125b05║如是。由汝無始心性狂亂,知見妄發發妄不
T19n0945_p0125b06║息,勞見發塵如勞目睛,則有狂花於湛精明,
T19n0945_p0125b07║無因亂起一切世間山河、大地、生死、涅槃,皆
T19n0945_p0125b08║即狂勞顛倒花相。」 阿難言:「此勞同結,云何解
T19n0945_p0125b09║除?」 如來以手將所結巾偏掣其左,問阿難言:
T19n0945_p0125b10║「如是解不?」 「不也,世尊!」 旋復以手偏牽右邊,又
T19n0945_p0125b11║問阿難:「如是解不?」 「不也,世尊!」 佛告阿難:「吾今
T19n0945_p0125b12║以手左右各牽竟不能解,汝設方便,云何成
T19n0945_p0125b13║解?」 阿難白佛言:「世尊!當於結心解即分散。」 佛
T19n0945_p0125b14║告阿難:「如是,如是!若欲除結,當於結心。阿難!
T19n0945_p0125b15║我說佛法從因緣生,非取世間和合麁相,如
T19n0945_p0125b16║來發明世出世法,知其本因隨所緣出,如是
T19n0945_p0125b17║乃至恒沙界外,一滴之雨亦知頭數,現前種
T19n0945_p0125b18║種松直、棘曲、鵠白、烏玄皆了元由。是故,阿難!
T19n0945_p0125b19║隨汝心中選擇六根,根結若除塵相自滅,諸
T19n0945_p0125b20║妄銷亡不真何待。阿難!吾今問汝,此劫波羅
T19n0945_p0125b21║巾六結現前,同時解縈得同除不?」 「不也,世尊!
T19n0945_p0125b22║是結本以次第綰生,今日當須次第而解,六
T19n0945_p0125b23║結同體結不同時,則結解時云何同除?」 佛言:
T19n0945_p0125b24║「六根解除亦復如是。此根初解先得人空,空
T19n0945_p0125b25║性圓明成法解脫,解脫法已俱空不生,是名
T19n0945_p0125b26║菩薩從三摩地得無生忍。」
T19n0945_p0125b27║阿難及諸大眾蒙佛開示,慧覺圓通得無疑
T19n0945_p0125b28║惑。一時,合掌頂禮雙足而白佛言:「我等今日
T19n0945_p0125b29║身心皎然快得無礙,雖復悟知一六亡義,然
T19n0945_p0125c01║猶未達圓通本根。世尊!我輩飄零積劫孤露,
T19n0945_p0125c02║何心何慮預佛天倫,如失乳兒忽遇慈母,若
T19n0945_p0125c03║復因此際會道成,所得密言還同本悟,則與
T19n0945_p0125c04║未聞無有差別。惟垂大悲惠我祕嚴,成就如
T19n0945_p0125c05║來最後開示。」作是語已,五體投地,退藏密機
T19n0945_p0125c06║冀佛冥授。
T19n0945_p0125c07║爾時,世尊普告眾中諸大菩薩及諸漏盡大
T19n0945_p0125c08║阿羅漢:「汝等菩薩及阿羅漢,生我法中得成
T19n0945_p0125c09║無學。吾今問汝,最初發心悟十八界誰為圓
T19n0945_p0125c10║通?從何方便入三摩地?」
T19n0945_p0125c11║驕陳那五比丘即從座起,頂禮佛足而白佛
T19n0945_p0125c12║言:「我在鹿苑及於雞園,觀見如來最初成道,
T19n0945_p0125c13║於佛音聲悟明四諦。佛問比丘,我初稱解,如
T19n0945_p0125c14║來印我名阿若多。妙音密圓,我於音聲得阿
T19n0945_p0125c15║羅漢。佛問圓通,如我所證,音聲為上!」
T19n0945_p0125c16║優波尼沙陀即從座起,頂禮佛足而白佛言:
T19n0945_p0125c17║「我亦觀佛最初成道,觀不淨相生大厭離,悟
T19n0945_p0125c18║諸色性以從不淨,白骨微塵歸於虛空,空色
T19n0945_p0125c19║二無成無學道,如來印我名尼沙陀。塵色既
T19n0945_p0125c20║盡妙色密圓,我從色相得阿羅漢。佛問圓通,
T19n0945_p0125c21║如我所證,色因為上!」
T19n0945_p0125c22║香嚴童子即從座起,頂禮佛足而白佛言:「我
T19n0945_p0125c23║聞如來教我諦觀諸有為相。我時辭佛宴晦
T19n0945_p0125c24║清齋,見諸比丘燒沈水香,香氣寂然來入鼻
T19n0945_p0125c25║中,我觀此氣非木、非空、非煙、非火,去無所著
T19n0945_p0125c26║來無所從,由是意銷發明無漏,如來印我得
T19n0945_p0125c27║香嚴號。塵氣倏滅妙香密圓,我從香嚴得阿
T19n0945_p0125c28║羅漢。佛問圓通,如我所證,香嚴為上!」
T19n0945_p0125c29║藥王、藥上二法王子并在會中五百梵天即
T19n0945_p0126a01║從座起,頂禮佛足而白佛言:「我無始劫為世
T19n0945_p0126a02║良醫,口中嘗此娑婆世界草木金石,名數凡
T19n0945_p0126a03║有十萬八千,如是悉知苦醋鹹淡甘辛等味,
T19n0945_p0126a04║并諸和合俱生變異,是冷是熱有毒無毒悉
T19n0945_p0126a05║能遍知。承事如來了知味性非空、非有、非
T19n0945_p0126a06║即身心、非離身心,分別味因從是開悟,蒙佛
T19n0945_p0126a07║如來印我昆季藥王、藥上二菩薩名。今於會
T19n0945_p0126a08║中為法王子,因味覺明位登菩薩。佛問圓通,
T19n0945_p0126a09║如我所證,味因為上!」
T19n0945_p0126a10║跋陀婆羅并其同伴十六開士即從座起,頂
T19n0945_p0126a11║禮佛足而白佛言:「我等先於威音王佛聞法
T19n0945_p0126a12║出家,於浴僧時隨例入室,忽悟水因既不洗
T19n0945_p0126a13║塵亦不洗體,中間安然,得無所有。宿習無忘
T19n0945_p0126a14║乃至今時從佛出家,今得無學,彼佛名我跋
T19n0945_p0126a15║陀婆羅。妙觸宣明,成佛子住。佛問圓通,如我
T19n0945_p0126a16║所證,觸因為上!」
T19n0945_p0126a17║摩訶迦葉及紫金光比丘尼等即從座起,頂
T19n0945_p0126a18║禮佛足而白佛言:「我於往劫於此界中,有佛
T19n0945_p0126a19║出世名日月燈,我得親近聞法修學,佛滅度
T19n0945_p0126a20║後供養舍利、然燈續明,以紫光金塗佛形像,
T19n0945_p0126a21║自爾已來世世生生身常圓滿紫金光聚,此
T19n0945_p0126a22║紫金光比丘尼者,即我眷屬,同時發心,我觀
T19n0945_p0126a23║世間六塵變壞,唯以空寂修於滅盡,身心乃
T19n0945_p0126a24║能度百千劫猶如彈指。我以空法,成阿羅漢。
T19n0945_p0126a25║世尊說我頭陀為最,妙法開明銷滅諸漏。佛
T19n0945_p0126a26║問圓通,如我所證,法因為上!」
T19n0945_p0126a27║阿那律陀即從座起,頂禮佛足而白佛言:「我
T19n0945_p0126a28║初出家常樂睡眠,如來訶我為畜生類,我聞
T19n0945_p0126a29║佛訶啼泣自責,七日不眠失其雙目,世尊示
T19n0945_p0126b01║我樂見照明金剛三昧,我不因眼觀見十方,
T19n0945_p0126b02║精真洞然如觀掌果,如來印我成阿羅漢。佛
T19n0945_p0126b03║問圓通,如我所證,旋見循元斯為第一!」
T19n0945_p0126b04║周利槃特迦即從座起,頂禮佛足而白佛言:
T19n0945_p0126b05║「我闕誦持無多聞性,最初值佛聞法出家,憶
T19n0945_p0126b06║持如來一句伽陀,於一百日得前遺後、得後
T19n0945_p0126b07║遺前,佛愍我愚教我安居調出入息。我時觀
T19n0945_p0126b08║息微細窮盡,生住異滅諸行剎那,其心豁然
T19n0945_p0126b09║得大無礙,乃至漏盡成阿羅漢,住佛座下印
T19n0945_p0126b10║成無學。佛問圓通,如我所證,返息循空斯為
T19n0945_p0126b11║第一!」
T19n0945_p0126b12║驕梵鉢提即從座起,頂禮佛足而白佛言:「我
T19n0945_p0126b13║有口業,於過去劫輕弄沙門,世世生生有牛
T19n0945_p0126b14║呞病,如來示我一味清淨心地法門,我得滅
T19n0945_p0126b15║心入三摩地,觀味之知非體非物,應念得超
T19n0945_p0126b16║世間諸漏,內脫身心外遺世界,遠離三有如
T19n0945_p0126b17║鳥出籠,離垢銷塵法眼清淨成阿羅漢,如來
T19n0945_p0126b18║親印登無學道。佛問圓通,如我所證,還味旋
T19n0945_p0126b19║知斯為第一!」
T19n0945_p0126b20║畢陵伽婆蹉即從座起,頂禮佛足而白佛言:
T19n0945_p0126b21║「我初發心從佛入道,數聞如來說諸世間不
T19n0945_p0126b22║可樂事,乞食城中心思法門,不覺路中毒刺
T19n0945_p0126b23║傷足,舉身疼痛我念有知,知此深痛雖覺覺
T19n0945_p0126b24║痛,覺清淨心無痛痛覺,我又思惟如是一身
T19n0945_p0126b25║寧有雙覺?攝念未久身心忽空,三七日中諸
T19n0945_p0126b26║漏虛盡成阿羅漢,得親印記發明無學。佛問
T19n0945_p0126b27║圓通,如我所證,純覺遺身斯為第一!」
T19n0945_p0126b28║須菩提即從座起,頂禮佛足而白佛言:「我曠
T19n0945_p0126b29║劫來心得無礙,自憶受生如恒河沙,初在母
T19n0945_p0126c01║胎即知空寂,如是乃至十方成空,亦令眾生
T19n0945_p0126c02║證得空性,蒙如來發性覺真空,空性圓明得
T19n0945_p0126c03║阿羅漢,頓入如來寶明空海,同佛知見印成
T19n0945_p0126c04║無學,解脫性空我為無上。佛問圓通,如我所
T19n0945_p0126c05║證,諸相入非非所非盡,旋法歸無斯為第一!」
T19n0945_p0126c06║舍利弗即從座起,頂禮佛足而白佛言:「我曠
T19n0945_p0126c07║劫來心見清淨,如是受生如恒河沙,世出世
T19n0945_p0126c08║間種種變化,一見則通獲無障礙,我於路
T19n0945_p0126c09║中逢迦葉波,兄弟相逐宣說因緣,悟心無際
T19n0945_p0126c10║從佛出家,見覺明圓得大無畏,成阿羅漢為
T19n0945_p0126c11║佛長子,從佛口生從法化生。佛問圓通,如我
T19n0945_p0126c12║所證,心見發光光極知見斯為第一!」
T19n0945_p0126c13║普賢菩薩即從座起,頂禮佛足而白佛言:「我
T19n0945_p0126c14║已曾與恒沙如來為法王子,十方如來教其
T19n0945_p0126c15║弟子,菩薩根者修普賢行,從我立名。世尊!我
T19n0945_p0126c16║用心聞,分別眾生所有知見,若於他方恒沙
T19n0945_p0126c17║界外,有一眾生心中發明普賢行者,我於爾
T19n0945_p0126c18║時乘六牙象,分身百千皆至其處,縱彼障深
T19n0945_p0126c19║未合見我,我與其人暗中摩頂,擁護安慰令
T19n0945_p0126c20║其成就。佛問圓通,我說本因,心聞發明分別
T19n0945_p0126c21║自在斯為第一!」
T19n0945_p0126c22║孫陀羅難陀即從座起,頂禮佛足而白佛言:
T19n0945_p0126c23║「我初出家從佛入道,雖具戒律,於三摩提,心
T19n0945_p0126c24║常散動未獲無漏。世尊教我及俱絺羅觀鼻
T19n0945_p0126c25║端白,我初諦觀經三七日,見鼻中氣出入如
T19n0945_p0126c26║煙,身心內明圓洞世界,遍成虛淨猶如瑠璃,
T19n0945_p0126c27║煙相漸銷鼻息成白,心開漏盡,諸出入息化
T19n0945_p0126c28║為光明,照十方界得阿羅漢,世尊記我當得
T19n0945_p0126c29║菩提。佛問圓通,我以銷息息久發明,明圓滅
T19n0945_p0127a01║漏斯為第一!」
T19n0945_p0127a02║富樓那彌多羅尼子即從座起,頂禮佛足而
T19n0945_p0127a03║白佛言:「我曠劫來辯才無礙,宣說苦空深達
T19n0945_p0127a04║實相,如是乃至恒沙如來祕密法門,我於眾
T19n0945_p0127a05║中微妙開示得無所畏。世尊知我有大辯才,
T19n0945_p0127a06║以音聲輪教我發揚,我於佛前助佛轉輪,因
T19n0945_p0127a07║師子吼成阿羅漢,世尊印我說法無上。佛問
T19n0945_p0127a08║圓通,我以法音降伏魔怨銷滅諸漏斯為第
T19n0945_p0127a09║一!」
T19n0945_p0127a10║優波離即從座起,頂禮佛足而白佛言:「我親
T19n0945_p0127a11║隨佛踰城出家,親觀如來六年勤苦,親見如
T19n0945_p0127a12║來降伏諸魔制諸外道,解脫世間貪欲諸漏,
T19n0945_p0127a13║承佛教戒如是乃至三千威儀、八萬微細,性
T19n0945_p0127a14║業、遮業悉皆清淨,身心寂滅成阿羅漢,我是
T19n0945_p0127a15║如來眾中綱紀,親印我心持戒修身眾推無
T19n0945_p0127a16║上。佛問圓通,我以執身身得自在,次第執心
T19n0945_p0127a17║心得通達,然後身心一切通利斯為第一!」
T19n0945_p0127a18║大目犍連即從座起,頂禮佛足而白佛言:「我
T19n0945_p0127a19║初於路乞食逢遇優樓頻螺、伽耶、那提三迦葉
T19n0945_p0127a20║波,宣說如來因緣深義,我頓發心得大通達,
T19n0945_p0127a21║如來惠我袈裟著身鬚髮自落,我遊十方得
T19n0945_p0127a22║無罣礙,神通發明推為無上,成阿羅漢。寧唯
T19n0945_p0127a23║世尊,十方如來歎我神力,圓明清淨自在無
T19n0945_p0127a24║畏。佛問圓通,我以旋湛心光發宣,如澄濁流
T19n0945_p0127a25║久成清瑩斯為第一!」
T19n0945_p0127a26║烏芻瑟摩於如來前,合掌頂禮佛之雙足而
T19n0945_p0127a27║白佛言:「我常先憶,久遠劫前性多貪欲,有佛
T19n0945_p0127a28║出世名曰空王,說多婬人成猛火聚,教我遍
T19n0945_p0127a29║觀百骸四,諸冷暖氣神光內凝,化多婬心
T19n0945_p0127b01║成智慧火,從是諸佛皆呼召我名為火頭,我
T19n0945_p0127b02║以火光三昧力故成阿羅漢。心發大願,諸佛成
T19n0945_p0127b03║道,我為力士親伏魔怨。佛問圓通,我以諦觀
T19n0945_p0127b04║身心暖觸無礙流通,諸漏既銷生大寶焰登
T19n0945_p0127b05║無上覺斯為第一!」
T19n0945_p0127b06║持地菩薩即從座起,頂禮佛足而白佛言:「我
T19n0945_p0127b07║念往昔普光如來出現於世,我為比丘,常於
T19n0945_p0127b08║一切要路、津口、田地、險隘,有不如法妨損車
T19n0945_p0127b09║馬,我皆平填,或作橋梁、或負沙土,如是勤苦
T19n0945_p0127b10║經無量佛出現於世,或有眾生於闤闠處,要
T19n0945_p0127b11║人擎物我先為擎,至其所詣放物即行不取
T19n0945_p0127b12║其直。毘舍浮佛現在世時,世多饑荒,我為負
T19n0945_p0127b13║人,無問遠近唯取一錢,或有車牛被於陷
T19n0945_p0127b14║溺,我有神力為其推輪拔其苦惱,時國大王
T19n0945_p0127b15║筵佛設齋,我於爾時平地待佛,毘舍如來摩
T19n0945_p0127b16║頂謂我:『當平心地,則世界地一切皆平。』我即
T19n0945_p0127b17║心開,見身微塵與造世界所有微塵等無差
T19n0945_p0127b18║別,微塵自性不相觸摩,乃至刀兵亦無所觸,
T19n0945_p0127b19║我於法性悟無生忍成阿羅漢。迴心今入菩
T19n0945_p0127b20║薩位中,聞諸如來宣妙蓮華佛知見地,我先
T19n0945_p0127b21║證明而為上首。佛問圓通,我以諦觀身界二
T19n0945_p0127b22║塵等無差別,本如來藏虛妄發塵,塵銷智圓
T19n0945_p0127b23║成無上道斯為第一!」
T19n0945_p0127b24║月光童子即從座起,頂禮佛足而白佛言:「我
T19n0945_p0127b25║憶往昔恒河沙劫,有佛出世名為水天,教諸
T19n0945_p0127b26║菩薩修習水精入三摩地,觀於身中水性無
T19n0945_p0127b27║奪,初從涕唾如是窮盡津液、精血、大小便利,
T19n0945_p0127b28║身中漩澓水性一同,見水身中與世界外浮
T19n0945_p0127b29║幢王剎諸香水海等無差別。我於是時初成
T19n0945_p0127c01║此觀,但見其水未得無身,當為比丘室中安
T19n0945_p0127c02║禪,我有弟子窺窓觀室,唯見清水遍在屋
T19n0945_p0127c03║中了無所見,童稚無知取一瓦礫投於水內,
T19n0945_p0127c04║激水作聲顧盻而去,我出定後頓覺心痛,如
T19n0945_p0127c05║舍利弗遭違害鬼,我自思惟:『今我已得阿羅
T19n0945_p0127c06║漢道久離病緣,云何今日忽生心痛,將無退
T19n0945_p0127c07║失?』
T19n0945_p0127c08║「爾時,童子捷來我前說如上事,我則告言:『汝
T19n0945_p0127c09║更見水,可即開門入此水中除去瓦礫。』童子
T19n0945_p0127c10║奉教,後入定時還復見水瓦礫宛然,開門除
T19n0945_p0127c11║出,我後出定身質如初,逢無量佛如是至於
T19n0945_p0127c12║山海自在通王如來,方得亡身,與十方界諸
T19n0945_p0127c13║香水海,性合真空無二無別,今於如來得童
T19n0945_p0127c14║真名預菩薩會。佛問圓通,我以水性一味流
T19n0945_p0127c15║通,得無生忍圓滿菩提斯為第一!」
T19n0945_p0127c16║瑠璃光法王子即從座起,頂禮佛足而白佛
T19n0945_p0127c17║言:「我憶往昔經恒沙劫,有佛出世名無量聲,
T19n0945_p0127c18║開示菩薩本覺妙明,觀此世界及眾生身,皆
T19n0945_p0127c19║是妄緣風力所轉。我於爾時,觀界安立、觀世
T19n0945_p0127c20║動時、觀身動止、觀心動念,諸動無二等無差
T19n0945_p0127c21║別,我時了覺此群動性,來無所從去無所
T19n0945_p0127c22║至,十方微塵顛倒眾生同一虛妄,如是乃至
T19n0945_p0127c23║三千大千,一世界內所有眾生,如一器中貯
T19n0945_p0127c24║百蚊蚋啾啾亂鳴,於分寸中鼓發狂鬧。逢佛
T19n0945_p0127c25║未幾得無生忍,爾時心開,乃見東方不動佛
T19n0945_p0127c26║國,為法王子事十方佛,身心發光洞徹無礙。
T19n0945_p0127c27║佛問圓通,我以觀察風力無依,悟菩提心入
T19n0945_p0127c28║三摩地,合十方佛傳一妙心斯為第一!」
T19n0945_p0127c29║虛空藏菩薩即從座起,頂禮佛足而白佛言:
T19n0945_p0128a01║「我與如來定光佛所得無邊身,爾時手執四
T19n0945_p0128a02║大寶珠,照明十方微塵佛剎化成虛空,又於
T19n0945_p0128a03║自心現大圓鏡,內放十種微妙寶光流灌十
T19n0945_p0128a04║方,盡虛空際諸幢王剎來入鏡內涉入我身,
T19n0945_p0128a05║身同虛空不相妨礙,身能善入微塵國土,廣
T19n0945_p0128a06║行佛事得大隨順,此大神力由我諦觀,四大
T19n0945_p0128a07║無依妄想生滅,虛空無二佛國本同,於同發
T19n0945_p0128a08║明得無生忍。佛問圓通,我以觀察虛空無邊
T19n0945_p0128a09║入三摩地妙力圓明斯為第一!」
T19n0945_p0128a10║彌勒菩薩即從座起,頂禮佛足而白佛言:「我
T19n0945_p0128a11║憶往昔經微塵劫,有佛出世名日月燈明,我
T19n0945_p0128a12║從彼佛而得出家,心重世名好遊族姓。爾時,
T19n0945_p0128a13║世尊教我修習唯心識定入三摩地,歷劫已
T19n0945_p0128a14║來以此三昧事恒沙佛,求世名心歇滅無有,
T19n0945_p0128a15║至然燈佛出現於世,我乃得成無上妙圓識
T19n0945_p0128a16║心三昧,乃至盡空如來國土淨穢有無,皆是
T19n0945_p0128a17║我心變化所現。世尊!我了如是唯心識故,識
T19n0945_p0128a18║性流出無量如來,今得授記次補佛處。佛問
T19n0945_p0128a19║圓通,我以諦觀十方唯識,識心圓明入圓成
T19n0945_p0128a20║實,遠離依他及遍計執得無生忍斯為第一!」
T19n0945_p0128a21║大勢至法王子與其同倫五十二菩薩即從
T19n0945_p0128a22║座起,頂禮佛足而白佛言:「我憶往昔恒河沙
T19n0945_p0128a23║劫,有佛出世名無量光,十二如來相繼一劫,
T19n0945_p0128a24║其最後佛名超日月光,彼佛教我念佛三昧。
T19n0945_p0128a25║譬如有人,一專為憶一人專忘,如是二人若
T19n0945_p0128a26║逢不逢、或見非見,二人相憶二憶念深,如是
T19n0945_p0128a27║乃至從生至生,同於形影不相乖異,十方如
T19n0945_p0128a28║來憐念眾生如母憶子,若子逃逝雖憶何為?
T19n0945_p0128a29║子若憶母如母憶時,母子歷生不相違遠,若
T19n0945_p0128b01║眾生心憶佛念佛,現前當來必定見佛去佛
T19n0945_p0128b02║不遠,不假方便自得心開,如染香人身有香
T19n0945_p0128b03║氣,此則名曰香光莊嚴。我本因地以念佛心
T19n0945_p0128b04║入無生忍,今於此界攝念佛人歸於淨土。佛
T19n0945_p0128b05║問圓通,我無選擇,都攝六根,淨念相繼得三
T19n0945_p0128b06║摩地斯為第一!」
T19n0945_p0128b07║大佛頂萬行首楞嚴經卷第五
【經文資訊】大正藏第 19 冊 No. 0945 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
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