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T19n0945_001 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 第1卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 19 冊 » No.0945 » 第 1 卷 ▲上一卷 ▼下一卷 前往第

 
T19n0945_p0105b23║
T19n0945_p0105b24║  No. 945
T19n0945_p0105b25║  新印大佛頂首楞嚴經序
T19n0945_p0105b26║
T19n0945_p0105b27║
T19n0945_p0105b28║楞嚴經者,括
T19n0945_p0105b29║諸佛萬行之樞紐也。通幽洞微,非二乘所賾;
T19n0945_p0105c01║開物成務,乃十地攸宗。其文曲而達,其旨隱
T19n0945_p0105c02║而暢,入於至妙之域,出於無生之表,鏗鏘磅
T19n0945_p0105c03║礴群彙率化,窮玄絕聖其在茲乎。是知大和
T19n0945_p0105c04║無私雖幽必煦,至神無迹雖微必貫,玄功無
T19n0945_p0105c05║宰雖遐必達,率由心絕有為而大千同照,道
T19n0945_p0105c06║躋無作而至感必通。

T19n0945_p0105c07║如來謂斯經可以鼓吹乎群心、開決乎佛性,
T19n0945_p0105c08║爰集大眾會于室羅筏城,天龍鬼神共覃斯
T19n0945_p0105c09║教。嗚呼!三界以五欲而成,故摩登伽以宣淫
T19n0945_p0105c10║為發題之始也;眾生以愛纏而起,故阿難以
T19n0945_p0105c11║破惑為成道之基也。是以論有心則以無心
T19n0945_p0105c12║為攝,悲有生則以無生為誘,談有相則破一
T19n0945_p0105c13║切色境為主,示有作則脫一切煩惱為樂,此
T19n0945_p0105c14║蓋覺虛妄而歸真實也。至若舉三十六地獄
T19n0945_p0105c15║之因果、十鬼十類之緣業,此蓋昧真實而起
T19n0945_p0105c16║虛妄也。不明實相無以煥菩提之心,不破妄
T19n0945_p0105c17║塵無以悟眾生之性,是法微妙,知之者亦已
T19n0945_p0105c18║鮮矣;能深究於此復廣其利於天下,余見其。

T19n0945_p0105c19║
T19n0945_p0105c20║
T19n0945_p0105c21║  大佛頂如來萬行首楞嚴經序
T19n0945_p0105c22║
T19n0945_p0105c23║
T19n0945_p0105c24║至心歸命禮南謨無見頂相首楞嚴王。圓如
T19n0945_p0105c25║來之密因,具菩薩之萬行,真修行路,妙證悟
T19n0945_p0105c26║門,大乘義以了明,一切事而究竟。爰自祇園
T19n0945_p0105c27║休夏聖王延齋,紫金光聚耀十方,迦陵仙音
T19n0945_p0105c28║流法界,恒沙薩埵咸來咨決心疑,闔國王臣
T19n0945_p0105c29║畢集願聞法要。教由緣起,阿難被溺於婬坊,
T19n0945_p0106a01║道假人弘,師利承宣於祕呪。由是七處徵心,
T19n0945_p0106a02║全是妄性淨元明;八還顯見,本來真覺圓常
T19n0945_p0106a03║住。標迷悟之根本,令諸闡提而墮彌戾車;示
T19n0945_p0106a04║同別之狂勞,俾一顛迦而摧惡叉聚。富樓那
T19n0945_p0106a05║執相難性,四緣本紀於異同;波斯匿惑斷為
T19n0945_p0106a06║常,一念元無於生滅。妙明覺體,非因非緣非
T19n0945_p0106a07║自然;精真見元,不合不和不離即。以至六根
T19n0945_p0106a08║虛妄無非菩提妙心,七大遍周盡是如來藏
T19n0945_p0106a09║性。三緣永斷,不迷鏡裏之頭;二義斯明,頓悟
T19n0945_p0106a10║衣中之寶;金鐘擊處,聲滅而聞自不消。華[疊*毛]
T19n0945_p0106a11║綰時,六忘而一不可得。譬夫天王賜屋,二十
T19n0945_p0106a12║五聖而各陳悟入之門;遠客遊方,十河沙眾
T19n0945_p0106a13║而盡識歸還之路。勅文殊之揀選,誰當其根;
T19n0945_p0106a14║指觀音之圓通,實從中入。而況三無漏學,真
T19n0945_p0106a15║為修習之要機,四淨律儀,實號秉持之明誨。
T19n0945_p0106a16║欲誦祕密之章句,須嚴清淨之壇場,無邊積
T19n0945_p0106a17║業悉氷消,一切所求皆果遂。復乃開三門之
T19n0945_p0106a18║漸次,是先佛之規模;立五品之名題,作將
T19n0945_p0106a19║來之眼目。良由兩種之顛倒,遂成十二之類
T19n0945_p0106a20║生,歷七趣之輪迴,織五重之渾濁。於是迴千
T19n0945_p0106a21║光相攬七寶床,深憐恣客迷主人,痛念認賊
T19n0945_p0106a22║為己子。洗心非正,五十重之魔境現前;覺際
T19n0945_p0106a23║入交,四十四之聖心超越。而後慶喜欽承於
T19n0945_p0106a24║妙誨,能仁宣發於真慈,窮五陰之妄源,勝十
T19n0945_p0106a25║方之獻寶。貧人七錢而布施,尚獲輪王;行者
T19n0945_p0106a26║一念以流通,定登佛果。真乘奧典,祕字靈文,
T19n0945_p0106a27║《大佛頂如來密因修證了義諸菩薩萬行首楞
T19n0945_p0106a28║嚴經》甚深法藏。

T19n0945_p0106b01║
T19n0945_p0106b02║大佛頂如來密因修證了義諸
T19n0945_p0106b03║菩薩萬行首楞嚴經卷第一(一名中印度那蘭陀
T19n0945_p0106b04║大道場經,於灌頂部錄出別行)

T19n0945_p0106b05║
T19n0945_p0106b06║
T19n0945_p0106b09║
T19n0945_p0106b11║
T19n0945_p0106b12║如是我聞: 一時,佛在室羅筏城祇桓精舍,與
T19n0945_p0106b13║大比丘眾千二百五十人俱,皆是無漏大阿
T19n0945_p0106b14║羅漢。佛子住持善超諸有,能於國土成就威
T19n0945_p0106b15║儀,從佛轉輪妙堪遺囑,嚴淨毘尼弘範三界,
T19n0945_p0106b16║應身無量度脫眾生,拔濟未來越諸塵累。其
T19n0945_p0106b17║名曰:大智舍利弗、摩訶目乾連、摩訶拘絺
T19n0945_p0106b18║羅、富樓那彌多羅尼子、須菩提、優波尼沙陀
T19n0945_p0106b19║等而為上首。復有無量辟支無學并其初心
T19n0945_p0106b20║同來佛所,屬諸比丘休夏自恣。十方菩薩諮
T19n0945_p0106b21║決心疑,欽奉慈嚴將求密義。即時如來敷座
T19n0945_p0106b22║宴安,為諸會中宣示深奧,法筵清眾得未曾
T19n0945_p0106b23║有,迦陵仙音遍十方界,恒沙菩薩來聚道場,
T19n0945_p0106b24║文殊師利而為上首。 時,波斯匿王為其父王
T19n0945_p0106b25║諱日營齋,請佛宮掖自迎如來,廣設珍羞無
T19n0945_p0106b26║上妙味,兼復親延諸大菩薩;城中復有長者
T19n0945_p0106b27║居士,同時飯僧佇佛來應。佛勅文殊分領菩
T19n0945_p0106b28║薩及阿羅漢應諸齋主;唯有阿難先受別請,
T19n0945_p0106b29║遠遊未還不遑僧次,既無上座及阿闍黎,
T19n0945_p0106c01║途中獨歸其日無供。即時阿難執持應器,於
T19n0945_p0106c02║所遊城次第循乞,心中初求最後檀越以為
T19n0945_p0106c03║齋主,無問淨穢剎利尊姓及旃陀羅,方行等
T19n0945_p0106c04║慈不擇微賤,發意圓成一切眾生無量功德。
T19n0945_p0106c05║阿難已知如來世尊訶須菩提及大迦葉為
T19n0945_p0106c06║阿羅漢心不均平,欽仰如來開闡無遮度諸
T19n0945_p0106c07║疑謗。經彼城隍徐步郭門,嚴整威儀肅恭齋
T19n0945_p0106c08║法。
T19n0945_p0106c09║爾時,阿難因乞食次經歷婬室,遭大幻術摩
T19n0945_p0106c10║登伽女以娑毘迦羅先梵天呪攝入婬席,婬
T19n0945_p0106c11║躬撫摩將毀戒體。如來知彼婬術所加,齋畢
T19n0945_p0106c12║旋歸;王及大臣長者居士,俱來隨佛願聞法
T19n0945_p0106c13║要。于時,世尊頂放百寶無畏光明,光中出生
T19n0945_p0106c14║千葉寶蓮,有佛化身結跏趺坐,宣說神呪,勅
T19n0945_p0106c15║文殊師利將呪往護,惡呪銷滅,提阿難及
T19n0945_p0106c16║摩登伽歸來佛所。阿難見佛頂禮悲泣,恨無
T19n0945_p0106c17║始來一向多聞未全道力,殷勤啟請十方如
T19n0945_p0106c18║來得成菩提妙奢摩他、三摩禪那最初方便。
T19n0945_p0106c19║於時,復有恒沙菩薩及諸十方大阿羅漢、辟支
T19n0945_p0106c20║佛等,俱願樂聞,退坐默然承受聖旨。
T19n0945_p0106c21║佛告阿難:「汝我同氣情均天倫,當初發心,於
T19n0945_p0106c22║我法中見何勝相,頓捨世間深重恩愛?」 阿難
T19n0945_p0106c23║白佛:「我見如來三十二相勝妙殊絕,形體映
T19n0945_p0106c24║徹猶如瑠璃。常自思惟:『此相非是欲愛所生。
T19n0945_p0106c25║何以故?欲氣麁濁,腥臊交遘膿血雜亂,不能
T19n0945_p0106c26║發生勝淨妙明紫金光聚。』是以渴仰從佛剃
T19n0945_p0106c27║落。」 佛言:「善哉,阿難!汝等當知,一切眾生從無
T19n0945_p0106c28║始來生死相續,皆由不知常住真心性淨明
T19n0945_p0106c29║體,用諸妄想,此想不真故有輪轉。汝今欲
T19n0945_p0107a01║研無上菩提真發明性,應當直心詶我所問。
T19n0945_p0107a02║十方如來同一道故,出離生死皆以直心,心
T19n0945_p0107a03║言直故,如是乃至終始地位,中間永無諸委
T19n0945_p0107a04║曲相。阿難!我今問汝,當汝發心緣於如來三
T19n0945_p0107a05║十二相,將何所見誰為愛樂?」 阿難白佛言:「世
T19n0945_p0107a06║尊!如是愛樂用我心目。由目觀見如來勝相
T19n0945_p0107a07║心生愛樂,故我發心願捨生死。」 佛告阿難:「如
T19n0945_p0107a08║汝所說,真所愛樂因于心目,若不識知心目
T19n0945_p0107a09║所在,則不能得降伏塵勞。譬如國王為賊所
T19n0945_p0107a10║侵,發兵討除,是兵要當知賊所在。使汝流轉
T19n0945_p0107a11║心目為咎。吾今問汝,唯心與目今何所在?」
T19n0945_p0107a12║阿難白佛言:「世尊!一切世間十種異生,同將
T19n0945_p0107a13║識心居在身內;縱觀如來青蓮花眼亦在佛
T19n0945_p0107a14║面,我今觀此浮根四塵秖在我面,如是識心
T19n0945_p0107a15║實居身內。」
T19n0945_p0107a16║佛告阿難:「汝今現坐如來講堂,觀祇陀林今
T19n0945_p0107a17║何所在?」 「世尊!此大重閣清淨講堂在給孤園,
T19n0945_p0107a18║今祇陀林實在堂外。」 「阿難!汝今堂中先何所
T19n0945_p0107a19║見?」 「世尊!我在堂中,先見如來,次觀大眾,如是
T19n0945_p0107a20║外望方矚林園。」 「阿難!汝矚林園因何有見?」 「世
T19n0945_p0107a21║尊!此大講堂戶牖開豁,故我在堂得遠瞻見。」
T19n0945_p0107a22║爾時,世尊在大眾中,舒金色臂摩阿難頂,告
T19n0945_p0107a23║示阿難及諸大眾:「有三摩提名大佛頂首楞
T19n0945_p0107a24║嚴王,具足萬行,十方如來一門超出妙莊嚴
T19n0945_p0107a25║路。汝今諦聽!」阿難頂禮,伏受慈旨。
T19n0945_p0107a26║佛告阿難:「如汝所言身在講堂,戶牖開豁遠
T19n0945_p0107a27║矚林園,亦有眾生在此堂中,不見如來見堂
T19n0945_p0107a28║外者。」 阿難答言:「世尊!在堂不見如來能見林
T19n0945_p0107a29║泉,無有是處。」 「阿難!汝亦如是!汝之心靈一
T19n0945_p0107b01║切明了。若汝現前所明了心實在身內,爾時
T19n0945_p0107b02║先合了知內身;頗有眾生先見身中後觀外
T19n0945_p0107b03║物,縱不能見心、肝、脾、胃,爪生、髮長、筋轉、脈搖,
T19n0945_p0107b04║誠合明了,如何不知?必不內知,云何知外?是
T19n0945_p0107b05║故應知汝言:『覺了能知之心住在身內。』無有
T19n0945_p0107b06║是處。」 阿難稽首而白佛言:「我聞如來如是法
T19n0945_p0107b07║音,悟知我心實居身外。所以者何?譬如燈光
T19n0945_p0107b08║然於室中,是燈必能先照室內,從其室門後
T19n0945_p0107b09║及庭際,一切眾生不見身中獨見身外,亦如
T19n0945_p0107b10║燈光居在室外不能照室。是義必明將無所
T19n0945_p0107b11║惑,同佛了義得無妄耶?」
T19n0945_p0107b12║佛告阿難:「是諸比丘適來從我室羅筏城,循
T19n0945_p0107b13║乞摶食歸祇陀林,我已宿齋,汝觀比丘一人
T19n0945_p0107b14║食時諸人飽不?」 阿難答言:「不也。世尊!何以故?
T19n0945_p0107b15║是諸比丘雖阿羅漢,軀命不同,云何一人能
T19n0945_p0107b16║令眾飽?」 佛告阿難:「若汝覺了知見之心實在
T19n0945_p0107b17║身外,身心相外自不相干,則心所知身不能
T19n0945_p0107b18║覺,覺在身際心不能知。我今示汝兜羅綿手,
T19n0945_p0107b19║汝眼見時心分別不?」 阿難答言:「如是,世尊!」 佛
T19n0945_p0107b20║告阿難:「若相知者,云何在外?是故應知汝言:
T19n0945_p0107b21║『覺了能知之心住在身外。』無有是處。」
T19n0945_p0107b22║阿難白佛言:「世尊!如佛所言,不見內故不居身
T19n0945_p0107b23║內;身心相知不相離故,不在身外。我今思惟,
T19n0945_p0107b24║知在一處。」 佛言:「處今何在?」 阿難言:「此了知
T19n0945_p0107b25║心,既不知內而能見外,如我思忖潛伏根裏,
T19n0945_p0107b26║猶如有人取瑠璃椀合其兩眼,雖有物合而
T19n0945_p0107b27║不留礙,彼根隨見隨即分別,然我覺了能知
T19n0945_p0107b28║之心,不見內者為在根故,分明矚外無障礙
T19n0945_p0107b29║者潛根內故。」
T19n0945_p0107c01║佛告阿難:「如汝所言,潛根內者猶如瑠璃。彼
T19n0945_p0107c02║人當以瑠璃籠眼,當見山河見瑠璃不?」 「如是,
T19n0945_p0107c03║世尊!是人當以瑠璃籠眼,實見瑠璃。」 佛告阿
T19n0945_p0107c04║難:「汝心若同瑠璃合者,當見山河何不見眼?
T19n0945_p0107c05║若見眼者,眼即同境不得成隨;若不能見,云
T19n0945_p0107c06║何說言此了知心,潛在根內如瑠璃合?是故
T19n0945_p0107c07║應知汝言:『覺了能知之心潛伏根裏如瑠璃
T19n0945_p0107c08║合。』無有是處。」
T19n0945_p0107c09║阿難白佛言:「世尊!我今又作如是思惟:『是眾
T19n0945_p0107c10║生身,府藏在中竅穴居外,有藏則暗有竅則
T19n0945_p0107c11║明。』今我對佛,開眼見明名為見外,閉眼見暗
T19n0945_p0107c12║名為見內,是義云何?」
T19n0945_p0107c13║佛告阿難:「汝當閉眼見暗之時,此暗境界為
T19n0945_p0107c14║與眼對?為不對眼?若與眼對,暗在眼前云何
T19n0945_p0107c15║成內?若成內者,居暗室中無日月燈,此室
T19n0945_p0107c16║暗中皆汝焦府?若不對者,云何成見?若離外
T19n0945_p0107c17║見內對所成,合眼見暗名為身中,開眼見明
T19n0945_p0107c18║何不見面?若不見面,內對不成。見面若成,此
T19n0945_p0107c19║了知心及與眼根乃在虛空,何成在內?若
T19n0945_p0107c20║在虛空,自非汝體。即應如來今見汝面亦是汝
T19n0945_p0107c21║身,汝眼已知身合非覺,必汝執言身眼兩覺
T19n0945_p0107c22║應有二知,即汝一身應成兩佛。是故應知汝
T19n0945_p0107c23║言:『見暗名見內者。』無有是處。」 阿難言:「我常聞
T19n0945_p0107c24║佛開示四眾:『由心生故,種種法生;由法生故,
T19n0945_p0107c25║種種心生。』我今思惟,即思惟體實我心性,隨
T19n0945_p0107c26║所合處心則隨有,亦非內、外、中間三處。」
T19n0945_p0107c27║佛告阿難:「汝今說言:『由法生故種種心生,隨
T19n0945_p0107c28║所合處心隨有』者,是心無體則無所合。若無
T19n0945_p0107c29║有體而能合者,則十九界因七塵合。是義不
T19n0945_p0108a01║然!若有體者,如汝以手自挃其體,汝所知心
T19n0945_p0108a02║為復內出?為從外入?若復內出還見身中;若
T19n0945_p0108a03║從外來先合見面。」
T19n0945_p0108a04║阿難言:「見是其眼,心知非眼,為見非義。」 佛言:
T19n0945_p0108a05║「若眼能見,汝在室中門能見不?則諸已死尚
T19n0945_p0108a06║有眼存應皆見物。若見物者,云何名死?阿難!
T19n0945_p0108a07║又汝覺了能知之心若必有體,為復一體?為
T19n0945_p0108a08║有多體?今在汝身,為復遍體?為不遍體?若一
T19n0945_p0108a09║體者,則汝以手挃一時,四應覺,若咸
T19n0945_p0108a10║覺者,挃應無在。若挃有所,則汝一體自不能
T19n0945_p0108a11║成。若多體者,則成多人。何體為汝?若遍體者,
T19n0945_p0108a12║同前所挃。若不遍者,當汝觸頭,亦觸其足,頭
T19n0945_p0108a13║有所覺,足應無知。今汝不然,是故應知,隨所
T19n0945_p0108a14║合處心則隨有,無有是處。」
T19n0945_p0108a15║阿難白佛言:「世尊!我亦聞佛與文殊等諸法
T19n0945_p0108a16║王子談實相時,世尊亦言:『心不在內亦不在
T19n0945_p0108a17║外。』如我思惟,內無所見外不相知,內無知故
T19n0945_p0108a18║在內不成;身心相知在外非義。今相知故,復
T19n0945_p0108a19║內無見,當在中間。」
T19n0945_p0108a20║佛言:「汝言中間,中必不迷,非無所在。今汝推
T19n0945_p0108a21║中,中何為在?為復在處?為當在身?若在身者,
T19n0945_p0108a22║在邊非中,在中同內。若在處者,為有所表?為
T19n0945_p0108a23║無所表?無表同無,表則無定。何以故?如人以
T19n0945_p0108a24║表表為中時,東看則西,南觀成北。表體既混,
T19n0945_p0108a25║心應雜亂。」
T19n0945_p0108a26║阿難言:「我所說中,非此二種。如世尊言:『眼色
T19n0945_p0108a27║為緣,生於眼識。』眼有分別,色塵無知,識生其
T19n0945_p0108a28║中,則為心在。」 佛言:「汝心若在根、塵之中,此之
T19n0945_p0108a29║心體為復兼二?為不兼二?若兼二者,物體雜
T19n0945_p0108b01║亂,物非體知,成敵兩立云何為中?兼二不成,
T19n0945_p0108b02║非知不知即無體性,中何為相?是故應知,當
T19n0945_p0108b03║在中間,無有是處。」
T19n0945_p0108b04║阿難白佛言:「世尊!我昔見佛與大目連、須菩
T19n0945_p0108b05║提、富樓那、舍利弗四大弟子共轉法輪,常言:
T19n0945_p0108b06║『覺知分別心性,既不在內,亦不在外,不在中
T19n0945_p0108b07║間,俱無所在。一切無著名之為心。』則我無著
T19n0945_p0108b08║名為心不?」
T19n0945_p0108b09║佛告阿難:「汝言覺知分別心性俱無在者,世
T19n0945_p0108b10║間虛空水陸飛行,諸所物象名為一切。汝不
T19n0945_p0108b11║著者,為在為無?無則同於龜毛兔角,云何不
T19n0945_p0108b12║著?有不著者不可名無,無相則無,非無則相,
T19n0945_p0108b13║相有則在,云何無著?是故應知,一切無著名
T19n0945_p0108b14║覺知心,無有是處。」
T19n0945_p0108b15║爾時,阿難在大眾中即從座起,偏袒右肩右
T19n0945_p0108b16║膝著地,合掌恭敬而白佛言:「我是如來最小
T19n0945_p0108b17║之弟,蒙佛慈愛,雖今出家猶恃憍憐,所以多
T19n0945_p0108b18║聞未得無漏,不能折伏娑毘羅呪,為彼所轉
T19n0945_p0108b19║溺於婬舍,當由不知真際所指。唯願世尊
T19n0945_p0108b20║大慈哀愍,開示我等奢摩他路,令諸闡提隳
T19n0945_p0108b21║彌戾車。」作是語已,五體投地。及諸大眾傾渴
T19n0945_p0108b22║翹佇,欽聞示誨。
T19n0945_p0108b23║爾時,世尊從其面門放種種光,其光晃耀如
T19n0945_p0108b24║百千日,普佛世界六種震動,如是十方微塵
T19n0945_p0108b25║國土一時開現;佛之威神令諸世界合成一
T19n0945_p0108b26║界,其世界中所有一切諸大菩薩,皆住本國
T19n0945_p0108b27║合掌承聽。
T19n0945_p0108b28║佛告阿難:「一切眾生從無始來種種顛倒,業
T19n0945_p0108b29║種自然如惡叉聚,諸修行人不能得成無上
T19n0945_p0108c01║菩提,乃至別成聲聞、緣覺,及成外道、諸天魔
T19n0945_p0108c02║王及魔眷屬,皆由不知二種根本,錯亂修習,
T19n0945_p0108c03║猶如煮沙欲成嘉饌,縱經塵劫終不能得。云
T19n0945_p0108c04║何二種?阿難!一者無始生死根本,則汝今者
T19n0945_p0108c05║與諸眾生,用攀緣心為自性者;二者無始菩
T19n0945_p0108c06║提涅槃元清淨體,則汝今者識精元明,能生
T19n0945_p0108c07║諸緣緣所遺者。由諸眾生遺此本明,雖終日
T19n0945_p0108c08║行而不自覺,枉入諸趣。
T19n0945_p0108c09║「阿難!汝今欲知奢摩他路願出生死,今復問
T19n0945_p0108c10║汝。」 即時,如來舉金色臂屈五輪指,語阿難言:
T19n0945_p0108c11║「汝今見不?」 阿難言:「見。」 佛言:「汝何所見?」 阿難言:
T19n0945_p0108c12║「我見如來舉臂屈指,為光明拳,曜我心目。」 佛
T19n0945_p0108c13║言:「汝將誰見?」 阿難言:「我與大眾同將眼見。」
T19n0945_p0108c14║佛告阿難:「汝今答我。如來屈指為光明拳,耀
T19n0945_p0108c15║汝心目,汝目可見。以何為心,當我拳耀?」 阿難
T19n0945_p0108c16║言:「如來現今徵心所在,而我以心推窮尋逐,
T19n0945_p0108c17║即能推者,我將為心。」
T19n0945_p0108c18║佛言:「咄!阿難!此非汝心。」 阿難矍然避座合掌,
T19n0945_p0108c19║起立白佛:「此非我心,當名何等?」 佛告阿難:「此
T19n0945_p0108c20║是前塵虛妄相想惑汝真性。由汝無始至于
T19n0945_p0108c21║今生認賊為子,失汝元常故受輪轉。」
T19n0945_p0108c22║阿難白佛言:「世尊!我佛寵弟,心愛佛故令我
T19n0945_p0108c23║出家,我心何獨供養如來,乃至遍歷恒沙國
T19n0945_p0108c24║土,承事諸佛及善知識,發大勇猛,行諸一切
T19n0945_p0108c25║難行法事皆用此心;縱令謗法永退善根亦
T19n0945_p0108c26║因此心。若此發明不是心者,我乃無心同諸
T19n0945_p0108c27║土木,離此覺知更無所有。云何如來說此非
T19n0945_p0108c28║心?我實驚怖,兼此大眾無不疑惑,唯垂大悲
T19n0945_p0108c29║開示未悟!」
T19n0945_p0109a01║爾時,世尊開示阿難及諸大眾,欲令心入無
T19n0945_p0109a02║生法忍,於師子座摩阿難頂而告之言:「如來
T19n0945_p0109a03║常說諸法所生唯心所現,一切因果世界微
T19n0945_p0109a04║塵因心成體。阿難!若諸世界一切所有,其中
T19n0945_p0109a05║乃至草葉縷結,詰其根元咸有體性,縱令虛
T19n0945_p0109a06║空亦有名貌,何況清淨妙淨明心性一切心
T19n0945_p0109a07║而自無體?若汝執悋分別覺觀,所了知性必
T19n0945_p0109a08║為心者,此心即應離諸一切色、香、味、觸,諸塵
T19n0945_p0109a09║事業別有全性,如汝今者承聽我法,此則因
T19n0945_p0109a10║聲而有分別,縱滅一切見聞覺知,內守幽閑
T19n0945_p0109a11║猶為法塵分別影事,我非勅汝執為非心,但
T19n0945_p0109a12║汝於心微細揣摩,若離前塵有分別性即真
T19n0945_p0109a13║汝心;若分別性離塵無體,斯則前塵分別影
T19n0945_p0109a14║事,塵非常住若變滅時,此心則同龜毛兔角,
T19n0945_p0109a15║則汝法身同於斷滅,其誰修證無生法忍?」即
T19n0945_p0109a16║時阿難與諸大眾默然自失。 佛告阿難:「世間
T19n0945_p0109a17║一切諸修學人,現前雖成九次第定,不得漏
T19n0945_p0109a18║盡成阿羅漢,皆由執此生死妄想誤為真實。
T19n0945_p0109a19║是故汝今雖得多聞不成聖果。」 阿難聞已,重
T19n0945_p0109a20║復悲淚五體投地,長跪合掌而白佛言:「自我
T19n0945_p0109a21║從佛發心出家,恃佛威神,常自思惟無勞我
T19n0945_p0109a22║修,將謂如來惠我三昧,不知身心本不相代,
T19n0945_p0109a23║失我本心,雖身出家心不入道,譬如窮子捨
T19n0945_p0109a24║父逃逝,今日乃知雖有多聞,若不修行與不
T19n0945_p0109a25║聞等,如人說食終不能飽。世尊!我等今者二
T19n0945_p0109a26║障所纏,良由不知寂常心性。唯願如來哀愍
T19n0945_p0109a27║窮露發妙明心,開我道眼。」
T19n0945_p0109a28║即時如來從胸卍字涌出寶光,其光晃昱有
T19n0945_p0109a29║百千色,十方微塵普佛世界一時周遍,遍灌
T19n0945_p0109b01║十方所有寶剎諸如來頂,旋至阿難及諸大
T19n0945_p0109b02║眾。告阿難言:「吾今為汝建大法幢,亦令十方
T19n0945_p0109b03║一切眾生,獲妙微密性淨明心得清淨眼。阿
T19n0945_p0109b04║難!汝先答我見光明拳,此拳光明因何所有?
T19n0945_p0109b05║云何成拳汝將誰見?」 阿難言:「由佛全體閻浮
T19n0945_p0109b06║檀金赩如寶山,清淨所生故有光明,我實眼
T19n0945_p0109b07║觀五輪指端屈握示人,故有拳相。」
T19n0945_p0109b08║佛告阿難:「如來今日實言告汝,諸有智者要
T19n0945_p0109b09║以譬喻而得開悟。阿難!譬如我拳,若無我手
T19n0945_p0109b10║不成我拳;若無汝眼不成汝見。以汝眼根例
T19n0945_p0109b11║我拳理,其義均不?」 阿難言:「唯然,世尊!既無我
T19n0945_p0109b12║眼不成我見,以我眼根例如來拳,事義相類。」
T19n0945_p0109b13║佛告阿難:「汝言相類,是義不然。何以故?如無
T19n0945_p0109b14║手人拳畢竟滅;彼無眼者非見全無。所以者
T19n0945_p0109b15║何?汝試於途詢問盲人:『汝何所見?』彼諸盲人
T19n0945_p0109b16║必來答汝:『我今眼前唯見黑暗,更無他矚。』以
T19n0945_p0109b17║是義觀,前塵自暗,見何虧損?」
T19n0945_p0109b18║阿難言:「諸盲眼前唯覩黑暗,云何成見?」 佛告
T19n0945_p0109b19║阿難:「諸盲無眼唯觀黑暗,與有眼人處於暗
T19n0945_p0109b20║室,二黑有別?為無有別?」 「如是,世尊!此暗中人
T19n0945_p0109b21║與彼群盲,二黑校量曾無有異。」 「阿難!若無眼
T19n0945_p0109b22║人全見前黑,忽得眼光還於前塵,見種種色
T19n0945_p0109b23║名眼見者;彼暗中人全見前黑,忽獲燈光,亦
T19n0945_p0109b24║於前塵見種種色,應名燈見。若燈見者,燈能
T19n0945_p0109b25║有見自不名燈,又則燈觀何關汝事?是故當
T19n0945_p0109b26║知燈能顯色。如是見者是眼非燈,眼能顯色,
T19n0945_p0109b27║如是見性是心非眼。」
T19n0945_p0109b28║阿難雖復得聞是言,與諸大眾口已默然心
T19n0945_p0109b29║未開悟,猶冀如來慈音宣示,合掌清心佇佛
T19n0945_p0109c01║悲誨。
T19n0945_p0109c02║爾時,世尊舒兜羅綿網相光手,開五輪指,誨
T19n0945_p0109c03║勅阿難及諸大眾:「我初成道於鹿園中,為阿
T19n0945_p0109c04║若多五比丘等及汝四眾言:『一切眾生不成
T19n0945_p0109c05║菩提及阿羅漢,皆由客塵煩惱所誤。』汝等當
T19n0945_p0109c06║時因何開悟今成聖果?」
T19n0945_p0109c07║時,憍陳那起立白佛:「我今長老於大眾中獨
T19n0945_p0109c08║得解名,因悟客塵二字成果。世尊!譬如行客
T19n0945_p0109c09║投寄旅亭,或宿或食,食宿事畢,俶裝前途
T19n0945_p0109c10║不遑安住;若實主人自無攸往。如是思惟不
T19n0945_p0109c11║住名客、住名主人,以不住者名為客義。又如
T19n0945_p0109c12║新霽清暘昇天光入隙中,發明空中諸有塵
T19n0945_p0109c13║相,塵質搖動虛空寂然。如是思惟澄寂名空,
T19n0945_p0109c14║搖動名塵,以搖動者名為塵義。」 佛言:「如是。」
T19n0945_p0109c15║即時,如來於大眾中屈五輪指,屈已復開,開
T19n0945_p0109c16║已又屈,謂阿難言:「汝今何見?」 阿難言:「我見如
T19n0945_p0109c17║來百寶輪掌眾中開合。」 佛告阿難:「汝見我手
T19n0945_p0109c18║眾中開合,為是我手有開有合?為復汝見有
T19n0945_p0109c19║開有合?」 阿難言:「世尊!寶手眾中開合,我見如
T19n0945_p0109c20║來手自開合,非我見性自開自合。」 佛言:「誰
T19n0945_p0109c21║動誰靜?」 阿難言:「佛手不住,而我見性尚無有
T19n0945_p0109c22║靜,誰為無住。」 佛言:「如是。」 如來於是從輪掌中
T19n0945_p0109c23║飛一寶光在阿難右,即時阿難迴首右[辦-力+目],又
T19n0945_p0109c24║放一光在阿難左,阿難又則迴首左[辦-力+目]。佛告
T19n0945_p0109c25║阿難:「汝頭今日何因搖動?」 阿難言:「我見如來
T19n0945_p0109c26║出妙寶光來我左右,故左右觀,頭自搖動。」 「阿
T19n0945_p0109c27║難!汝[辦-力+目]佛光左右動頭,為汝頭動?為復見動?」
T19n0945_p0109c28║「世尊!我頭自動,而我見性尚無有止,誰為搖
T19n0945_p0109c29║動。」 佛言:「如是。」
T19n0945_p0110a01║於是如來普告大眾:「若復眾生,以搖動者名
T19n0945_p0110a02║之為塵,以不住者名之為客,汝觀阿難頭自
T19n0945_p0110a03║動搖無所動,又汝觀我手自開合見無舒
T19n0945_p0110a04║卷,云何汝今以動為身、以動為境,從始洎終
T19n0945_p0110a05║念念生滅,遺失真性顛倒行事,性心失真認
T19n0945_p0110a06║物為己,輪迴是中自取流轉?」
T19n0945_p0110a07║大佛頂萬行首楞嚴經卷第一
【經文資訊】大正藏第 19 冊 No. 0945 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
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