T12n0374_024 大般涅槃經 第24卷

　
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T12n0374_p0504a03║大般涅槃經卷第二十四
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T12n0374_p0504a05║　　　　北涼天竺三藏曇無讖譯
T12n0374_p0504a06║光明遍照高貴德王菩薩品第十之四
T12n0374_p0504a07║「復次善男子！云何菩薩摩訶薩修大涅槃，成
T12n0374_p0504a08║就具足第二功德？善男子！菩薩摩訶薩修大
T12n0374_p0504a09║涅槃，昔所不得而今得之，昔所不見而今見
T12n0374_p0504a10║之，昔所不聞而今聞之，昔所不到而今得到，
T12n0374_p0504a11║昔所不知而今知之。云何名為昔所不得而
T12n0374_p0504a12║今得之？所謂神通，昔所不得而今乃得。通有
T12n0374_p0504a13║二種：一者內，二者外。所言外者與外道共。內
T12n0374_p0504a14║復有二：一者二乘，二者菩薩。菩薩修行大涅
T12n0374_p0504a15║槃經所得神通，不與聲聞辟支佛共。云何名
T12n0374_p0504a16║為不與聲聞辟支佛共？二乘所作神通變化，
T12n0374_p0504a17║一心作一，不得眾多。菩薩不爾，於一心中，則
T12n0374_p0504a18║能具足現五趣身。所以者何？以得如是大涅
T12n0374_p0504a19║槃經之勢力故，是則名為昔所不得而今得
T12n0374_p0504a20║之。又復云何昔所不得而今得之？所謂身得
T12n0374_p0504a21║自在、心得自在。何以故？一切凡夫所有身心
T12n0374_p0504a22║不得自在，或心隨身，或身隨心。
T12n0374_p0504a23║「云何名為心隨於身？譬如醉人，酒在身中，爾
T12n0374_p0504a24║時身動，心亦隨動，亦如身懶，心亦隨懶，是則
T12n0374_p0504a25║名為心隨於身。又如嬰兒，其身稚小，心亦隨
T12n0374_p0504a26║小，大人身大，心亦隨大。又如有人，身體麁澁，
T12n0374_p0504a27║心常思念，欲得膏油潤漬令軟，是則名為心
T12n0374_p0504a28║隨於身。
T12n0374_p0504a29║「云何名為身隨於心？所謂去、來、坐臥、修行、施、
T12n0374_p0504b01║戒、忍辱、精進，愁惱之人身則羸悴，歡喜之人
T12n0374_p0504b02║身則肥鮮，恐怖之人身體戰動，專心聽法身
T12n0374_p0504b03║則怡悅，悲泣之人涕淚橫流，是則名為身隨
T12n0374_p0504b04║於心。菩薩不爾，於身心中俱得自在，是則名
T12n0374_p0504b05║為昔所不得而今得之。
T12n0374_p0504b06║「復次善男子！菩薩摩訶薩所現身相，猶如微
T12n0374_p0504b07║塵，以此微身，悉能遍至無量無邊恒河沙等
T12n0374_p0504b08║諸佛世界，無所障礙，而心常定，初不移動，是
T12n0374_p0504b09║則名為心不隨身。
T12n0374_p0504b10║「是亦名為昔所不到而今能到。何以復名昔
T12n0374_p0504b11║所不到而今能到？一切聲聞辟支佛等所不
T12n0374_p0504b12║能到，菩薩能到，是故名為昔所不到而今能
T12n0374_p0504b13║到。一切聲聞辟支佛等，雖以神通不能變身
T12n0374_p0504b14║如細微塵，遍至無量恒河沙等諸佛世界，聲
T12n0374_p0504b15║聞緣覺身若動時心亦隨動。菩薩不爾，心雖
T12n0374_p0504b16║不動，身無不至，是名菩薩心不隨身。復次善
T12n0374_p0504b17║男子！菩薩化身猶如三千大千世界，以此大
T12n0374_p0504b18║身入一塵身，其心爾時亦不隨小。聲聞緣覺
T12n0374_p0504b19║雖能化身令如三千大千世界，而不能以如
T12n0374_p0504b20║此大身入微塵身，於此事中尚自不能，況能
T12n0374_p0504b21║令心而不隨動？是名菩薩心不隨身。復次善
T12n0374_p0504b22║男子！菩薩摩訶薩以一音聲，能令三千大千
T12n0374_p0504b23║世界眾生悉聞，心終不念令是音聲遍諸世
T12n0374_p0504b24║界，使諸眾生昔所不聞而今得聞。而是菩薩
T12n0374_p0504b25║亦初不言，我令眾生昔所不聞而今得聞。菩
T12n0374_p0504b26║薩若言，因我說法令諸眾生不聞聞者，當知
T12n0374_p0504b27║是人終不能得阿耨多羅三藐三菩提。何以
T12n0374_p0504b28║故？眾生不聞，我為說者，如此之心是生死心，
T12n0374_p0504b29║一切菩薩是心已盡，以是義故，菩薩摩訶薩
T12n0374_p0504c01║所有身心不相隨逐。善男子！一切凡夫身心
T12n0374_p0504c02║相隨，菩薩不爾，為化眾生故，雖現身小，心亦
T12n0374_p0504c03║不小。何以故？諸菩薩等所有心性常廣大故，
T12n0374_p0504c04║雖現大身，心亦不大。云何大身？身如三千大
T12n0374_p0504c05║千世界。云何小心，行嬰兒行。以是義故，心不
T12n0374_p0504c06║隨身。菩薩摩訶薩已於無量阿僧祇劫，遠酒
T12n0374_p0504c07║不飲而心亦動，心無悲苦身亦流淚，實無恐
T12n0374_p0504c08║怖身亦戰慄，以是義故，當知菩薩身心自在，
T12n0374_p0504c09║不相隨逐。菩薩摩訶薩唯現一身，而諸眾生
T12n0374_p0504c10║各各見異。
T12n0374_p0504c11║「復次善男子！云何菩薩摩訶薩修大涅槃，昔
T12n0374_p0504c12║所不聞而今得聞？菩薩摩訶薩先取聲相，所
T12n0374_p0504c13║謂象聲馬聲、車聲人聲、貝聲鼓聲、簫笛等聲、歌
T12n0374_p0504c14║聲哭聲而修習之，以修習故，能聞無量三
T12n0374_p0504c15║千大千世界所有地獄音聲。復轉修習得異
T12n0374_p0504c16║耳根，異於聲聞緣覺天耳。何以故？二乘所得
T12n0374_p0504c17║清淨耳通，若依初禪淨妙四大，唯聞初禪不
T12n0374_p0504c18║聞二禪，乃至四禪亦復如是，雖可一時得聞
T12n0374_p0504c19║三千大千世界所有音聲，而不能聞無量無
T12n0374_p0504c20║邊恒河沙等世界音聲。以是義故，菩薩所得
T12n0374_p0504c21║異於聲聞緣覺耳根，以是異故，昔所不聞而
T12n0374_p0504c22║今得聞。雖聞音聲，而心初無聞聲之相，不作
T12n0374_p0504c23║有相、常相、樂相、我相、淨相、主相依相、作相因相、
T12n0374_p0504c24║定相果相，以是義故，諸菩薩等昔所不聞而
T12n0374_p0504c25║今得聞。」
T12n0374_p0504c26║爾時光明遍照高貴德王菩薩摩訶薩言：「若
T12n0374_p0504c27║佛所說，不作定相、不作果相，是義不然。何以
T12n0374_p0504c28║故？如來先說，若人聞是大涅槃經一句一字，
T12n0374_p0504c29║必定得成阿耨多羅三藐三菩提；如來於今，
T12n0374_p0505a01║云何復言無定、無果？若得阿耨多羅三藐三
T12n0374_p0505a02║菩提，即是定相，即是果相；云何而言無定、無
T12n0374_p0505a03║果？聞惡聲故則生惡心，生惡心故則至三塗，
T12n0374_p0505a04║若至三塗則是定果；云何而言無定、無果？」
T12n0374_p0505a05║爾時如來讚言：「善哉，善哉！善男子！能作是問。
T12n0374_p0505a06║若使諸佛說諸音聲有定果相者，則非諸佛
T12n0374_p0505a07║世尊之相，是魔王相、生死之相、遠涅槃相。何
T12n0374_p0505a08║以故？一切諸佛凡所演說無定果相。善男
T12n0374_p0505a09║子！譬如刀中見人面像，竪則見長，橫則見
T12n0374_p0505a10║闊，若有定相，云何而得竪則見長、橫則見闊？
T12n0374_p0505a11║以是義故，諸佛世尊凡所演說無定果相。善
T12n0374_p0505a12║男子！夫涅槃者實非聲果，若使涅槃是聲果
T12n0374_p0505a13║者，當知涅槃非是常法。善男子！譬如世間從
T12n0374_p0505a14║因生法，有因則有果，無因則無果。因無常故，
T12n0374_p0505a15║果亦無常。所以者何？因亦作果，果亦作因，以
T12n0374_p0505a16║是義故，一切諸法無有定相。若使涅槃從因
T12n0374_p0505a17║生者，因無常故，果亦無常；而是涅槃不從因
T12n0374_p0505a18║生，體非是果，是故為常。善男子！以是義故，涅
T12n0374_p0505a19║槃之體無定無果。　「善男子！夫涅槃者，亦可言
T12n0374_p0505a20║定，亦可言果。云何為定？一切諸佛所有涅槃
T12n0374_p0505a21║常樂我淨，是故為定，無生老壞是故為定，一
T12n0374_p0505a22║闡提等、犯四重禁、誹謗方等、作五逆罪，捨除
T12n0374_p0505a23║本心，必定得故，是故為定。
T12n0374_p0505a24║「善男子！如汝所言，若人聞我說大涅槃一字
T12n0374_p0505a25║一句，得阿耨多羅三藐三菩提者。汝於是義，
T12n0374_p0505a26║猶未了了。汝當諦聽，吾當為汝更分別之。善
T12n0374_p0505a27║男子！若有善男子、善女人，聞大涅槃一字一
T12n0374_p0505a28║句，不作字相、不作句相、不作聞相、不作佛相、
T12n0374_p0505a29║不作說相，如是義者名無相相，以無相相故，
T12n0374_p0505b01║得阿耨多羅三藐三菩提。善男子！如汝所言，
T12n0374_p0505b02║聞惡聲故到三塗者，是義不然。何以故？非以
T12n0374_p0505b03║惡聲而至三塗，當知是果乃是惡心。所以者
T12n0374_p0505b04║何？有善男子、善女人等，雖聞惡聲心不生惡，
T12n0374_p0505b05║是故當知，非因惡聲生三塗中。而諸眾生因
T12n0374_p0505b06║煩惱結，惡心滋多，生三惡趣，非因惡聲。若聲
T12n0374_p0505b07║有定相，諸有聞者一切悉應生於惡心。或有
T12n0374_p0505b08║生者，有不生者，是故當知聲無定相。以無定
T12n0374_p0505b09║故，雖復因之，不生惡心。」　「世尊！聲若無定，云何
T12n0374_p0505b10║菩薩昔所不聞而今得聞？」　「善男子！聲無定相，
T12n0374_p0505b11║昔所不聞，令諸菩薩而今得聞，以是義故，我
T12n0374_p0505b12║作是說，昔所不聞而今得聞。　「善男子！云何昔
T12n0374_p0505b13║所不見而今得見？善男子！菩薩摩訶薩修大
T12n0374_p0505b14║涅槃微妙經典，先取明相，所謂日月星宿、[火*定]
T12n0374_p0505b15║燎燈燭、珠火之明、藥草等光，以修習故得異
T12n0374_p0505b16║眼根，異於聲聞緣覺所得。云何為異？二乘
T12n0374_p0505b17║所得清淨天眼，若依欲界四大眼根，不見初
T12n0374_p0505b18║禪，若依初禪不見上地，乃至自眼猶不能見，
T12n0374_p0505b19║若欲多見，極至三千大千世界。菩薩摩訶薩
T12n0374_p0505b20║不修天眼，見妙色身悉是骨相，雖見他方恒
T12n0374_p0505b21║河沙等世界色相，不作色相、不作常相、有相、
T12n0374_p0505b22║物相、名字等相，作因緣相，不作見相。不言是
T12n0374_p0505b23║眼微妙淨相，唯見因緣、非因緣相。云何因緣？
T12n0374_p0505b24║色是眼緣，若使是色非因緣者，一切凡夫不
T12n0374_p0505b25║應生於見色之相。以是義故，色名因緣。非因
T12n0374_p0505b26║緣者，菩薩摩訶薩雖復見之，不生色相，是故
T12n0374_p0505b27║非緣。以是義故，菩薩所得清淨天眼，異於聲
T12n0374_p0505b28║聞緣覺所得。以是異故，一時遍見十方世界
T12n0374_p0505b29║現在諸佛，是名菩薩昔所不見而今得見。以
T12n0374_p0505c01║是異故，能見微塵，聲聞緣覺所不能見。以是
T12n0374_p0505c02║異故，雖見自眼，初無見相，見無常相。見凡夫
T12n0374_p0505c03║身三十六物不淨充滿，如於掌中觀阿摩勒
T12n0374_p0505c04║果，以是義故，昔所不見而今得見。若見眾生
T12n0374_p0505c05║所有色相，則知其人大小乘根，一觸衣故，亦
T12n0374_p0505c06║知是人善惡諸根差別之相，以是義故，昔所
T12n0374_p0505c07║不知而今得知。以一見故，昔所不知而今得
T12n0374_p0505c08║知，以此知故，昔所不見而今得見。　「復次善男
T12n0374_p0505c09║子！云何菩薩昔所不知而今得知？菩薩摩訶
T12n0374_p0505c10║薩雖知凡夫貪恚癡心，初不作心及心數相，
T12n0374_p0505c11║不作眾生及以物相，修第一義畢竟空相。何
T12n0374_p0505c12║以故？一切菩薩常善修習空性相故。以修空
T12n0374_p0505c13║故，昔所不知而今得知。云何為知？知無有我、
T12n0374_p0505c14║無有我所，知諸眾生皆有佛性，以佛性故，一
T12n0374_p0505c15║闡提等捨離本心，悉當得成阿耨多羅三藐
T12n0374_p0505c16║三菩提。如此皆是聲聞緣覺所不能知，菩薩
T12n0374_p0505c17║能知，以是義故，昔所不知而今得知。復次善
T12n0374_p0505c18║男子！云何昔所不知而今得知？菩薩摩訶薩
T12n0374_p0505c19║修大涅槃微妙經典，念過去世一切眾生所
T12n0374_p0505c20║生種姓、父母兄弟、妻子眷屬、知識怨憎，於一
T12n0374_p0505c21║念中得殊異智，異於聲聞緣覺智慧。云何為
T12n0374_p0505c22║異？聲聞緣覺所有智慧，念過去世所有眾生
T12n0374_p0505c23║種姓、父母乃至怨憎，而作種姓至怨憎相。菩
T12n0374_p0505c24║薩不爾，雖念過去種姓、父母乃至怨憎，終不
T12n0374_p0505c25║生於種姓父母怨憎等相，常作法相、空寂之
T12n0374_p0505c26║相，是名菩薩昔所不知而今得知。復次善男
T12n0374_p0505c27║子！云何昔所不知而今得知？菩薩摩訶薩修
T12n0374_p0505c28║大涅槃微妙經典，得他心智，異於聲聞緣覺
T12n0374_p0505c29║所得。云何為異？聲聞緣覺以一念智，知人心
T12n0374_p0506a01║時，則不能知地獄、畜生、餓鬼、天心。菩薩不爾，
T12n0374_p0506a02║於一念中遍知六趣眾生之心，是名菩薩昔
T12n0374_p0506a03║所不知而今得知。復次善男子！復有異知，菩
T12n0374_p0506a04║薩摩訶薩於一心中，知須陀洹初心，次第至
T12n0374_p0506a05║十六心，以是義故，昔所不知而今得知。是為
T12n0374_p0506a06║菩薩修大涅槃具足成就第二功德。
T12n0374_p0506a07║「復次善男子！云何菩薩摩訶薩修大涅槃成
T12n0374_p0506a08║就具足第三功德？善男子！菩薩摩訶薩修大
T12n0374_p0506a09║涅槃，捨慈得慈，得慈之時，不從因緣。云何名
T12n0374_p0506a10║為捨慈得慈？善男子！慈名世諦。菩薩摩訶薩
T12n0374_p0506a11║捨世諦慈，得第一義慈，第一義慈不從緣得。
T12n0374_p0506a12║復次云何捨慈得慈？慈若可捨，名凡夫慈；慈
T12n0374_p0506a13║若可得，即名菩薩無緣之慈。捨一闡提慈、犯
T12n0374_p0506a14║四重禁慈、謗方等慈、作五逆慈，得憐愍慈、得
T12n0374_p0506a15║如來慈、世尊之慈、無因緣慈。云何復名捨慈
T12n0374_p0506a16║得慈？捨黃門慈、無根、二根、女人之慈，屠、膾、獵
T12n0374_p0506a17║師、畜養鷄猪如是等慈，亦捨聲聞緣覺之慈，
T12n0374_p0506a18║得諸菩薩無緣之慈。不見自慈，不見他慈，不
T12n0374_p0506a19║見持戒，不見破戒。雖自見悲，不見眾生。雖有
T12n0374_p0506a20║苦受，不見受者。何以故？以修第一真實義故。
T12n0374_p0506a21║是名菩薩修大涅槃成就具足第三功德。
T12n0374_p0506a22║「復次善男子！云何菩薩摩訶薩修大涅槃成
T12n0374_p0506a23║就具足第四功德？善男子！菩薩摩訶薩修大
T12n0374_p0506a24║涅槃成就具足第四功德，有十事。何等為十？
T12n0374_p0506a25║一者根深難可傾拔，二者自身生決定想，三
T12n0374_p0506a26║者不觀福田及非福田，四者修淨佛土，五者
T12n0374_p0506a27║滅除有餘，六者斷除業緣，七者修清淨身，八
T12n0374_p0506a28║者了知諸緣，九者離諸怨敵，十者斷除二邊。
T12n0374_p0506a29║云何根深難可傾拔？所言根者，名不放逸。不
T12n0374_p0506b01║放逸者為是何根？所謂阿耨多羅三藐三菩
T12n0374_p0506b02║提根。善男子！一切諸佛諸善根本，皆不放
T12n0374_p0506b03║逸，不放逸故，諸餘善根轉轉增長，以能增長
T12n0374_p0506b04║諸善根故，於諸善中最為殊勝。善男子！如諸
T12n0374_p0506b05║跡中象跡為上；不放逸法亦復如是，於諸善
T12n0374_p0506b06║法最為殊勝。善男子！如諸明中，日光為最；不
T12n0374_p0506b07║放逸法亦復如是，於諸善法最為殊勝。善男
T12n0374_p0506b08║子！如諸王中轉輪聖王為最第一；不放逸法
T12n0374_p0506b09║亦復如是，於諸善法為最第一。善男子！如諸
T12n0374_p0506b10║流中四河為最；不放逸法亦復如是，於諸善
T12n0374_p0506b11║法為上為最。善男子！如諸山中，須彌山王為
T12n0374_p0506b12║最第一；不放逸法亦復如是，於諸善法為最
T12n0374_p0506b13║第一。善男子！如水生花中，青蓮花為最；不放
T12n0374_p0506b14║逸法亦復如是，於諸善法為最為上。善男子！
T12n0374_p0506b15║如陸生花中，婆利師花為最為上；不放逸法
T12n0374_p0506b16║亦復如是，於諸善法為最為上。善男子！如諸
T12n0374_p0506b17║獸中，師子為最；不放逸法亦復如是，於諸善
T12n0374_p0506b18║法為最為上。善男子！如飛鳥中，金翅鳥王為
T12n0374_p0506b19║最為上；不放逸法亦復如是，於諸善法為最
T12n0374_p0506b20║為上。
T12n0374_p0506b21║「善男子！如大身中，羅睺阿修羅王為最為上；
T12n0374_p0506b22║不放逸法亦復如是，於諸善法為最為上。善
T12n0374_p0506b23║男子！如一切眾生，若二足、四足、多足、無足中，
T12n0374_p0506b24║如來為最；不放逸法亦復如是，於善法中為
T12n0374_p0506b25║最為上。善男子！如諸眾中，佛、僧為上；不放
T12n0374_p0506b26║逸法亦復如是，於善法中為最為上。善男子！
T12n0374_p0506b27║如佛法中，大涅槃法為最為上；不放逸法亦
T12n0374_p0506b28║復如是，於諸善法為最為上。善男子！以是義
T12n0374_p0506b29║故，不放逸根，深固難拔。云何不放逸故而得
T12n0374_p0506c01║增長？所謂信根、戒根、施根、慧根、忍根、聞根、進
T12n0374_p0506c02║根、念根、定根、善知識根，如是諸根，不放逸故
T12n0374_p0506c03║而得增長，以增長故深固難拔。以是義故，名
T12n0374_p0506c04║為菩薩摩訶薩修大涅槃根深難拔。
T12n0374_p0506c05║「云何於身作決定想？於自身所生決定心：『我
T12n0374_p0506c06║今此身於未來世，定當為阿耨多羅三藐三菩
T12n0374_p0506c07║提器。心亦如是，不作狹小，不作變易，不作聲
T12n0374_p0506c08║聞、辟支佛心，不作魔心及自樂心、樂生死心，
T12n0374_p0506c09║常為眾生求慈悲心。』是名菩薩於自身中生
T12n0374_p0506c10║決定心，我於來世當為阿耨多羅三藐三菩
T12n0374_p0506c11║提器，以是義故，菩薩摩訶薩修大涅槃，於自
T12n0374_p0506c12║身中生決定想。　「云何菩薩不觀福田及非福
T12n0374_p0506c13║田？云何福田？外道、持戒，上至諸佛，是名福田。
T12n0374_p0506c14║若有念言：『如是等輩是真福田。』當知是心則
T12n0374_p0506c15║為狹劣。菩薩摩訶薩悉觀一切無量眾生無
T12n0374_p0506c16║非福田。何以故？以善修習異念處故。有異
T12n0374_p0506c17║念處，善修習者，觀諸眾生無有持戒及以毀
T12n0374_p0506c18║戒。常觀諸佛世尊所說，施雖四種，俱得清淨
T12n0374_p0506c19║報。何等為四？一者施主清淨、受者不淨，二者
T12n0374_p0506c20║施主不淨、受者清淨，三者施、受俱淨。四者施、
T12n0374_p0506c21║受二俱不淨。
T12n0374_p0506c22║「云何施淨、受者不淨？施主具有戒、聞、智慧，知
T12n0374_p0506c23║有慧施及以果報，受者破戒、專著邪見、無
T12n0374_p0506c24║施果報，是名施淨受者不淨。
T12n0374_p0506c25║「云何名為受者清淨、施主不淨？施主破戒、專
T12n0374_p0506c26║著邪見，言無慧施及以果報，受者持戒，多聞
T12n0374_p0506c27║智慧，知有惠施及施果報，是名施主不淨、受
T12n0374_p0506c28║者清淨。
T12n0374_p0506c29║「云何名為施、受俱淨？施者受者，俱有持戒、多
T12n0374_p0507a01║聞、智慧，知有惠施及施果報，是名施受二俱
T12n0374_p0507a02║清淨。
T12n0374_p0507a03║「云何名為二俱不淨？施者受者破戒、邪見，言
T12n0374_p0507a04║無有施及施果報。若如是者，云何復言得淨
T12n0374_p0507a05║果報？以無施無報故名為淨。善男子！若有不
T12n0374_p0507a06║見施及施報，當知是人不名破戒、專著邪見。
T12n0374_p0507a07║若依聲聞，言不見施及施果報，是則名為破
T12n0374_p0507a08║戒邪見。若依如是大涅槃經，不見惠施及施
T12n0374_p0507a09║果報，是則名為持戒正見。菩薩摩訶薩有異
T12n0374_p0507a10║念處，以修習故，不見眾生持戒、破戒、施者、受
T12n0374_p0507a11║者及施果報，是故得名持戒正見。以是義故，
T12n0374_p0507a12║菩薩摩訶薩不觀福田及非福田。
T12n0374_p0507a13║「云何名為淨佛國土？菩薩摩訶薩修大涅槃
T12n0374_p0507a14║微妙經典，為阿耨多羅三藐三菩提、度眾生故，
T12n0374_p0507a15║離殺害心，以此善根，願與一切眾生共之，願
T12n0374_p0507a16║諸眾生得壽命長，有大勢力，獲大神通。以是
T12n0374_p0507a17║誓願因緣力故，於未來世成佛之時，國土所
T12n0374_p0507a18║有一切眾生，得壽命長，有大勢力，獲大神通。
T12n0374_p0507a19║「復次善男子！菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507a20║典，為阿耨多羅三藐三菩提、度眾生故，離偷
T12n0374_p0507a21║盜心，以此善根，願與一切眾生共之，願諸佛
T12n0374_p0507a22║國土地所有純是七寶，眾生富足，所欲自恣。
T12n0374_p0507a23║以此誓願因緣力故，於未來世成佛之時，所
T12n0374_p0507a24║得國土純是七寶，眾生富足，所欲自恣。
T12n0374_p0507a25║「復次善男子！菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507a26║典，為阿耨多羅三藐三菩提、度眾生故，離婬
T12n0374_p0507a27║欲心，以此善根，願與一切眾生共之，願諸佛
T12n0374_p0507a28║土所有眾生，無有貪欲瞋恚癡心，亦無飢渴
T12n0374_p0507a29║苦惱之者。以是誓願因緣力故，於未來世成
T12n0374_p0507b01║佛之時，國土眾生遠離貪婬、瞋恚、癡心，一切
T12n0374_p0507b02║無有飢渴苦惱。
T12n0374_p0507b03║「復次善男子！菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507b04║典，為阿耨多羅三藐三菩提、度眾生故，離妄
T12n0374_p0507b05║語心，以此善根，願與一切眾生共之，願諸佛
T12n0374_p0507b06║土常有花樹、果樹、香樹，所有眾生得妙音聲。
T12n0374_p0507b07║以是誓願因緣力故，於未來世成佛之時，所
T12n0374_p0507b08║有國土常有花樹、果樹、香樹，其中眾生悉得
T12n0374_p0507b09║清淨上妙音聲。
T12n0374_p0507b10║「復次善男子！菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507b11║典，為阿耨多羅三藐三菩提、度眾生故，遠離
T12n0374_p0507b12║兩舌，以此善根願，與一切眾生共之，願諸佛
T12n0374_p0507b13║土所有眾生，常共和合，講說正法。以是誓願
T12n0374_p0507b14║因緣力故，成佛之時，國土所有一切眾生悉
T12n0374_p0507b15║共和合，講論法要。
T12n0374_p0507b16║「復次善男子！菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507b17║典，為阿耨多羅三藐三菩提、度眾生故，遠離
T12n0374_p0507b18║惡口，以此善根，願與一切眾生共之，願諸佛
T12n0374_p0507b19║土地平如掌，無有沙礫瓦石之屬、荊蕀惡刺，
T12n0374_p0507b20║所有眾生其心平等。以是誓願因緣力故、於
T12n0374_p0507b21║未來世成佛之時，所有國土，地平如掌，無有
T12n0374_p0507b22║沙礫、荊蕀，惡刺，所有眾生其心平等。
T12n0374_p0507b23║「復次善男子！菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507b24║典，為阿耨多羅三藐三菩提、度眾生故，離無
T12n0374_p0507b25║義語，以此善根，願與一切眾生共之，願諸佛
T12n0374_p0507b26║土所有眾生，無有苦惱。以是誓願因緣力故，
T12n0374_p0507b27║於未來世成佛之時，國土所有一切眾生，無
T12n0374_p0507b28║有苦惱。
T12n0374_p0507b29║「復次善男子！菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507c01║典，為阿耨多羅三藐三菩提、度眾生故，遠離
T12n0374_p0507c02║貪嫉，以此善根願與一切眾生共之，願諸佛
T12n0374_p0507c03║土一切眾生無有貪嫉、惱害、邪見。以此誓願
T12n0374_p0507c04║因緣力故，於未來世成佛之時，國土所有一
T12n0374_p0507c05║切眾生悉無貪嫉、惱害、邪見。
T12n0374_p0507c06║「復次善男子！菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507c07║典，為阿耨多羅三藐三菩提、度眾生故，遠離
T12n0374_p0507c08║惱害，以此善根，願與一切眾生共之，願諸
T12n0374_p0507c09║佛土所有眾生，悉共修習大慈大悲，得一子
T12n0374_p0507c10║地。以是誓願因緣力故，於未來世成佛之時，
T12n0374_p0507c11║世界所有一切眾生，悉共修習大慈、大悲，得一
T12n0374_p0507c12║子地。
T12n0374_p0507c13║「復次善男子！菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507c14║典，為阿耨多羅三藐三菩提、度眾生故，遠離
T12n0374_p0507c15║邪見，以此善根，願與一切眾生共之，願諸佛
T12n0374_p0507c16║土所有眾生，悉得摩訶般若波羅蜜。以是誓
T12n0374_p0507c17║願因緣力故，於未來世成佛之時，世界眾生
T12n0374_p0507c18║悉得受持摩訶般若波羅蜜，是名菩薩修淨
T12n0374_p0507c19║佛土。
T12n0374_p0507c20║「云何菩薩摩訶薩滅除有餘？有餘有三：一者
T12n0374_p0507c21║煩惱餘報，二者餘業，三者餘有。善男子！云何
T12n0374_p0507c22║名為煩惱餘報？若有眾生習近貪欲，是報熟
T12n0374_p0507c23║故，墮於地獄。從地獄出，受畜生身，所謂鴿雀、
T12n0374_p0507c24║鴛鴦鸚鵡、耆婆耆婆舍利伽鳥、青雀魚鼈、獼猴
T12n0374_p0507c25║麞鹿，若得人身，受黃門形、女人、二根、無根、婬
T12n0374_p0507c26║女，若得出家犯初重戒，是名餘報。
T12n0374_p0507c27║「復次善男子！若有眾生以殷重心習近瞋恚，
T12n0374_p0507c28║是報熟故，墮於地獄。從地獄出，受畜生身，所
T12n0374_p0507c29║謂毒蛇——具四種毒，見毒、觸毒、齧毒、歔毒——師子
T12n0374_p0508a01║虎狼、熊羆猫狸、鷹鷂之屬，若得人身，具足十
T12n0374_p0508a02║六諸惡律儀，若得出家犯第二重戒，是名
T12n0374_p0508a03║餘報。
T12n0374_p0508a04║「復次善男子！若有修習愚癡之人，是報熟時，
T12n0374_p0508a05║墮於地獄。從地獄出，受畜生身，所謂象猪、牛
T12n0374_p0508a06║羊水牛、蚤虱蚊虻、蟻子等形，若得人身，聾、盲、瘖
T12n0374_p0508a07║啞、癃殘背瘻，諸根不具，不能受法，若得出家
T12n0374_p0508a08║諸根闇鈍，憙犯重戒乃至五錢，是名餘報。　「復
T12n0374_p0508a09║次善男子！若有修習憍慢之人，是報熟時，墮
T12n0374_p0508a10║於地獄。從地獄出、受畜生身，所謂糞虫、駝
T12n0374_p0508a11║驢犬馬，若生人中，受奴婢身、貧窮乞匃，或得
T12n0374_p0508a12║出家，常為眾生之所輕賤，破第四戒，是名餘
T12n0374_p0508a13║報。如是等名煩惱餘報。如是餘報，菩薩摩訶
T12n0374_p0508a14║薩以能修習大涅槃故，悉得除滅。　「云何餘
T12n0374_p0508a15║業？謂一切凡夫業，一切聲聞業。須陀洹人受
T12n0374_p0508a16║七有業，斯陀含人受二有業，阿那含人受色
T12n0374_p0508a17║有業，是名餘業。如是餘業，菩薩摩訶薩以能
T12n0374_p0508a18║修習大涅槃故，悉得斷除。
T12n0374_p0508a19║「云何餘有？阿羅漢得阿羅漢果，辟支佛得辟
T12n0374_p0508a20║支佛果，無業無結而轉二果，是名餘有。如是
T12n0374_p0508a21║三種有餘之法，菩薩摩訶薩修習大乘大涅
T12n0374_p0508a22║槃經，故得滅除，是名菩薩摩訶薩滅除有餘。
T12n0374_p0508a23║「云何菩薩修清淨身？菩薩摩訶薩修不殺戒，
T12n0374_p0508a24║有五種心，謂下、中、上、上中、上上，乃至正見亦
T12n0374_p0508a25║復如是。是五十心，名初發心；具足決定成五
T12n0374_p0508a26║十心，是名滿足。如是百心，名百福德。具足百
T12n0374_p0508a27║福成於一相。如是展轉具足成就三十二相，
T12n0374_p0508a28║名清淨身。所以復修八十種好，世有眾生事
T12n0374_p0508a29║八十神。何等八十？十二日、十二大天、五大
T12n0374_p0508b01║星、北斗馬天、行道天、婆羅墮跋闍天、功德天、二
T12n0374_p0508b02║十八宿、地天、風天、水天、火天、梵天、樓陀天、因
T12n0374_p0508b03║提天、拘摩羅天、八臂天、摩醯首羅天、半闍羅天、
T12n0374_p0508b04║鬼子母天、四天王天、造書天、婆藪天，是名八
T12n0374_p0508b05║十。為此眾生修八十好以自莊嚴，是名菩薩
T12n0374_p0508b06║清淨之身。何以故？是八十天，一切眾生之所
T12n0374_p0508b07║信伏，是故菩薩修八十好，其身不動，令彼眾
T12n0374_p0508b08║生隨其所信，各各而見，見已宗敬，各發阿耨
T12n0374_p0508b09║多羅三藐三菩提心。以是義故，菩薩摩訶薩
T12n0374_p0508b10║修於淨身。　「善男子！譬如有人欲請大王，要當
T12n0374_p0508b11║莊嚴所有舍宅，極令清淨，辦具種種百味餚
T12n0374_p0508b12║饍，然後王當就其所請。菩薩摩訶薩亦復如
T12n0374_p0508b13║是，欲請阿耨多羅三藐三菩提法輪王故，先
T12n0374_p0508b14║當修身極令清淨，無上法王乃當處之。以是
T12n0374_p0508b15║義故，菩薩摩訶薩要當修於清淨之身。善
T12n0374_p0508b16║男子！譬如有人欲服甘露，先當淨身。菩薩摩
T12n0374_p0508b17║訶薩亦復如是，欲服無上甘露法味般若波
T12n0374_p0508b18║羅蜜，要當先以八十種好清淨其身。善男
T12n0374_p0508b19║子！譬如妙好金銀盂器，盛之淨水，中表俱淨。
T12n0374_p0508b20║菩薩摩訶薩其身清淨亦復如是，盛阿耨多
T12n0374_p0508b21║羅三藐三菩提水，中表俱淨。善男子！如波羅
T12n0374_p0508b22║[木*奈]素白之衣，易受染色。何以故？性白淨故。
T12n0374_p0508b23║菩薩摩訶薩亦復如是，以身淨故，疾得阿耨
T12n0374_p0508b24║多羅三藐三菩提。以是義故，菩薩摩訶薩修
T12n0374_p0508b25║於淨身。　「云何菩薩摩訶薩善知諸緣？菩薩摩
T12n0374_p0508b26║訶薩不見色相、不見色緣、不見色體、不見色
T12n0374_p0508b27║生、不見色滅、不見一相、不見異相、不見見者、
T12n0374_p0508b28║不見相貌、不見受者。何以故？了因緣故。如色，
T12n0374_p0508b29║一切法亦如是，是名菩薩了知諸緣。
T12n0374_p0508c01║「云何菩薩離諸怨敵？一切煩惱是菩薩怨敵，
T12n0374_p0508c02║菩薩摩訶薩常遠離故，是名菩薩壞諸怨敵。
T12n0374_p0508c03║五住菩薩視諸煩惱不名為怨。所以者何？因
T12n0374_p0508c04║煩惱故，菩薩有生，以有生故，故能展轉教化
T12n0374_p0508c05║眾生。以是義故，不名為怨。何等為怨？所謂
T12n0374_p0508c06║誹謗方等經者。菩薩隨生，不畏地獄、畜生、餓
T12n0374_p0508c07║鬼，唯畏如是謗方等者。一切菩薩有八種魔，
T12n0374_p0508c08║名為怨家，遠是八魔，名離怨家，是名菩薩離
T12n0374_p0508c09║諸怨家。
T12n0374_p0508c10║「云何菩薩遠離二邊？言二邊者，謂二十五有
T12n0374_p0508c11║及愛煩惱。菩薩常離二十五有及愛煩惱，是
T12n0374_p0508c12║名菩薩遠離二邊。是名菩薩摩訶薩修大涅
T12n0374_p0508c13║槃具足成就第四功德。」
T12n0374_p0508c14║爾時光明遍照高貴德王菩薩摩訶薩言：「如
T12n0374_p0508c15║佛所說，若有菩薩修大涅槃，悉作如是十事
T12n0374_p0508c16║功德。如來何故唯修九事，不修淨土？」
T12n0374_p0508c17║佛言：「善男子！我於往昔亦常具修如是十事。
T12n0374_p0508c18║一切菩薩及諸如來無有不修是十事者，若
T12n0374_p0508c19║使世界不淨充滿，諸佛世尊於中出者，無有
T12n0374_p0508c20║是處。善男子。汝今莫謂諸佛出於不淨世界，
T12n0374_p0508c21║當知是心不善狹劣。汝今當知，我實不出閻
T12n0374_p0508c22║浮提界。譬如有人說言此界獨有日月，他方
T12n0374_p0508c23║世界無有日月，如是之言無有義理。若有菩
T12n0374_p0508c24║薩發如是言，此佛世界穢惡不淨，他方佛土
T12n0374_p0508c25║清淨嚴麗，亦復如是。善男子！西方去此娑婆
T12n0374_p0508c26║世界，度三十二恒河沙等諸佛國土，彼有世
T12n0374_p0508c27║界名曰無勝。彼土何故名曰無勝？其土所有
T12n0374_p0508c28║嚴麗之事，皆悉平等無有差別，猶如西方安
T12n0374_p0508c29║樂世界，亦如東方滿月世界。我於彼土出現
T12n0374_p0509a01║於世，為化眾生故，於此界閻浮提中現轉法
T12n0374_p0509a02║輪。非但我身獨於此中現轉法輪，一切諸佛
T12n0374_p0509a03║亦於此中而轉法輪。以是義故，諸佛世尊非
T12n0374_p0509a04║不修行如是十事。善男子！慈氏菩薩以誓願
T12n0374_p0509a05║故，當來之世，令此世界清淨莊嚴。以是義故，
T12n0374_p0509a06║一切諸佛所有世界無不嚴淨。
T12n0374_p0509a07║「復次善男子！云何菩薩摩訶薩修大涅槃微
T12n0374_p0509a08║妙經典，具足成就第五功德？善男子！菩薩摩
T12n0374_p0509a09║訶薩修大涅槃具足成就第五功德，有五事。
T12n0374_p0509a10║何等為五？一者諸根完具，二者不生邊地，三
T12n0374_p0509a11║者諸天愛念，四者常為天魔、沙門、剎利、婆羅
T12n0374_p0509a12║門等之所恭敬，五者得宿命智。菩薩以是大
T12n0374_p0509a13║涅槃經因緣力故，具足如是五事功德。」
T12n0374_p0509a14║光明遍照高貴德王菩薩言：「如佛所說，若有
T12n0374_p0509a15║善男子、善女人修於布施，則得具成五事功
T12n0374_p0509a16║德，今云何言因大涅槃得是五事？」
T12n0374_p0509a17║佛言：「善哉，善哉！善男子！如是之事其義各異，
T12n0374_p0509a18║今當為汝分別解說。施得五事，不定、不常、不
T12n0374_p0509a19║淨、不勝、不異、非無漏、不能利益安樂憐愍一
T12n0374_p0509a20║切眾生。若依如是大涅槃經所得五事，是定、
T12n0374_p0509a21║是常、是淨、是勝、是異、是無漏，則能利益安樂
T12n0374_p0509a22║憐愍一切眾生。善男子！夫布施者則離飢渴，
T12n0374_p0509a23║大涅槃經能令眾生悉得遠離二十五有渴愛
T12n0374_p0509a24║之病。布施因緣令生死相續，大涅槃經能令
T12n0374_p0509a25║生死斷不相續。因布施故受凡夫法，因大涅
T12n0374_p0509a26║槃得作菩薩。布施因緣能斷一切貧窮苦惱，
T12n0374_p0509a27║大涅槃經能斷一切貧善法者。布施因緣有
T12n0374_p0509a28║分有果，因大涅槃得阿耨多羅三藐三菩提，
T12n0374_p0509a29║無分無果。是名菩薩摩訶薩修大涅槃微妙
T12n0374_p0509b01║經典，具足成就第五功德。
T12n0374_p0509b02║「善男子！云何菩薩修大涅槃微妙經典，具足
T12n0374_p0509b03║成就第六功德？菩薩摩訶薩修大涅槃，得金
T12n0374_p0509b04║剛三昧，安住是中，悉能破散一切諸法。見一
T12n0374_p0509b05║切法皆是無常、皆是動相、恐怖因緣、病苦劫
T12n0374_p0509b06║盜、念念滅壞、無有真實，一切皆是魔之境界，
T12n0374_p0509b07║無可見相。菩薩摩訶薩住是三昧，雖施眾生，
T12n0374_p0509b08║乃至不見一眾生。實為眾生故，精勤修習尸
T12n0374_p0509b09║波羅蜜，乃至修習般若波羅蜜，亦復如是。
T12n0374_p0509b10║菩薩若見有一眾生，不能畢竟具足成就檀
T12n0374_p0509b11║波羅蜜乃至具足般若波羅蜜。善男子！譬如
T12n0374_p0509b12║金剛，所擬之處無不碎壞，而是金剛無有折
T12n0374_p0509b13║損。金剛三昧亦復如是，所擬之法無不碎
T12n0374_p0509b14║壞，而是三昧無有折損。善男子！如諸寶中金
T12n0374_p0509b15║剛最勝，菩薩所得金剛三昧亦復如是，於諸
T12n0374_p0509b16║三昧為最第一。何以故？菩薩摩訶薩修是三
T12n0374_p0509b17║昧，一切三昧悉來歸屬。善男子！如諸小王悉
T12n0374_p0509b18║來歸屬轉輪聖王，一切三昧亦復如是，悉來
T12n0374_p0509b19║歸屬金剛三昧。善男子！譬如有人為國怨讎，
T12n0374_p0509b20║人所厭患，有人殺之，一切世人無不稱讚是
T12n0374_p0509b21║人功德。金剛三昧亦復如是，菩薩修習，能壞
T12n0374_p0509b22║一切眾生怨敵，是故常為一切三昧之所宗
T12n0374_p0509b23║敬。善男子！譬如有人，其力盛壯，人無當者，復
T12n0374_p0509b24║更有人，力能伏之，當知是人世所稱美。金
T12n0374_p0509b25║剛三昧亦復如是，力能摧伏難伏之法，以是
T12n0374_p0509b26║義故，一切三昧悉來歸屬。善男子！譬如有人
T12n0374_p0509b27║在大海浴，當知是人已用諸河泉池之水。菩
T12n0374_p0509b28║薩摩訶薩亦復如是，修習如是金剛三昧，當
T12n0374_p0509b29║知已為修習其餘一切三昧。善男子！如香山
T12n0374_p0509c01║中有一泉水，名阿那婆踏多，其泉具足八味
T12n0374_p0509c02║之水，有人飲之無諸病苦。金剛三昧亦復
T12n0374_p0509c03║如是，具八正道，菩薩修習，斷諸煩惱、瘡疣重
T12n0374_p0509c04║病。善男子！如人供養摩醯首羅，當知是人已
T12n0374_p0509c05║為供養一切諸天。金剛三昧亦復如是，有人
T12n0374_p0509c06║修習，當知已為修習一切諸餘三昧。善男子！
T12n0374_p0509c07║若有菩薩安住如是金剛三昧，見一切法無
T12n0374_p0509c08║有障礙，如於掌中觀阿摩勒果，菩薩雖復得
T12n0374_p0509c09║如是見，終不作想見一切法。善男子！譬如有
T12n0374_p0509c10║人，坐四衢道頭，見諸眾生來、去、坐、臥。金剛三
T12n0374_p0509c11║昧亦復如是，見一切法生滅、出沒。善男子！譬
T12n0374_p0509c12║如高山，有人登之遠望，諸方皆悉明了。金剛
T12n0374_p0509c13║定山亦復如是，菩薩登之，遠望諸法無不明
T12n0374_p0509c14║了。善男子！譬如春月，天降甘雨，其渧微緻間
T12n0374_p0509c15║無空處，明眼之人見之了了。菩薩亦爾，得金
T12n0374_p0509c16║剛定清淨之目，遠見東方所有世界，其中或
T12n0374_p0509c17║有國土成壞，一切皆見了了無障，乃至十方
T12n0374_p0509c18║亦復如是。善男子！如由乾陀山七日竝出，其
T12n0374_p0509c19║山所有樹木叢林一切燒盡。菩薩修習金剛
T12n0374_p0509c20║三昧亦復如是，所有一切煩惱叢林即時消
T12n0374_p0509c21║滅。善男子！譬如金剛雖能摧破一切有物，終
T12n0374_p0509c22║不生念我能摧破。金剛三昧亦復如是，菩薩
T12n0374_p0509c23║修已能破煩惱，終不生念我能壞結。善男子！
T12n0374_p0509c24║譬如大地能持萬物，終不生念我力能持，火
T12n0374_p0509c25║亦不念我能燒物，水亦不念我能潤漬，風亦
T12n0374_p0509c26║不念我能動物，空亦不念我能容受，涅槃亦
T12n0374_p0509c27║復不生念言，我令眾生而得滅度。金剛三昧
T12n0374_p0509c28║亦復如是，雖能滅除一切煩惱，而初無心言
T12n0374_p0509c29║我能滅。若有菩薩安住如是金剛三昧，於一
T12n0374_p0510a01║念中變身如佛，其數無量遍滿十方恒河沙
T12n0374_p0510a02║等諸佛世界。而是菩薩雖作是化，其心初無
T12n0374_p0510a03║憍慢之想。何以故？菩薩常念：『誰有是定，能作
T12n0374_p0510a04║是化？唯有菩薩安住如是金剛三昧乃能作
T12n0374_p0510a05║耳。』菩薩摩訶薩安住如是金剛三昧，於一念
T12n0374_p0510a06║中遍到十方恒河沙等諸佛世界，還其本處。
T12n0374_p0510a07║雖有是力，亦不念言，我能如是。何以故？以是
T12n0374_p0510a08║三昧因緣力故。菩薩摩訶薩安住如是金剛
T12n0374_p0510a09║三昧，於一念中能斷十方恒河沙等世界眾
T12n0374_p0510a10║生所有煩惱，而心初無斷諸眾生煩惱之想。
T12n0374_p0510a11║何以故？以是三昧因緣力故。菩薩住是金剛
T12n0374_p0510a12║三昧，以一音聲有所演說，一切眾生各隨種
T12n0374_p0510a13║類而得解了。示現一色，一切眾生，各各皆見
T12n0374_p0510a14║種種色相。安住一處，身不移易，能令眾生隨
T12n0374_p0510a15║其方面各各而見。演說一法，若界、若入，一切
T12n0374_p0510a16║眾生各隨本解而得聞之。
T12n0374_p0510a17║「菩薩安住如是三昧，雖見眾生，而心初無眾
T12n0374_p0510a18║生之相，雖見男女無男女相，雖見色法無有
T12n0374_p0510a19║色相，乃至見識亦無識相，雖見晝夜無晝夜
T12n0374_p0510a20║相，雖見一切無一切相，雖見一切煩惱諸結
T12n0374_p0510a21║亦無一切煩惱之相，雖見八聖道無聖道相，
T12n0374_p0510a22║雖見菩提無菩提相，雖見於涅槃無涅槃
T12n0374_p0510a23║相。何以故？善男子！一切諸法本無相故。菩
T12n0374_p0510a24║薩以是三昧力故，見一切法如本無相。何故
T12n0374_p0510a25║名為金剛三昧？善男子！譬如金剛，若在日
T12n0374_p0510a26║中色則不定，金剛三昧亦復如是，在於大眾
T12n0374_p0510a27║色亦不定，是故名為金剛三昧。善男子！譬如
T12n0374_p0510a28║金剛，一切世人不能評價，金剛三昧亦復如
T12n0374_p0510a29║是，所有功德一切人天不能評量，是故復名
T12n0374_p0510b01║金剛三昧。善男子！譬如貧人得金剛寶，則得
T12n0374_p0510b02║遠離貧窮困苦、惡鬼邪毒。菩薩摩訶薩亦復
T12n0374_p0510b03║如是，得是三昧，則能遠離煩惱諸苦、諸魔邪
T12n0374_p0510b04║毒，是故復名金剛三昧。是名菩薩修大涅槃
T12n0374_p0510b05║具足成就第六功德。
T12n0374_p0510b06║大般涅槃經卷第二十四

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【經文資訊】大正藏第 12 冊 No. 0374 大般涅槃經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正藏所編輯
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