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T12n0374_024 大般涅槃經 第24卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 12 冊 » No.0374 » 第 24 卷 ▲上一卷 ▼下一卷 前往第

 
T12n0374_p0504a01║
T12n0374_p0504a02║
T12n0374_p0504a03║大般涅槃經卷第二十四
T12n0374_p0504a04║
T12n0374_p0504a05║
T12n0374_p0504a06║光明遍照高貴德王菩薩品第十之四

T12n0374_p0504a07║「復次善男子!云何菩薩摩訶薩修大涅槃,成
T12n0374_p0504a08║就具足第二功德?善男子!菩薩摩訶薩修大
T12n0374_p0504a09║涅槃,昔所不得而今得之,昔所不見而今見
T12n0374_p0504a10║之,昔所不聞而今聞之,昔所不到而今得到,
T12n0374_p0504a11║昔所不知而今知之。云何名為昔所不得而
T12n0374_p0504a12║今得之?所謂神通,昔所不得而今乃得。通有
T12n0374_p0504a13║二種:一者內,二者外。所言外者與外道共。內
T12n0374_p0504a14║復有二:一者二乘,二者菩薩。菩薩修行大涅
T12n0374_p0504a15║槃經所得神通,不與聲聞辟支佛共。云何名
T12n0374_p0504a16║為不與聲聞辟支佛共?二乘所作神通變化,
T12n0374_p0504a17║一心作一,不得眾多。菩薩不爾,於一心中,則
T12n0374_p0504a18║能具足現五趣身。所以者何?以得如是大涅
T12n0374_p0504a19║槃經之勢力故,是則名為昔所不得而今得
T12n0374_p0504a20║之。又復云何昔所不得而今得之?所謂身得
T12n0374_p0504a21║自在、心得自在。何以故?一切凡夫所有身心
T12n0374_p0504a22║不得自在,或心隨身,或身隨心。
T12n0374_p0504a23║「云何名為心隨於身?譬如醉人,酒在身中,爾
T12n0374_p0504a24║時身動,心亦隨動,亦如身懶,心亦隨懶,是則
T12n0374_p0504a25║名為心隨於身。又如嬰兒,其身稚小,心亦隨
T12n0374_p0504a26║小,大人身大,心亦隨大。又如有人,身體麁澁,
T12n0374_p0504a27║心常思念,欲得膏油潤漬令軟,是則名為心
T12n0374_p0504a28║隨於身。
T12n0374_p0504a29║「云何名為身隨於心?所謂去、來、坐臥、修行、施、
T12n0374_p0504b01║戒、忍辱、精進,愁惱之人身則羸悴,歡喜之人
T12n0374_p0504b02║身則肥鮮,恐怖之人身體戰動,專心聽法身
T12n0374_p0504b03║則怡悅,悲泣之人涕淚橫流,是則名為身隨
T12n0374_p0504b04║於心。菩薩不爾,於身心中俱得自在,是則名
T12n0374_p0504b05║為昔所不得而今得之。
T12n0374_p0504b06║「復次善男子!菩薩摩訶薩所現身相,猶如微
T12n0374_p0504b07║塵,以此微身,悉能遍至無量無邊恒河沙等
T12n0374_p0504b08║諸佛世界,無所障礙,而心常定,初不移動,是
T12n0374_p0504b09║則名為心不隨身。
T12n0374_p0504b10║「是亦名為昔所不到而今能到。何以復名昔
T12n0374_p0504b11║所不到而今能到?一切聲聞辟支佛等所不
T12n0374_p0504b12║能到,菩薩能到,是故名為昔所不到而今能
T12n0374_p0504b13║到。一切聲聞辟支佛等,雖以神通不能變身
T12n0374_p0504b14║如細微塵,遍至無量恒河沙等諸佛世界,聲
T12n0374_p0504b15║聞緣覺身若動時心亦隨動。菩薩不爾,心雖
T12n0374_p0504b16║不動,身無不至,是名菩薩心不隨身。復次善
T12n0374_p0504b17║男子!菩薩化身猶如三千大千世界,以此大
T12n0374_p0504b18║身入一塵身,其心爾時亦不隨小。聲聞緣覺
T12n0374_p0504b19║雖能化身令如三千大千世界,而不能以如
T12n0374_p0504b20║此大身入微塵身,於此事中尚自不能,況能
T12n0374_p0504b21║令心而不隨動?是名菩薩心不隨身。復次善
T12n0374_p0504b22║男子!菩薩摩訶薩以一音聲,能令三千大千
T12n0374_p0504b23║世界眾生悉聞,心終不念令是音聲遍諸世
T12n0374_p0504b24║界,使諸眾生昔所不聞而今得聞。而是菩薩
T12n0374_p0504b25║亦初不言,我令眾生昔所不聞而今得聞。菩
T12n0374_p0504b26║薩若言,因我說法令諸眾生不聞聞者,當知
T12n0374_p0504b27║是人終不能得阿耨多羅三藐三菩提。何以
T12n0374_p0504b28║故?眾生不聞,我為說者,如此之心是生死心,
T12n0374_p0504b29║一切菩薩是心已盡,以是義故,菩薩摩訶薩
T12n0374_p0504c01║所有身心不相隨逐。善男子!一切凡夫身心
T12n0374_p0504c02║相隨,菩薩不爾,為化眾生故,雖現身小,心亦
T12n0374_p0504c03║不小。何以故?諸菩薩等所有心性常廣大故,
T12n0374_p0504c04║雖現大身,心亦不大。云何大身?身如三千大
T12n0374_p0504c05║千世界。云何小心,行嬰兒行。以是義故,心不
T12n0374_p0504c06║隨身。菩薩摩訶薩已於無量阿僧祇劫,遠酒
T12n0374_p0504c07║不飲而心亦動,心無悲苦身亦流淚,實無恐
T12n0374_p0504c08║怖身亦戰慄,以是義故,當知菩薩身心自在,
T12n0374_p0504c09║不相隨逐。菩薩摩訶薩唯現一身,而諸眾生
T12n0374_p0504c10║各各見異。
T12n0374_p0504c11║「復次善男子!云何菩薩摩訶薩修大涅槃,昔
T12n0374_p0504c12║所不聞而今得聞?菩薩摩訶薩先取聲相,所
T12n0374_p0504c13║謂象聲馬聲、車聲人聲、貝聲鼓聲、簫笛等聲、歌
T12n0374_p0504c14║聲哭聲而修習之,以修習故,能聞無量三
T12n0374_p0504c15║千大千世界所有地獄音聲。復轉修習得異
T12n0374_p0504c16║耳根,異於聲聞緣覺天耳。何以故?二乘所得
T12n0374_p0504c17║清淨耳通,若依初禪淨妙四大,唯聞初禪不
T12n0374_p0504c18║聞二禪,乃至四禪亦復如是,雖可一時得聞
T12n0374_p0504c19║三千大千世界所有音聲,而不能聞無量無
T12n0374_p0504c20║邊恒河沙等世界音聲。以是義故,菩薩所得
T12n0374_p0504c21║異於聲聞緣覺耳根,以是異故,昔所不聞而
T12n0374_p0504c22║今得聞。雖聞音聲,而心初無聞聲之相,不作
T12n0374_p0504c23║有相、常相、樂相、我相、淨相、主相依相、作相因相、
T12n0374_p0504c24║定相果相,以是義故,諸菩薩等昔所不聞而
T12n0374_p0504c25║今得聞。」
T12n0374_p0504c26║爾時光明遍照高貴德王菩薩摩訶薩言:「若
T12n0374_p0504c27║佛所說,不作定相、不作果相,是義不然。何以
T12n0374_p0504c28║故?如來先說,若人聞是大涅槃經一句一字,
T12n0374_p0504c29║必定得成阿耨多羅三藐三菩提;如來於今,
T12n0374_p0505a01║云何復言無定、無果?若得阿耨多羅三藐三
T12n0374_p0505a02║菩提,即是定相,即是果相;云何而言無定、無
T12n0374_p0505a03║果?聞惡聲故則生惡心,生惡心故則至三塗,
T12n0374_p0505a04║若至三塗則是定果;云何而言無定、無果?」
T12n0374_p0505a05║爾時如來讚言:「善哉,善哉!善男子!能作是問。
T12n0374_p0505a06║若使諸佛說諸音聲有定果相者,則非諸佛
T12n0374_p0505a07║世尊之相,是魔王相、生死之相、遠涅槃相。何
T12n0374_p0505a08║以故?一切諸佛凡所演說無定果相。善男
T12n0374_p0505a09║子!譬如刀中見人面像,竪則見長,橫則見
T12n0374_p0505a10║闊,若有定相,云何而得竪則見長、橫則見闊?
T12n0374_p0505a11║以是義故,諸佛世尊凡所演說無定果相。善
T12n0374_p0505a12║男子!夫涅槃者實非聲果,若使涅槃是聲果
T12n0374_p0505a13║者,當知涅槃非是常法。善男子!譬如世間從
T12n0374_p0505a14║因生法,有因則有果,無因則無果。因無常故,
T12n0374_p0505a15║果亦無常。所以者何?因亦作果,果亦作因,以
T12n0374_p0505a16║是義故,一切諸法無有定相。若使涅槃從因
T12n0374_p0505a17║生者,因無常故,果亦無常;而是涅槃不從因
T12n0374_p0505a18║生,體非是果,是故為常。善男子!以是義故,涅
T12n0374_p0505a19║槃之體無定無果。 「善男子!夫涅槃者,亦可言
T12n0374_p0505a20║定,亦可言果。云何為定?一切諸佛所有涅槃
T12n0374_p0505a21║常樂我淨,是故為定,無生老壞是故為定,一
T12n0374_p0505a22║闡提等、犯四重禁、誹謗方等、作五逆罪,捨除
T12n0374_p0505a23║本心,必定得故,是故為定。
T12n0374_p0505a24║「善男子!如汝所言,若人聞我說大涅槃一字
T12n0374_p0505a25║一句,得阿耨多羅三藐三菩提者。汝於是義,
T12n0374_p0505a26║猶未了了。汝當諦聽,吾當為汝更分別之。善
T12n0374_p0505a27║男子!若有善男子、善女人,聞大涅槃一字一
T12n0374_p0505a28║句,不作字相、不作句相、不作聞相、不作佛相、
T12n0374_p0505a29║不作說相,如是義者名無相相,以無相相故,
T12n0374_p0505b01║得阿耨多羅三藐三菩提。善男子!如汝所言,
T12n0374_p0505b02║聞惡聲故到三塗者,是義不然。何以故?非以
T12n0374_p0505b03║惡聲而至三塗,當知是果乃是惡心。所以者
T12n0374_p0505b04║何?有善男子、善女人等,雖聞惡聲心不生惡,
T12n0374_p0505b05║是故當知,非因惡聲生三塗中。而諸眾生因
T12n0374_p0505b06║煩惱結,惡心滋多,生三惡趣,非因惡聲。若聲
T12n0374_p0505b07║有定相,諸有聞者一切悉應生於惡心。或有
T12n0374_p0505b08║生者,有不生者,是故當知聲無定相。以無定
T12n0374_p0505b09║故,雖復因之,不生惡心。」 「世尊!聲若無定,云何
T12n0374_p0505b10║菩薩昔所不聞而今得聞?」 「善男子!聲無定相,
T12n0374_p0505b11║昔所不聞,令諸菩薩而今得聞,以是義故,我
T12n0374_p0505b12║作是說,昔所不聞而今得聞。 「善男子!云何昔
T12n0374_p0505b13║所不見而今得見?善男子!菩薩摩訶薩修大
T12n0374_p0505b14║涅槃微妙經典,先取明相,所謂日月星宿、[火*定]
T12n0374_p0505b15║燎燈燭、珠火之明、藥草等光,以修習故得異
T12n0374_p0505b16║眼根,異於聲聞緣覺所得。云何為異?二乘
T12n0374_p0505b17║所得清淨天眼,若依欲界四大眼根,不見初
T12n0374_p0505b18║禪,若依初禪不見上地,乃至自眼猶不能見,
T12n0374_p0505b19║若欲多見,極至三千大千世界。菩薩摩訶薩
T12n0374_p0505b20║不修天眼,見妙色身悉是骨相,雖見他方恒
T12n0374_p0505b21║河沙等世界色相,不作色相、不作常相、有相、
T12n0374_p0505b22║物相、名字等相,作因緣相,不作見相。不言是
T12n0374_p0505b23║眼微妙淨相,唯見因緣、非因緣相。云何因緣?
T12n0374_p0505b24║色是眼緣,若使是色非因緣者,一切凡夫不
T12n0374_p0505b25║應生於見色之相。以是義故,色名因緣。非因
T12n0374_p0505b26║緣者,菩薩摩訶薩雖復見之,不生色相,是故
T12n0374_p0505b27║非緣。以是義故,菩薩所得清淨天眼,異於聲
T12n0374_p0505b28║聞緣覺所得。以是異故,一時遍見十方世界
T12n0374_p0505b29║現在諸佛,是名菩薩昔所不見而今得見。以
T12n0374_p0505c01║是異故,能見微塵,聲聞緣覺所不能見。以是
T12n0374_p0505c02║異故,雖見自眼,初無見相,見無常相。見凡夫
T12n0374_p0505c03║身三十六物不淨充滿,如於掌中觀阿摩勒
T12n0374_p0505c04║果,以是義故,昔所不見而今得見。若見眾生
T12n0374_p0505c05║所有色相,則知其人大小乘根,一觸衣故,亦
T12n0374_p0505c06║知是人善惡諸根差別之相,以是義故,昔所
T12n0374_p0505c07║不知而今得知。以一見故,昔所不知而今得
T12n0374_p0505c08║知,以此知故,昔所不見而今得見。 「復次善男
T12n0374_p0505c09║子!云何菩薩昔所不知而今得知?菩薩摩訶
T12n0374_p0505c10║薩雖知凡夫貪恚癡心,初不作心及心數相,
T12n0374_p0505c11║不作眾生及以物相,修第一義畢竟空相。何
T12n0374_p0505c12║以故?一切菩薩常善修習空性相故。以修空
T12n0374_p0505c13║故,昔所不知而今得知。云何為知?知無有我、
T12n0374_p0505c14║無有我所,知諸眾生皆有佛性,以佛性故,一
T12n0374_p0505c15║闡提等捨離本心,悉當得成阿耨多羅三藐
T12n0374_p0505c16║三菩提。如此皆是聲聞緣覺所不能知,菩薩
T12n0374_p0505c17║能知,以是義故,昔所不知而今得知。復次善
T12n0374_p0505c18║男子!云何昔所不知而今得知?菩薩摩訶薩
T12n0374_p0505c19║修大涅槃微妙經典,念過去世一切眾生所
T12n0374_p0505c20║生種姓、父母兄弟、妻子眷屬、知識怨憎,於一
T12n0374_p0505c21║念中得殊異智,異於聲聞緣覺智慧。云何為
T12n0374_p0505c22║異?聲聞緣覺所有智慧,念過去世所有眾生
T12n0374_p0505c23║種姓、父母乃至怨憎,而作種姓至怨憎相。菩
T12n0374_p0505c24║薩不爾,雖念過去種姓、父母乃至怨憎,終不
T12n0374_p0505c25║生於種姓父母怨憎等相,常作法相、空寂之
T12n0374_p0505c26║相,是名菩薩昔所不知而今得知。復次善男
T12n0374_p0505c27║子!云何昔所不知而今得知?菩薩摩訶薩修
T12n0374_p0505c28║大涅槃微妙經典,得他心智,異於聲聞緣覺
T12n0374_p0505c29║所得。云何為異?聲聞緣覺以一念智,知人心
T12n0374_p0506a01║時,則不能知地獄、畜生、餓鬼、天心。菩薩不爾,
T12n0374_p0506a02║於一念中遍知六趣眾生之心,是名菩薩昔
T12n0374_p0506a03║所不知而今得知。復次善男子!復有異知,菩
T12n0374_p0506a04║薩摩訶薩於一心中,知須陀洹初心,次第至
T12n0374_p0506a05║十六心,以是義故,昔所不知而今得知。是為
T12n0374_p0506a06║菩薩修大涅槃具足成就第二功德。
T12n0374_p0506a07║「復次善男子!云何菩薩摩訶薩修大涅槃成
T12n0374_p0506a08║就具足第三功德?善男子!菩薩摩訶薩修大
T12n0374_p0506a09║涅槃,捨慈得慈,得慈之時,不從因緣。云何名
T12n0374_p0506a10║為捨慈得慈?善男子!慈名世諦。菩薩摩訶薩
T12n0374_p0506a11║捨世諦慈,得第一義慈,第一義慈不從緣得。
T12n0374_p0506a12║復次云何捨慈得慈?慈若可捨,名凡夫慈;慈
T12n0374_p0506a13║若可得,即名菩薩無緣之慈。捨一闡提慈、犯
T12n0374_p0506a14║四重禁慈、謗方等慈、作五逆慈,得憐愍慈、得
T12n0374_p0506a15║如來慈、世尊之慈、無因緣慈。云何復名捨慈
T12n0374_p0506a16║得慈?捨黃門慈、無根、二根、女人之慈,屠、膾、獵
T12n0374_p0506a17║師、畜養鷄猪如是等慈,亦捨聲聞緣覺之慈,
T12n0374_p0506a18║得諸菩薩無緣之慈。不見自慈,不見他慈,不
T12n0374_p0506a19║見持戒,不見破戒。雖自見悲,不見眾生。雖有
T12n0374_p0506a20║苦受,不見受者。何以故?以修第一真實義故。
T12n0374_p0506a21║是名菩薩修大涅槃成就具足第三功德。
T12n0374_p0506a22║「復次善男子!云何菩薩摩訶薩修大涅槃成
T12n0374_p0506a23║就具足第四功德?善男子!菩薩摩訶薩修大
T12n0374_p0506a24║涅槃成就具足第四功德,有十事。何等為十?
T12n0374_p0506a25║一者根深難可傾拔,二者自身生決定想,三
T12n0374_p0506a26║者不觀福田及非福田,四者修淨佛土,五者
T12n0374_p0506a27║滅除有餘,六者斷除業緣,七者修清淨身,八
T12n0374_p0506a28║者了知諸緣,九者離諸怨敵,十者斷除二邊。
T12n0374_p0506a29║云何根深難可傾拔?所言根者,名不放逸。不
T12n0374_p0506b01║放逸者為是何根?所謂阿耨多羅三藐三菩
T12n0374_p0506b02║提根。善男子!一切諸佛諸善根本,皆不放
T12n0374_p0506b03║逸,不放逸故,諸餘善根轉轉增長,以能增長
T12n0374_p0506b04║諸善根故,於諸善中最為殊勝。善男子!如諸
T12n0374_p0506b05║跡中象跡為上;不放逸法亦復如是,於諸善
T12n0374_p0506b06║法最為殊勝。善男子!如諸明中,日光為最;不
T12n0374_p0506b07║放逸法亦復如是,於諸善法最為殊勝。善男
T12n0374_p0506b08║子!如諸王中轉輪聖王為最第一;不放逸法
T12n0374_p0506b09║亦復如是,於諸善法為最第一。善男子!如諸
T12n0374_p0506b10║流中四河為最;不放逸法亦復如是,於諸善
T12n0374_p0506b11║法為上為最。善男子!如諸山中,須彌山王為
T12n0374_p0506b12║最第一;不放逸法亦復如是,於諸善法為最
T12n0374_p0506b13║第一。善男子!如水生花中,青蓮花為最;不放
T12n0374_p0506b14║逸法亦復如是,於諸善法為最為上。善男子!
T12n0374_p0506b15║如陸生花中,婆利師花為最為上;不放逸法
T12n0374_p0506b16║亦復如是,於諸善法為最為上。善男子!如諸
T12n0374_p0506b17║獸中,師子為最;不放逸法亦復如是,於諸善
T12n0374_p0506b18║法為最為上。善男子!如飛鳥中,金翅鳥王為
T12n0374_p0506b19║最為上;不放逸法亦復如是,於諸善法為最
T12n0374_p0506b20║為上。
T12n0374_p0506b21║「善男子!如大身中,羅睺阿修羅王為最為上;
T12n0374_p0506b22║不放逸法亦復如是,於諸善法為最為上。善
T12n0374_p0506b23║男子!如一切眾生,若二足、四足、多足、無足中,
T12n0374_p0506b24║如來為最;不放逸法亦復如是,於善法中為
T12n0374_p0506b25║最為上。善男子!如諸眾中,佛、僧為上;不放
T12n0374_p0506b26║逸法亦復如是,於善法中為最為上。善男子!
T12n0374_p0506b27║如佛法中,大涅槃法為最為上;不放逸法亦
T12n0374_p0506b28║復如是,於諸善法為最為上。善男子!以是義
T12n0374_p0506b29║故,不放逸根,深固難拔。云何不放逸故而得
T12n0374_p0506c01║增長?所謂信根、戒根、施根、慧根、忍根、聞根、進
T12n0374_p0506c02║根、念根、定根、善知識根,如是諸根,不放逸故
T12n0374_p0506c03║而得增長,以增長故深固難拔。以是義故,名
T12n0374_p0506c04║為菩薩摩訶薩修大涅槃根深難拔。
T12n0374_p0506c05║「云何於身作決定想?於自身所生決定心:『我
T12n0374_p0506c06║今此身於未來世,定當為阿耨多羅三藐三菩
T12n0374_p0506c07║提器。心亦如是,不作狹小,不作變易,不作聲
T12n0374_p0506c08║聞、辟支佛心,不作魔心及自樂心、樂生死心,
T12n0374_p0506c09║常為眾生求慈悲心。』是名菩薩於自身中生
T12n0374_p0506c10║決定心,我於來世當為阿耨多羅三藐三菩
T12n0374_p0506c11║提器,以是義故,菩薩摩訶薩修大涅槃,於自
T12n0374_p0506c12║身中生決定想。 「云何菩薩不觀福田及非福
T12n0374_p0506c13║田?云何福田?外道、持戒,上至諸佛,是名福田。
T12n0374_p0506c14║若有念言:『如是等輩是真福田。』當知是心則
T12n0374_p0506c15║為狹劣。菩薩摩訶薩悉觀一切無量眾生無
T12n0374_p0506c16║非福田。何以故?以善修習異念處故。有異
T12n0374_p0506c17║念處,善修習者,觀諸眾生無有持戒及以毀
T12n0374_p0506c18║戒。常觀諸佛世尊所說,施雖四種,俱得清淨
T12n0374_p0506c19║報。何等為四?一者施主清淨、受者不淨,二者
T12n0374_p0506c20║施主不淨、受者清淨,三者施、受俱淨。四者施、
T12n0374_p0506c21║受二俱不淨。
T12n0374_p0506c22║「云何施淨、受者不淨?施主具有戒、聞、智慧,知
T12n0374_p0506c23║有慧施及以果報,受者破戒、專著邪見、無
T12n0374_p0506c24║施果報,是名施淨受者不淨。
T12n0374_p0506c25║「云何名為受者清淨、施主不淨?施主破戒、專
T12n0374_p0506c26║著邪見,言無慧施及以果報,受者持戒,多聞
T12n0374_p0506c27║智慧,知有惠施及施果報,是名施主不淨、受
T12n0374_p0506c28║者清淨。
T12n0374_p0506c29║「云何名為施、受俱淨?施者受者,俱有持戒、多
T12n0374_p0507a01║聞、智慧,知有惠施及施果報,是名施受二俱
T12n0374_p0507a02║清淨。
T12n0374_p0507a03║「云何名為二俱不淨?施者受者破戒、邪見,言
T12n0374_p0507a04║無有施及施果報。若如是者,云何復言得淨
T12n0374_p0507a05║果報?以無施無報故名為淨。善男子!若有不
T12n0374_p0507a06║見施及施報,當知是人不名破戒、專著邪見。
T12n0374_p0507a07║若依聲聞,言不見施及施果報,是則名為破
T12n0374_p0507a08║戒邪見。若依如是大涅槃經,不見惠施及施
T12n0374_p0507a09║果報,是則名為持戒正見。菩薩摩訶薩有異
T12n0374_p0507a10║念處,以修習故,不見眾生持戒、破戒、施者、受
T12n0374_p0507a11║者及施果報,是故得名持戒正見。以是義故,
T12n0374_p0507a12║菩薩摩訶薩不觀福田及非福田。
T12n0374_p0507a13║「云何名為淨佛國土?菩薩摩訶薩修大涅槃
T12n0374_p0507a14║微妙經典,為阿耨多羅三藐三菩提、度眾生故,
T12n0374_p0507a15║離殺害心,以此善根,願與一切眾生共之,願
T12n0374_p0507a16║諸眾生得壽命長,有大勢力,獲大神通。以是
T12n0374_p0507a17║誓願因緣力故,於未來世成佛之時,國土所
T12n0374_p0507a18║有一切眾生,得壽命長,有大勢力,獲大神通。
T12n0374_p0507a19║「復次善男子!菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507a20║典,為阿耨多羅三藐三菩提、度眾生故,離偷
T12n0374_p0507a21║盜心,以此善根,願與一切眾生共之,願諸佛
T12n0374_p0507a22║國土地所有純是七寶,眾生富足,所欲自恣。
T12n0374_p0507a23║以此誓願因緣力故,於未來世成佛之時,所
T12n0374_p0507a24║得國土純是七寶,眾生富足,所欲自恣。
T12n0374_p0507a25║「復次善男子!菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507a26║典,為阿耨多羅三藐三菩提、度眾生故,離婬
T12n0374_p0507a27║欲心,以此善根,願與一切眾生共之,願諸佛
T12n0374_p0507a28║土所有眾生,無有貪欲瞋恚癡心,亦無飢渴
T12n0374_p0507a29║苦惱之者。以是誓願因緣力故,於未來世成
T12n0374_p0507b01║佛之時,國土眾生遠離貪婬、瞋恚、癡心,一切
T12n0374_p0507b02║無有飢渴苦惱。
T12n0374_p0507b03║「復次善男子!菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507b04║典,為阿耨多羅三藐三菩提、度眾生故,離妄
T12n0374_p0507b05║語心,以此善根,願與一切眾生共之,願諸佛
T12n0374_p0507b06║土常有花樹、果樹、香樹,所有眾生得妙音聲。
T12n0374_p0507b07║以是誓願因緣力故,於未來世成佛之時,所
T12n0374_p0507b08║有國土常有花樹、果樹、香樹,其中眾生悉得
T12n0374_p0507b09║清淨上妙音聲。
T12n0374_p0507b10║「復次善男子!菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507b11║典,為阿耨多羅三藐三菩提、度眾生故,遠離
T12n0374_p0507b12║兩舌,以此善根願,與一切眾生共之,願諸佛
T12n0374_p0507b13║土所有眾生,常共和合,講說正法。以是誓願
T12n0374_p0507b14║因緣力故,成佛之時,國土所有一切眾生悉
T12n0374_p0507b15║共和合,講論法要。
T12n0374_p0507b16║「復次善男子!菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507b17║典,為阿耨多羅三藐三菩提、度眾生故,遠離
T12n0374_p0507b18║惡口,以此善根,願與一切眾生共之,願諸佛
T12n0374_p0507b19║土地平如掌,無有沙礫瓦石之屬、荊蕀惡刺,
T12n0374_p0507b20║所有眾生其心平等。以是誓願因緣力故、於
T12n0374_p0507b21║未來世成佛之時,所有國土,地平如掌,無有
T12n0374_p0507b22║沙礫、荊蕀,惡刺,所有眾生其心平等。
T12n0374_p0507b23║「復次善男子!菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507b24║典,為阿耨多羅三藐三菩提、度眾生故,離無
T12n0374_p0507b25║義語,以此善根,願與一切眾生共之,願諸佛
T12n0374_p0507b26║土所有眾生,無有苦惱。以是誓願因緣力故,
T12n0374_p0507b27║於未來世成佛之時,國土所有一切眾生,無
T12n0374_p0507b28║有苦惱。
T12n0374_p0507b29║「復次善男子!菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507c01║典,為阿耨多羅三藐三菩提、度眾生故,遠離
T12n0374_p0507c02║貪嫉,以此善根願與一切眾生共之,願諸佛
T12n0374_p0507c03║土一切眾生無有貪嫉、惱害、邪見。以此誓願
T12n0374_p0507c04║因緣力故,於未來世成佛之時,國土所有一
T12n0374_p0507c05║切眾生悉無貪嫉、惱害、邪見。
T12n0374_p0507c06║「復次善男子!菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507c07║典,為阿耨多羅三藐三菩提、度眾生故,遠離
T12n0374_p0507c08║惱害,以此善根,願與一切眾生共之,願諸
T12n0374_p0507c09║佛土所有眾生,悉共修習大慈大悲,得一子
T12n0374_p0507c10║地。以是誓願因緣力故,於未來世成佛之時,
T12n0374_p0507c11║世界所有一切眾生,悉共修習大慈、大悲,得一
T12n0374_p0507c12║子地。
T12n0374_p0507c13║「復次善男子!菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507c14║典,為阿耨多羅三藐三菩提、度眾生故,遠離
T12n0374_p0507c15║邪見,以此善根,願與一切眾生共之,願諸佛
T12n0374_p0507c16║土所有眾生,悉得摩訶般若波羅蜜。以是誓
T12n0374_p0507c17║願因緣力故,於未來世成佛之時,世界眾生
T12n0374_p0507c18║悉得受持摩訶般若波羅蜜,是名菩薩修淨
T12n0374_p0507c19║佛土。
T12n0374_p0507c20║「云何菩薩摩訶薩滅除有餘?有餘有三:一者
T12n0374_p0507c21║煩惱餘報,二者餘業,三者餘有。善男子!云何
T12n0374_p0507c22║名為煩惱餘報?若有眾生習近貪欲,是報熟
T12n0374_p0507c23║故,墮於地獄。從地獄出,受畜生身,所謂鴿雀、
T12n0374_p0507c24║鴛鴦鸚鵡、耆婆耆婆舍利伽鳥、青雀魚鼈、獼猴
T12n0374_p0507c25║麞鹿,若得人身,受黃門形、女人、二根、無根、婬
T12n0374_p0507c26║女,若得出家犯初重戒,是名餘報。
T12n0374_p0507c27║「復次善男子!若有眾生以殷重心習近瞋恚,
T12n0374_p0507c28║是報熟故,墮於地獄。從地獄出,受畜生身,所
T12n0374_p0507c29║謂毒蛇——具四種毒,見毒、觸毒、齧毒、歔毒——師子
T12n0374_p0508a01║虎狼、熊羆猫狸、鷹鷂之屬,若得人身,具足十
T12n0374_p0508a02║六諸惡律儀,若得出家犯第二重戒,是名
T12n0374_p0508a03║餘報。
T12n0374_p0508a04║「復次善男子!若有修習愚癡之人,是報熟時,
T12n0374_p0508a05║墮於地獄。從地獄出,受畜生身,所謂象猪、牛
T12n0374_p0508a06║羊水牛、蚤虱蚊虻、蟻子等形,若得人身,聾、盲、瘖
T12n0374_p0508a07║啞、癃殘背瘻,諸根不具,不能受法,若得出家
T12n0374_p0508a08║諸根闇鈍,憙犯重戒乃至五錢,是名餘報。 「復
T12n0374_p0508a09║次善男子!若有修習憍慢之人,是報熟時,墮
T12n0374_p0508a10║於地獄。從地獄出、受畜生身,所謂糞虫、駝
T12n0374_p0508a11║驢犬馬,若生人中,受奴婢身、貧窮乞匃,或得
T12n0374_p0508a12║出家,常為眾生之所輕賤,破第四戒,是名餘
T12n0374_p0508a13║報。如是等名煩惱餘報。如是餘報,菩薩摩訶
T12n0374_p0508a14║薩以能修習大涅槃故,悉得除滅。 「云何餘
T12n0374_p0508a15║業?謂一切凡夫業,一切聲聞業。須陀洹人受
T12n0374_p0508a16║七有業,斯陀含人受二有業,阿那含人受色
T12n0374_p0508a17║有業,是名餘業。如是餘業,菩薩摩訶薩以能
T12n0374_p0508a18║修習大涅槃故,悉得斷除。
T12n0374_p0508a19║「云何餘有?阿羅漢得阿羅漢果,辟支佛得辟
T12n0374_p0508a20║支佛果,無業無結而轉二果,是名餘有。如是
T12n0374_p0508a21║三種有餘之法,菩薩摩訶薩修習大乘大涅
T12n0374_p0508a22║槃經,故得滅除,是名菩薩摩訶薩滅除有餘。
T12n0374_p0508a23║「云何菩薩修清淨身?菩薩摩訶薩修不殺戒,
T12n0374_p0508a24║有五種心,謂下、中、上、上中、上上,乃至正見亦
T12n0374_p0508a25║復如是。是五十心,名初發心;具足決定成五
T12n0374_p0508a26║十心,是名滿足。如是百心,名百福德。具足百
T12n0374_p0508a27║福成於一相。如是展轉具足成就三十二相,
T12n0374_p0508a28║名清淨身。所以復修八十種好,世有眾生事
T12n0374_p0508a29║八十神。何等八十?十二日、十二大天、五大
T12n0374_p0508b01║星、北斗馬天、行道天、婆羅墮跋闍天、功德天、二
T12n0374_p0508b02║十八宿、地天、風天、水天、火天、梵天、樓陀天、因
T12n0374_p0508b03║提天、拘摩羅天、八臂天、摩醯首羅天、半闍羅天、
T12n0374_p0508b04║鬼子母天、四天王天、造書天、婆藪天,是名八
T12n0374_p0508b05║十。為此眾生修八十好以自莊嚴,是名菩薩
T12n0374_p0508b06║清淨之身。何以故?是八十天,一切眾生之所
T12n0374_p0508b07║信伏,是故菩薩修八十好,其身不動,令彼眾
T12n0374_p0508b08║生隨其所信,各各而見,見已宗敬,各發阿耨
T12n0374_p0508b09║多羅三藐三菩提心。以是義故,菩薩摩訶薩
T12n0374_p0508b10║修於淨身。 「善男子!譬如有人欲請大王,要當
T12n0374_p0508b11║莊嚴所有舍宅,極令清淨,辦具種種百味餚
T12n0374_p0508b12║饍,然後王當就其所請。菩薩摩訶薩亦復如
T12n0374_p0508b13║是,欲請阿耨多羅三藐三菩提法輪王故,先
T12n0374_p0508b14║當修身極令清淨,無上法王乃當處之。以是
T12n0374_p0508b15║義故,菩薩摩訶薩要當修於清淨之身。善
T12n0374_p0508b16║男子!譬如有人欲服甘露,先當淨身。菩薩摩
T12n0374_p0508b17║訶薩亦復如是,欲服無上甘露法味般若波
T12n0374_p0508b18║羅蜜,要當先以八十種好清淨其身。善男
T12n0374_p0508b19║子!譬如妙好金銀盂器,盛之淨水,中表俱淨。
T12n0374_p0508b20║菩薩摩訶薩其身清淨亦復如是,盛阿耨多
T12n0374_p0508b21║羅三藐三菩提水,中表俱淨。善男子!如波羅
T12n0374_p0508b22║[木*奈]素白之衣,易受染色。何以故?性白淨故。
T12n0374_p0508b23║菩薩摩訶薩亦復如是,以身淨故,疾得阿耨
T12n0374_p0508b24║多羅三藐三菩提。以是義故,菩薩摩訶薩修
T12n0374_p0508b25║於淨身。 「云何菩薩摩訶薩善知諸緣?菩薩摩
T12n0374_p0508b26║訶薩不見色相、不見色緣、不見色體、不見色
T12n0374_p0508b27║生、不見色滅、不見一相、不見異相、不見見者、
T12n0374_p0508b28║不見相貌、不見受者。何以故?了因緣故。如色,
T12n0374_p0508b29║一切法亦如是,是名菩薩了知諸緣。
T12n0374_p0508c01║「云何菩薩離諸怨敵?一切煩惱是菩薩怨敵,
T12n0374_p0508c02║菩薩摩訶薩常遠離故,是名菩薩壞諸怨敵。
T12n0374_p0508c03║五住菩薩視諸煩惱不名為怨。所以者何?因
T12n0374_p0508c04║煩惱故,菩薩有生,以有生故,故能展轉教化
T12n0374_p0508c05║眾生。以是義故,不名為怨。何等為怨?所謂
T12n0374_p0508c06║誹謗方等經者。菩薩隨生,不畏地獄、畜生、餓
T12n0374_p0508c07║鬼,唯畏如是謗方等者。一切菩薩有八種魔,
T12n0374_p0508c08║名為怨家,遠是八魔,名離怨家,是名菩薩離
T12n0374_p0508c09║諸怨家。
T12n0374_p0508c10║「云何菩薩遠離二邊?言二邊者,謂二十五有
T12n0374_p0508c11║及愛煩惱。菩薩常離二十五有及愛煩惱,是
T12n0374_p0508c12║名菩薩遠離二邊。是名菩薩摩訶薩修大涅
T12n0374_p0508c13║槃具足成就第四功德。」
T12n0374_p0508c14║爾時光明遍照高貴德王菩薩摩訶薩言:「如
T12n0374_p0508c15║佛所說,若有菩薩修大涅槃,悉作如是十事
T12n0374_p0508c16║功德。如來何故唯修九事,不修淨土?」
T12n0374_p0508c17║佛言:「善男子!我於往昔亦常具修如是十事。
T12n0374_p0508c18║一切菩薩及諸如來無有不修是十事者,若
T12n0374_p0508c19║使世界不淨充滿,諸佛世尊於中出者,無有
T12n0374_p0508c20║是處。善男子。汝今莫謂諸佛出於不淨世界,
T12n0374_p0508c21║當知是心不善狹劣。汝今當知,我實不出閻
T12n0374_p0508c22║浮提界。譬如有人說言此界獨有日月,他方
T12n0374_p0508c23║世界無有日月,如是之言無有義理。若有菩
T12n0374_p0508c24║薩發如是言,此佛世界穢惡不淨,他方佛土
T12n0374_p0508c25║清淨嚴麗,亦復如是。善男子!西方去此娑婆
T12n0374_p0508c26║世界,度三十二恒河沙等諸佛國土,彼有世
T12n0374_p0508c27║界名曰無勝。彼土何故名曰無勝?其土所有
T12n0374_p0508c28║嚴麗之事,皆悉平等無有差別,猶如西方安
T12n0374_p0508c29║樂世界,亦如東方滿月世界。我於彼土出現
T12n0374_p0509a01║於世,為化眾生故,於此界閻浮提中現轉法
T12n0374_p0509a02║輪。非但我身獨於此中現轉法輪,一切諸佛
T12n0374_p0509a03║亦於此中而轉法輪。以是義故,諸佛世尊非
T12n0374_p0509a04║不修行如是十事。善男子!慈氏菩薩以誓願
T12n0374_p0509a05║故,當來之世,令此世界清淨莊嚴。以是義故,
T12n0374_p0509a06║一切諸佛所有世界無不嚴淨。
T12n0374_p0509a07║「復次善男子!云何菩薩摩訶薩修大涅槃微
T12n0374_p0509a08║妙經典,具足成就第五功德?善男子!菩薩摩
T12n0374_p0509a09║訶薩修大涅槃具足成就第五功德,有五事。
T12n0374_p0509a10║何等為五?一者諸根完具,二者不生邊地,三
T12n0374_p0509a11║者諸天愛念,四者常為天魔、沙門、剎利、婆羅
T12n0374_p0509a12║門等之所恭敬,五者得宿命智。菩薩以是大
T12n0374_p0509a13║涅槃經因緣力故,具足如是五事功德。」
T12n0374_p0509a14║光明遍照高貴德王菩薩言:「如佛所說,若有
T12n0374_p0509a15║善男子、善女人修於布施,則得具成五事功
T12n0374_p0509a16║德,今云何言因大涅槃得是五事?」
T12n0374_p0509a17║佛言:「善哉,善哉!善男子!如是之事其義各異,
T12n0374_p0509a18║今當為汝分別解說。施得五事,不定、不常、不
T12n0374_p0509a19║淨、不勝、不異、非無漏、不能利益安樂憐愍一
T12n0374_p0509a20║切眾生。若依如是大涅槃經所得五事,是定、
T12n0374_p0509a21║是常、是淨、是勝、是異、是無漏,則能利益安樂
T12n0374_p0509a22║憐愍一切眾生。善男子!夫布施者則離飢渴,
T12n0374_p0509a23║大涅槃經能令眾生悉得遠離二十五有渴愛
T12n0374_p0509a24║之病。布施因緣令生死相續,大涅槃經能令
T12n0374_p0509a25║生死斷不相續。因布施故受凡夫法,因大涅
T12n0374_p0509a26║槃得作菩薩。布施因緣能斷一切貧窮苦惱,
T12n0374_p0509a27║大涅槃經能斷一切貧善法者。布施因緣有
T12n0374_p0509a28║分有果,因大涅槃得阿耨多羅三藐三菩提,
T12n0374_p0509a29║無分無果。是名菩薩摩訶薩修大涅槃微妙
T12n0374_p0509b01║經典,具足成就第五功德。
T12n0374_p0509b02║「善男子!云何菩薩修大涅槃微妙經典,具足
T12n0374_p0509b03║成就第六功德?菩薩摩訶薩修大涅槃,得金
T12n0374_p0509b04║剛三昧,安住是中,悉能破散一切諸法。見一
T12n0374_p0509b05║切法皆是無常、皆是動相、恐怖因緣、病苦劫
T12n0374_p0509b06║盜、念念滅壞、無有真實,一切皆是魔之境界,
T12n0374_p0509b07║無可見相。菩薩摩訶薩住是三昧,雖施眾生,
T12n0374_p0509b08║乃至不見一眾生。實為眾生故,精勤修習尸
T12n0374_p0509b09║波羅蜜,乃至修習般若波羅蜜,亦復如是。
T12n0374_p0509b10║菩薩若見有一眾生,不能畢竟具足成就檀
T12n0374_p0509b11║波羅蜜乃至具足般若波羅蜜。善男子!譬如
T12n0374_p0509b12║金剛,所擬之處無不碎壞,而是金剛無有折
T12n0374_p0509b13║損。金剛三昧亦復如是,所擬之法無不碎
T12n0374_p0509b14║壞,而是三昧無有折損。善男子!如諸寶中金
T12n0374_p0509b15║剛最勝,菩薩所得金剛三昧亦復如是,於諸
T12n0374_p0509b16║三昧為最第一。何以故?菩薩摩訶薩修是三
T12n0374_p0509b17║昧,一切三昧悉來歸屬。善男子!如諸小王悉
T12n0374_p0509b18║來歸屬轉輪聖王,一切三昧亦復如是,悉來
T12n0374_p0509b19║歸屬金剛三昧。善男子!譬如有人為國怨讎,
T12n0374_p0509b20║人所厭患,有人殺之,一切世人無不稱讚是
T12n0374_p0509b21║人功德。金剛三昧亦復如是,菩薩修習,能壞
T12n0374_p0509b22║一切眾生怨敵,是故常為一切三昧之所宗
T12n0374_p0509b23║敬。善男子!譬如有人,其力盛壯,人無當者,復
T12n0374_p0509b24║更有人,力能伏之,當知是人世所稱美。金
T12n0374_p0509b25║剛三昧亦復如是,力能摧伏難伏之法,以是
T12n0374_p0509b26║義故,一切三昧悉來歸屬。善男子!譬如有人
T12n0374_p0509b27║在大海浴,當知是人已用諸河泉池之水。菩
T12n0374_p0509b28║薩摩訶薩亦復如是,修習如是金剛三昧,當
T12n0374_p0509b29║知已為修習其餘一切三昧。善男子!如香山
T12n0374_p0509c01║中有一泉水,名阿那婆踏多,其泉具足八味
T12n0374_p0509c02║之水,有人飲之無諸病苦。金剛三昧亦復
T12n0374_p0509c03║如是,具八正道,菩薩修習,斷諸煩惱、瘡疣重
T12n0374_p0509c04║病。善男子!如人供養摩醯首羅,當知是人已
T12n0374_p0509c05║為供養一切諸天。金剛三昧亦復如是,有人
T12n0374_p0509c06║修習,當知已為修習一切諸餘三昧。善男子!
T12n0374_p0509c07║若有菩薩安住如是金剛三昧,見一切法無
T12n0374_p0509c08║有障礙,如於掌中觀阿摩勒果,菩薩雖復得
T12n0374_p0509c09║如是見,終不作想見一切法。善男子!譬如有
T12n0374_p0509c10║人,坐四衢道頭,見諸眾生來、去、坐、臥。金剛三
T12n0374_p0509c11║昧亦復如是,見一切法生滅、出沒。善男子!譬
T12n0374_p0509c12║如高山,有人登之遠望,諸方皆悉明了。金剛
T12n0374_p0509c13║定山亦復如是,菩薩登之,遠望諸法無不明
T12n0374_p0509c14║了。善男子!譬如春月,天降甘雨,其渧微緻間
T12n0374_p0509c15║無空處,明眼之人見之了了。菩薩亦爾,得金
T12n0374_p0509c16║剛定清淨之目,遠見東方所有世界,其中或
T12n0374_p0509c17║有國土成壞,一切皆見了了無障,乃至十方
T12n0374_p0509c18║亦復如是。善男子!如由乾陀山七日竝出,其
T12n0374_p0509c19║山所有樹木叢林一切燒盡。菩薩修習金剛
T12n0374_p0509c20║三昧亦復如是,所有一切煩惱叢林即時消
T12n0374_p0509c21║滅。善男子!譬如金剛雖能摧破一切有物,終
T12n0374_p0509c22║不生念我能摧破。金剛三昧亦復如是,菩薩
T12n0374_p0509c23║修已能破煩惱,終不生念我能壞結。善男子!
T12n0374_p0509c24║譬如大地能持萬物,終不生念我力能持,火
T12n0374_p0509c25║亦不念我能燒物,水亦不念我能潤漬,風亦
T12n0374_p0509c26║不念我能動物,空亦不念我能容受,涅槃亦
T12n0374_p0509c27║復不生念言,我令眾生而得滅度。金剛三昧
T12n0374_p0509c28║亦復如是,雖能滅除一切煩惱,而初無心言
T12n0374_p0509c29║我能滅。若有菩薩安住如是金剛三昧,於一
T12n0374_p0510a01║念中變身如佛,其數無量遍滿十方恒河沙
T12n0374_p0510a02║等諸佛世界。而是菩薩雖作是化,其心初無
T12n0374_p0510a03║憍慢之想。何以故?菩薩常念:『誰有是定,能作
T12n0374_p0510a04║是化?唯有菩薩安住如是金剛三昧乃能作
T12n0374_p0510a05║耳。』菩薩摩訶薩安住如是金剛三昧,於一念
T12n0374_p0510a06║中遍到十方恒河沙等諸佛世界,還其本處。
T12n0374_p0510a07║雖有是力,亦不念言,我能如是。何以故?以是
T12n0374_p0510a08║三昧因緣力故。菩薩摩訶薩安住如是金剛
T12n0374_p0510a09║三昧,於一念中能斷十方恒河沙等世界眾
T12n0374_p0510a10║生所有煩惱,而心初無斷諸眾生煩惱之想。
T12n0374_p0510a11║何以故?以是三昧因緣力故。菩薩住是金剛
T12n0374_p0510a12║三昧,以一音聲有所演說,一切眾生各隨種
T12n0374_p0510a13║類而得解了。示現一色,一切眾生,各各皆見
T12n0374_p0510a14║種種色相。安住一處,身不移易,能令眾生隨
T12n0374_p0510a15║其方面各各而見。演說一法,若界、若入,一切
T12n0374_p0510a16║眾生各隨本解而得聞之。
T12n0374_p0510a17║「菩薩安住如是三昧,雖見眾生,而心初無眾
T12n0374_p0510a18║生之相,雖見男女無男女相,雖見色法無有
T12n0374_p0510a19║色相,乃至見識亦無識相,雖見晝夜無晝夜
T12n0374_p0510a20║相,雖見一切無一切相,雖見一切煩惱諸結
T12n0374_p0510a21║亦無一切煩惱之相,雖見八聖道無聖道相,
T12n0374_p0510a22║雖見菩提無菩提相,雖見於涅槃無涅槃
T12n0374_p0510a23║相。何以故?善男子!一切諸法本無相故。菩
T12n0374_p0510a24║薩以是三昧力故,見一切法如本無相。何故
T12n0374_p0510a25║名為金剛三昧?善男子!譬如金剛,若在日
T12n0374_p0510a26║中色則不定,金剛三昧亦復如是,在於大眾
T12n0374_p0510a27║色亦不定,是故名為金剛三昧。善男子!譬如
T12n0374_p0510a28║金剛,一切世人不能評價,金剛三昧亦復如
T12n0374_p0510a29║是,所有功德一切人天不能評量,是故復名
T12n0374_p0510b01║金剛三昧。善男子!譬如貧人得金剛寶,則得
T12n0374_p0510b02║遠離貧窮困苦、惡鬼邪毒。菩薩摩訶薩亦復
T12n0374_p0510b03║如是,得是三昧,則能遠離煩惱諸苦、諸魔邪
T12n0374_p0510b04║毒,是故復名金剛三昧。是名菩薩修大涅槃
T12n0374_p0510b05║具足成就第六功德。
T12n0374_p0510b06║大般涅槃經卷第二十四
【經文資訊】大正藏第 12 冊 No. 0374 大般涅槃經
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
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