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T12n0374_007 大般涅槃經 第7卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 12 冊 » No.0374 » 第 7 卷 ▲上一卷 ▼下一卷 前往第

 
T12n0374_p0402c12║
T12n0374_p0402c13║
T12n0374_p0402c14║大般涅槃經卷第七
T12n0374_p0402c15║
T12n0374_p0402c16║
T12n0374_p0402c17║如來性品第四之四

T12n0374_p0402c18║爾時迦葉白佛言:「世尊!如上所說四種人
T12n0374_p0402c19║等,應當依耶?」
T12n0374_p0402c20║佛言:「如是,如是。善男子!如我所說應當依
T12n0374_p0402c21║止。何以故?有四魔故。何等為四?如魔所說
T12n0374_p0402c22║諸餘經律能受持者。」 迦葉菩薩白佛言:「世尊!
T12n0374_p0402c23║如佛所說有四種魔,若魔所說及佛所說,我
T12n0374_p0402c24║當云何而得分別?有諸眾生隨逐魔行,復有
T12n0374_p0402c25║隨順佛所教者,如是等輩復云何知?」 佛告迦
T12n0374_p0402c26║葉:「我般涅槃七百歲後,是魔波旬,漸當沮壞
T12n0374_p0402c27║我之正法。譬如獵師身服法衣,魔王波旬亦
T12n0374_p0402c28║復如是,作比丘像、比丘尼像、優婆塞像、優婆夷
T12n0374_p0402c29║像,亦復化作須陀洹身,乃至化作阿羅漢身
T12n0374_p0403a01║及佛色身。魔王以此有漏之形,作無漏身,壞
T12n0374_p0403a02║我正法。是魔波旬壞正法時,當作是言:『菩
T12n0374_p0403a03║薩昔於兜率天上沒,來在此迦毘羅城白淨
T12n0374_p0403a04║王宮,依因父母愛欲和合,生育是身。』若言有
T12n0374_p0403a05║人生於人中,為諸世間天人、大眾所恭敬者,
T12n0374_p0403a06║無有是處。又復說言:『往昔苦行,種種布施頭
T12n0374_p0403a07║目、髓腦、國城、妻子,是故今者得成佛道。以是
T12n0374_p0403a08║因緣,為諸人天、乾闥婆、阿修羅、迦樓羅、緊那
T12n0374_p0403a09║羅、摩睺羅伽之所恭敬。』若有經律作是說者,
T12n0374_p0403a10║當知悉是魔之所說。
T12n0374_p0403a11║「善男子!若有經律作如是言:『如來正覺久已
T12n0374_p0403a12║成佛,今方示現成佛道者,為欲度脫諸眾生
T12n0374_p0403a13║故,示有父母依因愛欲和合而生,隨順世間
T12n0374_p0403a14║作是示現。』如是經律,當知真是如來所說。若
T12n0374_p0403a15║有隨順魔所說者,是魔眷屬;若能隨順佛說
T12n0374_p0403a16║經律,即是菩薩。
T12n0374_p0403a17║「若有說言:『如來生時,於十方面各行七步,不可
T12n0374_p0403a18║信。』者,是魔所說。
T12n0374_p0403a19║「若復有說:『如來出世於十方面,各行七步,此
T12n0374_p0403a20║是如來方便示現。』是名如來所說經律。若有
T12n0374_p0403a21║隨順魔所說者,是魔眷屬;若能隨順佛所說
T12n0374_p0403a22║者,即是菩薩。 「若有說言:『菩薩生已,父王使人
T12n0374_p0403a23║將詣天祠,諸天見已悉下禮敬,是故名佛。』
T12n0374_p0403a24║復有難言:『天者先出,佛在於後,云何諸天禮
T12n0374_p0403a25║敬於佛?』作是難者,當知即是波旬所說。
T12n0374_p0403a26║若有經言:『佛到天祠,是諸天等、摩醯首羅、大
T12n0374_p0403a27║梵天王、釋提桓因,皆悉合掌敬禮其足。』如是
T12n0374_p0403a28║經律是佛所說。若有隨順魔所說者,是魔眷
T12n0374_p0403a29║屬;若能隨順佛所說者,即是菩薩。
T12n0374_p0403b01║「若有經律說言:『菩薩為太子時,以貪心故,四
T12n0374_p0403b02║方娉妻,處在深宮,五欲自娛,歡悅受樂。』如是
T12n0374_p0403b03║經律波旬所說。
T12n0374_p0403b04║「若有說言:『菩薩久已捨離貪心、妻息之屬,乃
T12n0374_p0403b05║至不受三十三天上妙五欲,如棄涕唾,何況
T12n0374_p0403b06║人欲?剃除鬚髮,出家修道。』如是經律是佛所
T12n0374_p0403b07║說。若有隨順魔經律者,是魔眷屬;若有隨順
T12n0374_p0403b08║佛經律者,即是菩薩。
T12n0374_p0403b09║「若有說言:『佛在舍衛祇陀精舍,聽諸比丘受
T12n0374_p0403b10║畜奴婢、僕使、牛羊象馬驢騾、鷄猪猫狗、金銀
T12n0374_p0403b11║琉璃、真珠頗梨、車馬瑙、珊瑚虎珀、珂
T12n0374_p0403b12║玉、銅鐵釜鍑、大小銅盤所須之物,耕田種
T12n0374_p0403b13║植、販賣市易、儲積穀米如是眾事,佛大慈故,
T12n0374_p0403b14║憐愍眾生皆聽畜之。』如是經律,悉是魔說。
T12n0374_p0403b15║若有說言:『佛在舍衛祇陀精舍那梨樓鬼所住
T12n0374_p0403b16║之處,爾時如來因婆羅門字羖羝德,及波斯
T12n0374_p0403b17║匿王說言,比丘不應受畜金銀琉璃、頗梨真珠、
T12n0374_p0403b18║瑪瑙、珊瑚虎珀、珂具璧玉、奴婢僕使、童
T12n0374_p0403b19║男童女、牛羊象馬、驢騾鷄猪、猫狗等獸、銅鐵
T12n0374_p0403b20║釜鍑、大小銅槃、種種雜色床敷臥具、資生
T12n0374_p0403b21║所須,所謂屋宅、耕田種殖、販賣市易、自手
T12n0374_p0403b22║作食、自磨自舂、治身呪術、調鷹方法、仰觀星
T12n0374_p0403b23║宿、推步盈虛、占相男女、解夢吉凶、是男是
T12n0374_p0403b24║女、非男非女、六十四能、復有十八惑人呪術、
T12n0374_p0403b25║種種工巧,或說世間無量俗事、散香末香、
T12n0374_p0403b26║塗香薰香、種種花鬘、治髮方術、姦偽諂曲,貪
T12n0374_p0403b27║利無厭,愛樂憒閙、戲笑談說、貪嗜魚肉和合
T12n0374_p0403b28║毒藥、治押香油、捉持寶蓋及以革屣、造扇
T12n0374_p0403b29║箱篋、種種畫像,積聚穀米、大小麥豆及諸果
T12n0374_p0403c01║蓏。親近國王王子大臣及諸女人,高聲大笑
T12n0374_p0403c02║或復默然,於諸法中多生疑惑,多語妄說,長
T12n0374_p0403c03║短好醜或善不善,好著好衣,如是種種不
T12n0374_p0403c04║淨之物。於施主前躬自讚歎、出入遊行不淨
T12n0374_p0403c05║之處,所謂沽酒、婬女、博弈,如是之人我今
T12n0374_p0403c06║不聽在比丘中,應當休道,還俗役使。譬如稗
T12n0374_p0403c07║[禾*秀],悉滅無餘。』當知是等經律所制,悉是如來
T12n0374_p0403c08║之所說也。若有隨順魔所說者,是魔眷屬;若
T12n0374_p0403c09║有隨順佛所說者,即是菩薩。
T12n0374_p0403c10║「若有說言:『菩薩為欲供養天神,故入天祠,所
T12n0374_p0403c11║謂梵天、大自在天、違陀天、迦旃延天。所以入
T12n0374_p0403c12║者,為欲調伏諸天人故。若言不爾,無有是處。
T12n0374_p0403c13║若言菩薩不能入於外道邪論,知其威儀、文
T12n0374_p0403c14║章伎藝、僕使鬪諍不能和合、不為男女國王
T12n0374_p0403c15║大臣之所恭敬、又亦不知和合諸藥,以不知
T12n0374_p0403c16║故乃名如來,如其知者是邪見輩。又復如來
T12n0374_p0403c17║於怨親中其心平等,如以刀割及香塗身,於
T12n0374_p0403c18║此二人不生增益、損減之心,唯能處中,故名
T12n0374_p0403c19║如來。』如是經律,當知是魔之所說也。
T12n0374_p0403c20║「若有說言:『菩薩如是示入天祠,外學法中出
T12n0374_p0403c21║家修道,示現知其威儀禮節、能解一切文章
T12n0374_p0403c22║伎藝、示入書堂伎巧之處、能善和合僕使鬪
T12n0374_p0403c23║諍,於諸大眾、童男童女、後宮妃后、人民長者、
T12n0374_p0403c24║婆羅門等、王及大臣、貧窮等中最尊最上,復為
T12n0374_p0403c25║是等之所恭敬,亦能示現如是等事。雖處諸
T12n0374_p0403c26║見,不生愛心,猶如蓮花不受塵垢,為度一切
T12n0374_p0403c27║諸眾生故,善行如是種種方便,隨順世法。』如
T12n0374_p0403c28║是經律當知即是如來所說。若有隨順魔所
T12n0374_p0403c29║說者,是魔眷屬;若能隨順佛所說者,是大菩
T12n0374_p0404a01║薩。 「若有說言:『如來為我解說經律,若惡法中
T12n0374_p0404a02║輕重之罪及偷蘭遮,其性皆重,我等律中終
T12n0374_p0404a03║不為之,我久忍受如是之法,汝等不信,我當
T12n0374_p0404a04║云何自捨己律,就汝律耶?汝所有律是魔所
T12n0374_p0404a05║說,我等經律是佛所制。如來先說九部法印,
T12n0374_p0404a06║如是九印印我經律,初不聞有方等經典,一
T12n0374_p0404a07║句一字如來所說,無量經律何處有說方等
T12n0374_p0404a08║經耶?如是等中,未曾聞有十部經名,如其有
T12n0374_p0404a09║者,當知必定調達所作,調達惡人以滅善
T12n0374_p0404a10║法,造方等經,我等不信。』如是等經是魔所說。
T12n0374_p0404a11║何以故?破壞佛法相是非故。『如是之言,汝
T12n0374_p0404a12║經中有,我經中無。我經律中如來說言,我涅
T12n0374_p0404a13║槃後,惡世當有不正經律,所謂大乘方等經
T12n0374_p0404a14║典,未來之世當有如是諸惡比丘。我又說言,
T12n0374_p0404a15║過九部經有方等典,若有人能了知其義,當
T12n0374_p0404a16║知是人正了經律,遠離一切不淨之物,微妙
T12n0374_p0404a17║清淨猶如滿月。』若有說言:『如來雖為一一經
T12n0374_p0404a18║律說如恒河沙等義味,我律中無,將知為無。
T12n0374_p0404a19║如其有者,如來何故於我律中而不解說?是
T12n0374_p0404a20║故我今不能信受。』當知是人則為得罪。是人
T12n0374_p0404a21║復言:『如是經律我當受持。何以故?當為我作
T12n0374_p0404a22║知足少欲、斷除煩惱、智慧涅槃、善法因故。』如
T12n0374_p0404a23║是說者,非我弟子。
T12n0374_p0404a24║「若有說言:『如來為欲度眾生故,說方等經。』當
T12n0374_p0404a25║知是人真我弟子。若有不受方等經者,當知
T12n0374_p0404a26║是人非我弟子,不為佛法而出家也,即是邪
T12n0374_p0404a27║見外道弟子。『如是經律是佛所說,若不如是
T12n0374_p0404a28║是魔所說。』若有隨順魔所說者,是魔眷屬;若
T12n0374_p0404a29║有隨順佛所說者,即是菩薩。
T12n0374_p0404b01║「復次善男子!若有說言:『如來不為無量功德
T12n0374_p0404b02║之所成就,無常變異。以得空法,宣說無我,不
T12n0374_p0404b03║順世間。』如是經律名魔所說。
T12n0374_p0404b04║「若有人言:『如來正覺不可思議,亦為無量阿
T12n0374_p0404b05║僧祇等功德所成,是故常住、無有變異。』如是
T12n0374_p0404b06║經律是佛所說。若有隨順魔所說者,是魔眷
T12n0374_p0404b07║屬;若有隨順佛所說者,即是菩薩。
T12n0374_p0404b08║「復有人言:『或有比丘實不毀犯波羅夷罪,眾
T12n0374_p0404b09║人皆謂犯波羅夷,如斷多羅樹。』而是比丘實
T12n0374_p0404b10║無所犯。何以故?我常說言:『四波羅夷,若犯
T12n0374_p0404b11║一者,猶如析石,不可還合。若有自說得過人
T12n0374_p0404b12║法,是則名為犯波羅夷。何以故?實無所得,詐
T12n0374_p0404b13║現得相故,如是之人退失人法,是名波羅夷。』
T12n0374_p0404b14║所謂若有比丘少欲知足,持戒清淨,住空閑
T12n0374_p0404b15║處。若王大臣見是比丘,生心念言謂得羅
T12n0374_p0404b16║漢,即前讚歎恭敬禮拜,復作是言:『如是大
T12n0374_p0404b17║師,捨是身已,當得阿耨多羅三藐三菩提。』比
T12n0374_p0404b18║丘聞已即答王言:『我實未得沙門道果,王莫
T12n0374_p0404b19║稱我已得道果。唯願大王!勿為我說不知
T12n0374_p0404b20║足法,不知足者,乃至謂得阿耨多羅三藐三
T12n0374_p0404b21║菩提,皆默然受。我今若當默然受者,當為諸
T12n0374_p0404b22║佛之所呵責。知足之行,諸佛所讚,是故我欲
T12n0374_p0404b23║終身歡樂,奉修知足。又知足者,我定自知未
T12n0374_p0404b24║得道果。王稱我得,我今不受,故名知足。』時
T12n0374_p0404b25║王答言:『大師實得阿羅漢果,如佛無異。』爾時
T12n0374_p0404b26║其王普皆宣告內外人民,中宮妃后,悉令皆
T12n0374_p0404b27║知得沙門果,是故咸令一切聞者,心生敬信,
T12n0374_p0404b28║供養尊重。如是比丘真是梵行清淨之人,以
T12n0374_p0404b29║是因緣,普令諸人得大福德。而是比丘實不
T12n0374_p0404c01║毀犯波羅夷罪。何以故?前人自生歡喜之心,
T12n0374_p0404c02║讚歎供養故,如是比丘當有何罪?若有說言
T12n0374_p0404c03║是人得罪,當知是經是魔所說。
T12n0374_p0404c04║「復有比丘說:『佛祕藏甚深經典,一切眾生皆
T12n0374_p0404c05║有佛性,以是性故,斷無量億諸煩惱結,即得
T12n0374_p0404c06║成於阿耨多羅三藐三菩提,除一闡提。』若王
T12n0374_p0404c07║大臣作如是言:『比丘汝當作佛、不作佛耶?有
T12n0374_p0404c08║佛性不?』比丘答言:『我今身中定有佛性,成
T12n0374_p0404c09║以不成未能審之。』王言:『大德!如其不作一
T12n0374_p0404c10║闡提者,必成無疑。』比丘言:『爾,實如王言。』是人
T12n0374_p0404c11║雖言定有佛性,亦復不犯波羅夷也。復有比
T12n0374_p0404c12║丘,即出家時作是思惟:『我今必定成阿耨
T12n0374_p0404c13║多羅三藐三菩提。』如是之人,雖未得成無上
T12n0374_p0404c14║道果,已為得福無量無邊不可稱計。假使有
T12n0374_p0404c15║人當言是人犯波羅夷,一切比丘無不犯者。
T12n0374_p0404c16║何以故?我於往昔八十億劫,常離一切不淨
T12n0374_p0404c17║之物,少欲知足,威儀成就,善修如來無上法
T12n0374_p0404c18║藏,亦自定知身有佛性,是故我今得成阿
T12n0374_p0404c19║耨多羅三藐三菩提,得名為佛,有大慈悲。如
T12n0374_p0404c20║是經律是佛所說。若有不能隨順是者,是魔
T12n0374_p0404c21║眷屬;若能隨順,是大菩薩。
T12n0374_p0404c22║「復有說言:『無四波羅夷、十三僧殘、二不定法、三
T12n0374_p0404c23║十捨墮、九十一墮、四懺悔法、眾多學法、七滅
T12n0374_p0404c24║諍等,無偷蘭遮、五逆等罪、及一闡提。若有比
T12n0374_p0404c25║丘犯如是等墮地獄者,外道之人悉應生天。
T12n0374_p0404c26║何以故?諸外道等無戒可犯,是故如來示現
T12n0374_p0404c27║怖人,故說斯戒。』若言佛說:『我諸比丘若欲行
T12n0374_p0404c28║婬,應捨法服著俗衣裳,然後行婬。復應生
T12n0374_p0404c29║念,婬欲因緣,非我過咎;如來在世,亦有比丘,
T12n0374_p0405a01║習行婬欲得正解脫,或命終後生於天上,古
T12n0374_p0405a02║今有之,非獨我作;或犯四重、或犯五戒、或
T12n0374_p0405a03║行一切不淨律儀,猶故而得真正解脫。如來
T12n0374_p0405a04║雖說犯突吉羅,如忉利天、日月歲數、八百萬歲,
T12n0374_p0405a05║墮在地獄,亦是如來示現怖人。言波羅夷
T12n0374_p0405a06║至突吉羅輕重無差,是諸律師,妄作此言,言
T12n0374_p0405a07║是佛制,畢定當知非佛所說。』如是言說是魔
T12n0374_p0405a08║經律。 「若復說言:『於諸戒中若犯小戒,乃至微
T12n0374_p0405a09║細,當受苦報,無有齊限。如是知已,防護自身,
T12n0374_p0405a10║如龜藏六。』若有律師復作是言:『凡所犯戒都
T12n0374_p0405a11║無罪報,如是之人不應親近。如佛所說:
T12n0374_p0405a12║「『若過一法,  是名妄語,  不見後世,
T12n0374_p0405a13║  無惡不造。』

T12n0374_p0405a14║「是故不應親近是人。我佛法中清淨如是,況
T12n0374_p0405a15║復有犯偷蘭遮罪、或犯僧殘及波羅夷,而非罪
T12n0374_p0405a16║耶?是故應當深自防護如是等法;若不守護,
T12n0374_p0405a17║更以何法名為禁戒?我於經中亦說,有犯四
T12n0374_p0405a18║波羅夷乃至微細突吉羅等,應當苦治。眾生
T12n0374_p0405a19║若不護持禁戒,云何當得見於佛性?『一切眾
T12n0374_p0405a20║生雖有佛性,要因持戒然後乃見,因見佛性
T12n0374_p0405a21║得成阿耨多羅三藐三菩提。九部經中無方
T12n0374_p0405a22║等經,是故不說有佛性也。經雖不說,當知實
T12n0374_p0405a23║有。』若作是說,當知是人真我弟子。」
T12n0374_p0405a24║迦葉菩薩白佛言:「世尊!如上所說,一切眾生
T12n0374_p0405a25║有佛性者,九部經中所未曾聞,如其說有,云
T12n0374_p0405a26║何不犯波羅夷耶?」
T12n0374_p0405a27║佛言:「善男子!如汝所說,實不毀犯波羅夷
T12n0374_p0405a28║也。善男子!譬如有人,說言大海,唯有七寶無
T12n0374_p0405a29║八種者,是人無罪。若有說言九部經中無佛
T12n0374_p0405b01║性者,亦復無罪。何以故?我於大乘大智海
T12n0374_p0405b02║中說有佛性,二乘之人所不知見,是故說無,
T12n0374_p0405b03║不得罪也。如是境界,諸佛所知,非是聲聞緣
T12n0374_p0405b04║覺所及。善男子!若人不聞如來甚深祕密
T12n0374_p0405b05║藏者,云何當知有佛性耶?何等名為祕密
T12n0374_p0405b06║之藏?所謂方等大乘經典。善男子!有諸外
T12n0374_p0405b07║道,或說我常,或說我斷。如來不爾,亦說有
T12n0374_p0405b08║我,亦說無我,是名中道。若有說言:『佛說中
T12n0374_p0405b09║道,一切眾生悉有佛性,煩惱覆故,不知不見,
T12n0374_p0405b10║是故應當勤修方便,斷壞煩惱。』若有能作如
T12n0374_p0405b11║是說者,當知是人不犯四重。若不能作如是
T12n0374_p0405b12║說者,是則名為犯波羅夷。若有說言:『我已成
T12n0374_p0405b13║就阿耨多羅三藐三菩提。何以故?以有佛性
T12n0374_p0405b14║故。有佛性者必定當成阿耨多羅三藐三菩
T12n0374_p0405b15║提,以是因緣,我今已得成就菩提。』當知是人
T12n0374_p0405b16║則名為犯波羅夷罪。何以故?雖有佛性,以未
T12n0374_p0405b17║修習諸善方便,是故未見,以未見故不能
T12n0374_p0405b18║得成阿耨多羅三藐三菩提。善男子!以是義
T12n0374_p0405b19║故,佛法甚深不可思議。」 迦葉菩薩白佛言:「世
T12n0374_p0405b20║尊!有王問言,云何比丘墮過人法?」
T12n0374_p0405b21║佛告迦葉:「若有比丘,為利養故、為飲食故,作
T12n0374_p0405b22║諸諛諂、姦偽欺詐:『云何當令諸世間人,定實
T12n0374_p0405b23║知我是乞士也?以是因緣,令我大得利養名
T12n0374_p0405b24║譽。』如是比丘,多愚癡故,長夜常念:『我實未得
T12n0374_p0405b25║四沙門果,云何當令諸世間人謂我已得?復
T12n0374_p0405b26║當云何令諸優婆塞優婆夷等,咸共指我作
T12n0374_p0405b27║如是言:「是人福德,真是聖人。」』如是思惟,正
T12n0374_p0405b28║為求利,非為求法。行來出入、進止安詳,執
T12n0374_p0405b29║持衣鉢,不失威儀,獨坐空處如阿羅漢,令世
T12n0374_p0405c01║間人咸作是言:『如是比丘善好第一,精勤苦
T12n0374_p0405c02║行修寂滅法。以是因緣,我當大得門徒弟子。
T12n0374_p0405c03║諸人亦當大致供養、衣服飲食、臥具醫藥,令
T12n0374_p0405c04║多女人敬念愛重。』若有比丘及比丘尼作如
T12n0374_p0405c05║是事,墮過人法。復有比丘為欲建立無上正
T12n0374_p0405c06║法,住空寂處,非阿羅漢,而欲令人謂是羅漢、
T12n0374_p0405c07║是好比丘,是善比丘、寂靜比丘,令無量人
T12n0374_p0405c08║生於信心。『以此因緣,我得無量諸比丘等以
T12n0374_p0405c09║為眷屬,因是得教破戒比丘及優婆塞悉令
T12n0374_p0405c10║持戒,以是因緣建立正法,光揚如來無上大
T12n0374_p0405c11║事,開顯方等大乘法化,度脫一切無量眾生。
T12n0374_p0405c12║善解如來所說經律輕重之義。』復言:『我今亦
T12n0374_p0405c13║有佛性,有經名曰如來祕藏,於是經中,我當
T12n0374_p0405c14║必定得成佛道,能盡無量億煩惱結;廣為無
T12n0374_p0405c15║量諸優婆塞,說言汝等盡有佛性,我之與汝
T12n0374_p0405c16║俱當安住如來道地,成阿耨多羅三藐三菩
T12n0374_p0405c17║提,盡無量億諸煩惱結。』作是說者,是人不名
T12n0374_p0405c18║墮過人法,名為菩薩。 「若言:『有犯突吉羅者,忉
T12n0374_p0405c19║利天上日月歲數八百萬歲,墮地獄中受諸
T12n0374_p0405c20║罪報,何況故犯偷蘭遮罪?此大乘中若有比
T12n0374_p0405c21║丘犯偷蘭遮,不應親近。』何等名為大乘經中
T12n0374_p0405c22║偷蘭遮罪?若有長者造立佛寺,以諸花鬘用
T12n0374_p0405c23║供養佛,有比丘見花貫中縷,不問輒取,犯偷
T12n0374_p0405c24║蘭遮,若知不知亦如是犯。若以貪心破壞佛
T12n0374_p0405c25║塔,犯偷蘭遮,如是之人不應親近。若王大臣
T12n0374_p0405c26║見塔朽故,為欲修補供養舍利,於是塔中或
T12n0374_p0405c27║得珍寶,即寄比丘,比丘得已自在而用,如是
T12n0374_p0405c28║比丘名為不淨,多起鬪諍,善優婆塞不應親
T12n0374_p0405c29║近,供養恭敬。如是比丘名為無根、名為二根、
T12n0374_p0406a01║名不定根,不定根者欲貪女時身即為女,欲
T12n0374_p0406a02║貪男時身即為男,如是比丘名為惡根,不名
T12n0374_p0406a03║為男,不名為女,不名出家,不名在家。如是
T12n0374_p0406a04║比丘不應親近供養恭敬。於佛法中,沙門法
T12n0374_p0406a05║者,應生悲心,覆育眾生,乃至蟻子應施無畏,
T12n0374_p0406a06║是沙門法。遠離飲酒乃至嗅香,是沙門法。
T12n0374_p0406a07║不得妄語乃至夢中不念妄語,是沙門法。不
T12n0374_p0406a08║生欲心乃至夢中亦復如是,是沙門法。」
T12n0374_p0406a09║迦葉菩薩白佛言:「世尊!若有比丘夢行婬欲,
T12n0374_p0406a10║是犯戒不?」
T12n0374_p0406a11║佛言:「不也。應於婬欲生臭穢想,乃至不生
T12n0374_p0406a12║一念淨想,遠離女人煩惱愛想。若夢行婬,寤
T12n0374_p0406a13║應生悔。比丘乞食受供養時,應如飢世食子
T12n0374_p0406a14║肉想,若生婬欲應疾捨離。如是法門,當知是
T12n0374_p0406a15║佛所說經律。若有隨順魔所說者,是魔眷屬;
T12n0374_p0406a16║若能隨順佛所說者,是名菩薩。 「若有說言:『佛
T12n0374_p0406a17║聽比丘常翹一脚、寂默不言、投淵赴火、自
T12n0374_p0406a18║墜高巖不避險難、服毒斷食、臥灰土上、自
T12n0374_p0406a19║縛手足、殺害眾生、方道呪術,旃陀羅子、無
T12n0374_p0406a20║根、二根及不定根、身根不具如是等輩,如來
T12n0374_p0406a21║悉聽出家為道。』是名魔說。『佛先聽食五種牛
T12n0374_p0406a22║味及以油蜜、憍奢耶衣、革屣等物,除是之
T12n0374_p0406a23║外,若有說言聽著摩訶楞伽,一切種子悉聽
T12n0374_p0406a24║貯畜,草木之屬皆有壽命,佛說是已,便入涅
T12n0374_p0406a25║槃。』若有經律作是說者,當知即是魔之所說。
T12n0374_p0406a26║我亦不聽常翹一脚,若為法故聽行住坐臥。
T12n0374_p0406a27║又亦不聽服毒斷食、五熱炙身、繫縛手足、殺
T12n0374_p0406a28║害眾生、方道呪術、珂象牙以為革屣,儲畜
T12n0374_p0406a29║種子、草木有命、著摩訶楞伽。若言世尊作如
T12n0374_p0406b01║是說,當知是為外道眷屬,非我弟子。『我唯
T12n0374_p0406b02║聽食五種牛味及油蜜等,聽著革屣憍奢耶
T12n0374_p0406b03║衣,我說四大無有壽命。』若有經律作是說者,
T12n0374_p0406b04║是名佛說。若有隨順佛所說者,當知是等真
T12n0374_p0406b05║我弟子。若有不隨佛所說者,是魔眷屬。若
T12n0374_p0406b06║有隨順佛經律者,當知是人是大菩薩。 「善
T12n0374_p0406b07║男子!魔說佛說差別之相,今已為汝廣宣分
T12n0374_p0406b08║別。」 迦葉白佛言:「世尊!我今始知魔說、佛說
T12n0374_p0406b09║差別之相,因是得入佛法深義。」 佛讚迦葉:
T12n0374_p0406b10║「善哉,善哉!善男子!汝能如是曉了分別,是
T12n0374_p0406b11║名黠慧。
T12n0374_p0406b12║「善男子!所言苦者不名聖諦。何以故?若言
T12n0374_p0406b13║苦是苦聖諦者,一切牛羊、驢馬及地獄眾生,
T12n0374_p0406b14║應有聖諦。善男子!若復有人不知如來甚深
T12n0374_p0406b15║境界,常住不變微密法身,謂是食身、非是法
T12n0374_p0406b16║身,不知如來道德威力,是名為苦。何以故?
T12n0374_p0406b17║以不知故,法見非法,非法見法,當知是人必
T12n0374_p0406b18║墮惡趣,輪轉生死,增長諸結,多受苦惱。若有
T12n0374_p0406b19║能知如來常住、無有變易,或聞常住二字音
T12n0374_p0406b20║聲,若一經耳即生天上,後解脫時乃能證知,
T12n0374_p0406b21║如來常住無有變易。既證知已而作是言:『我
T12n0374_p0406b22║於往昔曾聞是義,今得解脫方乃證知。我於
T12n0374_p0406b23║本際以不知故,輪轉生死周遍無窮。始於今
T12n0374_p0406b24║日乃得真智。』若如是知,真是修苦,多所利
T12n0374_p0406b25║益,若不知者,雖復勤修無所利益,是名知
T12n0374_p0406b26║苦,名苦聖諦。若人不能如是修習,是名為苦,
T12n0374_p0406b27║非苦聖諦。 「苦集諦者,於真法中不生真智,
T12n0374_p0406b28║受不淨物,所謂奴婢。能以非法,言是正法,斷
T12n0374_p0406b29║滅正法,不令久住。以是因緣,不知法性,以不
T12n0374_p0406c01║知故,輪轉生死多受苦惱,不得生天及正解
T12n0374_p0406c02║脫。若有深智不壞正法,以是因緣得生天
T12n0374_p0406c03║上及正解脫。若有不知苦集諦處,而言正法
T12n0374_p0406c04║無有常住,悉是滅法;以是因緣,於無量劫,流
T12n0374_p0406c05║轉生死受諸苦惱。若能知法常住不異,是名
T12n0374_p0406c06║知集,名集聖諦。若人不能如是修習,是名為
T12n0374_p0406c07║集,非集聖諦。 「苦滅諦者,若有多修習學空法,
T12n0374_p0406c08║是為不善。何以故?滅一切法故,壞於如來
T12n0374_p0406c09║真法藏故。作是修學,是名修空。修苦滅者,
T12n0374_p0406c10║逆於一切諸外道等。若言修空是滅諦者,一
T12n0374_p0406c11║切外道亦修空法,應有滅諦。若有說言:『有如
T12n0374_p0406c12║來藏,雖不可見,若能滅除一切煩惱,爾乃得
T12n0374_p0406c13║入,若發此心一念因緣,於諸法中而得自在。』
T12n0374_p0406c14║若有修習如來密藏,無我、空寂,如是之人於
T12n0374_p0406c15║無量世,在生死中流轉受苦。若有不作如是
T12n0374_p0406c16║修者,雖有煩惱,疾能滅除。何以故?因知如
T12n0374_p0406c17║來祕密藏故。是名苦滅聖諦。若能如是修習
T12n0374_p0406c18║滅者,是我弟子。若有不能作如是修,是名
T12n0374_p0406c19║修空,非滅聖諦。 「道聖諦者,所謂佛、法、僧寶
T12n0374_p0406c20║及正解脫。有諸眾生顛倒心言:『無佛、法、僧及
T12n0374_p0406c21║正解脫,生死流轉猶如幻化。』修習是見,以
T12n0374_p0406c22║此因緣,輪轉三有,久受大苦。若能發心見於
T12n0374_p0406c23║如來常住無變,法、僧解脫亦復如是。乘此一
T12n0374_p0406c24║念,於無量世,自在果報隨意而得。何以故?我
T12n0374_p0406c25║於往昔,以四倒故,非法計法,受於無量惡業果
T12n0374_p0406c26║報,我今已滅如是見故,成佛正覺。是名道聖
T12n0374_p0406c27║諦。若有人言三寶無常,修習是見,是虛妄修,
T12n0374_p0406c28║非道聖諦。若修是法,為常住者,是我弟子。
T12n0374_p0406c29║真見修習四聖諦法,是名四聖諦。」 迦葉菩
T12n0374_p0407a01║薩復白佛言:「世尊!我今始知,修習甚深四聖
T12n0374_p0407a02║諦法。」
T12n0374_p0407a03║佛告迦葉:「善男子!謂四倒者,於非苦中生
T12n0374_p0407a04║於苦想,名曰顛倒。非苦者名為如來,生苦
T12n0374_p0407a05║想者,謂於如來無常變異。若說如來是無常
T12n0374_p0407a06║者,名大罪苦。若言如來捨此苦身,入於涅槃,
T12n0374_p0407a07║如薪盡火滅,是名非苦而生苦想,是名顛倒。
T12n0374_p0407a08║『我若說言如來常者即是我見,以我見故有
T12n0374_p0407a09║無量罪,是故應說如來無常,如是說者我則
T12n0374_p0407a10║受樂。』如來無常即為是苦,若是苦者,云何生
T12n0374_p0407a11║樂?以於苦中生樂想故,名為顛倒。樂生苦
T12n0374_p0407a12║想,名為顛倒。樂者即是如來,苦者如來無
T12n0374_p0407a13║常。若說如來是無常者,是名樂中生於苦想。
T12n0374_p0407a14║如來常住,是名為樂。 「若我說言:『如來是常,
T12n0374_p0407a15║云何復得入於涅槃?若言如來非是苦者,云
T12n0374_p0407a16║何捨身而取滅度?』以於樂中生苦想故。名為
T12n0374_p0407a17║顛倒,是名初倒。 「無常、常想,常、無常想,是名
T12n0374_p0407a18║顛倒。無常者名不修空,不修空故,壽命短促。
T12n0374_p0407a19║若有說言不修空寂得長壽者,是名顛倒,是
T12n0374_p0407a20║名第二顛倒。 「無我、我想,我、無我想,是名顛倒。
T12n0374_p0407a21║世間之人,亦說有我;佛法之中,亦說有我;世
T12n0374_p0407a22║間之人雖說有我,無有佛性;是則名為於無
T12n0374_p0407a23║我中而生我想,是名顛倒。佛法有我,即是佛
T12n0374_p0407a24║性;世間之人說佛法無我,是名我中生無我
T12n0374_p0407a25║想。若言佛法必定無我,是故如來勅諸弟子,
T12n0374_p0407a26║修習無我,名為顛倒,是名第三顛倒。 「淨不
T12n0374_p0407a27║淨想,不淨淨想,是名顛倒。淨者即是如來常
T12n0374_p0407a28║住,非雜食身、非煩惱身、非是肉身、非是筋
T12n0374_p0407a29║骨繫縛之身。若有說言:『如來無常,是雜食身、
T12n0374_p0407b01║乃至筋骨繫縛之身。法、僧、解脫是滅盡者。』是
T12n0374_p0407b02║名顛倒。不淨淨想名顛倒者,若有說言:『我此
T12n0374_p0407b03║身中無有一法是不淨者,以無不淨,定當得
T12n0374_p0407b04║入清淨之處。如來所說修不淨觀,如是之言
T12n0374_p0407b05║是虛妄說。』是名顛倒,是則名為第四顛倒。」
T12n0374_p0407b06║迦葉菩薩白佛言:「世尊!我從今日始得正見。
T12n0374_p0407b07║世尊!自是之前,我等悉名邪見之人。世尊!二
T12n0374_p0407b08║十五有,有我不耶?」
T12n0374_p0407b09║佛言:「善男子!我者即是如來藏義。一切眾
T12n0374_p0407b10║生悉有佛性,即是我義。如是我義,從本已來,
T12n0374_p0407b11║常為無量煩惱所覆,是故眾生不能得見。善
T12n0374_p0407b12║男子!如貧女人舍內,多有真金之藏,家人大
T12n0374_p0407b13║小無有知者。時有異人,善知方便,語貧女人:
T12n0374_p0407b14║『我今雇汝,汝可為我芸除草穢。』女即答言:
T12n0374_p0407b15║『我不能也,汝若能示我子金藏,然後乃當速
T12n0374_p0407b16║為汝作。』是人復言:『我知方便,能示汝子。』女
T12n0374_p0407b17║人答言:『我家大小尚自不知,況汝能知?』是
T12n0374_p0407b18║人復言:『我今審能。』女人答言:『我亦欲見,并
T12n0374_p0407b19║可示我。』是人即於其家掘出真金之藏。女人
T12n0374_p0407b20║見已,心生歡喜,生奇特想,宗仰是人。善男子!
T12n0374_p0407b21║眾生佛性亦復如是,一切眾生不能得見,如
T12n0374_p0407b22║彼寶藏貧人不知。善男子!我今普示,一切眾
T12n0374_p0407b23║生所有佛性,為諸煩惱之所覆蔽,如彼貧人
T12n0374_p0407b24║有真金藏,不能得見。如來今日普示眾生諸
T12n0374_p0407b25║覺寶藏,所謂佛性,而諸眾生見是事已,心生
T12n0374_p0407b26║歡喜,歸仰如來。善方便者即是如來,貧女人
T12n0374_p0407b27║者即是一切無量眾生,真金藏者即佛性
T12n0374_p0407b28║也。
T12n0374_p0407b29║「復次善男子!譬如女人生育一子,嬰孩得病,
T12n0374_p0407c01║是女愁惱,求覓醫師。醫師既來,合三種藥,酥、
T12n0374_p0407c02║乳、石蜜,與之令服。因告女人:『兒服藥已,且莫
T12n0374_p0407c03║與乳,須藥消已,爾乃與之。』是時女人,即以苦
T12n0374_p0407c04║物用塗其乳,母語兒言:『我乳毒塗不可復觸。』
T12n0374_p0407c05║小兒渴乏,欲得母乳,聞乳毒氣,便遠捨去。遂
T12n0374_p0407c06║至藥消,母人以水淨洗其乳,喚其子言:『來與
T12n0374_p0407c07║汝乳。』是時小兒雖復飢渴,先聞毒氣,是故不
T12n0374_p0407c08║來。母復語言:『為汝服藥故以毒塗,汝藥已
T12n0374_p0407c09║消我已洗竟,汝便可來飲乳無苦。』是兒聞已,
T12n0374_p0407c10║漸漸還飲。善男子!如來亦爾,為度一切,教
T12n0374_p0407c11║諸眾生修無我法,如是修已,永斷我心,入於
T12n0374_p0407c12║涅槃,為除世間諸妄見故,示現出過世間法
T12n0374_p0407c13║故。復示世間,計我虛妄,非真實故,修無我法,
T12n0374_p0407c14║清淨身故,喻如女人為其子故,以苦味塗乳。
T12n0374_p0407c15║如來亦爾,為修空故,說言諸法悉無有我。如
T12n0374_p0407c16║彼女人淨洗乳已,而喚其子,欲令還服。我今
T12n0374_p0407c17║亦爾,說如來藏,是故比丘不應生怖,如彼小
T12n0374_p0407c18║兒,聞母喚已漸還飲乳。比丘亦爾,應自分別,
T12n0374_p0407c19║如來祕藏不得不有。」
T12n0374_p0407c20║迦葉菩薩白佛言:「世尊!實無有我。何以故?
T12n0374_p0407c21║嬰兒生時無所知曉。若有我者,即生之日,尋
T12n0374_p0407c22║應有知;以是義故,定知無我。若定有我,受
T12n0374_p0407c23║生已後,應無終歿。若使一切皆有佛性,是
T12n0374_p0407c24║常住者應無壞相,若無壞相,云何而有剎利、
T12n0374_p0407c25║婆羅門、毘舍、首陀及旃陀羅、畜生差別?今見
T12n0374_p0407c26║業緣種種不同,諸趣各異,若定有我,一切眾
T12n0374_p0407c27║生應無勝負;以是義故,定知佛性非是常法。
T12n0374_p0407c28║若言佛性定是常者,何緣復說有殺盜婬、兩
T12n0374_p0407c29║舌惡口、妄言綺語、貪恚邪見?若我性常,何故
T12n0374_p0408a01║酒後迷荒醉亂?若我性常,盲應見色,聾應
T12n0374_p0408a02║聞聲,瘂應能語,拘躄能行。若我性常,不應
T12n0374_p0408a03║避於火坑大水、毒藥刀劍、惡人禽獸。若我常
T12n0374_p0408a04║者,本所更事不應忘失,若不忘失,何緣復言
T12n0374_p0408a05║我曾何處見是人耶?若我常者,則不應有少、
T12n0374_p0408a06║壯、老等衰盛力勢,憶念往事。若我常者,止住
T12n0374_p0408a07║何處?為在涕唾、青黃赤白諸色中耶?若我常
T12n0374_p0408a08║者,應遍身中如胡麻油,間無空處。若斷身時,
T12n0374_p0408a09║我亦應斷。」 佛告迦葉:「善男子!譬如王家有
T12n0374_p0408a10║大力士,其人眉間有金剛珠,與餘力士較
T12n0374_p0408a11║力相撲,而彼力士以頭抵觸其額上,珠尋
T12n0374_p0408a12║沒膚中,都不自知是珠所在。其處有瘡,即命
T12n0374_p0408a13║良醫欲自療治。時有明醫善知方藥,即知是
T12n0374_p0408a14║瘡因珠入體,是珠入皮,即便停住。是時良醫
T12n0374_p0408a15║尋問力士:『卿額上珠為何所在?』力士驚答:『大
T12n0374_p0408a16║師醫王,我額上珠乃無去耶?是珠今者為
T12n0374_p0408a17║何所在?將非幻化?』憂愁啼哭。是時良醫慰喻
T12n0374_p0408a18║力士:『汝今不應生大愁苦,汝因鬪時,寶珠入
T12n0374_p0408a19║體,今在皮裏,影現於外。汝曹鬪時,瞋恚毒盛,
T12n0374_p0408a20║珠陷入體,故不自知。』是時力士不信醫言:『若
T12n0374_p0408a21║在皮裏,膿血不淨,何緣不出?若在筋裏,不應
T12n0374_p0408a22║可見。汝今云何欺誑於我?』時醫執鏡,以照其
T12n0374_p0408a23║面,珠在鏡中,明了顯現。力士見已,心懷驚怪,
T12n0374_p0408a24║生奇特想。善男子!一切眾生亦復如是,不
T12n0374_p0408a25║能親近善知識故,雖有佛性皆不能見,而為
T12n0374_p0408a26║貪婬、瞋恚愚癡之所覆蔽故,墮地獄、畜生、餓
T12n0374_p0408a27║鬼、阿修羅,旃陀羅、剎利、婆羅門、毘舍、首陀,生
T12n0374_p0408a28║如是等種種家中,因心所起種種業緣,雖受
T12n0374_p0408a29║人身,聾盲、瘖瘂、拘躄癃跛,於二十五有受諸
T12n0374_p0408b01║果報,貪婬瞋恚愚癡覆心,不知佛性。如彼力
T12n0374_p0408b02║士,寶珠在體,謂呼失去。眾生亦爾,不知親近
T12n0374_p0408b03║善知識故,不識如來微密寶藏,修學無我,喻
T12n0374_p0408b04║如非聖。雖說有我,亦復不知我之真性。我諸
T12n0374_p0408b05║弟子亦復如是,不知親近善知識故,修學無
T12n0374_p0408b06║我,亦復不知無我之處,尚自不知無我真性,
T12n0374_p0408b07║況復能知有我真性?善男子!如來如是說諸
T12n0374_p0408b08║眾生皆有佛性,喻如良醫,示彼力士金剛寶
T12n0374_p0408b09║珠。是諸眾生為諸無量億煩惱等之所覆蔽,
T12n0374_p0408b10║不識佛性,若盡煩惱,爾時乃得證知了了,如
T12n0374_p0408b11║彼力士於明鏡中,見其寶珠。善男子!如來祕
T12n0374_p0408b12║藏如是無量不可思議。
T12n0374_p0408b13║「復次善男子!譬如雪山有一味藥,名曰樂味。
T12n0374_p0408b14║其味極甜,在深叢下,人無能見。有人聞香,即
T12n0374_p0408b15║知其地當有是藥。過去往世有轉輪王,於此
T12n0374_p0408b16║雪山為此藥故,在在處處造作木筒,以接是
T12n0374_p0408b17║藥,是藥熟時,從地流出,集木筒中,其味真正。
T12n0374_p0408b18║王既歿已,其後是藥,或醋、或醎、或甜、或苦、或辛、
T12n0374_p0408b19║或淡,如是一味,隨其流處有種種異,是藥
T12n0374_p0408b20║真味停留在山,猶如滿月。凡人薄福,雖以
T12n0374_p0408b21║斸加功困苦,而不能得。復有聖王,出現於世,
T12n0374_p0408b22║以福因緣,即得是藥真正之味。善男子!如來
T12n0374_p0408b23║祕藏,其味亦爾,為諸煩惱叢林所覆,無明眾
T12n0374_p0408b24║生不能得見。一味者喻如佛性,以煩惱故出
T12n0374_p0408b25║種種味,所謂地獄、畜生、餓鬼、天人,男女、非
T12n0374_p0408b26║男非女、剎利、婆羅門、毘舍、首陀。佛性雄猛難
T12n0374_p0408b27║可沮壞,是故無有能殺害者,若有殺者則斷
T12n0374_p0408b28║佛性,如是佛性終不可斷,性若可斷,無有是
T12n0374_p0408b29║處。如我性者,即是如來祕密之藏,如是祕藏,
T12n0374_p0408c01║一切無能沮壞燒滅,雖不可壞,然不可見,若
T12n0374_p0408c02║得成就阿耨多羅三藐三菩提,爾乃證知,以
T12n0374_p0408c03║是因緣,無能殺者。」
T12n0374_p0408c04║迦葉菩薩復白佛言:「世尊!若無殺者,應當無
T12n0374_p0408c05║有不善之業。」
T12n0374_p0408c06║佛告迦葉:「實有殺生。何以故?善男子!眾生
T12n0374_p0408c07║佛性住五陰中,若壞五陰,名曰殺生,若有殺
T12n0374_p0408c08║生,即墮惡趣,以業因緣,而有剎利、婆羅門等、
T12n0374_p0408c09║毘舍、首陀及旃陀羅,若男、若女、非男非女,二
T12n0374_p0408c10║十五有差別之相,流轉生死。非聖之人,橫計
T12n0374_p0408c11║於我大小諸相,猶如稗子、或如米豆,乃至母
T12n0374_p0408c12║指,如是種種妄生憶想,妄想之想,無有真
T12n0374_p0408c13║實。出世我相名為佛性,如是計我,是名最
T12n0374_p0408c14║善。
T12n0374_p0408c15║「復次善男子!譬如有人善知伏藏,即取利
T12n0374_p0408c16║斸地直下,磐石沙礫直過無難,唯至金剛不
T12n0374_p0408c17║能穿徹。夫金剛者,所有刀斧,不能沮壞。善
T12n0374_p0408c18║男子!眾生佛性亦復如是,一切論者、天魔波
T12n0374_p0408c19║旬及諸人天,所不能壞。五陰之相,即是起作,
T12n0374_p0408c20║起作之相,喻如石沙,可穿可壞。佛性者喻如
T12n0374_p0408c21║金剛,不可沮壞。以是義故,壞五陰者名為殺
T12n0374_p0408c22║生。善男子!必定當知佛法如是不可思議。
T12n0374_p0408c23║大般涅槃經卷第七
T12n0374_p0408c24║ 「『臥灰土上、自墜高巖、投淵赴火、五熱炙
T12n0374_p0408c25║ 身、臥棘刺上、淘糠飲汁、服毒斷食、殺害
T12n0374_p0408c26║ 眾生、故弄師子、呪術方道。旃陀羅種、二
T12n0374_p0408c27║ 根、無根、二根合一,悉聽為道。斷五種味,乳
T12n0374_p0408c28║ 酪、酪漿、生酥、熟酥、油、蜜之等。聽著繒綵以
T12n0374_p0408c29║ 軻為跋,一切穀米、草木之類,皆有壽命。佛
T12n0374_p0409a01║ 說是已便入涅槃。』如是說者即是魔說。若
T12n0374_p0409a02║ 言:『如來不聽比丘常翹一脚、寂默不言、臥
T12n0374_p0409a03║ 灰土上、自墜高巖、投淵赴火、五熱炙身、
T12n0374_p0409a04║ 臥棘刺上、淘糠飲汁、服毒斷食、殺害眾
T12n0374_p0409a05║ 生、故弄師子、呪術方道。旃陀羅種、二根、
T12n0374_p0409a06║ 無根、二根合者,不聽為道。聽服五種,乳
T12n0374_p0409a07║ 酪、酪漿、酥、油、蜜等。不聽受著繒綵衣服,以
T12n0374_p0409a08║ 軻為跋。穀米、草木、無命無我,非眾生數。』
T12n0374_p0409a09║ 若有能作如是說者,是我弟子。若不能者,
T12n0374_p0409a10║ 當知即是外道弟子。如是經律是佛所說。
T12n0374_p0409a11║ 若有隨順魔所說者,是魔眷屬;若能隨順
T12n0374_p0409a12║ 佛所說者,是名菩薩。」

【經文資訊】大正藏第 12 冊 No. 0374 大般涅槃經
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
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