T11n0310_116 大寶積經 第116卷

　
T11n0310_p0652b21║
T11n0310_p0652b22║
T11n0310_p0652b23║大寶積經卷第一百一十六
T11n0310_p0652b24║
T11n0310_p0652b25║　　　　梁三藏曼陀羅仙譯
T11n0310_p0652b26║文殊師利說般若會第四十六之二
T11n0310_p0652b27║爾時舍利弗白佛言：「世尊！如文殊師利所說
T11n0310_p0652b28║般若波羅蜜，非初學菩薩所能了知。」　文殊師
T11n0310_p0652b29║利言：「非但初學菩薩所不能知，及諸二乘所
T11n0310_p0652c01║作已辦者亦未能了知。如是說法無能知者。
T11n0310_p0652c02║何以故？菩提之相實無有法而可知故。無見
T11n0310_p0652c03║無聞、無得無念、無生無滅、無說無聽，如是菩
T11n0310_p0652c04║提性相空寂，無證無知、無形無相，云何當有
T11n0310_p0652c05║得菩提者？」　舍利弗語文殊師利言：「佛於法界
T11n0310_p0652c06║不證阿耨多羅三藐三菩提耶？」　文殊師利言：
T11n0310_p0652c07║「不也。舍利弗！何以故？世尊即是法界。若以法
T11n0310_p0652c08║界證法界者，即是諍論。舍利弗！法界之相即
T11n0310_p0652c09║是菩提。何以故？是法界中無眾生相故，一切
T11n0310_p0652c10║法空故。一切法空即是菩提，無二無分別故。
T11n0310_p0652c11║舍利弗！無分別中則無知者，若無知者即無
T11n0310_p0652c12║言無說，無言說相即非有非無、非知非不知。
T11n0310_p0652c13║一切諸法亦復如是。何以故？一切諸法不見處
T11n0310_p0652c14║所，決定性故。如逆罪相不可思議。何以故？
T11n0310_p0652c15║諸法實相不可壞故。如是逆罪亦無本性，不
T11n0310_p0652c16║生天上不墮地獄亦不入涅槃。何以故？一切
T11n0310_p0652c17║業緣皆住實際，不來不去、非因果非不因果。
T11n0310_p0652c18║何以故？法界無邊，無前無後故。是故舍利弗！
T11n0310_p0652c19║若見犯重比丘不墮地獄、清淨行者不入涅
T11n0310_p0652c20║槃。如是比丘，非應供非不應供、非盡漏非不
T11n0310_p0652c21║盡漏。何以故？於諸法中住平等故。」　舍利弗言：
T11n0310_p0652c22║「云何名不退法忍？」　文殊師利言：「不見少法有
T11n0310_p0652c23║生滅相，名不退法忍。」　舍利弗言：「云何復名不
T11n0310_p0652c24║調比丘？」　文殊師利言：「漏盡阿羅漢是名不調。
T11n0310_p0652c25║何以故？諸結已盡更無所調，故名不調。若
T11n0310_p0652c26║過心行名為凡夫。何以故？凡夫眾生不順法
T11n0310_p0652c27║界，是故名過。」　舍利弗言：「善哉善哉。汝今為我
T11n0310_p0652c28║善解漏盡阿羅漢義。」　文殊師利言：「如是如是。
T11n0310_p0652c29║我即漏盡真阿羅漢。何以故？斷求聲聞欲及
T11n0310_p0653a01║辟支佛欲，以是因緣故，名漏盡得阿羅漢。」
T11n0310_p0653a02║佛告文殊師利：「諸菩薩等坐道場時，覺悟阿
T11n0310_p0653a03║耨多羅三藐三菩提不？」　文殊師利言：「菩薩坐
T11n0310_p0653a04║於道場，無有覺悟阿耨多羅三藐三菩提。何
T11n0310_p0653a05║以故？如菩提相，無有少法而可得者，名阿耨
T11n0310_p0653a06║多羅三藐三菩提。無相菩提，誰能坐者亦無
T11n0310_p0653a07║起者。以是因緣，不見菩薩坐於道場，亦不覺
T11n0310_p0653a08║證阿耨多羅三藐三菩提。」　文殊師利白佛言：
T11n0310_p0653a09║「世尊！菩提即五逆，五逆即菩提。何以故？菩提、
T11n0310_p0653a10║五逆無二相故。無覺無覺者、無見無見者、無
T11n0310_p0653a11║知無知者、無分別無分別者，如是之相名為
T11n0310_p0653a12║菩提。見五逆相亦復如是，若言見有菩提而
T11n0310_p0653a13║取證者，當知此輩即是增上慢人。」　爾時世尊
T11n0310_p0653a14║告文殊師利：「汝言我是如來，亦謂我為如來
T11n0310_p0653a15║乎？」　文殊師利言：「不也。世尊！我不謂如來為如
T11n0310_p0653a16║來耶。無有如相可名為如，亦無如來智能知
T11n0310_p0653a17║於如。何以故？如來及智無二相故。空為如
T11n0310_p0653a18║來，但有名字，我當云何謂是如來？」
T11n0310_p0653a19║佛告文殊師利：「汝疑如來耶？」　文殊師利言：「不
T11n0310_p0653a20║也。世尊！我觀如來無決定性，無生無滅，故無
T11n0310_p0653a21║所疑。」　佛告文殊師利：「汝今不謂如來出現於
T11n0310_p0653a22║世耶？」　文殊師利言：「若有如來出現世者，一切
T11n0310_p0653a23║法界亦應出現。」　佛告文殊師利：「汝謂恒沙諸
T11n0310_p0653a24║佛入涅槃耶？」　文殊師利言：「諸佛一相不可思
T11n0310_p0653a25║議。」　佛語文殊師利：「如是如是。佛是一相不思
T11n0310_p0653a26║議相。」　文殊師利白佛言：「世尊！佛今住世耶？」　佛
T11n0310_p0653a27║語文殊師利：「如是如是。」　文殊師利言：「若佛住
T11n0310_p0653a28║世，恒沙諸佛亦應住世。何以故？一切諸佛皆
T11n0310_p0653a29║同一相不思議相，不思議相者無生無滅。若
T11n0310_p0653b01║未來諸佛出興於世，一切諸佛亦皆出世。何
T11n0310_p0653b02║以故？不思議中無過去未來現在相，但眾生
T11n0310_p0653b03║取著謂有出世、謂佛滅度。」　佛語文殊師利：「此
T11n0310_p0653b04║是如來、阿羅漢、阿鞞跋致菩薩所解。何以
T11n0310_p0653b05║故？是三種人聞甚深法，能不誹謗亦不讚歎。」
T11n0310_p0653b06║文殊師利白佛言：「世尊！如是不思議，誰當誹
T11n0310_p0653b07║謗？誰當讚歎？」
T11n0310_p0653b08║佛告文殊師利：「如來不思議，凡夫亦不思議。」
T11n0310_p0653b09║文殊師利白佛言：「世尊！凡夫亦不思議耶？」　佛
T11n0310_p0653b10║言：「亦不思議。何以故？一切心相皆不思議。」　文
T11n0310_p0653b11║殊師利言：「若如是說如來不思議、凡夫亦不
T11n0310_p0653b12║思議。今無數諸佛求於涅槃，徒自疲勞。何以
T11n0310_p0653b13║故？不思議法即是涅槃，等無異故。」文殊師利
T11n0310_p0653b14║言：「如是凡夫不思議、諸佛不思議。若善男子
T11n0310_p0653b15║善女人久習善根近善知識，乃能了知。」　佛
T11n0310_p0653b16║告文殊師利：「汝欲使如來於諸眾生為最勝
T11n0310_p0653b17║耶？」　文殊師利言：「我欲使如來於諸眾生為最
T11n0310_p0653b18║第一，但眾生相亦不可得。」　佛言：「汝欲使如來
T11n0310_p0653b19║得不思議法耶？」　文殊師利言：「欲使如來得不
T11n0310_p0653b20║思議法，而於諸法無成就者。」　佛告文殊師利：
T11n0310_p0653b21║「欲使如來說法教化耶？」　文殊師利白佛言：「欲
T11n0310_p0653b22║使如來說法教化，而是說及聽者皆不可得。
T11n0310_p0653b23║何以故？住法界故。法界、眾生無差別相。」　佛
T11n0310_p0653b24║告文殊師利：「汝欲使如來為無上福田耶？」　文
T11n0310_p0653b25║殊師利言：「如來是無盡福田、是無盡相，無盡
T11n0310_p0653b26║相即無上福田。非福田非不福田，是名福田。
T11n0310_p0653b27║無有明闇生滅等相，是名福田。若能如是解
T11n0310_p0653b28║福田相，深殖善種亦無增無減。」　佛告文殊師
T11n0310_p0653b29║利：「云何殖種不增不減？」　文殊師利言：「福田之
T11n0310_p0653c01║相不可思議，若人於中如法修善亦不可思
T11n0310_p0653c02║議，如是殖種名無增無減，亦是無上最勝福
T11n0310_p0653c03║田。」　爾時大地以佛神力六種振動，現無常
T11n0310_p0653c04║相。一萬六千人皆得無生法忍，七百比丘、三
T11n0310_p0653c05║千優婆塞、四萬億優婆夷、六千億那由他六
T11n0310_p0653c06║欲諸天遠塵離垢，於諸法中得法眼淨。　爾時
T11n0310_p0653c07║阿難從坐而起，偏袒右肩右膝著地，白佛言：
T11n0310_p0653c08║「世尊！何因緣故，如是大地六種振動？」　佛告阿
T11n0310_p0653c09║難：「我說福田無差別相，故現斯瑞。往昔諸
T11n0310_p0653c10║佛亦於此處作如是說福田之相利益眾生，
T11n0310_p0653c11║一切世界六種振動。」　舍利弗白佛言：「世尊！文
T11n0310_p0653c12║殊師利是不可思議。何以故？所說法相不可
T11n0310_p0653c13║思議。」　佛告文殊師利：「如是如是。如舍利弗言，
T11n0310_p0653c14║汝之所說實不思議。」　文殊師利白佛言：「世尊！
T11n0310_p0653c15║不思議不可說，思議亦不可說，如是思議不
T11n0310_p0653c16║思議性俱不可說。一切聲相非思議亦非不
T11n0310_p0653c17║可思議。」　佛言：「汝入不思議三昧耶？」　文殊師利
T11n0310_p0653c18║言：「不也。世尊！我即不思議。不見有心能思議
T11n0310_p0653c19║者，云何而言入不思議三昧，我初發心欲入
T11n0310_p0653c20║是定，而今思惟實無心相而入三昧。如人學
T11n0310_p0653c21║射久習則巧，後雖無心，以久習故箭發皆中。
T11n0310_p0653c22║我亦如是，初學不思議三昧繫心一緣，若
T11n0310_p0653c23║久習成就，更無心想恒與定俱。」　舍利弗語文
T11n0310_p0653c24║殊師利言：「更有勝妙寂滅定不？」　文殊師利言：
T11n0310_p0653c25║「若有不思議定者，汝可問言更有寂滅定不？
T11n0310_p0653c26║如我意解，不可思議定尚不可得，云何問有
T11n0310_p0653c27║寂滅定乎？」　舍利弗言：「不思議定不可得耶？」　文
T11n0310_p0653c28║殊師利言：「思議定者是可得相，不思議定者
T11n0310_p0653c29║不可得相。一切眾生實成就不思議定。何以
T11n0310_p0654a01║故？一切心相即非心故，是名不思議定。是故
T11n0310_p0654a02║一切眾生相及不思議三昧相等無分別。」　佛
T11n0310_p0654a03║讚文殊師利言：「善哉善哉。汝於諸佛久殖
T11n0310_p0654a04║善根淨修梵行，乃能演說甚深三昧。汝今安
T11n0310_p0654a05║住如是般若波羅蜜中？」　文殊師利言：「若我住
T11n0310_p0654a06║般若波羅蜜中能作是說，即是有想、便住我
T11n0310_p0654a07║想。若住有想、我想中者，般若波羅蜜便有處
T11n0310_p0654a08║所。般若波羅蜜若住於無，亦是我想亦名處
T11n0310_p0654a09║所。離此二處住無所住，如諸佛住，安處寂
T11n0310_p0654a10║滅非思議境界。如是不思議，名般若波羅蜜
T11n0310_p0654a11║住處。般若波羅蜜處，一切法無相、一切法無
T11n0310_p0654a12║作。般若波羅蜜即不思議，不思議即法界，
T11n0310_p0654a13║法界即無相，無相即不思議，不思議即般若
T11n0310_p0654a14║波羅蜜。般若波羅蜜即法界，無二無別。無
T11n0310_p0654a15║二無別即法界，法界即無相，無相即般若波
T11n0310_p0654a16║羅蜜界。般若波羅蜜界即不思議界，不思議
T11n0310_p0654a17║界即無生無滅界，無生無滅界即不思議界。」
T11n0310_p0654a18║文殊師利言：「如來界及我界即不二相。如是
T11n0310_p0654a19║修般若波羅蜜者，則不求菩提。何以故？菩提
T11n0310_p0654a20║相離，即是般若波羅蜜故。世尊！若知我相而
T11n0310_p0654a21║不可著，無知無著，是佛所知不可思議。無知
T11n0310_p0654a22║無著即佛所知。何以故？知體本性無所有相，
T11n0310_p0654a23║云何能轉法界？若知本性無體無著者，即名
T11n0310_p0654a24║無物。若無有物，是無處所、無依無住，無依無
T11n0310_p0654a25║住即無生無滅，無生無滅即是有為無為功
T11n0310_p0654a26║德。若如是知，則無心想。無心想者，云何當
T11n0310_p0654a27║知有為無為功德？無知即不思議，不思議者
T11n0310_p0654a28║是佛所知，亦無取無不取，不見三世去來等
T11n0310_p0654a29║相，不取生滅及諸起作，亦不斷不常。如是知
T11n0310_p0654b01║者是名正智、不思議智，如虛空無此無彼不
T11n0310_p0654b02║可比類，無好惡、無等等、無相無貌。」　佛告文
T11n0310_p0654b03║殊師利：「若如是知，名不退智。」　文殊師利言：
T11n0310_p0654b04║「無作智名不退智。猶如金鑛先加鎚打方知
T11n0310_p0654b05║好惡，若不治打無能知者。不退智相亦復如
T11n0310_p0654b06║是，要行境界不念不著、無起無作、具足不動、
T11n0310_p0654b07║不生不滅，爾乃顯現。」　爾時佛告文殊師利言：
T11n0310_p0654b08║「如諸如來自說己智，誰當能信？」　文殊師利
T11n0310_p0654b09║言：「如是智者，非涅槃法、非生死法，是寂滅行、
T11n0310_p0654b10║是無動行，不斷貪欲瞋恚愚癡亦非不斷。何
T11n0310_p0654b11║以故？無盡無滅、不離生死亦非不離、不修道
T11n0310_p0654b12║非不修道，作是解者名為正信。」　佛告文殊師
T11n0310_p0654b13║利言：「善哉善哉。如汝所說，深解斯義。」　爾時摩
T11n0310_p0654b14║訶迦葉白佛言：「世尊！於當來世若說如是甚
T11n0310_p0654b15║深正法，誰能信解如聞受行？」
T11n0310_p0654b16║佛告迦葉：「今此會中比丘、比丘尼、優婆塞、優
T11n0310_p0654b17║婆夷得聞此經者，如是人等於未來世，若聞
T11n0310_p0654b18║是法必能信解，於甚深般若波羅蜜乃能讀
T11n0310_p0654b19║誦信解受持，亦能為他人分別演說。譬如長
T11n0310_p0654b20║者失摩尼寶憂愁苦惱，後若還得心甚歡喜。
T11n0310_p0654b21║如是迦葉！比丘、比丘尼、優婆塞、優婆夷等亦
T11n0310_p0654b22║復如是，有信樂心，若不聞法則生苦惱；若得
T11n0310_p0654b23║聞時信解受持，常樂讀誦甚大歡喜。當知此
T11n0310_p0654b24║人即是見佛，亦即親近供養諸佛。」　佛告迦葉：
T11n0310_p0654b25║「譬如忉利天上波利質多羅樹皰初出時，是
T11n0310_p0654b26║中諸天見是樹已皆大歡喜，此樹不久必當
T11n0310_p0654b27║開敷。若比丘、比丘尼、優婆塞、優婆夷得聞般
T11n0310_p0654b28║若波羅蜜能生信解，亦復如是，此人不久亦
T11n0310_p0654b29║當開敷一切佛法。於當來世，有比丘、比丘尼、
T11n0310_p0654c01║優婆塞、優婆夷聞般若波羅蜜，信受讀誦心
T11n0310_p0654c02║不悔沒，當知是人已從此會聽受是經，亦能
T11n0310_p0654c03║為人聚落城邑廣說流布，當知是人佛所護
T11n0310_p0654c04║念。如是甚深般若波羅蜜中，有能信樂心無
T11n0310_p0654c05║疑惑者，是善男子善女人於過去諸佛久
T11n0310_p0654c06║已修學殖諸善根。譬如有人以手穿珠，忽遇
T11n0310_p0654c07║無上真摩尼寶，心大歡喜。當知是人必已曾
T11n0310_p0654c08║見。如是迦葉！若善男子善女人修學餘法，
T11n0310_p0654c09║忽然得聞甚深般若波羅蜜能生歡喜，亦復
T11n0310_p0654c10║如是，當知此人已曾聞故。若有眾生得聞甚
T11n0310_p0654c11║深般若波羅蜜，心能信受生大歡喜，如是人
T11n0310_p0654c12║等亦曾親近無數諸佛，從聞般若波羅蜜已
T11n0310_p0654c13║修學故。譬如有人先所遙見城邑聚落，後若
T11n0310_p0654c14║聞人讚歎彼城所有園苑種種池泉花果林
T11n0310_p0654c15║樹，男女人民皆可愛樂。是人聞已即大歡喜，
T11n0310_p0654c16║更勸令說是城園苑眾好嚴飾，雜花池泉多
T11n0310_p0654c17║諸甘果，種種珍妙一切愛樂。是人得聞重甚
T11n0310_p0654c18║歡喜，如是之人皆曾見故。若善男子善女人
T11n0310_p0654c19║有聞般若波羅蜜，信心聽受能生歡喜，樂聞
T11n0310_p0654c20║不厭而更勸說。當知此輩已從文殊師利曾
T11n0310_p0654c21║聞如是深般若波羅蜜故。」　迦葉白佛言：「世尊！
T11n0310_p0654c22║若將來世善男子善女人得聞是甚深般若
T11n0310_p0654c23║波羅蜜信樂聽受，以是相故，當知此人亦於
T11n0310_p0654c24║過去佛所曾聞修學。」　文殊師利白佛言：「世
T11n0310_p0654c25║尊！佛說諸法無作無相第一寂滅。若善男子
T11n0310_p0654c26║善女人有能如是諦了斯義如聞而說，為諸
T11n0310_p0654c27║如來之所讚歎不違法相，是即佛說，亦是熾
T11n0310_p0654c28║然。般若波羅蜜相，亦名熾然，具足佛法通達
T11n0310_p0654c29║實相不可思議。」
T11n0310_p0655a01║佛告文殊師利：「我本行菩薩道時修諸善根，
T11n0310_p0655a02║欲住阿鞞跋致地當學般若波羅蜜，欲成阿
T11n0310_p0655a03║耨多羅三藐三菩提當學般若波羅蜜。若善
T11n0310_p0655a04║男子善女人欲解一切法相，欲知一切眾生
T11n0310_p0655a05║心界皆悉同等，當學般若波羅蜜。文殊師利！
T11n0310_p0655a06║欲學一切佛法具足無礙當學般若波羅蜜。
T11n0310_p0655a07║欲學一切佛成阿耨多羅三藐三菩提時，相
T11n0310_p0655a08║好威儀無量法式，當學般若波羅蜜。欲知一
T11n0310_p0655a09║切佛不成阿耨多羅三藐三菩提，一切法式
T11n0310_p0655a10║及諸威儀，當學般若波羅蜜。何以故？是空法
T11n0310_p0655a11║中不見諸佛菩提等故。若善男子善女人
T11n0310_p0655a12║欲知如是等相無疑惑者，當學般若波羅蜜。
T11n0310_p0655a13║何以故？般若波羅蜜不見諸法若生若滅若
T11n0310_p0655a14║垢若淨，是故善男子善女人應作如是學般
T11n0310_p0655a15║若波羅蜜。欲知一切法無過去未來現在等
T11n0310_p0655a16║相，當學般若波羅蜜。何以故？法界性相無三
T11n0310_p0655a17║世故。欲知一切法同入法界心無罣礙，當學
T11n0310_p0655a18║般若波羅蜜。欲得三轉十二行法輪，亦自證
T11n0310_p0655a19║知而不取著，當學般若波羅蜜。欲得慈心遍
T11n0310_p0655a20║覆一切眾生而無限齊，亦不作念有眾生相，
T11n0310_p0655a21║當學般若波羅蜜。欲得於一切眾生不起諍
T11n0310_p0655a22║論，亦復不取無諍論相，當學般若波羅蜜。欲
T11n0310_p0655a23║知是處非處十力無畏，住佛智慧得無礙辯，
T11n0310_p0655a24║當學般若波羅蜜。」　爾時文殊師利白佛言：「世
T11n0310_p0655a25║尊！我觀正法無為無相、無得無利、無生無
T11n0310_p0655a26║滅、無來無去，無知者、無見者、無作者，不見
T11n0310_p0655a27║般若波羅蜜，亦不見般若波羅蜜境界，非證
T11n0310_p0655a28║非不證，不作戲論無有分別，一切法無盡離
T11n0310_p0655a29║盡，無凡夫法、無聲聞法、無辟支佛法，佛法非
T11n0310_p0655b01║得非不得，不捨生死不證涅槃，非思議非不
T11n0310_p0655b02║思議、非作非不作。法相如是，不知云何當學
T11n0310_p0655b03║般若波羅蜜？」
T11n0310_p0655b04║爾時佛告文殊師利：「若能如是知諸法相，是
T11n0310_p0655b05║名學般若波羅蜜。菩薩摩訶薩若欲學菩提
T11n0310_p0655b06║自在三昧，得是三昧已照明一切甚深佛法
T11n0310_p0655b07║及知一切諸佛名字，亦悉了達諸佛世界無
T11n0310_p0655b08║有障礙，當如文殊師利所說般若波羅蜜中
T11n0310_p0655b09║學。」
T11n0310_p0655b10║文殊師利白佛言世尊：「何故名般若波羅蜜？」
T11n0310_p0655b11║佛言：「般若波羅蜜無邊無際、無名無相，非思
T11n0310_p0655b12║量、無歸依、無洲無渚、無犯無福、無晦無明，如
T11n0310_p0655b13║法界無有分齊亦無限數，是名般若波羅蜜。
T11n0310_p0655b14║亦名菩薩摩訶薩行處，非行處非不行處，悉
T11n0310_p0655b15║入一乘名非行處。何以故？無念無作故。」　文殊
T11n0310_p0655b16║師利白佛言：「世尊！當云何行能速得阿耨多
T11n0310_p0655b17║羅三藐三菩提？」　佛言：「文殊師利！如般若波羅
T11n0310_p0655b18║蜜中所說行，能速得阿耨多羅三藐三菩提。
T11n0310_p0655b19║復有一行三昧，若善男子善女人修是三昧
T11n0310_p0655b20║者，亦速得阿耨多羅三藐三菩提。」　文殊師利
T11n0310_p0655b21║言：「世尊！云何名一行三昧？」　佛言：「法界一相，繫
T11n0310_p0655b22║緣法界，是名一行三昧。若善男子善女人欲
T11n0310_p0655b23║入一行三昧，當先聞般若波羅蜜，如說修學，
T11n0310_p0655b24║然後能入一行三昧。如法界緣，不退不壞、不
T11n0310_p0655b25║思議、無礙無相。善男子善女人欲入一行三
T11n0310_p0655b26║昧，應處空閑捨諸亂意不取相貌，繫心一佛
T11n0310_p0655b27║專稱名字，隨佛方所端身正向，能於一佛念
T11n0310_p0655b28║念相續。即是念中，能見過去未來現在諸佛。
T11n0310_p0655b29║何以故？念一佛功德無量無邊，亦與無量諸
T11n0310_p0655c01║佛功德無二。不思議佛法等無分別，皆乘一
T11n0310_p0655c02║如成最正覺，悉具無量功德無量辯才。如是
T11n0310_p0655c03║入一行三昧者，盡知恒沙諸佛法界無差別
T11n0310_p0655c04║相。阿難所聞佛法、得念總持辯才智慧，於聲
T11n0310_p0655c05║聞中雖為最勝，猶住量數則有限礙。若得一
T11n0310_p0655c06║行三昧，諸經法門一一分別，皆悉了知決定
T11n0310_p0655c07║無礙，晝夜常說智慧辯才終不斷絕。若比阿
T11n0310_p0655c08║難多聞辯才，百千等分不及其一。菩薩摩訶
T11n0310_p0655c09║薩應作是念：『我當云何逮得一行三昧不可思
T11n0310_p0655c10║議功德無量名稱？佛言菩薩摩訶薩當念一
T11n0310_p0655c11║行三昧，常勤精進而不懈怠。』如是次第漸漸
T11n0310_p0655c12║修學，則能得入一行三昧，不可思議功德作
T11n0310_p0655c13║證；除謗正法、不信惡業重罪障者所不能入。
T11n0310_p0655c14║「復次文殊師利！譬如有人得摩尼珠，示其珠師。
T11n0310_p0655c15║珠師答言：『此是無價真摩尼寶。』即求師言：『為
T11n0310_p0655c16║我治磨勿失光色。』珠師治已，隨其磨時珠色
T11n0310_p0655c17║光明映徹表裏。文殊師利！若有善男子善女
T11n0310_p0655c18║人修學一行三昧不可思議功德無量名稱，隨
T11n0310_p0655c19║修學時知諸法相，明達無礙功德增長，亦復
T11n0310_p0655c20║如是。文殊師利！譬如日輪光明遍滿無有滅
T11n0310_p0655c21║相。若得一行三昧，悉能具足一切功德無有
T11n0310_p0655c22║缺少，亦復如是照明佛法如日輪光。文殊師
T11n0310_p0655c23║利！我所說法皆是一味、離味、解脫味、寂滅味。
T11n0310_p0655c24║若善男子善女人得是一行三昧者，其所演
T11n0310_p0655c25║說亦是一味、離味、解脫味、寂滅味，隨順正法
T11n0310_p0655c26║無錯謬相。文殊師利！若菩薩摩訶薩得是一
T11n0310_p0655c27║行三昧，皆悉滿足助道之法，速得阿耨多羅
T11n0310_p0655c28║三藐三菩提。　「復次文殊師利！菩薩摩訶薩不
T11n0310_p0655c29║見法界有分別相及以一相，速得阿耨多羅
T11n0310_p0656a01║三藐三菩提相不可思議，是菩提中亦無得
T11n0310_p0656a02║佛。如是知者，速得阿耨多羅三藐三菩提。若
T11n0310_p0656a03║信一切法悉是佛法，不生驚怖亦不疑惑，如
T11n0310_p0656a04║是忍者，速得阿耨多羅三藐三菩提。」　文殊師
T11n0310_p0656a05║利白佛言：「世尊！以如是因速得阿耨多羅三
T11n0310_p0656a06║藐三菩提耶？」　佛言：「得阿耨多羅三藐三菩提，
T11n0310_p0656a07║不以因得不以非因得。何以故？不思議界
T11n0310_p0656a08║不以因得不以非因得。若善男子善女人聞
T11n0310_p0656a09║如是說不生懈怠，當知是人已於先佛種
T11n0310_p0656a10║諸善根。是故比丘、比丘尼聞說是甚深般
T11n0310_p0656a11║若波羅蜜，不生驚怖，即是從佛出家。若優婆
T11n0310_p0656a12║塞、優婆夷得聞如是甚深般若波羅蜜，心不
T11n0310_p0656a13║驚怖，即是成就真歸依處。文殊師利！若善男
T11n0310_p0656a14║子善女人不習甚深般若波羅蜜，即是不修
T11n0310_p0656a15║佛乘。譬如大地一切藥木皆依地生長。文殊
T11n0310_p0656a16║師利！菩薩摩訶薩亦復如是，一切善根皆
T11n0310_p0656a17║依般若波羅蜜而得增長，於阿耨多羅三藐
T11n0310_p0656a18║三菩提不相違背。」　爾時文殊師利白佛言：「世
T11n0310_p0656a19║尊！此閻浮提城邑聚落，當於何處演說如是
T11n0310_p0656a20║甚深般若波羅蜜？」　佛告文殊師利：「今此會中
T11n0310_p0656a21║若有人聞般若波羅蜜，皆發誓言，於未來世
T11n0310_p0656a22║常得與般若波羅蜜相應，從是信解未來世
T11n0310_p0656a23║中能聽是經。當知是人不從餘小善根中來，
T11n0310_p0656a24║所能堪受，聞已歡喜。文殊師利！若復有人從
T11n0310_p0656a25║汝聽是般若波羅蜜，應作是言：『此般若波羅
T11n0310_p0656a26║蜜中，無聲聞辟支佛法、佛法，亦無凡夫生滅
T11n0310_p0656a27║等法。』」　文殊師利白佛言：「世尊！若比丘、比丘
T11n0310_p0656a28║尼、優婆塞、優婆夷來問我言：『云何如來說般
T11n0310_p0656a29║若波羅蜜？』我當答言：『一切諸法無諍論相，云
T11n0310_p0656b01║何如來當說般若波羅蜜。』何以故？不見有法
T11n0310_p0656b02║可與諍論，亦無眾生心識能知。復次世尊，
T11n0310_p0656b03║我當更說究竟實際。何以故？一切法相同入
T11n0310_p0656b04║實際，阿羅漢無別勝法。何以故？阿羅漢法、凡
T11n0310_p0656b05║夫法不一不異故。復次世尊！如是說法，無有
T11n0310_p0656b06║眾生已得涅槃、今得、當得。何以故？無有決定
T11n0310_p0656b07║眾生相故。」文殊師利言：「若人欲聞般若波羅
T11n0310_p0656b08║蜜，我當作如是說，其有聽者，不念不著、無聞
T11n0310_p0656b09║無得，當如幻人無所分別，如是說者是真說
T11n0310_p0656b10║法。是故聽者莫作二相，不捨諸見而修佛法，
T11n0310_p0656b11║不取佛法、不捨凡夫法。何以故？佛及凡夫二
T11n0310_p0656b12║法相空，無取捨故。若人問我，當作是說，如
T11n0310_p0656b13║是安慰如是建立。善男子善女人應如是問，
T11n0310_p0656b14║作如是住心不退沒，當知法相隨順般若波
T11n0310_p0656b15║羅蜜說。」
T11n0310_p0656b16║爾時世尊讚歎文殊師利：「善哉善哉，如汝所
T11n0310_p0656b17║說。若善男子善女人欲見諸佛，應學如是般
T11n0310_p0656b18║若波羅蜜。欲親近諸佛如法供養，應學如是
T11n0310_p0656b19║般若波羅蜜。若欲言如來是我世尊，應學如
T11n0310_p0656b20║是般若波羅蜜。若言如來非我世尊，亦應學
T11n0310_p0656b21║如是般若波羅蜜。若欲成阿耨多羅三藐三
T11n0310_p0656b22║菩提，亦應學如是般若波羅蜜。若欲不成阿
T11n0310_p0656b23║耨多羅三藐三菩提，亦應學如是般若波羅
T11n0310_p0656b24║蜜。若欲成就一切三昧，應學如是般若波羅
T11n0310_p0656b25║蜜。若欲不成就一切三昧，亦應學如是般若
T11n0310_p0656b26║波羅蜜。何以故？無作三昧無異相故，一切法
T11n0310_p0656b27║無生無出故。若欲知一切法假名，應學如是
T11n0310_p0656b28║般若波羅蜜。若欲知一切眾生修菩提道、不
T11n0310_p0656b29║求菩提相、心不退沒，應學如是般若波羅蜜。
T11n0310_p0656c01║何以故？一切法皆菩提相故。若欲知一切眾
T11n0310_p0656c02║生行非行相，非行即菩提，菩提即法界，法界
T11n0310_p0656c03║即實際，心不退沒，應學如是般若波羅蜜。若
T11n0310_p0656c04║欲知一切如來神通變化無相無礙亦無方
T11n0310_p0656c05║所，應學如是般若波羅蜜。」
T11n0310_p0656c06║佛告文殊師利：「若比丘、比丘尼、優婆塞、優婆
T11n0310_p0656c07║夷欲得不墮惡趣，當學般若波羅蜜，一四句
T11n0310_p0656c08║偈受持讀誦，為他解說隨順實相。如是善男
T11n0310_p0656c09║子善女人，當知決定得阿耨多羅三藐三菩
T11n0310_p0656c10║提，則住佛國。若聞如是般若波羅蜜不驚不
T11n0310_p0656c11║畏心生信解，當知此輩佛所印可，是佛所行
T11n0310_p0656c12║大乘法印。若善男子善女人學此法印超過
T11n0310_p0656c13║惡趣，不入聲聞辟支佛道。以超過故，爾時帝
T11n0310_p0656c14║釋三十三天，以天妙花優鉢羅花、拘物頭花、
T11n0310_p0656c15║分陀利花、天曼陀羅花等，天栴檀香及餘末
T11n0310_p0656c16║香，種種金寶，作天伎樂，為供養般若波羅蜜
T11n0310_p0656c17║并諸如來及文殊師利，以散其上。作是供養
T11n0310_p0656c18║已，願我常聞般若波羅蜜法印。釋提桓因復
T11n0310_p0656c19║作是願：『願閻浮提善男子善女人，常使得聞
T11n0310_p0656c20║是經，決定佛法皆令信解，受持讀誦為人演
T11n0310_p0656c21║說，一切諸天為作擁護。』」
T11n0310_p0656c22║爾時佛告釋提桓因言：「憍尸迦！如是如是。善
T11n0310_p0656c23║男子善女人當得決定諸佛菩提。」　文殊師利
T11n0310_p0656c24║白佛言：「世尊！如是受持善男子善女人，得大
T11n0310_p0656c25║利益功德無量。」　爾時以佛神力，一切大地六
T11n0310_p0656c26║反震動。佛時微笑，放大光明遍照三千大千
T11n0310_p0656c27║世界。文殊師利白佛言：「世尊！即是如來印
T11n0310_p0656c28║般若波羅蜜相。」　佛言：「文殊師利！如是如是。說
T11n0310_p0656c29║般若波羅蜜已皆現此瑞，為印般若波羅蜜
T11n0310_p0657a01║故，使人受持令無讚毀。何以故？無相法印不
T11n0310_p0657a02║可讚毀。我今以是法印，令諸天魔不能得便。」
T11n0310_p0657a03║佛說是經已，爾時諸大菩薩及四部眾，聞說
T11n0310_p0657a04║般若波羅蜜，歡喜奉行。
T11n0310_p0657a05║大寶積經卷第一百一十六

---

【經文資訊】大正藏第 11 冊 No. 0310 大寶積經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正藏所編輯
【原始資料】蕭鎮國大德提供，維習安大德提供之高麗藏 CD 經文，北美某大德提供，CBETA 提供新式標點
【其他事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會資料庫版權宣告】

---