T10n0279_021 大方廣佛華嚴經 第21卷

　
T10n0279_p0111a22║
T10n0279_p0111a23║
T10n0279_p0111a24║大方廣佛華嚴經卷第二十一
T10n0279_p0111a25║
T10n0279_p0111a26║　　　　于闐國三藏實叉難陀奉　制譯
T10n0279_p0111a27║　　十無盡藏品第二十二
T10n0279_p0111a28║爾時，功德林菩薩復告諸菩薩言：　「佛子！菩薩
T10n0279_p0111a29║摩訶薩有十種藏，過去、未來、現在諸佛，已說、
T10n0279_p0111b01║當說、今說。何等為十？所謂：信藏、戒藏、慚藏、
T10n0279_p0111b02║愧藏、聞藏、施藏、慧藏、念藏、持藏、辯藏，是為
T10n0279_p0111b03║十。　「佛子！何等為菩薩摩訶薩信藏？此菩薩信
T10n0279_p0111b04║一切法空，信一切法無相，信一切法無願，信
T10n0279_p0111b05║一切法無作，信一切法無分別，信一切法無
T10n0279_p0111b06║所依，信一切法不可量，信一切法無有上，信
T10n0279_p0111b07║一切法難超越，信一切法無生。若菩薩能如
T10n0279_p0111b08║是隨順一切法，生淨信已，聞諸佛法不可思
T10n0279_p0111b09║議，心不怯弱；聞一切佛不可思議，心不怯
T10n0279_p0111b10║弱；聞眾生界不可思議，心不怯弱；聞法界
T10n0279_p0111b11║不可思議，心不怯弱；聞虛空界不可思議，心
T10n0279_p0111b12║不怯弱；聞涅槃界不可思議，心不怯弱；聞過
T10n0279_p0111b13║去世不可思議，心不怯弱；聞未來世不可思
T10n0279_p0111b14║議，心不怯弱；聞現在世不可思議，心不怯
T10n0279_p0111b15║弱；聞入一切劫不可思議，心不怯弱。何以
T10n0279_p0111b16║故？此菩薩於諸佛所一向堅信，知佛智慧
T10n0279_p0111b17║無邊無盡。十方無量諸世界中，一一各有無
T10n0279_p0111b18║量諸佛，於阿耨多羅三藐三菩提，已得、今
T10n0279_p0111b19║得、當得，已出世、今出世、當出世，已入涅槃、
T10n0279_p0111b20║今入涅槃、當入涅槃，彼諸佛智慧不增不減、
T10n0279_p0111b21║不生不滅、不進不退、不近不遠、無知無捨。此
T10n0279_p0111b22║菩薩入佛智慧，成就無邊無盡信；得此信已，
T10n0279_p0111b23║心不退轉，心不雜亂，不可破壞，無所染著，常
T10n0279_p0111b24║有根本，隨順聖人，住如來家，護持一切諸佛
T10n0279_p0111b25║種性，增長一切菩薩信解，隨順一切如來善
T10n0279_p0111b26║根，出生一切諸佛方便。是名：菩薩摩訶薩信
T10n0279_p0111b27║藏。菩薩住此信藏，則能聞持一切佛法，為眾
T10n0279_p0111b28║生說，皆令開悟。
T10n0279_p0111b29║「佛子！何等為菩薩摩訶薩戒藏？此菩薩成
T10n0279_p0111c01║就普饒益戒、不受戒、不住戒、無悔恨戒、無
T10n0279_p0111c02║違諍戒、不損惱戒、無雜穢戒、無貪求戒、無過
T10n0279_p0111c03║失戒、無毀犯戒。云何為普饒益戒？此菩薩受
T10n0279_p0111c04║持淨戒，本為利益一切眾生。云何為不受戒？
T10n0279_p0111c05║此菩薩不受行外道諸所有戒，但性自精進，
T10n0279_p0111c06║奉持三世諸佛如來平等淨戒。云何為不
T10n0279_p0111c07║住戒？此菩薩受持戒時，心不住欲界、不住色
T10n0279_p0111c08║界、不住無色界。何以故？不求生彼，而持戒
T10n0279_p0111c09║故。云何為無悔恨戒？此菩薩恒得安住
T10n0279_p0111c10║無悔恨心。何以故？不作重罪，不行諂詐，不破
T10n0279_p0111c11║淨戒故。云何為無違諍戒？此菩薩不非先
T10n0279_p0111c12║制，不更造立；心常隨順，向涅槃戒，具足受
T10n0279_p0111c13║持，無所毀犯；不以持戒，惱他眾生，令其生
T10n0279_p0111c14║苦，但願一切心常歡喜而持於戒。云何為
T10n0279_p0111c15║不惱害戒？此菩薩不因於戒，學諸呪術，造作
T10n0279_p0111c16║方藥，惱害眾生，但為救護一切眾生而持
T10n0279_p0111c17║於戒。云何為不雜戒？此菩薩不著邊見，不
T10n0279_p0111c18║持雜戒，但觀緣起持出離戒。云何為無貪求
T10n0279_p0111c19║戒？此菩薩不現異相，彰己有德，但為滿足出
T10n0279_p0111c20║離法故而持於戒。云何為無過失戒？此菩
T10n0279_p0111c21║薩不自貢高，言我持戒；見破戒人亦不輕毀，
T10n0279_p0111c22║令他愧恥；但一其心而持於戒。云何為無毀
T10n0279_p0111c23║犯戒？此菩薩永斷殺、盜、邪婬、妄語、兩舌、惡
T10n0279_p0111c24║口，及無義語、貪、瞋、邪見，具足受持十種善業。
T10n0279_p0111c25║菩薩持此無犯戒時，作是念言：『一切眾生
T10n0279_p0111c26║毀犯淨戒，皆由顛倒；唯佛世尊能知眾生
T10n0279_p0111c27║以何因緣而生顛倒，毀犯淨戒。我當成就
T10n0279_p0111c28║無上菩提，廣為眾生說真實法，令離顛倒。』
T10n0279_p0111c29║是名：菩薩摩訶薩第二戒藏。
T10n0279_p0112a01║「佛子！何等為菩薩摩訶薩慚藏？此菩薩憶
T10n0279_p0112a02║念過去所作諸惡而生於慚。謂彼菩薩，心自
T10n0279_p0112a03║念言：『我無始世來，與諸眾生皆悉互作父母、
T10n0279_p0112a04║兄弟、姊妹、男女，具貪、瞋、癡、憍慢、諂誑及餘一
T10n0279_p0112a05║切諸煩惱故，更相惱害，遞相陵奪，姦婬、傷
T10n0279_p0112a06║殺，無惡不造；一切眾生，悉亦如是，以諸煩
T10n0279_p0112a07║惱備造眾惡，是故各各不相恭敬、不相尊重、
T10n0279_p0112a08║不相承順、不相謙下、不相啟導、不相護惜，
T10n0279_p0112a09║更相殺害，互為怨讎。自惟我身及諸眾生，去、
T10n0279_p0112a10║來、現在，行無慚法，三世諸佛無不知見。今若
T10n0279_p0112a11║不斷此無慚行，三世諸佛亦當見我。我當云
T10n0279_p0112a12║何猶行不止？甚為不可。是故我應專心斷除，
T10n0279_p0112a13║證阿耨多羅三藐三菩提，廣為眾生說真實
T10n0279_p0112a14║法。』是名：菩薩摩訶薩第三慚藏。
T10n0279_p0112a15║「佛子！何等為菩薩摩訶薩愧藏？此菩薩自愧
T10n0279_p0112a16║昔來，於五欲中，種種貪求，無有厭足，因此增
T10n0279_p0112a17║長貪、恚、癡等一切煩惱：『我今不應復行是事。』
T10n0279_p0112a18║又作是念：『眾生無智，起諸煩惱，具行惡法，不
T10n0279_p0112a19║相恭敬，不相尊重，乃至展轉互為怨讎。如是
T10n0279_p0112a20║等惡，無不備造，造已歡喜，追求稱歎，盲無
T10n0279_p0112a21║慧眼，無所知見。於母人腹中，入胎受生，成垢
T10n0279_p0112a22║穢身，畢竟至於髮白面皺。有智慧者，觀此但
T10n0279_p0112a23║是從婬欲，生不淨之法，三世諸佛皆悉知
T10n0279_p0112a24║見。若我於今猶行是事，則為欺誑三世諸佛。
T10n0279_p0112a25║是故我當修行於愧，速成阿耨多羅三藐三
T10n0279_p0112a26║菩提，廣為眾生說真實法。』是名：菩薩摩訶薩
T10n0279_p0112a27║第四愧藏。
T10n0279_p0112a28║「佛子！何等為菩薩摩訶薩聞藏？此菩薩知
T10n0279_p0112a29║是事有故是事有，是事無故是事無；是事起
T10n0279_p0112b01║故是事起，是事滅故是事滅；是世間法，是
T10n0279_p0112b02║出世間法；是有為法，是無為法；是有記法，是
T10n0279_p0112b03║無記法。何等為是事有故是事有？謂：無明有
T10n0279_p0112b04║故行有。何等為是事無故是事無？謂：識無
T10n0279_p0112b05║故名色無。何等為是事起故是事起？謂：愛起
T10n0279_p0112b06║故苦起。何等為是事滅故是事滅？謂：有滅
T10n0279_p0112b07║故生滅。何等為世間法？所謂：色、受、想、行、識。
T10n0279_p0112b08║何等為出世間法？所謂：戒、定、慧、解脫、解脫
T10n0279_p0112b09║知見。何等為有為法？所謂：欲界、色界、無
T10n0279_p0112b10║色界、眾生界。何等為無為法？所謂：虛空、涅槃、
T10n0279_p0112b11║數緣滅、非數緣滅、緣起法性住。何等為有記
T10n0279_p0112b12║法？謂：四聖諦、四沙門果、四辯、四無所畏、四
T10n0279_p0112b13║念處、四正勤、四神足、五根、五力、七覺分、八
T10n0279_p0112b14║聖道分。何等為無記法？謂：世間有邊，世間無
T10n0279_p0112b15║邊，世間亦有邊亦無邊，世間非有邊非無邊；
T10n0279_p0112b16║世間有常，世間無常，世間亦有常亦無常，
T10n0279_p0112b17║世間非有常非無常；如來滅後有，如來滅後
T10n0279_p0112b18║無，如來滅後亦有亦無，如來滅後非有非
T10n0279_p0112b19║無；我及眾生有，我及眾生無，我及眾生亦
T10n0279_p0112b20║有亦無，我及眾生非有非無；過去，有幾如
T10n0279_p0112b21║來般涅槃？幾聲聞、辟支佛般涅槃？未來，有
T10n0279_p0112b22║幾如來？幾聲聞、辟支佛？幾眾生？現在，有幾佛
T10n0279_p0112b23║住？幾聲聞、辟支佛住？幾眾生住？何等如來最
T10n0279_p0112b24║先出？何等聲聞、辟支佛最先出？何等眾生
T10n0279_p0112b25║最先出？何等如來最後出？何等聲聞、辟支佛
T10n0279_p0112b26║最後出？何等眾生最後出？何法最在初？何
T10n0279_p0112b27║法最在後？世間從何處來，去至何所？有幾
T10n0279_p0112b28║世界成？有幾世界壞？世界從何處來，去至何
T10n0279_p0112b29║所？何者為生死最初際？何者為生死最後際？
T10n0279_p0112c01║是名無記法。菩薩摩訶薩作如是念：『一切
T10n0279_p0112c02║眾生於生死中，無有多聞，不能了知此一切
T10n0279_p0112c03║法。我當發意，持多聞藏，證阿耨多羅三藐
T10n0279_p0112c04║三菩提，為諸眾生說真實法。』是名：菩薩摩訶
T10n0279_p0112c05║薩第五多聞藏。
T10n0279_p0112c06║「佛子！何等為菩薩摩訶薩施藏？此菩薩行
T10n0279_p0112c07║十種施，所謂：分減施、竭盡施、內施、外施、內
T10n0279_p0112c08║外施、一切施、過去施、未來施、現在施、究竟
T10n0279_p0112c09║施。佛子！云何為菩薩分減施？此菩薩稟性仁
T10n0279_p0112c10║慈，好行惠施。若得美味，不專自受，要與眾
T10n0279_p0112c11║生，然後方食；凡所受物，悉亦如是。若自食
T10n0279_p0112c12║時，作是念言：『我身中有八萬戶蟲依於我
T10n0279_p0112c13║住，我身充樂，彼亦充樂；我身飢苦，彼亦飢
T10n0279_p0112c14║苦。我今受此所有飲食，願令眾生普得充
T10n0279_p0112c15║飽。』為施彼故而自食之，不貪其味。復作
T10n0279_p0112c16║是念：『我於長夜愛著其身，欲令充飽而受
T10n0279_p0112c17║飲食。今以此食惠施眾生，願我於身永斷貪
T10n0279_p0112c18║著。』是名：分減施。云何為菩薩竭盡施？佛子！此
T10n0279_p0112c19║菩薩得種種上味飲食、香華、衣服、資生之具，
T10n0279_p0112c20║若自以受用則安樂延年，若輟己施人則
T10n0279_p0112c21║窮苦夭命。時，或有人來作是言：『汝今所有，悉
T10n0279_p0112c22║當與我。』菩薩自念：『我無始已來，以飢餓故
T10n0279_p0112c23║喪身無數，未曾得有如毫末許饒益眾生
T10n0279_p0112c24║而獲善利。今我亦當同於往昔而捨其命，
T10n0279_p0112c25║是故應為饒益眾生，隨其所有，一切皆捨；乃
T10n0279_p0112c26║至盡命，亦無所吝。』是名：竭盡施。云何為菩薩
T10n0279_p0112c27║內施？佛子！此菩薩年方少盛，端正美好，香
T10n0279_p0112c28║華、衣服以嚴其身；始受灌頂，轉輪王位，七
T10n0279_p0112c29║寶具足，王四天下。時，或有人來白王言：『大
T10n0279_p0113a01║王當知！我今衰老，身嬰重疾，煢獨羸頓，死將
T10n0279_p0113a02║不久；若得王身手足、血肉、頭目、骨髓，我之
T10n0279_p0113a03║身命必冀存活。唯願大王莫更籌量，有所
T10n0279_p0113a04║顧惜；但見慈念，以施於我！』爾時，菩薩作是念
T10n0279_p0113a05║言：『今我此身，後必當死，無一利益；宜時疾
T10n0279_p0113a06║捨，以濟眾生。』念已施之，心無所悔。是名：內
T10n0279_p0113a07║施。云何為菩薩外施？佛子！此菩薩年盛色
T10n0279_p0113a08║美，眾相具足，名華、上服而以嚴身；始受灌
T10n0279_p0113a09║頂，轉輪王位，七寶具足，王四天下。時，或有
T10n0279_p0113a10║人來白王言：『我今貧窶，眾苦逼迫。唯願仁
T10n0279_p0113a11║慈，特垂矜念，捨此王位以贍於我；我當統
T10n0279_p0113a12║領，受王福樂！』爾時，菩薩作是念言：『一切榮
T10n0279_p0113a13║盛必當衰歇，於衰歇時，不能復更饒益眾
T10n0279_p0113a14║生。我今宜應隨彼所求，充滿其意。』作是念已，
T10n0279_p0113a15║即便施之而無所悔。是名：外施。云何為菩
T10n0279_p0113a16║薩內外施？佛子！此菩薩如上所說，處輪王
T10n0279_p0113a17║位，七寶具足，王四天下。時，或有人而來白
T10n0279_p0113a18║言：『此轉輪位，王處已久，我未曾得。唯願大
T10n0279_p0113a19║王捨之與我，并及王身，為我臣僕！』爾時，菩
T10n0279_p0113a20║薩作是念言：『我身財寶及以王位，悉是無
T10n0279_p0113a21║常、敗壞之法。我今盛壯，富有天下；乞者現
T10n0279_p0113a22║前，當以不堅而求堅法。』作是念已，即便施
T10n0279_p0113a23║之，乃至以身恭勤作役，心無所悔。是名：內
T10n0279_p0113a24║外施。云何為菩薩一切施？佛子！此菩薩亦如
T10n0279_p0113a25║上說，處輪王位，七寶具足，王四天下。時，有
T10n0279_p0113a26║無量貧窮之人來詣其前，而作是言：『大王
T10n0279_p0113a27║名稱周聞十方，我等欽風故來至此。吾曹
T10n0279_p0113a28║今者各有所求，願普垂慈，令得滿足！』時，諸
T10n0279_p0113a29║貧人從彼大王，或乞國土，或乞妻子，或乞
T10n0279_p0113b01║手足、血肉、心肺、頭目、髓腦。菩薩是時，心作
T10n0279_p0113b02║是念：『一切恩愛會當別離，而於眾生無所
T10n0279_p0113b03║饒益。我今為欲永捨貪愛，以此一切必離散
T10n0279_p0113b04║物滿眾生願。』作是念已，悉皆施與，心無
T10n0279_p0113b05║悔恨，亦不於眾生而生厭賤。是名：一切施。云
T10n0279_p0113b06║何為菩薩過去施？此菩薩聞過去諸佛菩薩
T10n0279_p0113b07║所有功德，聞已不著，了達非有，不起分別，不
T10n0279_p0113b08║貪不味，亦不求取，無所依倚；見法如夢，無
T10n0279_p0113b09║有堅固；於諸善根，不起有想，亦無所倚；但為
T10n0279_p0113b10║教化，取著眾生，成熟佛法，而為演說；又復觀
T10n0279_p0113b11║察：『過去諸法，十方推求都不可得。』作是念
T10n0279_p0113b12║已，於過去法，畢竟皆捨。是名：過去施。云何為
T10n0279_p0113b13║菩薩未來施？此菩薩聞未來諸佛之所修行，
T10n0279_p0113b14║了達非有，不取於相，不別樂往生諸佛國土，
T10n0279_p0113b15║不味不著，亦不生厭；不以善根迴向於彼，亦
T10n0279_p0113b16║不於彼而退善根，常勤修行，未曾廢捨；但
T10n0279_p0113b17║欲因彼境界攝取眾生，為說真實，令成熟佛
T10n0279_p0113b18║法；然此法者非有處所、非無處所，非內、非
T10n0279_p0113b19║外，非近、非遠。復作是念：『若法非有，不可不
T10n0279_p0113b20║捨。』是名：未來施。云何為菩薩現在施？此菩
T10n0279_p0113b21║薩聞四天王眾天、三十三天、夜摩天、兜率陀
T10n0279_p0113b22║天、化樂天、他化自在天、梵天、梵身天、梵輔
T10n0279_p0113b23║天、梵眾天、大梵天、光天、少光天、無量光天、光
T10n0279_p0113b24║音天、淨天、少淨天、無量淨天、遍淨天、廣天、少
T10n0279_p0113b25║廣天、無量廣天、廣果天、無煩天、無熱天、善
T10n0279_p0113b26║見天、善現天、色究竟天，乃至聞聲聞、緣覺具
T10n0279_p0113b27║足功德。聞已，其心不迷、不沒、不聚、不散，但觀
T10n0279_p0113b28║諸行如夢不實，無有貪著；為令眾生，捨離惡
T10n0279_p0113b29║趣，心無分別，修菩薩道，成就佛法，而為開
T10n0279_p0113c01║演。是名：現在施。云何為菩薩究竟施？佛子！此
T10n0279_p0113c02║菩薩，假使有無量眾生或有無眼、或有無耳、
T10n0279_p0113c03║或無鼻舌及以手足，來至其所，告菩薩言：『我
T10n0279_p0113c04║身薄祜，諸根殘缺。唯願仁慈，以善方便，捨
T10n0279_p0113c05║己所有，令我具足。』菩薩聞之，即便施與；假使
T10n0279_p0113c06║由此，經阿僧祇劫，諸根不具，亦不心生一念
T10n0279_p0113c07║悔惜。但自觀身，從初入胎，不淨微形，胞段諸
T10n0279_p0113c08║根，生老病死；又觀此身，無有真實，無有慚
T10n0279_p0113c09║愧，非賢聖物，臭穢不潔，骨節相持，血肉所
T10n0279_p0113c10║塗，九孔常流，人所惡賤。作是觀已，不生一
T10n0279_p0113c11║念愛著之心。復作是念：『此身危脆，無有堅固。
T10n0279_p0113c12║我今云何而生戀著？應以施彼，充滿其願。如
T10n0279_p0113c13║我所作，以此開導一切眾生，令於身心不生
T10n0279_p0113c14║貪愛，悉得成就清淨智身。』是名：究竟施。是為
T10n0279_p0113c15║菩薩摩訶薩第六施藏。
T10n0279_p0113c16║「佛子！何等為菩薩摩訶薩慧藏？此菩薩於色
T10n0279_p0113c17║如實知，色集如實知，色滅如實知，色滅道
T10n0279_p0113c18║如實知；於受、想、行、識如實知，受、想、行、識集如
T10n0279_p0113c19║實知，受、想、行、識滅如實知，受、想、行、識滅道如
T10n0279_p0113c20║實知；於無明如實知，無明集如實知，無明滅
T10n0279_p0113c21║如實知，無明滅道如實知；於愛如實知，愛
T10n0279_p0113c22║集如實知，愛滅如實知，愛滅道如實知；於聲
T10n0279_p0113c23║聞如實知，聲聞法如實知，聲聞集如實知，
T10n0279_p0113c24║聲聞涅槃如實知；於獨覺如實知，獨覺法如
T10n0279_p0113c25║實知，獨覺集如實知，獨覺涅槃如實知；於菩
T10n0279_p0113c26║薩如實知，菩薩法如實知，菩薩集如實知，
T10n0279_p0113c27║菩薩涅槃如實知。云何知？知從業報諸行因
T10n0279_p0113c28║緣之所造作，一切虛假，空無有實，非我非
T10n0279_p0113c29║堅固，無有少法可得成立。欲令眾生知
T10n0279_p0114a01║其實性，廣為宣說。為說何等？說諸法不可
T10n0279_p0114a02║壞。何等法不可壞？色不可壞，受、想、行、識不
T10n0279_p0114a03║可壞，無明不可壞，聲聞法、獨覺法、菩薩法不
T10n0279_p0114a04║可壞。何以故？一切法無作、無作者、無言說、無
T10n0279_p0114a05║處所、不生、不起、不與、不取、無動轉、無作用。菩
T10n0279_p0114a06║薩成就如是等無量慧藏，以少方便，了一切
T10n0279_p0114a07║法，自然明達，不由他悟。此慧無盡藏有十種
T10n0279_p0114a08║不可盡故，說為無盡。何等為十？所謂：多聞善
T10n0279_p0114a09║巧不可盡故，親近善知識不可盡故，善分別
T10n0279_p0114a10║句義不可盡故，入深法界不可盡故，以一味
T10n0279_p0114a11║智莊嚴不可盡故，集一切福德心無疲倦不
T10n0279_p0114a12║可盡故，入一切陀羅尼門不可盡故，能分別
T10n0279_p0114a13║一切眾生語言音聲不可盡故，能斷一切眾
T10n0279_p0114a14║生疑惑不可盡故，為一切眾生現一切佛神
T10n0279_p0114a15║力教化調伏令修行不斷不可盡故；是為十。
T10n0279_p0114a16║是為菩薩摩訶薩第七慧藏。住此藏者，得無
T10n0279_p0114a17║盡智慧，普能開悟一切眾生。
T10n0279_p0114a18║「佛子！何等為菩薩摩訶薩念藏？此菩薩捨
T10n0279_p0114a19║離癡惑，得具足念，憶念過去一生、二生，乃至
T10n0279_p0114a20║十生、百生、千生、百千生、無量百千生，成劫、壞
T10n0279_p0114a21║劫、成壞劫、非一成劫、非一壞劫、非一成壞劫，
T10n0279_p0114a22║百劫、千劫、百千億那由他，乃至無數、無量、無
T10n0279_p0114a23║邊、無等、不可數、不可稱、不可思、不可量、不
T10n0279_p0114a24║可說、不可說不可說劫；念一佛名號，乃
T10n0279_p0114a25║至不可說不可說佛名號；念一佛出世說授
T10n0279_p0114a26║記，乃至不可說不可說佛出世說授記；念
T10n0279_p0114a27║一佛出世說修多羅，乃至不可說不可說
T10n0279_p0114a28║佛出世說修多羅；如修多羅，祇夜、授記、伽
T10n0279_p0114a29║他、尼陀那、優陀那、本事、本生、方廣、未曾
T10n0279_p0114b01║有、譬諭、論議，亦如是；念一眾會，乃至不可
T10n0279_p0114b02║說不可說眾會；念演一法，乃至演不可說不
T10n0279_p0114b03║可說法；念一根種種性，乃至不可說不可說
T10n0279_p0114b04║根種種性；念一根無量種種性，乃至不可說
T10n0279_p0114b05║不可說根無量種種性；念一煩惱種種性，乃
T10n0279_p0114b06║至不可說不可說煩惱種種性；念一三昧種
T10n0279_p0114b07║種性，乃至不可說不可說三昧種種性。此念
T10n0279_p0114b08║有十種，所謂：寂靜念、清淨念、不濁念、明徹
T10n0279_p0114b09║念、離塵念、離種種塵念、離垢念、光耀念、可
T10n0279_p0114b10║愛樂念、無障礙念。菩薩住是念時，一切世間
T10n0279_p0114b11║無能嬈亂，一切異論無能變動，往世善根悉
T10n0279_p0114b12║得清淨，於諸世法無所染著，眾魔外道所不
T10n0279_p0114b13║能壞，轉身受生無所忘失；過、現、未來，說法無
T10n0279_p0114b14║盡；於一切世界中，與眾生同住，曾無過咎；入
T10n0279_p0114b15║一切諸佛眾會道場無所障礙，一切佛所悉
T10n0279_p0114b16║得親近。是名：菩薩摩訶薩第八念藏。
T10n0279_p0114b17║「佛子！何等為菩薩摩訶薩持藏？此菩薩持諸
T10n0279_p0114b18║佛所說修多羅，文句義理，無有忘失；一生持，
T10n0279_p0114b19║乃至不可說不可說生持；持一佛名號，乃至
T10n0279_p0114b20║不可說不可說佛名號；持一劫數，乃至不可
T10n0279_p0114b21║說不可說劫數；持一佛授記，乃至不可說不
T10n0279_p0114b22║可說佛授記；持一修多羅，乃至不可說不可
T10n0279_p0114b23║說修多羅；持一眾會，乃至不可說不可說眾
T10n0279_p0114b24║會；持演一法，乃至演不可說不可說法；持一
T10n0279_p0114b25║根無量種種性，乃至不可說不可說根無量
T10n0279_p0114b26║種種性；持一煩惱種種性，乃至不可說不可
T10n0279_p0114b27║說煩惱種種性；持一三昧種種性，乃至不可
T10n0279_p0114b28║說不可說三昧種種性。佛子！此持藏無邊難
T10n0279_p0114b29║滿，難至其底，難得親近，無能制伏，無量無
T10n0279_p0114c01║盡，具大威力，是佛境界，唯佛能了。是名：菩
T10n0279_p0114c02║薩摩訶薩第九持藏。
T10n0279_p0114c03║「佛子！何等為菩薩摩訶薩辯藏？此菩薩有深
T10n0279_p0114c04║智慧，了知實相，廣為眾生演說諸法，不違一
T10n0279_p0114c05║切諸佛經典；說一品法，乃至不可說不可說
T10n0279_p0114c06║品法；說一佛名號，乃至不可說不可說佛名
T10n0279_p0114c07║號；如是，說一世界，說一佛授記，說一修多
T10n0279_p0114c08║羅，說一眾會，說演一法，說一根無量種種
T10n0279_p0114c09║性，說一煩惱無量種種性，說一三昧無量種
T10n0279_p0114c10║種性，乃至說不可說不可說三昧無量種種
T10n0279_p0114c11║性；或一日說，或半月、一月說，或百年、千年、
T10n0279_p0114c12║百千年說，或一劫、百劫、千劫、百千劫說，或百
T10n0279_p0114c13║千億那由他劫說，或無數無量乃至不可說
T10n0279_p0114c14║不可說劫說。劫數可盡，一文一句，義理難盡。
T10n0279_p0114c15║何以故？此菩薩成就十種無盡藏故。成就此
T10n0279_p0114c16║藏，得攝一切法陀羅尼門現在前，百萬阿
T10n0279_p0114c17║僧祇陀羅尼以為眷屬；得此陀羅尼已，以法
T10n0279_p0114c18║光明，廣為眾生演說於法。其說法時，以廣長
T10n0279_p0114c19║舌出妙音聲，充滿十方一切世界；隨其根性，
T10n0279_p0114c20║悉令滿足，心得歡喜，滅除一切煩惱纏垢。善
T10n0279_p0114c21║入一切音聲、言語、文字、辯才，令一切眾生
T10n0279_p0114c22║佛種不斷，淨心相續，亦以法光明而演說法，
T10n0279_p0114c23║無有窮盡，不生疲倦。何以故？此菩薩成就盡
T10n0279_p0114c24║虛空遍法界無邊身故。是為菩薩摩訶薩第
T10n0279_p0114c25║十辯藏。此藏無窮盡、無分段、無間、無斷、無變
T10n0279_p0114c26║異、無隔礙、無退轉，甚深無底，難可得入，普
T10n0279_p0114c27║入一切佛法之門。
T10n0279_p0114c28║「佛子！此十種無盡藏，有十種無盡法，令諸菩
T10n0279_p0114c29║薩究竟成就無上菩提。何等為十？饒益一切
T10n0279_p0115a01║眾生故，以本願善迴向故，一切劫無斷絕故，
T10n0279_p0115a02║盡虛空界悉開悟心無限故，迴向有為而不
T10n0279_p0115a03║著故，一念境界一切法無盡故，大願心無變
T10n0279_p0115a04║異故，善攝取諸陀羅尼故，一切諸佛所護念
T10n0279_p0115a05║故，了一切法皆如幻故。是為十種無盡法，能
T10n0279_p0115a06║令一切世間所作，悉得究竟無盡大藏。」
T10n0279_p0115a07║大方廣佛華嚴經卷第二十一

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【經文資訊】大正藏第 10 冊 No. 0279 大方廣佛華嚴經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正藏所編輯
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