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T10n0279_021 大方廣佛華嚴經 第21卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 10 冊 » No.0279 » 第 21 卷 ▲上一卷 ▼下一卷 前往第

 
T10n0279_p0111a22║
T10n0279_p0111a23║
T10n0279_p0111a24║大方廣佛華嚴經卷第二十一
T10n0279_p0111a25║
T10n0279_p0111a26║
T10n0279_p0111a27║  十無盡藏品第二十二
T10n0279_p0111a28║爾時,功德林菩薩復告諸菩薩言: 「佛子!菩薩
T10n0279_p0111a29║摩訶薩有十種藏,過去、未來、現在諸佛,已說、
T10n0279_p0111b01║當說、今說。何等為十?所謂:信藏、戒藏、慚藏、
T10n0279_p0111b02║愧藏、聞藏、施藏、慧藏、念藏、持藏、辯藏,是為
T10n0279_p0111b03║十。 「佛子!何等為菩薩摩訶薩信藏?此菩薩信
T10n0279_p0111b04║一切法空,信一切法無相,信一切法無願,信
T10n0279_p0111b05║一切法無作,信一切法無分別,信一切法無
T10n0279_p0111b06║所依,信一切法不可量,信一切法無有上,信
T10n0279_p0111b07║一切法難超越,信一切法無生。若菩薩能如
T10n0279_p0111b08║是隨順一切法,生淨信已,聞諸佛法不可思
T10n0279_p0111b09║議,心不怯弱;聞一切佛不可思議,心不怯
T10n0279_p0111b10║弱;聞眾生界不可思議,心不怯弱;聞法界
T10n0279_p0111b11║不可思議,心不怯弱;聞虛空界不可思議,心
T10n0279_p0111b12║不怯弱;聞涅槃界不可思議,心不怯弱;聞過
T10n0279_p0111b13║去世不可思議,心不怯弱;聞未來世不可思
T10n0279_p0111b14║議,心不怯弱;聞現在世不可思議,心不怯
T10n0279_p0111b15║弱;聞入一切劫不可思議,心不怯弱。何以
T10n0279_p0111b16║故?此菩薩於諸佛所一向堅信,知佛智慧
T10n0279_p0111b17║無邊無盡。十方無量諸世界中,一一各有無
T10n0279_p0111b18║量諸佛,於阿耨多羅三藐三菩提,已得、今
T10n0279_p0111b19║得、當得,已出世、今出世、當出世,已入涅槃、
T10n0279_p0111b20║今入涅槃、當入涅槃,彼諸佛智慧不增不減、
T10n0279_p0111b21║不生不滅、不進不退、不近不遠、無知無捨。此
T10n0279_p0111b22║菩薩入佛智慧,成就無邊無盡信;得此信已,
T10n0279_p0111b23║心不退轉,心不雜亂,不可破壞,無所染著,常
T10n0279_p0111b24║有根本,隨順聖人,住如來家,護持一切諸佛
T10n0279_p0111b25║種性,增長一切菩薩信解,隨順一切如來善
T10n0279_p0111b26║根,出生一切諸佛方便。是名:菩薩摩訶薩信
T10n0279_p0111b27║藏。菩薩住此信藏,則能聞持一切佛法,為眾
T10n0279_p0111b28║生說,皆令開悟。
T10n0279_p0111b29║「佛子!何等為菩薩摩訶薩戒藏?此菩薩成
T10n0279_p0111c01║就普饒益戒、不受戒、不住戒、無悔恨戒、無
T10n0279_p0111c02║違諍戒、不損惱戒、無雜穢戒、無貪求戒、無過
T10n0279_p0111c03║失戒、無毀犯戒。云何為普饒益戒?此菩薩受
T10n0279_p0111c04║持淨戒,本為利益一切眾生。云何為不受戒?
T10n0279_p0111c05║此菩薩不受行外道諸所有戒,但性自精進,
T10n0279_p0111c06║奉持三世諸佛如來平等淨戒。云何為不
T10n0279_p0111c07║住戒?此菩薩受持戒時,心不住欲界、不住色
T10n0279_p0111c08║界、不住無色界。何以故?不求生彼,而持戒
T10n0279_p0111c09║故。云何為無悔恨戒?此菩薩恒得安住
T10n0279_p0111c10║無悔恨心。何以故?不作重罪,不行諂詐,不破
T10n0279_p0111c11║淨戒故。云何為無違諍戒?此菩薩不非先
T10n0279_p0111c12║制,不更造立;心常隨順,向涅槃戒,具足受
T10n0279_p0111c13║持,無所毀犯;不以持戒,惱他眾生,令其生
T10n0279_p0111c14║苦,但願一切心常歡喜而持於戒。云何為
T10n0279_p0111c15║不惱害戒?此菩薩不因於戒,學諸呪術,造作
T10n0279_p0111c16║方藥,惱害眾生,但為救護一切眾生而持
T10n0279_p0111c17║於戒。云何為不雜戒?此菩薩不著邊見,不
T10n0279_p0111c18║持雜戒,但觀緣起持出離戒。云何為無貪求
T10n0279_p0111c19║戒?此菩薩不現異相,彰己有德,但為滿足出
T10n0279_p0111c20║離法故而持於戒。云何為無過失戒?此菩
T10n0279_p0111c21║薩不自貢高,言我持戒;見破戒人亦不輕毀,
T10n0279_p0111c22║令他愧恥;但一其心而持於戒。云何為無毀
T10n0279_p0111c23║犯戒?此菩薩永斷殺、盜、邪婬、妄語、兩舌、惡
T10n0279_p0111c24║口,及無義語、貪、瞋、邪見,具足受持十種善業。
T10n0279_p0111c25║菩薩持此無犯戒時,作是念言:『一切眾生
T10n0279_p0111c26║毀犯淨戒,皆由顛倒;唯佛世尊能知眾生
T10n0279_p0111c27║以何因緣而生顛倒,毀犯淨戒。我當成就
T10n0279_p0111c28║無上菩提,廣為眾生說真實法,令離顛倒。』
T10n0279_p0111c29║是名:菩薩摩訶薩第二戒藏。
T10n0279_p0112a01║「佛子!何等為菩薩摩訶薩慚藏?此菩薩憶
T10n0279_p0112a02║念過去所作諸惡而生於慚。謂彼菩薩,心自
T10n0279_p0112a03║念言:『我無始世來,與諸眾生皆悉互作父母、
T10n0279_p0112a04║兄弟、姊妹、男女,具貪、瞋、癡、憍慢、諂誑及餘一
T10n0279_p0112a05║切諸煩惱故,更相惱害,遞相陵奪,姦婬、傷
T10n0279_p0112a06║殺,無惡不造;一切眾生,悉亦如是,以諸煩
T10n0279_p0112a07║惱備造眾惡,是故各各不相恭敬、不相尊重、
T10n0279_p0112a08║不相承順、不相謙下、不相啟導、不相護惜,
T10n0279_p0112a09║更相殺害,互為怨讎。自惟我身及諸眾生,去、
T10n0279_p0112a10║來、現在,行無慚法,三世諸佛無不知見。今若
T10n0279_p0112a11║不斷此無慚行,三世諸佛亦當見我。我當云
T10n0279_p0112a12║何猶行不止?甚為不可。是故我應專心斷除,
T10n0279_p0112a13║證阿耨多羅三藐三菩提,廣為眾生說真實
T10n0279_p0112a14║法。』是名:菩薩摩訶薩第三慚藏。
T10n0279_p0112a15║「佛子!何等為菩薩摩訶薩愧藏?此菩薩自愧
T10n0279_p0112a16║昔來,於五欲中,種種貪求,無有厭足,因此增
T10n0279_p0112a17║長貪、恚、癡等一切煩惱:『我今不應復行是事。』
T10n0279_p0112a18║又作是念:『眾生無智,起諸煩惱,具行惡法,不
T10n0279_p0112a19║相恭敬,不相尊重,乃至展轉互為怨讎。如是
T10n0279_p0112a20║等惡,無不備造,造已歡喜,追求稱歎,盲無
T10n0279_p0112a21║慧眼,無所知見。於母人腹中,入胎受生,成垢
T10n0279_p0112a22║穢身,畢竟至於髮白面皺。有智慧者,觀此但
T10n0279_p0112a23║是從婬欲,生不淨之法,三世諸佛皆悉知
T10n0279_p0112a24║見。若我於今猶行是事,則為欺誑三世諸佛。
T10n0279_p0112a25║是故我當修行於愧,速成阿耨多羅三藐三
T10n0279_p0112a26║菩提,廣為眾生說真實法。』是名:菩薩摩訶薩
T10n0279_p0112a27║第四愧藏。
T10n0279_p0112a28║「佛子!何等為菩薩摩訶薩聞藏?此菩薩知
T10n0279_p0112a29║是事有故是事有,是事無故是事無;是事起
T10n0279_p0112b01║故是事起,是事滅故是事滅;是世間法,是
T10n0279_p0112b02║出世間法;是有為法,是無為法;是有記法,是
T10n0279_p0112b03║無記法。何等為是事有故是事有?謂:無明有
T10n0279_p0112b04║故行有。何等為是事無故是事無?謂:識無
T10n0279_p0112b05║故名色無。何等為是事起故是事起?謂:愛起
T10n0279_p0112b06║故苦起。何等為是事滅故是事滅?謂:有滅
T10n0279_p0112b07║故生滅。何等為世間法?所謂:色、受、想、行、識。
T10n0279_p0112b08║何等為出世間法?所謂:戒、定、慧、解脫、解脫
T10n0279_p0112b09║知見。何等為有為法?所謂:欲界、色界、無
T10n0279_p0112b10║色界、眾生界。何等為無為法?所謂:虛空、涅槃、
T10n0279_p0112b11║數緣滅、非數緣滅、緣起法性住。何等為有記
T10n0279_p0112b12║法?謂:四聖諦、四沙門果、四辯、四無所畏、四
T10n0279_p0112b13║念處、四正勤、四神足、五根、五力、七覺分、八
T10n0279_p0112b14║聖道分。何等為無記法?謂:世間有邊,世間無
T10n0279_p0112b15║邊,世間亦有邊亦無邊,世間非有邊非無邊;
T10n0279_p0112b16║世間有常,世間無常,世間亦有常亦無常,
T10n0279_p0112b17║世間非有常非無常;如來滅後有,如來滅後
T10n0279_p0112b18║無,如來滅後亦有亦無,如來滅後非有非
T10n0279_p0112b19║無;我及眾生有,我及眾生無,我及眾生亦
T10n0279_p0112b20║有亦無,我及眾生非有非無;過去,有幾如
T10n0279_p0112b21║來般涅槃?幾聲聞、辟支佛般涅槃?未來,有
T10n0279_p0112b22║幾如來?幾聲聞、辟支佛?幾眾生?現在,有幾佛
T10n0279_p0112b23║住?幾聲聞、辟支佛住?幾眾生住?何等如來最
T10n0279_p0112b24║先出?何等聲聞、辟支佛最先出?何等眾生
T10n0279_p0112b25║最先出?何等如來最後出?何等聲聞、辟支佛
T10n0279_p0112b26║最後出?何等眾生最後出?何法最在初?何
T10n0279_p0112b27║法最在後?世間從何處來,去至何所?有幾
T10n0279_p0112b28║世界成?有幾世界壞?世界從何處來,去至何
T10n0279_p0112b29║所?何者為生死最初際?何者為生死最後際?
T10n0279_p0112c01║是名無記法。菩薩摩訶薩作如是念:『一切
T10n0279_p0112c02║眾生於生死中,無有多聞,不能了知此一切
T10n0279_p0112c03║法。我當發意,持多聞藏,證阿耨多羅三藐
T10n0279_p0112c04║三菩提,為諸眾生說真實法。』是名:菩薩摩訶
T10n0279_p0112c05║薩第五多聞藏。
T10n0279_p0112c06║「佛子!何等為菩薩摩訶薩施藏?此菩薩行
T10n0279_p0112c07║十種施,所謂:分減施、竭盡施、內施、外施、內
T10n0279_p0112c08║外施、一切施、過去施、未來施、現在施、究竟
T10n0279_p0112c09║施。佛子!云何為菩薩分減施?此菩薩稟性仁
T10n0279_p0112c10║慈,好行惠施。若得美味,不專自受,要與眾
T10n0279_p0112c11║生,然後方食;凡所受物,悉亦如是。若自食
T10n0279_p0112c12║時,作是念言:『我身中有八萬戶蟲依於我
T10n0279_p0112c13║住,我身充樂,彼亦充樂;我身飢苦,彼亦飢
T10n0279_p0112c14║苦。我今受此所有飲食,願令眾生普得充
T10n0279_p0112c15║飽。』為施彼故而自食之,不貪其味。復作
T10n0279_p0112c16║是念:『我於長夜愛著其身,欲令充飽而受
T10n0279_p0112c17║飲食。今以此食惠施眾生,願我於身永斷貪
T10n0279_p0112c18║著。』是名:分減施。云何為菩薩竭盡施?佛子!此
T10n0279_p0112c19║菩薩得種種上味飲食、香華、衣服、資生之具,
T10n0279_p0112c20║若自以受用則安樂延年,若輟己施人則
T10n0279_p0112c21║窮苦夭命。時,或有人來作是言:『汝今所有,悉
T10n0279_p0112c22║當與我。』菩薩自念:『我無始已來,以飢餓故
T10n0279_p0112c23║喪身無數,未曾得有如毫末許饒益眾生
T10n0279_p0112c24║而獲善利。今我亦當同於往昔而捨其命,
T10n0279_p0112c25║是故應為饒益眾生,隨其所有,一切皆捨;乃
T10n0279_p0112c26║至盡命,亦無所吝。』是名:竭盡施。云何為菩薩
T10n0279_p0112c27║內施?佛子!此菩薩年方少盛,端正美好,香
T10n0279_p0112c28║華、衣服以嚴其身;始受灌頂,轉輪王位,七
T10n0279_p0112c29║寶具足,王四天下。時,或有人來白王言:『大
T10n0279_p0113a01║王當知!我今衰老,身嬰重疾,煢獨羸頓,死將
T10n0279_p0113a02║不久;若得王身手足、血肉、頭目、骨髓,我之
T10n0279_p0113a03║身命必冀存活。唯願大王莫更籌量,有所
T10n0279_p0113a04║顧惜;但見慈念,以施於我!』爾時,菩薩作是念
T10n0279_p0113a05║言:『今我此身,後必當死,無一利益;宜時疾
T10n0279_p0113a06║捨,以濟眾生。』念已施之,心無所悔。是名:內
T10n0279_p0113a07║施。云何為菩薩外施?佛子!此菩薩年盛色
T10n0279_p0113a08║美,眾相具足,名華、上服而以嚴身;始受灌
T10n0279_p0113a09║頂,轉輪王位,七寶具足,王四天下。時,或有
T10n0279_p0113a10║人來白王言:『我今貧窶,眾苦逼迫。唯願仁
T10n0279_p0113a11║慈,特垂矜念,捨此王位以贍於我;我當統
T10n0279_p0113a12║領,受王福樂!』爾時,菩薩作是念言:『一切榮
T10n0279_p0113a13║盛必當衰歇,於衰歇時,不能復更饒益眾
T10n0279_p0113a14║生。我今宜應隨彼所求,充滿其意。』作是念已,
T10n0279_p0113a15║即便施之而無所悔。是名:外施。云何為菩
T10n0279_p0113a16║薩內外施?佛子!此菩薩如上所說,處輪王
T10n0279_p0113a17║位,七寶具足,王四天下。時,或有人而來白
T10n0279_p0113a18║言:『此轉輪位,王處已久,我未曾得。唯願大
T10n0279_p0113a19║王捨之與我,并及王身,為我臣僕!』爾時,菩
T10n0279_p0113a20║薩作是念言:『我身財寶及以王位,悉是無
T10n0279_p0113a21║常、敗壞之法。我今盛壯,富有天下;乞者現
T10n0279_p0113a22║前,當以不堅而求堅法。』作是念已,即便施
T10n0279_p0113a23║之,乃至以身恭勤作役,心無所悔。是名:內
T10n0279_p0113a24║外施。云何為菩薩一切施?佛子!此菩薩亦如
T10n0279_p0113a25║上說,處輪王位,七寶具足,王四天下。時,有
T10n0279_p0113a26║無量貧窮之人來詣其前,而作是言:『大王
T10n0279_p0113a27║名稱周聞十方,我等欽風故來至此。吾曹
T10n0279_p0113a28║今者各有所求,願普垂慈,令得滿足!』時,諸
T10n0279_p0113a29║貧人從彼大王,或乞國土,或乞妻子,或乞
T10n0279_p0113b01║手足、血肉、心肺、頭目、髓腦。菩薩是時,心作
T10n0279_p0113b02║是念:『一切恩愛會當別離,而於眾生無所
T10n0279_p0113b03║饒益。我今為欲永捨貪愛,以此一切必離散
T10n0279_p0113b04║物滿眾生願。』作是念已,悉皆施與,心無
T10n0279_p0113b05║悔恨,亦不於眾生而生厭賤。是名:一切施。云
T10n0279_p0113b06║何為菩薩過去施?此菩薩聞過去諸佛菩薩
T10n0279_p0113b07║所有功德,聞已不著,了達非有,不起分別,不
T10n0279_p0113b08║貪不味,亦不求取,無所依倚;見法如夢,無
T10n0279_p0113b09║有堅固;於諸善根,不起有想,亦無所倚;但為
T10n0279_p0113b10║教化,取著眾生,成熟佛法,而為演說;又復觀
T10n0279_p0113b11║察:『過去諸法,十方推求都不可得。』作是念
T10n0279_p0113b12║已,於過去法,畢竟皆捨。是名:過去施。云何為
T10n0279_p0113b13║菩薩未來施?此菩薩聞未來諸佛之所修行,
T10n0279_p0113b14║了達非有,不取於相,不別樂往生諸佛國土,
T10n0279_p0113b15║不味不著,亦不生厭;不以善根迴向於彼,亦
T10n0279_p0113b16║不於彼而退善根,常勤修行,未曾廢捨;但
T10n0279_p0113b17║欲因彼境界攝取眾生,為說真實,令成熟佛
T10n0279_p0113b18║法;然此法者非有處所、非無處所,非內、非
T10n0279_p0113b19║外,非近、非遠。復作是念:『若法非有,不可不
T10n0279_p0113b20║捨。』是名:未來施。云何為菩薩現在施?此菩
T10n0279_p0113b21║薩聞四天王眾天、三十三天、夜摩天、兜率陀
T10n0279_p0113b22║天、化樂天、他化自在天、梵天、梵身天、梵輔
T10n0279_p0113b23║天、梵眾天、大梵天、光天、少光天、無量光天、光
T10n0279_p0113b24║音天、淨天、少淨天、無量淨天、遍淨天、廣天、少
T10n0279_p0113b25║廣天、無量廣天、廣果天、無煩天、無熱天、善
T10n0279_p0113b26║見天、善現天、色究竟天,乃至聞聲聞、緣覺具
T10n0279_p0113b27║足功德。聞已,其心不迷、不沒、不聚、不散,但觀
T10n0279_p0113b28║諸行如夢不實,無有貪著;為令眾生,捨離惡
T10n0279_p0113b29║趣,心無分別,修菩薩道,成就佛法,而為開
T10n0279_p0113c01║演。是名:現在施。云何為菩薩究竟施?佛子!此
T10n0279_p0113c02║菩薩,假使有無量眾生或有無眼、或有無耳、
T10n0279_p0113c03║或無鼻舌及以手足,來至其所,告菩薩言:『我
T10n0279_p0113c04║身薄祜,諸根殘缺。唯願仁慈,以善方便,捨
T10n0279_p0113c05║己所有,令我具足。』菩薩聞之,即便施與;假使
T10n0279_p0113c06║由此,經阿僧祇劫,諸根不具,亦不心生一念
T10n0279_p0113c07║悔惜。但自觀身,從初入胎,不淨微形,胞段諸
T10n0279_p0113c08║根,生老病死;又觀此身,無有真實,無有慚
T10n0279_p0113c09║愧,非賢聖物,臭穢不潔,骨節相持,血肉所
T10n0279_p0113c10║塗,九孔常流,人所惡賤。作是觀已,不生一
T10n0279_p0113c11║念愛著之心。復作是念:『此身危脆,無有堅固。
T10n0279_p0113c12║我今云何而生戀著?應以施彼,充滿其願。如
T10n0279_p0113c13║我所作,以此開導一切眾生,令於身心不生
T10n0279_p0113c14║貪愛,悉得成就清淨智身。』是名:究竟施。是為
T10n0279_p0113c15║菩薩摩訶薩第六施藏。
T10n0279_p0113c16║「佛子!何等為菩薩摩訶薩慧藏?此菩薩於色
T10n0279_p0113c17║如實知,色集如實知,色滅如實知,色滅道
T10n0279_p0113c18║如實知;於受、想、行、識如實知,受、想、行、識集如
T10n0279_p0113c19║實知,受、想、行、識滅如實知,受、想、行、識滅道如
T10n0279_p0113c20║實知;於無明如實知,無明集如實知,無明滅
T10n0279_p0113c21║如實知,無明滅道如實知;於愛如實知,愛
T10n0279_p0113c22║集如實知,愛滅如實知,愛滅道如實知;於聲
T10n0279_p0113c23║聞如實知,聲聞法如實知,聲聞集如實知,
T10n0279_p0113c24║聲聞涅槃如實知;於獨覺如實知,獨覺法如
T10n0279_p0113c25║實知,獨覺集如實知,獨覺涅槃如實知;於菩
T10n0279_p0113c26║薩如實知,菩薩法如實知,菩薩集如實知,
T10n0279_p0113c27║菩薩涅槃如實知。云何知?知從業報諸行因
T10n0279_p0113c28║緣之所造作,一切虛假,空無有實,非我非
T10n0279_p0113c29║堅固,無有少法可得成立。欲令眾生知
T10n0279_p0114a01║其實性,廣為宣說。為說何等?說諸法不可
T10n0279_p0114a02║壞。何等法不可壞?色不可壞,受、想、行、識不
T10n0279_p0114a03║可壞,無明不可壞,聲聞法、獨覺法、菩薩法不
T10n0279_p0114a04║可壞。何以故?一切法無作、無作者、無言說、無
T10n0279_p0114a05║處所、不生、不起、不與、不取、無動轉、無作用。菩
T10n0279_p0114a06║薩成就如是等無量慧藏,以少方便,了一切
T10n0279_p0114a07║法,自然明達,不由他悟。此慧無盡藏有十種
T10n0279_p0114a08║不可盡故,說為無盡。何等為十?所謂:多聞善
T10n0279_p0114a09║巧不可盡故,親近善知識不可盡故,善分別
T10n0279_p0114a10║句義不可盡故,入深法界不可盡故,以一味
T10n0279_p0114a11║智莊嚴不可盡故,集一切福德心無疲倦不
T10n0279_p0114a12║可盡故,入一切陀羅尼門不可盡故,能分別
T10n0279_p0114a13║一切眾生語言音聲不可盡故,能斷一切眾
T10n0279_p0114a14║生疑惑不可盡故,為一切眾生現一切佛神
T10n0279_p0114a15║力教化調伏令修行不斷不可盡故;是為十。
T10n0279_p0114a16║是為菩薩摩訶薩第七慧藏。住此藏者,得無
T10n0279_p0114a17║盡智慧,普能開悟一切眾生。
T10n0279_p0114a18║「佛子!何等為菩薩摩訶薩念藏?此菩薩捨
T10n0279_p0114a19║離癡惑,得具足念,憶念過去一生、二生,乃至
T10n0279_p0114a20║十生、百生、千生、百千生、無量百千生,成劫、壞
T10n0279_p0114a21║劫、成壞劫、非一成劫、非一壞劫、非一成壞劫,
T10n0279_p0114a22║百劫、千劫、百千億那由他,乃至無數、無量、無
T10n0279_p0114a23║邊、無等、不可數、不可稱、不可思、不可量、不
T10n0279_p0114a24║可說、不可說不可說劫;念一佛名號,乃
T10n0279_p0114a25║至不可說不可說佛名號;念一佛出世說授
T10n0279_p0114a26║記,乃至不可說不可說佛出世說授記;念
T10n0279_p0114a27║一佛出世說修多羅,乃至不可說不可說
T10n0279_p0114a28║佛出世說修多羅;如修多羅,祇夜、授記、伽
T10n0279_p0114a29║他、尼陀那、優陀那、本事、本生、方廣、未曾
T10n0279_p0114b01║有、譬諭、論議,亦如是;念一眾會,乃至不可
T10n0279_p0114b02║說不可說眾會;念演一法,乃至演不可說不
T10n0279_p0114b03║可說法;念一根種種性,乃至不可說不可說
T10n0279_p0114b04║根種種性;念一根無量種種性,乃至不可說
T10n0279_p0114b05║不可說根無量種種性;念一煩惱種種性,乃
T10n0279_p0114b06║至不可說不可說煩惱種種性;念一三昧種
T10n0279_p0114b07║種性,乃至不可說不可說三昧種種性。此念
T10n0279_p0114b08║有十種,所謂:寂靜念、清淨念、不濁念、明徹
T10n0279_p0114b09║念、離塵念、離種種塵念、離垢念、光耀念、可
T10n0279_p0114b10║愛樂念、無障礙念。菩薩住是念時,一切世間
T10n0279_p0114b11║無能嬈亂,一切異論無能變動,往世善根悉
T10n0279_p0114b12║得清淨,於諸世法無所染著,眾魔外道所不
T10n0279_p0114b13║能壞,轉身受生無所忘失;過、現、未來,說法無
T10n0279_p0114b14║盡;於一切世界中,與眾生同住,曾無過咎;入
T10n0279_p0114b15║一切諸佛眾會道場無所障礙,一切佛所悉
T10n0279_p0114b16║得親近。是名:菩薩摩訶薩第八念藏。
T10n0279_p0114b17║「佛子!何等為菩薩摩訶薩持藏?此菩薩持諸
T10n0279_p0114b18║佛所說修多羅,文句義理,無有忘失;一生持,
T10n0279_p0114b19║乃至不可說不可說生持;持一佛名號,乃至
T10n0279_p0114b20║不可說不可說佛名號;持一劫數,乃至不可
T10n0279_p0114b21║說不可說劫數;持一佛授記,乃至不可說不
T10n0279_p0114b22║可說佛授記;持一修多羅,乃至不可說不可
T10n0279_p0114b23║說修多羅;持一眾會,乃至不可說不可說眾
T10n0279_p0114b24║會;持演一法,乃至演不可說不可說法;持一
T10n0279_p0114b25║根無量種種性,乃至不可說不可說根無量
T10n0279_p0114b26║種種性;持一煩惱種種性,乃至不可說不可
T10n0279_p0114b27║說煩惱種種性;持一三昧種種性,乃至不可
T10n0279_p0114b28║說不可說三昧種種性。佛子!此持藏無邊難
T10n0279_p0114b29║滿,難至其底,難得親近,無能制伏,無量無
T10n0279_p0114c01║盡,具大威力,是佛境界,唯佛能了。是名:菩
T10n0279_p0114c02║薩摩訶薩第九持藏。
T10n0279_p0114c03║「佛子!何等為菩薩摩訶薩辯藏?此菩薩有深
T10n0279_p0114c04║智慧,了知實相,廣為眾生演說諸法,不違一
T10n0279_p0114c05║切諸佛經典;說一品法,乃至不可說不可說
T10n0279_p0114c06║品法;說一佛名號,乃至不可說不可說佛名
T10n0279_p0114c07║號;如是,說一世界,說一佛授記,說一修多
T10n0279_p0114c08║羅,說一眾會,說演一法,說一根無量種種
T10n0279_p0114c09║性,說一煩惱無量種種性,說一三昧無量種
T10n0279_p0114c10║種性,乃至說不可說不可說三昧無量種種
T10n0279_p0114c11║性;或一日說,或半月、一月說,或百年、千年、
T10n0279_p0114c12║百千年說,或一劫、百劫、千劫、百千劫說,或百
T10n0279_p0114c13║千億那由他劫說,或無數無量乃至不可說
T10n0279_p0114c14║不可說劫說。劫數可盡,一文一句,義理難盡。
T10n0279_p0114c15║何以故?此菩薩成就十種無盡藏故。成就此
T10n0279_p0114c16║藏,得攝一切法陀羅尼門現在前,百萬阿
T10n0279_p0114c17║僧祇陀羅尼以為眷屬;得此陀羅尼已,以法
T10n0279_p0114c18║光明,廣為眾生演說於法。其說法時,以廣長
T10n0279_p0114c19║舌出妙音聲,充滿十方一切世界;隨其根性,
T10n0279_p0114c20║悉令滿足,心得歡喜,滅除一切煩惱纏垢。善
T10n0279_p0114c21║入一切音聲、言語、文字、辯才,令一切眾生
T10n0279_p0114c22║佛種不斷,淨心相續,亦以法光明而演說法,
T10n0279_p0114c23║無有窮盡,不生疲倦。何以故?此菩薩成就盡
T10n0279_p0114c24║虛空遍法界無邊身故。是為菩薩摩訶薩第
T10n0279_p0114c25║十辯藏。此藏無窮盡、無分段、無間、無斷、無變
T10n0279_p0114c26║異、無隔礙、無退轉,甚深無底,難可得入,普
T10n0279_p0114c27║入一切佛法之門。
T10n0279_p0114c28║「佛子!此十種無盡藏,有十種無盡法,令諸菩
T10n0279_p0114c29║薩究竟成就無上菩提。何等為十?饒益一切
T10n0279_p0115a01║眾生故,以本願善迴向故,一切劫無斷絕故,
T10n0279_p0115a02║盡虛空界悉開悟心無限故,迴向有為而不
T10n0279_p0115a03║著故,一念境界一切法無盡故,大願心無變
T10n0279_p0115a04║異故,善攝取諸陀羅尼故,一切諸佛所護念
T10n0279_p0115a05║故,了一切法皆如幻故。是為十種無盡法,能
T10n0279_p0115a06║令一切世間所作,悉得究竟無盡大藏。」
T10n0279_p0115a07║大方廣佛華嚴經卷第二十一
【經文資訊】大正藏第 10 冊 No. 0279 大方廣佛華嚴經
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
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