T10n0279_019 大方廣佛華嚴經 第19卷

　
T10n0279_p0099a14║
T10n0279_p0099a15║
T10n0279_p0099a16║大方廣佛華嚴經卷第十九
T10n0279_p0099a17║
T10n0279_p0099a18║　　　　于闐國三藏實叉難陀奉　制譯
T10n0279_p0099a19║　　昇夜摩天宮品第十九
T10n0279_p0099a20║爾時，如來威神力故，十方一切世界，一一四
T10n0279_p0099a21║天下南閻浮提及須彌頂上，皆見如來處於
T10n0279_p0099a22║眾會。彼諸菩薩悉以佛神力故而演說法，莫
T10n0279_p0099a23║不自謂恒對於佛。爾時，世尊不離一切菩提
T10n0279_p0099a24║樹下及須彌山頂，而向於彼夜摩天宮寶
T10n0279_p0099a25║莊嚴殿。　時，夜摩天王遙見佛來，即以神力，於
T10n0279_p0099a26║其殿內化作寶蓮華藏師子之座，百萬層級
T10n0279_p0099a27║以為莊嚴，百萬金網以為交絡，百萬華帳、
T10n0279_p0099a28║百萬鬘帳、百萬香帳、百萬寶帳彌覆其上，華
T10n0279_p0099a29║蓋、鬘蓋、香蓋、寶蓋各亦百萬周迴布列，百萬
T10n0279_p0099b01║光明而為照耀。百萬夜摩天王恭敬頂禮；
T10n0279_p0099b02║百萬梵王踊躍歡喜；百萬菩薩稱揚讚歎；百
T10n0279_p0099b03║萬天樂各奏百萬種法音，相續不斷；百萬種
T10n0279_p0099b04║華雲，百萬種鬘雲，百萬種莊嚴具雲，百萬種
T10n0279_p0099b05║衣雲，周匝彌覆；百萬種摩尼雲，光明照耀。
T10n0279_p0099b06║從百萬種善根所生，百萬諸佛之所護持，百
T10n0279_p0099b07║萬種福德之所增長，百萬種深心、百萬種誓
T10n0279_p0099b08║願之所嚴淨，百萬種行之所生起，百萬種法
T10n0279_p0099b09║之所建立，百萬種神通之所變現，恒出百萬
T10n0279_p0099b10║種言音顯示諸法。　時，彼天王敷置座已，向佛
T10n0279_p0099b11║世尊曲躬合掌，恭敬尊重而白佛言：　「善來世
T10n0279_p0099b12║尊！善來善逝！善來如來、應、正等覺！唯願哀
T10n0279_p0099b13║愍，處此宮殿！」　時，佛受請，即昇寶殿；一切十
T10n0279_p0099b14║方，悉亦如是。爾時，天王即自憶念過去佛所
T10n0279_p0099b15║所種善根，承佛神力而說頌言：
T10n0279_p0099b16║「名稱如來聞十方，　　諸吉祥中最無上，
T10n0279_p0099b17║　彼曾入此摩尼殿，　　是故此處最吉祥。
T10n0279_p0099b18║　寶王如來世間燈，　　諸吉祥中最無上，
T10n0279_p0099b19║　彼曾入此清淨殿，　　是故此處最吉祥。
T10n0279_p0099b20║　喜目如來見無礙，　　諸吉祥中最無上，
T10n0279_p0099b21║　彼曾入此莊嚴殿，　　是故此處最吉祥。
T10n0279_p0099b22║　然燈如來照世間，　　諸吉祥中最無上，
T10n0279_p0099b23║　彼曾入此殊勝殿，　　是故此處最吉祥。
T10n0279_p0099b24║　饒益如來利世間，　　諸吉祥中最無上，
T10n0279_p0099b25║　彼曾入此無垢殿，　　是故此處最吉祥。
T10n0279_p0099b26║　善覺如來無有師，　　諸吉祥中最無上，
T10n0279_p0099b27║　彼曾入此寶香殿，　　是故此處最吉祥。
T10n0279_p0099b28║　勝天如來世中燈，　　諸吉祥中最無上，
T10n0279_p0099b29║　彼曾入此妙香殿，　　是故此處最吉祥。
T10n0279_p0099c01║　無去如來論中雄，　　諸吉祥中最無上，
T10n0279_p0099c02║　彼曾入此普眼殿，　　是故此處最吉祥。
T10n0279_p0099c03║　無勝如來具眾德，　　諸吉祥中最無上，
T10n0279_p0099c04║　彼曾入此善嚴殿，　　是故此處最吉祥。
T10n0279_p0099c05║　苦行如來利世間，　　諸吉祥中最無上，
T10n0279_p0099c06║　彼曾入此普嚴殿，　　是故此處最吉祥。」
T10n0279_p0099c07║如此世界中夜摩天王，承佛神力，憶念往昔
T10n0279_p0099c08║諸佛功德，稱揚讚歎；十方世界夜摩天王，悉
T10n0279_p0099c09║亦如是，歎佛功德。爾時，世尊入摩尼莊嚴殿，
T10n0279_p0099c10║於寶蓮華藏師子座上結跏趺坐。此殿忽然
T10n0279_p0099c11║廣博寬容，如其天眾諸所住處；十方世界，悉
T10n0279_p0099c12║亦如是。
T10n0279_p0099c13║　　夜摩宮中偈讚品第二十
T10n0279_p0099c14║爾時，佛神力故，十方各有一大菩薩，一一各
T10n0279_p0099c15║與佛剎微塵數菩薩俱，從十萬佛剎微塵
T10n0279_p0099c16║數國土外諸世界中而來集會，其名曰：功德
T10n0279_p0099c17║林菩薩、慧林菩薩、勝林菩薩、無畏林菩薩、慚
T10n0279_p0099c18║愧林菩薩、精進林菩薩、力林菩薩、行林菩薩、
T10n0279_p0099c19║覺林菩薩、智林菩薩。此諸菩薩所從來國，
T10n0279_p0099c20║所謂：親慧世界、幢慧世界、寶慧世界、勝慧
T10n0279_p0099c21║世界、燈慧世界、金剛慧世界、安樂慧世界、日
T10n0279_p0099c22║慧世界、淨慧世界、梵慧世界。此諸菩薩各於
T10n0279_p0099c23║佛所淨修梵行，所謂：常住眼佛、無勝眼佛、
T10n0279_p0099c24║無住眼佛、不動眼佛、天眼佛、解脫眼佛、審諦
T10n0279_p0099c25║眼佛、明相眼佛、最上眼佛、紺青眼佛。是諸菩
T10n0279_p0099c26║薩至佛所已，頂禮佛足，隨所來方，各化作摩
T10n0279_p0099c27║尼藏師子之座，於其座上結跏趺坐。如此世
T10n0279_p0099c28║界中，夜摩天上菩薩來集；一切世界，悉亦如
T10n0279_p0099c29║是，其諸菩薩、世界、如來，所有名號悉等無
T10n0279_p0100a01║別。　爾時，世尊從兩足上放百千億妙色光
T10n0279_p0100a02║明，普照十方一切世界；夜摩宮中，佛及大
T10n0279_p0100a03║眾靡不皆現。　爾時，功德林菩薩承佛威力，普
T10n0279_p0100a04║觀十方而說頌言：
T10n0279_p0100a05║「佛放大光明，　　普照於十方，
T10n0279_p0100a06║　悉見天人尊，　　通達無障礙。
T10n0279_p0100a07║　佛坐夜摩宮，　　普遍十方界，
T10n0279_p0100a08║　此事甚奇特，　　世間所希有。
T10n0279_p0100a09║　須夜摩天王，　　偈讚十如來，
T10n0279_p0100a10║　如此會所見，　　一切處咸爾。
T10n0279_p0100a11║　彼諸菩薩眾，　　皆同我等名，
T10n0279_p0100a12║　十方一切處，　　演說無上法。
T10n0279_p0100a13║　所從諸世界，　　名號亦無別，
T10n0279_p0100a14║　各於其佛所，　　淨修於梵行。
T10n0279_p0100a15║　彼諸如來等，　　名號悉亦同，
T10n0279_p0100a16║　國土皆豐樂，　　神力悉自在。
T10n0279_p0100a17║　十方一切處，　　皆謂佛在此，
T10n0279_p0100a18║　或見在人間，　　或見住天宮。
T10n0279_p0100a19║　如來普安住，　　一切諸國土，
T10n0279_p0100a20║　我等今見佛，　　處此天宮殿。
T10n0279_p0100a21║　昔發菩提願，　　普及十方界，
T10n0279_p0100a22║　是故佛威力，　　充遍難思議。
T10n0279_p0100a23║　遠離世所貪，　　具足無邊德，
T10n0279_p0100a24║　故獲神通力，　　眾生靡不見。
T10n0279_p0100a25║　遊行十方界，　　如空無所礙，
T10n0279_p0100a26║　一身無量身，　　其相不可得。
T10n0279_p0100a27║　佛功德無邊，　　云何可測知？
T10n0279_p0100a28║　無住亦無去，　　普入於法界。」
T10n0279_p0100a29║爾時，慧林菩薩承佛威力，普觀十方而說頌
T10n0279_p0100b01║言：
T10n0279_p0100b02║「世間大導師，　　離垢無上尊，
T10n0279_p0100b03║　不可思議劫，　　難可得值遇。
T10n0279_p0100b04║　佛放大光明，　　世間靡不見，
T10n0279_p0100b05║　為眾廣開演，　　饒益諸群生。
T10n0279_p0100b06║　如來出世間，　　為世除癡冥，
T10n0279_p0100b07║　如是世間燈，　　希有難可見。
T10n0279_p0100b08║　已修施戒忍，　　精進及禪定，
T10n0279_p0100b09║　般若波羅蜜，　　以此照世間。
T10n0279_p0100b10║　如來無與等，　　求比不可得，
T10n0279_p0100b11║　不了法真實，　　無有能得見。
T10n0279_p0100b12║　佛身及神通，　　自在難思議，
T10n0279_p0100b13║　無去亦無來，　　說法度眾生。
T10n0279_p0100b14║　若有得見聞，　　清淨天人師，
T10n0279_p0100b15║　永出諸惡趣，　　捨離一切苦。
T10n0279_p0100b16║　無量無數劫，　　修習菩提行，
T10n0279_p0100b17║　不能知此義，　　不可得成佛。
T10n0279_p0100b18║　不可思議劫，　　供養無量佛，
T10n0279_p0100b19║　若能知此義，　　功德超於彼。
T10n0279_p0100b20║　無量剎珍寶，　　滿中施於佛，
T10n0279_p0100b21║　不能知此義，　　終不成菩提。」
T10n0279_p0100b22║爾時，勝林菩薩承佛威力，普觀十方而說頌
T10n0279_p0100b23║言：
T10n0279_p0100b24║「譬如孟夏月，　　空淨無雲曀，
T10n0279_p0100b25║　赫日揚光暉，　　十方靡不充。
T10n0279_p0100b26║　其光無限量，　　無有能測知，
T10n0279_p0100b27║　有目斯尚然，　　何況盲冥者。
T10n0279_p0100b28║　諸佛亦如是，　　功德無邊際，
T10n0279_p0100b29║　不可思議劫，　　莫能分別知。
T10n0279_p0100c01║　諸法無來處，　　亦無能作者，
T10n0279_p0100c02║　無有所從生，　　不可得分別。
T10n0279_p0100c03║　一切法無來，　　是故無有生，
T10n0279_p0100c04║　以生無有故，　　滅亦不可得。
T10n0279_p0100c05║　一切法無生，　　亦復無有滅，
T10n0279_p0100c06║　若能如是解，　　斯人見如來。
T10n0279_p0100c07║　諸法無生故，　　自性無所有，
T10n0279_p0100c08║　如是分別知，　　此人達深義。
T10n0279_p0100c09║　以法無性故，　　無有能了知，
T10n0279_p0100c10║　如是解於法，　　究竟無所解。
T10n0279_p0100c11║　所說有生者，　　以現諸國土，
T10n0279_p0100c12║　能知國土性，　　其心不迷惑。
T10n0279_p0100c13║　世間國土性，　　觀察悉如實，
T10n0279_p0100c14║　若能於此知，　　善說一切義。」
T10n0279_p0100c15║爾時，無畏林菩薩承佛威力，普觀十方而說
T10n0279_p0100c16║頌言：
T10n0279_p0100c17║「如來廣大身，　　究竟於法界，
T10n0279_p0100c18║　不離於此座，　　而遍一切處。
T10n0279_p0100c19║　若聞如是法，　　恭敬信樂者，
T10n0279_p0100c20║　永離三惡道，　　一切諸苦難。
T10n0279_p0100c21║　設往諸世界，　　無量不可數，
T10n0279_p0100c22║　專心欲聽聞，　　如來自在力。
T10n0279_p0100c23║　如是諸佛法，　　是無上菩提，
T10n0279_p0100c24║　假使欲暫聞，　　無有能得者。
T10n0279_p0100c25║　若有於過去，　　信如是佛法，
T10n0279_p0100c26║　已成兩足尊，　　而作世間燈。
T10n0279_p0100c27║　若有當得聞，　　如來自在力，
T10n0279_p0100c28║　聞已能生信，　　彼亦當成佛。
T10n0279_p0100c29║　若有於現在，　　能信此佛法，
T10n0279_p0101a01║　亦當成正覺，　　說法無所畏。
T10n0279_p0101a02║　無量無數劫，　　此法甚難值，
T10n0279_p0101a03║　若有得聞者，　　當知本願力。
T10n0279_p0101a04║　若有能受持，　　如是諸佛法，
T10n0279_p0101a05║　持已廣宣說，　　此人當成佛。
T10n0279_p0101a06║　況復勤精進，　　堅固心不捨，
T10n0279_p0101a07║　當知如是人，　　決定成菩提。」
T10n0279_p0101a08║爾時，慚愧林菩薩承佛威力，普觀十方而說
T10n0279_p0101a09║頌言：
T10n0279_p0101a10║「若人得聞是，　　希有自在法，
T10n0279_p0101a11║　能生歡喜心，　　疾除疑惑網。
T10n0279_p0101a12║　一切知見人，　　自說如是言，
T10n0279_p0101a13║　如來無不知，　　是故難思議。
T10n0279_p0101a14║　無有從無智，　　而生於智慧，
T10n0279_p0101a15║　世間常暗冥，　　是故無能生。
T10n0279_p0101a16║　如色及非色，　　此二不為一，
T10n0279_p0101a17║　智無智亦然，　　其體各殊異。
T10n0279_p0101a18║　如相與無相，　　生死及涅槃，
T10n0279_p0101a19║　分別各不同，　　智無智如是。
T10n0279_p0101a20║　世界始成立，　　無有敗壞相，
T10n0279_p0101a21║　智無智亦然，　　二相非一時。
T10n0279_p0101a22║　如菩薩初心，　　不與後心俱，
T10n0279_p0101a23║　智無智亦然，　　二心不同時。
T10n0279_p0101a24║　譬如諸識身，　　各各無和合，
T10n0279_p0101a25║　智無智如是，　　究竟無和合。
T10n0279_p0101a26║　如阿伽陀藥，　　能滅一切毒，
T10n0279_p0101a27║　有智亦如是，　　能滅於無智。
T10n0279_p0101a28║　如來無有上，　　亦無與等者，
T10n0279_p0101a29║　一切無能比，　　是故難值遇。」
T10n0279_p0101b01║爾時，精進林菩薩承佛威力，普觀十方而說
T10n0279_p0101b02║頌言：
T10n0279_p0101b03║「諸法無差別，　　無有能知者，
T10n0279_p0101b04║　唯佛與佛知，　　智慧究竟故。
T10n0279_p0101b05║　如金與金色，　　其性無差別，
T10n0279_p0101b06║　法非法亦然，　　體性無有異。
T10n0279_p0101b07║　眾生非眾生，　　二俱無真實，
T10n0279_p0101b08║　如是諸法性，　　實義俱非有。
T10n0279_p0101b09║　譬如未來世，　　無有過去相，
T10n0279_p0101b10║　諸法亦如是，　　無有一切相。
T10n0279_p0101b11║　譬如生滅相，　　種種皆非實，
T10n0279_p0101b12║　諸法亦復然，　　自性無所有。
T10n0279_p0101b13║　涅槃不可取，　　說時有二種，
T10n0279_p0101b14║　諸法亦復然，　　分別有殊異。
T10n0279_p0101b15║　如依所數物，　　而有於能數，
T10n0279_p0101b16║　彼性無所有，　　如是了知法。
T10n0279_p0101b17║　譬如算數法，　　增一至無量，
T10n0279_p0101b18║　數法無體性，　　智慧故差別。
T10n0279_p0101b19║　譬如諸世間，　　劫燒有終盡，
T10n0279_p0101b20║　虛空無損敗，　　佛智亦如是。
T10n0279_p0101b21║　如十方眾生，　　各取虛空相，
T10n0279_p0101b22║　諸佛亦如是，　　世間妄分別。」
T10n0279_p0101b23║爾時，力林菩薩承佛威力，普觀十方而說頌
T10n0279_p0101b24║言：
T10n0279_p0101b25║「一切眾生界，　　皆在三世中，
T10n0279_p0101b26║　三世諸眾生，　　悉住五蘊中。
T10n0279_p0101b27║　諸蘊業為本，　　諸業心為本，
T10n0279_p0101b28║　心法猶如幻，　　世間亦如是。
T10n0279_p0101b29║　世間非自作，　　亦復非他作，
T10n0279_p0101c01║　而其得有成，　　亦復得有壞。
T10n0279_p0101c02║　世間雖有成，　　世間雖有壞，
T10n0279_p0101c03║　了達世間者，　　此二不應說。
T10n0279_p0101c04║　云何為世間？　　云何非世間？
T10n0279_p0101c05║　世間非世間，　　但是名差別。
T10n0279_p0101c06║　三世五蘊法，　　說名為世間，
T10n0279_p0101c07║　彼滅非世間，　　如是但假名。
T10n0279_p0101c08║　云何說諸蘊？　　諸蘊有何性？
T10n0279_p0101c09║　蘊性不可滅，　　是故說無生。
T10n0279_p0101c10║　分別此諸蘊，　　其性本空寂，
T10n0279_p0101c11║　空故不可滅，　　此是無生義。
T10n0279_p0101c12║　眾生既如是，　　諸佛亦復然，
T10n0279_p0101c13║　佛及諸佛法，　　自性無所有。
T10n0279_p0101c14║　能知此諸法，　　如實不顛倒，
T10n0279_p0101c15║　一切知見人，　　常見在其前。」
T10n0279_p0101c16║爾時，行林菩薩承佛威力，普觀十方而說頌
T10n0279_p0101c17║言：
T10n0279_p0101c18║「譬如十方界，　　一切諸地種，
T10n0279_p0101c19║　自性無所有，　　無處不周遍。
T10n0279_p0101c20║　佛身亦如是，　　普遍諸世界，
T10n0279_p0101c21║　種種諸色相，　　無主無來處。
T10n0279_p0101c22║　但以諸業故，　　說名為眾生，
T10n0279_p0101c23║　亦不離眾生，　　而有業可得。
T10n0279_p0101c24║　業性本空寂，　　眾生所依止，
T10n0279_p0101c25║　普作眾色相，　　亦復無來處。
T10n0279_p0101c26║　如是諸色相，　　業力難思議，
T10n0279_p0101c27║　了達其根本，　　於中無所見。
T10n0279_p0101c28║　佛身亦如是，　　不可得思議，
T10n0279_p0101c29║　種種諸色相，　　普現十方剎。
T10n0279_p0102a01║　身亦非是佛，　　佛亦非是身，
T10n0279_p0102a02║　但以法為身，　　通達一切法。
T10n0279_p0102a03║　若能見佛身，　　清淨如法性，
T10n0279_p0102a04║　此人於佛法，　　一切無疑惑。
T10n0279_p0102a05║　若見一切法，　　本性如涅槃，
T10n0279_p0102a06║　是則見如來，　　究竟無所住。
T10n0279_p0102a07║　若修習正念，　　明了見正覺，
T10n0279_p0102a08║　無相無分別，　　是名法王子。」
T10n0279_p0102a09║爾時，覺林菩薩承佛威力，遍觀十方而說頌
T10n0279_p0102a10║言：
T10n0279_p0102a11║「譬如工畫師，　　分布諸彩色，
T10n0279_p0102a12║　虛妄取異相，　　大種無差別。
T10n0279_p0102a13║　大種中無色，　　色中無大種，
T10n0279_p0102a14║　亦不離大種，　　而有色可得。
T10n0279_p0102a15║　心中無彩畫，　　彩畫中無心，
T10n0279_p0102a16║　然不離於心，　　有彩畫可得。
T10n0279_p0102a17║　彼心恒不住，　　無量難思議，
T10n0279_p0102a18║　示現一切色，　　各各不相知。
T10n0279_p0102a19║　譬如工畫師，　　不能知自心，
T10n0279_p0102a20║　而由心故畫，　　諸法性如是。
T10n0279_p0102a21║　心如工畫師，　　能畫諸世間，
T10n0279_p0102a22║　五蘊悉從生，　　無法而不造。
T10n0279_p0102a23║　如心佛亦爾，　　如佛眾生然，
T10n0279_p0102a24║　應知佛與心，　　體性皆無盡。
T10n0279_p0102a25║　若人知心行，　　普造諸世間，
T10n0279_p0102a26║　是人則見佛，　　了佛真實性。
T10n0279_p0102a27║　心不住於身，　　身亦不住心，
T10n0279_p0102a28║　而能作佛事，　　自在未曾有。
T10n0279_p0102a29║　若人欲了知，　　三世一切佛，
T10n0279_p0102b01║　應觀法界性，　　一切唯心造。」
T10n0279_p0102b02║爾時，智林菩薩承佛威力，普觀十方而說頌
T10n0279_p0102b03║言：
T10n0279_p0102b04║「所取不可取，　　所見不可見，
T10n0279_p0102b05║　所聞不可聞，　　一心不思議。
T10n0279_p0102b06║　有量及無量，　　二俱不可取，
T10n0279_p0102b07║　若有人欲取，　　畢竟無所得。
T10n0279_p0102b08║　不應說而說，　　是為自欺誑，
T10n0279_p0102b09║　己事不成就，　　不令眾歡喜。
T10n0279_p0102b10║　有欲讚如來，　　無邊妙色身，
T10n0279_p0102b11║　盡於無數劫，　　無能盡稱述。
T10n0279_p0102b12║　譬如隨意珠，　　能現一切色，
T10n0279_p0102b13║　無色而現色，　　諸佛亦如是。
T10n0279_p0102b14║　又如淨虛空，　　非色不可見，
T10n0279_p0102b15║　雖現一切色，　　無能見空者。
T10n0279_p0102b16║　諸佛亦如是，　　普現無量色，
T10n0279_p0102b17║　非心所行處，　　一切莫能覩。
T10n0279_p0102b18║　雖聞如來聲，　　音聲非如來，
T10n0279_p0102b19║　亦不離於聲，　　能知正等覺。
T10n0279_p0102b20║　菩提無來去，　　離一切分別，
T10n0279_p0102b21║　云何於是中，　　自言能得見？
T10n0279_p0102b22║　諸佛無有法，　　佛於何有說？
T10n0279_p0102b23║　但隨其自心，　　謂說如是法。」
T10n0279_p0102b24║　　十行品第二十一之一
T10n0279_p0102b25║爾時，功德林菩薩承佛神力，入菩薩善思惟
T10n0279_p0102b26║三昧。入是三昧已，十方各過萬佛剎微塵數
T10n0279_p0102b27║世界外，有萬佛剎微塵數諸佛，皆號：功德林，
T10n0279_p0102b28║而現其前，告功德林菩薩言：　「善哉！佛子！乃
T10n0279_p0102b29║能入此善思惟三昧。善男子！此是十方各
T10n0279_p0102c01║萬佛剎微塵數同名諸佛共加於汝，亦是毘
T10n0279_p0102c02║盧遮那如來往昔願力、威神之力，及諸菩
T10n0279_p0102c03║薩眾善根力，令汝入是三昧而演說法。為增
T10n0279_p0102c04║長佛智故，深入法界故，了知眾生界故，所
T10n0279_p0102c05║入無礙故，所行無障故，得無量方便故，攝取
T10n0279_p0102c06║一切智性故，覺悟一切諸法故，知一切諸根
T10n0279_p0102c07║故，能持說一切法故，所謂：發起諸菩薩十種
T10n0279_p0102c08║行。善男子！汝當承佛威神之力而演此法。」
T10n0279_p0102c09║是時，諸佛即與功德林菩薩無礙智、無著智、
T10n0279_p0102c10║無斷智、無師智、無癡智、無異智、無失智、無量
T10n0279_p0102c11║智、無勝智、無懈智、無奪智。何以故？此三昧
T10n0279_p0102c12║力，法如是故。　爾時，諸佛各申右手，摩功德林
T10n0279_p0102c13║菩薩頂。時，功德林菩薩即從定起，告諸菩薩
T10n0279_p0102c14║言：　「佛子！菩薩行不可思議，與法界、虛空界等。
T10n0279_p0102c15║何以故？菩薩摩訶薩學三世諸佛而修行故。
T10n0279_p0102c16║佛子！何等是菩薩摩訶薩行？佛子！菩薩摩
T10n0279_p0102c17║訶薩有十種行，三世諸佛之所宣說。何等
T10n0279_p0102c18║為十？一者歡喜行，二者饒益行，三者無違逆
T10n0279_p0102c19║行，四者無屈橈行，五者無癡亂行，六者善
T10n0279_p0102c20║現行，七者無著行，八者難得行，九者善法行，
T10n0279_p0102c21║十者真實行；是為十。　「佛子！何等為菩薩摩訶
T10n0279_p0102c22║薩歡喜行？佛子！此菩薩為大施主，凡所有
T10n0279_p0102c23║物悉能惠施；其心平等，無有悔吝，不望果
T10n0279_p0102c24║報，不求名稱，不貪利養；但為救護一切眾生，
T10n0279_p0102c25║攝受一切眾生，饒益一切眾生；為學習諸佛
T10n0279_p0102c26║本所修行，憶念諸佛本所修行，愛樂諸佛本
T10n0279_p0102c27║所修行，清淨諸佛本所修行，增長諸佛本所
T10n0279_p0102c28║修行，住持諸佛本所修行，顯現諸佛本所修
T10n0279_p0102c29║行，演說諸佛本所修行，令諸眾生離苦得
T10n0279_p0103a01║樂。佛子！菩薩摩訶薩修此行時，令一切眾
T10n0279_p0103a02║生歡喜愛樂；隨諸方土有貧乏處，以願力
T10n0279_p0103a03║故，往生於彼，豪貴大富，財寶無盡。假使於念
T10n0279_p0103a04║念中，有無量無數眾生詣菩薩所，白言：『仁
T10n0279_p0103a05║者！我等貧乏，靡所資贍，飢羸困苦，命將不
T10n0279_p0103a06║全。唯願慈哀，施我身肉，令我得食，以活其
T10n0279_p0103a07║命！』爾時，菩薩即便施之，令其歡喜，心得滿
T10n0279_p0103a08║足。如是無量百千眾生而來乞求，菩薩於
T10n0279_p0103a09║彼，曾無退怯，但更增長慈悲之心。以是眾
T10n0279_p0103a10║生咸來乞求，菩薩見之，倍復歡喜，作如是
T10n0279_p0103a11║念：『我得善利！此等眾生是我福田、是我善
T10n0279_p0103a12║友，不求不請而來教我入佛法中。我今應
T10n0279_p0103a13║當如是修學，不違一切眾生之心。』又作是
T10n0279_p0103a14║念：『願我已作、現作、當作所有善根，令我未
T10n0279_p0103a15║來於一切世界、一切眾生中受廣大身，以是
T10n0279_p0103a16║身肉，充足一切飢苦眾生。乃至若有一小眾
T10n0279_p0103a17║生未得飽足，願不捨命，所割身肉，亦無有
T10n0279_p0103a18║盡。以此善根，願得阿耨多羅三藐三菩提，證
T10n0279_p0103a19║大涅槃；願諸眾生食我肉者，亦得阿耨多羅
T10n0279_p0103a20║三藐三菩提，獲平等智，具諸佛法，廣作佛
T10n0279_p0103a21║事，乃至入於無餘涅槃。若一眾生心不滿
T10n0279_p0103a22║足，我終不證阿耨多羅三藐三菩提。』菩薩如
T10n0279_p0103a23║是利益眾生而無我想、眾生想、有想、命
T10n0279_p0103a24║想、種種想、補伽羅想、人想、摩納婆想、作者
T10n0279_p0103a25║想、受者想。但觀法界、眾生界，無邊際法、空
T10n0279_p0103a26║法、無所有法、無相法、無體法、無處法、無依
T10n0279_p0103a27║法、無作法。作是觀時，不見自身，不見施物，
T10n0279_p0103a28║不見受者，不見福田，不見業，不見報，不見
T10n0279_p0103a29║果，不見大果，不見小果。爾時，菩薩觀去、來、
T10n0279_p0103b01║今一切眾生所受之身尋即壞滅，便作
T10n0279_p0103b02║是念：『奇哉！眾生愚癡無智，於生死內受無數
T10n0279_p0103b03║身，危脃不停，速歸壞滅。若已壞滅，若今壞
T10n0279_p0103b04║滅，若當壞滅，而不能以不堅固身求堅固
T10n0279_p0103b05║身。我當盡學諸佛所學，證一切智，知一切
T10n0279_p0103b06║法，為諸眾生說三世平等、隨順寂靜、不壞法
T10n0279_p0103b07║性，令其永得安隱快樂。』佛子！是名菩薩摩
T10n0279_p0103b08║訶薩第一歡喜行。　「佛子！何等為菩薩摩訶薩
T10n0279_p0103b09║饒益行？此菩薩護持淨戒，於色、聲、香、味、觸，心
T10n0279_p0103b10║無所著，亦為眾生如是宣說；不求威勢，不求
T10n0279_p0103b11║種族，不求富饒，不求色相，不求王位，如是一
T10n0279_p0103b12║切皆無所著，但堅持淨戒，作如是念：『我持淨
T10n0279_p0103b13║戒，必當捨離一切纏縛、貪求、熱惱、諸難、逼
T10n0279_p0103b14║迫、毀謗、亂濁，得佛所讚平等正法。』佛子！菩
T10n0279_p0103b15║薩如是持淨戒時，於一日中，假使無數百千
T10n0279_p0103b16║億那由他諸大惡魔詣菩薩所，一一各將無
T10n0279_p0103b17║量無數百千億那由他天女——皆於五欲善行
T10n0279_p0103b18║方便，端正姝麗傾惑人心——執持種種珍玩之
T10n0279_p0103b19║具，欲來惑亂菩薩道意。爾時，菩薩作如是念：
T10n0279_p0103b20║『此五欲者，是障道法，乃至障礙無上菩提。』是
T10n0279_p0103b21║故不生一念欲想，心淨如佛。唯除方便教
T10n0279_p0103b22║化眾生，而不捨於一切智心。佛子！菩薩不以
T10n0279_p0103b23║欲因緣故惱一眾生，寧捨身命，而終不作惱
T10n0279_p0103b24║眾生事。菩薩自得見佛已來，未曾心生一
T10n0279_p0103b25║念欲想；何況從事，若或從事，無有是處！爾
T10n0279_p0103b26║時，菩薩但作是念：『一切眾生，於長夜中，想念
T10n0279_p0103b27║五欲，趣向五欲，貪著五欲；其心決定耽染沈
T10n0279_p0103b28║溺，隨其流轉，不得自在。我今應當令此諸魔
T10n0279_p0103b29║及諸天女，一切眾生住無上戒；住淨戒已，於
T10n0279_p0103c01║一切智，心無退轉，得阿耨多羅三藐三菩提，
T10n0279_p0103c02║乃至入於無餘涅槃。何以故？此是我等所應
T10n0279_p0103c03║作業，應隨諸佛如是修學。作是學已，離諸惡
T10n0279_p0103c04║行、計我、無知，以智入於一切佛法，為眾生說，
T10n0279_p0103c05║令除顛倒。然知不離眾生有顛倒，不離顛倒
T10n0279_p0103c06║有眾生；不於顛倒內有眾生，不於眾生內有
T10n0279_p0103c07║顛倒；亦非顛倒是眾生，亦非眾生是顛倒；顛
T10n0279_p0103c08║倒非內法，顛倒非外法；眾生非內法，眾生非
T10n0279_p0103c09║外法。一切諸法虛妄不實，速起速滅無有堅
T10n0279_p0103c10║固，如夢如影，如幻如化，誑惑愚夫。如是解
T10n0279_p0103c11║者，即能覺了一切諸行，通達生死及與涅槃，
T10n0279_p0103c12║證佛菩提；自得度，令他得度；自解脫，令他解
T10n0279_p0103c13║脫；自調伏，令他調伏；自寂靜，令他寂靜；自
T10n0279_p0103c14║安隱，令他安隱；自離垢，令他離垢；自清淨，
T10n0279_p0103c15║令他清淨；自涅槃，令他涅槃；自快樂，令他快
T10n0279_p0103c16║樂。』佛子！此菩薩復作是念：『我當隨順一切如
T10n0279_p0103c17║來，離一切世間行，具一切諸佛法，住無上平
T10n0279_p0103c18║等處，等觀眾生，明達境界，離諸過失，斷諸分
T10n0279_p0103c19║別，捨諸執著，善巧出離，心恒安住無上、無
T10n0279_p0103c20║說、無依、無動、無量、無邊、無盡、無色甚深智
T10n0279_p0103c21║慧。』佛子！是名菩薩摩訶薩第二饒益行。
T10n0279_p0103c22║「佛子！何等為菩薩摩訶薩無違逆行？此菩薩
T10n0279_p0103c23║常修忍法，謙下恭敬；不自害，不他害，不兩
T10n0279_p0103c24║害；不自取，不他取，不兩取；不自著，不他著，
T10n0279_p0103c25║不兩著；亦不貪求名聞利養，但作是念：『我
T10n0279_p0103c26║當常為眾生說法，令離一切惡，斷貪、瞋、癡、憍
T10n0279_p0103c27║慢、覆藏、慳嫉、諂誑，令恒安住忍辱柔和。』佛
T10n0279_p0103c28║子！菩薩成就如是忍法。假使有百千億那
T10n0279_p0103c29║由他阿僧祇眾生來至其所，一一眾生化
T10n0279_p0104a01║作百千億那由他阿僧祇口，一一口出百千
T10n0279_p0104a02║億那由他阿僧祇語，所謂：不可喜語、非
T10n0279_p0104a03║善法語、不悅意語、不可愛語、非仁賢語、非聖
T10n0279_p0104a04║智語、非聖相應語、非聖親近語、深可厭惡語、
T10n0279_p0104a05║不堪聽聞語，以是言辭毀辱菩薩。又此眾
T10n0279_p0104a06║生一一各有百千億那由他阿僧祇手，一一
T10n0279_p0104a07║手各執百千億那由他阿僧祇器仗逼害菩
T10n0279_p0104a08║薩。如是經於阿僧祇劫，曾無休息。菩薩遭
T10n0279_p0104a09║此極大楚毒，身毛皆豎，命將欲斷，作是念言：
T10n0279_p0104a10║『我因是苦，心若動亂，則自不調伏、自不守護、
T10n0279_p0104a11║自不明了、自不修習、自不正定、自不寂靜、自
T10n0279_p0104a12║不愛惜、自生執著，何能令他心得清淨？』菩薩
T10n0279_p0104a13║爾時復作是念：『我從無始劫，住於生死，受諸
T10n0279_p0104a14║苦惱。』如是思惟，重自勸勵，令心清淨，而得歡
T10n0279_p0104a15║喜。善自調攝，自能安住於佛法中，亦令眾生
T10n0279_p0104a16║同得此法。復更思惟：『此身空寂，無我、我所，無
T10n0279_p0104a17║有真實，性空無二；若苦若樂，皆無所有，諸法
T10n0279_p0104a18║空故。我當解了，廣為人說，令諸眾生滅除此
T10n0279_p0104a19║見。是故，我今雖遭苦毒，應當忍受；為慈念眾
T10n0279_p0104a20║生故，饒益眾生故，安樂眾生故，憐愍眾生
T10n0279_p0104a21║故，攝受眾生故，不捨眾生故，自得覺悟故，令
T10n0279_p0104a22║他覺悟故，心不退轉故，趣向佛道故。』是名菩
T10n0279_p0104a23║薩摩訶薩第三無違逆行。
T10n0279_p0104a24║「佛子！何等為菩薩摩訶薩無屈橈行？此菩
T10n0279_p0104a25║薩修諸精進，所謂：第一精進、大精進、勝精
T10n0279_p0104a26║進、殊勝精進、最勝精進、最妙精進、上精進、
T10n0279_p0104a27║無上精進、無等精進、普遍精進。性無三毒、性
T10n0279_p0104a28║無憍慢、性不覆藏、性不慳嫉、性無諂誑、性
T10n0279_p0104a29║自慚愧，終不為惱一眾生故而行精進，但
T10n0279_p0104b01║為斷一切煩惱故而行精進，但為拔一切惑
T10n0279_p0104b02║本故而行精進，但為除一切習氣故而行
T10n0279_p0104b03║精進，但為知一切眾生界故而行精進，但
T10n0279_p0104b04║為知一切眾生死此生彼故而行精進，但
T10n0279_p0104b05║為知一切眾生煩惱故而行精進，但為知一
T10n0279_p0104b06║切眾生心樂故而行精進，但為知一切眾生
T10n0279_p0104b07║境界故而行精進，但為知一切眾生諸根勝
T10n0279_p0104b08║劣故而行精進，但為知一切眾生心行故而
T10n0279_p0104b09║行精進，但為知一切法界故而行精進，但
T10n0279_p0104b10║為知一切佛法根本性故而行精進，但為
T10n0279_p0104b11║知一切佛法平等性故而行精進，但為知三
T10n0279_p0104b12║世平等性故而行精進，但為得一切佛法智
T10n0279_p0104b13║光明故而行精進，但為證一切佛法智故而
T10n0279_p0104b14║行精進，但為知一切佛法一實相故而行精
T10n0279_p0104b15║進，但為知一切佛法無邊際故而行精進，但
T10n0279_p0104b16║為得一切佛法廣大決定善巧智故而行精
T10n0279_p0104b17║進，但為得分別演說一切佛法句義智故而
T10n0279_p0104b18║行精進。佛子！菩薩摩訶薩成就如是精進
T10n0279_p0104b19║行已，設有人言：『汝頗能為無數世界所有
T10n0279_p0104b20║眾生，以一一眾生故，於阿鼻地獄，經無數劫，
T10n0279_p0104b21║備受眾苦。令彼眾生一一得值無數諸佛出
T10n0279_p0104b22║興於世，以見佛故，具受眾樂，乃至入於無
T10n0279_p0104b23║餘涅槃，汝乃當成阿耨多羅三藐三菩提。能
T10n0279_p0104b24║爾？不耶？』答言：『我能。』設復有人作如是言：『有
T10n0279_p0104b25║無量阿僧祇大海，汝當以一毛端滴之令盡；
T10n0279_p0104b26║有無量阿僧祇世界，盡抹為塵。彼滴及塵，
T10n0279_p0104b27║一一數之，悉知其數。為眾生故，經爾許劫，於
T10n0279_p0104b28║念念中受苦不斷。』菩薩不以聞此語故而生
T10n0279_p0104b29║一念悔恨之心，但更增上歡喜踊躍，深自慶
T10n0279_p0104c01║幸得大善利：『以我力故，令彼眾生永脫諸
T10n0279_p0104c02║苦。』菩薩以此所行方便，於一切世界中，令一
T10n0279_p0104c03║切眾生乃至究竟無餘涅槃。是名菩薩摩訶
T10n0279_p0104c04║薩第四無屈橈行。
T10n0279_p0104c05║「佛子！何等為菩薩摩訶薩離癡亂行？此菩
T10n0279_p0104c06║薩成就正念，心無散亂，堅固不動，最上清
T10n0279_p0104c07║淨，廣大無量，無有迷惑。以是正念故，善解世
T10n0279_p0104c08║間一切語言，能持出世諸法言說。所謂：能
T10n0279_p0104c09║持色法、非色法言說，能持建立色自性言
T10n0279_p0104c10║說，乃至能持建立受、想、行、識自性言說，心無
T10n0279_p0104c11║癡亂。於世間中，死此生彼，心無癡亂；入胎
T10n0279_p0104c12║出胎，心無癡亂；發菩提意，心無癡亂；事善知
T10n0279_p0104c13║識，心無癡亂；勤修佛法，心無癡亂；覺知魔
T10n0279_p0104c14║事，心無癡亂；離諸魔業，心無癡亂；於不可
T10n0279_p0104c15║說劫，修菩薩行，心無癡亂。此菩薩成就如
T10n0279_p0104c16║是無量正念，於無量阿僧祇劫中，從諸佛、菩
T10n0279_p0104c17║薩、善知識所，聽聞正法。所謂：甚深法、廣大
T10n0279_p0104c18║法、莊嚴法、種種莊嚴法、演說種種名句文身
T10n0279_p0104c19║法、菩薩莊嚴法、佛神力光明無上法、正希望
T10n0279_p0104c20║決定解清淨法、不著一切世間法、分別一切
T10n0279_p0104c21║世間法、甚廣大法、離癡翳照了一切眾生法、
T10n0279_p0104c22║一切世間共法不共法、菩薩智無上法、一
T10n0279_p0104c23║切智自在法。菩薩聽聞如是法已，經阿僧祇
T10n0279_p0104c24║劫，不忘不失，心常憶念，無有間斷。何以故？
T10n0279_p0104c25║菩薩摩訶薩於無量劫修諸行時，終不惱
T10n0279_p0104c26║亂一眾生，令失正念；不壞正法，不斷善根，
T10n0279_p0104c27║心常增長廣大智故。復次，此菩薩摩訶薩，種
T10n0279_p0104c28║種音聲不能惑亂。所謂：高大聲、麁濁聲、極
T10n0279_p0104c29║令人恐怖聲、悅意聲、不悅意聲、諠亂耳識
T10n0279_p0105a01║聲、沮壞六根聲。此菩薩聞如是等無量無
T10n0279_p0105a02║數好惡音聲，假使充滿阿僧祇世界，未曾
T10n0279_p0105a03║一念心有散亂。所謂：正念不亂、境界不亂、三
T10n0279_p0105a04║昧不亂、入甚深法不亂、行菩提行不亂、發菩
T10n0279_p0105a05║提心不亂、憶念諸佛不亂、觀真實法不亂、化
T10n0279_p0105a06║眾生智不亂、淨眾生智不亂、決了甚深義
T10n0279_p0105a07║不亂。不作惡業故，無惡業障；不起煩惱故，無
T10n0279_p0105a08║煩惱障；不輕慢法故，無有法障；不誹謗正法
T10n0279_p0105a09║故，無有報障。佛子！如上所說如是等聲，一
T10n0279_p0105a10║一充滿阿僧祇世界，於無量無數劫未曾斷
T10n0279_p0105a11║絕，悉能壞亂眾生身心一切諸根，而不能壞
T10n0279_p0105a12║此菩薩心。菩薩入三昧中，住於聖法，思惟
T10n0279_p0105a13║觀察一切音聲，善知音聲生、住、滅相，善知音
T10n0279_p0105a14║聲生、住、滅性。如是聞已，不生於貪，不起於
T10n0279_p0105a15║瞋，不失於念，善取其相而不染著；知一切
T10n0279_p0105a16║聲皆無所有，實不可得，無有作者，亦無本
T10n0279_p0105a17║際，與法界等，無有差別。菩薩如是成就寂靜
T10n0279_p0105a18║身、語、意行，至一切智，永不退轉；善入一切
T10n0279_p0105a19║諸禪定門，知諸三昧同一體性，了一切法無
T10n0279_p0105a20║有邊際，得一切法真實智慧，得離音聲
T10n0279_p0105a21║甚深三昧，得阿僧祇諸三昧門，增長無量廣
T10n0279_p0105a22║大悲心。是時，菩薩於一念中，得無數百千三
T10n0279_p0105a23║昧，聞如是聲，心不惑亂，令其三昧，漸更增
T10n0279_p0105a24║廣。作如是念：『我當令一切眾生安住無上清
T10n0279_p0105a25║淨念中，於一切智得不退轉，究竟成就無餘
T10n0279_p0105a26║涅槃。』是名菩薩摩訶薩第五離癡亂行。
T10n0279_p0105a27║「佛子！何等為菩薩摩訶薩善現行？此菩薩身
T10n0279_p0105a28║業清淨、語業清淨、意業清淨，住無所得、示無
T10n0279_p0105a29║所得身語意業，能知三業皆無所有、無虛妄
T10n0279_p0105b01║故，無有繫縛；凡所示現，無性無依；住如實
T10n0279_p0105b02║心，知無量心自性，知一切法自性，無得無
T10n0279_p0105b03║相，甚深難入；住於正位真如法性，方便出
T10n0279_p0105b04║生而無業報；不生不滅，住涅槃界，住寂靜
T10n0279_p0105b05║性；住於真實無性之性，言語道斷，超諸
T10n0279_p0105b06║世間，無有所依；入離分別無縛著法，入最勝
T10n0279_p0105b07║智真實之法，入非諸世間所能了知出世間
T10n0279_p0105b08║法。此是菩薩善巧方便，示現生相。佛子！此
T10n0279_p0105b09║菩薩作如是念：『一切眾生，無性為性；一切諸
T10n0279_p0105b10║法，無為為性；一切國土，無相為相。一切三
T10n0279_p0105b11║世，唯有言說；一切言說，於諸法中，無有
T10n0279_p0105b12║依處；一切諸法，於言說中，亦無依處。』菩薩如
T10n0279_p0105b13║是解一切法皆悉甚深，一切世間皆悉寂
T10n0279_p0105b14║靜，一切佛法無所增益。佛法不異世間法，
T10n0279_p0105b15║世間法不異佛法；佛法、世間法，無有雜亂，
T10n0279_p0105b16║亦無差別。了知法界體性平等，普入三世，永
T10n0279_p0105b17║不捨離大菩提心，恒不退轉化眾生心，轉更
T10n0279_p0105b18║增長大慈悲心，與一切眾生作所依處。菩薩
T10n0279_p0105b19║爾時復作是念：『我不成熟眾生，誰當成熟？我
T10n0279_p0105b20║不調伏眾生，誰當調伏？我不教化眾生，誰
T10n0279_p0105b21║當教化？我不覺悟眾生，誰當覺悟？我不清淨
T10n0279_p0105b22║眾生，誰當清淨？此我所宜、我所應作。』復作是
T10n0279_p0105b23║念：『若我自解此甚深法，唯我一人於阿耨
T10n0279_p0105b24║多羅三藐三菩提獨得解脫；而諸眾生盲
T10n0279_p0105b25║冥無目，入大險道，為諸煩惱之所纏縛。如重
T10n0279_p0105b26║病人恒受苦痛，處貪愛獄不能自出，不離地
T10n0279_p0105b27║獄、餓鬼、畜生、閻羅王界，不能滅苦，不捨惡
T10n0279_p0105b28║業，常處癡闇，不見真實，輪迴生死，無得出
T10n0279_p0105b29║離，住於八難，眾垢所著，種種煩惱覆障其
T10n0279_p0105c01║心，邪見所迷，不行正道。』菩薩如是觀諸眾
T10n0279_p0105c02║生，作是念言：『若此眾生未成熟、未調伏，
T10n0279_p0105c03║捨而取證阿耨多羅三藐三菩提，是所不應。
T10n0279_p0105c04║我當先化眾生，於不可說不可說劫行菩
T10n0279_p0105c05║薩行；未成熟者，先令成熟；未調伏者，先令調
T10n0279_p0105c06║伏。』是菩薩住此行時，諸天、魔、梵、沙門、婆羅
T10n0279_p0105c07║門，一切世間乾闥婆、阿脩羅等，若有得見，暫
T10n0279_p0105c08║同住止，恭敬尊重，承事供養，及暫耳聞，一經
T10n0279_p0105c09║心者；如是所作，悉不唐捐，必定當成阿耨多
T10n0279_p0105c10║羅三藐三菩提。是名菩薩摩訶薩第六善現
T10n0279_p0105c11║行。
T10n0279_p0105c12║大方廣佛華嚴經卷第十九

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【經文資訊】大正藏第 10 冊 No. 0279 大方廣佛華嚴經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
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