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T07n0220_567 大般若波羅蜜多經(第401卷-第600卷) 第567卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 7 冊 » No.0220 » 第 567 卷 ▲上一卷 ▼下一卷 前往第

 
T07n0220_p0926a01║
T07n0220_p0926a02║大般若波羅蜜多經卷第五百六
T07n0220_p0926a03║十七

T07n0220_p0926a04║
T07n0220_p0926a05║
T07n0220_p0926a06║   第六分顯相品第三
T07n0220_p0926a07║爾時,最勝復從座起,偏覆左肩,右膝著地,合
T07n0220_p0926a08║掌向佛,白言:「世尊!甚深般若波羅蜜多以何
T07n0220_p0926a09║為相?」 於是世尊告最勝曰:「天王當知!如地、水、
T07n0220_p0926a10║火、風、空等相,甚深般若波羅蜜多亦復如是。」
T07n0220_p0926a11║是時,最勝便白佛言:「世尊!云何甚深般若波
T07n0220_p0926a12║羅蜜多如地、水、火、風、空等相?」 佛告最勝:「天王
T07n0220_p0926a13║當知!普廣大難可度量是為地相,甚深般
T07n0220_p0926a14║若波羅蜜多亦復如是。何以故?諸法真如普
T07n0220_p0926a15║遍廣大難測量故。天王當知!一切藥草依地
T07n0220_p0926a16║生長;甚深般若波羅蜜多亦復如是,普能生
T07n0220_p0926a17║長一切善法。天王當知!譬如大地,增之不喜,
T07n0220_p0926a18║減之不憂,離我、我所,無二相故;甚深般若波
T07n0220_p0926a19║羅蜜多亦復如是,讚歎不增,毀訾不減,離我、
T07n0220_p0926a20║我所,無二相故。又如大地,世間往來舉足、下
T07n0220_p0926a21║足無不依之;甚深般若波羅蜜多亦復如是,
T07n0220_p0926a22║若求善趣、若向涅槃無不依止。又如大地,出
T07n0220_p0926a23║種種寶;甚深般若波羅蜜多亦復如是,出生
T07n0220_p0926a24║世間種種功德。又如大地,蟲、蟻、蚊、虻種種苦
T07n0220_p0926a25║事不能傾動;甚深般若波羅蜜多亦復如是,
T07n0220_p0926a26║離我、我所都無分別不可傾動。又如大地,若
T07n0220_p0926a27║聞師子、龍、象等聲終無驚怖;甚深般若波羅
T07n0220_p0926a28║蜜多亦復如是,一切天魔及外道等不能恐
T07n0220_p0926a29║懼。何以故?不見有我,不見有法,自性空故。 「天
T07n0220_p0926b01║王當知!譬如水大,從高赴下,水族所歸;甚深
T07n0220_p0926b02║般若波羅蜜多亦復如是,從真法界流趣世
T07n0220_p0926b03║間,一切善法之所依止。又如水大,能潤草木
T07n0220_p0926b04║生於花果;甚深般若波羅蜜多亦復如是,潤
T07n0220_p0926b05║諸等持生助道法,成一切智得佛法果,利益
T07n0220_p0926b06║安樂一切有情。又如水大,漬草木根,能使傾
T07n0220_p0926b07║拔隨流而去;甚深般若波羅蜜多亦復如是,
T07n0220_p0926b08║能滅一切見、趣、煩惱、習氣根本永不復生。又
T07n0220_p0926b09║如水大,性本清潔無垢無濁;甚深般若波羅
T07n0220_p0926b10║蜜多亦復如是,體無煩惱故名清潔,能離諸
T07n0220_p0926b11║惑故名無垢,一相非異故名無濁。如人夏熱,
T07n0220_p0926b12║遇水清涼;熱惱有情得聞如是甚深般若波
T07n0220_p0926b13║羅蜜多,必獲清涼離諸熱惱。如人患渴,得水
T07n0220_p0926b14║乃止;求出世法,得深般若波羅蜜多思願便
T07n0220_p0926b15║止。又如泉池甚深難入,如是般若波羅蜜多
T07n0220_p0926b16║諸佛境界甚深難入。又如世間坑之處水
T07n0220_p0926b17║皆平等;甚深般若波羅蜜多亦復如是,於諸
T07n0220_p0926b18║獨覺、聲聞、異生皆悉平等。又如淨水洗除垢
T07n0220_p0926b19║穢令得清淨,如是菩薩通達般若波羅蜜多
T07n0220_p0926b20║離諸煩惱即得清淨。何以故?甚深般若波羅
T07n0220_p0926b21║蜜多自性清淨,離諸惑故。 「天王當知!譬如火
T07n0220_p0926b22║大,雖燒一切樹木藥草,而不念言:『我能燒物。』
T07n0220_p0926b23║甚深般若波羅蜜多亦復如是,雖能永滅一
T07n0220_p0926b24║切煩惱及諸習氣,而不念言:『我能永滅。』又如
T07n0220_p0926b25║火大,悉能成熟一切物類,甚深般若波羅蜜
T07n0220_p0926b26║多亦復如是,皆能成熟一切佛法。又如火大,
T07n0220_p0926b27║悉能枯竭諸濕物類;甚深般若波羅蜜多亦
T07n0220_p0926b28║復如是,皆能枯竭諸漏瀑流令永不起。又如
T07n0220_p0926b29║火聚雪山頂,雖能遠照一踰繕那,乃至能
T07n0220_p0926c01║照十踰繕那,而無是念:『我能照遠。』甚深般若
T07n0220_p0926c02║波羅蜜多亦復如是,雖照聲聞、獨覺、菩薩,而
T07n0220_p0926c03║亦不念:『我能照彼。』又如禽獸,夜見火光恐怖
T07n0220_p0926c04║遠避,薄福異生、聲聞、獨覺,若聞般若波羅蜜
T07n0220_p0926c05║多恐懼捨離。甚深般若波羅蜜多聞名尚難,
T07n0220_p0926c06║況能修學!如夜遠涉迷失正路,若見火光生
T07n0220_p0926c07║大歡喜,知有聚落疾往趣之,至便安隱永無
T07n0220_p0926c08║怖畏,生死曠夜有福德人,若聞般若波羅蜜
T07n0220_p0926c09║多,生大歡喜受持、讀誦,永離煩惱心得安樂。
T07n0220_p0926c10║如世間火,貴賤皆同;甚深般若波羅蜜多亦
T07n0220_p0926c11║復如是,聖者、異生平等皆有,如婆羅門及剎
T07n0220_p0926c12║帝利咸供養火,諸佛、菩薩咸皆供養甚深般
T07n0220_p0926c13║若波羅蜜多。又如小火,能燒三千大千世界;
T07n0220_p0926c14║甚深般若波羅蜜多亦復如是,若聞一句則能
T07n0220_p0926c15║焚燒無量煩惱。 「天王當知!譬如風大,能令一
T07n0220_p0926c16║切物類增長;甚深般若波羅蜜多亦復如是,
T07n0220_p0926c17║能令一切世、出世間善法增長。又如風大,若
T07n0220_p0926c18║增盛時,普能摧滅一切物類;甚深般若波羅
T07n0220_p0926c19║蜜多亦復如是,若修增盛,遍能摧滅生死煩
T07n0220_p0926c20║惱。又如風大,能令欝熱皆得清涼;甚深般若
T07n0220_p0926c21║波羅蜜多亦復如是,能令煩惱欝熱有情證
T07n0220_p0926c22║得清涼涅槃常樂。又如風大,飃颺不停;甚深
T07n0220_p0926c23║般若波羅蜜多亦復如是,於一切法都無所
T07n0220_p0926c24║住。 「天王當知!甚深般若波羅蜜多離垢、無著、
T07n0220_p0926c25║寂靜、無量、無邊智慧,平等通達諸法實性,如
T07n0220_p0926c26║太虛空性無所住,離境界相,超尋伺等,心及
T07n0220_p0926c27║心所都無分別、無生、無滅,自性離故。 「天王當
T07n0220_p0926c28║知!諸菩薩摩訶薩行深般若波羅蜜多,利樂
T07n0220_p0926c29║有情世間希有,猶如日月一切受用。謂如涼
T07n0220_p0927a01║月,能除熱惱;甚深般若波羅蜜多亦復如是,
T07n0220_p0927a02║能除一切煩惱熱毒。又如明月,世間樂見;甚
T07n0220_p0927a03║深般若波羅蜜多亦復如是,一切聖賢之所
T07n0220_p0927a04║樂見。又如白月,日日增長,諸菩薩眾行深般
T07n0220_p0927a05║若波羅蜜多,從初發心乃至證得所求無上
T07n0220_p0927a06║正等菩提漸漸增長。又如黑月,日日減盡,諸
T07n0220_p0927a07║菩薩眾行深般若波羅蜜多,煩惱、隨眠漸漸
T07n0220_p0927a08║減盡。又如滿月,諸婆羅門、剎帝利等咸所讚
T07n0220_p0927a09║歎,若善男子、善女人等行深般若波羅蜜
T07n0220_p0927a10║多,世間天、人、阿素洛等皆所讚歎。又如月行
T07n0220_p0927a11║遍四洲界;甚深般若波羅蜜多亦復如是,於
T07n0220_p0927a12║色、心等無處不遍。又如淨月,常自莊嚴;甚深
T07n0220_p0927a13║般若波羅蜜多亦復如是,性本清淨恒自莊
T07n0220_p0927a14║嚴。何以故?本性離染、無生、無滅、遍一切法,自
T07n0220_p0927a15║性離故。譬如盛日,雖破眾闇,而不念言:『我能
T07n0220_p0927a16║破彼。』甚深般若波羅蜜多亦復如是,雖破
T07n0220_p0927a17║無始一切隨眠,而不念言:『我能破彼。』又如烈
T07n0220_p0927a18║日,雖開蓮華,而不念言:『我能開彼。』甚深般若
T07n0220_p0927a19║波羅蜜多亦復如是,雖開菩薩摩訶薩心,而
T07n0220_p0927a20║不念言:『我能開彼。』又如麗日,雖照十方,而不
T07n0220_p0927a21║念言:『我能遍照。』甚深般若波羅蜜多亦復如
T07n0220_p0927a22║是,雖照無邊而無照相。如見東方赤明相現,
T07n0220_p0927a23║則知不久日輪當出,若聞般若波羅蜜多,當
T07n0220_p0927a24║知是人去佛不遠。如贍部洲諸善士女,若見
T07n0220_p0927a25║日出生大忻慶,若時世間有深般若波羅蜜
T07n0220_p0927a26║多名字出現,一切聖賢皆大歡喜。又如日出,
T07n0220_p0927a27║月及星光皆悉不現,若諸菩薩行深般若波
T07n0220_p0927a28║羅蜜多,外道二乘所有功德皆悉不現。又
T07n0220_p0927a29║如日出,方見坑坎高下之處,若諸菩薩行深般
T07n0220_p0927b01║若波羅蜜多,世間乃知邪正之道。何以故?甚
T07n0220_p0927b02║深般若波羅蜜多自相平等,無生無滅,性遠離
T07n0220_p0927b03║故。 「天王當知!諸菩薩摩訶薩行深般若波羅
T07n0220_p0927b04║蜜多,多修空行無所住著,修習明道滅除闇
T07n0220_p0927b05║障,遠離惡友親近諸佛,心心相續念佛無斷,
T07n0220_p0927b06║通達平等隨順法界。雖神通遊戲遍十方國,
T07n0220_p0927b07║而身住本土都不動搖。觀諸佛法猶如現見。
T07n0220_p0927b08║雖在世間世法不染,猶淤泥處所出蓮華。如
T07n0220_p0927b09║是菩薩雖處生死,甚深般若波羅蜜多巧便力
T07n0220_p0927b10║故而不染著。何以故?甚深般若波羅蜜多無
T07n0220_p0927b11║生、無滅、自相平等、不見、不著,性遠離故。又如
T07n0220_p0927b12║蓮華,不停水滴,如是菩薩行深般若波羅蜜
T07n0220_p0927b13║多,乃至少惡亦不暫住。又如蓮華,隨所在處
T07n0220_p0927b14║香氣馚馥,如是菩薩行深般若波羅蜜多,若
T07n0220_p0927b15║在人間或居天上,城邑、聚落悉具戒香。又如
T07n0220_p0927b16║蓮華,稟性清潔,婆羅門等咸所寶愛,如是菩
T07n0220_p0927b17║薩行深般若波羅蜜多,天、龍、藥叉、健達縛等、
T07n0220_p0927b18║菩薩、諸佛咸所愛敬。又如蓮華,初欲開發能
T07n0220_p0927b19║悅眾心,如是菩薩行深般若波羅蜜多,含笑
T07n0220_p0927b20║先言,遠離嚬蹙,令眾歡喜。又如蓮華,夢中見
T07n0220_p0927b21║者亦是吉相,諸人、天等乃至夢中聞見菩薩
T07n0220_p0927b22║行深般若波羅蜜多亦是吉祥,況真聞見!又
T07n0220_p0927b23║如蓮華,初始生位,人非人等咸所愛護,如是
T07n0220_p0927b24║菩薩始學般若波羅蜜多,諸佛、菩薩、釋梵天
T07n0220_p0927b25║等共所衛護。 「天王當知!諸菩薩摩訶薩行深
T07n0220_p0927b26║般若波羅蜜多,興如是心:『我當如理通達一
T07n0220_p0927b27║切波羅蜜多,教化有情圓滿佛法;菩提樹下
T07n0220_p0927b28║坐金剛座,證得無上正等菩提,轉妙法輪,具
T07n0220_p0927b29║十二種微妙行相,世間沙門、婆羅門等,天、魔、
T07n0220_p0927c01║釋、梵所不能轉;化度十方無量無數無邊世
T07n0220_p0927c02║界一切有情,從生死海平等濟拔;安置般若
T07n0220_p0927c03║波羅蜜多,無歸依者為作歸依,無救護者為
T07n0220_p0927c04║作救護,欲見佛者令得見佛;作師子吼遊戲
T07n0220_p0927c05║神通,歎佛功德令眾渴仰;其心清淨終不動
T07n0220_p0927c06║搖,意無諂曲遠離邪念,所謂不念二乘之法;
T07n0220_p0927c07║盡諸隨眠,無復煩惱;身無偽行,離邪威儀;口
T07n0220_p0927c08║無詭言,如實而說;受恩常感,輕恩重報;心不
T07n0220_p0927c09║懷憾,口恒軟語。如是修習清淨之心,不見能
T07n0220_p0927c10║污及所污法,無二、無別、自性離故。』 「天王當
T07n0220_p0927c11║知!諸菩薩摩訶薩行深般若波羅蜜多,信解
T07n0220_p0927c12║如來三種清淨。謂諸菩薩作是思惟:『契經中
T07n0220_p0927c13║說如來身淨,所謂法身、最寂靜身、無等等身、
T07n0220_p0927c14║無量身、不共身、金剛身,於此決定心無疑惑。』
T07n0220_p0927c15║是名信解如來身淨。復次思惟:『契經中說如
T07n0220_p0927c16║來語淨,如為異生授記作佛,亦為菩薩授
T07n0220_p0927c17║作佛記,信如是語理不相違。所以者何?如來
T07n0220_p0927c18║永離一切過失,盡諸隨眠,無復煩惱,寂靜清
T07n0220_p0927c19║淨;若天、魔、梵及諸沙門、婆羅門等,能得如來
T07n0220_p0927c20║語業失者,無有是處。』是名信解如來語淨。復
T07n0220_p0927c21║次思惟:『契經中說如來意淨,諸佛世尊心所
T07n0220_p0927c22║思法,聲聞、獨覺、菩薩、天、人及餘有情無能知
T07n0220_p0927c23║者。何以故?如來之心甚深難入,離諸尋伺非
T07n0220_p0927c24║思量境,無量無邊同虛空界,如是信知心不
T07n0220_p0927c25║疑惑。』是名信解如來意淨。 「天王當知!諸菩薩
T07n0220_p0927c26║摩訶薩行深般若波羅蜜多,作是思惟:『如佛
T07n0220_p0927c27║所說諸菩薩摩訶薩為諸有情荷負重擔,堅
T07n0220_p0927c28║固無退、不怖、不疲,次第修行布施、淨戒、安忍、
T07n0220_p0927c29║精進、靜慮、般若、方便善巧、妙願、力、智波羅蜜多,
T07n0220_p0928a01║成就佛法,無障、無礙、無邊、無等、不共之法;所
T07n0220_p0928a02║言決定,其性勇猛,成就如來廣大事業。』是諸
T07n0220_p0928a03║菩薩摩訶薩於彼事中,無惑、無疑、深心信受。
T07n0220_p0928a04║「天王當知!諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0928a05║多,作是思惟:『如佛所說諸菩薩摩訶薩行深
T07n0220_p0928a06║般若波羅蜜多,究竟安坐妙菩提座,能得無
T07n0220_p0928a07║礙清淨天眼、天耳、他心、宿住、隨念、漏盡智通,
T07n0220_p0928a08║於一念頃,以平等智通達三世,如實觀察一
T07n0220_p0928a09║切世間,如是有情具身惡行、語惡行、意惡行,
T07n0220_p0928a10║毀謗聖賢,由邪見造邪業,身壞命終當墮惡
T07n0220_p0928a11║趣;如是有情具身妙行、語妙行、意妙行,稱讚
T07n0220_p0928a12║聖賢,由正見造正業,身壞命終當生善趣。如
T07n0220_p0928a13║實觀察有情界已,作是念言:我昔發願行菩薩
T07n0220_p0928a14║道,自覺、覺他此願應滿。』是諸菩薩於彼事中,
T07n0220_p0928a15║無惑、無疑、如實信受。天王當知!諸菩薩摩訶
T07n0220_p0928a16║薩成佛之所名為覺處,能自覺故名為正覺,
T07n0220_p0928a17║能覺有情名正遍覺。天王當知!是諸菩薩行
T07n0220_p0928a18║深般若波羅蜜多,信知如來出興于世,利益
T07n0220_p0928a19║安樂一切有情。 「天王當知!諸菩薩摩訶薩行
T07n0220_p0928a20║深般若波羅蜜多,聞說一乘能深信受。何以
T07n0220_p0928a21║故?諸佛所說真實不虛,種種餘乘皆佛乘出,
T07n0220_p0928a22║如贍部洲雖有種種城邑、聚落並屬此洲,如
T07n0220_p0928a23║是諸乘雖有種種名相差別皆屬佛乘。此諸
T07n0220_p0928a24║菩薩復作是念:『諸佛世尊方便善巧,種種說
T07n0220_p0928a25║法皆實不虛。何以故?諸佛說法隨眾根性,雖
T07n0220_p0928a26║說三乘而實一道。』此諸菩薩復作是念:『諸佛
T07n0220_p0928a27║世尊凡所說法,音聲深遠真實不虛。何以故?
T07n0220_p0928a28║釋梵天等有少功德,尚復能出深遠音聲,何
T07n0220_p0928a29║況如來無量億劫積集功德聲不深遠!』此諸
T07n0220_p0928a30║菩薩復作是念:『如來說法不違眾根,上、中、下
T07n0220_p0928b01║品皆使成就,有情各謂獨為我說,而佛本來
T07n0220_p0928b02║無說無示。』此諸菩薩於如是事,無惑、無疑、深
T07n0220_p0928b03║心信解。 「天王當知!諸菩薩摩訶薩行深般若
T07n0220_p0928b04║波羅蜜多,得微細心,作如是念:『世間常有大
T07n0220_p0928b05║火熾然,謂貪、瞋、癡為火煙,云何當使一切
T07n0220_p0928b06║有情,從此世間皆得出離?若能通達諸法平
T07n0220_p0928b07║等,無染著心名為出離,如實知法如幻夢等,
T07n0220_p0928b08║善觀因緣而不分別。』 「天王當知!諸菩薩摩訶
T07n0220_p0928b09║薩行深般若波羅蜜多,作是思惟:『諸法無本而
T07n0220_p0928b10║有業果,諸佛、菩薩凡所發言我應知意,既知
T07n0220_p0928b11║意已即思量義,思量義已即見真實,見真實
T07n0220_p0928b12║已濟度有情。』 「天王當知!諸菩薩摩訶薩行深
T07n0220_p0928b13║般若波羅蜜多,方便善巧為眾說法,謂說諸
T07n0220_p0928b14║法無我、有情、命者、生者、養者、士夫、補特伽羅、意
T07n0220_p0928b15║生、儒童、作者、受者、知者、見者,如是諸法空、無
T07n0220_p0928b16║所有、非自在性、虛妄分別,因緣合故無生似
T07n0220_p0928b17║生。天王當知!若說諸法無我、有情乃至見者,
T07n0220_p0928b18║為稱理說;若說諸法空、無所有乃至似生,亦
T07n0220_p0928b19║稱理說。天王當知!夫其說法隨順法相,是名
T07n0220_p0928b20║稱理。若諸所說不違法相與法相應,能入平
T07n0220_p0928b21║等顯現義理,名巧便說。 「天王當知!諸菩薩摩
T07n0220_p0928b22║訶薩行深般若波羅蜜多得無礙辯,謂若無
T07n0220_p0928b23║著辯、若無盡辯、若相續辯、若不斷辯、不怯弱
T07n0220_p0928b24║辯、不驚怖辯、不共餘辯、無邊際辯、一切天人
T07n0220_p0928b25║所愛重辯。天王當知!諸菩薩摩訶薩行深般
T07n0220_p0928b26║若波羅蜜多得清淨辯,謂不嘶喝辯、不迷亂
T07n0220_p0928b27║辯、不怖畏辯、不憍慢辯、義具足辯、味具足
T07n0220_p0928b28║辯、不拙澁辯、應時分辯。 「天王當知!是菩薩摩
T07n0220_p0928b29║訶薩行深般若波羅蜜多,遠離大眾威德畏
T07n0220_p0928c01║故,辯不嘶喝;堅住明了不怯智故,辯不迷亂;
T07n0220_p0928c02║菩薩處眾如師子王無恐懼故,辯不怖畏;離
T07n0220_p0928c03║煩惱故,辯不憍慢;不說無義契法相故,辯義
T07n0220_p0928c04║具足;善解書論知文字故,辯味具足;多劫積
T07n0220_p0928c05║習巧便語故,辯不拙澁。如是說法善順三時,
T07n0220_p0928c06║謂熱、雨、寒,說無差亂;亦順三分,謂初、中、後,說
T07n0220_p0928c07║不交雜,由斯故說辯應時分。 「天王當知!是菩
T07n0220_p0928c08║薩摩訶薩行深般若波羅蜜多,所得諸辯令眾
T07n0220_p0928c09║歡悅,謂隨所化多為愛語,含笑先言遠離嚬
T07n0220_p0928c10║蹙,發詞有義能稱如實,諸有所說不欺侮人,
T07n0220_p0928c11║所言決定種種樂說,以柔軟語令眾歡悅,容
T07n0220_p0928c12║色寬和使他親附,隨義而說聞者悟解,為利
T07n0220_p0928c13║益故稱法相說,平等為說心無偏黨,離虛妄
T07n0220_p0928c14║言作決定說,種種樂說隨眾根性,由此因緣
T07n0220_p0928c15║令眾歡悅。 「天王當知!是菩薩摩訶薩行深般
T07n0220_p0928c16║若波羅蜜多成大威德。所以者何?非法器者
T07n0220_p0928c17║不得聞故。」 爾時,最勝便白佛言:「是諸菩薩其
T07n0220_p0928c18║心平等,云何不為非器者說?」 佛言:「天王!甚深
T07n0220_p0928c19║般若波羅蜜多本性平等,不見是器,不見非
T07n0220_p0928c20║器,不見能說,不見所說,有情虛妄見器非器,
T07n0220_p0928c21║見說不說。所以者何?甚深般若波羅蜜多無
T07n0220_p0928c22║生、無滅、無分別相,猶如虛空一切遍滿;有情
T07n0220_p0928c23║亦爾,無生、無滅;聲聞、獨覺、菩薩、如來亦復如
T07n0220_p0928c24║是,無名字法假立名字,謂是有情,謂是般若,
T07n0220_p0928c25║謂有能說,謂有所說,謂有聽者及所聽法,勝
T07n0220_p0928c26║義諦中皆同一相,所謂無相,都無差別。是諸
T07n0220_p0928c27║菩薩行深般若波羅蜜多,威德重故,雖常樂
T07n0220_p0928c28║說,非器不聞。 「天王當知!甚深般若波羅蜜多,
T07n0220_p0928c29║不為非器諸有情說,不為外道惡見者說,不
T07n0220_p0929a01║為懈慢不信者說,不為求法貿易者說,不為
T07n0220_p0929a02║貪愛名利者說,不為嫉妬祕悋者說,不為生
T07n0220_p0929a03║盲聾啞者說。所以者何?諸菩薩摩訶薩行深
T07n0220_p0929a04║般若波羅蜜多,心無慳悋不祕深法,於有情
T07n0220_p0929a05║類非無慈悲,亦不棄捨諸有情類,然有情類
T07n0220_p0929a06║宿植善根,得見如來及聞正法,如來於法本
T07n0220_p0929a07║無說心,亦不作意為此、為彼,但障重者雖近
T07n0220_p0929a08║如來而不見聞,菩薩亦爾。」 爾時,最勝復白佛
T07n0220_p0929a09║言:「何等有情堪聞諸佛菩薩說法?」 佛言:「天王!
T07n0220_p0929a10║若具正信根性純熟堪為法器,於過去佛曾
T07n0220_p0929a11║種善根,心無諂曲威儀齊整,不求名利親近
T07n0220_p0929a12║善友,利根聰明說文知義,為法精進不違聖
T07n0220_p0929a13║旨,此等有情堪聞諸佛菩薩說法。 「天王當知!
T07n0220_p0929a14║諸菩薩摩訶薩能作法師善巧說法,云何巧
T07n0220_p0929a15║說?謂為饒益諸有情故,雖說佛法,而說佛法
T07n0220_p0929a16║竟不可得;雖說一切波羅蜜多,而說一切波
T07n0220_p0929a17║羅蜜多竟不可得;雖說菩提,而說菩提竟不
T07n0220_p0929a18║可得;雖說斷煩惱,而說煩惱竟不可得;雖說
T07n0220_p0929a19║證涅槃,而說涅槃竟不可得;雖說聲聞四向、
T07n0220_p0929a20║四果,而說聲聞四向、四果竟不可得;雖說獨
T07n0220_p0929a21║覺若向、若果,而說獨覺若向、若果竟不可得;
T07n0220_p0929a22║雖說斷我見,而說我見竟不可得;雖說有業
T07n0220_p0929a23║果,而說業果竟不可得。所以者何?名字所得
T07n0220_p0929a24║皆非實法,法非名字、非言境界,法不可思議,
T07n0220_p0929a25║非心所量故。名字非法,法非名字,但以世俗
T07n0220_p0929a26║虛妄假名而有所說,無名字法說為名字,名
T07n0220_p0929a27║字是空,空無所有,無所有者非真勝義,非勝
T07n0220_p0929a28║義者即是虛妄愚夫之法。天王當知!是名菩
T07n0220_p0929a29║薩善巧說法。諸菩薩摩訶薩行深般若波羅
T07n0220_p0929b01║蜜多,以方便力得無礙辯,隨眾根性,宣說如
T07n0220_p0929b02║是甚深般若波羅蜜多,令諸有情如實悟入。」
T07n0220_p0929b03║   第六分法界品第四之一
T07n0220_p0929b04║爾時,最勝復從座起,偏覆左肩,右膝著地,合
T07n0220_p0929b05║掌恭敬,而白佛言:「世尊!云何諸菩薩摩訶薩
T07n0220_p0929b06║學深般若波羅蜜多通達法界?」 於是佛告最
T07n0220_p0929b07║勝天言:「善哉!善哉!諦聽!諦聽!極善作意,吾當
T07n0220_p0929b08║為汝分別解說。」 最勝天言:「唯然!願說!我等樂
T07n0220_p0929b09║聞。」 佛告最勝:「天王當知!諸菩薩摩訶薩學深
T07n0220_p0929b10║般若波羅蜜多,有妙慧故親近善友,發勤精
T07n0220_p0929b11║進離諸障惑,心得清淨恭敬尊重,樂習空行
T07n0220_p0929b12║遠離諸見,修如實道通達法界。天王當知!是
T07n0220_p0929b13║諸菩薩有妙慧故親近善友,歡喜敬事如真
T07n0220_p0929b14║佛想,以親近故離諸懈怠,滅除一切惡不善
T07n0220_p0929b15║法生長善根,既滅煩惱遠離障法,身、語、意業
T07n0220_p0929b16║皆得清淨,由清淨故便生敬重,以敬重心修
T07n0220_p0929b17║習空行,修空行故遠離諸見,離諸見故修行
T07n0220_p0929b18║正道,修正道故能見法界。」 爾時,最勝復白佛
T07n0220_p0929b19║言:「世尊!云何名為法界?」 佛告最勝:「天王當知!
T07n0220_p0929b20║法界即是不虛妄性。」 「世尊!云何不虛妄性?」 「天
T07n0220_p0929b21║王!即是不變異性。」 「世尊!云何不變異性?」 「天
T07n0220_p0929b22║王!即是諸法真如。」 「世尊!何謂諸法真如?」 「天王
T07n0220_p0929b23║當知!真如深妙,但可智知非言能說。何以故?
T07n0220_p0929b24║諸法真如,過諸文字離語言境,一切語業不
T07n0220_p0929b25║能行故;離諸戲論,絕諸分別;無此無彼,離相
T07n0220_p0929b26║無相;遠離尋伺,過尋伺境;無想無相,超過二
T07n0220_p0929b27║境;遠離愚夫,過愚夫境;超諸魔事,離諸障惑;
T07n0220_p0929b28║非識所了,住無所住寂靜聖智及無分別後
T07n0220_p0929b29║得智境,無我、我所;求不可得,無取無捨;無染
T07n0220_p0929c01║無著,清淨離垢;最勝第一,性常不變,若佛出
T07n0220_p0929c02║世、若不出世性相常住。天王當知!是為法界。
T07n0220_p0929c03║諸菩薩摩訶薩行深般若波羅蜜多修證法
T07n0220_p0929c04║界,多百千種難行苦行,令諸有情皆得通達。
T07n0220_p0929c05║天王!是名實相般若波羅蜜多、真如、實際、無
T07n0220_p0929c06║分別相、不思議界,亦名真空及一切智、一切
T07n0220_p0929c07║相智、不二法界。」 爾時,最勝便白佛言:「世尊!云
T07n0220_p0929c08║何能證、能得如是法界?」 佛告最勝:「天王當知!
T07n0220_p0929c09║出世般若波羅蜜多及後所得無分別智能
T07n0220_p0929c10║證、能得。」 「世尊!證得義有何異?」 「天王當知!出世
T07n0220_p0929c11║般若波羅蜜多能如實見故名為證,後智通
T07n0220_p0929c12║達故名為得。」 爾時,最勝復白佛言:「如佛所說
T07n0220_p0929c13║聞、思、修慧,豈不通達實相般若波羅蜜多,而
T07n0220_p0929c14║復說有出世般若波羅蜜多及後所得無分
T07n0220_p0929c15║別智能證、能得?」 佛言:「不爾!所以者何?實相般
T07n0220_p0929c16║若波羅蜜多甚深微妙,聞慧麁淺不能得見;
T07n0220_p0929c17║是勝義故思不能量,出世法故修不能行。 「天
T07n0220_p0929c18║王當知!實相般若波羅蜜多甚深微妙,異生
T07n0220_p0929c19║二乘所不能見。何以故?彼如生盲不見眾色。
T07n0220_p0929c20║嬰兒七日不見日輪,尚不能見,況能證得!天
T07n0220_p0929c21║王!譬如夏熱,有人西行在於曠野,復有一人
T07n0220_p0929c22║從西而至,問前人曰:『我今熱渴,知何處有清
T07n0220_p0929c23║水、樹蔭,可見憂濟?』彼人答曰:『從此東行當有
T07n0220_p0929c24║二路,一左二右宜從右路,漸次前行有清泉
T07n0220_p0929c25║池及涼蔭樹。』天王!於意云何?彼熱渴者雖聞
T07n0220_p0929c26║如是泉及樹名,思惟往趣即除熱渴得清涼
T07n0220_p0929c27║不?」 「不也!世尊!彼至入池洗飲、息樹,方離熱渴
T07n0220_p0929c28║乃得清涼。」 佛言:「天王!如是!如是!聞、思、修慧不
T07n0220_p0929c29║能通達實相般若波羅蜜多。天王當知!所言
T07n0220_p0930a01║曠野即喻生死,人喻有情,熱喻眾惑,渴喻貪
T07n0220_p0930a02║愛,東來人者喻諸菩薩,左路即喻非正直道,
T07n0220_p0930a03║右路喻於一切智道,諸菩薩眾行深般若波
T07n0220_p0930a04║羅蜜多,善知生死正直之路;泉喻般若波羅
T07n0220_p0930a05║蜜多,樹喻大悲,諸菩薩摩訶薩行二法故,遠
T07n0220_p0930a06║離異生及二乘道。天王當知!甚深般若波羅
T07n0220_p0930a07║蜜多雖無形相,而巧說故,令諸有情能證、能
T07n0220_p0930a08║得。 「天王當知!諸菩薩摩訶薩行深般若波羅
T07n0220_p0930a09║蜜多,能如實知力、無所畏、不共法空,亦如實
T07n0220_p0930a10║知諸戒、定、慧、解脫、解脫智見蘊空,亦如實知
T07n0220_p0930a11║內空、外空及內外空、空空、大空、勝義等空,雖
T07n0220_p0930a12║知諸法無不皆空,而知空相亦不可得,不取
T07n0220_p0930a13║空相,不起空見,不執空相,不依止空,菩薩如
T07n0220_p0930a14║是不取著故於空不墮。天王當知!諸菩薩摩
T07n0220_p0930a15║訶薩行深般若波羅蜜多遠離諸相,謂都不
T07n0220_p0930a16║見內外諸相,離戲論相,離分別相,離尋求相,
T07n0220_p0930a17║離貪著相,離境界相,離攀緣相,離諸能知及
T07n0220_p0930a18║所知相。」 爾時,最勝便白佛言:「若諸菩薩摩訶
T07n0220_p0930a19║薩眾行深般若波羅蜜多,能如是觀諸法無
T07n0220_p0930a20║相,佛薄伽梵復云何觀?」 佛言:「天王!諸佛境
T07n0220_p0930a21║界不可思議。何以故?離境界故。一切有情思
T07n0220_p0930a22║量佛境,心則狂亂不知此彼。何以故?同虛空
T07n0220_p0930a23║性不可思量,求不可得離尋伺境。諸菩薩眾
T07n0220_p0930a24║行深般若波羅蜜多,尚不見有異生境等可
T07n0220_p0930a25║得思量,況佛境界!亦不依止一切妙願,雖
T07n0220_p0930a26║行種種布施、淨戒、安忍、精進、靜慮、般若波羅蜜
T07n0220_p0930a27║多,而於彼果都無所著。於諸功德乃至涅槃
T07n0220_p0930a28║亦不依著。何以故?離我、我所,無二無別,自性
T07n0220_p0930a29║離故。」 佛說如是甚深般若波羅蜜多大法門
T07n0220_p0930b01║時,令此三千大千世界六種變動,妙高山王、
T07n0220_p0930b02║目真隣陀山、大目真隣陀山、金剛輪圍山、大
T07n0220_p0930b03║金剛輪圍山、香山、寶山、黑山、大黑山皆悉振
T07n0220_p0930b04║動。無量百千諸菩薩眾,皆脫上服為佛敷座,
T07n0220_p0930b05║其座高廣如妙高山。無量百千釋、梵、護世諸
T07n0220_p0930b06║天王等,合掌恭敬散眾妙花,謂妙音華、大妙
T07n0220_p0930b07║音華,及吉祥華、大吉祥華、青黃赤白紅紫蓮
T07n0220_p0930b08║華。 時,鷲峯山縱廣四十踰繕那量,積華遍滿
T07n0220_p0930b09║至如來膝。無量天子住虛空中,奏諸天樂唱
T07n0220_p0930b10║如是言:「再覩佛興世,再聞轉法輪。善哉!贍部
T07n0220_p0930b11║洲一切有情類,勤修功德多種善根,得聞如
T07n0220_p0930b12║是甚深般若波羅蜜多,況復當來有能信者!
T07n0220_p0930b13║當知如是一切有情,悉行諸佛如來境界。」 復
T07n0220_p0930b14║有無量百千龍王,即以神力普興大雲,降澍
T07n0220_p0930b15║香雨灑鷲峯山,遍及三千大千世界,諸聽法
T07n0220_p0930b16║者唯覺香潤不見霑濡,無量龍女悉於佛前
T07n0220_p0930b17║合掌讚歎。復有無量健達縛神,以妙樂音而
T07n0220_p0930b18║供養佛;諸藥叉眾,散諸妙花;阿素洛等,供養
T07n0220_p0930b19║恭敬。十方無量無邊佛土無數如來、應、正等
T07n0220_p0930b20║覺,眉間毫相皆放光明照此三千大千世界,
T07n0220_p0930b21║幽暗之處無不大明,遍鷲峯山其光赫奕;作
T07n0220_p0930b22║斯事已各還本界,右遶三匝入佛頂中。無量
T07n0220_p0930b23║百千婆羅門眾及剎帝利長者居士,各以種
T07n0220_p0930b24║種塗香、末香、幢蓋、幡華而供養佛。爾時,會中
T07n0220_p0930b25║七十二億菩薩摩訶薩得無生法忍,無量百
T07n0220_p0930b26║千諸有情類遠塵離垢生淨法眼,無量百千
T07n0220_p0930b27║諸有情類皆發無上正等覺心。
T07n0220_p0930b28║爾時,最勝復白佛言:「甚深般若波羅蜜多既
T07n0220_p0930b29║絕語言離諸文字,云何菩薩摩訶薩行深般
T07n0220_p0930c01║若波羅蜜多,為諸有情說如是法?」 佛告最勝:
T07n0220_p0930c02║「天王當知!諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0930c03║多,為諸有情說如是法,為修習佛法,而諸佛
T07n0220_p0930c04║法畢竟不可得;為成熟諸波羅蜜多,而諸波
T07n0220_p0930c05║羅蜜多畢竟不可得;為清淨佛菩提,而佛菩
T07n0220_p0930c06║提畢竟不可得;為離滅涅槃,而離滅涅槃畢
T07n0220_p0930c07║竟不可得;為四沙門果,而四沙門果畢竟不
T07n0220_p0930c08║可得;為獨覺菩提,而獨覺菩提畢竟不可得;
T07n0220_p0930c09║為斷除我取,而我及取畢竟不可得。是菩薩
T07n0220_p0930c10║摩訶薩行深般若波羅蜜多,心不分別一切
T07n0220_p0930c11║法相,我能分別及所分別皆不可得,隨順般
T07n0220_p0930c12║若波羅蜜多不違生死,雖在生死不違般若
T07n0220_p0930c13║波羅蜜多隨順法相。」 爾時,最勝便白佛言:「諸
T07n0220_p0930c14║菩薩摩訶薩云何隨順甚深法相不違世俗?」
T07n0220_p0930c15║佛言:「天王!菩薩隨順甚深般若波羅蜜多,不
T07n0220_p0930c16║遠離色、受、想、行、識,不遠離欲界、色界、無色界,
T07n0220_p0930c17║不遠離法而無取著,隨順般若波羅蜜多不
T07n0220_p0930c18║遠離道。何以故?具大方便善巧力故。」 於是最
T07n0220_p0930c19║勝復白佛言:「何謂菩薩方便善巧?」 佛言:「天王!
T07n0220_p0930c20║謂四無量,諸菩薩摩訶薩具大慈、悲、喜、捨心
T07n0220_p0930c21║故,常能利樂所化有情,是為菩薩方便善巧。」
T07n0220_p0930c22║「世尊!云何此四名大?」 「天王當知!諸菩薩摩訶
T07n0220_p0930c23║薩行深般若波羅蜜多,具無邊慈、無分別慈、
T07n0220_p0930c24║諸法性慈、不休息慈、無惱害慈、廣饒益慈、
T07n0220_p0930c25║平等性慈、遍利樂慈、出世間慈,如是等類
T07n0220_p0930c26║名為大慈。 「天王當知!諸菩薩摩訶薩行深般
T07n0220_p0930c27║若波羅蜜多,見諸有情具種種苦無歸依處,
T07n0220_p0930c28║為欲濟拔發菩提心勤求正法;既自得已為
T07n0220_p0930c29║有情說,諸慳貪者教行布施,無戒、破戒教受
T07n0220_p0931a01║持戒,性暴惡者教行忍辱,懶惰懈怠教行精
T07n0220_p0931a02║進,散亂心者教行靜慮,諸愚癡者教學妙慧,
T07n0220_p0931a03║為度有情雖遭種種極苦難事,終不捨離大
T07n0220_p0931a04║菩提心,如是等類名為大悲。 「天王當知!諸菩
T07n0220_p0931a05║薩摩訶薩行深般若波羅蜜多,作是思惟:『三
T07n0220_p0931a06║界熾火,我已出離,故生歡喜;久相纏繫生死
T07n0220_p0931a07║之繩,我已斷截,故生歡喜;於生死海尋伺取
T07n0220_p0931a08║相,我已永出,故生歡喜;無始所竪憍慢之
T07n0220_p0931a09║幢,我已摧折,故生歡喜;以金剛智破煩惱山,
T07n0220_p0931a10║令永散滅,故生歡喜。我自安隱,復安隱他。愚
T07n0220_p0931a11║癡、黑暗、貪、瞋、慢等煩惱繫縛,久寐世間今始
T07n0220_p0931a12║得覺,故生歡喜;我今已免一切惡趣,復能濟
T07n0220_p0931a13║拔惡趣有情令得出離,故生歡喜;有情久於
T07n0220_p0931a14║生死迷亂不知出道,我今濟拔開示正路,皆
T07n0220_p0931a15║令得至一切智城畢竟安樂,故生歡喜。』如是
T07n0220_p0931a16║等類名為大喜。 「天王當知!諸菩薩摩訶薩行
T07n0220_p0931a17║深般若波羅蜜多,普於一切眼所見色,耳所
T07n0220_p0931a18║聞聲,鼻所嗅香,舌所甞味,身所覺觸,意所
T07n0220_p0931a19║了法,不著不離而起捨心,如是等類名為大
T07n0220_p0931a20║捨。 「天王當知!諸菩薩摩訶薩行深般若波羅
T07n0220_p0931a21║蜜多,成就如是四大無量,由此名為方便
T07n0220_p0931a22║善巧。」
T07n0220_p0931a23║大般若波羅蜜多經卷第五百六十七
【經文資訊】大正藏第 07 冊 No. 0220 大般若波羅蜜多經(第401卷-第600卷)
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
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