T07n0220_551 大般若波羅蜜多經(第401卷-第600卷) 第551卷

　
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T07n0220_p0835c21║大般若波羅蜜多經卷第五百五
T07n0220_p0835c22║十一
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T07n0220_p0835c24║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0835c25║第四分覺魔事品第二十一之二
T07n0220_p0835c26║「復次，善現！若諸菩薩欲證無上正等菩提，應
T07n0220_p0835c27║審請問諸餘菩薩：『云何菩薩修習一切菩提
T07n0220_p0835c28║分法，引發何心，能令菩薩習空、無相、無願、無
T07n0220_p0835c29║作、無生、無滅、無起、無盡、無性、實際而不作證，
T07n0220_p0836a01║然修般若波羅蜜多？』善現當知！若餘菩薩得
T07n0220_p0836a02║此問時作如是答：『諸菩薩摩訶薩但應思惟：
T07n0220_p0836a03║若空、若無相乃至若實際不為顯示，應念不
T07n0220_p0836a04║捨一切有情，攝受殊勝方便善巧。』當知彼菩
T07n0220_p0836a05║薩先未蒙諸佛授與無上正等菩提不退轉
T07n0220_p0836a06║記。所以者何？彼諸菩薩未能開示、記別、顯了
T07n0220_p0836a07║不退轉地諸菩薩眾不共法相，不如實知他
T07n0220_p0836a08║所請問不退轉地諸行、狀、相，亦不能答。」　爾時，
T07n0220_p0836a09║善現便白佛言：「頗有因緣知諸菩薩不退轉
T07n0220_p0836a10║不？」　佛告善現：「亦有因緣知諸菩薩是不退
T07n0220_p0836a11║轉，謂有菩薩於深般若波羅蜜多，若聞、不聞
T07n0220_p0836a12║能如實答先所請問，能如實行不退轉地諸
T07n0220_p0836a13║菩薩行，由此因緣知彼菩薩是不退轉。」　具壽
T07n0220_p0836a14║善現復白佛言：「以何因緣，有多菩薩求學
T07n0220_p0836a15║無上正等菩提，少有能作如實答者？」　佛告善
T07n0220_p0836a16║現：「雖多菩薩求學無上正等菩提，而少菩薩
T07n0220_p0836a17║得受如是不退轉地微妙慧記。若有得受如
T07n0220_p0836a18║是記者，皆能於此作如實答。善現當知！是諸
T07n0220_p0836a19║菩薩善根明淨智慧深廣，世間天、人、阿素洛
T07n0220_p0836a20║等不能破壞，必證無上正等菩提。　「復次，善現！
T07n0220_p0836a21║若諸菩薩乃至夢中，亦不愛樂三界諸法，亦
T07n0220_p0836a22║不稱讚一切聲聞、獨覺地法，雖觀諸法如夢所
T07n0220_p0836a23║見，而於實際不證不取，當知是為不退轉地
T07n0220_p0836a24║諸菩薩相。　「復次，善現！若諸菩薩夢見如來、應、
T07n0220_p0836a25║正等覺坐師子座，有無數量百千俱胝苾芻
T07n0220_p0836a26║眾等恭敬圍繞而為說法，或見自身有如是
T07n0220_p0836a27║事，當知是為不退轉地諸菩薩相。　「復次，善現！
T07n0220_p0836a28║若諸菩薩夢見如來、應、正等覺，三十二相、八十
T07n0220_p0836a29║隨好圓滿莊嚴，常光一尋周匝照曜，與無量眾
T07n0220_p0836b01║踊在虛空現大神通說正法要，化作化士令
T07n0220_p0836b02║往他方無邊佛土施作佛事，或見自身有如
T07n0220_p0836b03║是事，當知是為不退轉地諸菩薩相。　「復次，善
T07n0220_p0836b04║現！若諸菩薩夢見狂賊破壞村城，或見火起
T07n0220_p0836b05║焚燒聚落，或見師子、虎狼、猛獸、毒蛇、惡蝎欲
T07n0220_p0836b06║來害身，或見怨家欲斬其首，或見父母、妻
T07n0220_p0836b07║子、眷屬臨當命終，或見自身有餘苦事欲相
T07n0220_p0836b08║逼迫；雖見此等諸怖畏事，而不驚懼亦不
T07n0220_p0836b09║憂惱，從夢覺已即能思惟：『三界非真皆如夢
T07n0220_p0836b10║見，我得無上正等覺時，當為有情說三界法
T07n0220_p0836b11║一切虛妄皆如夢境。』當知是為不退轉地諸
T07n0220_p0836b12║菩薩相。　「復次，善現！若諸菩薩乃至夢中見有
T07n0220_p0836b13║地獄、傍生、鬼界諸有情類，便作是念：『我當精
T07n0220_p0836b14║勤修諸菩薩摩訶薩行，速趣無上正等菩提，
T07n0220_p0836b15║我佛土中得無地獄、傍生、鬼界惡趣及名。』從
T07n0220_p0836b16║夢覺已亦作是念。善現當知！是諸菩薩當作
T07n0220_p0836b17║佛時國土清淨，定無惡趣及惡趣名，當知是
T07n0220_p0836b18║為不退轉地諸菩薩相。　「復次，善現！若諸菩薩
T07n0220_p0836b19║夢中見火燒地獄等諸有情類，或復見燒城
T07n0220_p0836b20║邑聚落，便發誓願：『我若已受不退轉記當證
T07n0220_p0836b21║無上正等菩提，願此大火即時頓滅變為清
T07n0220_p0836b22║涼。』若此菩薩作是願已，夢中見火即時頓滅，
T07n0220_p0836b23║當知已受不退轉記；若此菩薩作是願已，夢
T07n0220_p0836b24║中見火不即頓滅，當知未受不退轉記。　「復次，
T07n0220_p0836b25║善現！若諸菩薩覺時現見大火卒起，燒諸城
T07n0220_p0836b26║邑或燒聚落，便作是念：『我在夢中或在覺位，
T07n0220_p0836b27║曾見自有不退轉地諸行、狀、相，未審虛實？若
T07n0220_p0836b28║我所見是實有者，願此大火即時頓滅變為
T07n0220_p0836b29║清涼。』善現當知！若此菩薩作是誓願發誠諦
T07n0220_p0836c01║言，爾時大火即為頓滅，當知已受不退轉記；
T07n0220_p0836c02║若此菩薩作是誓願發誠諦言，火不頓滅，當知
T07n0220_p0836c03║未受不退轉記。　「復次，善現！若諸菩薩覺時見
T07n0220_p0836c04║火燒諸城邑或燒聚落，便作是念：『我在夢中
T07n0220_p0836c05║或在覺位，曾見自有不退轉地諸行、狀、相。若
T07n0220_p0836c06║我所見定是實有，必證無上正等菩提，願此
T07n0220_p0836c07║大火即時頓滅變為清涼。』善現當知！此諸菩
T07n0220_p0836c08║薩發是誓願誠諦言已，爾時大火不為頓滅，
T07n0220_p0836c09║然燒一家越置一家復燒一家，或燒一巷越
T07n0220_p0836c10║置一巷復燒一巷，如是展轉其火乃滅，是諸
T07n0220_p0836c11║菩薩決定已受不退轉記。然被燒者，由彼有
T07n0220_p0836c12║情造作增長壞正法業，彼由此業先墮惡趣，
T07n0220_p0836c13║無量劫中受正苦果，今生人趣受彼餘殃，或
T07n0220_p0836c14║由此業當墮惡趣，經無量劫受正苦果，今在
T07n0220_p0836c15║人趣先現少殃，當知是為不退轉地諸菩薩
T07n0220_p0836c16║相。　「復次，善現！更有所餘諸行、狀、相，知是不
T07n0220_p0836c17║退轉菩薩摩訶薩，吾當為汝分別解說，汝應
T07n0220_p0836c18║諦聽，極善思惟。」　善現答言：「唯然！願說！我等樂
T07n0220_p0836c19║聞。」　佛告善現：「若諸菩薩見有男子、或有女人、
T07n0220_p0836c20║或有童男、或有童女現為非人之所魅著，受
T07n0220_p0836c21║諸苦惱不能遠離，便作是念：『若諸如來、應、正
T07n0220_p0836c22║等覺知我已得清淨意樂，授我無上正等菩
T07n0220_p0836c23║提不退轉記；若我久發清淨意樂，求證無上
T07n0220_p0836c24║正等菩提，遠離聲聞、獨覺作意，不以聲聞、獨
T07n0220_p0836c25║覺作意求證無上正等菩提；若我當來必得
T07n0220_p0836c26║無上正等菩提，能盡未來利益安樂諸有情
T07n0220_p0836c27║類；若十方界現在實有無量如來、應、正等覺
T07n0220_p0836c28║說正法要饒益有情，彼諸如來、應、正等覺無
T07n0220_p0836c29║所不見、無所不知、無所不解、無所不證，現知
T07n0220_p0837a01║見覺一切有情意樂差別，願垂照察我心所
T07n0220_p0837a02║念及誠諦言：若我實能修菩薩行，必證無上
T07n0220_p0837a03║正等菩提救拔有情生死苦者，願是男子、或
T07n0220_p0837a04║此女人、或此童男、或此童女不為非人之所
T07n0220_p0837a05║擾惱，彼隨我語即當捨去。』是諸菩薩作此語
T07n0220_p0837a06║時，若彼非人不為去者，當知未受不退轉記。
T07n0220_p0837a07║若彼非人即為去者，當知已受不退轉記。
T07n0220_p0837a08║「復次，善現！有諸菩薩未具修行一切佛法，未
T07n0220_p0837a09║入菩薩正性離生，未免惡魔之所擾亂，於諸
T07n0220_p0837a10║魔事未能覺知，未受菩提不退轉記，不能自
T07n0220_p0837a11║審善根厚薄，於少所修起增上慢，學諸菩薩
T07n0220_p0837a12║發誠諦言，便為惡魔之所誑惑。謂彼菩薩見
T07n0220_p0837a13║有男子、或有女人、或有童男、或有童女現為
T07n0220_p0837a14║非人之所魅著，受諸苦惱不能遠離，即便輕
T07n0220_p0837a15║爾發誠諦言：『我若已從過去諸佛受得無上
T07n0220_p0837a16║正等菩提不退轉記，令此男子或女人等不
T07n0220_p0837a17║為非人之所擾惱，彼隨我語速當捨去。』是諸
T07n0220_p0837a18║菩薩作此語已，爾時惡魔為誑惑故，即便驅
T07n0220_p0837a19║迫非人令去。所以者何？惡魔威力勝彼非人，
T07n0220_p0837a20║是故非人受魔教勅即便捨去。時，彼菩薩見
T07n0220_p0837a21║此事已，歡喜踊躍作是念言：『非人今去是
T07n0220_p0837a22║吾威力。所以者何？非人隨我所發誓願即便
T07n0220_p0837a23║放此諸男女等，無別緣故。』是諸菩薩不能覺
T07n0220_p0837a24║知惡魔所作，謂是己力妄生歡喜，恃此輕弄
T07n0220_p0837a25║諸餘菩薩言：『我已從過去諸佛受得無上正
T07n0220_p0837a26║等菩提不退轉記，所發誓願皆不唐捐。汝等
T07n0220_p0837a27║未蒙諸佛授記，不應相學發誠諦言，設有要
T07n0220_p0837a28║期必空無果。』是諸菩薩輕弄毀蔑餘菩薩故，
T07n0220_p0837a29║妄恃少能於諸功德生長多種增上慢故，遠
T07n0220_p0837b01║離無上正等菩提，不能證得一切智智。是諸
T07n0220_p0837b02║菩薩以無方便善巧力故，生長多種增上慢
T07n0220_p0837b03║故，毀訾輕蔑餘菩薩故，雖勤精進而墮聲聞
T07n0220_p0837b04║或獨覺地。是諸菩薩薄福德故，所作善業發
T07n0220_p0837b05║誠諦言皆動魔事。是諸菩薩不能親近、供養
T07n0220_p0837b06║恭敬、尊重讚歎真善知識，不能請問得不退
T07n0220_p0837b07║轉菩薩行相，不能諮受諸惡魔軍所作事業，
T07n0220_p0837b08║由斯魔縛轉復堅牢。所以者何？是諸菩薩不
T07n0220_p0837b09║久修行六到彼岸，遠離般若波羅蜜多方便
T07n0220_p0837b10║善巧，故為惡魔之所誑惑。是故，菩薩應善覺
T07n0220_p0837b11║知諸惡魔事，勤修善業。　「復次，善現！有諸菩薩
T07n0220_p0837b12║未久修行六到彼岸，遠離般若波羅蜜多方
T07n0220_p0837b13║便善巧，故為惡魔之所誑惑。謂有惡魔為誑
T07n0220_p0837b14║惑故，方便化作種種形像，至菩薩所作如是
T07n0220_p0837b15║言：『咄！善男子！汝自知耶？過去諸佛已曾授
T07n0220_p0837b16║汝大菩提記，汝於無上正等菩提決定當得
T07n0220_p0837b17║不復退轉。汝身父母、兄弟、姊妹、親友、眷屬乃
T07n0220_p0837b18║至七世名字差別我悉善知，汝身生在某方、
T07n0220_p0837b19║某國、某城、某邑、某聚落中，汝在某年、某月、某
T07n0220_p0837b20║日、某時、某宿相王中生。』如是惡魔若見菩薩
T07n0220_p0837b21║稟性柔軟、諸根昧鈍，便詐記言：『汝於先世所
T07n0220_p0837b22║稟根性已曾如是。』若見菩薩稟性剛強、諸根
T07n0220_p0837b23║明利，便詐記言：『汝於先世所稟根性亦曾如
T07n0220_p0837b24║是。』若見菩薩居阿練若，或常乞食，或受一食，
T07n0220_p0837b25║或一坐食，或一鉢食，或居塚間，或居露地，或
T07n0220_p0837b26║居樹下，或糞掃衣，或但三衣，或常坐不臥，或
T07n0220_p0837b27║如舊敷具，或少欲，或喜足，或樂遠離，或樂寂
T07n0220_p0837b28║定，或具正念，或具妙慧，或不重利養，或不貴
T07n0220_p0837b29║名譽，或好廉儉不塗其足，或省睡眠，或離掉
T07n0220_p0837c01║舉，或好少言，或樂軟語。如是惡魔見此菩薩
T07n0220_p0837c02║種種行已，便詐記言：『汝於先世亦曾如是。所
T07n0220_p0837c03║以者何？汝今成就如是如是殊勝功德，世間
T07n0220_p0837c04║同見，先世定應亦有如是殊勝功德，應自慶
T07n0220_p0837c05║慰勿得自輕。』　「時，彼菩薩聞此惡魔說其過去、
T07n0220_p0837c06║當來功德，及說現在親友自身名等功德，兼
T07n0220_p0837c07║歎種種殊勝善根，歡喜踊躍起增上慢，凌蔑
T07n0220_p0837c08║毀罵諸餘菩薩。爾時，惡魔知其闇鈍，生增上
T07n0220_p0837c09║慢凌蔑他人，復告之言：『汝定成就殊勝功德，
T07n0220_p0837c10║過去如來已授汝記，汝於無上正等菩提定
T07n0220_p0837c11║當證得不復退轉，已有如是瑞相現前。』爾時，
T07n0220_p0837c12║惡魔為擾亂故，或矯現作出家形像，或矯現
T07n0220_p0837c13║作在家形像，或矯現作父母、兄弟、姊妹、親友、
T07n0220_p0837c14║梵志、師主、天、龍、藥叉、人非人等種種形像，至
T07n0220_p0837c15║此菩薩所居之處，作如是言：『過去如來久已
T07n0220_p0837c16║授汝大菩提記，汝於無上正等菩提決定當
T07n0220_p0837c17║得不復退轉。所以者何？不退轉地菩薩行相
T07n0220_p0837c18║汝皆具有，應自尊重莫生疑惑。』時，此菩薩聞
T07n0220_p0837c19║彼語已，增上慢心轉復堅固。　「善現當知！如
T07n0220_p0837c20║我所說不退轉地諸行、狀、相，是諸菩薩實皆
T07n0220_p0837c21║未有。善現當知！是諸菩薩魔所執持，為魔所
T07n0220_p0837c22║嬈不得自在。所以者何？是諸菩薩於不退轉
T07n0220_p0837c23║諸行、狀、相實皆非有，但聞惡魔詐說其德及
T07n0220_p0837c24║名字等，生增上慢，凌蔑毀罵諸餘菩薩。是故，
T07n0220_p0837c25║善現！若諸菩薩欲得無上正等菩提，應善覺
T07n0220_p0837c26║知諸惡魔事。　「復次，善現！有諸菩薩魔所執持、
T07n0220_p0837c27║為魔所魅，但聞名字妄生執著。所以者何？是
T07n0220_p0837c28║諸菩薩未善修行六到彼岸及餘無量無邊佛
T07n0220_p0837c29║法，由此因緣令魔得便。是諸菩薩不能了知
T07n0220_p0838a01║四魔行相，由此因緣令魔得便。是諸菩薩不
T07n0220_p0838a02║能了知五取蘊等無量法門，亦不了知有情
T07n0220_p0838a03║諸法名字實相，由此因緣令魔得便，方便化
T07n0220_p0838a04║作種種形像，告菩薩言：『汝所修行願行已
T07n0220_p0838a05║滿，當得無上正等菩提，汝成佛時當得如是
T07n0220_p0838a06║功德名號。』謂彼惡魔知此菩薩長夜思願：『我
T07n0220_p0838a07║成佛時當得如是功德名號。』隨其思願而記
T07n0220_p0838a08║說之。　「時，此菩薩遠離般若波羅蜜多方便善
T07n0220_p0838a09║巧，聞魔記說，作是念言：『此人奇哉！為我記說
T07n0220_p0838a10║當得成佛功德名號，與我長夜思願相應。由
T07n0220_p0838a11║此故知，過去諸佛必已授我大菩提記，我於
T07n0220_p0838a12║無上正等菩提決定當得不復退轉，我成佛
T07n0220_p0838a13║時必定當得如是功德尊貴名號。』是諸菩薩
T07n0220_p0838a14║如如惡魔、或魔眷屬、或魔所執諸沙門等記
T07n0220_p0838a15║說當來成佛名號，如是如是憍慢轉增：『我於
T07n0220_p0838a16║未來定當作佛，獲得如是功德名號，諸餘菩
T07n0220_p0838a17║薩無與我等。』　「善現當知！如我所說不退轉地
T07n0220_p0838a18║諸行、狀、相，此諸菩薩皆未成就，但聞魔說成
T07n0220_p0838a19║佛虛名，便生憍慢輕弄、毀蔑餘菩薩眾。由此
T07n0220_p0838a20║因緣，是諸菩薩遠離無上正等菩提。是諸菩
T07n0220_p0838a21║薩遠離般若波羅蜜多方便善巧，棄捨善友，
T07n0220_p0838a22║為惡知識所攝受故，當墮聲聞或獨覺地。　「善
T07n0220_p0838a23║現當知！是諸菩薩或有此身，還得正念，至誠
T07n0220_p0838a24║悔過，捨憍慢心，親近供養真淨善友；彼雖流
T07n0220_p0838a25║轉生死多時，而後復依甚深般若波羅蜜多
T07n0220_p0838a26║漸次修學，當證無上正等菩提。善現當知！是
T07n0220_p0838a27║諸菩薩若有此身，不得正念，不能悔過，不捨
T07n0220_p0838a28║慢心，不樂親承真淨善友；彼定流轉生死多
T07n0220_p0838a29║時，後雖精進修諸善業，而墮聲聞或獨覺地。
T07n0220_p0838b01║譬如苾芻求聲聞果，於四重罪若隨犯一，便
T07n0220_p0838b02║非沙門、非釋迦子，彼於現在定不能得預流
T07n0220_p0838b03║等果。妄執虛名菩薩亦爾，但聞魔說成佛空
T07n0220_p0838b04║名，便起慢心輕弄、毀蔑餘菩薩眾，當知此罪
T07n0220_p0838b05║過彼苾芻所犯四重無邊倍數。置彼苾芻所
T07n0220_p0838b06║犯四重，此菩薩罪過五無間亦無量倍。所以
T07n0220_p0838b07║者何？是諸菩薩實不成就殊勝功德，聞惡魔
T07n0220_p0838b08║說成佛虛名，便自憍慢輕餘菩薩，是故此罪
T07n0220_p0838b09║過五無間無量倍數。　「由此當知，若諸菩薩欲
T07n0220_p0838b10║證無上正等菩提，應善覺知如是記說虛名
T07n0220_p0838b11║號等微細魔事。　「復次，善現！有諸菩薩修遠離
T07n0220_p0838b12║行，謂隱山林、空澤、曠野，居阿練若宴坐思
T07n0220_p0838b13║惟。時，有惡魔來至其所，恭敬讚歎遠離功德，
T07n0220_p0838b14║謂作是言：『善哉！大士！能修如是真遠離行。此
T07n0220_p0838b15║遠離行一切如來、應、正等覺共所稱讚，天帝
T07n0220_p0838b16║釋等諸天神仙皆共守護、供養尊重，應常住
T07n0220_p0838b17║此勿往餘處。』善現當知！我不稱歎諸菩薩眾
T07n0220_p0838b18║常樂寂靜，居阿練若、曠野、山林宴坐思惟修遠
T07n0220_p0838b19║離行。」
T07n0220_p0838b20║爾時，善現便白佛言：「諸菩薩眾應修何等真
T07n0220_p0838b21║遠離行？而佛世尊今作是說：『我不稱歎諸菩
T07n0220_p0838b22║薩眾常樂寂靜，居阿練若、曠野、山林宴坐思
T07n0220_p0838b23║惟修遠離行。』」　佛告善現：「若諸菩薩或居山林、
T07n0220_p0838b24║空澤、曠野、阿練若處，或住城邑、聚落、王都、喧
T07n0220_p0838b25║雜之處，但能遠離煩惱惡業及諸聲聞、獨覺作
T07n0220_p0838b26║意，行深般若波羅蜜多方便善巧，及修諸餘殊
T07n0220_p0838b27║勝功德，是名菩薩真遠離行。此遠離行，一切
T07n0220_p0838b28║如來、應、正等覺共所稱歎，諸佛世尊皆共開
T07n0220_p0838b29║許。諸菩薩眾常應修學，若晝若夜應正思惟，
T07n0220_p0838c01║精進修行此遠離法，是名菩薩修遠離行。此
T07n0220_p0838c02║遠離行不雜聲聞、獨覺作意，不雜一切煩惱惡
T07n0220_p0838c03║業，離諸喧雜畢竟清淨，令諸菩薩疾證無上
T07n0220_p0838c04║正等菩提，能盡未來度有情眾。　「善現當知！魔
T07n0220_p0838c05║所稱讚隱於山林、空澤、曠野、阿練若處，棄勝
T07n0220_p0838c06║臥具宴坐思惟，非諸菩薩真遠離行。所以者
T07n0220_p0838c07║何？彼遠離行猶有喧雜，謂彼或雜惡業煩惱，
T07n0220_p0838c08║或雜聲聞、獨覺作意，於深般若波羅蜜多方便
T07n0220_p0838c09║善巧不能精進信受修學，不能圓滿一切智
T07n0220_p0838c10║智。　「善現當知！有諸菩薩雖樂修行魔所稱讚
T07n0220_p0838c11║遠離行法，而起憍慢不清淨心，輕蔑毀呰諸
T07n0220_p0838c12║餘菩薩摩訶薩眾。謂有菩薩摩訶薩眾雖居
T07n0220_p0838c13║城邑、聚落、王都而心清淨，不雜種種煩惱惡
T07n0220_p0838c14║業及諸聲聞、獨覺作意，精勤修學波羅蜜多
T07n0220_p0838c15║及餘無量菩提分法，成熟有情、嚴淨佛土，雖
T07n0220_p0838c16║居憒閙而心寂靜，常樂修習真遠離行。彼於
T07n0220_p0838c17║如是真淨菩薩摩訶薩眾，心生憍慢輕弄、毀
T07n0220_p0838c18║呰、誹謗、凌蔑。　「善現當知！是諸菩薩遠離般若
T07n0220_p0838c19║波羅蜜多方便善巧，雖居曠野百踰繕那，其
T07n0220_p0838c20║中絕無諸惡禽獸、蛇蝎、盜賊，唯有鬼神、羅剎
T07n0220_p0838c21║娑等遊止其中。彼居如是阿練若處，雖經一
T07n0220_p0838c22║年，或五、或十、或復乃至百千俱胝若過是數修
T07n0220_p0838c23║遠離行，而不了知真遠離行，謂諸菩薩雖居
T07n0220_p0838c24║憒閙而心寂靜，遠離種種煩惱惡業及諸聲
T07n0220_p0838c25║聞、獨覺作意，發趣無上正等菩提。　「善現當知！
T07n0220_p0838c26║是諸菩薩雖居曠野經歷多時，而雜聲聞、獨
T07n0220_p0838c27║覺作意，於彼二地深生樂著，依二地法修遠
T07n0220_p0838c28║離行，復於此行深生耽染。彼雖如是修遠離
T07n0220_p0838c29║行，而不稱順諸佛之心。　「善現當知！我所稱
T07n0220_p0839a01║歎諸菩薩眾真遠離行，是諸菩薩都不成就。
T07n0220_p0839a02║彼於真淨遠離行中，亦不見有相似行相。所
T07n0220_p0839a03║以者何？彼於如是真遠離行不生愛樂，但樂
T07n0220_p0839a04║勤修聲聞、獨覺空遠離行。　「善現當知！是諸菩
T07n0220_p0839a05║薩修不真淨遠離行時，魔來空中歡喜讚歎，
T07n0220_p0839a06║告言：『大士！善哉！善哉！汝能勤修真遠離行。此
T07n0220_p0839a07║遠離行一切如來、應、正等覺共所稱歎，汝於
T07n0220_p0839a08║此行精勤修學，疾證無上正等菩提。』　「善現當
T07n0220_p0839a09║知！是諸菩薩執著如是二乘所修遠離行法
T07n0220_p0839a10║以為最勝，輕弄毀蔑住菩薩乘雖居憒閙而
T07n0220_p0839a11║心寂靜成調善法諸苾芻等言：『彼不能修
T07n0220_p0839a12║遠離行，身居憒閙心不寂靜，無調善法。』　「善現
T07n0220_p0839a13║當知！是諸菩薩於佛所讚住真遠離行菩薩
T07n0220_p0839a14║摩訶薩輕弄毀呰，謂居憒閙心不寂靜，不能
T07n0220_p0839a15║勤修真遠離行。於諸如來所不稱讚住真喧
T07n0220_p0839a16║雜行菩薩摩訶薩尊重讚歎，謂不喧雜其心
T07n0220_p0839a17║寂靜，能正修行真遠離行。　「善現當知！是諸
T07n0220_p0839a18║菩薩於應親近、恭敬供養如世尊者，而不親
T07n0220_p0839a19║近、供養恭敬，反加輕蔑。於應遠離，不應親近、
T07n0220_p0839a20║恭敬供養如惡友者，而反親近、供養恭敬如
T07n0220_p0839a21║事世尊。　「善現當知！是諸菩薩遠離般若波羅
T07n0220_p0839a22║蜜多方便善巧，妄起種種分別執著。所以者
T07n0220_p0839a23║何？彼作是念：『我所修學是真遠離，故為非
T07n0220_p0839a24║人稱讚護念。居城邑者身心擾亂，誰當護念、
T07n0220_p0839a25║稱讚、敬重？』是諸菩薩由此因緣心多憍慢，輕
T07n0220_p0839a26║蔑毀呰諸餘菩薩，煩惱惡業晝夜增長。　「善現
T07n0220_p0839a27║當知！是諸菩薩於餘菩薩為旃荼羅，穢污菩
T07n0220_p0839a28║薩摩訶薩眾，雖似菩薩摩訶薩相，而是天上、
T07n0220_p0839a29║人中大賊，誑惑天、人、阿素洛等，其身雖服沙
T07n0220_p0839b01║門法衣，而心常懷盜賊意樂。諸有發趣菩薩
T07n0220_p0839b02║乘者，不應親近、供養恭敬、尊重讚歎如是惡
T07n0220_p0839b03║人。所以者何？此諸人等懷增上慢，外似菩薩
T07n0220_p0839b04║內多煩惱。是故，善現！若菩薩摩訶薩真實不
T07n0220_p0839b05║捨一切智智，不棄無上正等菩提，深心欣
T07n0220_p0839b06║求一切智智，欲得無上正等菩提，普為利
T07n0220_p0839b07║樂諸有情者，不應親近、供養恭敬、尊重讚歎
T07n0220_p0839b08║如是惡人。　「善現當知！諸菩薩摩訶薩常應
T07n0220_p0839b09║精進修自事業，厭離生死不著三界，於彼惡
T07n0220_p0839b10║賊旃荼羅人，常應發心慈、悲、喜、捨，應作是念：
T07n0220_p0839b11║『我不應起如彼惡人所起過患，設當失念如
T07n0220_p0839b12║彼暫起，即應覺知令速除滅。』是故，善現！諸
T07n0220_p0839b13║菩薩摩訶薩欲證無上正等菩提，當善覺知
T07n0220_p0839b14║諸惡魔事，應勤精進遠離、除滅如彼菩薩所
T07n0220_p0839b15║起過患，勤求無上正等菩提。　「善現當知！如
T07n0220_p0839b16║是學者，是為菩薩方便善巧，如實覺知諸惡
T07n0220_p0839b17║魔事。」
T07n0220_p0839b18║　　　第四分善友品第二十二之一
T07n0220_p0839b19║爾時，世尊復告善現：「若菩薩摩訶薩深心欲
T07n0220_p0839b20║證無上菩提，常應親近、供養恭敬、尊重讚歎
T07n0220_p0839b21║真淨善友。」　具壽善現便白佛言：「何等名為諸
T07n0220_p0839b22║菩薩摩訶薩真淨善友？」　佛告善現：「一切如來、
T07n0220_p0839b23║應、正等覺，是諸菩薩摩訶薩眾真淨善友；一
T07n0220_p0839b24║切不退轉菩薩摩訶薩，亦是菩薩摩訶薩眾真
T07n0220_p0839b25║淨善友。若餘菩薩及諸聲聞并餘善士，能為
T07n0220_p0839b26║菩薩宣說開示甚深般若波羅蜜多相應法
T07n0220_p0839b27║門，教誡教授諸菩薩眾令種善根修菩薩
T07n0220_p0839b28║行速圓滿者，亦是菩薩摩訶薩眾真淨善友。
T07n0220_p0839b29║甚深般若波羅蜜多相應經典，亦是菩薩摩
T07n0220_p0839c01║訶薩眾真淨善友。　「復次，善現！布施、淨戒、安忍、
T07n0220_p0839c02║精進、靜慮、般若波羅蜜多，當知亦是諸菩薩
T07n0220_p0839c03║眾真淨善友。善現當知！如是六種波羅蜜多
T07n0220_p0839c04║亦是菩薩摩訶薩師，如是六種波羅蜜多亦
T07n0220_p0839c05║是菩薩摩訶薩導，如是六種波羅蜜多亦是
T07n0220_p0839c06║菩薩摩訶薩明，如是六種波羅蜜多亦是菩
T07n0220_p0839c07║薩摩訶薩照，如是六種波羅蜜多亦是菩薩
T07n0220_p0839c08║摩訶薩舍，如是六種波羅蜜多亦是菩薩摩
T07n0220_p0839c09║訶薩護，如是六種波羅蜜多亦是菩薩摩訶
T07n0220_p0839c10║薩歸，如是六種波羅蜜多亦是菩薩摩訶薩
T07n0220_p0839c11║趣，如是六種波羅蜜多亦是菩薩摩訶薩
T07n0220_p0839c12║洲，如是六種波羅蜜多亦是菩薩摩訶薩
T07n0220_p0839c13║父，如是六種波羅蜜多亦是菩薩摩訶薩母，
T07n0220_p0839c14║如是六種波羅蜜多，能令菩薩摩訶薩眾得
T07n0220_p0839c15║微妙智、生如實覺，疾證無上正等菩提。所以
T07n0220_p0839c16║者何？一切菩薩摩訶薩眾，皆因六種波羅蜜
T07n0220_p0839c17║多，修習般若波羅蜜多究竟圓滿。　「善現當知！
T07n0220_p0839c18║過去如來、應、正等覺，已證無上正等菩提、已
T07n0220_p0839c19║般涅槃，彼佛世尊皆依六種波羅蜜多生
T07n0220_p0839c20║一切智；未來如來、應、正等覺，當證無上正等
T07n0220_p0839c21║菩提、當般涅槃，彼佛世尊亦依六種波羅蜜
T07n0220_p0839c22║多生一切智；現在十方無量無數無邊世界
T07n0220_p0839c23║一切如來、應、正等覺，現證無上正等菩提，現
T07n0220_p0839c24║為有情宣說正法，彼佛世尊亦依六種波羅
T07n0220_p0839c25║蜜多生一切智。今我如來、應、正等覺，現證無
T07n0220_p0839c26║上正等菩提，現為有情宣說正法，亦依六種
T07n0220_p0839c27║波羅蜜多生一切智。何以故？如是六種波羅蜜
T07n0220_p0839c28║多，普能攝受三十七種菩提分法，若四梵住，
T07n0220_p0839c29║若四攝事，若餘無量無邊佛法，若諸佛智，若
T07n0220_p0840a01║自然智、不思議智、無敵對智、一切智智，悉
T07n0220_p0840a02║皆攝在如是六種波羅蜜多。是故我說如是
T07n0220_p0840a03║六種波羅蜜多，是諸菩薩摩訶薩眾真淨善
T07n0220_p0840a04║友，與諸菩薩摩訶薩眾為師為導，為明為
T07n0220_p0840a05║照，為舍為護，為歸為趣，為洲為渚、為父為母，能令
T07n0220_p0840a06║菩薩摩訶薩眾得微妙智、生如實覺，疾證無
T07n0220_p0840a07║上正等菩提，作諸有情不希報友。是故，善現！
T07n0220_p0840a08║諸菩薩摩訶薩應學六種波羅蜜多。　「復次，善
T07n0220_p0840a09║現！諸菩薩摩訶薩欲學六種波羅蜜多，應於
T07n0220_p0840a10║般若波羅蜜多甚深經典，至心聽聞、受持、讀
T07n0220_p0840a11║誦、觀察義趣、請決所疑。所以者何？如是般
T07n0220_p0840a12║若波羅蜜多，能與六種波羅蜜多，為尊、為
T07n0220_p0840a13║導、能示、能轉，為生養母。所以者何？若離般
T07n0220_p0840a14║若波羅蜜多，則無前五波羅蜜多，雖有布施、
T07n0220_p0840a15║淨戒、安忍、精進、靜慮，而不名為能到彼岸。是
T07n0220_p0840a16║故，善現！諸菩薩摩訶薩欲得不隨他教行，欲
T07n0220_p0840a17║住不隨他教地，欲斷一切有情疑，欲滿一切
T07n0220_p0840a18║有情願，欲嚴淨佛土，欲成熟有情，應學般
T07n0220_p0840a19║若波羅蜜多。所以者何？於此般若波羅蜜多
T07n0220_p0840a20║甚深經中，廣說菩薩摩訶薩眾所應學法。一
T07n0220_p0840a21║切菩薩摩訶薩眾皆於其中應勤修學。若勤
T07n0220_p0840a22║修學甚深般若波羅蜜多方便善巧，定證無
T07n0220_p0840a23║上正等菩提，能盡未來利樂一切。」
T07n0220_p0840a24║爾時，善現便白佛言：「甚深般若波羅蜜多以
T07n0220_p0840a25║何為相？」　佛告善現：「甚深般若波羅蜜多無著
T07n0220_p0840a26║為相。」　具壽善現復白佛言：「頗有因緣，甚深般
T07n0220_p0840a27║若波羅蜜多無著之相，餘一切法可說亦有
T07n0220_p0840a28║無著相耶？」　佛告善現：「如是！如是！有因緣故，
T07n0220_p0840a29║甚深般若波羅蜜多無著之相，餘一切法亦
T07n0220_p0840b01║可說有此無著相。所以者何？以一切法無不
T07n0220_p0840b02║皆如甚深般若波羅蜜多是空、遠離。是故，善
T07n0220_p0840b03║現！甚深般若波羅蜜多由無著相是空、遠離，
T07n0220_p0840b04║餘一切法由無著相亦空、遠離。」　具壽善現復
T07n0220_p0840b05║白佛言：「若一切法皆空、遠離，云何有情可得
T07n0220_p0840b06║施設有染有淨？世尊！非空、遠離法可說有染
T07n0220_p0840b07║有淨。世尊！非空、遠離能證無上正等菩提，非
T07n0220_p0840b08║離空、遠離有別法可得能證無上正等菩提。
T07n0220_p0840b09║世尊！云何令我解佛所說甚深義趣？」　佛告善
T07n0220_p0840b10║現：「於意云何？有情長夜有我、我所，心執我、我
T07n0220_p0840b11║所不？」　善現答言：「如是！世尊！如是！善逝！有情
T07n0220_p0840b12║長夜有我、我所，心執著我、我所。」　佛告善現：「於
T07n0220_p0840b13║意云何？有情所執我及我所空、遠離不？」　善現
T07n0220_p0840b14║答言：「如是！世尊！如是！善逝！有情所執我及
T07n0220_p0840b15║我所皆空、遠離。」　佛告善現：「於意云何？豈不
T07n0220_p0840b16║有情由我、我所執流轉生死？」　善現答言：「如是！
T07n0220_p0840b17║世尊！如是！善逝！諸有情類由我、我所執流轉
T07n0220_p0840b18║生死。」　佛告善現：「如是有情流轉生死，施設雜
T07n0220_p0840b19║染及清淨者。由諸有情虛妄執著我及我所
T07n0220_p0840b20║說有雜染，而於其中無雜染者；由諸有情不
T07n0220_p0840b21║妄執著我及我所說有清淨，而於其中無清
T07n0220_p0840b22║淨者。是故，善現！雖一切法皆空、遠離，而諸
T07n0220_p0840b23║有情亦可施設有染有淨。善現當知！若菩薩
T07n0220_p0840b24║摩訶薩能如是行，名行般若波羅蜜多。」　具壽
T07n0220_p0840b25║善現便白佛言：「甚奇！世尊！希有！善逝！雖一切
T07n0220_p0840b26║法皆空、遠離，而諸有情有染有淨。世尊！若
T07n0220_p0840b27║菩薩摩訶薩能如是行，則不行色，亦不行受、
T07n0220_p0840b28║想、行、識。世尊！若菩薩摩訶薩能如是行，世
T07n0220_p0840b29║間天、人、阿素洛等皆不能伏。世尊！若菩薩摩
T07n0220_p0840c01║訶薩能如是行，便勝一切聲聞、獨覺所行之
T07n0220_p0840c02║行至無勝處。所以者何？以諸佛性及如來性、
T07n0220_p0840c03║自然覺性、一切智性皆不可勝。世尊！諸菩薩
T07n0220_p0840c04║摩訶薩由此般若波羅蜜多相應作意，晝夜
T07n0220_p0840c05║安住方便善巧，趣向無上正等菩提，疾證無
T07n0220_p0840c06║上正等菩提。」　佛告善現：「如是！如是！如汝所
T07n0220_p0840c07║說。　「復次，善現！於意云何？假使於此贍部洲中
T07n0220_p0840c08║一切有情，非前非後皆得人身，得人身已皆
T07n0220_p0840c09║發無上正等覺心，既發心已修諸菩薩摩訶
T07n0220_p0840c10║薩行，皆證無上正等菩提。有善男子、善女人
T07n0220_p0840c11║等盡其形壽，以諸世間上妙樂具，供養恭敬、
T07n0220_p0840c12║尊重讚歎此諸如來、應、正等覺。復持如是所
T07n0220_p0840c13║集善根，與諸有情平等共有迴向無上正等
T07n0220_p0840c14║菩提。是善男子、善女人等由此因緣得福多
T07n0220_p0840c15║不？」　善現答言：「甚多！世尊！甚多！善逝！」　佛告善
T07n0220_p0840c16║現：「若善男子、善女人等，於大眾中宣說如是
T07n0220_p0840c17║甚深般若波羅蜜多，施設、建立、分別、開示令
T07n0220_p0840c18║其易解，及住如是甚深般若波羅蜜多相應
T07n0220_p0840c19║作意。此善男子、善女人等，由是因緣所獲功
T07n0220_p0840c20║德甚多於前無量無數。　「復次，善現！於意云
T07n0220_p0840c21║何？假使於此贍部洲中一切有情，非前非後
T07n0220_p0840c22║皆得人身，得人身已皆發無上正等覺心，既
T07n0220_p0840c23║發心已盡其形壽，以諸世間一切樂具，恭敬
T07n0220_p0840c24║布施一切有情。復持如是布施善根，與諸有
T07n0220_p0840c25║情平等共有迴向無上正等菩提。是諸菩薩
T07n0220_p0840c26║摩訶薩眾，由此因緣得福多不？」　善現答言：「甚
T07n0220_p0840c27║多！世尊！甚多！善逝！」　佛告善現：「若菩薩摩訶
T07n0220_p0840c28║薩下至一日安住般若波羅蜜多相應作意，
T07n0220_p0840c29║所獲功德甚多於前無量無數。所以者何？諸
T07n0220_p0841a01║菩薩摩訶薩如如晝夜安住般若波羅蜜多
T07n0220_p0841a02║相應作意，如是如是堪為一切有情福田。
T07n0220_p0841a03║所以者何？是菩薩摩訶薩所起慈心，諸有
T07n0220_p0841a04║情類無能及者，唯除如來、應、正等覺。何以故？
T07n0220_p0841a05║一切如來、應、正等覺無與等故，一切如來、應、
T07n0220_p0841a06║正等覺無譬喻故，一切如來、應、正等覺所成就
T07n0220_p0841a07║法不思議故。　「善現！云何是菩薩摩訶薩能引
T07n0220_p0841a08║爾許殊勝功德？善現當知！是菩薩摩訶薩成
T07n0220_p0841a09║就如是殊勝般若波羅蜜多，由此般若波羅
T07n0220_p0841a10║蜜多，見諸有情受諸苦惱如被刑戮，起大悲
T07n0220_p0841a11║心。復以天眼觀諸世間，見有無邊諸有情
T07n0220_p0841a12║類，成無間業墮無暇處受諸劇苦，或為見網
T07n0220_p0841a13║之所覆蔽不得正道；或復見有諸有情類，墮
T07n0220_p0841a14║無暇處離諸有暇。見如是等諸有情已，生大
T07n0220_p0841a15║厭怖，普緣一切有情世間，起大慈悲相應
T07n0220_p0841a16║作意：『我當普為一切有情作大依護，我當解
T07n0220_p0841a17║脫一切有情所受苦惱。』雖作是念，而不住此
T07n0220_p0841a18║想亦不住餘想。善現當知！是名菩薩摩訶薩
T07n0220_p0841a19║眾大慧光明，能證無上正等菩提。　「善現當知！
T07n0220_p0841a20║是菩薩摩訶薩由住此住，能作一切世間福
T07n0220_p0841a21║田，雖未證得一切智智，而於無上正等菩提
T07n0220_p0841a22║得不退轉，堪受施主衣服、飲食、臥具、醫藥及
T07n0220_p0841a23║餘資具。善現當知！是菩薩摩訶薩善住般若
T07n0220_p0841a24║波羅蜜多故，能畢竟報施主恩，亦能親近一
T07n0220_p0841a25║切智智。是故，善現！若菩薩摩訶薩欲不虛
T07n0220_p0841a26║受國王、大臣及諸有情所有信施，欲示有情
T07n0220_p0841a27║真淨道路，欲為有情作大明照，欲脫有情生
T07n0220_p0841a28║死牢獄，欲施有情清淨法眼，應常安住甚深
T07n0220_p0841a29║般若波羅蜜多相應作意。　「善現當知！若菩薩
T07n0220_p0841b01║摩訶薩常住般若波羅蜜多相應作意，是菩
T07n0220_p0841b02║薩摩訶薩於此作意恒時憶念，不令諸餘
T07n0220_p0841b03║作意暫起，所有言說亦與般若波羅蜜多理
T07n0220_p0841b04║趣相應。善現當知！是菩薩摩訶薩晝夜精勤，
T07n0220_p0841b05║恒住般若波羅蜜多相應作意無時暫捨。譬
T07n0220_p0841b06║如有人先未曾有末尼寶珠，後時遇得歡喜
T07n0220_p0841b07║自慶，遇緣還失生大憂惱，常懷歎惜未甞離
T07n0220_p0841b08║念，思當何計還得此珠。彼人由是相應作意，
T07n0220_p0841b09║緣此寶珠無時暫捨。諸菩薩摩訶薩亦復如
T07n0220_p0841b10║是，應常安住甚深般若波羅蜜多相應作意，
T07n0220_p0841b11║若不安住甚深般若波羅蜜多相應作意，則
T07n0220_p0841b12║為喪失一切智智相應作意。是故，善現！諸菩
T07n0220_p0841b13║薩摩訶薩於深般若波羅蜜多相應作意，應
T07n0220_p0841b14║常安住無得暫捨。」　爾時，善現便白佛言：「若一
T07n0220_p0841b15║切法及諸作意皆離自性，空無所有，云何菩
T07n0220_p0841b16║薩摩訶薩不離般若波羅蜜多一切智智相應
T07n0220_p0841b17║作意？」　佛告善現：「若菩薩摩訶薩知一切法及
T07n0220_p0841b18║諸作意皆離自性，空無所有，是菩薩摩訶薩
T07n0220_p0841b19║不離般若波羅蜜多一切智智相應作意。所
T07n0220_p0841b20║以者何？甚深般若波羅蜜多一切智智及諸
T07n0220_p0841b21║作意皆離自性，空無所有，此中一切增減俱
T07n0220_p0841b22║無，若正通達即名不離。」　具壽善現復白佛言：
T07n0220_p0841b23║「若深般若波羅蜜多自性常空，無增無減，云
T07n0220_p0841b24║何菩薩摩訶薩眾修證般若波羅蜜多，便得
T07n0220_p0841b25║無上正等菩提？」　佛告善現：「諸菩薩摩訶薩修
T07n0220_p0841b26║證般若波羅蜜多，於一切法無增無減，於菩
T07n0220_p0841b27║薩摩訶薩亦無增減，如深般若波羅蜜多自
T07n0220_p0841b28║性空故無增無減，諸佛菩薩亦復如是。若菩
T07n0220_p0841b29║薩摩訶薩能如是知，是則名為修證般若波
T07n0220_p0841c01║羅蜜多，由此因緣，能疾證得所求無上正等
T07n0220_p0841c02║菩提。　「善現當知！若菩薩摩訶薩聞說如是甚
T07n0220_p0841c03║深般若波羅蜜多無增減時，不驚、不怖、不沈、
T07n0220_p0841c04║不沒亦無猶豫，是菩薩摩訶薩行深般若波
T07n0220_p0841c05║羅蜜多已到究竟，安住菩薩不退轉地，疾證
T07n0220_p0841c06║無上正等菩提，能盡未來度有情眾。」
T07n0220_p0841c07║大般若波羅蜜多經卷第五百五十一

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【經文資訊】大正藏第 07 冊 No. 0220 大般若波羅蜜多經(第401卷-第600卷)
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
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