T07n0220_536 大般若波羅蜜多經(第401卷-第600卷) 第536卷

　
T07n0220_p0751a01║
T07n0220_p0751a02║大般若波羅蜜多經卷第五百三
T07n0220_p0751a03║十六
T07n0220_p0751a04║
T07n0220_p0751a05║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0751a06║第三分佛國品第三十之二
T07n0220_p0751a07║「復次，善現！此諸菩薩摩訶薩眾應修如是嚴
T07n0220_p0751a08║淨佛土，謂彼土中恒不聞有三種惡趣，亦不
T07n0220_p0751a09║聞有諸惡見趣，亦不聞有貪、瞋、癡毒，亦不聞
T07n0220_p0751a10║有男女形相，亦不聞有聲聞、獨覺，亦不聞有
T07n0220_p0751a11║無常、苦等不如意事，亦不聞有攝受資具，亦
T07n0220_p0751a12║不聞有我、我所執，亦不聞有隨眠、纏、結，亦不
T07n0220_p0751a13║聞有顛倒執著，亦不聞有施設有情果位差
T07n0220_p0751a14║別。唯聞說空、無相、無願、無生、無滅、無性等聲。
T07n0220_p0751a15║謂隨有情意樂差別，於樹林等內外物中，常
T07n0220_p0751a16║有微風更相衝擊，發起種種微妙音聲。諸音
T07n0220_p0751a17║聲中說：『一切法皆無自性，無性故空，空故無
T07n0220_p0751a18║相，無相故無願，無願故無生，無生故無滅。由
T07n0220_p0751a19║此諸法本來寂靜、自性涅槃，如來出世、若不
T07n0220_p0751a20║出世，諸法法性法爾常住。』謂一切法無性、空
T07n0220_p0751a21║等，彼佛土中諸有情類若晝、若夜、若立、若行、
T07n0220_p0751a22║若臥、若坐，常聞如是妙法音聲。　「善現當知！此
T07n0220_p0751a23║諸菩薩摩訶薩眾各住所居嚴淨佛土，證得
T07n0220_p0751a24║無上正等覺時，十方如來、應、正等覺，皆共稱
T07n0220_p0751a25║讚彼彼佛名，若諸有情得聞如是諸佛名者，
T07n0220_p0751a26║必於無上正等菩提得不退轉。是諸菩薩摩
T07n0220_p0751a27║訶薩眾各住所居嚴淨佛土，證得無上正等
T07n0220_p0751a28║覺時，為諸有情宣說正法。有情聞已定不生
T07n0220_p0751a29║疑，謂為是法、為非法等。所以者何？彼有情類
T07n0220_p0751b01║達一切法皆即真如、法界、法性，一切是法無
T07n0220_p0751b02║非法等。如是，善現！此諸菩薩摩訶薩眾皆能
T07n0220_p0751b03║嚴淨如是佛土。　「復次，善現！是諸菩薩摩訶薩
T07n0220_p0751b04║眾有所化生具不善根，未於諸佛、菩薩、獨覺
T07n0220_p0751b05║及聲聞等種諸善根，為惡知識所攝受故，離
T07n0220_p0751b06║善友故，不聞正法，常為種種我、有情見及諸
T07n0220_p0751b07║見趣之所攝藏，墮在斷、常二邊偏執。彼有情
T07n0220_p0751b08║類，自起邪執，亦常教他令起邪執，於非三寶
T07n0220_p0751b09║起三寶想，於三寶中謂非三寶，毀謗正法讚
T07n0220_p0751b10║歎邪法。由是因緣，身壞命終墮諸惡趣受種
T07n0220_p0751b11║種苦。是諸菩薩摩訶薩眾各住自土證得無
T07n0220_p0751b12║上正等菩提，見彼有情輪迴生死受無量苦，
T07n0220_p0751b13║以神通力方便化導，令捨惡見住正見中，從
T07n0220_p0751b14║惡趣出生於人趣。復以種種神通方便，化導
T07n0220_p0751b15║令住正定聚中，畢竟不復墮諸惡趣。復令修
T07n0220_p0751b16║習殊勝善根，命終得生嚴淨佛土，受用淨土
T07n0220_p0751b17║大乘法樂。　「如是，善現！此諸菩薩摩訶薩眾皆
T07n0220_p0751b18║能如是嚴淨佛土。由所居土極清淨故，生彼
T07n0220_p0751b19║有情於一切法不起虛妄分別猶豫，謂此是
T07n0220_p0751b20║善法、此是非善法，此是有記法、此是無記法，
T07n0220_p0751b21║此是世間法、此是出世間法，此是有漏法、此
T07n0220_p0751b22║是無漏法，此是有為法、此是無為法。諸如是
T07n0220_p0751b23║等分別猶豫畢竟不生。由是因緣，彼有情類，
T07n0220_p0751b24║定得無上正等菩提，轉妙法輪度有情眾。　「善
T07n0220_p0751b25║現當知！是為菩薩摩訶薩嚴淨佛土功德之
T07n0220_p0751b26║相，利益安樂一切有情。」
T07n0220_p0751b27║　　　第三分宣化品第三十一之一
T07n0220_p0751b28║爾時，善現便白佛言：「是菩薩摩訶薩為住定
T07n0220_p0751b29║聚、不定聚耶？」　佛告善現：「是菩薩摩訶薩皆住
T07n0220_p0751c01║定聚。」　具壽善現復白佛言：「是菩薩摩訶薩住
T07n0220_p0751c02║何定聚？聲聞乘耶？獨覺乘耶？無上乘耶？」　佛
T07n0220_p0751c03║告善現：「是菩薩摩訶薩住無上乘。」　具壽善現
T07n0220_p0751c04║復白佛言：「是菩薩摩訶薩為於何時名住定
T07n0220_p0751c05║聚？初發心耶？不退位耶？最後有耶？」　佛告善
T07n0220_p0751c06║現：「是菩薩摩訶薩若初發心、若不退位、若
T07n0220_p0751c07║最後有，皆住定聚。」　具壽善現復白佛言：「此
T07n0220_p0751c08║住定聚諸菩薩摩訶薩墮惡趣不？」　佛告善現：
T07n0220_p0751c09║「諸菩薩摩訶薩若住定聚，決定不墮諸惡趣
T07n0220_p0751c10║中。」　復告善現：「於意云何？第八、預流、一來、不
T07n0220_p0751c11║還、阿羅漢、獨覺墮惡趣不？」　善現對曰：「不也！世
T07n0220_p0751c12║尊！」　佛告善現：「諸菩薩摩訶薩亦復如是，從
T07n0220_p0751c13║初發心修行布施乃至般若波羅蜜多及餘無
T07n0220_p0751c14║量無邊佛法，伏斷一切惡不善法。由此因緣，
T07n0220_p0751c15║墮諸惡趣必無是處。生長壽天亦無是處，謂
T07n0220_p0751c16║於彼處諸勝善法不得現行。是菩薩摩訶薩
T07n0220_p0751c17║若生邊鄙，或生達絮、蔑戾車中，亦無是處，謂
T07n0220_p0751c18║於彼處，不能修行殊勝善法，多起惡見不信
T07n0220_p0751c19║因果，常樂習行諸穢惡業，不聞三寶亦無四
T07n0220_p0751c20║眾。是菩薩摩訶薩生邪見家，亦無是處，謂生
T07n0220_p0751c21║彼家執著種種諸惡見趣，撥無妙行、惡行及
T07n0220_p0751c22║果，不修諸善樂作眾惡故，諸菩薩不生彼家。
T07n0220_p0751c23║復次，善現！諸菩薩摩訶薩初發無上正等覺
T07n0220_p0751c24║心，以勝意樂受行十種不善業道，亦無是處。」
T07n0220_p0751c25║具壽善現便白佛言：「若菩薩摩訶薩從初發
T07n0220_p0751c26║心成就如是善根功德不生惡處。何故世尊
T07n0220_p0751c27║每為眾說自本生事多百千種，於中亦有生
T07n0220_p0751c28║諸惡處，爾時善根為何所在？」　佛告善現：「諸
T07n0220_p0751c29║菩薩摩訶薩不由穢業受惡處身，但為利樂
T07n0220_p0752a01║諸有情類，由故思願而受彼身，是故不應引
T07n0220_p0752a02║之為難。」　復告善現：「於意云何？有諸獨覺或
T07n0220_p0752a03║阿羅漢，方便善巧如諸菩薩摩訶薩眾，成就
T07n0220_p0752a04║殊勝方便善巧，受傍生身，有獵者來欲為損
T07n0220_p0752a05║害，便起無上安忍慈悲，欲令彼人得利樂故，
T07n0220_p0752a06║自捨身命不害彼不？」　善現對曰：「諸獨覺等無
T07n0220_p0752a07║如是事。」　佛告善現：「由此因緣，當知菩薩為欲
T07n0220_p0752a08║利樂諸有情故，為大慈悲速圓滿故，為疾證
T07n0220_p0752a09║得大菩提故，雖受種種傍生之身，而非傍生
T07n0220_p0752a10║過失所染。」　具壽善現復白佛言：「諸菩薩摩訶
T07n0220_p0752a11║薩住何善根，為欲利樂諸有情故受惡處身？」
T07n0220_p0752a12║佛告善現：「諸菩薩摩訶薩有何善根不應圓
T07n0220_p0752a13║滿？然諸菩薩摩訶薩眾為得無上正等菩提，
T07n0220_p0752a14║一切善根皆應圓滿，謂諸菩薩摩訶薩眾從
T07n0220_p0752a15║初發心乃至安坐妙菩提座，無有善根不應
T07n0220_p0752a16║圓滿。要具圓滿一切善法，乃得無上正等菩
T07n0220_p0752a17║提，若一善法未能圓滿，而得無上正等菩提，
T07n0220_p0752a18║定無是處。是故，善現！諸菩薩摩訶薩從初發
T07n0220_p0752a19║心乃至安坐妙菩提座，於其中間常學圓滿
T07n0220_p0752a20║一切善法，學已當得一切相智，永斷一切習
T07n0220_p0752a21║氣相續，乃能證得一切智智。」
T07n0220_p0752a22║爾時，善現便白佛言：「諸菩薩摩訶薩云何成
T07n0220_p0752a23║就種種白淨聖無漏法，而生惡趣受傍生身？」
T07n0220_p0752a24║佛告善現：「於意云何？如來成就一切白淨聖
T07n0220_p0752a25║無漏不？」　善現對曰：「如來成就一切白淨聖無
T07n0220_p0752a26║漏法。」　佛告善現：「於意云何？如來化作傍生
T07n0220_p0752a27║趣身，利樂有情作佛事不？」　善現對曰：「如來
T07n0220_p0752a28║化作傍生趣身，利樂有情作諸佛事。」　佛告善
T07n0220_p0752a29║現：「於意云何？如來化作傍生身時，是實傍
T07n0220_p0752b01║生受彼苦不？」　善現對曰：「如來化作傍生身時，
T07n0220_p0752b02║非實傍生不受彼苦。」　佛告善現：「諸菩薩摩訶
T07n0220_p0752b03║薩亦復如是，雖具成就種種白淨聖無漏法，
T07n0220_p0752b04║而為成熟諸有情類，以故思願受傍生身，如
T07n0220_p0752b05║應成熟諸有情類。　「復次，善現！於意云何？有阿
T07n0220_p0752b06║羅漢諸漏永盡，能化作身起諸事業，由彼事
T07n0220_p0752b07║業生他喜不？」　善現對曰：「有阿羅漢諸漏永盡，
T07n0220_p0752b08║能化作身起諸事業，由彼事業令他生喜。」　佛
T07n0220_p0752b09║告善現：「諸菩薩摩訶薩亦復如是，雖具成就
T07n0220_p0752b10║種種白淨聖無漏法，而為利樂諸有情類，以
T07n0220_p0752b11║故思願受傍生身作諸佛事。雖受彼身而不
T07n0220_p0752b12║同彼受諸苦惱，亦不為彼過失所污。　「復次，
T07n0220_p0752b13║善現！於意云何？有巧幻師或彼弟子，幻作種
T07n0220_p0752b14║種象、馬等事，令眾人見歡喜踊躍，於彼有實
T07n0220_p0752b15║象、馬等不？」　善現對曰：「於彼無實象、馬等事。」　佛
T07n0220_p0752b16║告善現：「諸菩薩摩訶薩亦復如是，雖具成就
T07n0220_p0752b17║種種白淨聖無漏法，而為利樂諸有情類，以
T07n0220_p0752b18║故思願受傍生身。雖受彼身而實非彼，亦不
T07n0220_p0752b19║為彼過失所污。」　具壽善現復白佛言：「諸菩薩
T07n0220_p0752b20║摩訶薩如是廣大方便善巧，雖具成就種種
T07n0220_p0752b21║白淨聖無漏法而為有情，以故思願方便善
T07n0220_p0752b22║巧受種種身，隨其所宜現作饒益。世尊！諸
T07n0220_p0752b23║菩薩摩訶薩住何等法，能作如是方便善巧，
T07n0220_p0752b24║雖受種種傍生等身，而不為彼過失所污？」　佛
T07n0220_p0752b25║告善現：「諸菩薩摩訶薩住深般若波羅蜜多，
T07n0220_p0752b26║能作如是方便善巧。由此方便善巧力故，雖
T07n0220_p0752b27║往十方殑伽沙等諸佛世界，現種種身利益
T07n0220_p0752b28║安樂諸有情類，而於其中不起染著。所以者
T07n0220_p0752b29║何？是菩薩摩訶薩於一切法都無所得，謂都
T07n0220_p0752c01║不得能染、所染及染因緣。何以故？以一切法
T07n0220_p0752c02║自性空故。　「善現當知！空性不能染著空性，空
T07n0220_p0752c03║亦不能染著餘法，亦無餘法能染著空。所以
T07n0220_p0752c04║者何？空中空性尚不可得，況有餘法而可得
T07n0220_p0752c05║者！如是名為不可得空，諸菩薩摩訶薩安住
T07n0220_p0752c06║此中，能證無上正等菩提，轉妙法輪度有情
T07n0220_p0752c07║眾。」　具壽善現復白佛言：「諸菩薩摩訶薩為但
T07n0220_p0752c08║安住甚深般若波羅蜜多，能作如是方便善
T07n0220_p0752c09║巧，為亦安住諸餘法耶？」　佛告善現：「豈有餘
T07n0220_p0752c10║法，非深般若波羅蜜多之所攝受，而汝今者
T07n0220_p0752c11║復為此問？」　具壽善現便白佛言：「甚深般若波
T07n0220_p0752c12║羅蜜多自性既空，云何可說甚深般若波羅
T07n0220_p0752c13║蜜多攝一切法？非空法中可說有法攝、與不
T07n0220_p0752c14║攝。」　佛告善現：「豈不諸法自性皆空。」　善現對
T07n0220_p0752c15║曰：「如是！如是！」　佛告善現：「若一切法自性皆
T07n0220_p0752c16║空，豈不空中攝一切法？」　善現對曰：「如是！如
T07n0220_p0752c17║是！」　佛告善現：「由此因緣，甚深般若波羅蜜多
T07n0220_p0752c18║攝一切法，當知菩薩摩訶薩眾住深般若波
T07n0220_p0752c19║羅蜜多，能作如是方便善巧利益有情。」
T07n0220_p0752c20║爾時，善現復白佛言：「云何菩薩摩訶薩行深
T07n0220_p0752c21║般若波羅蜜多時，住一切法自性空中，引發
T07n0220_p0752c22║神通波羅蜜多，住此神通波羅蜜多，能至十
T07n0220_p0752c23║方殑伽沙等諸佛世界，供養恭敬諸佛世尊，
T07n0220_p0752c24║於諸佛所聽受正法種諸善根？」　佛告善現：「若
T07n0220_p0752c25║菩薩摩訶薩行深般若波羅蜜多，遍觀十方
T07n0220_p0752c26║殑伽沙等諸佛世界及諸佛眾并所說法自
T07n0220_p0752c27║性皆空，但有世俗施設名字說為世界、佛眾
T07n0220_p0752c28║及法，如是世俗施設名字自性亦空。　「善現當
T07n0220_p0752c29║知！若十方界及諸佛眾并所說法施設名字
T07n0220_p0753a01║自性不空，則所說空應成少分，以所說空非
T07n0220_p0753a02║成少分故，一切法自性皆空，其理周圓無二、
T07n0220_p0753a03║無別。　「善現當知！是菩薩摩訶薩行深般若波
T07n0220_p0753a04║羅蜜多，由遍觀空方便善巧，便能引發殊勝
T07n0220_p0753a05║神通波羅蜜多。住此神通波羅蜜多，復能引
T07n0220_p0753a06║發天眼、天耳、神境、他心、宿住隨念及知漏盡微
T07n0220_p0753a07║妙通慧。　「善現當知！諸菩薩摩訶薩非離神通
T07n0220_p0753a08║波羅蜜多，有能自在成熟有情、嚴淨佛土，證得
T07n0220_p0753a09║無上正等菩提。是故神通波羅蜜多是菩提
T07n0220_p0753a10║道，諸菩薩摩訶薩皆依此道求趣無上正等
T07n0220_p0753a11║菩提，於求趣時，能自圓滿一切善法，亦能勸
T07n0220_p0753a12║他修諸善法，雖作是事而於其中無所執著。
T07n0220_p0753a13║所以者何？是菩薩摩訶薩知諸善法自性皆
T07n0220_p0753a14║空，非自性空有所執著，若有執著則有愛味，
T07n0220_p0753a15║由無執著亦無愛味。自性空中無愛味故，能
T07n0220_p0753a16║味、所味及味因緣，於空法中皆不可得。　「善現
T07n0220_p0753a17║當知！是菩薩摩訶薩行深般若波羅蜜多，安
T07n0220_p0753a18║住神通波羅蜜多，引發天眼清淨過人，用此
T07n0220_p0753a19║天眼觀一切法自性皆空。見一切法自性空
T07n0220_p0753a20║故，不依法相造作諸業，雖為有情說如是法，
T07n0220_p0753a21║而亦不得諸有情相及彼施設。是菩薩摩訶
T07n0220_p0753a22║薩以無所得而為方便，引發菩薩殊勝神通，
T07n0220_p0753a23║用此神通作所應作一切事業。　「善現當知！是
T07n0220_p0753a24║菩薩摩訶薩以極清淨過人天眼，遍觀十方
T07n0220_p0753a25║殑伽沙等諸佛世界，見已引發神境智通往
T07n0220_p0753a26║彼饒益諸有情類，或以布施乃至般若波羅
T07n0220_p0753a27║蜜多而作饒益，或以三十七種菩提分法而
T07n0220_p0753a28║作饒益，或以靜慮、無量、無色而作饒益，或
T07n0220_p0753a29║以解脫、等持、等至而作饒益，或以空、無相、無
T07n0220_p0753b01║願解脫門而作饒益，或以諸餘殊勝善法而
T07n0220_p0753b02║作饒益，或以聲聞、獨覺、菩薩及諸佛法而作
T07n0220_p0753b03║饒益。　「是菩薩摩訶薩遊十方界，若見有情慳
T07n0220_p0753b04║貪多者，深生憐愍說如是法：『汝等有情當行
T07n0220_p0753b05║布施。諸慳貪者受貧窮苦，由貧窮故無有威
T07n0220_p0753b06║德，不能自益，況能益他！是故汝等當勤布施，
T07n0220_p0753b07║既自安樂亦安樂他，莫以貧窮更相食噉，俱
T07n0220_p0753b08║不解脫諸惡趣苦。』　「若見有情毀淨戒者，深生
T07n0220_p0753b09║憐愍說如是法：『汝等有情當持淨戒，諸破戒
T07n0220_p0753b10║者受惡趣苦，破戒之人無有威德，不能自益，
T07n0220_p0753b11║況能益他！破戒因緣墮諸惡趣，受苦異熟楚
T07n0220_p0753b12║毒難忍，不能自濟，況能濟他！是故汝等當持
T07n0220_p0753b13║淨戒，不應容納犯戒之心經一念頃，況經多
T07n0220_p0753b14║時！莫縱自心後生憂悔。』　「若見有情更相瞋忿，
T07n0220_p0753b15║展轉結恨互相損惱，深生憐愍說如是法：『汝
T07n0220_p0753b16║等有情當修安忍，莫相瞋忿結恨相害。諸忿
T07n0220_p0753b17║恨心不順善法，增長惡法招現衰損。汝等由
T07n0220_p0753b18║此忿恨心故，身壞命終當墮惡趣，受諸劇苦
T07n0220_p0753b19║難有出期，是故汝等不應容納忿恨之心經
T07n0220_p0753b20║一念頃，何況令其多時相續！汝等今者展轉
T07n0220_p0753b21║相緣，應起慈悲作饒益事。』　「若見有情懈怠懶
T07n0220_p0753b22║惰，深生憐愍說如是法：『汝等有情當勤精
T07n0220_p0753b23║進，莫於善法懈怠懶惰，諸懶惰者於諸善
T07n0220_p0753b24║法及諸勝事皆不能成。汝等由斯墮諸惡趣
T07n0220_p0753b25║受無邊苦，是故汝等不應容納懶惰之心經
T07n0220_p0753b26║一念頃，何況令其多時相續！』　「若見有情失念
T07n0220_p0753b27║散亂心不寂靜，深生憐愍說如是法：『汝等有
T07n0220_p0753b28║情當修靜慮，莫起失念散亂之心，如是之心
T07n0220_p0753b29║不順善法，增長惡法招現衰損。汝等由此身
T07n0220_p0753c01║壞命終，當墮惡趣受無邊苦，是故汝等不應
T07n0220_p0753c02║容納失念散亂相應之心經一念頃，何況令
T07n0220_p0753c03║其多時相續！』　「若見有情愚癡惡慧，深生憐愍
T07n0220_p0753c04║說如是法：『汝等有情當修勝慧莫起惡慧，起
T07n0220_p0753c05║惡慧者於諸善趣尚不能往，況得解脫！汝等
T07n0220_p0753c06║由此惡慧因緣，當墮惡趣受無邊苦，是故汝
T07n0220_p0753c07║等不應容納愚癡惡慧相應之心經一念頃，何
T07n0220_p0753c08║況令其多時相續！』　「若見有情貪欲多者，深生
T07n0220_p0753c09║憐愍，方便令其修不淨觀。若見有情瞋恚多
T07n0220_p0753c10║者，深生憐愍，方便令其修慈悲觀。若見有情
T07n0220_p0753c11║愚癡多者，深生憐愍，方便令其修緣起觀。若
T07n0220_p0753c12║見有情憍慢多者，深生憐愍，方便令其修諸
T07n0220_p0753c13║界觀。若見有情尋伺多者，深生憐愍，方便令
T07n0220_p0753c14║其修持息念。若見有情失正道者，深生憐愍，
T07n0220_p0753c15║方便令其趣入正道，謂聲聞道、或獨覺道、或
T07n0220_p0753c16║菩薩道、或如來道，方便為彼說如是法：『汝等
T07n0220_p0753c17║所執自性皆空，非空法中可有所執，以無所
T07n0220_p0753c18║執為空相故。』　「如是，善現！諸菩薩摩訶薩行深
T07n0220_p0753c19║般若波羅蜜多，要住神通波羅蜜多，方能
T07n0220_p0753c20║自在宣說正法，利益安樂諸有情類。善現當
T07n0220_p0753c21║知！若菩薩摩訶薩遠離神通波羅蜜多，不能
T07n0220_p0753c22║自在宣說正法，與諸有情作利樂事。善現當
T07n0220_p0753c23║知！如鳥無翼，不能自在飛翔虛空遠有所至，
T07n0220_p0753c24║諸菩薩摩訶薩亦復如是，若無神通波羅蜜
T07n0220_p0753c25║多，不能自在宣說正法，與諸有情作利樂事。
T07n0220_p0753c26║是故，善現！諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0753c27║多，應引發神通波羅蜜多，若引發神通波羅
T07n0220_p0753c28║蜜多，即能自在宣說正法，隨意利樂諸有情
T07n0220_p0753c29║類。　「善現當知！諸菩薩摩訶薩以最清淨過人
T07n0220_p0754a01║天眼，遍觀十方殑伽沙等諸佛世界，及觀生
T07n0220_p0754a02║彼諸有情類，見已引發神境智通，經須臾間
T07n0220_p0754a03║往至彼界，以他心智如實了知彼諸有情心、
T07n0220_p0754a04║心所法，隨其所應為說法要，謂說布施乃至
T07n0220_p0754a05║般若波羅蜜多，或說四念住乃至八聖道支，
T07n0220_p0754a06║或說四靜慮、四無量、四無色定，或說空、無相、
T07n0220_p0754a07║無願解脫門，或說八解脫乃至十遍處，或說
T07n0220_p0754a08║陀羅尼門、三摩地門，或說內空乃至無性自
T07n0220_p0754a09║性空，或說真如乃至不思議界，或說苦、集、滅、
T07n0220_p0754a10║道聖諦，或說因緣乃至增上緣，或說從緣所
T07n0220_p0754a11║生諸法，或說無明乃至老死，或說種種蘊、處、
T07n0220_p0754a12║界門，或說聲聞道，或說獨覺道，或說菩薩
T07n0220_p0754a13║道，或說菩提，或說涅槃，令彼有情聞此法
T07n0220_p0754a14║已皆獲殊勝利益安樂。　「善現當知！是菩薩摩
T07n0220_p0754a15║訶薩以最清淨過人天耳，能聞一切人非人
T07n0220_p0754a16║聲。由此天耳，遍聞十方殑伽沙等諸佛世界
T07n0220_p0754a17║一切如來、應、正等覺所說正法，聞已受持思
T07n0220_p0754a18║惟義趣，隨所聞法能為有情如實宣說，或說
T07n0220_p0754a19║布施乃至般若波羅蜜多，廣說乃至或說菩
T07n0220_p0754a20║提，或說涅槃，令彼有情聞此法已皆獲殊勝
T07n0220_p0754a21║利益安樂。　「善現當知！是菩薩摩訶薩以最
T07n0220_p0754a22║清淨他心智通，如實了知諸有情類心、心所
T07n0220_p0754a23║法，隨其所應為說法要，謂說布施乃至般若
T07n0220_p0754a24║波羅蜜多，廣說乃至或說菩提，或說涅槃，令
T07n0220_p0754a25║彼有情聞此法已，皆獲殊勝利益安樂。　「善現
T07n0220_p0754a26║當知！是菩薩摩訶薩以淨宿住隨念智通，如
T07n0220_p0754a27║實念知過去諸佛及弟子眾名等差別，若諸
T07n0220_p0754a28║有情樂聞過去諸宿住事而獲益者，便為宣
T07n0220_p0754a29║說諸宿住事，因斯方便為說正法，謂說布施
T07n0220_p0754b01║乃至般若波羅蜜多，廣說乃至或說菩提，或
T07n0220_p0754b02║說涅槃，令彼有情聞此法已皆獲殊勝利益
T07n0220_p0754b03║安樂。　「善現當知！是菩薩摩訶薩以極迅疾神
T07n0220_p0754b04║境智通，往至十方殑伽沙等諸佛世界，親近
T07n0220_p0754b05║供養諸佛世尊，於諸佛所種諸善根，還歸本
T07n0220_p0754b06║土為有情說諸佛土事，因斯方便為說正法，
T07n0220_p0754b07║謂說布施乃至般若波羅蜜多，廣說乃至或
T07n0220_p0754b08║說菩提，或說涅槃，令彼有情聞此法已，皆獲
T07n0220_p0754b09║殊勝利益安樂。　「善現當知！是菩薩摩訶薩以
T07n0220_p0754b10║隨所得漏盡智通，如實了知諸有情類漏盡
T07n0220_p0754b11║未盡，亦如實知漏盡方便，為未盡者宣說法
T07n0220_p0754b12║要，謂說布施乃至般若波羅蜜多，廣說乃至
T07n0220_p0754b13║或說菩提，或說涅槃，令彼有情聞此法已皆
T07n0220_p0754b14║獲殊勝利益安樂。　「如是，善現！諸菩薩摩訶
T07n0220_p0754b15║薩行深般若波羅蜜多，應引發神通波羅蜜
T07n0220_p0754b16║多。是菩薩摩訶薩修習神通波羅蜜多得圓
T07n0220_p0754b17║滿故，隨意所樂受種種身，不為苦樂過失所
T07n0220_p0754b18║染，如佛化身雖能施作種種事業，而不為彼
T07n0220_p0754b19║苦樂過失之所雜染。　「如是，善現！諸菩薩摩訶
T07n0220_p0754b20║薩行深般若波羅蜜多，應遊戲神通波羅蜜
T07n0220_p0754b21║多，若遊戲神通波羅蜜多，則能成熟有情、嚴
T07n0220_p0754b22║淨佛土，疾能證得一切智智。善現當知！若菩
T07n0220_p0754b23║薩摩訶薩不成熟有情、嚴淨佛土，終不能得
T07n0220_p0754b24║一切智智。所以者何？諸菩薩摩訶薩菩提資
T07n0220_p0754b25║糧若未圓滿，必不能得一切智智。」
T07n0220_p0754b26║爾時，善現便白佛言：「何等名為諸菩薩摩訶
T07n0220_p0754b27║薩菩提資糧；諸菩薩摩訶薩圓滿如是菩提
T07n0220_p0754b28║資糧，方能證得一切智智？」　佛告善現：「一切善
T07n0220_p0754b29║法皆是菩薩菩提資糧，諸菩薩摩訶薩圓滿
T07n0220_p0754c01║如是菩提資糧，方能證得一切智智。」　具壽善
T07n0220_p0754c02║現復白佛言：「何等名為一切善法？」　佛告善現：
T07n0220_p0754c03║「諸菩薩摩訶薩從初發心修行布施乃至般
T07n0220_p0754c04║若波羅蜜多，於中都無分別執著，謂作是念：
T07n0220_p0754c05║『此是布施乃至般若波羅蜜多，由此、為此而
T07n0220_p0754c06║修布施乃至般若波羅蜜多。』是三分別執著
T07n0220_p0754c07║都無，知一切法自性空故。由此所修布施
T07n0220_p0754c08║等六波羅蜜多，能自饒益，亦能饒益一切有
T07n0220_p0754c09║情令出生死得涅槃故，說為善法，亦名菩薩
T07n0220_p0754c10║菩提資糧，亦名菩薩摩訶薩道。過去未來現
T07n0220_p0754c11║在菩薩摩訶薩眾行此道故，已得今得當得
T07n0220_p0754c12║無上正等菩提，亦令有情已、當、今度生死大
T07n0220_p0754c13║海證涅槃樂。　「復次，善現！諸菩薩摩訶薩從初
T07n0220_p0754c14║發心修四靜慮及四無量、四無色定，修四念
T07n0220_p0754c15║住乃至八聖道支，安住內空乃至無性自性
T07n0220_p0754c16║空，安住真如乃至不思議界，安住苦、集、滅、道
T07n0220_p0754c17║聖諦，修空、無相、無願解脫門，修八解脫乃至
T07n0220_p0754c18║十遍處，修諸菩薩摩訶薩地，修陀羅尼門、三
T07n0220_p0754c19║摩地門，修佛十力乃至十八佛不共法，修大
T07n0220_p0754c20║慈、大悲、大喜、大捨，修無忘失法、恒住捨性，修
T07n0220_p0754c21║一切智、道相智、一切相智，於中都無分別執
T07n0220_p0754c22║著，謂作是念：『此是四靜慮廣說乃至一切相
T07n0220_p0754c23║智，由此、為此而修四靜慮廣說乃至一切相
T07n0220_p0754c24║智。』是三分別執著都無，知一切法自性空故。
T07n0220_p0754c25║由此所修四靜慮等，能自饒益，亦能饒益一
T07n0220_p0754c26║切有情令出生死得涅槃故，說為善法，亦名
T07n0220_p0754c27║菩薩菩提資糧，亦名菩薩摩訶薩道。過去未
T07n0220_p0754c28║來現在菩薩摩訶薩眾行此道故，已得當得
T07n0220_p0754c29║今得無上正等菩提，亦令有情已、今、當度生
T07n0220_p0755a01║死大海證涅槃樂。　「善現當知！復有無量諸菩
T07n0220_p0755a02║薩眾所修功德，皆名善法，亦名菩薩菩提資
T07n0220_p0755a03║糧，亦名菩薩摩訶薩道。諸菩薩摩訶薩要修
T07n0220_p0755a04║如是諸勝善法令極圓滿，方能證得一切智
T07n0220_p0755a05║智，要已證得一切智智，乃能無倒轉正法輪，
T07n0220_p0755a06║令諸有情脫生死苦證得究竟常樂涅槃。」
T07n0220_p0755a07║爾時，善現便白佛言：「若此諸法是菩薩法，復
T07n0220_p0755a08║有何等名佛法耶？」　佛告善現：「即菩薩法亦名
T07n0220_p0755a09║佛法。謂諸菩薩於一切法覺一切相，由此當
T07n0220_p0755a10║得一切相智，永斷一切習氣相續。若諸如來、
T07n0220_p0755a11║應、正等覺，於一切法以一剎那相應般若現
T07n0220_p0755a12║等覺已，證得無上正等菩提。是名菩薩與佛
T07n0220_p0755a13║有異。如二聖者雖俱是聖，而有行向、住果差
T07n0220_p0755a14║別，所成就法非不有異。如是，善現！若無間
T07n0220_p0755a15║道中行於一切法，未離闇障，未到彼岸，未得
T07n0220_p0755a16║自在，未得果時，名為菩薩。若解脫道中行
T07n0220_p0755a17║於一切法，已離闇障、已到彼岸，已得自在，
T07n0220_p0755a18║已得果時，乃名為佛。是為菩薩與佛有異，由
T07n0220_p0755a19║位有異法非無別，而不可說法性有異。」　具
T07n0220_p0755a20║壽善現便白佛言：「若一切法自相皆空，自
T07n0220_p0755a21║相空中云何得有種種差別，謂此是地獄乃
T07n0220_p0755a22║至此是天，此是種性廣說乃至此是如來？如
T07n0220_p0755a23║是所說補特伽羅既不可得，彼所造業亦不
T07n0220_p0755a24║可得，如所造業既不可得，彼異熟果亦不可
T07n0220_p0755a25║得。云何得有種種差別？」　佛告善現：「如是！如
T07n0220_p0755a26║是！如汝所說。一切法自相空，自相空中補
T07n0220_p0755a27║特伽羅既無所有，業果異熟亦無所有，無所
T07n0220_p0755a28║有中無差別相。然諸有情於一切法自相空
T07n0220_p0755a29║理不能盡知，造作諸業或善、或惡、或復無漏，
T07n0220_p0755b01║由於善業造作增長，生天、人中，由於惡業造
T07n0220_p0755b02║作增長，墮三惡趣。於善業中，由於定業造作
T07n0220_p0755b03║增長，得生色界或無色界，由無漏業加行根
T07n0220_p0755b04║本，有種性等賢聖差別。由此因緣，諸菩薩摩
T07n0220_p0755b05║訶薩修行布施乃至般若波羅蜜多，乃至修
T07n0220_p0755b06║行一切相智及餘無量無邊佛法。　「是菩薩摩
T07n0220_p0755b07║訶薩於此所說菩提分法，無間無缺修令圓
T07n0220_p0755b08║滿。既圓滿已，便能引發近助菩提金剛喻定，
T07n0220_p0755b09║證得無上正等菩提，與諸有情作大饒益常
T07n0220_p0755b10║無失壞，無失壞故，令諸有情解脫生死證得
T07n0220_p0755b11║常樂清涼涅槃。」　具壽善現復白佛言：「佛證
T07n0220_p0755b12║無上正等覺已，為得諸趣生死法耶？」　佛言：「不
T07n0220_p0755b13║爾！」　具壽善現復白佛言：「佛證無上正等覺已，
T07n0220_p0755b14║為得黑業、白業、黑白業、非黑白業耶？」　佛言：「不
T07n0220_p0755b15║爾！」　具壽善現復白佛言：「若佛不得諸趣生死
T07n0220_p0755b16║及業差別，云何施設此是地獄乃至人、天，此
T07n0220_p0755b17║是種性乃至如來分位差別？」　佛告善現：「諸
T07n0220_p0755b18║有情類自知諸法自相空不？」　善現對曰：「不也！
T07n0220_p0755b19║世尊！」　佛告善現：「若諸有情自知諸法自相空
T07n0220_p0755b20║者，諸菩薩摩訶薩便於無上正等菩提，不應
T07n0220_p0755b21║求證方便善巧，拔諸有情惡趣生死。以諸有
T07n0220_p0755b22║情不知諸法自相空故，輪迴諸趣受無邊苦。
T07n0220_p0755b23║是故菩薩從諸佛所聞一切法自相空已，為
T07n0220_p0755b24║欲饒益諸有情故，求證無上正等菩提，方便
T07n0220_p0755b25║善巧拔諸有情惡趣生死。　「善現當知！諸菩薩
T07n0220_p0755b26║摩訶薩常作是念：『非一切法實有自相，如諸
T07n0220_p0755b27║愚夫異生所執。然彼分別顛倒力故，非實有
T07n0220_p0755b28║中起實有想，於無我中起於我想，廣說乃至
T07n0220_p0755b29║無見者中起見者想。又無色中起於色想，無
T07n0220_p0755c01║受、想、行、識中起受、想、行、識想，廣說乃至無無
T07n0220_p0755c02║為中起無為想。如是分別顛倒力故，非實有
T07n0220_p0755c03║中起實有想，虛妄執著倒亂其心，造身、語、意
T07n0220_p0755c04║善、不善業，不能解脫惡趣生死，我當拔濟令
T07n0220_p0755c05║得解脫。』是菩薩摩訶薩作此念已，行深般若
T07n0220_p0755c06║波羅蜜多，以諸善法攝在其中，無倒修行諸
T07n0220_p0755c07║菩薩行，漸次圓滿菩提資糧。菩提資糧得圓
T07n0220_p0755c08║滿已，證得無上正等菩提。得菩提已，為諸有
T07n0220_p0755c09║情宣說開示分別建立四聖諦義，謂此是苦
T07n0220_p0755c10║聖諦，此是苦集聖諦，此是苦滅聖諦，此是
T07n0220_p0755c11║趣苦滅道聖諦。復以一切菩提分法，攝在如
T07n0220_p0755c12║是四聖諦中。復依一切菩提分法，施設建立
T07n0220_p0755c13║佛、法、僧寶，由此三寶出現世間，諸有情類解
T07n0220_p0755c14║脫生死。若諸有情不能歸信佛、法、僧寶，造作
T07n0220_p0755c15║諸業輪迴諸趣受苦無窮故，應歸依佛、法、僧
T07n0220_p0755c16║寶，勤求自他利益安樂。」
T07n0220_p0755c17║爾時，善現便白佛言：「為由苦、集、滅、道聖諦，諸
T07n0220_p0755c18║有情類證般涅槃？為由苦、集、滅、道聖智，諸有
T07n0220_p0755c19║情類證般涅槃？」　佛告善現：「非由苦、集、滅、道聖
T07n0220_p0755c20║諦，諸有情類證般涅槃；非由苦、集、滅、道聖智，
T07n0220_p0755c21║諸有情類證般涅槃。善現！我說四聖諦平等
T07n0220_p0755c22║性即是涅槃，如是涅槃非由苦、集、滅、道諦證，
T07n0220_p0755c23║非由苦、集、滅、道智證，但由般若波羅蜜多證
T07n0220_p0755c24║平等性名證涅槃。」　具壽善現復白佛言：「何
T07n0220_p0755c25║等名為四聖諦平等性？」　佛告善現：「若於是處，
T07n0220_p0755c26║無苦、集、滅、道諦，無苦、集、滅、道智，名四聖諦平
T07n0220_p0755c27║等之性，此平等性即四聖諦。所有真如廣
T07n0220_p0755c28║說乃至不思議界，如來出世、若不出世，性相
T07n0220_p0755c29║常住無失壞、無變易，如是名為四聖諦平等
T07n0220_p0756a01║性。諸菩薩摩訶薩行深般若波羅蜜多時，為
T07n0220_p0756a02║欲隨覺此四聖諦平等性故，行深般若波羅蜜
T07n0220_p0756a03║多。若能隨覺此四聖諦平等性時，名真隨覺
T07n0220_p0756a04║一切聖諦，速證無上正等菩提。」　具壽善現復
T07n0220_p0756a05║白佛言：「云何菩薩摩訶薩行深般若波羅蜜
T07n0220_p0756a06║多時，為欲隨覺此四聖諦平等性故，行深般
T07n0220_p0756a07║若波羅蜜多。若能隨覺此四聖諦平等性時，
T07n0220_p0756a08║名真隨覺一切聖諦，不墮聲聞、獨覺等地，趣
T07n0220_p0756a09║入菩薩正性離生？」　佛告善現：「諸菩薩摩訶薩
T07n0220_p0756a10║行深般若波羅蜜多時，無有少法不如實見。
T07n0220_p0756a11║於一切法如實見時，於一切法都無所得。於
T07n0220_p0756a12║一切法無所得時，則如實見一切法空，謂如
T07n0220_p0756a13║實見四諦所攝及所不攝諸法皆空。如是見
T07n0220_p0756a14║時，能入菩薩正性離生。由能入菩薩正性離
T07n0220_p0756a15║生故，便住菩薩種性地中。既住菩薩種性地
T07n0220_p0756a16║中，則能決定不從頂墮，若從頂墮應墮聲聞
T07n0220_p0756a17║或獨覺地。是菩薩摩訶薩安住菩薩種性地
T07n0220_p0756a18║中，起四靜慮及四無量、四無色定。是菩薩摩
T07n0220_p0756a19║訶薩安住如是奢摩他地，便能決擇一切法
T07n0220_p0756a20║性，及能隨悟四聖諦理。爾時，菩薩雖遍知苦
T07n0220_p0756a21║而能不起緣執苦心，雖永斷集，而能不起緣
T07n0220_p0756a22║執集心，雖能證滅而能不起緣執滅心，雖能
T07n0220_p0756a23║修道而能不起緣執道心。但起隨順、趣向、臨
T07n0220_p0756a24║入菩提之心，如實覺知諸法實相。」
T07n0220_p0756a25║大般若波羅蜜多經卷第五百三十六

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【經文資訊】大正藏第 07 冊 No. 0220 大般若波羅蜜多經(第401卷-第600卷)
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
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