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T07n0220_517 大般若波羅蜜多經(第401卷-第600卷) 第517卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 7 冊 » No.0220 » 第 517 卷 ▲上一卷 ▼下一卷 前往第

 
T07n0220_p0642a01║
T07n0220_p0642a02║大般若波羅蜜多經卷第五百一
T07n0220_p0642a03║十七
T07n0220_p0642a04║
T07n0220_p0642a05║
T07n0220_p0642a06║第三分空相品第二十一之三

T07n0220_p0642a07║「復次,善現!有菩薩摩訶薩具修六種波羅蜜
T07n0220_p0642a08║多,見諸有情由惡業障,所居大地高下不平,
T07n0220_p0642a09║塠阜溝坑,穢草株杌,刺荊棘,不淨充滿。見
T07n0220_p0642a10║此事已,作是思惟:『我當云何方便濟拔諸有
T07n0220_p0642a11║情類,令永滅除諸惡業障,所居之處地平如
T07n0220_p0642a12║掌,無諸穢草株杌等事?』既思惟已作是願言:
T07n0220_p0642a13║『我當精勤無所顧戀,修行六種波羅蜜多,成
T07n0220_p0642a14║熟有情、嚴淨佛土,令速圓滿疾能證得一切
T07n0220_p0642a15║智智,我佛土中得無如是諸雜穢業,所感大
T07n0220_p0642a16║地有情居處其地平坦,園林、池沼、諸妙香花
T07n0220_p0642a17║間雜莊嚴甚可愛樂。』善現當知!是菩薩摩訶
T07n0220_p0642a18║薩由此六種波羅蜜多,疾得圓滿近能證得
T07n0220_p0642a19║一切智智。 「復次,善現!有菩薩摩訶薩具修六
T07n0220_p0642a20║種波羅蜜多,見諸有情薄福德故,所居大地
T07n0220_p0642a21║無諸珍寶,唯有種種土石瓦礫。見此事已,作
T07n0220_p0642a22║是思惟:『我當云何濟拔如是多罪少福諸有
T07n0220_p0642a23║情類,令所居處豐饒珍寶?』既思惟已作是願
T07n0220_p0642a24║言:『我當精勤無所顧戀,修行六種波羅蜜多,
T07n0220_p0642a25║成熟有情、嚴淨佛土,令速圓滿疾能證得一
T07n0220_p0642a26║切智智,我佛土中得無如是多罪少福諸有
T07n0220_p0642a27║情類,金沙布地,處處皆有吠琉璃等眾妙珍
T07n0220_p0642a28║奇,雖恒受用而無染著。』善現當知!是菩薩摩
T07n0220_p0642a29║訶薩由此六種波羅蜜多,疾得圓滿近能證
T07n0220_p0642b01║得一切智智。 「復次,善現!有菩薩摩訶薩具修
T07n0220_p0642b02║六種波羅蜜多,見諸有情多所攝受深生愛
T07n0220_p0642b03║著,發起種種惡不善業。見此事已,作是思惟:
T07n0220_p0642b04║『我當云何濟拔如是多所攝受、深生愛著諸
T07n0220_p0642b05║有情類,令其永離攝受愛著及所發起諸不
T07n0220_p0642b06║善業?』既思惟已,作是願言:『我當精勤無所顧
T07n0220_p0642b07║戀,修行六種波羅蜜多,成熟有情、嚴淨佛
T07n0220_p0642b08║土,令速圓滿疾能證得一切智智,我佛土中
T07n0220_p0642b09║得無如是多所攝受深生愛著造諸惡業諸有
T07n0220_p0642b10║情類,一切有情於色聲等無所攝受,於諸資
T07n0220_p0642b11║具不生愛著。』善現當知!是菩薩摩訶薩由此
T07n0220_p0642b12║六種波羅蜜多,疾得圓滿近能證得一切智
T07n0220_p0642b13║智。 「復次,善現!有菩薩摩訶薩具修六種波羅
T07n0220_p0642b14║蜜多,見諸有情有四色類貴賤差別,謂剎帝
T07n0220_p0642b15║利至戍達羅。見此事已作是思惟:『我當云何
T07n0220_p0642b16║方便濟拔諸有情類,令無如是貴賤差別?』既
T07n0220_p0642b17║思惟已作是願言:『我當精勤無所顧戀,修行
T07n0220_p0642b18║六種波羅蜜多,成熟有情、嚴淨佛土,令速圓
T07n0220_p0642b19║滿疾能證得一切智智,我佛土中得無如是
T07n0220_p0642b20║四種色類貴賤差別,一切有情同一色類,皆
T07n0220_p0642b21║悉尊貴人趣所攝。』善現當知!是菩薩摩訶薩
T07n0220_p0642b22║由此六種波羅蜜多,疾得圓滿近能證得一
T07n0220_p0642b23║切智智。 「復次,善現!有菩薩摩訶薩具修六種
T07n0220_p0642b24║波羅蜜多,見諸有情有下、中、上家族差別。見
T07n0220_p0642b25║此事已,作是思惟:『我當云何方便濟拔諸有
T07n0220_p0642b26║情類,令無如是下、中、上品家族差別?』既思惟
T07n0220_p0642b27║已作是願言:『我當精勤無所顧戀,修行六種
T07n0220_p0642b28║波羅蜜多,成熟有情、嚴淨佛土,令速圓滿疾
T07n0220_p0642b29║能證得一切智智,我佛土中得無如是下、中、
T07n0220_p0642c01║上品家族差別,一切有情皆同上品。』善現當
T07n0220_p0642c02║知!是菩薩摩訶薩由此六種波羅蜜多,疾得
T07n0220_p0642c03║圓滿近能證得一切智智。 「復次,善現!有菩薩
T07n0220_p0642c04║摩訶薩具修六種波羅蜜多,見諸有情端正
T07n0220_p0642c05║醜陋形色差別。見此事已作是思惟:『我當云
T07n0220_p0642c06║何方便濟拔諸有情類,令無如是端正醜陋
T07n0220_p0642c07║形色差別?』既思惟已作是願言:『我當精勤無
T07n0220_p0642c08║所顧戀,修行六種波羅蜜多,成熟有情、嚴淨
T07n0220_p0642c09║佛土,令速圓滿疾能證得一切智智,我佛土
T07n0220_p0642c10║中得無如是端正醜陋形色差別諸有情類,
T07n0220_p0642c11║一切有情皆真金色,端嚴殊妙眾所樂觀,成
T07n0220_p0642c12║就最勝圓滿淨色。』善現當知!是菩薩摩訶薩
T07n0220_p0642c13║由此六種波羅蜜多,疾得圓滿近能證得一
T07n0220_p0642c14║切智智。 「復次,善現!有菩薩摩訶薩具修六種
T07n0220_p0642c15║波羅蜜多,見諸有情繫屬主宰,諸有所作不
T07n0220_p0642c16║得自在。見此事已作是思惟:『我當云何方便
T07n0220_p0642c17║濟拔諸有情類令得自在?』既思惟已作是願
T07n0220_p0642c18║言:『我當精勤無所顧戀,修行六種波羅蜜多,
T07n0220_p0642c19║成熟有情、嚴淨佛土,令速圓滿疾能證得一
T07n0220_p0642c20║切智智,我佛土中諸有情類得無主宰,諸有
T07n0220_p0642c21║所作皆得自在,乃至不見主宰形像,亦復不
T07n0220_p0642c22║聞主宰名字,唯有如來、應、正等覺以法統攝
T07n0220_p0642c23║名為法王。』善現當知!是菩薩摩訶薩由此六
T07n0220_p0642c24║種波羅蜜多,疾得圓滿近能證得一切智智。
T07n0220_p0642c25║「復次,善現!有菩薩摩訶薩具修六種波羅蜜
T07n0220_p0642c26║多,見諸有情有地獄等諸趣差別。見此事已,
T07n0220_p0642c27║作是思惟:『我當云何方便濟拔諸有情類,令
T07n0220_p0642c28║無諸趣善惡差別?』既思惟已作是願言:『我當
T07n0220_p0642c29║精勤無所顧戀,修行六種波羅蜜多,成熟有
T07n0220_p0643a01║情、嚴淨佛土,令速圓滿疾能證得一切智智,
T07n0220_p0643a02║我佛土中得無諸趣善惡差別,乃至無有諸
T07n0220_p0643a03║惡趣名,一切有情皆同一類等修一業,謂皆
T07n0220_p0643a04║和合修行布施乃至般若波羅蜜多,安住內
T07n0220_p0643a05║空乃至無性自性空,安住真如乃至不思議
T07n0220_p0643a06║界,安住苦、集、滅、道聖諦,修行四念住乃至八
T07n0220_p0643a07║聖道支,修行四靜慮、四無量、四無色定,修行
T07n0220_p0643a08║空、無相、無願解脫門,修行八解脫乃至十遍
T07n0220_p0643a09║處,修行菩薩摩訶薩地,修行陀羅尼門、三摩
T07n0220_p0643a10║地門,修行五眼、六神通,修行如十力乃至
T07n0220_p0643a11║十八佛不共法,修行大慈、大悲、大喜、大捨,修
T07n0220_p0643a12║行諸相隨好之因,修行無忘失法、恒住捨性,
T07n0220_p0643a13║修行一切智、道相智、一切相智,修行菩薩摩
T07n0220_p0643a14║訶薩及佛無上正等菩提。』善現當知!是菩薩
T07n0220_p0643a15║摩訶薩由此六種波羅蜜多,疾得圓滿近能
T07n0220_p0643a16║證得一切智智。 「復次,善現!有菩薩摩訶薩具
T07n0220_p0643a17║修六種波羅蜜多,見諸有情四生差別。見此
T07n0220_p0643a18║事已作是思惟:『我當云何方便濟拔諸有情
T07n0220_p0643a19║類令無如是四生差別?』既思惟已作是願言:
T07n0220_p0643a20║『我當精勤無所顧戀,修行六種波羅蜜多,成
T07n0220_p0643a21║熟有情、嚴淨佛土,令速圓滿疾能證得一切
T07n0220_p0643a22║智智,我佛土中得無如是四生差別,諸有情
T07n0220_p0643a23║類同受化生。』善現當知!是菩薩摩訶薩由此
T07n0220_p0643a24║六種波羅蜜多,疾得圓滿近能證得一切智
T07n0220_p0643a25║智。 「復次,善現!有菩薩摩訶薩具修六種波羅
T07n0220_p0643a26║蜜多,見諸有情無五通慧,諸有所作不得自
T07n0220_p0643a27║在。見此事已作是思惟:『我當云何方便濟拔
T07n0220_p0643a28║諸有情類皆令獲得五神通慧?』既思惟已作
T07n0220_p0643a29║是願言:『我當精勤無所顧戀,修行六種波羅
T07n0220_p0643b01║蜜多,成熟有情、嚴淨佛土,令速圓滿疾能證
T07n0220_p0643b02║得一切智智,我佛土中諸有情類,皆具成就
T07n0220_p0643b03║五勝神通。』善現當知!是菩薩摩訶薩由此六
T07n0220_p0643b04║種波羅蜜多,疾得圓滿近能證得一切智智。
T07n0220_p0643b05║「復次,善現!有菩薩摩訶薩具修六種波羅蜜
T07n0220_p0643b06║多,見諸有情受用段食,身有種種大小便利,
T07n0220_p0643b07║膿血臭穢深可厭捨。見此事已作是思惟:『我
T07n0220_p0643b08║當云何方便濟拔諸有情類,令其身中無此
T07n0220_p0643b09║穢惡?』既思惟已作是願言:『我當精勤無所顧
T07n0220_p0643b10║戀,修行六種波羅蜜多,成熟有情、嚴淨佛土,
T07n0220_p0643b11║令速圓滿疾能證得一切智智,我佛土中諸
T07n0220_p0643b12║有情類,唯同受用妙法喜食,其身香潔無諸
T07n0220_p0643b13║便穢。』善現當知!是菩薩摩訶薩由此六種波
T07n0220_p0643b14║羅蜜多,疾得圓滿近能證得一切智智。 「復次,
T07n0220_p0643b15║善現!有菩薩摩訶薩具修六種波羅蜜多,見
T07n0220_p0643b16║諸有情身光匱乏,諸有所作須求燈炬。見此
T07n0220_p0643b17║事已,作是思惟:『我當云何方便濟拔諸有情
T07n0220_p0643b18║類,令離如是闕光明身?』既思惟已作是願言:
T07n0220_p0643b19║『我當精勤無所顧戀,修行六種波羅蜜多,成
T07n0220_p0643b20║熟有情、嚴淨佛土,令速圓滿疾能證得一切
T07n0220_p0643b21║智智,我佛土中諸有情類,身具光明不假外
T07n0220_p0643b22║照。』善現當知!是菩薩摩訶薩由此六種波羅
T07n0220_p0643b23║蜜多疾得圓滿近能證得一切智智。 「復次,善
T07n0220_p0643b24║現!有菩薩摩訶薩具修六種波羅蜜多,見諸
T07n0220_p0643b25║有情所居之土,有晝、有夜、有月、半月,時節歲
T07n0220_p0643b26║數轉變非恒。見此事已作是思惟:『我當云何
T07n0220_p0643b27║方便濟拔諸有情類,令所居處無晝夜等時
T07n0220_p0643b28║節變易?』既思惟已作是願言:『我當精勤無所
T07n0220_p0643b29║顧戀,修行六種波羅蜜多,成熟有情、嚴淨佛
T07n0220_p0643c01║土,令速圓滿疾能證得一切智智,我佛土中
T07n0220_p0643c02║得無晝夜月半月等時節及名。』善現當知!是
T07n0220_p0643c03║菩薩摩訶薩由此六種波羅蜜多,疾得圓滿
T07n0220_p0643c04║近能證得一切智智。 「復次,善現!有菩薩摩訶
T07n0220_p0643c05║薩具修六種波羅蜜多,見諸有情壽量短促。
T07n0220_p0643c06║見此事已作是思惟:『我當云何方便濟拔諸
T07n0220_p0643c07║有情類,令離如是壽量短促?』既思惟已作是
T07n0220_p0643c08║願言:『我當精勤無所顧戀,修行六種波羅蜜
T07n0220_p0643c09║多,成熟有情、嚴淨佛土,令速圓滿疾能證得
T07n0220_p0643c10║一切智智,我佛土中諸有情類,壽量長遠劫
T07n0220_p0643c11║數難知。』善現當知!是菩薩摩訶薩由此六種
T07n0220_p0643c12║波羅蜜多,疾得圓滿近能證得一切智智。 「復
T07n0220_p0643c13║次,善現!有菩薩摩訶薩具修六種波羅蜜多,
T07n0220_p0643c14║見諸有情身無相好。見此事已作是思惟:『我
T07n0220_p0643c15║當云何方便濟拔諸有情類令得相好?』既思
T07n0220_p0643c16║惟已作是願言:『我當精勤無所顧戀,修行六
T07n0220_p0643c17║種波羅蜜多,成熟有情、嚴淨佛土,令速圓滿
T07n0220_p0643c18║疾能證得一切智智,我佛土中諸有情類,具
T07n0220_p0643c19║三十二大士夫相,八十隨好圓滿莊嚴,有情
T07n0220_p0643c20║見之生淨勝喜。』善現當知!是菩薩摩訶薩由
T07n0220_p0643c21║此六種波羅蜜多,疾得圓滿近能證得一切
T07n0220_p0643c22║智智。 「復次,善現!有菩薩摩訶薩具修六種波
T07n0220_p0643c23║羅蜜多,見有情類闕諸善根。見此事已作是
T07n0220_p0643c24║思惟:『我當云何方便濟拔諸有情類令具善
T07n0220_p0643c25║根?』既思惟已作是願言:『我當精勤無所顧戀,
T07n0220_p0643c26║修行六種波羅蜜多,成熟有情、嚴淨佛土,令
T07n0220_p0643c27║速圓滿疾能證得一切智智,我佛土中諸有
T07n0220_p0643c28║情類,一切成就淨勝善根,由此善根,能辦種
T07n0220_p0643c29║種上妙供具供養諸佛,乘斯福力隨所生處,
T07n0220_p0644a01║復能供養諸佛世尊。』善現當知!是菩薩摩訶
T07n0220_p0644a02║薩由此六種波羅蜜多,疾得圓滿近能證得
T07n0220_p0644a03║一切智智。 「復次,善現!有菩薩摩訶薩具修六
T07n0220_p0644a04║種波羅蜜多,見諸有情具身心病。身病有
T07n0220_p0644a05║四,謂風、熱、淡及諸雜病。心病亦四,謂貪、瞋、
T07n0220_p0644a06║癡及慢等病。見此事已,作是思惟:『我當云何
T07n0220_p0644a07║方便濟拔身心病苦諸有情類?』既思惟已作
T07n0220_p0644a08║是願言:『我當精勤無所顧戀,修行六種波羅
T07n0220_p0644a09║蜜多,成熟有情、嚴淨佛土,令速圓滿疾能證
T07n0220_p0644a10║得一切智智,我佛土中得無如是身心病苦
T07n0220_p0644a11║諸有情類,乃至無有身心病名。』善現當知!是
T07n0220_p0644a12║菩薩摩訶薩由此六種波羅蜜多,疾得圓滿
T07n0220_p0644a13║近能證得一切智智。 「復次,善現!有菩薩摩訶
T07n0220_p0644a14║薩具修六種波羅蜜多,見諸有情種種意樂
T07n0220_p0644a15║三乘差別。見此事已作是思惟:『我當云何方
T07n0220_p0644a16║便濟拔意樂狹劣諸有情類,令其棄捨二乘
T07n0220_p0644a17║意樂,唯令趣向無上大乘?』既思惟已作是
T07n0220_p0644a18║願言:『我當精勤無所顧戀,修行六種波羅蜜
T07n0220_p0644a19║多,成熟有情、嚴淨佛土,令速圓滿疾能證得
T07n0220_p0644a20║一切智智,我佛土中諸有情類,唯求無上正
T07n0220_p0644a21║等菩提,不樂聲聞、獨覺乘果,乃至無有二乘
T07n0220_p0644a22║之名。』善現當知!是菩薩摩訶薩由此六種波
T07n0220_p0644a23║羅蜜多疾得圓滿近能證得一切智智。 「復次,
T07n0220_p0644a24║善現!有菩薩摩訶薩具修六種波羅蜜多,見
T07n0220_p0644a25║諸有情懷增上慢,未捨謂捨,未得謂得。見此
T07n0220_p0644a26║事已作是思惟:『我當云何方便濟拔諸有情
T07n0220_p0644a27║類,令其棄捨增上慢結?』既思惟已作是願言:
T07n0220_p0644a28║『我當精勤無所顧戀,修行六種波羅蜜多,成
T07n0220_p0644a29║熟有情、嚴淨佛土,令速圓滿,疾能證得一切
T07n0220_p0644b01║智智,我佛土中得無如是增上慢者,一切有
T07n0220_p0644b02║情如實知見所捨所得。』善現當知!是菩薩摩
T07n0220_p0644b03║訶薩由此六種波羅蜜多,疾得圓滿近能證
T07n0220_p0644b04║得一切智智。 「復次,善現!有菩薩摩訶薩具修
T07n0220_p0644b05║六種波羅蜜多,見諸有情多生執著,謂執著
T07n0220_p0644b06║色蘊,執著受、想、行、識蘊,廣說乃至執著菩薩
T07n0220_p0644b07║摩訶薩行,執著無上正等菩提。見此事已作
T07n0220_p0644b08║是思惟:『我當云何方便濟拔諸有情類令離
T07n0220_p0644b09║執著?』既思惟已作是願言:『我當精勤無所顧
T07n0220_p0644b10║戀,修行六種波羅蜜多,成熟有情、嚴淨佛土,
T07n0220_p0644b11║令速圓滿,疾能證得一切智智,我佛土中諸
T07n0220_p0644b12║有情類,無如是等種種執著。』善現當知!是菩
T07n0220_p0644b13║薩摩訶薩由此六種波羅蜜多,疾得圓滿近
T07n0220_p0644b14║能證得一切智智。 「復次,善現!有菩薩摩訶薩
T07n0220_p0644b15║具修六種波羅蜜多,見有如來、應、正等覺壽
T07n0220_p0644b16║量、光明、弟子眾數皆無分限。見此事已,作是
T07n0220_p0644b17║思惟:『我云何得壽量光明、弟子眾數皆無分
T07n0220_p0644b18║限?』既思惟已作是願言:『我當精勤無所顧戀,
T07n0220_p0644b19║修行六種波羅蜜多,成熟有情、嚴淨佛土,令
T07n0220_p0644b20║速圓滿疾能證得一切智智,我時所有壽量
T07n0220_p0644b21║光明、弟子眾數皆無分限。』善現當知!是菩薩
T07n0220_p0644b22║摩訶薩由此六種波羅蜜多,疾得圓滿近能
T07n0220_p0644b23║證得一切智智。 「復次,善現!有菩薩摩訶薩具
T07n0220_p0644b24║修六種波羅蜜多,見有如來、應、正等覺所居
T07n0220_p0644b25║之土周圓有量。見此事已,作是思惟:『我當云
T07n0220_p0644b26║何得所居土周圓無量安隱豐樂?』既思惟已,
T07n0220_p0644b27║作是願言:『我當精勤無所顧戀,修行六種波
T07n0220_p0644b28║羅蜜多,成熟有情、嚴淨佛土,令速圓滿疾能
T07n0220_p0644b29║證得一切智智,十方各如殑伽沙界合為一
T07n0220_p0644c01║土安隱豐樂,我住其中說法,教化無量無數無
T07n0220_p0644c02║邊有情。』善現當知!是菩薩摩訶薩由此六種
T07n0220_p0644c03║波羅蜜多,疾得圓滿近能證得一切智智。 「復
T07n0220_p0644c04║次,善現!有菩薩摩訶薩具修六種波羅蜜多,
T07n0220_p0644c05║見生死際前後長遠,諸有情界其數無邊。見
T07n0220_p0644c06║此事已作是思惟:『生死邊際及有情界皆如
T07n0220_p0644c07║虛空,雖無真實流轉生死及解脫者,而諸有
T07n0220_p0644c08║情虛妄執著,輪迴生死受苦無窮。我當云何
T07n0220_p0644c09║方便濟拔?』既思惟已作是願言:『我當精勤無
T07n0220_p0644c10║所顧戀,修行六種波羅蜜多,成熟有情、嚴淨
T07n0220_p0644c11║佛土,令速圓滿疾能證得一切智智,為諸有
T07n0220_p0644c12║情說微妙法,皆令解脫生死大苦,亦令證知
T07n0220_p0644c13║生死解脫都無所有皆畢竟空。』善現當知!是
T07n0220_p0644c14║菩薩摩訶薩由此六種波羅蜜多,疾得圓滿
T07n0220_p0644c15║近能證得一切智智。」
T07n0220_p0644c16║   第三分殑伽天品第二十二
T07n0220_p0644c17║爾時,會中有一天女名殑伽天,從座而起,稽
T07n0220_p0644c18║首佛足,偏覆左肩右膝著地,合掌向佛白言:
T07n0220_p0644c19║「世尊!我能圓滿布施、淨戒、安忍、精進、靜慮、般
T07n0220_p0644c20║若波羅蜜多,及能攝受如今世尊為諸大眾
T07n0220_p0644c21║所說佛土。」 時,殑伽天作是語已,即取種種金
T07n0220_p0644c22║花、銀花、水陸生花諸莊嚴具,及持金色天衣一
T07n0220_p0644c23║雙,恭敬至誠奉散佛上,佛神力故上踊空
T07n0220_p0644c24║中宛轉右旋,於佛頂上,變成四柱四角寶臺,
T07n0220_p0644c25║綺飾莊嚴甚可愛樂,於是天女持此寶臺,與
T07n0220_p0644c26║諸有情平等共有迴向無上正等菩提。 爾時,
T07n0220_p0644c27║如來知彼天女志意深遠,即便微笑。諸佛法
T07n0220_p0644c28║爾若微笑時,種種色光從面門出,今佛亦爾,
T07n0220_p0644c29║從其面門放種種光青黃赤白紅紫碧綠,遍
T07n0220_p0644c30║照十方無量無邊諸佛世界,還來此土現大
T07n0220_p0645a01║神變,入佛頂中。 時,阿難陀見聞是已,從座而起頂
T07n0220_p0645a02║禮佛足,偏覆左肩右膝著地,合掌向佛白言:
T07n0220_p0645a03║「世尊!何因何緣現此微笑?佛現微笑非無因
T07n0220_p0645a04║緣。」 爾時,世尊告慶喜曰:「今此天女,於未來世
T07n0220_p0645a05║當成如來、應、正等覺廣說乃至佛薄伽梵,劫名
T07n0220_p0645a06║星喻,佛號金花。慶喜當知!今此天女,即是最
T07n0220_p0645a07║後所受女身,捨此身已便受男身,盡未來際
T07n0220_p0645a08║不復為女。從此歿已生於東方不動如來、應、
T07n0220_p0645a09║正等覺甚可愛樂佛世界中,於彼佛所勤修
T07n0220_p0645a10║梵行,此女彼界便字金花,修諸菩薩摩訶薩
T07n0220_p0645a11║行。慶喜當知!金花菩薩從不動佛世界歿已
T07n0220_p0645a12║復生他方,從一佛國趣一佛國,生生之處常
T07n0220_p0645a13║不離佛,如轉輪王從一寶殿趣一寶殿歡娛
T07n0220_p0645a14║受樂,乃至命終足不履地。金花菩薩亦復如
T07n0220_p0645a15║是,從一佛土往一佛土,乃至無上正等菩提,
T07n0220_p0645a16║於生生處常見諸佛,恒聞正法修菩薩行。」 時,
T07n0220_p0645a17║阿難陀竊作是念:「金花菩薩當作佛時,亦應
T07n0220_p0645a18║宣說甚深般若波羅蜜多,彼會菩薩摩訶薩
T07n0220_p0645a19║眾,其數多少應如今佛菩薩眾會。」 佛知其念,
T07n0220_p0645a20║告慶喜言:「如是!如是!汝所念。金花菩薩當作
T07n0220_p0645a21║佛時,亦為眾會宣說如是甚深般若波羅蜜
T07n0220_p0645a22║多,彼會菩薩摩訶薩眾,其數多少亦如今佛
T07n0220_p0645a23║菩薩眾會。慶喜當知!金花菩薩當作佛時,出
T07n0220_p0645a24║家弟子其數甚多不可稱計,謂不可數若百、
T07n0220_p0645a25║若千、若俱胝等,但可總說無量無邊。慶喜當
T07n0220_p0645a26║知!金花菩薩當作佛時,其土無有種種過患
T07n0220_p0645a27║如此般若波羅蜜多甚深經中我所宣說。」 爾
T07n0220_p0645a28║時,慶喜復白佛言:「今此天女,先於何佛已發
T07n0220_p0645a29║無上正等覺心,種諸善根迴向發願,今得遇
T07n0220_p0645b01║佛供養恭敬便得受於不退轉記?」 佛告慶喜:
T07n0220_p0645b02║「今此天女於然燈佛已發無上正等覺心,種
T07n0220_p0645b03║諸善根迴向發願,故今遇我供養恭敬便得
T07n0220_p0645b04║受於不退轉記。慶喜當知!我於過去然燈佛
T07n0220_p0645b05║所以五莖花奉散彼佛迴向發願。然燈如來、
T07n0220_p0645b06║應、正等覺知我根熟與我受記:『汝於來世當
T07n0220_p0645b07║得作佛,號曰能寂,界名堪忍,劫號為賢。』天女
T07n0220_p0645b08║爾時聞佛授我大菩提記,歡喜踊躍即以金
T07n0220_p0645b09║花奉散佛上,便發無上正等覺心,種諸善根
T07n0220_p0645b10║迴向發願:『使我來世於此菩薩當作佛時,亦
T07n0220_p0645b11║如今佛現前授我大菩提記。』故我今者與彼
T07n0220_p0645b12║受記。」 爾時,慶喜聞佛所說歡喜踊躍,復白佛
T07n0220_p0645b13║言:「今此天女久發無上正等覺心,種諸善根、
T07n0220_p0645b14║迴向發願今得成熟,是故如來、應、正等覺授
T07n0220_p0645b15║與彼記。」 佛告慶喜:「如是!如是!如汝所說。彼善
T07n0220_p0645b16║根熟我與受記。」
T07n0220_p0645b17║   第三分巧便品第二十三之一
T07n0220_p0645b18║爾時,具壽善現白佛言:「世尊!行深般若波羅
T07n0220_p0645b19║蜜多諸菩薩摩訶薩,云何習空、無相、無願三
T07n0220_p0645b20║摩地?云何入空、無相、無願三摩地?云何習四
T07n0220_p0645b21║念住乃至八聖道支?云何修四念住乃至八
T07n0220_p0645b22║聖道支?云何習餘菩提分法?云何修餘菩提
T07n0220_p0645b23║分法?」 佛告善現:「行深般若波羅蜜多諸菩薩
T07n0220_p0645b24║摩訶薩,應觀色蘊乃至識蘊空,應觀眼處乃
T07n0220_p0645b25║至意處空,應觀色處乃至法處空,應觀眼界
T07n0220_p0645b26║乃至意界空,應觀色界乃至法界空,應觀眼
T07n0220_p0645b27║識界乃至意識界空,應觀眼觸乃至意觸空,
T07n0220_p0645b28║應觀眼觸為緣所生諸受乃至意觸為緣所生
T07n0220_p0645b29║諸受空,應觀地界乃至識界空,應觀因緣乃
T07n0220_p0645c01║至增上緣空,應觀無明乃至老死空,應觀布
T07n0220_p0645c02║施乃至般若波羅蜜多空,應觀內空乃至無
T07n0220_p0645c03║性自性空空,應觀真如乃至不思議界空,應
T07n0220_p0645c04║觀苦、集、滅、道聖諦空,應觀四念住乃至八聖
T07n0220_p0645c05║道支空,應觀四靜慮、四無量、四無色定空,應
T07n0220_p0645c06║觀八解脫乃至十遍處空,應觀空、無相、無願
T07n0220_p0645c07║解脫門空,應觀淨觀地乃至如來地空,應觀
T07n0220_p0645c08║極喜地乃至法雲地空,應觀一切陀羅尼門、
T07n0220_p0645c09║三摩地門空,應觀五眼、六神通空,應觀如來
T07n0220_p0645c10║十力乃至十八佛不共法空,應觀大慈、大悲、
T07n0220_p0645c11║大喜、大捨空,應觀三十二相、八十隨好空,應
T07n0220_p0645c12║觀無忘失法、恒住捨性空,應觀一切智、道相
T07n0220_p0645c13║智、一切相智空,應觀預流果乃至獨覺菩提
T07n0220_p0645c14║空,應觀一切菩薩摩訶薩行、諸佛無上正等
T07n0220_p0645c15║菩提空,應觀有漏、無漏法空,應觀世間、出
T07n0220_p0645c16║世間法空,應觀有為、無為法空,應觀過去、
T07n0220_p0645c17║未來、現在法空,應觀善、不善、無記法空,應觀
T07n0220_p0645c18║欲界、色界、無色界法空。 「善現當知!是菩薩摩
T07n0220_p0645c19║訶薩作此觀時不令心亂。若心不亂則不見
T07n0220_p0645c20║法,若不見法則不作證。所以者何?是菩薩摩
T07n0220_p0645c21║訶薩善學諸法自相皆空,無法可增無法可
T07n0220_p0645c22║減,故於諸法不見不證。何以故?於一切法勝
T07n0220_p0645c23║義諦中,能證、所證、證處、證時及由此證,若總
T07n0220_p0645c24║若別皆不可得、不可見故。」 爾時,善現便白佛
T07n0220_p0645c25║言:「如世尊說諸菩薩摩訶薩應觀法空而不
T07n0220_p0645c26║作證,云何菩薩摩訶薩應觀法空而不作證?」
T07n0220_p0645c27║佛告善現:「諸菩薩摩訶薩觀法空時,先作是
T07n0220_p0645c28║念:『我應觀法諸相皆空,不應作證,我為學故
T07n0220_p0645c29║觀諸法空,不為證故觀諸法空,今是學時,非
T07n0220_p0646a01║為證時。』是菩薩摩訶薩未入定時,繫心於境,
T07n0220_p0646a02║非入定位繫心於境。是菩薩摩訶薩於如是
T07n0220_p0646a03║時,不退一切菩提分法、不證漏盡。所以者何?
T07n0220_p0646a04║是菩薩摩訶薩成就如是廣大智慧,善住法
T07n0220_p0646a05║空及一切種菩提分法,恒作是念:『今時應學,
T07n0220_p0646a06║不應作證。』是菩薩摩訶薩行深般若波羅蜜
T07n0220_p0646a07║多,常作是念:『我於布施乃至般若波羅蜜多,
T07n0220_p0646a08║今時應學不應作證。我於內空乃至無性自
T07n0220_p0646a09║性空,今時應學不應作證。我於真如乃至不
T07n0220_p0646a10║思議界,今時應學不應作證。我於苦、集、滅、道
T07n0220_p0646a11║聖諦,今時應學不應作證。我於四念住乃至
T07n0220_p0646a12║八聖道支,今時應學不應作證。我於四靜慮、
T07n0220_p0646a13║四無量、四無色定,今時應學不應作證。我於
T07n0220_p0646a14║八解脫乃至十遍處,今時應學不應作證。我於
T07n0220_p0646a15║空、無相、無願解脫門,今時應學不應作證。我
T07n0220_p0646a16║於淨觀地乃至如來地,今時應學不應作證。
T07n0220_p0646a17║我於極喜地乃至法雲地,今時應學不應作
T07n0220_p0646a18║證。我於一切陀羅尼門、三摩地門,今時應學
T07n0220_p0646a19║不應作證。我於五眼、六神通,今時應學不應
T07n0220_p0646a20║作證。我於如來十力乃至十八佛不共法,今
T07n0220_p0646a21║時應學不應作證。我於大慈、大悲、大喜、大捨,
T07n0220_p0646a22║今時應學不應作證。我於無忘失法、恒住捨
T07n0220_p0646a23║性,今時應學不應作證。我於一切智、道相智、
T07n0220_p0646a24║一切相智,今時應學不應作證。我於一切菩
T07n0220_p0646a25║薩摩訶薩行,今時應學不應作證。我於諸佛
T07n0220_p0646a26║無上正等菩提,今時應學不應作證。我今為
T07n0220_p0646a27║學一切智智,應學預流果乃至獨覺菩提,皆
T07n0220_p0646a28║令善巧不應作證。』 「善現當知!是菩薩摩訶薩
T07n0220_p0646a29║行深般若波羅蜜多,應習空、無相、無願三摩
T07n0220_p0646b01║地,應住空、無相、無願三摩地,應修空、無相、無
T07n0220_p0646b02║願三摩地,而於實際不應作證。應習四念住
T07n0220_p0646b03║乃至八聖道支,應住四念住乃至八聖道支,
T07n0220_p0646b04║應修四念住乃至八聖道支,而於實際不應
T07n0220_p0646b05║作證。應習諸餘菩提分法,應住諸餘菩提分
T07n0220_p0646b06║法,應修諸餘菩提分法,而於實際不應作證。
T07n0220_p0646b07║「善現當知!是菩薩摩訶薩雖習空、無相、無願
T07n0220_p0646b08║解脫門,亦住空、無相、無願解脫門,亦修空、無
T07n0220_p0646b09║相、無願解脫門,而不證預流果,乃至不證獨
T07n0220_p0646b10║覺菩提;雖習四念住乃至八聖道支,亦住四
T07n0220_p0646b11║念住乃至八聖道支,亦修四念住乃至八聖
T07n0220_p0646b12║道支,而不證預流果,乃至不證獨覺菩提;雖
T07n0220_p0646b13║習諸餘菩提分法,亦住諸餘菩提分法,亦修
T07n0220_p0646b14║諸餘菩提分法,而不證預流果,乃至不證獨
T07n0220_p0646b15║覺菩提。由此因緣,是菩薩摩訶薩不墮聲聞
T07n0220_p0646b16║及獨覺地,疾證無上正等菩提。 「善現當知!譬
T07n0220_p0646b17║如壯士形貌端嚴,威猛勇健,見者歡喜,具勝
T07n0220_p0646b18║圓滿清淨眷屬,於諸兵法學至究竟,善持器
T07n0220_p0646b19║仗,安固不動,六十四能、十八明處,一切伎術
T07n0220_p0646b20║無不善巧,眾人欽仰悉皆敬伏,善事業故功
T07n0220_p0646b21║少利多。由此諸人供養恭敬、尊讚歎,無時
T07n0220_p0646b22║暫捨,彼於爾時倍增喜躍,對諸眷屬而自慶
T07n0220_p0646b23║慰。有因緣故,將其父母妻子眷屬發趣他方,
T07n0220_p0646b24║中路經過險難曠野,其間多有惡獸、劫賊、怨
T07n0220_p0646b25║家潛伏諸怖畏事,眷屬小大無不驚惶。其人
T07n0220_p0646b26║自恃多諸伎術,威猛勇健身意泰然,安慰父
T07n0220_p0646b27║母并諸眷屬,勿有憂懼必令無苦。彼人於是
T07n0220_p0646b28║以善巧術,將諸眷屬至安隱處,既免危難,歡
T07n0220_p0646b29║娛受樂。然彼壯士於曠野中,惡獸、怨賊無加
T07n0220_p0646c01║害意。所以者何?自恃威猛具諸伎術無所畏
T07n0220_p0646c02║故。 「善現當知!諸菩薩摩訶薩亦復如是,愍
T07n0220_p0646c03║生死苦諸有情類,發趣無上正等菩提,普
T07n0220_p0646c04║緣有情起四無量,住四無量俱行之心,勤
T07n0220_p0646c05║修布施乃至般若波羅蜜多令速圓滿。是菩
T07n0220_p0646c06║薩摩訶薩於此六種波羅蜜多未圓滿位,為
T07n0220_p0646c07║欲修學一切智智不證漏盡,雖住空、無相、無
T07n0220_p0646c08║願解脫門,然不隨其勢力而轉,亦不為彼
T07n0220_p0646c09║障所牽奪,於解脫門亦不作證。由不證故,
T07n0220_p0646c10║不墮聲聞及獨覺地,必趣無上正等菩提。 「善
T07n0220_p0646c11║現當知!如堅翅鳥飛騰虛空,自在翔久不
T07n0220_p0646c12║墮落,雖依空戲而不據空,亦不為空之所拘
T07n0220_p0646c13║礙。 「善現當知!諸菩薩摩訶薩亦復如是,雖於
T07n0220_p0646c14║空、無相、無願解脫門數習、住、修,而於其中能
T07n0220_p0646c15║不作證,由不證故,不墮聲聞及獨覺地。修佛
T07n0220_p0646c16║十力、四無所畏、四無礙解、大慈、大悲、大喜、大捨
T07n0220_p0646c17║及十八佛不共法等無量佛法,若未圓滿,終
T07n0220_p0646c18║不依空、無相、無願而證漏盡。善現當知!譬如
T07n0220_p0646c19║壯夫善閑射術,欲顯己伎,仰射虛空,為令空
T07n0220_p0646c20║中箭不墮地,復以後箭射前箭筈,如是展轉
T07n0220_p0646c21║經於多時,箭箭相承不令其墮。若欲令墮便
T07n0220_p0646c22║止後箭,爾時諸箭方頓墮落。 「善現當知!諸菩
T07n0220_p0646c23║薩摩訶薩亦復如是,行深般若波羅蜜多,方
T07n0220_p0646c24║便善巧所攝受故,乃至無上正等菩提,因行
T07n0220_p0646c25║善根未皆成熟,終不中道證於實際。若得無
T07n0220_p0646c26║上正等菩提,因行善根一切成熟,爾時菩薩
T07n0220_p0646c27║方證實際,便得無上正等菩提。 「是故,善現!諸
T07n0220_p0646c28║菩薩摩訶薩行深般若波羅蜜多,皆應如是
T07n0220_p0646c29║審諦觀察,如先所說諸法實相,修諸菩薩摩
T07n0220_p0647a01║訶薩行,而趣無上正等菩提。」
T07n0220_p0647a02║爾時,善現便白佛言:「諸菩薩摩訶薩甚為希
T07n0220_p0647a03║有能為難事,雖常修學諸法實相,雖常修學
T07n0220_p0647a04║真如、法界、法性乃至不思議界,雖常修學內
T07n0220_p0647a05║空、外空乃至無性自性空,雖常修學苦、集、滅、
T07n0220_p0647a06║道聖諦,雖常修學四念住乃至八聖道支,雖
T07n0220_p0647a07║常修學三解脫門及餘一切菩提分法,而於
T07n0220_p0647a08║中道不墮聲聞及獨覺地,退失無上正等菩
T07n0220_p0647a09║提。」 佛告善現:「諸菩薩摩訶薩於諸有情誓不
T07n0220_p0647a10║棄捨,謂作是願:『若諸有情未得解脫生老病
T07n0220_p0647a11║死,我終不捨加行善根。』善現當知!諸菩薩摩
T07n0220_p0647a12║訶薩願力殊勝,常作是念:『一切有情若未解
T07n0220_p0647a13║脫,我終不捨。』由起如是廣大心故,於其中路
T07n0220_p0647a14║必不退落。善現當知!諸菩薩摩訶薩恒作是
T07n0220_p0647a15║念:『我不應捨一切有情,必令解脫,然諸有情
T07n0220_p0647a16║行不正法,我為度彼,應數引發寂靜空、無相、
T07n0220_p0647a17║無願解脫門,雖數引發而不取證。』善現當知!
T07n0220_p0647a18║是菩薩摩訶薩成就殊勝方便善巧,雖數現
T07n0220_p0647a19║起三解脫門,乃至未得一切智智,而於中間
T07n0220_p0647a20║不證實際。 「復次,善現!諸菩薩摩訶薩於甚深
T07n0220_p0647a21║處常樂觀察。謂樂觀察內空、外空、內外空、大
T07n0220_p0647a22║空、空空、勝義空、有為空、無為空、畢竟空、無際
T07n0220_p0647a23║空、散空、本性空、自相空、一切法空、無性空、
T07n0220_p0647a24║無性自性空,亦樂觀察四念住、四正斷、四神
T07n0220_p0647a25║足、五根、五力、七等覺支、八聖道支及空、無相、
T07n0220_p0647a26║無願解脫門等皆自相空。善現當知!是菩薩
T07n0220_p0647a27║摩訶薩作此觀已,起如是念:『諸有情類由惡
T07n0220_p0647a28║友力,起我想執廣說乃至見者想執,由此想
T07n0220_p0647a29║執,行有所得,輪迴生死受種種苦。為斷有情
T07n0220_p0647b01║如是想執,應趣無上正等菩提,為諸有情說
T07n0220_p0647b02║深妙法,令斷想執離生死苦。』 「是菩薩摩訶薩
T07n0220_p0647b03║爾時雖學三解脫門,而不依此證於實際。以
T07n0220_p0647b04║於實際不趣證故,不墮預流、一來、不還、阿羅
T07n0220_p0647b05║漢果、獨覺菩提。是菩薩摩訶薩由如是念,行
T07n0220_p0647b06║深般若波羅蜜多,成就善根不證實際。雖於
T07n0220_p0647b07║實際未即作證,而不退失四靜慮、四無量、四
T07n0220_p0647b08║無色定,亦不退失四念住乃至八聖道支,亦
T07n0220_p0647b09║不退失空、無相、無願解脫門,亦不退失八解
T07n0220_p0647b10║脫乃至十遍處,亦不退失內空乃至無性自
T07n0220_p0647b11║性空,亦不退失真如乃至不思議界,亦不退
T07n0220_p0647b12║失苦、集、滅、道聖諦,亦不退失布施乃至般若
T07n0220_p0647b13║波羅蜜多,亦不退失諸菩薩地,亦不退失陀
T07n0220_p0647b14║羅尼門、三摩地門,亦不退失五眼、六神通,亦
T07n0220_p0647b15║不退失如來十力乃至十八佛不共法,亦不
T07n0220_p0647b16║退失大慈、大悲、大喜、大捨,亦不退失無忘失
T07n0220_p0647b17║法、恒住捨性,亦不退失一切智、道相智、一切
T07n0220_p0647b18║相智,亦不退失諸餘無量無邊佛法。 「善現當
T07n0220_p0647b19║知!是菩薩摩訶薩爾時成就一切菩提分法,
T07n0220_p0647b20║乃至證得無上正等菩提,於諸功德終不衰
T07n0220_p0647b21║減。是菩薩摩訶薩行深般若波羅蜜多,方便
T07n0220_p0647b22║善巧所攝受故,剎那剎那白法增長諸根猛
T07n0220_p0647b23║利,一切聲聞及獨覺等所不能及。 「復次,善現!
T07n0220_p0647b24║若菩薩摩訶薩恒作是念:『諸有情類於長夜
T07n0220_p0647b25║中,其心常行四種顛倒。謂常想倒、心倒、見倒,
T07n0220_p0647b26║若樂想倒、心倒、見倒,若我想倒、心倒、見倒,若
T07n0220_p0647b27║淨想倒、心倒、見倒。我為如是諸有情故,應趣
T07n0220_p0647b28║無上正等菩提,修諸菩薩摩訶薩行,證得無
T07n0220_p0647b29║上正等覺時,為諸有情說無倒法,謂說生死
T07n0220_p0647c01║無常、無樂、無我、無淨,唯有涅槃微妙寂靜,具
T07n0220_p0647c02║足種種常、樂、我、淨真實功德。』善現當知!是菩
T07n0220_p0647c03║薩摩訶薩成就此念,行深般若波羅蜜多,方
T07n0220_p0647c04║便善巧所攝受故,若未圓滿如來十力乃至
T07n0220_p0647c05║十八佛不共法及餘無量無邊佛法,終不證
T07n0220_p0647c06║入諸佛勝定。 「善現當知!是菩薩摩訶薩爾
T07n0220_p0647c07║時雖學三解脫門入出自在,而於實際未即
T07n0220_p0647c08║作證,乃至無上正等菩提因行功德未善圓
T07n0220_p0647c09║滿,不證實際及餘功德,若得無上正等覺時
T07n0220_p0647c10║乃可證得。善現當知!是菩薩摩訶薩爾時雖
T07n0220_p0647c11║於諸餘功德修未圓滿,而於無願三摩地門
T07n0220_p0647c12║修已圓滿。
T07n0220_p0647c13║大般若波羅蜜多經卷第五百一十七
【經文資訊】大正藏第 07 冊 No. 0220 大般若波羅蜜多經(第401卷-第600卷)
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
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