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T07n0220_452 大般若波羅蜜多經(第401卷-第600卷) 第452卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 7 冊 » No.0220 » 第 452 卷 ▲上一卷 ▼下一卷 前往第

 
T07n0220_p0279b07║
T07n0220_p0279b08║
T07n0220_p0279b09║大般若波羅蜜多經卷第四百五
T07n0220_p0279b10║十二

T07n0220_p0279b11║
T07n0220_p0279b12║
T07n0220_p0279b13║   第二分習近品第五十九
T07n0220_p0279b14║爾時,具壽善現白佛言:「世尊!修行如是甚深
T07n0220_p0279b15║般若波羅蜜多諸菩薩摩訶薩,云何習近空?
T07n0220_p0279b16║云何入空三摩地?云何習近無相?云何入無
T07n0220_p0279b17║相三摩地?云何習近無願?云何入無願三摩
T07n0220_p0279b18║地?云何習近四念住乃至八聖道支?云何修
T07n0220_p0279b19║四念住乃至八聖道支?云何習近如來十力
T07n0220_p0279b20║乃至十八佛不共法?云何修如來十力乃至
T07n0220_p0279b21║十八佛不共法?」 佛告善現:「修行如是甚深般
T07n0220_p0279b22║若波羅蜜多諸菩薩摩訶薩,應觀色空,應觀
T07n0220_p0279b23║受、想、行、識、空;應觀眼處乃至意處空,應觀
T07n0220_p0279b24║色處乃至法處空,應觀眼界乃至意界空,應
T07n0220_p0279b25║觀色界乃至法界空,應觀眼識界乃至意識
T07n0220_p0279b26║界空,應觀眼觸乃至意觸空,應觀眼觸為緣
T07n0220_p0279b27║所生諸受乃至意觸為緣所生諸受空,應觀
T07n0220_p0279b28║地界乃至識界空,應觀無明乃至老死空,應
T07n0220_p0279b29║觀布施波羅蜜多乃至般若波羅蜜多空,應
T07n0220_p0279c01║觀內空乃至無性自性空空,應觀真如乃至
T07n0220_p0279c02║不思議界空,應觀苦、集、滅、道聖諦空,應觀四
T07n0220_p0279c03║靜慮、四無量、四無色定空,應觀八解脫乃至
T07n0220_p0279c04║十遍處空,應觀四念住乃至八聖道支空,應
T07n0220_p0279c05║觀空、無相、無願解脫門空,應觀三乘、菩薩十
T07n0220_p0279c06║地空,應觀陀羅尼門、三摩地門空,應觀五
T07n0220_p0279c07║眼、六神通空,應觀佛十力乃至十八佛不共
T07n0220_p0279c08║法空,應觀三十二大士相、八十隨好空,應觀
T07n0220_p0279c09║無忘失法、恒住捨性空,應觀一切智、道相智、
T07n0220_p0279c10║一切相智空,應觀預流果乃至獨覺菩提空,
T07n0220_p0279c11║應觀一切菩薩摩訶薩行空,應觀諸佛無上
T07n0220_p0279c12║正等菩提空,應觀有漏、無漏法空,應觀世間、
T07n0220_p0279c13║出世間法空,應觀有為、無為法空,應觀過去、
T07n0220_p0279c14║未來、現在法空,應觀善、不善、無記法空,應觀
T07n0220_p0279c15║欲界、色界、無色界法空。 「善現!是菩薩摩訶薩
T07n0220_p0279c16║作此觀時不令心亂。若心不亂則不見法,若
T07n0220_p0279c17║不見法則不作證。所以者何?善現!是菩薩
T07n0220_p0279c18║摩訶薩善學諸法自相皆空,無法可增無法
T07n0220_p0279c19║可減,故於諸法不見不證。何以故?善現!於
T07n0220_p0279c20║一切法勝義諦中,能證、所證、證處、證時及由
T07n0220_p0279c21║此證,若合若離皆不可得不可見故。」 具壽善
T07n0220_p0279c22║現白言:「世尊!如佛所說諸菩薩摩訶薩應
T07n0220_p0279c23║觀法空而不作證,世尊!云何諸菩薩摩訶薩
T07n0220_p0279c24║應觀法空而不作證?」 佛告善現:「諸菩薩摩訶
T07n0220_p0279c25║薩觀法空時,先作是念:『我應觀法諸相皆空,
T07n0220_p0279c26║不應作證。我為學故觀諸法空,不為證故觀
T07n0220_p0279c27║諸法空,今是學時,非為證時。』善現!是菩薩
T07n0220_p0279c28║摩訶薩未入定位,繫心於所緣,已入定時不
T07n0220_p0279c29║繫心於境。 「善現!是菩薩摩訶薩於如是時,不
T07n0220_p0280a01║退布施波羅蜜多不證漏盡,乃至不退般若
T07n0220_p0280a02║波羅蜜多不證漏盡;不退內空不證漏盡,乃
T07n0220_p0280a03║至不退無性自性空不證漏盡;不退真如不
T07n0220_p0280a04║證漏盡,乃至不退不思議界不證漏盡;不退
T07n0220_p0280a05║苦聖諦不證漏盡,不退集、滅、道聖諦不證漏
T07n0220_p0280a06║盡;不退四靜慮不證漏盡,不退四無量、四無
T07n0220_p0280a07║色定不證漏盡;不退八解脫不證漏盡,不退
T07n0220_p0280a08║八勝處、九次第定、十遍處不證漏盡;不退四
T07n0220_p0280a09║念住不證漏盡,乃至不退八聖道支不證漏
T07n0220_p0280a10║盡;不退空解脫門不證漏盡,不退無相、無願
T07n0220_p0280a11║解脫門不證漏盡;不退三乘、菩薩十地不證
T07n0220_p0280a12║漏盡;不退陀羅尼門、三摩地門不證漏盡;不
T07n0220_p0280a13║退五眼、六神通不證漏盡;不退佛十力不證
T07n0220_p0280a14║漏盡,乃至不退十八佛不共法不證漏盡;不
T07n0220_p0280a15║退相好不證漏盡;不退無忘失法、恒住捨性
T07n0220_p0280a16║不證漏盡;不退一切智、道相智、一切相智不
T07n0220_p0280a17║證漏盡;不退菩薩摩訶薩行不證漏盡;不退
T07n0220_p0280a18║無上正等菩提不證漏盡。 「何以故?善現!是
T07n0220_p0280a19║菩薩摩訶薩成就如是微妙大智善住法空,及
T07n0220_p0280a20║一切種菩提分法,常作是念:『今時應學不應
T07n0220_p0280a21║作證。』善現!是菩薩摩訶薩行深般若波羅蜜
T07n0220_p0280a22║多,恒作是念:『我於布施乃至般若波羅蜜多,
T07n0220_p0280a23║今時應學不應作證。我於內空乃至無性自
T07n0220_p0280a24║性空,今時應學不應作證。我於真如乃至不
T07n0220_p0280a25║思議界,今時應學不應作證。我於苦、集、滅、
T07n0220_p0280a26║道聖諦,今時應學不應作證。我於四靜慮、
T07n0220_p0280a27║四無量、四無色定,今時應學不應作證。我於
T07n0220_p0280a28║八解脫乃至十遍處,今時應學不應作證。我
T07n0220_p0280a29║於四念住乃至八聖道支,今時應學不應作
T07n0220_p0280b01║證。我於空、無相、無願解脫門,今時應學不應
T07n0220_p0280b02║作證。我於三乘、菩薩十地,今時應學不應
T07n0220_p0280b03║作證。我於陀羅尼門三摩地門,今時應學不
T07n0220_p0280b04║應作證。我於五眼、六神通,今時應學不應作
T07n0220_p0280b05║證。我於佛十力乃至十八佛不共法,今時應
T07n0220_p0280b06║學不應作證。我於相好,今時應學不應作證。
T07n0220_p0280b07║我於無忘失法、恒住捨性,今時應學不應作
T07n0220_p0280b08║證。我於一切智、道相智、一切相智,今時應學
T07n0220_p0280b09║不應作證。我於一切菩薩摩訶薩行,今時應
T07n0220_p0280b10║學不應作證。我於諸佛無上正等菩提,今時
T07n0220_p0280b11║應學不應作證。我今為學一切智智,應學預
T07n0220_p0280b12║流果乃至獨覺菩提,皆令善巧不應作證。』 「善
T07n0220_p0280b13║現!是菩薩摩訶薩行深般若波羅蜜多,應習
T07n0220_p0280b14║近空,應安住空,應修行空三摩地,而於實
T07n0220_p0280b15║際不應作證。應習近無相,應安住無相,應
T07n0220_p0280b16║修行無相三摩地,而於實際不應作證。應習
T07n0220_p0280b17║近無願,應安住無願,應修行無願三摩地,而
T07n0220_p0280b18║於實際不應作證。應習近四念住,應安住四
T07n0220_p0280b19║念住,應修行四念住,而於實際不應作證。應
T07n0220_p0280b20║習近四正斷乃至八聖道支,應安住四正斷
T07n0220_p0280b21║乃至八聖道支,應修行四正斷乃至八聖道
T07n0220_p0280b22║支,而於實際不應作證。如是乃至應習近佛
T07n0220_p0280b23║十力,應發趣佛十力,應修行佛十力,而於
T07n0220_p0280b24║實際不應作證。應習近四無所畏乃至十八
T07n0220_p0280b25║佛不共法,應發趣四無所畏乃至十八佛不
T07n0220_p0280b26║共法,應修行四無所畏乃至十八佛不共法,
T07n0220_p0280b27║而於實際不應作證。 「善現!是菩薩摩訶薩雖
T07n0220_p0280b28║習近空、無相、無願,亦安住空、無相、無願,亦修
T07n0220_p0280b29║行空、無相、無願三摩地,而不證預流果乃至
T07n0220_p0280c01║不證獨覺菩提。雖習近四念住乃至八聖道
T07n0220_p0280c02║支,亦安住四念住乃至八聖道支,亦修行四
T07n0220_p0280c03║念住乃至八聖道支,而不證預流果乃至不
T07n0220_p0280c04║證獨覺菩提。由此因緣不墮聲聞及獨覺地,
T07n0220_p0280c05║疾證無上正等菩提。 「善現!如有壯士形貌端
T07n0220_p0280c06║嚴威猛勇健,見者歡喜,具勝圓滿清淨眷屬,
T07n0220_p0280c07║於諸兵法學至究竟,善持器仗,安固不動,六
T07n0220_p0280c08║十四能、十八明處,一切伎術無不善巧,眾
T07n0220_p0280c09║人欽仰悉皆敬伏,善事業故功少利多。由此
T07n0220_p0280c10║諸人供養恭敬、尊重讚嘆,無時暫捨,彼於爾
T07n0220_p0280c11║時倍增喜躍,對諸眷屬而自慶慰。有因緣故,
T07n0220_p0280c12║將其父母妻子眷屬發趣他方,中路經過險
T07n0220_p0280c13║難曠野,其間多有惡獸、劫賊、怨家潛伏諸怖
T07n0220_p0280c14║畏事,眷屬小大無不驚惶。其人自恃多諸技
T07n0220_p0280c15║術,威猛勇健身意泰然,安慰父母并諸眷屬,
T07n0220_p0280c16║勿有憂懼必令無苦。彼人於是以善巧術,將
T07n0220_p0280c17║諸眷屬至安隱處,既免危難,歡娛受樂。然彼
T07n0220_p0280c18║壯士於曠野中,惡獸、怨賊無加害意。所以者
T07n0220_p0280c19║何?自恃威猛具諸技術無所畏故。 「善現當
T07n0220_p0280c20║知!諸菩薩摩訶薩亦復如是,愍生死苦諸有
T07n0220_p0280c21║情類,發趣無上正等菩提,普緣有情發四無
T07n0220_p0280c22║量,住四無量俱行之心,勇猛修習布施、淨戒、
T07n0220_p0280c23║安忍、精進、靜慮、般若波羅蜜多,令速圓滿。是
T07n0220_p0280c24║菩薩摩訶薩於此六種波羅蜜多未圓滿位,
T07n0220_p0280c25║為欲修學一切智智不證漏盡,雖住空、無相、
T07n0220_p0280c26║無願解脫門,然不隨其勢力而轉,亦不為彼
T07n0220_p0280c27║障所引奪,於解脫門亦不作證。由不證故,不
T07n0220_p0280c28║墮聲聞及獨覺地,必趣無上正等菩提。善現!
T07n0220_p0280c29║如堅翅鳥飛騰虛空,自在翱翔久不墮落,雖
T07n0220_p0281a01║依空戲而不據空,亦不為空之所拘礙。 「善現
T07n0220_p0281a02║當知!諸菩薩摩訶薩亦復如是,雖於空、無相、
T07n0220_p0281a03║無願解脫門數數習近、安住、修行,而於其中
T07n0220_p0281a04║能不作證,由不證故不墮聲聞及獨覺地。修
T07n0220_p0281a05║佛十力、四無所畏、四無礙解、大慈、大悲、大喜、大
T07n0220_p0281a06║捨、十八佛不共法、無忘失法、恒住捨性、陀羅尼
T07n0220_p0281a07║門、三摩地門、一切智、道相智、一切相智,及餘
T07n0220_p0281a08║無量無邊佛法,若未圓滿,終不依空、無相、無
T07n0220_p0281a09║願三三摩地而證漏盡。善現!如有壯夫善閑
T07n0220_p0281a10║射術,欲顯己技,仰射虛空,為令空中箭不墮
T07n0220_p0281a11║地,復以後箭射前箭筈,如是展轉經於多
T07n0220_p0281a12║時,箭箭相承不令其墮。若欲令墮便止後箭,
T07n0220_p0281a13║爾時諸箭方頓墮落。 「善現當知!諸菩薩摩訶
T07n0220_p0281a14║薩亦復如是,行深般若波羅蜜多,方便善巧
T07n0220_p0281a15║所攝受故,乃至無上正等菩提,因行善根未
T07n0220_p0281a16║皆成熟,終不中道證於實際。若時無上正等
T07n0220_p0281a17║菩提,因行善根一切成熟,爾時菩薩方證實
T07n0220_p0281a18║際,便得無上正等菩提。是故,善現!諸菩薩
T07n0220_p0281a19║摩訶薩行深般若波羅蜜多,皆應如是審諦
T07n0220_p0281a20║觀察,如先所說諸法實相。」
T07n0220_p0281a21║爾時,具壽善現白佛言:「世尊!諸菩薩摩訶薩
T07n0220_p0281a22║甚為希有能為難事,雖學諸法真如、法界、法
T07n0220_p0281a23║性、實際,雖學諸法皆畢竟空乃至自相空,雖
T07n0220_p0281a24║學苦、集、滅、道聖諦,雖學四念住乃至八聖道
T07n0220_p0281a25║支,雖學空、無相、無願解脫門,而於中道不墮
T07n0220_p0281a26║聲聞及獨覺地,退失無上正等菩提。」 佛告善
T07n0220_p0281a27║現:「諸菩薩摩訶薩於諸有情誓不捨,故謂作
T07n0220_p0281a28║是願:『若諸有情未得解脫,我終不捨所起加
T07n0220_p0281a29║行。』善現!諸菩薩摩訶薩願力殊勝,常作是
T07n0220_p0281b01║念:『一切有情若未解脫,我終不捨。』由起如是
T07n0220_p0281b02║廣大心故,於其中道必不退落。善現!諸菩
T07n0220_p0281b03║薩摩訶薩,恒作是念:『我不應捨一切有情,必
T07n0220_p0281b04║令解脫,然諸有情行不正法,我為度彼,應數
T07n0220_p0281b05║引發寂靜空、無相、無願解脫門,雖數引發而
T07n0220_p0281b06║不取證。』善現!是菩薩摩訶薩成就善巧方便
T07n0220_p0281b07║力故,雖數現起三解脫門,而於中間不證實
T07n0220_p0281b08║際,乃至未得一切智智,要得無上正等菩提
T07n0220_p0281b09║方乃取證。 「復次,善現!諸菩薩摩訶薩於甚深
T07n0220_p0281b10║處常樂觀察。謂樂觀察內空、外空、內外空、空
T07n0220_p0281b11║空、大空、勝義空、有為空、無為空、畢竟空、無際空、
T07n0220_p0281b12║散無散空、本性空、自共相空、一切法空、不可得
T07n0220_p0281b13║空、無性空、自性空、無性自性空,亦樂觀察四
T07n0220_p0281b14║念住、四正斷、四神足、五根、五力、七等覺支、八聖
T07n0220_p0281b15║道支,及空、無相、無願解脫門等皆自相空。善
T07n0220_p0281b16║現!是菩薩摩訶薩作此觀已,生如是念:『諸有
T07n0220_p0281b17║情類由惡友力,於長夜中起我想執,有情想
T07n0220_p0281b18║執,乃至知者見者想執。由此想執,行有所得,
T07n0220_p0281b19║輪迴生死受種種苦。為斷有情如是想執,應
T07n0220_p0281b20║趣無上正等菩提,為諸有情說深妙法,令斷
T07n0220_p0281b21║想執離生死苦。』 「善現!是菩薩摩訶薩爾時
T07n0220_p0281b22║雖學空解脫門,而不依此證於實際。雖學無
T07n0220_p0281b23║相、無願解脫門,而不依此證於實際。以於實
T07n0220_p0281b24║際不取證故,不墮預流、一來、不還、阿羅漢果,
T07n0220_p0281b25║亦復不墮獨覺菩提。善現!是菩薩摩訶薩由
T07n0220_p0281b26║如是念行深般若波羅蜜多,成就善根不證
T07n0220_p0281b27║實際。雖於實際未即作證,而不退失四靜慮、
T07n0220_p0281b28║四無量、四無色定,亦不退失四念住、四正斷、
T07n0220_p0281b29║四神足、五根、五力、七等覺支、八聖道支,亦不
T07n0220_p0281c01║退失八解脫、八勝處、九次第定、十遍處,亦不
T07n0220_p0281c02║退失空、無相、無願解脫門,亦不退失內空乃
T07n0220_p0281c03║至無性自性空,亦不退失真如乃至不思議
T07n0220_p0281c04║界,亦不退失苦、集、滅、道聖諦,亦不退失布施
T07n0220_p0281c05║波羅蜜多乃至般若波羅蜜多,亦不退失陀
T07n0220_p0281c06║羅尼門、三摩地門,亦不退失五眼、六神通,亦
T07n0220_p0281c07║不退失如來十力乃至十八佛不共法,亦不
T07n0220_p0281c08║退失無忘失法、恒住捨性,亦不退失一切智、
T07n0220_p0281c09║道相智、一切相智,亦不退失諸餘無量無邊
T07n0220_p0281c10║佛法。 「善現!是菩薩摩訶薩爾時成就一切
T07n0220_p0281c11║菩提分法,乃至證得無上正等菩提,於諸功
T07n0220_p0281c12║德終不衰減。善現!是菩薩摩訶薩行深般若
T07n0220_p0281c13║波羅蜜多,方便善巧所攝受故,於念念中白
T07n0220_p0281c14║法增益,諸根猛利超過一切聲聞、獨覺。 「復次,
T07n0220_p0281c15║善現!若菩薩摩訶薩常作是念:『諸有情類於
T07n0220_p0281c16║長夜中,為諸惡友所攝受故,其心常行三四
T07n0220_p0281c17║顛倒。謂常想倒、心倒、見倒,若樂想倒、心倒、見
T07n0220_p0281c18║倒,若我想倒、心倒、見倒,若淨想倒、心倒、見倒。
T07n0220_p0281c19║我為如是諸有情故,應趣無上正等菩提,修
T07n0220_p0281c20║諸菩薩摩訶薩行,證得無上正等覺時,為
T07n0220_p0281c21║諸有情說無倒法,謂說生死無常、無樂、無我、
T07n0220_p0281c22║無淨,唯有涅槃微妙寂靜,具足種種常、樂、我、
T07n0220_p0281c23║淨真實功德。』善現!是菩薩摩訶薩成就此念,
T07n0220_p0281c24║行深般若波羅蜜多,方便善巧所攝受故,於
T07n0220_p0281c25║佛十力、四無所畏、四無礙解、大慈、大悲、大喜、大
T07n0220_p0281c26║捨、十八佛不共法,及餘無量無邊佛法,若未
T07n0220_p0281c27║圓滿,終不證入如來勝定。 「善現!是菩薩摩訶
T07n0220_p0281c28║薩爾時雖學空、無相、無願解脫門入出自在,
T07n0220_p0281c29║而於實際未即作證,乃至無上正等菩提,因
T07n0220_p0282a01║行功德未善圓滿,不證實際及餘功德,若得
T07n0220_p0282a02║無上正等覺時,乃可證得此實際等。善現!是
T07n0220_p0282a03║菩薩摩訶薩爾時雖於諸餘功德修未圓滿,
T07n0220_p0282a04║而於無願三摩地門修已圓滿。 「復次,善現!若
T07n0220_p0282a05║菩薩摩訶薩常作是念:『諸有情類於長夜中,
T07n0220_p0282a06║為諸惡友所攝受故行有所得,謂執有我或
T07n0220_p0282a07║有有情乃至執有知者見者,或執有色、受、
T07n0220_p0282a08║想、行、識,或執有眼處乃至意處,或執有色處
T07n0220_p0282a09║乃至法處,或執有眼界乃至意界,或執有色
T07n0220_p0282a10║界乃至法界,或執有眼識界乃至意識界,或
T07n0220_p0282a11║執有眼觸乃至意觸,或執有眼觸為緣所生
T07n0220_p0282a12║諸受,乃至意觸為緣所生諸受,或執有地界
T07n0220_p0282a13║乃至識界,或執有無明乃至老死,或執有十
T07n0220_p0282a14║善業道,或執有四靜慮,或執有四無量,或
T07n0220_p0282a15║執有四無色定,或執有四攝事。我為如是諸
T07n0220_p0282a16║有情故,應趣無上正等菩提,修諸菩薩摩訶
T07n0220_p0282a17║薩行,證得無上正等覺時,令諸有情永斷如
T07n0220_p0282a18║是有所得執。』善現!是菩薩摩訶薩成就此念,
T07n0220_p0282a19║行深般若波羅蜜多,方便善巧所攝受故,於
T07n0220_p0282a20║佛十力、四無所畏、四無礙解、大慈、大悲、大喜、大
T07n0220_p0282a21║捨、十八佛不共法,及餘無量無邊佛法,若未
T07n0220_p0282a22║圓滿,終不證入如來勝定。善現!是菩薩摩訶
T07n0220_p0282a23║薩爾時雖學空、無相、無願解脫門,入出自在,
T07n0220_p0282a24║而於實際未即作證。乃至無上正等菩提,因
T07n0220_p0282a25║行功德未善圓滿,不證實際及餘功德,若得
T07n0220_p0282a26║無上正等覺時,乃可證得此實際等。善現!是
T07n0220_p0282a27║菩薩摩訶薩爾時雖於諸餘功德,修未圓滿,
T07n0220_p0282a28║而但於空三摩地門修已圓滿。 「復次,善現!若
T07n0220_p0282a29║菩薩摩訶薩常作是念:『諸有情類於長夜中,
T07n0220_p0282b01║為諸惡友所攝受故常行諸相。謂執男相,或
T07n0220_p0282b02║執女相,或執色相,或執聲相,或執香相,或執
T07n0220_p0282b03║味相,或執觸相,或執法相,或復於中執諸餘
T07n0220_p0282b04║相,我為如是諸有情類,應趣無上正等菩提,
T07n0220_p0282b05║修諸菩薩摩訶薩行,證得無上正等覺時,令
T07n0220_p0282b06║諸有情永斷如是諸相執著。』善現!是菩薩摩
T07n0220_p0282b07║訶薩成就此念:『行深般若波羅蜜多,方便善
T07n0220_p0282b08║巧所攝受故,於佛十力、四無所畏、四無礙解、
T07n0220_p0282b09║大慈、大悲、大喜、大捨、十八佛不共法,及餘無量
T07n0220_p0282b10║無邊佛法。若未圓滿,終不證入如來勝定。』善
T07n0220_p0282b11║現!是菩薩摩訶薩爾時雖學空無相無願解
T07n0220_p0282b12║脫門,入出自在,而於實際未即作證,乃至無
T07n0220_p0282b13║上正等菩提因行功德,未善圓滿,不證實際
T07n0220_p0282b14║及餘功德。若得無上正等覺時,乃可證得此
T07n0220_p0282b15║實際等。善現!是菩薩摩訶薩爾時雖於諸
T07n0220_p0282b16║餘功德,修未圓滿,而於無相三摩地門修已
T07n0220_p0282b17║圓滿。
T07n0220_p0282b18║「復次,善現!若菩薩摩訶薩已善修學布施波
T07n0220_p0282b19║羅蜜多乃至般若波羅蜜多,已善安住內空
T07n0220_p0282b20║乃至無性自性空,已善安住真如乃至不思
T07n0220_p0282b21║議界,已善安住苦、集、滅、道聖諦,已善修學四
T07n0220_p0282b22║念住乃至八聖道支,已善修學空、無相、無願
T07n0220_p0282b23║解脫門,已善修學四靜慮、四無量、四無色定,
T07n0220_p0282b24║已善修學八解脫、八勝處、九次第定、十遍處,已
T07n0220_p0282b25║善修學所行十地,已善修學陀羅尼門、三摩
T07n0220_p0282b26║地門,已善修學五眼、六神通,已善修學如來
T07n0220_p0282b27║十力乃至十八佛不共法,已善修學無忘失
T07n0220_p0282b28║法、恒住捨性,已善修學一切智、道相智、一切
T07n0220_p0282b29║相智,已善修學一切菩薩摩訶薩行,已善修
T07n0220_p0282c01║學諸佛無上正等菩提,善現!是菩薩摩訶薩
T07n0220_p0282c02║成就如是功德智慧,若於生死發起樂想,或
T07n0220_p0282c03║說有樂,或於三界安住執著,必無是處。 「復
T07n0220_p0282c04║次,善現!若菩薩摩訶薩已善修行菩提分法、
T07n0220_p0282c05║一切如來、應、正等覺及諸菩薩摩訶薩眾法,
T07n0220_p0282c06║應試問:『若菩薩摩訶薩欲證無上正等菩提,
T07n0220_p0282c07║云何修學菩提分法而不證空、無相、無願、無
T07n0220_p0282c08║生、無滅、無作、無為、無性、實際,由不證故不得
T07n0220_p0282c09║預流、一來、不還、阿羅漢果、獨覺菩提,而勤修
T07n0220_p0282c10║學甚深般若波羅蜜多,常無所執?』 「善現!是菩
T07n0220_p0282c11║薩摩訶薩得此問時,若作是答:『諸菩薩摩訶
T07n0220_p0282c12║薩欲證無上正等菩提,但應思惟空、無相、無
T07n0220_p0282c13║願、無生、無滅、無作、無為、無性、實際及餘一切菩
T07n0220_p0282c14║提分法,不應修學。』善現當知!是菩薩摩訶
T07n0220_p0282c15║薩未蒙如來、應、正等覺授與無上正等菩提
T07n0220_p0282c16║不退轉記。何以故?善現!是菩薩摩訶薩未
T07n0220_p0282c17║能開示、記別、顯了住不退轉地菩薩摩訶薩修
T07n0220_p0282c18║學法相。 「善現!是菩薩摩訶薩得此問時,若
T07n0220_p0282c19║作是答:『諸菩薩摩訶薩欲證無上正等菩提,
T07n0220_p0282c20║應正思惟空、無相、無願、無生、無滅、無作、無為、無
T07n0220_p0282c21║性、實際,及餘一切菩提分法,亦應方便如先
T07n0220_p0282c22║所說善巧修學而不作證。』善現當知!是菩薩
T07n0220_p0282c23║摩訶薩,已蒙如來、應、正等覺授與無上正等
T07n0220_p0282c24║菩提不退轉記。何以故?善現!是菩薩摩訶
T07n0220_p0282c25║薩已能開示、記別、顯了住不退轉地菩薩摩
T07n0220_p0282c26║訶薩修學法相。 「善現!若菩薩摩訶薩未能
T07n0220_p0282c27║開示、記別、顯了住不退轉地菩薩摩訶薩修學
T07n0220_p0282c28║法相,當知是菩薩摩訶薩未善修學六波羅
T07n0220_p0282c29║蜜多及餘一切菩提分法,未入薄地,未如其
T07n0220_p0283a01║餘住不退轉地菩薩摩訶薩開示、記別、顯了安
T07n0220_p0283a02║住不退轉相。善現!若菩薩摩訶薩已能開
T07n0220_p0283a03║示、記別、顯了住不退轉地菩薩摩訶薩修學法
T07n0220_p0283a04║相,當知是菩薩摩訶薩已善修學六波羅蜜
T07n0220_p0283a05║多及餘一切菩提分法,已入薄地,已如其餘
T07n0220_p0283a06║住不退轉地菩薩摩訶薩開示、記別、顯了安住
T07n0220_p0283a07║不退轉相。」 爾時,善現白言:「世尊!頗有未得
T07n0220_p0283a08║不退轉菩薩摩訶薩能作如是如實答不?」 佛
T07n0220_p0283a09║告善現:「有菩薩摩訶薩雖未得不退轉,而
T07n0220_p0283a10║能於此作如實答。善現!是菩薩摩訶薩雖
T07n0220_p0283a11║未得不退轉,而能修學六波羅蜜多餘一
T07n0220_p0283a12║切菩提分法,已得成熟覺慧猛利,若聞、不聞
T07n0220_p0283a13║能如實答如不退轉地菩薩摩訶薩。」 爾時,善
T07n0220_p0283a14║現復白佛言:「多有菩薩摩訶薩修行無上正
T07n0220_p0283a15║等菩提,少有能如實答如不退轉地菩薩摩
T07n0220_p0283a16║訶薩已善修習地,未善修習地而安住故。」 佛
T07n0220_p0283a17║告善現:「如是!如是!如汝所說。何以故?善現!
T07n0220_p0283a18║少有菩薩摩訶薩得受如是不退轉地微妙
T07n0220_p0283a19║慧記,若有得受如是記者,皆能於此作如實
T07n0220_p0283a20║答。善現!若能於此如實答者,當知是菩薩
T07n0220_p0283a21║摩訶薩善根明利,智慧深廣,世間天、人、阿素
T07n0220_p0283a22║洛等不能引奪。」
T07n0220_p0283a23║   第二分增上慢品第六十之一
T07n0220_p0283a24║爾時,佛告具壽善現:「若菩薩摩訶薩乃至夢
T07n0220_p0283a25║中,亦不愛樂稱讚聲聞及獨覺地,於三界法
T07n0220_p0283a26║亦不起心愛樂稱讚,常觀諸法如夢、如響、如
T07n0220_p0283a27║像、如幻、如陽焰、如光影、如變化事、如尋香城,
T07n0220_p0283a28║雖如是觀察而不證實際,當知是菩薩有不
T07n0220_p0283a29║退轉相。 「復次,善現!若菩薩摩訶薩夢見如
T07n0220_p0283b01║來、應、正等覺,有無數量百千俱胝那庾多眾,
T07n0220_p0283b02║恭敬圍繞而為說法。既聞法已善解義趣,解
T07n0220_p0283b03║義趣已精進修行,法隨法行,及和敬行,并
T07n0220_p0283b04║隨法行,當知是菩薩有不退轉相。 「復次,善現!
T07n0220_p0283b05║若菩薩摩訶薩夢見如來、應、正等覺,具三十
T07n0220_p0283b06║二大士夫相,八十隨好圓滿莊嚴,常光一
T07n0220_p0283b07║尋周匝照曜,與無量眾騰踊虛空,現大神通
T07n0220_p0283b08║說正法要,化作化士,令往他方無邊佛土施
T07n0220_p0283b09║作佛事,當知是菩薩有不退轉相。 「復次,善現!
T07n0220_p0283b10║若菩薩摩訶薩夢見狂賊破壞村城,或見火
T07n0220_p0283b11║起焚燒聚落,或見師子、虎狼、猛獸、毒蛇、惡蝎
T07n0220_p0283b12║欲來害身,或見怨家欲斬其首,或見父母、
T07n0220_p0283b13║兄弟、姊妹、妻子、親友臨當命終,或見自身寒
T07n0220_p0283b14║熱飢渴及餘苦事之所逼惱。見如是等可怖
T07n0220_p0283b15║畏事,不驚不懼亦不憂惱,從夢覺已即能思
T07n0220_p0283b16║惟:『三界非真皆如夢見,我證無上正等覺時,
T07n0220_p0283b17║當為有情說三界法,一切虛妄皆如夢境,令
T07n0220_p0283b18║諸有情不生執著。』當知是菩薩有不退轉相。
T07n0220_p0283b19║「復次,善現!若菩薩摩訶薩乃至夢中見有地
T07n0220_p0283b20║獄、傍生、鬼界諸有情類,便作是念:『我當精勤
T07n0220_p0283b21║修菩薩行,速趣無上正等菩提,我佛土中無
T07n0220_p0283b22║有地獄、傍生、鬼界惡趣之名。』從夢覺已亦作
T07n0220_p0283b23║是念。善現當知!是菩薩摩訶薩當作佛時,彼
T07n0220_p0283b24║佛土中定無惡趣。所以者何?若夢、若覺諸法
T07n0220_p0283b25║無二、無二分故,當知是菩薩有不退轉相。 「復
T07n0220_p0283b26║次,善現!若菩薩摩訶薩夢中見火燒地獄等
T07n0220_p0283b27║諸有情類,或復見燒城邑、聚落,便發誓願:『若
T07n0220_p0283b28║我已受不退轉記,當得無上正等菩提,願此
T07n0220_p0283b29║大火即時頓滅變為清涼。』若此菩薩作是願
T07n0220_p0283c01║已,夢中見火即時頓滅,當知已得不退轉記。
T07n0220_p0283c02║若此菩薩作是願已,夢中見火不即頓滅,當
T07n0220_p0283c03║知未得不退轉記。 「復次,善現!若菩薩摩訶薩
T07n0220_p0283c04║覺時現見大火卒起,燒諸城邑或燒聚落,便
T07n0220_p0283c05║作是念:『我在夢中或在覺位,曾見自有不退
T07n0220_p0283c06║轉相未審虛實,若我所見是實有者,願此大
T07n0220_p0283c07║火即時頓滅變為清涼。』若此菩薩作是誓願
T07n0220_p0283c08║發誠諦言,爾時大火即為頓滅,當知已得不
T07n0220_p0283c09║退轉記。若此菩薩作是誓願發誠諦言,火不
T07n0220_p0283c10║頓滅,當知未得不退轉記。 「復次,善現!若菩薩
T07n0220_p0283c11║摩訶薩覺時見火燒諸邑或燒聚落,便
T07n0220_p0283c12║作是念:『我在夢中或在覺位,曾見自有不退
T07n0220_p0283c13║轉相。若我所見定是實有,必獲無上正等菩
T07n0220_p0283c14║提,願此大火即時頓滅變為清涼。』是菩薩摩
T07n0220_p0283c15║訶薩發此誓願誠諦言已,爾時大火不為頓
T07n0220_p0283c16║滅,然燒一家越置一家,復燒一家或燒一巷,
T07n0220_p0283c17║越置一巷復燒一巷,如是展轉其火乃滅,是
T07n0220_p0283c18║菩薩摩訶薩應自了知決定已得不退轉記。
T07n0220_p0283c19║然被燒者,由彼有情造作增長壞正法業,彼
T07n0220_p0283c20║由此業先墮惡趣,無量劫中受正苦果,今生
T07n0220_p0283c21║人趣受彼餘殃,或由此業當墮惡趣,經無量
T07n0220_p0283c22║劫受正苦果,今在人趣先現少殃。 「復次,善現!
T07n0220_p0283c23║依前所說種種因緣,知是不退轉菩薩摩訶
T07n0220_p0283c24║薩。復有成就餘行、狀、相,知是不退轉菩薩摩
T07n0220_p0283c25║訶薩,吾當為汝分別解說,汝應諦聽!極善思
T07n0220_p0283c26║惟!」 善現對曰:「惟願為說!」 佛言:「善現!若菩薩
T07n0220_p0283c27║摩訶薩見有男子或有女人,現為非人之所
T07n0220_p0283c28║魅著,受諸苦惱不能遠離,便作是念:『若諸
T07n0220_p0283c29║如來、應、正等覺知我已得清淨意樂,授我無
T07n0220_p0284a01║上正等菩提不退轉記;若我久發清淨作意,
T07n0220_p0284a02║求證無上正等菩提,遠離聲聞、獨覺作意,不
T07n0220_p0284a03║以聲聞、獨覺作意求證無上正等菩提;若我
T07n0220_p0284a04║當來必得無上正等菩提,窮未來際利益安
T07n0220_p0284a05║樂諸有情類;若十方界現在實有無量如來、
T07n0220_p0284a06║應、正等覺,說微妙法利樂有情,彼諸如來、應、
T07n0220_p0284a07║正等覺無所不見、無所不知、無所不解、無所
T07n0220_p0284a08║不證,現知、見、覺一切有情意樂差別,願垂照
T07n0220_p0284a09║察我心所念及誠諦言;若我實能修菩薩行,
T07n0220_p0284a10║必獲無上正等菩提,濟拔有情生死苦者,願
T07n0220_p0284a11║是男子或此女人,不為非人之所擾惱,彼隨
T07n0220_p0284a12║我語即當捨去。』是菩薩摩訶薩作此語時,若
T07n0220_p0284a13║彼非人不為去者,當知未得不退轉記。是菩
T07n0220_p0284a14║薩摩訶薩作此語時,若彼非人即為去者,當
T07n0220_p0284a15║知已得不退轉記。 「復次,善現!有菩薩摩訶薩
T07n0220_p0284a16║未善修學布施波羅蜜多乃至般若波羅蜜
T07n0220_p0284a17║多,未善安住內空乃至無性自性空,未善安
T07n0220_p0284a18║住真如乃至不思議界,未善安住苦、集、滅、道
T07n0220_p0284a19║聖諦,未善修學四念住乃至八聖道支,未善
T07n0220_p0284a20║修學四靜慮、四無量、四無色定,未善修學八
T07n0220_p0284a21║解脫、八勝處、九次第定、十遍處,未善修學空、
T07n0220_p0284a22║無相、無願解脫門,未善修學陀羅尼門、三摩
T07n0220_p0284a23║地門,未入菩薩正性離生,未具修習一切佛
T07n0220_p0284a24║法,遠離菩薩方便善巧,未免惡魔之所擾亂,
T07n0220_p0284a25║於諸魔事未能覺知,不自度量善根多少,學
T07n0220_p0284a26║諸菩薩發誠諦言,便為惡魔之所誑惑。是菩
T07n0220_p0284a27║薩摩訶薩見有男子或有女人,現為非人之
T07n0220_p0284a28║所魅著,受諸苦惱不能遠離,即便輕爾發誠
T07n0220_p0284a29║諦言:『我若已從過去諸佛,受得無上正等菩
T07n0220_p0284b01║提不退轉記,令是男子或此女人,不為非人
T07n0220_p0284b02║之所擾惱,彼隨我語速當捨去。』是菩薩摩訶
T07n0220_p0284b03║薩作此語已,爾時惡魔為誑惑故,即便驅逼
T07n0220_p0284b04║非人令去。所以者何?惡魔勢力勝彼非人,是
T07n0220_p0284b05║故非人受魔教勅即便捨去。 「是菩薩摩訶薩
T07n0220_p0284b06║見此事已,歡喜踊躍作是念言:『非人今去是
T07n0220_p0284b07║吾威力!所以者何?非人隨我所發誓願,即
T07n0220_p0284b08║便放此男子、女人無別緣故。』是菩薩摩訶薩
T07n0220_p0284b09║不能覺知惡魔所作,謂是己力妄生歡喜,恃
T07n0220_p0284b10║此輕弄諸餘菩薩言:『我已從過去諸佛受得
T07n0220_p0284b11║無上正等菩提不退轉記,所發誓願皆不唐
T07n0220_p0284b12║捐,汝等未蒙諸佛授記,不應學我發誠諦言,
T07n0220_p0284b13║設有要必空無果。』是菩薩摩訶薩輕弄毀
T07n0220_p0284b14║呰諸菩薩故,妄恃少能,於諸功德生長多種
T07n0220_p0284b15║增上慢故,遠離無上正等菩提,不能證得一
T07n0220_p0284b16║切智智。是菩薩摩訶薩以無善巧方便力故,
T07n0220_p0284b17║生長多品增上慢故,輕蔑毀呰諸菩薩故,雖
T07n0220_p0284b18║勤精進而墮聲聞或獨覺地。是菩薩摩訶薩
T07n0220_p0284b19║薄福德故,所作善業、發誠諦言皆起魔事。是
T07n0220_p0284b20║菩薩摩訶薩不能親近供養恭敬、尊重讚嘆
T07n0220_p0284b21║諸善知識,不能請問得不退轉諸菩薩相,不
T07n0220_p0284b22║能諮受諸惡魔軍所作事業,由斯魔縛轉復
T07n0220_p0284b23║堅牢。所以者何?是菩薩摩訶薩未久修行
T07n0220_p0284b24║布施、淨戒、安忍、精進、靜慮、般若波羅蜜多,乃
T07n0220_p0284b25║至遠離方便善巧故,為惡魔之所誑惑。是故,
T07n0220_p0284b26║善現!諸菩薩摩訶薩應善覺知諸惡魔事,不
T07n0220_p0284b27║應妄起增上慢心,退失所求無上佛果。
T07n0220_p0284b28║大般若波羅蜜多經卷第四百五十二
【經文資訊】大正藏第 07 冊 No. 0220 大般若波羅蜜多經(第401卷-第600卷)
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
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