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T07n0220_404 大般若波羅蜜多經(第401卷-第600卷) 第404卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 7 冊 » No.0220 » 第 404 卷 ▲上一卷 ▼下一卷 前往第

 
T07n0220_p0018a01║
T07n0220_p0018a02║大般若波羅蜜多經卷第四百四
T07n0220_p0018a03║
T07n0220_p0018a04║
T07n0220_p0018a05║第二分觀照品第三之三

T07n0220_p0018a06║爾時,舍利子白佛言:「世尊!與般若波羅蜜多
T07n0220_p0018a07║相應菩薩摩訶薩,從何處沒來生此間?從此
T07n0220_p0018a08║間沒當生何處?」 佛告舍利子:「與般若波羅蜜
T07n0220_p0018a09║多相應菩薩摩訶薩,有從餘佛土沒來生此
T07n0220_p0018a10║間,有從覩史多天沒來生此間,有從人中沒
T07n0220_p0018a11║還生此間。 「舍利子!若從餘佛土沒來生此者,
T07n0220_p0018a12║是菩薩摩訶薩疾與般若波羅蜜多相應。由
T07n0220_p0018a13║與般若波羅蜜多相應故,轉生便得深妙法門
T07n0220_p0018a14║速現在前,從此已後恒與般若波羅蜜多疾
T07n0220_p0018a15║得相應,在所生處常值諸佛,供養恭敬、尊重
T07n0220_p0018a16║讚歎,能令般若波羅蜜多漸得增長。若從覩
T07n0220_p0018a17║史多天沒來生此者,是菩薩摩訶薩即為一
T07n0220_p0018a18║生所繫,於六波羅蜜多常不忘失,一切陀羅
T07n0220_p0018a19║尼門、三摩地門皆得自在。若從人中沒還生
T07n0220_p0018a20║此者,是菩薩摩訶薩除不退轉,其根昧鈍,不
T07n0220_p0018a21║能疾與般若波羅蜜多相應,一切陀羅尼門、
T07n0220_p0018a22║三摩地門皆未自在。 「舍利子!汝所問『與般若
T07n0220_p0018a23║波羅蜜多相應菩薩摩訶薩,從此間沒當生
T07n0220_p0018a24║何處?』者,是菩薩摩訶薩從此沒已生餘佛土,
T07n0220_p0018a25║從一佛國至一佛國,在在生處常得值遇諸
T07n0220_p0018a26║佛世尊,供養恭敬、尊重讚歎,乃至無上正等
T07n0220_p0018a27║菩提。
T07n0220_p0018a28║「舍利子!復有菩薩摩訶薩無方便善巧故,入
T07n0220_p0018a29║初靜慮,入第二、第三、第四靜慮,亦行六種波
T07n0220_p0018b01║羅蜜多。是菩薩摩訶薩得靜慮故生長壽天,
T07n0220_p0018b02║隨彼壽盡來生人中,值遇諸佛,供養恭敬、尊
T07n0220_p0018b03║重讚歎,雖行六種波羅蜜多,而根昧鈍不甚
T07n0220_p0018b04║明利。 「舍利子!復有菩薩摩訶薩,入初靜慮乃
T07n0220_p0018b05║至第四靜慮,亦行六種波羅蜜多。是菩薩摩
T07n0220_p0018b06║訶薩無方便善巧故,捨諸靜慮而生欲界。當
T07n0220_p0018b07║知是菩薩摩訶薩亦根昧鈍不甚明利。 「舍利
T07n0220_p0018b08║子!復有菩薩摩訶薩入初靜慮,入第二、第三、
T07n0220_p0018b09║第四靜慮;入慈無量,入悲、喜、捨無量;入空
T07n0220_p0018b10║無邊處定,入識無邊處、無所有處、非想非非
T07n0220_p0018b11║想處定;修四念住、四正斷、四神足、五根、五力、
T07n0220_p0018b12║七等覺支、八聖道支;修佛十力、四無所畏、四
T07n0220_p0018b13║無礙解、大慈、大悲、大喜、大捨、十八佛不共法。
T07n0220_p0018b14║是菩薩摩訶薩有方便善巧故,不隨靜慮、無
T07n0220_p0018b15║量、無色勢力而生,但生有佛世界值遇諸佛,
T07n0220_p0018b16║供養恭敬、尊重讚歎,常與般若波羅蜜多相
T07n0220_p0018b17║應。當知是菩薩摩訶薩,此賢劫中定得無上
T07n0220_p0018b18║正等菩提。 「舍利子!復有菩薩摩訶薩,入初靜
T07n0220_p0018b19║慮乃至第四靜慮,入慈無量乃至捨無量,入
T07n0220_p0018b20║空無邊處定乃至非想非非想處定。是菩薩
T07n0220_p0018b21║摩訶薩有方便善巧故,不隨靜慮、無量、無色
T07n0220_p0018b22║勢力而生,還生欲界若剎帝利大族、若婆羅
T07n0220_p0018b23║門大族、若長者大族、若居士大族,為欲成熟
T07n0220_p0018b24║諸有情故,不為貪染後有故生。
T07n0220_p0018b25║「舍利子!復有菩薩摩訶薩,入初靜慮乃至第
T07n0220_p0018b26║四靜慮,入慈無量乃至捨無量,入空無邊處
T07n0220_p0018b27║定乃至非想非非想處定。是菩薩摩訶薩有
T07n0220_p0018b28║方便善巧故,不隨靜慮、無量、無色勢力而生,
T07n0220_p0018b29║或生四大王眾天,或生三十三天,或生夜摩天,
T07n0220_p0018c01║或生覩史多天,或生樂變化天,或生他化自在
T07n0220_p0018c02║天,為欲成熟諸有情故,及為嚴淨諸佛土故,
T07n0220_p0018c03║常值諸佛,供養恭敬、尊重讚歎,無空過者。 「舍
T07n0220_p0018c04║利子!復有菩薩摩訶薩修行般若波羅蜜多,
T07n0220_p0018c05║有方便善巧故入初靜慮,於此處沒生梵世
T07n0220_p0018c06║中作大梵王,威德熾盛勝餘梵眾多百千倍。
T07n0220_p0018c07║從自天處遊諸佛土,從一佛國至一佛國,其
T07n0220_p0018c08║中有菩薩摩訶薩未證無上正等菩提者,勸
T07n0220_p0018c09║證無上正等菩提。已證無上正等菩提未轉
T07n0220_p0018c10║法輪者請轉法輪,為欲利樂諸有情故。 「舍利
T07n0220_p0018c11║子!復有菩薩摩訶薩,修行般若波羅蜜多有
T07n0220_p0018c12║方便善巧故,入初靜慮乃至第四靜慮,入慈
T07n0220_p0018c13║無量乃至捨無量,入空無邊處定乃至非想
T07n0220_p0018c14║非非想處定,修四念住乃至八聖道支,於空
T07n0220_p0018c15║解脫門、無相解脫門、無願解脫門自在現前,
T07n0220_p0018c16║不隨靜慮、無量、無色勢力而生。是菩薩摩訶
T07n0220_p0018c17║薩一生所繫,現前承事親近供養現在如來、
T07n0220_p0018c18║應、正等覺,於是佛所勤修梵行,從此間沒生
T07n0220_p0018c19║覩史多天。盡彼壽量,諸根無缺,具念正知,無
T07n0220_p0018c20║量無數百千俱胝那庾多天眾圍遶導從,遊
T07n0220_p0018c21║戲神通來生人中,證得無上正等菩提,轉妙
T07n0220_p0018c22║法輪度無量眾。
T07n0220_p0018c23║「舍利子!復有菩薩摩訶薩具六神通,不生欲
T07n0220_p0018c24║界,不生色界,不生無色界,遊諸佛土,從一
T07n0220_p0018c25║佛國至一佛國,供養恭敬、尊重讚歎諸佛世
T07n0220_p0018c26║尊,修菩薩行至得無上正等菩提。 「舍利子!復
T07n0220_p0018c27║有菩薩摩訶薩具六神通遊戲自在,從一佛
T07n0220_p0018c28║國至一佛國,所經佛土無有聲聞、獨覺之名,
T07n0220_p0018c29║唯有一乘真淨行者。是菩薩摩訶薩於諸佛
T07n0220_p0019a01║土供養恭敬、尊重讚歎諸佛世尊,修行般若
T07n0220_p0019a02║波羅蜜多漸次增長,嚴淨佛土、成熟有情。 「舍
T07n0220_p0019a03║利子!復有菩薩摩訶薩具六神通遊戲自在,
T07n0220_p0019a04║從一佛國至一佛國,所經佛土有情壽量不
T07n0220_p0019a05║可數知。是菩薩摩訶薩於諸佛土供養恭敬、
T07n0220_p0019a06║尊重讚歎諸佛世尊,修行般若波羅蜜多漸
T07n0220_p0019a07║次增長,嚴淨佛土、成熟有情。 「舍利子!復有
T07n0220_p0019a08║菩薩摩訶薩具六神通遊諸世界,有諸世界
T07n0220_p0019a09║無三寶名,是菩薩摩訶薩往彼讚歎佛、法、僧
T07n0220_p0019a10║寶,令諸有情深生淨信,由斯長夜利益安樂。
T07n0220_p0019a11║是菩薩摩訶薩於此命終生有佛界,修菩薩
T07n0220_p0019a12║行至得無上正等菩提。
T07n0220_p0019a13║「舍利子!復有菩薩摩訶薩從初發心勇猛精
T07n0220_p0019a14║進,得初靜慮乃至第四靜慮,得慈無量乃至
T07n0220_p0019a15║捨無量,得空無邊處定乃至非想非非想處
T07n0220_p0019a16║定,修四念住乃至八聖道支,修佛十力乃至
T07n0220_p0019a17║一切相智。是菩薩摩訶薩不生欲界,不生
T07n0220_p0019a18║色界,不生無色界,常生能益有情之處,利
T07n0220_p0019a19║益安樂一切有情。 「舍利子!復有菩薩摩訶薩
T07n0220_p0019a20║先已修習六波羅蜜多,初發心已便入菩薩
T07n0220_p0019a21║正性離生,乃至證得不退轉地。 「舍利子!復
T07n0220_p0019a22║有菩薩摩訶薩先已修習六波羅蜜多,初發
T07n0220_p0019a23║心已便能展轉證得無上正等菩提,轉妙法
T07n0220_p0019a24║輪度無量眾,於無餘依大涅槃界而般涅槃。
T07n0220_p0019a25║般涅槃後所說正法若住一劫、若一劫餘,利
T07n0220_p0019a26║樂無邊諸有情類。 「舍利子!復有菩薩摩訶薩
T07n0220_p0019a27║先已修習六波羅蜜多,初發心已便能與般
T07n0220_p0019a28║若波羅蜜多相應,與無量無數百千俱胝那
T07n0220_p0019a29║庾多菩薩摩訶薩,前後圍遶遊諸佛土,從一
T07n0220_p0019b01║佛國至一佛國,供養恭敬、尊重讚歎諸佛世
T07n0220_p0019b02║尊,成熟有情、嚴淨佛土。
T07n0220_p0019b03║「舍利子!復有菩薩摩訶薩修行般若波羅蜜
T07n0220_p0019b04║多,得四靜慮、四無量、四無色定,於中遊戲先
T07n0220_p0019b05║入初靜慮,從初靜慮起入滅盡定,從滅盡定
T07n0220_p0019b06║起入第二靜慮,從第二靜慮起入滅盡定,從
T07n0220_p0019b07║滅盡定起入第三靜慮,從第三靜慮起入滅
T07n0220_p0019b08║盡定,從滅盡定起入第四靜慮,從第四靜慮
T07n0220_p0019b09║起入滅盡定,從滅盡定起入空無邊處,從空
T07n0220_p0019b10║無邊處起入滅盡定,從滅盡定起入識無邊
T07n0220_p0019b11║處,從識無邊處起入滅盡定,從滅盡定起入
T07n0220_p0019b12║無所有處,從無所有處起入滅盡定,從滅盡
T07n0220_p0019b13║定起入非想非非想處,從非想非非想處起
T07n0220_p0019b14║入滅盡定,從滅盡定起入初靜慮。舍利子!是
T07n0220_p0019b15║菩薩摩訶薩修行般若波羅蜜多方便善巧,
T07n0220_p0019b16║於諸勝定順逆往還次第超越遊戲自在。 「舍
T07n0220_p0019b17║利子!復有菩薩摩訶薩雖已得四念住、四正
T07n0220_p0019b18║斷、四神足、五根、五力、七等覺支、八聖道支,已
T07n0220_p0019b19║修佛十力、四無所畏、四無礙解、大慈、大悲、大
T07n0220_p0019b20║喜、大捨、十八佛不共法、一切智、道相智、一切
T07n0220_p0019b21║相智,而不取預流果、若一來果、若不還果、若
T07n0220_p0019b22║阿羅漢果、若獨覺菩提、若無上正等菩提。是
T07n0220_p0019b23║菩薩摩訶薩修行般若波羅蜜多方便善巧
T07n0220_p0019b24║故,令諸有情起四念住乃至八聖道支,使得
T07n0220_p0019b25║預流果乃至阿羅漢果、獨覺菩提;或令有情
T07n0220_p0019b26║修佛十力乃至一切相智,使得無上正等菩
T07n0220_p0019b27║提。舍利子!此諸聲聞、獨覺果智即是菩薩摩
T07n0220_p0019b28║訶薩忍。舍利子!當知是菩薩摩訶薩住不退
T07n0220_p0019b29║轉地,與般若波羅蜜多相應能為斯事。
T07n0220_p0019c01║「舍利子!復有菩薩摩訶薩住六波羅蜜多,
T07n0220_p0019c02║淨覩史多天宮,當知是菩薩摩訶薩此賢劫中
T07n0220_p0019c03║定當作佛。 「舍利子!復有菩薩摩訶薩修行般
T07n0220_p0019c04║若波羅蜜多,雖已得四靜慮、四無量、四無色
T07n0220_p0019c05║定,已得四念住、四正斷、四神足、五根、五力、七
T07n0220_p0019c06║等覺支、八聖道支,已修佛十力、四無所畏、四
T07n0220_p0019c07║無礙解、大慈、大悲、大喜、大捨、十八佛不共法、一
T07n0220_p0019c08║切智、道相智、一切相智,心趣菩提常無懈廢,
T07n0220_p0019c09║而於聖諦現未通達。舍利子當知!是菩薩摩
T07n0220_p0019c10║訶薩一生所繫。 「舍利子!復有菩薩摩訶薩修
T07n0220_p0019c11║行六種波羅蜜多,遊諸世界從一佛國至一
T07n0220_p0019c12║佛國,嚴淨佛土,安立有情於無上覺。舍利子!
T07n0220_p0019c13║是菩薩摩訶薩要經無量無數大劫,乃證無
T07n0220_p0019c14║上正等菩提。 「舍利子!復有菩薩摩訶薩安住
T07n0220_p0019c15║六種波羅蜜多,常勤精進饒益有情,口常不
T07n0220_p0019c16║說引無義語,身、意不起引無義業。 「舍利子!復
T07n0220_p0019c17║有菩薩摩訶薩修行六種波羅蜜多,常勤精
T07n0220_p0019c18║進饒益有情,從一佛國至一佛國,斷諸有情
T07n0220_p0019c19║三惡趣道。
T07n0220_p0019c20║「舍利子!復有菩薩摩訶薩雖具住六波羅蜜
T07n0220_p0019c21║多,常以布施波羅蜜多而為上首,勇猛修習
T07n0220_p0019c22║諸菩薩行,惠諸有情一切樂具常無懈息,須
T07n0220_p0019c23║食與食、須飲與飲、須乘與乘、須衣與衣,華香、
T07n0220_p0019c24║瓔珞、房舍、臥具、床榻、燈明、財穀、珍寶,隨其所
T07n0220_p0019c25║須資生之物皆悉給施。 「舍利子!復有菩薩
T07n0220_p0019c26║摩訶薩雖具住六波羅蜜多,常以淨戒波羅
T07n0220_p0019c27║蜜多而為上首,勇猛修習諸菩薩行,具身、語、
T07n0220_p0019c28║意殊勝律儀,勸諸有情亦令修習如是律儀,
T07n0220_p0019c29║令速圓滿。 「舍利子!復有菩薩摩訶薩雖具
T07n0220_p0020a01║住六波羅蜜多,常以安忍波羅蜜多而為上
T07n0220_p0020a02║首,勇猛修習諸菩薩行,遠離一切忿恚等心,
T07n0220_p0020a03║勸諸有情亦令修習如是安忍,令速圓滿。 「舍
T07n0220_p0020a04║利子!復有菩薩摩訶薩雖具住六波羅蜜多,
T07n0220_p0020a05║常以精進波羅蜜多而為上首,勇猛修習諸
T07n0220_p0020a06║菩薩行,具足修行一切善法,勸諸有情亦令
T07n0220_p0020a07║修習如是精進,令速圓滿。 「舍利子!復有菩薩
T07n0220_p0020a08║摩訶薩雖具住六波羅蜜多,常以靜慮波羅
T07n0220_p0020a09║蜜多而為上首,勇猛修習諸菩薩行,具修一
T07n0220_p0020a10║切勝奢摩他,勸諸有情亦令修習如是勝定,
T07n0220_p0020a11║令速圓滿。 「舍利子!復有菩薩摩訶薩雖具
T07n0220_p0020a12║住六波羅蜜多,常以般若波羅蜜多而為上
T07n0220_p0020a13║首,勇猛修習諸菩薩行,具修一切毘鉢舍那,
T07n0220_p0020a14║勸諸有情亦令修習如是勝慧,令速圓滿。
T07n0220_p0020a15║「舍利子!復有菩薩摩訶薩修行般若波羅蜜
T07n0220_p0020a16║多,化身如佛遍入地獄、傍生、鬼界、若人、若天,
T07n0220_p0020a17║隨其類音為說正法。 「舍利子!復有菩薩摩訶
T07n0220_p0020a18║薩安住六種波羅蜜多,化身如佛遍到十方
T07n0220_p0020a19║殑伽沙等諸佛世界,為諸有情宣說正法、嚴
T07n0220_p0020a20║淨佛土;於諸佛所聽聞正法,供養恭敬、尊重
T07n0220_p0020a21║讚歎,周覽十方最勝佛土微妙淨相,而便自
T07n0220_p0020a22║起最極莊嚴清淨佛土,於中安處一生所繫
T07n0220_p0020a23║諸大菩薩,教令速證無上菩提。 「舍利子!復
T07n0220_p0020a24║有菩薩摩訶薩修行六種波羅蜜多,成就大
T07n0220_p0020a25║士三十二相,諸根猛利清淨端嚴,眾生見者
T07n0220_p0020a26║無不愛敬,因斯勸導,應其根欲令漸證得三
T07n0220_p0020a27║乘涅槃。如是,舍利子!菩薩摩訶薩修行般若
T07n0220_p0020a28║波羅蜜多,應學清淨身、語、意業。 「舍利子!復
T07n0220_p0020a29║有菩薩摩訶薩修行六種波羅蜜多,雖得諸
T07n0220_p0020b01║根明利,而不自重輕他。 「舍利子!復有菩薩摩
T07n0220_p0020b02║訶薩從初發心恒住施戒波羅蜜多,乃至未
T07n0220_p0020b03║得不退轉地,於一切時不墮惡趣。 「舍利子!復
T07n0220_p0020b04║有菩薩摩訶薩從初發心乃至未得不退轉
T07n0220_p0020b05║地,常不捨離十善業道。 「舍利子!復有菩薩
T07n0220_p0020b06║摩訶薩安住施戒波羅蜜多,作轉輪王成就
T07n0220_p0020b07║七寶,以法教化不以非法,安立有情於十善
T07n0220_p0020b08║道,亦以財寶濟諸貧乏。 「舍利子!復有菩薩
T07n0220_p0020b09║摩訶薩安住施戒波羅蜜多,無量百千世作
T07n0220_p0020b10║轉輪聖王,值遇無量百千諸佛,供養恭敬、尊
T07n0220_p0020b11║重讚歎,捨施內外不以為難。 「舍利子!復有菩
T07n0220_p0020b12║薩摩訶薩安住六種波羅蜜多,常為邪見盲
T07n0220_p0020b13║冥有情作法照明,亦持此明常以自照,乃至
T07n0220_p0020b14║無上正等菩提,此法照明曾不捨離。是菩薩
T07n0220_p0020b15║摩訶薩由是因緣,於諸佛法常得現起。 「是故,
T07n0220_p0020b16║舍利子!諸菩薩摩訶薩修行般若波羅蜜多,
T07n0220_p0020b17║於身、語、意三有罪業無容暫起。」
T07n0220_p0020b18║時,舍利子白佛言:「世尊!云何名為菩薩摩訶
T07n0220_p0020b19║薩有罪身、語、意業?」 佛言:「舍利子!若菩薩摩訶
T07n0220_p0020b20║薩作是念:『此是身我,由此故而起身業;此
T07n0220_p0020b21║是語,我由此故而起語業;此是意,我由此
T07n0220_p0020b22║故而起意業。』舍利子!是名菩薩摩訶薩有罪
T07n0220_p0020b23║身、語、意業。 「舍利子!諸菩薩摩訶薩修行般若
T07n0220_p0020b24║波羅蜜多,不得身及身業,不得語及語業,不
T07n0220_p0020b25║得意及意業。舍利子!若菩薩摩訶薩修行般
T07n0220_p0020b26║若波羅蜜多,得身、語、意及身、語、意業者,便起
T07n0220_p0020b27║慳貪心、犯戒心、忿恚心、懈怠心、散亂心、惡慧
T07n0220_p0020b28║心,若起此心不名菩薩摩訶薩。是故修行般
T07n0220_p0020b29║若波羅蜜多菩薩摩訶薩,生此念者無有是
T07n0220_p0020c01║處。 「舍利子!諸菩薩摩訶薩修行六種波羅蜜
T07n0220_p0020c02║多,能淨身、語、意三種麁重。」 時,舍利子白佛言:
T07n0220_p0020c03║「世尊!云何菩薩摩訶薩能淨身、語、意三種麁
T07n0220_p0020c04║重?」 佛言:「舍利子!諸菩薩摩訶薩修行般若波
T07n0220_p0020c05║羅蜜多,不得身及身麁重,不得語及語麁重,
T07n0220_p0020c06║不得意及意麁重。舍利子!如是菩薩摩訶薩
T07n0220_p0020c07║修行般若波羅蜜多,能淨身、語、意三種麁重。
T07n0220_p0020c08║「又,舍利子!若菩薩摩訶薩從初發心,恒具受
T07n0220_p0020c09║持十善業道,不起聲聞及獨覺心,常於有情
T07n0220_p0020c10║起大悲心。舍利子!我亦說是菩薩摩訶薩能
T07n0220_p0020c11║淨身、語、意三種麁重。
T07n0220_p0020c12║「舍利子!復有菩薩摩訶薩,修行六種波羅蜜
T07n0220_p0020c13║多淨菩提道。」 時,舍利子白佛言:「世尊!云何
T07n0220_p0020c14║名為菩薩摩訶薩菩提道?」 佛言:「舍利子!諸菩
T07n0220_p0020c15║薩摩訶薩修行般若波羅蜜多時,不得一切
T07n0220_p0020c16║身、語、意業及三麁重,不得布施波羅蜜多,不
T07n0220_p0020c17║得淨戒波羅蜜多,不得安忍波羅蜜多,不得
T07n0220_p0020c18║精進波羅蜜多,不得靜慮波羅蜜多,不得般
T07n0220_p0020c19║若波羅蜜多,不得聲聞乘,不得獨覺乘,不
T07n0220_p0020c20║得菩薩正等覺乘。舍利子!是名菩薩摩訶薩
T07n0220_p0020c21║菩提道。何以故?以菩提道於一切法皆不得
T07n0220_p0020c22║故。 「舍利子!復有菩薩摩訶薩修行六種波
T07n0220_p0020c23║羅蜜多,趣菩提道無能制者。」 時,舍利子白佛
T07n0220_p0020c24║言:「世尊!何緣菩薩摩訶薩修行六種波羅
T07n0220_p0020c25║蜜多,趣菩提道無能制者?」 佛言:「舍利子!諸
T07n0220_p0020c26║菩薩摩訶薩修行六種波羅蜜多時,不著色
T07n0220_p0020c27║蘊,不著受、想、行、識蘊;不著眼處,不著耳、鼻、
T07n0220_p0020c28║舌、身、意處;不著色處,不著聲、香、味、觸、法處;不
T07n0220_p0020c29║著眼界、色界、眼識界,不著耳界、聲界、耳識界,
T07n0220_p0021a01║不著鼻界、香界、鼻識界,不著舌界、味界、舌識
T07n0220_p0021a02║界,不著身界、觸界、身識界,不著意界、法界、意
T07n0220_p0021a03║識界;不著苦聖諦,不著集、滅、道聖諦;不著
T07n0220_p0021a04║無明,不著行、識、名色、六處、觸、受、愛、取、有、生、老
T07n0220_p0021a05║死愁歎苦憂惱;不著四念住,不著四正斷、四
T07n0220_p0021a06║神足、五根、五力、七等覺支、八聖道支;不著布
T07n0220_p0021a07║施波羅蜜多,不著淨戒、安忍、精進、靜慮、般若
T07n0220_p0021a08║波羅蜜多;不著佛十力,不著四無所畏、四無
T07n0220_p0021a09║礙解、大慈、大悲、大喜、大捨、十八佛不共法、一切
T07n0220_p0021a10║智、道相智、一切相智;不著預流果,不著一來、
T07n0220_p0021a11║不還、阿羅漢果,不著獨覺菩提,不著一切菩
T07n0220_p0021a12║薩摩訶薩行,不著諸佛無上正等菩提。舍利
T07n0220_p0021a13║子!由是因緣,菩薩摩訶薩修行六種波羅蜜
T07n0220_p0021a14║多,增長熾盛趣菩提道無能制者。 「舍利子!復
T07n0220_p0021a15║有菩薩摩訶薩,安住般若波羅蜜多,速能圓
T07n0220_p0021a16║滿一切智智。成勝智故,常不墜墮諸險惡趣,
T07n0220_p0021a17║不受下賤人天之身,永不貧窮,所受身形諸
T07n0220_p0021a18║根具足容顏端正,為諸天、人、阿素洛等之所敬
T07n0220_p0021a19║愛。」 時,舍利子白佛言:「世尊!何等名為菩薩
T07n0220_p0021a20║摩訶薩所成勝智?」 佛言:「舍利子!諸菩薩摩訶
T07n0220_p0021a21║薩由成此智,盡見十方殑伽沙等諸佛世界
T07n0220_p0021a22║一切如來、應、正等覺,盡聞彼佛所說正法,盡
T07n0220_p0021a23║見彼會一切聲聞、菩薩僧等,亦見彼土莊嚴
T07n0220_p0021a24║之相。諸菩薩摩訶薩由成此智,不起世界想,
T07n0220_p0021a25║不起佛想,不起法想,不起聲聞僧想,不起
T07n0220_p0021a26║菩薩僧想,不起獨覺想,不起我想,不起非
T07n0220_p0021a27║我想,不起佛土莊嚴之想。諸菩薩摩訶薩由
T07n0220_p0021a28║成此智,雖行布施波羅蜜多而不得布施波
T07n0220_p0021a29║羅蜜多,雖行淨戒波羅蜜多,而不得淨戒波
T07n0220_p0021b01║羅蜜多;雖行安忍波羅蜜多,而不得安忍波
T07n0220_p0021b02║羅蜜多;雖行精進波羅蜜多,而不得精進波
T07n0220_p0021b03║羅蜜多;雖行靜慮波羅蜜多,而不得靜慮波
T07n0220_p0021b04║羅蜜多;雖行般若波羅蜜多,而不得般若波
T07n0220_p0021b05║羅蜜多;雖行四念住,而不得四念住;乃至雖
T07n0220_p0021b06║行八聖道支,而不得八聖道支;雖行佛十力,
T07n0220_p0021b07║而不得佛十力;乃至雖行一切相智,而不得
T07n0220_p0021b08║一切相智。舍利子!是名菩薩摩訶薩所成勝
T07n0220_p0021b09║智。諸菩薩摩訶薩由成此智,速能圓滿一切
T07n0220_p0021b10║佛法,雖知一切法,而不得一切法,以自性空
T07n0220_p0021b11║故。
T07n0220_p0021b12║「舍利子!復有菩薩摩訶薩修行般若波羅蜜
T07n0220_p0021b13║多能淨五眼,所謂肉眼、天眼、慧眼、法眼、佛眼。」
T07n0220_p0021b14║時,舍利子白佛言:「世尊!云何菩薩摩訶薩清
T07n0220_p0021b15║淨肉眼?」 佛言:「舍利子!有菩薩摩訶薩肉眼見
T07n0220_p0021b16║百踰繕那,有菩薩摩訶薩肉眼見二百踰繕
T07n0220_p0021b17║那,有菩薩摩訶薩肉眼見三百踰繕那,有菩
T07n0220_p0021b18║薩摩訶薩肉眼見四百、五百、六百乃至千踰繕
T07n0220_p0021b19║那,有菩薩摩訶薩肉眼見一贍部洲,有菩薩
T07n0220_p0021b20║摩訶薩肉眼見二大洲,有菩薩摩訶薩肉眼
T07n0220_p0021b21║見三大洲,有菩薩摩訶薩肉眼見四大洲,有
T07n0220_p0021b22║菩薩摩訶薩肉眼見小千世界,有菩薩摩訶
T07n0220_p0021b23║薩肉眼見中千世界,有菩薩摩訶薩肉眼見
T07n0220_p0021b24║三千大千世界。舍利子!是名菩薩摩訶薩清
T07n0220_p0021b25║淨肉眼。」 時,舍利子復白佛言:「世尊!云何菩
T07n0220_p0021b26║薩摩訶薩清淨天眼?」 佛言:「舍利子!菩薩摩訶
T07n0220_p0021b27║薩天眼,見一切四大王眾天天眼所見,見一
T07n0220_p0021b28║切三十三天、夜摩天、覩史多天、樂變化天、他化
T07n0220_p0021b29║自在天天眼所見,見一切梵眾天天眼所見,
T07n0220_p0021c01║乃至見一切色究竟天天眼所見。舍利子!有
T07n0220_p0021c02║菩薩摩訶薩天眼所見,一切四大王眾天乃
T07n0220_p0021c03║至色究竟天天眼所不能見。舍利子!諸菩薩
T07n0220_p0021c04║摩訶薩天眼,能見十方殑伽沙等世界有情
T07n0220_p0021c05║死此生彼。舍利子!是名菩薩摩訶薩清淨天
T07n0220_p0021c06║眼。」 時,舍利子復白佛言:「世尊!云何菩薩摩
T07n0220_p0021c07║訶薩清淨慧眼?」 佛言:「舍利子!菩薩摩訶薩慧
T07n0220_p0021c08║眼,不見有法若有為、若無為,若有漏、若無漏,
T07n0220_p0021c09║若世間、若出世間,若有罪、若無罪,若雜染、若
T07n0220_p0021c10║清淨,若有色、若無色,若有對、若無對,若過
T07n0220_p0021c11║去、若未來、若現在,若欲界繫、若色界繫、若
T07n0220_p0021c12║無色界繫,若善、若不善、若無記,若見所斷、若
T07n0220_p0021c13║修所斷、若非所斷,若學、若無學、若非學非
T07n0220_p0021c14║無學,乃至一切法若自性、若差別。舍利子!是
T07n0220_p0021c15║菩薩摩訶薩慧眼,不見有法是可見、是可聞、
T07n0220_p0021c16║是可覺、是可識。舍利子!是名菩薩摩訶薩清
T07n0220_p0021c17║淨慧眼。」 時,舍利子復白佛言:「世尊!云何菩
T07n0220_p0021c18║薩摩訶薩清淨法眼?」 佛言:「舍利子!菩薩摩訶
T07n0220_p0021c19║薩法眼,能如實知補特伽羅種種差別:此隨
T07n0220_p0021c20║信行,此隨法行,此無相行;此住空,此住無
T07n0220_p0021c21║相,此住無願;此由空解脫門起五根,由五
T07n0220_p0021c22║根起無間定,由無間定起解脫知見,由解脫
T07n0220_p0021c23║知見永斷三結,所謂薩迦耶見、戒禁取、疑,
T07n0220_p0021c24║永斷此三結故得預流果;此由修道薄欲貪、
T07n0220_p0021c25║瞋恚得一來果;此復由上品修道永斷欲貪、
T07n0220_p0021c26║瞋恚得不還果;此復由增上品修道永斷五
T07n0220_p0021c27║順上分結,所謂色貪、無色貪、無明、慢、掉舉,
T07n0220_p0021c28║永斷此五順上分結故得阿羅漢果;此由無
T07n0220_p0021c29║相解脫門起五根,由五根起無間定,乃至永
T07n0220_p0022a01║斷五順上分結得阿羅漢果;此由無願解脫
T07n0220_p0022a02║門起五根,由五根起無間定,乃至永斷五順
T07n0220_p0022a03║上分結得阿羅漢果;由二、由三亦復如是。舍
T07n0220_p0022a04║利子!是名菩薩摩訶薩清淨法眼。 「復次,舍利
T07n0220_p0022a05║子!菩薩摩訶薩法眼,能如實知所有集法皆
T07n0220_p0022a06║是滅法,由知此故便得五根。舍利子!是名
T07n0220_p0022a07║菩薩摩訶薩清淨法眼。 「復次,舍利子!菩薩摩
T07n0220_p0022a08║訶薩法眼,能如實知此菩薩摩訶薩最初發
T07n0220_p0022a09║心,修行布施波羅蜜多,乃至修行般若波羅
T07n0220_p0022a10║蜜多,成就信根、精進根,方便善巧故,意受
T07n0220_p0022a11║身增長善法。是菩薩摩訶薩或生剎帝利大
T07n0220_p0022a12║族,或生婆羅門大族,或生長者大族,或生
T07n0220_p0022a13║居士大族,或生四大王眾天,乃至或生他化
T07n0220_p0022a14║自在天,住於彼處成就有情,隨諸有情心所
T07n0220_p0022a15║愛樂,給施種種上妙樂具嚴淨佛土,供養恭
T07n0220_p0022a16║敬、尊重讚歎諸佛世尊,不墮聲聞、獨覺等地,
T07n0220_p0022a17║乃至無上正等菩提終不退轉。舍利子!是名
T07n0220_p0022a18║菩薩摩訶薩清淨法眼。 「復次,舍利子!菩薩摩
T07n0220_p0022a19║訶薩法眼,能如實知此菩薩摩訶薩於無上
T07n0220_p0022a20║正等菩提已得受記,此菩薩摩訶薩於無上
T07n0220_p0022a21║正等菩提未得受記;此菩薩摩訶薩於無上
T07n0220_p0022a22║正等菩提已得不退,此菩薩摩訶薩於無上
T07n0220_p0022a23║正等菩提未得不退;此菩薩摩訶薩已到不
T07n0220_p0022a24║退轉地,此菩薩摩訶薩未到不退轉地;此菩
T07n0220_p0022a25║薩摩訶薩已圓滿神通,此菩薩摩訶薩未圓
T07n0220_p0022a26║滿神通;此菩薩摩訶薩神通已圓滿故,能往
T07n0220_p0022a27║十方殑伽沙等諸佛世界,供養恭敬、尊重讚
T07n0220_p0022a28║歎諸佛世尊,此菩薩摩訶薩神通未圓滿故,
T07n0220_p0022a29║不能往十方殑伽沙等諸佛世界,供養恭敬、
T07n0220_p0022b01║尊重讚歎諸佛世尊;此菩薩摩訶薩已得神
T07n0220_p0022b02║通,此菩薩摩訶薩未得神通;此菩薩摩訶薩
T07n0220_p0022b03║已得無生法忍,此菩薩摩訶薩未得無生法
T07n0220_p0022b04║忍;此菩薩摩訶薩已得勝根,此菩薩摩訶薩
T07n0220_p0022b05║未得勝根;此菩薩摩訶薩已嚴淨佛土,此菩
T07n0220_p0022b06║薩摩訶薩未嚴淨佛土;此菩薩摩訶薩已成
T07n0220_p0022b07║熟有情,此菩薩摩訶薩未成熟有情;此菩薩
T07n0220_p0022b08║摩訶薩已得大願,此菩薩摩訶薩未得大願;
T07n0220_p0022b09║此菩薩摩訶薩已為諸佛稱譽,此菩薩摩訶
T07n0220_p0022b10║薩未為諸佛稱譽;此菩薩摩訶薩已親近諸
T07n0220_p0022b11║佛,此菩薩摩訶薩未親近諸佛;此菩薩摩訶
T07n0220_p0022b12║薩壽命無量,此菩薩摩訶薩壽命有量;此菩
T07n0220_p0022b13║薩摩訶薩得菩提時苾芻僧無量,此菩薩摩
T07n0220_p0022b14║訶薩得菩提時苾芻僧有量;此菩薩摩訶薩
T07n0220_p0022b15║得菩提時有菩薩僧,此菩薩摩訶薩得菩提
T07n0220_p0022b16║時無菩薩僧;此菩薩摩訶薩專修利他行,此
T07n0220_p0022b17║菩薩摩訶薩兼修自利行;此菩薩摩訶薩有
T07n0220_p0022b18║難行苦行,此菩薩摩訶薩無難行苦行;此菩
T07n0220_p0022b19║薩摩訶薩為一生所繫,此菩薩摩訶薩為多
T07n0220_p0022b20║生所繫;此菩薩摩訶薩已住最後有,此菩薩
T07n0220_p0022b21║摩訶薩未住最後有;此菩薩摩訶薩已坐妙
T07n0220_p0022b22║菩提座,此菩薩摩訶薩未坐妙菩提座;此菩
T07n0220_p0022b23║薩摩訶薩有魔來試,此菩薩摩訶薩無魔來
T07n0220_p0022b24║試。舍利子!是名菩薩摩訶薩清淨法眼。」
T07n0220_p0022b25║時,舍利子復白佛言:「世尊!云何菩薩摩訶薩
T07n0220_p0022b26║清淨佛眼?」 佛言:「舍利子!菩薩摩訶薩菩提心
T07n0220_p0022b27║無間,入金剛喻定,得一切相智,成就佛十力、
T07n0220_p0022b28║四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八
T07n0220_p0022b29║佛不共法、無障無礙解脫佛眼。菩薩摩訶薩
T07n0220_p0022c01║由此佛眼,超過一切聲聞、獨覺智慧境界,無
T07n0220_p0022c02║所不見、無所不聞、無所不覺、無所不識,於一
T07n0220_p0022c03║切法見一切相。舍利子!是名菩薩摩訶薩清
T07n0220_p0022c04║淨佛眼。
T07n0220_p0022c05║舍利子!菩薩摩訶薩證阿耨多羅三藐三菩
T07n0220_p0022c06║提時,乃得如是清淨佛眼。 「舍利子!若菩薩
T07n0220_p0022c07║摩訶薩欲得如是清淨五眼,當勤修習六到
T07n0220_p0022c08║彼岸。所以者何?此六到彼岸總攝一切善法,
T07n0220_p0022c09║謂一切聲聞善法、獨覺善法、菩薩善法、如
T07n0220_p0022c10║來善法。 「舍利子!有問如來、應、正等覺:『以實而
T07n0220_p0022c11║言,何法能攝一切善法?』佛正答言:『所謂般
T07n0220_p0022c12║若波羅蜜多。』何以故?此般若波羅蜜多是一
T07n0220_p0022c13║切善法之母,能生五波羅蜜多及五眼等諸
T07n0220_p0022c14║功德故。舍利子!若菩薩摩訶薩欲得清淨五
T07n0220_p0022c15║眼,當學般若波羅蜜多;若菩薩摩訶薩欲得
T07n0220_p0022c16║阿耨多羅三藐三菩提,當學如是清淨五眼。
T07n0220_p0022c17║舍利子!若菩薩摩訶薩能學如是清淨五眼,
T07n0220_p0022c18║定得阿耨多羅三藐三菩提。 「舍利子!復有菩
T07n0220_p0022c19║薩摩訶薩修行般若波羅蜜多時,能引發六
T07n0220_p0022c20║神通波羅蜜多,所謂神境智證通、天耳智證
T07n0220_p0022c21║通、他心智證通、宿住隨念智證通、天眼智
T07n0220_p0022c22║證通、漏盡智證通波羅蜜多。」 時,舍利子白佛
T07n0220_p0022c23║言:「世尊!云何菩薩摩訶薩修行般若波羅蜜
T07n0220_p0022c24║多時所引發神境智證通?」 佛言:「舍利子!有菩
T07n0220_p0022c25║薩摩訶薩神境智證通,能起種種大神變事,
T07n0220_p0022c26║所謂震動十方各如殑伽沙界大地等物,變
T07n0220_p0022c27║一為多,變多為一,或隱或顯迅速無礙,山崖
T07n0220_p0022c28║牆壁直過如空,陵虛往來猶如飛鳥,地中出
T07n0220_p0022c29║沒如出沒水,水上經行如經行地,身出煙焰
T07n0220_p0023a01║如燎高原,體注眾流如銷雪嶺,日月神德威
T07n0220_p0023a02║勢難當,以手抆摩光明隱蔽,乃至淨居轉身
T07n0220_p0023a03║自在,如斯神變其數無邊。 「舍利子!此菩薩
T07n0220_p0023a04║摩訶薩雖有如是神境智用,而於其中不自
T07n0220_p0023a05║高舉,不著神境智證通性,不著神境智證通
T07n0220_p0023a06║事,不著能得如是神境智證通者,於著不著
T07n0220_p0023a07║俱無所著。何以故?自性空故,自性離故,自
T07n0220_p0023a08║性本來不可得故。舍利子!是菩薩摩訶薩不
T07n0220_p0023a09║作是念:『我今引發神境智通為自娛樂,唯
T07n0220_p0023a10║除為得一切智智。』舍利子!是名菩薩摩訶薩
T07n0220_p0023a11║修行般若波羅蜜多時所引發神境智證通。」
T07n0220_p0023a12║時,舍利子復白佛言:「世尊!云何菩薩摩訶薩
T07n0220_p0023a13║修行般若波羅蜜多時所引發天耳智證通?」
T07n0220_p0023a14║佛言:「舍利子!有菩薩摩訶薩天耳智證通,最
T07n0220_p0023a15║勝清淨過人天耳,能如實聞十方各如殑伽
T07n0220_p0023a16║沙界情、非情類種種音聲。所謂遍聞一切地
T07n0220_p0023a17║獄聲、傍生聲、鬼界聲、人聲、天聲、聲聞聲、獨
T07n0220_p0023a18║覺聲、菩薩聲、諸佛聲、訶毀生死聲、讚歎涅
T07n0220_p0023a19║槃聲、棄背有為聲、趣向菩提聲、厭惡有漏
T07n0220_p0023a20║聲、欣樂無漏聲、稱揚三寶聲、制伏邪道聲、
T07n0220_p0023a21║論議決擇聲、諷誦經典聲、勸斷惡法聲、令
T07n0220_p0023a22║修善法聲、拔濟苦難聲、慶慰歡樂聲,如是
T07n0220_p0023a23║等聲若大若小悉能遍聞無障無礙。 「舍利子!
T07n0220_p0023a24║是菩薩摩訶薩雖有如是天耳作用,而於其
T07n0220_p0023a25║中不自高舉,不著天耳智證通性,不著天耳
T07n0220_p0023a26║智證通事,不著能得如是天耳智證通者,於
T07n0220_p0023a27║著不著俱無所著。何以故?自性空故,自性
T07n0220_p0023a28║離故,自性本來不可得故。舍利子!是菩薩
T07n0220_p0023a29║摩訶薩不作是念:『我今引發天耳智通為自
T07n0220_p0023b01║娛樂,唯除為得一切智智。』舍利子!是名菩
T07n0220_p0023b02║薩摩訶薩修行般若波羅蜜多時所引發天耳
T07n0220_p0023b03║智證通。」 時,舍利子復白佛言:「世尊!云何菩
T07n0220_p0023b04║薩摩訶薩修行般若波羅蜜多時所引發他
T07n0220_p0023b05║心智證通?」 佛言:「舍利子!有菩薩摩訶薩他心
T07n0220_p0023b06║智證通,能如實知十方各如殑伽沙界他有
T07n0220_p0023b07║情類心、心所法,所謂遍知他有情類若有貪
T07n0220_p0023b08║心如實知有貪心,若離貪心如實知離貪心,
T07n0220_p0023b09║若有瞋心如實知有瞋心,若離瞋心如實知
T07n0220_p0023b10║離瞋心,若有癡心如實知有癡心,若離癡
T07n0220_p0023b11║心如實知離癡心,若有愛心如實知有愛心,
T07n0220_p0023b12║若離愛心如實知離愛心,若有取心如實知
T07n0220_p0023b13║有取心,若離取心如實知離取心,若聚心如
T07n0220_p0023b14║實知聚心,若散心如實知散心,若小心如實
T07n0220_p0023b15║知小心,若大心如實知大心,若舉心如實知
T07n0220_p0023b16║舉心,若下心如實知下心,若寂靜心如實知
T07n0220_p0023b17║寂靜心,若不寂靜心如實知不寂靜心,若掉
T07n0220_p0023b18║心如實知掉心,若不掉心如實知不掉心,若
T07n0220_p0023b19║定心如實知定心,若不定心如實知不定心,
T07n0220_p0023b20║若解脫心如實知解脫心,若不解脫心如實
T07n0220_p0023b21║知不解脫心,若有漏心如實知有漏心,若無
T07n0220_p0023b22║漏心如實知無漏心,若有心如實知有
T07n0220_p0023b23║心,若無心如實知無心,若有上心如實
T07n0220_p0023b24║知有上心,若無上心如實知無上心。 「舍利子!
T07n0220_p0023b25║是菩薩摩訶薩雖有如是他心智用,而於其
T07n0220_p0023b26║中不自高舉,不著他心智證通性,不著他心
T07n0220_p0023b27║智證通事,不著能得如是他心智證通者,於
T07n0220_p0023b28║著不著俱無所著。何以故?自性空故,自性
T07n0220_p0023b29║離故,自性本來不可得故。舍利子!是菩薩
T07n0220_p0023c01║摩訶薩不作是念:『我今引發他心智通為自
T07n0220_p0023c02║娛樂,唯除為得一切智智。』舍利子!是名菩
T07n0220_p0023c03║薩摩訶薩修行般若波羅蜜多時所引發他心
T07n0220_p0023c04║智證通。」
T07n0220_p0023c05║大般若波羅蜜多經卷第四百四
【經文資訊】大正藏第 07 冊 No. 0220 大般若波羅蜜多經(第401卷-第600卷)
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
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