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T06n0220_349 大般若波羅蜜多經(第201卷-第400卷) 第349卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 6 冊 » No.0220 » 第 349 卷 ▲上一卷 ▼下一卷 前往第

 
T06n0220_p0791c01║
T06n0220_p0791c02║大般若波羅蜜多經卷第三百四
T06n0220_p0791c03║十九

T06n0220_p0791c04║
T06n0220_p0791c05║
T06n0220_p0791c06║   初分相引攝品第六十之一
T06n0220_p0791c07║◎爾時,具壽善現白佛言:「世尊!云何菩薩摩
T06n0220_p0791c08║訶薩安住布施波羅蜜多,引攝淨戒波羅蜜
T06n0220_p0791c09║多?」 佛言:「善現!若菩薩摩訶薩以無攝受、無慳
T06n0220_p0791c10║悋心修布施時,持是布施與諸有情平等共
T06n0220_p0791c11║有迴向無上正等菩提,於諸有情住慈身業、
T06n0220_p0791c12║住慈語業、住慈意業。善現!是為菩薩摩訶薩
T06n0220_p0791c13║安住布施波羅蜜多,引攝淨戒波羅蜜多。」 具
T06n0220_p0791c14║壽善現復白佛言:「世尊!云何菩薩摩訶薩安
T06n0220_p0791c15║住布施波羅蜜多,引攝安忍波羅蜜多?」 佛言:
T06n0220_p0791c16║「善現!若菩薩摩訶薩以無攝受、無慳悋心修
T06n0220_p0791c17║布施時,持是布施與諸有情平等共有迴向
T06n0220_p0791c18║無上正等菩提,設有受者非理毀罵、加害、凌
T06n0220_p0791c19║辱,菩薩於彼不起變異瞋毒害心,唯生怜愍
T06n0220_p0791c20║慈悲之心。善現!是為菩薩摩訶薩安住布施
T06n0220_p0791c21║波羅蜜多,引攝安忍波羅蜜多。」 具壽善現復
T06n0220_p0791c22║白佛言:「世尊!云何菩薩摩訶薩安住布施波
T06n0220_p0791c23║羅蜜多,引攝精進波羅蜜多。」 佛言:「善現!若
T06n0220_p0791c24║菩薩摩訶薩以無攝受、無慳悋心修布施時,持
T06n0220_p0791c25║是布施與諸有情平等共有迴向無上正等菩
T06n0220_p0791c26║提,設有受者非理毀罵、加害、凌辱,爾時菩薩
T06n0220_p0791c27║便作是念:『諸有造作如是類業,還自感得如
T06n0220_p0791c28║是類果,我今不應計彼所作,廢修自業。』復作
T06n0220_p0791c29║是念:『我應於彼及餘有情,倍更增長捨心施
T06n0220_p0792a01║心,無所顧惜。』作是念已,發起增上身心精進
T06n0220_p0792a02║惠捨不息。善現!是為菩薩摩訶薩安住布施
T06n0220_p0792a03║波羅蜜多,引攝精進波羅蜜多。」 具壽善現復
T06n0220_p0792a04║白佛言:「世尊!云何菩薩摩訶薩安住布施波
T06n0220_p0792a05║羅蜜多,引攝靜慮波羅蜜多?」 佛言:「善現!若菩
T06n0220_p0792a06║薩摩訶薩以無攝受、無慳悋心修布施時,持
T06n0220_p0792a07║是布施與諸有情平等共有迴向無上正等菩
T06n0220_p0792a08║提,菩薩爾時心無散亂,終不迴求諸妙欲境,
T06n0220_p0792a09║亦不迴求欲有、色有及無色有,亦不迴求聲
T06n0220_p0792a10║聞、獨覺所住之地,但與有情平等共有迴求
T06n0220_p0792a11║無上正等菩提,如是之心流注不散。善現!是
T06n0220_p0792a12║為菩薩摩訶薩安住布施波羅蜜多,引攝靜慮
T06n0220_p0792a13║波羅蜜多。」 具壽善現復白佛言:「世尊!云何菩
T06n0220_p0792a14║薩摩訶薩安住布施波羅蜜多,引攝般若波羅
T06n0220_p0792a15║蜜多?」 佛言:「善現!若菩薩摩訶薩以無攝受、無
T06n0220_p0792a16║慳悋心修布施時,持是布施與諸有情平等
T06n0220_p0792a17║共有迴向無上正等菩提,菩薩爾時觀諸受
T06n0220_p0792a18║者、施者、施物皆如幻事,不見此施於諸有情
T06n0220_p0792a19║有益有損,勝義空故。善現!是為菩薩摩訶薩
T06n0220_p0792a20║安住布施波羅蜜多,引攝般若波羅蜜多。」◎
T06n0220_p0792a21║◎爾時,具壽善現白佛言:「世尊!云何菩薩摩
T06n0220_p0792a22║訶薩安住淨戒波羅蜜多,引攝布施波羅蜜多?」
T06n0220_p0792a23║佛言:「善現!若菩薩摩訶薩安住淨戒波羅蜜
T06n0220_p0792a24║多,具身律儀,具語律儀,具意律儀,造諸福
T06n0220_p0792a25║業,由具律儀造福業故,離斷生命,離不與取,
T06n0220_p0792a26║離欲邪行,離虛誑語,離麁惡語,離離間語,離
T06n0220_p0792a27║雜穢語,離貪欲,離瞋恚,離邪見。菩薩如是
T06n0220_p0792a28║安住淨戒波羅蜜多,不求聲聞、獨覺等地,唯
T06n0220_p0792a29║求無上正等菩提。如是菩薩安住淨戒波羅
T06n0220_p0792b01║蜜多,廣行惠施隨諸有情,須食與食,須飲
T06n0220_p0792b02║與飲,須乘與乘,須衣與衣,須香與香,須鬘與
T06n0220_p0792b03║鬘,須瓔珞與瓔珞,須塗香與塗香,須臥具
T06n0220_p0792b04║與臥具,須房舍與房舍,須燈燭與燈燭,須
T06n0220_p0792b05║珍財與珍財,須資具與資具,隨諸所須悉皆
T06n0220_p0792b06║施與。復持如是布施善根,與諸有情平等共
T06n0220_p0792b07║有迴向無上正等菩提,不求聲聞、獨覺等地。
T06n0220_p0792b08║善現!是為菩薩摩訶薩安住淨戒波羅蜜多,
T06n0220_p0792b09║引攝布施波羅蜜多。」 具壽善現復白佛言:「世
T06n0220_p0792b10║尊!云何菩薩摩訶薩安住淨戒波羅蜜多,引
T06n0220_p0792b11║攝安忍波羅蜜多?」 佛言:「善現!若菩薩摩訶薩
T06n0220_p0792b12║安住淨戒波羅蜜多,設諸有情競來分解菩
T06n0220_p0792b13║薩支節各取持去,菩薩於彼不生一念瞋恨
T06n0220_p0792b14║之心,但作是念:『我今獲得廣大善利,謂諸有
T06n0220_p0792b15║情斷我支節隨意持去,我因彼故具足安忍
T06n0220_p0792b16║波羅蜜多。今我此身不淨危脆,由捨此故,獲
T06n0220_p0792b17║得如來清淨堅固金剛之身。』善現!是為菩薩
T06n0220_p0792b18║摩訶薩安住淨戒波羅蜜多,引攝安忍波羅蜜
T06n0220_p0792b19║多。」 具壽善現復白佛言:「世尊!云何菩薩摩訶
T06n0220_p0792b20║薩安住淨戒波羅蜜多,引攝精進波羅蜜多?」
T06n0220_p0792b21║佛言:「善現!若菩薩摩訶薩安住淨戒波羅蜜
T06n0220_p0792b22║多,身心精進常無懈息,擐大鎧作是念
T06n0220_p0792b23║言:『一切有情沈淪可畏暴惡難出生死大
T06n0220_p0792b24║海,我當拔置安隱甘露涅槃界中。』善現!是為
T06n0220_p0792b25║菩薩摩訶薩安住淨戒波羅蜜多,引攝精進波
T06n0220_p0792b26║羅蜜多。」 具壽善現復白佛言:「世尊!云何菩薩
T06n0220_p0792b27║摩訶薩安住淨戒波羅蜜多,引攝靜慮波羅蜜
T06n0220_p0792b28║多?」 佛言:「善現!若菩薩摩訶薩安住淨戒波羅
T06n0220_p0792b29║蜜多,雖入初靜慮,或入第二、第三、第四靜慮,
T06n0220_p0792c01║或入空無邊處,或入識無邊處、無所有處、非
T06n0220_p0792c02║想非非想處,或入滅定,而不墮聲聞、獨覺等
T06n0220_p0792c03║地,亦不證實際。由本願力所任持故,作是
T06n0220_p0792c04║念言:『諸有情類沒在可畏暴惡難出生死大
T06n0220_p0792c05║海,我今遊履清淨靜慮波羅蜜多,方便拔濟
T06n0220_p0792c06║安置常樂涅槃界中。』善現!是為菩薩摩訶薩
T06n0220_p0792c07║安住淨戒波羅蜜多,引攝靜慮波羅蜜多。」 具
T06n0220_p0792c08║壽善現復白佛言:「世尊!云何菩薩摩訶薩安
T06n0220_p0792c09║住淨戒波羅蜜多,引攝般若波羅蜜多?」 佛言:
T06n0220_p0792c10║「善現!若菩薩摩訶薩安住淨戒波羅蜜多,不
T06n0220_p0792c11║見有法若善若不善,不見有法若有記若無記,不見有法若有
T06n0220_p0792c12║漏若無漏,不見有法若墮世間若出世間,不
T06n0220_p0792c13║見有法若有為若無為,不見有法若墮有數
T06n0220_p0792c14║若墮無數,不見有法若墮有相若墮無相,亦
T06n0220_p0792c15║不見法若有若無,唯觀諸法不離真如法界
T06n0220_p0792c16║而轉。由此般若波羅蜜多方便善巧,不墮聲
T06n0220_p0792c17║聞、獨覺等地,專求無上正等菩提。善現!是為
T06n0220_p0792c18║菩薩摩訶薩安住淨戒波羅蜜多,引攝般若波
T06n0220_p0792c19║羅蜜多。」 爾時,具壽善現白佛言:「世尊!云何菩
T06n0220_p0792c20║薩摩訶薩安住安忍波羅蜜多,引攝布施波羅
T06n0220_p0792c21║蜜多?」 佛言:「善現!若菩薩摩訶薩安住安忍波
T06n0220_p0792c22║羅蜜多,從初發心乃至安坐妙菩提座,於其
T06n0220_p0792c23║中間設有種種有情之類,非理毀罵、輕蔑、凌
T06n0220_p0792c24║辱,乃至分分斷割支節,菩薩爾時都無瞋忿,
T06n0220_p0792c25║但作是念:『此諸有情深可憐愍,為煩惱毒擾
T06n0220_p0792c26║亂身心不得自在,無依無護貧苦所逼,我當
T06n0220_p0792c27║施彼隨意所須,不應於中有所悋惜。』恒作是
T06n0220_p0792c28║念:『一切有情,須食施食,須飲施飲,須乘施乘,
T06n0220_p0792c29║須衣施衣,須香華施香華,須臥具施臥具,須
T06n0220_p0793a01║舍宅施舍宅,須燈燭施燈燭,須金施金,須銀
T06n0220_p0793a02║施銀,須末尼施末尼,須真珠施真珠,須吠瑠
T06n0220_p0793a03║璃施吠瑠璃,須末羅羯多施末羅羯多,須螺
T06n0220_p0793a04║貝施螺貝,須璧玉施璧玉,須珊瑚施珊瑚,須
T06n0220_p0793a05║石藏施石藏,須金剛施金剛,須帝青施帝青,
T06n0220_p0793a06║須餘寶施餘寶,須醫藥施醫藥,須財穀施財
T06n0220_p0793a07║穀,須資具施資具,隨其所須悉皆施與。』復
T06n0220_p0793a08║持如是布施善根,與諸有情平等共有迴向
T06n0220_p0793a09║無上正等菩提。以無所得而為方便,如是迴
T06n0220_p0793a10║向大菩提時遠離三心,謂誰迴向?用何迴向?
T06n0220_p0793a11║迴向何處?如是三心皆永不起。善現!是為菩
T06n0220_p0793a12║薩摩訶薩安住安忍波羅蜜多,引攝布施波羅
T06n0220_p0793a13║蜜多。」 具壽善現復白佛言:「世尊!云何菩薩摩
T06n0220_p0793a14║訶薩安住安忍波羅蜜多,引攝淨戒波羅蜜多?」
T06n0220_p0793a15║佛言:「善現!若菩薩摩訶薩安住安忍波羅蜜
T06n0220_p0793a16║多,從初發心乃至安坐妙菩提座,於其中間
T06n0220_p0793a17║乃至為救自命因緣,於諸有情終不斷命損
T06n0220_p0793a18║害支節,亦常於彼離不與取,離欲邪行,離虛
T06n0220_p0793a19║誑語,離麁惡語,離離間語,離雜穢語,離貪
T06n0220_p0793a20║欲,離瞋恚,離邪見。菩薩如是修淨戒時,不求
T06n0220_p0793a21║聲聞、獨覺等地,持此善根與諸有情平等共
T06n0220_p0793a22║有迴向無上正等菩提。以無所得而為方便,
T06n0220_p0793a23║如是迴向大菩提時遠離三心,謂誰迴向?用
T06n0220_p0793a24║何迴向?迴向何處?如是三心皆永不起。善現!
T06n0220_p0793a25║是為菩薩摩訶薩安住安忍波羅蜜多,引攝淨
T06n0220_p0793a26║戒波羅蜜多。」 具壽善現復白佛言:「世尊!云何
T06n0220_p0793a27║菩薩摩訶薩安住安忍波羅蜜多,引攝精進波
T06n0220_p0793a28║羅蜜多?」 佛言:「善現!若菩薩摩訶薩安住安忍
T06n0220_p0793a29║波羅蜜多,發起勇猛增上精進,恒作是念:『若
T06n0220_p0793b01║一有情在一踰繕那外,或十踰繕那外、或百
T06n0220_p0793b02║踰繕那外、或千踰繕那外、或百千踰繕那外、
T06n0220_p0793b03║或一俱胝踰繕那外、或十俱胝踰繕那外、或
T06n0220_p0793b04║百俱胝踰繕那外、或千俱胝踰繕那外、或百
T06n0220_p0793b05║千俱胝踰繕那外、或一那庾多踰繕那外、或
T06n0220_p0793b06║十那庾多踰繕那外、或百那庾多踰繕那外、
T06n0220_p0793b07║或千那庾多踰繕那外、或百千那庾多踰繕
T06n0220_p0793b08║那外、或百千俱胝那庾多踰繕那外、或一世
T06n0220_p0793b09║界外、或十世界外、或百世界外、或千世界外、
T06n0220_p0793b10║或百千世界外、或一俱胝世界外、或十俱胝
T06n0220_p0793b11║世界外、或百俱胝世界外、或千俱胝世界外、
T06n0220_p0793b12║或百千俱胝世界外、或一那庾多世界外、或
T06n0220_p0793b13║十那庾多世界外、或百那庾多世界外、或千
T06n0220_p0793b14║那庾多世界外、或百千那庾多世界外、或百
T06n0220_p0793b15║千俱胝那庾多世界外應可度者,我必當往
T06n0220_p0793b16║方便教化,令其受持或一學處、或二、或三乃至
T06n0220_p0793b17║具戒,況教令得或預流果、或一來果、或不還
T06n0220_p0793b18║果、或阿羅漢果、或獨覺菩提!或令安住諸佛
T06n0220_p0793b19║無上正等菩提尚無懈惓,況教無量無邊有
T06n0220_p0793b20║情,皆令獲得世、出世間利益安樂!』復持如是
T06n0220_p0793b21║精進善根,與諸有情平等共有迴向無上正
T06n0220_p0793b22║等菩提。以無所得而為方便,如是迴向大菩
T06n0220_p0793b23║提時遠離三心,謂誰迴向?用何迴向?迴向何
T06n0220_p0793b24║處?如是三心皆永不起。善現!是為菩薩摩訶
T06n0220_p0793b25║薩安住安忍波羅蜜多,引攝精進波羅蜜多。」
T06n0220_p0793b26║具壽善現復白佛言:「世尊!云何菩薩摩訶薩
T06n0220_p0793b27║安住安忍波羅蜜多,引攝靜慮波羅蜜多?」 佛
T06n0220_p0793b28║言:「善現!若菩薩摩訶薩安住安忍波羅蜜多,
T06n0220_p0793b29║攝心無亂,離欲惡不善法,有尋有伺,離生喜
T06n0220_p0793c01║樂,入初靜慮具足住,如是或入第二、第三、第
T06n0220_p0793c02║四靜慮具足住,或入空無邊處定具足住,或
T06n0220_p0793c03║入識無邊處、無所有處、非想非非想處定具足
T06n0220_p0793c04║住,或入滅定具足住,是諸定中隨所生起心、
T06n0220_p0793c05║心所法及所引善一切合集,與諸有情平等
T06n0220_p0793c06║共有迴向無上正等菩提。以無所得而為方
T06n0220_p0793c07║便,如是迴向大菩提時遠離三心,謂誰迴向?
T06n0220_p0793c08║用何迴向?迴向何處?如是三心皆永不起,於
T06n0220_p0793c09║諸靜慮及靜慮支俱無所得。善現!是為菩薩
T06n0220_p0793c10║摩訶薩安住安忍波羅蜜多,引攝靜慮波羅蜜
T06n0220_p0793c11║多。」 具壽善現復白佛言:「世尊!云何菩薩摩訶
T06n0220_p0793c12║薩安住安忍波羅蜜多,引攝般若波羅蜜多?」
T06n0220_p0793c13║佛言:「善現!若菩薩摩訶薩安住安忍波羅蜜
T06n0220_p0793c14║多,修行般若波羅蜜多,菩薩爾時雖以遠離
T06n0220_p0793c15║行相、或以寂靜行相、或以無盡行相、或以
T06n0220_p0793c16║永滅行相觀一切法,而於法性能不作證,乃
T06n0220_p0793c17║至能坐妙菩提座,證得無上正等菩提,從此
T06n0220_p0793c18║座起轉正法輪,利益安樂諸有情類。復持如
T06n0220_p0793c19║是妙慧善根,與諸有情平等共有迴向無上
T06n0220_p0793c20║正等菩提。以無所得而為方便,如是迴向大
T06n0220_p0793c21║菩提時遠離三心,謂誰迴向?用何迴向?迴向
T06n0220_p0793c22║何處?如是三心皆永不起。善現!是為菩薩
T06n0220_p0793c23║摩訶薩安住安忍波羅蜜多,引攝般若波羅蜜
T06n0220_p0793c24║多,如是引攝非取非捨。」
T06n0220_p0793c25║爾時,具壽善現白佛言:「世尊!云何菩薩摩訶
T06n0220_p0793c26║薩安住精進波羅蜜多,引攝布施波羅蜜多?」
T06n0220_p0793c27║佛言:「善現!若菩薩摩訶薩安住精進波羅蜜
T06n0220_p0793c28║多,身心精進常無懈息,求諸善法曾無厭
T06n0220_p0793c29║倦,恒作是念:『我必應得所求無上正等菩提,
T06n0220_p0794a01║不應不得。』是菩薩摩訶薩常求利樂一切有
T06n0220_p0794a02║情,恒作是念:『若一有情在一踰繕那外、或十
T06n0220_p0794a03║踰繕那外、或百踰繕那外、或千踰繕那外、或
T06n0220_p0794a04║百千踰繕那外、或一俱胝踰繕那外、或十俱
T06n0220_p0794a05║胝踰繕那外、或百俱胝踰繕那外、或千俱胝
T06n0220_p0794a06║踰繕那外、或百千俱胝踰繕那外、或一那庾
T06n0220_p0794a07║多踰繕那外、或十那庾多踰繕那外、或百那
T06n0220_p0794a08║庾多踰繕那外、或千那庾多踰繕那外、或百
T06n0220_p0794a09║千那庾多踰繕那外、或百千俱胝那庾多踰
T06n0220_p0794a10║繕那外、或一世界外、或十世界外、或百世界
T06n0220_p0794a11║外、或千世界外、或百千世界外、或一俱胝世
T06n0220_p0794a12║界外、或十俱胝世界外、或百俱胝世界外、或
T06n0220_p0794a13║千俱胝世界外、或百千俱胝世界外、或一
T06n0220_p0794a14║那庾多世界外、或十那庾多世界外、或百那
T06n0220_p0794a15║庾多世界外、或千那庾多世界外、或百千那
T06n0220_p0794a16║庾多世界外、或百千俱胝那庾多世界外應
T06n0220_p0794a17║可度者,我必當往方便教化。若菩薩乘補特
T06n0220_p0794a18║伽羅,令住無上正等菩提;若聲聞乘補特伽
T06n0220_p0794a19║羅,令住預流、一來、不還、阿羅漢果;若獨覺乘
T06n0220_p0794a20║補特伽羅,令其安住獨覺菩提;若餘有情,令
T06n0220_p0794a21║其安住十善業道。如是皆以法施、財施而充
T06n0220_p0794a22║足之方便引攝。』復持如是布施善根,不求聲
T06n0220_p0794a23║聞、獨覺等地,唯與一切有情平等共有迴向
T06n0220_p0794a24║無上正等菩提。以無所得而為方便,如是迴
T06n0220_p0794a25║向大菩提時遠離三心,謂誰迴向?用何迴向?
T06n0220_p0794a26║迴向何處?如是三心皆永不起。善現!是為
T06n0220_p0794a27║菩薩摩訶薩安住精進波羅蜜多,引攝布施波
T06n0220_p0794a28║羅蜜多。」
T06n0220_p0794a29║具壽善現復白佛言:「世尊!云何菩薩摩訶薩
T06n0220_p0794b01║安住精進波羅蜜多,引攝淨戒波羅蜜多?」 佛
T06n0220_p0794b02║言:「善現!若菩薩摩訶薩安住精進波羅蜜多,
T06n0220_p0794b03║從初發心乃至安坐妙菩提座,自離害生命,
T06n0220_p0794b04║亦勸他離害生命,無倒稱揚離害生命法,歡
T06n0220_p0794b05║喜讚歎離害生命者;自離不與取,亦勸他離
T06n0220_p0794b06║不與取,無倒稱揚離不與取法,歡喜讚歎離
T06n0220_p0794b07║不與取者;自離欲邪行,亦勸他離欲邪行,無
T06n0220_p0794b08║倒稱揚離欲邪行法,歡喜讚歎離欲邪行者;
T06n0220_p0794b09║自離虛誑語,亦勸他離虛誑語,無倒稱揚離
T06n0220_p0794b10║虛誑語法,歡喜讚歎離虛誑語者;自離麁惡
T06n0220_p0794b11║語,亦勸他離麁惡語,無倒稱揚離麁惡語法,
T06n0220_p0794b12║歡喜讚歎離麁惡語者;自離離間語,亦勸他
T06n0220_p0794b13║離離間語,無倒稱揚離離間語法,歡喜讚歎
T06n0220_p0794b14║離離間語者;自離雜穢語,亦勸他離雜穢語,
T06n0220_p0794b15║無倒稱揚離雜穢語法,歡喜讚歎離雜穢語
T06n0220_p0794b16║者;自離貪欲,亦勸他離貪欲,無倒稱揚離貪
T06n0220_p0794b17║欲法,歡喜讚歎離貪欲者;自離瞋恚,亦勸他
T06n0220_p0794b18║離瞋恚,無倒稱揚離瞋恚法,歡喜讚歎離瞋
T06n0220_p0794b19║恚者;自離邪見,亦勸他離邪見,無倒稱揚離
T06n0220_p0794b20║邪見法,歡喜讚歎離邪見者。是菩薩摩訶薩
T06n0220_p0794b21║持此淨戒波羅蜜多,不求欲界,不求色界,不
T06n0220_p0794b22║求無色界,不求聲聞地,不求獨覺地,但持如
T06n0220_p0794b23║是淨戒善根,與諸有情平等共有迴向無上
T06n0220_p0794b24║正等菩提。以無所得而為方便,如是迴向大
T06n0220_p0794b25║菩提時遠離三心,謂誰迴向?用何迴向?迴向
T06n0220_p0794b26║何處?如是三心皆永不起。善現!是為菩薩摩
T06n0220_p0794b27║訶薩安住精進波羅蜜多,引攝淨戒波羅蜜多。」
T06n0220_p0794b28║具壽善現復白佛言:「世尊!云何菩薩摩訶薩
T06n0220_p0794b29║安住精進波羅蜜多,引攝安忍波羅蜜多?」 佛
T06n0220_p0794c01║言:「善現!若菩薩摩訶薩安住精進波羅蜜多,
T06n0220_p0794c02║從初發心乃至安坐妙菩提座,於其中間人
T06n0220_p0794c03║非人等競來惱觸,或復斫刺、斷割支節,隨
T06n0220_p0794c04║意持去,菩薩爾時不作是念:『誰斫刺我?誰斷
T06n0220_p0794c05║割我?誰復持去?』但作是念:『我今獲得廣大善
T06n0220_p0794c06║利,彼諸有情為益我故,來斷割我身分支
T06n0220_p0794c07║節,然我本為諸有情故而受此身,彼來自取
T06n0220_p0794c08║己之所有而成我事。』菩薩如是審諦思惟諸
T06n0220_p0794c09║法實相而修安忍,持此安忍殊勝善根,不求
T06n0220_p0794c10║聲聞、獨覺等地,但持如是安忍善根,與諸有
T06n0220_p0794c11║情平等共有迴向無上正等菩提。以無所得
T06n0220_p0794c12║而為方便,如是迴向大菩提時遠離三心,謂
T06n0220_p0794c13║誰迴向?用何迴向?迴向何處?如是三心皆永
T06n0220_p0794c14║不起。善現!是為菩薩摩訶薩安住精進波羅
T06n0220_p0794c15║蜜多,引攝安忍波羅蜜多。」
T06n0220_p0794c16║具壽善現復白佛言:「世尊!云何菩薩摩訶薩
T06n0220_p0794c17║精進波羅蜜多,引攝靜慮波羅蜜多?」 佛
T06n0220_p0794c18║言:「善現!若菩薩摩訶薩安住精進波羅蜜多
T06n0220_p0794c19║修習諸定,是菩薩摩訶薩離欲惡不善法,有
T06n0220_p0794c20║尋有伺,離生喜樂,入初靜慮具足住;尋伺寂
T06n0220_p0794c21║靜,住內等淨,心一趣性,無尋無伺,定生喜樂,
T06n0220_p0794c22║入第二靜慮具足住;離喜住捨,具念正知,領
T06n0220_p0794c23║身受樂,聖者於中能說能捨具念樂住,入第
T06n0220_p0794c24║三靜慮具足住;斷樂斷苦,先喜憂沒,不苦不
T06n0220_p0794c25║樂,捨念清淨,入第四靜慮具足住。是菩薩摩
T06n0220_p0794c26║訶薩於諸有情起與樂想作意,入慈無量具
T06n0220_p0794c27║足住;於諸有情起拔苦想作意,入悲無量具
T06n0220_p0794c28║足住;於諸有情起慶喜想作意,入喜無量具
T06n0220_p0794c29║足住;於諸有情起離苦樂平等想作意,入捨
T06n0220_p0795a01║無量具足住。是菩薩摩訶薩於諸色中起厭
T06n0220_p0795a02║麁想作意,入空無邊處定具足住;於諸識中
T06n0220_p0795a03║起寂靜想作意,入識無邊處定具足住;於無
T06n0220_p0795a04║所有中起寂靜想作意,入無所有處定具足
T06n0220_p0795a05║住;於非有想非無想中起寂靜想作意,入非
T06n0220_p0795a06║想非非想處定具足住;於滅想受定起止息
T06n0220_p0795a07║想作意,入滅想受定具足住。是菩薩摩訶薩
T06n0220_p0795a08║雖修如是靜慮、無量、無色、滅定,而不攝取彼
T06n0220_p0795a09║異熟果,但隨有情應可受化,作利樂處而於
T06n0220_p0795a10║中生。既生彼已,用四攝事而攝取之,方便安
T06n0220_p0795a11║立令於布施、淨戒、安忍、精進、靜慮、般若波羅蜜
T06n0220_p0795a12║多精勤修學。是菩薩摩訶薩依諸靜慮起勝
T06n0220_p0795a13║神通,從一佛國至一佛國,親近供養諸佛世
T06n0220_p0795a14║尊,請問甚深諸法性相,精勤引發殊勝善根。
T06n0220_p0795a15║是菩薩摩訶薩合集如是種種善根,與諸有
T06n0220_p0795a16║情平等共有迴向無上正等菩提。以無所得
T06n0220_p0795a17║而為方便,如是迴向大菩提時遠離三心,謂
T06n0220_p0795a18║誰迴向?用何迴向?迴向何處?如是三心皆永
T06n0220_p0795a19║不起。善現!是為菩薩摩訶薩安住精進波羅
T06n0220_p0795a20║蜜多,引攝靜慮波羅蜜多。」 具壽善現復白佛
T06n0220_p0795a21║言:「世尊!云何菩薩摩訶薩安住精進波羅蜜
T06n0220_p0795a22║多,引攝般若波羅蜜多?」 佛言:「善現!若菩薩摩
T06n0220_p0795a23║訶薩安住精進波羅蜜多,是菩薩摩訶薩能
T06n0220_p0795a24║於布施波羅蜜多,不見名、不見事、不見性、不
T06n0220_p0795a25║見相;能於淨戒、安忍、精進、靜慮、般若波羅蜜
T06n0220_p0795a26║多,亦不見名、不見事、不見性、不見相。 「若菩薩
T06n0220_p0795a27║摩訶薩安住精進波羅蜜多,是菩薩摩訶薩
T06n0220_p0795a28║能於四念住,不見名、不見事、不見性、不見相;
T06n0220_p0795a29║能於四正斷、四神足、五根、五力、七等覺支、八聖
T06n0220_p0795b01║道支,亦不見名、不見事、不見性、不見相。 「若菩
T06n0220_p0795b02║薩摩訶薩安住精進波羅蜜多,是菩薩摩訶
T06n0220_p0795b03║薩能於內空,不見名、不見事、不見性、不見相;
T06n0220_p0795b04║能於外空、內外空、空空、大空、勝義空、有為空、無
T06n0220_p0795b05║為空、畢竟空、無際空、散空、無變異空、本性空、自
T06n0220_p0795b06║相空、共相空、一切法空、不可得空、無性空、自性
T06n0220_p0795b07║空、無性自性空,亦不見名、不見事、不見性、不
T06n0220_p0795b08║見相。 「若菩薩摩訶薩安住精進波羅蜜多,是
T06n0220_p0795b09║菩薩摩訶薩能於真如,不見名、不見事、不見
T06n0220_p0795b10║性、不見相;能於法界、法性、不虛妄性、不變異
T06n0220_p0795b11║性、平等性、離生性、法定、法住、實際、虛空界、不思
T06n0220_p0795b12║議界,亦不見名、不見事、不見性、不見相。 「若菩
T06n0220_p0795b13║薩摩訶薩安住精進波羅蜜多,是菩薩摩訶
T06n0220_p0795b14║薩能於苦聖諦,不見名、不見事、不見性、不見
T06n0220_p0795b15║相;能於集、滅、道聖諦,亦不見名、不見事、不見
T06n0220_p0795b16║性、不見相。 「若菩薩摩訶薩安住精進波羅蜜
T06n0220_p0795b17║多,是菩薩摩訶薩能於四靜慮,不見名、不見
T06n0220_p0795b18║事、不見性、不見相;能於四無量、四無色定,亦
T06n0220_p0795b19║不見名、不見事、不見性、不見相。 「若菩薩摩訶
T06n0220_p0795b20║薩安住精進波羅蜜多,是菩薩摩訶薩能於
T06n0220_p0795b21║八解脫,不見名、不見事、不見性、不見相;能於
T06n0220_p0795b22║八勝處、九次第定、十遍處,亦不見名、不見事、
T06n0220_p0795b23║不見性、不見相。 「若菩薩摩訶薩安住精進波
T06n0220_p0795b24║羅蜜多,是菩薩摩訶薩能於空解脫門,不見
T06n0220_p0795b25║名、不見事、不見性、不見相;能於無相、無願解
T06n0220_p0795b26║脫門,亦不見名、不見事、不見性、不見相。 「若菩
T06n0220_p0795b27║薩摩訶薩安住精進波羅蜜多,是菩薩摩訶
T06n0220_p0795b28║薩能於五眼,不見名、不見事、不見性、不見相;
T06n0220_p0795b29║能於六神通,亦不見名、不見事、不見性、不見
T06n0220_p0795c01║相。 「若菩薩摩訶薩安住精進波羅蜜多,是
T06n0220_p0795c02║菩薩摩訶薩能於佛十力,不見名、不見事、不
T06n0220_p0795c03║見性、不見相;能於四無所畏、四無礙解、大慈、
T06n0220_p0795c04║大悲、大喜、大捨、十八佛不共法,亦不見名、不見
T06n0220_p0795c05║事、不見性、不見相。 「若菩薩摩訶薩安住精進
T06n0220_p0795c06║波羅蜜多,是菩薩摩訶薩能於無忘失法,不
T06n0220_p0795c07║見名、不見事、不見性、不見相;能於恒住捨性,
T06n0220_p0795c08║亦不見名、不見事、不見性、不見相。 「若菩薩摩
T06n0220_p0795c09║訶薩安住精進波羅蜜多,是菩薩摩訶薩能
T06n0220_p0795c10║於一切智,不見名、不見事、不見性、不見相;能
T06n0220_p0795c11║於道相智、一切相智,亦不見名、不見事、不見
T06n0220_p0795c12║性、不見相。 「若菩薩摩訶薩安住精進波羅蜜
T06n0220_p0795c13║多,是菩薩摩訶薩能於一切陀羅尼門,不見
T06n0220_p0795c14║名、不見事、不見性、不見相;能於一切三摩地
T06n0220_p0795c15║門,亦不見名、不見事、不見性、不見相。 「若菩薩
T06n0220_p0795c16║摩訶薩安住精進波羅蜜多,是菩薩摩訶薩
T06n0220_p0795c17║能於一切菩薩摩訶薩行,不見名、不見事、不
T06n0220_p0795c18║見性、不見相;能於諸佛無上正等菩提,亦不
T06n0220_p0795c19║見名、不見事、不見性、不見相。 「若菩薩摩訶薩
T06n0220_p0795c20║安住精進波羅蜜多,是菩薩摩訶薩能於預
T06n0220_p0795c21║流果,不見名、不見事、不見性、不見相;能於一
T06n0220_p0795c22║來、不還、阿羅漢果及獨覺菩提,亦不見名、不
T06n0220_p0795c23║見事、不見性、不見相。 「若菩薩摩訶薩安住精
T06n0220_p0795c24║進波羅蜜多,是菩薩摩訶薩能於色,不見名、
T06n0220_p0795c25║不見事、不見性、不見相;能於受、想、行、識,亦不
T06n0220_p0795c26║見名、不見事、不見性、不見相。 「若菩薩摩訶薩
T06n0220_p0795c27║安住精進波羅蜜多,是菩薩摩訶薩能於眼
T06n0220_p0795c28║處,不見名、不見事、不見性、不見相;能於耳、鼻、
T06n0220_p0795c29║舌、身、意處,亦不見名、不見事、不見性、不見相。
T06n0220_p0796a01║「若菩薩摩訶薩安住精進波羅蜜多,是菩薩
T06n0220_p0796a02║摩訶薩能於色處,不見名、不見事、不見性、不
T06n0220_p0796a03║見相;能於聲、香、味、觸、法處,亦不見名、不見事、
T06n0220_p0796a04║不見性、不見相。 「若菩薩摩訶薩安住精進波
T06n0220_p0796a05║羅蜜多,是菩薩摩訶薩能於眼界,不見名、不
T06n0220_p0796a06║見事、不見性、不見相;能於耳、鼻、舌、身、意界,亦
T06n0220_p0796a07║不見名、不見事、不見性、不見相。 「若菩薩摩訶
T06n0220_p0796a08║薩安住精進波羅蜜多,是菩薩摩訶薩能於
T06n0220_p0796a09║色界,不見名、不見事、不見性、不見相;能於聲、
T06n0220_p0796a10║香、味、觸、法界,亦不見名、不見事、不見性、不見
T06n0220_p0796a11║相。 「若菩薩摩訶薩安住精進波羅蜜多,是菩
T06n0220_p0796a12║薩摩訶薩能於眼識界,不見名、不見事、不見
T06n0220_p0796a13║性、不見相;能於耳、鼻、舌、身、意識界,亦不見名、
T06n0220_p0796a14║不見事、不見性、不見相。 「若菩薩摩訶薩安住
T06n0220_p0796a15║精進波羅蜜多,是菩薩摩訶薩能於眼觸,不
T06n0220_p0796a16║見名、不見事、不見性、不見相;能於耳、鼻、舌、身、
T06n0220_p0796a17║意觸,亦不見名、不見事、不見性、不見相。 「若菩
T06n0220_p0796a18║薩摩訶薩安住精進波羅蜜多,是菩薩摩訶
T06n0220_p0796a19║薩能於眼觸為緣所生諸受,不見名、不見事、不
T06n0220_p0796a20║見性、不見相;能於耳、鼻、舌、身、意觸為緣所生
T06n0220_p0796a21║諸受,亦不見名、不見事、不見性、不見相。 「若菩
T06n0220_p0796a22║薩摩訶薩安住精進波羅蜜多,是菩薩摩訶
T06n0220_p0796a23║薩能於地界,不見名、不見事、不見性、不見相;
T06n0220_p0796a24║能於水、火、風、空、識界,亦不見名、不見事、不見
T06n0220_p0796a25║性、不見相。 「若菩薩摩訶薩安住精進波羅蜜
T06n0220_p0796a26║多,是菩薩摩訶薩能於無明,不見名、不見事、
T06n0220_p0796a27║不見性、不見相;能於行、識、名色、六處、觸、受、愛、
T06n0220_p0796a28║取、有、生、老死愁歎苦憂惱,亦不見名、不見事、
T06n0220_p0796a29║不見性、不見相。 「若菩薩摩訶薩安住精進波
T06n0220_p0796b01║羅蜜多,是菩薩摩訶薩能於有色無色法,不
T06n0220_p0796b02║見名、不見事、不見性、不見相;能於有見無見
T06n0220_p0796b03║法、有對無對法、有漏無漏法、有為無為法,亦不
T06n0220_p0796b04║見名、不見事、不見性、不見相。 「如是菩薩摩訶
T06n0220_p0796b05║薩於一切法若名、若事、若性、若相都無所見,
T06n0220_p0796b06║於諸法中不起想念無所執著,如說能作;復
T06n0220_p0796b07║以如是妙慧善根,與諸有情平等共有迴向
T06n0220_p0796b08║無上正等菩提。以無所得而為方便,如是迴
T06n0220_p0796b09║向大菩提時遠離三心,謂誰迴向?用何迴向?
T06n0220_p0796b10║迴向何處?如是三心皆永不起。善現!是為
T06n0220_p0796b11║菩薩摩訶薩安住精進波羅蜜多,引攝般若波
T06n0220_p0796b12║羅蜜多。」 爾時,具壽善現白佛言:「世尊!云何
T06n0220_p0796b13║菩薩摩訶薩安住靜慮波羅蜜多,引攝布施波
T06n0220_p0796b14║羅蜜多?」 佛言:「善現!若菩薩摩訶薩安住靜慮
T06n0220_p0796b15║波羅蜜多,於諸有情行財、法施,是菩薩摩訶
T06n0220_p0796b16║薩離欲惡不善法,有尋有伺,離生喜樂,入初
T06n0220_p0796b17║靜慮具足住;尋伺寂靜,住內等淨,心一趣性,
T06n0220_p0796b18║無尋無伺,定生喜樂,入第二靜慮具足住;離
T06n0220_p0796b19║喜住捨,具念正知,領身受樂,聖者於中能說
T06n0220_p0796b20║能捨具念樂住,入第三靜慮具足住;斷樂斷
T06n0220_p0796b21║苦,先喜憂沒,不苦不樂,捨念清淨,入第四靜
T06n0220_p0796b22║慮具足住。於諸有情起與樂想作意,入慈
T06n0220_p0796b23║無量具足住;於諸有情起拔苦想作意,入悲
T06n0220_p0796b24║無量具足住;於諸有情起慶喜想作意,入喜
T06n0220_p0796b25║無量具足住;於諸有情起離苦樂平等想作
T06n0220_p0796b26║意,入捨無量具足住;於諸色中起厭麁想作
T06n0220_p0796b27║意,入空無邊處定具足住;於諸識中起寂靜
T06n0220_p0796b28║想作意,入識無邊處定具足住;於無所有中
T06n0220_p0796b29║起寂靜想作意,入無所有處定具足住;於非
T06n0220_p0796c01║有想非無想中起寂靜想作意,入非想非非
T06n0220_p0796c02║想處定具足住;於滅想受定起止息想作意,
T06n0220_p0796c03║入滅想受定具足住。是菩薩摩訶薩安住如
T06n0220_p0796c04║是所說靜慮波羅蜜多,以無亂心於諸有情
T06n0220_p0796c05║行財、法施,常自行財、法施,亦常勸他行財、法
T06n0220_p0796c06║施,常無倒稱揚行財、法施法,常歡喜讚歎行
T06n0220_p0796c07║財法施者。是菩薩摩訶薩持此善根,不求聲
T06n0220_p0796c08║聞、獨覺等地,但持如是布施善根,與諸有情
T06n0220_p0796c09║平等共有迴向無上正等菩提。以無所得而
T06n0220_p0796c10║為方便,如是迴向大菩提時遠離三心,謂誰
T06n0220_p0796c11║迴向?用何迴向?迴向何處?如是三心皆永不
T06n0220_p0796c12║起。善現!是為菩薩摩訶薩安住靜慮波羅蜜
T06n0220_p0796c13║多,引攝布施波羅蜜多。」 具壽善現復白佛言:
T06n0220_p0796c14║「世尊!云何菩薩摩訶薩安住靜慮波羅蜜多,
T06n0220_p0796c15║引攝淨戒波羅蜜多?」 佛言:「善現!若菩薩摩訶
T06n0220_p0796c16║薩安住靜慮波羅蜜多,受持淨戒常不發起
T06n0220_p0796c17║貪俱行心、瞋俱行心、癡俱行心,常不發起害
T06n0220_p0796c18║俱行心、慳俱行心、嫉俱行心,常不發起樂毀
T06n0220_p0796c19║淨戒俱行之心,但常發起一切智智相應作
T06n0220_p0796c20║意。復持如是功德善根,不求聲聞、獨覺等地,
T06n0220_p0796c21║與諸有情平等共有迴向無上正等菩提。以
T06n0220_p0796c22║無所得而為方便,如是迴向大菩提時遠離
T06n0220_p0796c23║三心,謂誰迴向?用何迴向?迴向何處?如是三
T06n0220_p0796c24║心皆永不起。善現!是為菩薩摩訶薩安住靜
T06n0220_p0796c25║慮波羅蜜多,引攝淨戒波羅蜜多。」
T06n0220_p0796c26║大般若波羅蜜多經卷第三百四十九
【經文資訊】大正藏第 06 冊 No. 0220 大般若波羅蜜多經(第201卷-第400卷)
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
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