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T06n0220_346 大般若波羅蜜多經(第201卷-第400卷) 第346卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 6 冊 » No.0220 » 第 346 卷 ▲上一卷 ▼下一卷 前往第

 
T06n0220_p0775c07║
T06n0220_p0775c08║
T06n0220_p0775c09║大般若波羅蜜多經卷第三百四
T06n0220_p0775c10║十六
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T06n0220_p0775c12║
T06n0220_p0775c13║初分堅等讚品第五十七之五

T06n0220_p0775c14║爾時,佛告具壽善現言:「善現!何因緣故,諸菩
T06n0220_p0775c15║薩摩訶薩於深般若波羅蜜多心不沈沒?」 具
T06n0220_p0775c16║壽善現白佛言:「世尊!以一切法皆非有故,諸
T06n0220_p0775c17║菩薩摩訶薩於深般若波羅蜜多心不沈沒。
T06n0220_p0775c18║「世尊!以一切法皆遠離故,諸菩薩摩訶薩於
T06n0220_p0775c19║深般若波羅蜜多心不沈沒。 「世尊!以一切法
T06n0220_p0775c20║皆寂靜故,諸菩薩摩訶薩於深般若波羅蜜
T06n0220_p0775c21║多心不沈沒。 「世尊!以一切法無所有故,諸菩
T06n0220_p0775c22║薩摩訶薩於深般若波羅蜜多心不沈沒。 「世
T06n0220_p0775c23║尊!以一切法無生滅故,諸菩薩摩訶薩於深
T06n0220_p0775c24║般若波羅蜜多心不沈沒。 「世尊!由如是等種
T06n0220_p0775c25║種因緣,諸菩薩摩訶薩於深般若波羅蜜多
T06n0220_p0775c26║心不沈沒。何以故?世尊!諸菩薩摩訶薩於一
T06n0220_p0775c27║切法,若能沈沒、若所沈沒、若沈沒時、若沈沒
T06n0220_p0775c28║處、若沈沒者由此沈沒皆不可得,以一切法
T06n0220_p0775c29║不可得故。 「世尊!若菩薩摩訶薩聞說是事,心
T06n0220_p0776a01║不沈沒,不驚、不怖,亦不憂悔,當知是菩薩摩
T06n0220_p0776a02║訶薩行深般若波羅蜜多。所以者何?是菩薩
T06n0220_p0776a03║摩訶薩觀一切法皆不可得、不可施設,是能
T06n0220_p0776a04║沈沒、是所沈沒、是沈沒時、是沈沒處、是沈沒
T06n0220_p0776a05║者由此沈沒。由是因緣,諸菩薩摩訶薩聞如
T06n0220_p0776a06║是事,心不沈沒,不驚、不怖,亦不憂悔。
T06n0220_p0776a07║「世尊!若菩薩摩訶薩能如是行甚深般若波
T06n0220_p0776a08║羅蜜多,諸天帝釋、大梵天王、諸世界主常所
T06n0220_p0776a09║禮敬。」 佛告善現:「若菩薩摩訶薩能如是行甚
T06n0220_p0776a10║深般若波羅蜜多,非但常為諸天帝釋、大梵
T06n0220_p0776a11║天王、諸世界主之所禮敬,是菩薩摩訶薩亦為
T06n0220_p0776a12║過此極光淨天、若遍淨天、若廣果天、若淨居
T06n0220_p0776a13║天及餘天眾常所禮敬。 「善現!是菩薩摩訶薩
T06n0220_p0776a14║能如是行甚深般若波羅蜜多,亦為十方無
T06n0220_p0776a15║量無數無邊世界一切如來、應、正等覺常所護
T06n0220_p0776a16║念。 「善現!是菩薩摩訶薩能如是行甚深般若
T06n0220_p0776a17║波羅蜜多,則令般若波羅蜜多速得圓滿,亦
T06n0220_p0776a18║令靜慮、精進、安忍、淨戒、布施波羅蜜多速得圓
T06n0220_p0776a19║滿。 「善現!是菩薩摩訶薩能如是行甚深般若
T06n0220_p0776a20║波羅蜜多,則令內空速得圓滿,亦令外空、內
T06n0220_p0776a21║外空、空空、大空、勝義空、有為空、無為空、畢竟空、
T06n0220_p0776a22║無際空、散空、無變異空、本性空、自相空、共相空、
T06n0220_p0776a23║一切法空、不可得空、無性空、自性空、無性自性
T06n0220_p0776a24║空速得圓滿。 「善現!是菩薩摩訶薩能如是行
T06n0220_p0776a25║甚深般若波羅蜜多,則令真如速得圓滿,亦
T06n0220_p0776a26║令法界、法性、不虛妄性、不變異性、平等性、離生
T06n0220_p0776a27║性、法定、法住、實際、虛空界、不思議界速得圓
T06n0220_p0776a28║滿。 「善現!是菩薩摩訶薩能如是行甚深般若
T06n0220_p0776a29║波羅蜜多,則令苦聖諦速得圓滿,亦令集、滅、
T06n0220_p0776b01║道聖諦速得圓滿。 「善現!是菩薩摩訶薩能如
T06n0220_p0776b02║是行甚深般若波羅蜜多,則令四靜慮速得
T06n0220_p0776b03║圓滿,亦令四無量、四無色定速得圓滿。 「善現!
T06n0220_p0776b04║是菩薩摩訶薩能如是行甚深般若波羅蜜
T06n0220_p0776b05║多,則令八解脫速得圓滿,亦令八勝處、九次
T06n0220_p0776b06║第定、十遍處速得圓滿。 「善現!是菩薩摩訶薩
T06n0220_p0776b07║能如是行甚深般若波羅蜜多,則令四念住
T06n0220_p0776b08║速得圓滿,亦令四正斷、四神足、五根、五力、七
T06n0220_p0776b09║等覺支、八聖道支速得圓滿。 「善現!是菩薩摩
T06n0220_p0776b10║訶薩能如是行甚深般若波羅蜜多,則令空
T06n0220_p0776b11║解脫門速得圓滿,亦令無相、無願解脫門速
T06n0220_p0776b12║得圓滿。 「善現!是菩薩摩訶薩能如是行甚深
T06n0220_p0776b13║般若波羅蜜多,則令極喜地速得圓滿,亦
T06n0220_p0776b14║令離垢地、發光地、焰慧地、極難勝地、現前地、遠
T06n0220_p0776b15║行地、不動地、善慧地、法雲地速得圓滿。 「善現!
T06n0220_p0776b16║是菩薩摩訶薩能如是行甚深般若波羅蜜
T06n0220_p0776b17║多,則令五眼速得圓滿,亦令六神通速得圓
T06n0220_p0776b18║滿。 「善現!是菩薩摩訶薩能如是行甚深般若
T06n0220_p0776b19║波羅蜜多,則令佛十力速得圓滿,亦令四無
T06n0220_p0776b20║所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不
T06n0220_p0776b21║共法速得圓滿。 「善現!是菩薩摩訶薩能如是
T06n0220_p0776b22║行甚深般若波羅蜜多,則令無忘失法速得
T06n0220_p0776b23║圓滿,亦令恒住捨性速得圓滿。 「善現!是菩薩
T06n0220_p0776b24║摩訶薩能如是行甚深般若波羅蜜多,則令
T06n0220_p0776b25║一切智速得圓滿,亦令道相智、一切相智速得
T06n0220_p0776b26║圓滿。 「善現!是菩薩摩訶薩能如是行甚深般
T06n0220_p0776b27║若波羅蜜多,則令一切陀羅尼門速得圓滿,
T06n0220_p0776b28║亦令一切三摩地門速得圓滿。 「善現!是菩薩
T06n0220_p0776b29║摩訶薩能如是行甚深般若波羅蜜多,則令
T06n0220_p0776c01║一切菩薩摩訶薩行速得圓滿。 「善現!是菩薩
T06n0220_p0776c02║摩訶薩能如是行甚深般若波羅蜜多,則令
T06n0220_p0776c03║諸佛無上正等菩提速得圓滿。 「善現!是菩薩
T06n0220_p0776c04║摩訶薩能如是行甚深般若波羅蜜多,則令
T06n0220_p0776c05║一切智智速得圓滿。
T06n0220_p0776c06║「復次,善現!若菩薩摩訶薩能如是行甚深般
T06n0220_p0776c07║若波羅蜜多,常為諸佛之所護念,速能圓滿
T06n0220_p0776c08║一切功德,是菩薩摩訶薩當知行佛所應行
T06n0220_p0776c09║處,速證無上正等菩提。 「善現當知!是菩薩摩
T06n0220_p0776c10║訶薩其心堅固,假使十方殑伽沙等世界有
T06n0220_p0776c11║情皆變為魔,是一一魔各復化作如是數魔,
T06n0220_p0776c12║是諸惡魔皆有無量無邊神力,如是諸魔不
T06n0220_p0776c13║能留難是菩薩摩訶薩,令不能行甚深般若波
T06n0220_p0776c14║羅蜜多,亦令不證所求無上正等菩提。 「復次,
T06n0220_p0776c15║善現!若菩薩摩訶薩成就二法,一切惡魔不
T06n0220_p0776c16║能沮壞,令不能行甚深般若波羅蜜多,亦令
T06n0220_p0776c17║不證所求無上正等菩提。何等為二?一、觀諸
T06n0220_p0776c18║法皆畢竟空。二、不棄捨一切有情。 「復次,善現!
T06n0220_p0776c19║若菩薩摩訶薩成就二法,一切惡魔不能沮
T06n0220_p0776c20║壞,令不能行甚深般若波羅蜜多,亦令不證
T06n0220_p0776c21║所求無上正等菩提。何等為二?一、如所言皆
T06n0220_p0776c22║悉能作。二、為諸佛常所護念。 「復次,善現!若菩
T06n0220_p0776c23║薩摩訶薩能如是行甚深般若波羅蜜多,諸天
T06n0220_p0776c24║子等常來禮敬,親近供養,請問勸發,言:『善男
T06n0220_p0776c25║子!汝欲疾證所求無上正等菩提,當勤住空、
T06n0220_p0776c26║無相、無願。何以故?善男子!若勤住空、無相、無
T06n0220_p0776c27║願,無依怙者當作依怙,無歸依者當作歸依,
T06n0220_p0776c28║無救護者當作救護,無投趣者當作投趣,無
T06n0220_p0776c29║洲渚者當作洲渚,無室宅者當作室宅,為闇
T06n0220_p0777a01║者當作光明,為盲瞽者當作眼目。何以故?
T06n0220_p0777a02║善男子!如是住空、無相、無願即為安住甚深
T06n0220_p0777a03║般若波羅蜜多,若能安住甚深般若波羅蜜
T06n0220_p0777a04║多,則能疾證所求無上正等菩提。』 「復次,善現!
T06n0220_p0777a05║若菩薩摩訶薩能如是住甚深般若波羅蜜多,
T06n0220_p0777a06║則為十方無量、無數、無邊世界現在諸佛處大
T06n0220_p0777a07║眾中,自然歡喜稱揚讚歎是菩薩摩訶薩名
T06n0220_p0777a08║字、種姓及諸功德,所謂安住甚深般若波羅
T06n0220_p0777a09║蜜多殊勝功德。 「善現當知!如我今者為眾
T06n0220_p0777a10║宣說甚深般若波羅蜜多,於大眾前自然歡
T06n0220_p0777a11║喜稱揚讚歎寶幢菩薩、尸棄菩薩摩訶薩等,
T06n0220_p0777a12║及現在住不動佛所淨修梵行,住深般若波
T06n0220_p0777a13║羅蜜多諸菩薩摩訶薩名字、種姓及諸功德,
T06n0220_p0777a14║所謂安住甚深般若波羅蜜多殊勝功德。現
T06n0220_p0777a15║在東方無量、無數、無邊世界一切如來、應、正等
T06n0220_p0777a16║覺,為眾宣說甚深般若波羅蜜多,於彼亦有
T06n0220_p0777a17║諸菩薩摩訶薩淨修梵行,不離般若波羅蜜
T06n0220_p0777a18║多。彼諸如來、應、正等覺各於眾前,自然歡喜
T06n0220_p0777a19║稱揚讚歎彼菩薩摩訶薩名字、種姓及諸功
T06n0220_p0777a20║德,所謂不離甚深般若波羅蜜多殊勝功德。
T06n0220_p0777a21║南西北方四維上下,亦復如是。 「善現當知!有
T06n0220_p0777a22║菩薩摩訶薩從初發心修行般若波羅蜜多,
T06n0220_p0777a23║漸次圓滿大菩提道,乃至證得一切智智,亦
T06n0220_p0777a24║為十方無量、無數、無邊世界現在諸佛說正
T06n0220_p0777a25║法時,於大眾前自然歡喜稱揚讚歎是菩薩
T06n0220_p0777a26║摩訶薩名字、種姓及諸功德,所謂修行甚深
T06n0220_p0777a27║般若波羅蜜多殊勝功德。所以者何?善現!是
T06n0220_p0777a28║菩薩摩訶薩能為難事,不斷佛種,利益安樂
T06n0220_p0777a29║一切有情。」
T06n0220_p0777b01║爾時,具壽善現白佛言:「世尊!何等菩薩摩訶
T06n0220_p0777b02║薩蒙諸如來、應、正等覺因說正法,於大眾前自
T06n0220_p0777b03║然歡喜稱揚讚歎名字、種姓及諸功德,為退
T06n0220_p0777b04║轉位?為不退轉?」 佛告善現:「有菩薩摩訶薩住
T06n0220_p0777b05║不退轉位行深般若波羅蜜多,蒙諸如來、應、正
T06n0220_p0777b06║等覺因說正法,於大眾前自然歡喜稱揚讚歎
T06n0220_p0777b07║名字、種姓及諸功德。復有菩薩摩訶薩雖未
T06n0220_p0777b08║受記而行般若波羅蜜多,亦蒙如來、應、正等覺
T06n0220_p0777b09║因說正法,於大眾前自然歡喜稱揚讚歎名字、
T06n0220_p0777b10║種姓及諸功德。」 具壽善現復白佛言:「此所說
T06n0220_p0777b11║者是何菩薩?」 佛言:「善現!有菩薩摩訶薩隨不
T06n0220_p0777b12║動佛為菩薩時所行而學,已得安住不退轉
T06n0220_p0777b13║位,是菩薩摩訶薩蒙諸如來、應、正等覺因說
T06n0220_p0777b14║正法,於大眾前自然歡喜稱揚讚歎名字、種
T06n0220_p0777b15║姓及諸功德。復有菩薩摩訶薩隨寶幢菩薩、
T06n0220_p0777b16║尸棄菩薩摩訶薩等所行而學,是菩薩摩訶
T06n0220_p0777b17║薩雖未受記而行般若波羅蜜多,亦蒙如來、
T06n0220_p0777b18║應、正等覺因說正法,於大眾前自然歡喜稱
T06n0220_p0777b19║揚讚歎名字、種姓及諸功德。 「復次,善現!有菩
T06n0220_p0777b20║薩摩訶薩行深般若波羅蜜多,於一切法無生
T06n0220_p0777b21║性中深生信解,而未證得無生法忍;於深般
T06n0220_p0777b22║若波羅蜜多深生信解,亦未證得無生法忍;
T06n0220_p0777b23║於一切法畢竟空性深生信解,亦未證得無生
T06n0220_p0777b24║法忍;於一切法皆寂靜性深生信解,亦未證
T06n0220_p0777b25║得無生法忍;於一切法皆遠離性深生信解,
T06n0220_p0777b26║亦未證得無生法忍;於一切法無所有性深生
T06n0220_p0777b27║信解,亦未證得無生法忍;於一切法不自在
T06n0220_p0777b28║性深生信解,亦未證得無生法忍;於一切法
T06n0220_p0777b29║不堅實性深生信解,亦未證得無生法忍。 「善
T06n0220_p0777c01║現!如是等菩薩摩訶薩蒙諸如來、應、正等覺
T06n0220_p0777c02║因說正法,於大眾前自然歡喜稱揚讚歎名
T06n0220_p0777c03║字、種姓及諸功德。 「善現!若菩薩摩訶薩蒙諸
T06n0220_p0777c04║如來、應、正等覺因說正法,於大眾前自然歡
T06n0220_p0777c05║喜稱揚讚歎名字、種姓及諸功德,是菩薩摩
T06n0220_p0777c06║訶薩超過聲聞及獨覺地,定證無上正等菩
T06n0220_p0777c07║提。 「善現!若菩薩摩訶薩行深般若波羅蜜多,
T06n0220_p0777c08║蒙諸如來、應、正等覺因說正法,於大眾前自
T06n0220_p0777c09║然歡喜稱揚讚歎名字、種姓及諸功德,是菩
T06n0220_p0777c10║薩摩訶薩定當安住不退轉地,住是地已,必
T06n0220_p0777c11║當證得一切智智。 「復次,善現!若菩薩摩訶薩
T06n0220_p0777c12║聞說如是甚深般若波羅蜜多,心無疑惑亦
T06n0220_p0777c13║不迷悶,但作是念:『如佛所說甚深般若波羅
T06n0220_p0777c14║蜜多,其理必然無有顛倒。』是菩薩摩訶薩由
T06n0220_p0777c15║於般若波羅蜜多深生淨信,漸次當於不動佛
T06n0220_p0777c16║所及諸菩薩摩訶薩所,廣聞般若波羅蜜多,
T06n0220_p0777c17║於其義趣深生信解。既信解已,當得住於不
T06n0220_p0777c18║退轉地,住是地已,定當證得一切智智。 「善現!
T06n0220_p0777c19║若菩薩摩訶薩但聞如是甚深般若波羅蜜多
T06n0220_p0777c20║不生誹謗,尚多獲得殊勝善根,況能信解、受
T06n0220_p0777c21║持、讀誦,依真如理繫念思惟,安住真如精勤
T06n0220_p0777c22║修學!是諸菩薩速當安住不退轉地,疾證無
T06n0220_p0777c23║上正等菩提。」 時,具壽善現白佛言:「世尊!諸法
T06n0220_p0777c24║實性皆不可得,云何菩薩摩訶薩安住真如
T06n0220_p0777c25║精勤修學,速當安住不退轉地,疾證無上正
T06n0220_p0777c26║等菩提?」 佛言:「善現!如佛所化安住真如,修諸
T06n0220_p0777c27║菩薩摩訶薩行,速當安住不退轉地,疾證無
T06n0220_p0777c28║上正等菩提,為諸有情宣說正法。諸菩薩摩
T06n0220_p0777c29║訶薩亦復如是,安住真如修諸菩薩摩訶薩
T06n0220_p0778a01║行,速當安住不退轉地,疾證無上正等菩提。」
T06n0220_p0778a02║具壽善現復白佛言:「如來所化都無所有,法
T06n0220_p0778a03║離真如又不可得,誰住真如修菩薩行,速
T06n0220_p0778a04║當安住不退轉地,疾證無上正等菩提,為諸
T06n0220_p0778a05║有情宣說正法?世尊!真如尚不可得,何況
T06n0220_p0778a06║得有安住真如修菩薩行,速當安住不退轉
T06n0220_p0778a07║地,疾證無上正等菩提,為諸有情宣說正法!
T06n0220_p0778a08║此若實有,無有是處。」 佛言:「善現!如是!如是!
T06n0220_p0778a09║如汝所說。如來所化都無所有,法離真如又
T06n0220_p0778a10║不可得,誰住真如修菩薩行,速當安住不
T06n0220_p0778a11║退轉地,疾證無上正等菩提,為諸有情宣說
T06n0220_p0778a12║正法?善現!真如尚不可得,何況得有安住
T06n0220_p0778a13║真如修菩薩行,速當安住不退轉地,疾證無
T06n0220_p0778a14║上正等菩提,為諸有情宣說正法!此若實有,
T06n0220_p0778a15║無有是處。所以者何?善現!如來出世若不出
T06n0220_p0778a16║世,諸法法爾不離真如、法界、法性、不虛妄性、
T06n0220_p0778a17║不變異性、平等性、離生性、法定、法住、實際、虛空
T06n0220_p0778a18║界、不思議界。善現!決定無有安住真如修菩
T06n0220_p0778a19║薩行,速當安住不退轉地,疾證無上正等菩
T06n0220_p0778a20║提,為諸有情說正法者。何以故?善現!諸法真
T06n0220_p0778a21║如無生無滅,亦無住異少分可得。善現!若法
T06n0220_p0778a22║無生無滅,亦無住異少分可得,誰於其中可
T06n0220_p0778a23║得安住修諸菩薩摩訶薩行,速當安住不退
T06n0220_p0778a24║轉地,疾證無上正等菩提,為諸有情宣說正
T06n0220_p0778a25║法?此若實有,無有是處。」
T06n0220_p0778a26║爾時,天帝釋白佛言:「世尊!如是般若波羅蜜
T06n0220_p0778a27║多,微妙甚深極難信解,諸菩薩摩訶薩行深
T06n0220_p0778a28║般若波羅蜜多,雖知諸法皆不可得,而求無
T06n0220_p0778a29║上正等菩提甚為難事。何以故?世尊!決定無
T06n0220_p0778b01║有安住真如修諸菩薩摩訶薩行,速當安住
T06n0220_p0778b02║不退轉地,疾證無上正等菩提,為諸有情說
T06n0220_p0778b03║正法事。諸菩薩摩訶薩行深般若波羅蜜多,
T06n0220_p0778b04║觀一切法都無所有,於深法性心不沈沒,不
T06n0220_p0778b05║怖、不驚、無疑、無滯,如是等事甚為希有。」 爾時,
T06n0220_p0778b06║具壽善現語天帝釋言:「憍尸迦!如汝所說。諸
T06n0220_p0778b07║菩薩摩訶薩行深般若波羅蜜多,觀一切法
T06n0220_p0778b08║都無所有,於深法性心不沈沒,不怖、不驚、無
T06n0220_p0778b09║疑、無滯,如是等事甚希有者。憍尸迦!諸菩薩
T06n0220_p0778b10║摩訶薩行深般若波羅蜜多,觀一切法無不
T06n0220_p0778b11║皆空。謂觀一切有色法空,無色法亦空;觀一
T06n0220_p0778b12║切有見法空,無見法亦空;觀一切有對法空,
T06n0220_p0778b13║無對法亦空;觀一切有漏法空,無漏法亦空;
T06n0220_p0778b14║觀一切有為法空,無為法亦空;觀一切世間
T06n0220_p0778b15║法空,出世間法亦空;觀一切寂靜法空,不寂
T06n0220_p0778b16║靜法亦空;觀一切遠離法空,不遠離法亦空;
T06n0220_p0778b17║觀一切過去法空,未來、現在法亦空;觀一切
T06n0220_p0778b18║善法空,不善、無記法亦空;觀一切欲界法空,
T06n0220_p0778b19║色、無色界法亦空;觀一切學法空,無學、非學
T06n0220_p0778b20║非無學法亦空;觀一切見所斷法空,修所斷、
T06n0220_p0778b21║非所斷法亦空;觀一切有法空,無法、非有非
T06n0220_p0778b22║無法亦空。憍尸迦!諸菩薩摩訶薩行深般若
T06n0220_p0778b23║波羅蜜多,觀如是等一切法空,諸法空中都
T06n0220_p0778b24║無所有,誰沈、誰沒、誰怖、誰驚、誰疑、誰滯?是故,
T06n0220_p0778b25║憍尸迦!諸菩薩摩訶薩行深般若波羅蜜多,
T06n0220_p0778b26║於深法性心不沈沒,不怖、不驚、無疑、無滯,未
T06n0220_p0778b27║為希有。」 時,天帝釋白善現言:「尊者所說一切
T06n0220_p0778b28║依空,是故所言常無罣礙。譬如以箭仰射虛
T06n0220_p0778b29║空,若近若遠俱無罣礙,尊者所說亦復如
T06n0220_p0778c01║是。」
T06n0220_p0778c02║   初分囑累品第五十八之一
T06n0220_p0778c03║爾時,天帝釋白佛言:「世尊!我如是說、如是
T06n0220_p0778c04║讚、如是記,為順如來、應、正等覺法語、律語,於
T06n0220_p0778c05║法隨法無顛倒記不?」 佛言:「憍尸迦!汝如是說、如
T06n0220_p0778c06║是讚、如是記,誠順如來、應、正等覺法語、律語,
T06n0220_p0778c07║於法隨法無顛倒記。」 時,天帝釋復白佛言:「希
T06n0220_p0778c08║有!世尊!大德善現諸有所說,無不皆依空、無
T06n0220_p0778c09║相、無願。大德善現諸有所說,無不皆依四念
T06n0220_p0778c10║住、四正斷、四神足、五根、五力、七等覺支、八聖道
T06n0220_p0778c11║支。大德善現諸有所說,無不皆依四靜慮、四無
T06n0220_p0778c12║量、四無色定。大德善現諸有所說,無不皆依
T06n0220_p0778c13║八解脫、八勝處、九次第定、十遍處。大德善現
T06n0220_p0778c14║諸有所說,無不皆依布施、淨戒、安忍、精進、靜慮、
T06n0220_p0778c15║般若波羅蜜多。大德善現諸有所說,無不
T06n0220_p0778c16║皆依內空、外空、內外空、空空、大空、勝義空、有為
T06n0220_p0778c17║空、無為空、畢竟空、無際空、散空、無變異空、本性
T06n0220_p0778c18║空、自相空、共相空、一切法空、不可得空、無性空、
T06n0220_p0778c19║自性空、無性自性空。大德善現諸有所說,無
T06n0220_p0778c20║不皆依真如、法界、法性、不虛妄性、不變異性、平
T06n0220_p0778c21║等性、離生性、法定、法住、實際、虛空界、不思議界。
T06n0220_p0778c22║大德善現諸有所說,無不皆依苦、集、滅、道聖
T06n0220_p0778c23║諦。大德善現諸有所說,無不皆依五眼、六神
T06n0220_p0778c24║通。大德善現諸有所說,無不皆依一切陀羅
T06n0220_p0778c25║尼門、一切三摩地門。大德善現諸有所說,無
T06n0220_p0778c26║不皆依佛十力、四無所畏、四無礙解、大慈、大悲、
T06n0220_p0778c27║大喜、大捨、十八佛不共法。大德善現諸有所
T06n0220_p0778c28║說,無不皆依無忘失法、恒住捨性。大德善現
T06n0220_p0778c29║諸有所說,無不皆依一切智、道相智、一切相智。
T06n0220_p0779a01║大德善現諸有所說,無不皆依一切菩薩摩
T06n0220_p0779a02║訶薩行。大德善現諸有所說,無不皆依諸
T06n0220_p0779a03║佛無上正等菩提。」 爾時,佛告天帝釋言:「憍尸
T06n0220_p0779a04║迦!具壽善現安住空故,觀布施波羅蜜多尚
T06n0220_p0779a05║不可得,況有行布施波羅蜜多者!觀淨戒、安
T06n0220_p0779a06║忍、精進、靜慮、般若波羅蜜多尚不可得,況有
T06n0220_p0779a07║行淨戒、安忍、精進、靜慮、般若波羅蜜多者! 「具
T06n0220_p0779a08║壽善現安住空故,觀四念住尚不可得,況有
T06n0220_p0779a09║修四念住者!觀四正斷、四神足、五根、五力、七等
T06n0220_p0779a10║覺支、八聖道支尚不可得,況有修四正斷乃
T06n0220_p0779a11║至八聖道支者! 「具壽善現安住空故,觀四靜
T06n0220_p0779a12║慮尚不可得,況有修四靜慮者!觀四無量、四
T06n0220_p0779a13║無色定尚不可得,況有修四無量、四無色定
T06n0220_p0779a14║者! 「具壽善現安住空故,觀八解脫尚不可得,
T06n0220_p0779a15║況有修八解脫者!觀八勝處、九次第定、十遍
T06n0220_p0779a16║處尚不可得,況有修八勝處、九次第定、十遍
T06n0220_p0779a17║處者! 「具壽善現安住空故,觀內空尚不可得,
T06n0220_p0779a18║況有證內空者!觀外空、內外空、空空、大空、勝義
T06n0220_p0779a19║空、有為空、無為空、畢竟空、無際空、散空、無變異
T06n0220_p0779a20║空、本性空、自相空、共相空、一切法空、不可得空、
T06n0220_p0779a21║無性空、自性空、無性自性空尚不可得,況有證
T06n0220_p0779a22║外空乃至無性自性空者! 「具壽善現安住空
T06n0220_p0779a23║故,觀真如尚不可得,況有證真如者!觀法界、
T06n0220_p0779a24║法性、不虛妄性、不變異性、平等性、離生性、法定、
T06n0220_p0779a25║法住、實際、虛空界、不思議界尚不可得,況有
T06n0220_p0779a26║證法界乃至不思議界者! 「具壽善現安住空
T06n0220_p0779a27║故,觀苦聖諦尚不可得,況有證苦聖諦者!觀
T06n0220_p0779a28║集、滅、道聖諦尚不可得,況有證集、滅、道聖諦
T06n0220_p0779a29║者! 「具壽善現安住空故,觀空解脫門尚不可
T06n0220_p0779b01║得,況有修空解脫門者!觀無相、無願解脫門
T06n0220_p0779b02║尚不可得,況有修無相、無願解脫門者! 「具壽
T06n0220_p0779b03║善現安住空故,觀五眼尚不可得,況有修五
T06n0220_p0779b04║眼者!觀六神通尚不可得,況有修六神通者!
T06n0220_p0779b05║「具壽善現安住空故,觀一切陀羅尼門尚不
T06n0220_p0779b06║可得,況有修一切陀羅尼門者!觀一切三摩
T06n0220_p0779b07║地門尚不可得,況有修一切三摩地門者! 「具
T06n0220_p0779b08║壽善現安住空故,觀佛十力尚不可得,況有
T06n0220_p0779b09║修佛十力者!觀四無所畏、四無礙解、大慈、大
T06n0220_p0779b10║悲、大喜、大捨、十八佛不共法尚不可得,況有
T06n0220_p0779b11║修四無所畏乃至十八佛不共法者! 「具壽善
T06n0220_p0779b12║現安住空故,觀無忘失法尚不可得,況有修
T06n0220_p0779b13║無忘失法者!觀恒住捨性尚不可得,況有
T06n0220_p0779b14║修恒住捨性者! 「具壽善現安住空故,觀一切
T06n0220_p0779b15║智尚不可得,況有修一切智者!觀道相智、一
T06n0220_p0779b16║切相智尚不可得,況有修道相智、一切相智
T06n0220_p0779b17║者! 「具壽善現安住空故,觀一切菩薩摩訶薩
T06n0220_p0779b18║行尚不可得,況有修一切菩薩摩訶薩行者!
T06n0220_p0779b19║「具壽善現安住空故,觀諸佛無上正等菩提
T06n0220_p0779b20║尚不可得,況有證諸佛無上正等菩提者! 「具
T06n0220_p0779b21║壽善現安住空故,觀諸如來尚不可得,況有
T06n0220_p0779b22║轉法輪者! 「具壽善現安住空故,觀無生滅法
T06n0220_p0779b23║尚不可得,況有證無生滅者! 「具壽善現安住
T06n0220_p0779b24║空故,觀三十二相、八十隨好尚不可得,況有
T06n0220_p0779b25║具此相好身者!
T06n0220_p0779b26║「何以故?憍尸迦!具壽善現於一切法,住遠離
T06n0220_p0779b27║住、寂靜住、無所得住、空住、無相住、無願住。憍
T06n0220_p0779b28║尸迦!具壽善現於一切法,住如是等無量勝
T06n0220_p0779b29║住。 「憍尸迦!善現所住比諸菩薩摩訶薩眾所
T06n0220_p0779c01║住般若波羅蜜多最勝行住,百分不及一,千
T06n0220_p0779c02║分不及一,百千分不及一,俱胝分不及一,百
T06n0220_p0779c03║俱胝分不及一,千俱胝分不及一,百千俱胝
T06n0220_p0779c04║分不及一,那庾多分不及一,百那庾多分不
T06n0220_p0779c05║及一,千那庾多分不及一,百千那庾多分不
T06n0220_p0779c06║及一,百千俱胝那庾多分不及一,數分、計分、
T06n0220_p0779c07║算分、喻分乃至鄔波尼殺曇分亦不及一。何
T06n0220_p0779c08║以故?憍尸迦!除如來住,是諸菩薩摩訶薩眾
T06n0220_p0779c09║所住般若波羅蜜多最勝行住,於諸聲聞、獨
T06n0220_p0779c10║覺等住,為最為勝、為長為尊、為妙為微妙、為
T06n0220_p0779c11║上為無上。以是故,憍尸迦!若菩薩摩訶薩欲
T06n0220_p0779c12║住一切有情上者,當住般若波羅蜜多最勝
T06n0220_p0779c13║行住。何以故?憍尸迦!諸菩薩摩訶薩安住般
T06n0220_p0779c14║若波羅蜜多最勝行住,超諸聲聞、獨覺等地,
T06n0220_p0779c15║證入菩薩正性離生,速能圓滿一切佛法,斷
T06n0220_p0779c16║諸煩惱相續習氣,疾證無上正等菩提,得名
T06n0220_p0779c17║如來、應、正等覺,成就圓滿一切智智。」
T06n0220_p0779c18║爾時,會中有無量無數三十三天,歡喜踊躍
T06n0220_p0779c19║各取天上微妙音華,奉散如來及苾芻眾。于
T06n0220_p0779c20║時眾內六千苾芻從坐而起,偏覆左肩右
T06n0220_p0779c21║膝著地向佛合掌。佛神力故,各於掌中微妙
T06n0220_p0779c22║音華自然盈滿,是諸苾芻歡喜踊躍得未曾
T06n0220_p0779c23║有,各以此華奉散如來、應、正等覺。既散佛已
T06n0220_p0779c24║俱發願言:「我等用斯勝善根力,願常安住甚
T06n0220_p0779c25║深般若波羅蜜多最勝行住,聲聞、獨覺所不
T06n0220_p0779c26║能住,速趣無上正等菩提,超諸聲聞及獨覺
T06n0220_p0779c27║地。」
T06n0220_p0779c28║爾時,世尊知諸苾芻心行清白,即便微笑如
T06n0220_p0779c29║佛常法,於微笑時種種色光從口中出,所謂
T06n0220_p0780a01║青黃赤白紅縹等光,遍照此三千大千佛之
T06n0220_p0780a02║世界,還遶佛身經三匝已從頂上入。具壽慶
T06n0220_p0780a03║喜即從坐起,禮佛合掌白言:「世尊!何因何緣
T06n0220_p0780a04║現此微笑?諸佛現笑非無因緣,唯願如來哀
T06n0220_p0780a05║愍為說。」 佛告慶喜:「此發勝願六千苾芻,於未
T06n0220_p0780a06║來世星喻劫中,當得無上正等菩提,皆同一
T06n0220_p0780a07║號,名散花如來、應、正等覺、明行圓滿、善逝、世間
T06n0220_p0780a08║解、無上丈夫、調御士、天人師、佛、薄伽梵。彼諸
T06n0220_p0780a09║如來、應、正等覺,苾芻弟子佛土壽量,皆悉齊
T06n0220_p0780a10║等同受千歲。是諸如來、應、正等覺,初生出家
T06n0220_p0780a11║及成佛已,隨所在處若晝若夜,常雨五色微
T06n0220_p0780a12║妙音華。以是因緣故我微笑。 「慶喜當知!若
T06n0220_p0780a13║菩薩摩訶薩欲得安住最勝住者,當學般若
T06n0220_p0780a14║波羅蜜多。慶喜當知!若菩薩摩訶薩欲得安
T06n0220_p0780a15║住如來住者,當學般若波羅蜜多。 「慶喜當知!
T06n0220_p0780a16║若善男子、善女人等精勤修學甚深般若波
T06n0220_p0780a17║羅蜜多,是善男子、善女人等先世或從人間
T06n0220_p0780a18║沒已還生此處,或從覩史多天上沒來生人
T06n0220_p0780a19║間,彼於先世或在人中或復天上,由得廣聞
T06n0220_p0780a20║甚深般若波羅蜜多,能於今生精勤修學甚
T06n0220_p0780a21║深般若波羅蜜多。慶喜當知!如來現見精勤
T06n0220_p0780a22║修學甚深般若波羅蜜多無所顧者,彼人決
T06n0220_p0780a23║定是大菩薩。
T06n0220_p0780a24║「復次,慶喜!若善男子、善女人等能於如是甚
T06n0220_p0780a25║深般若波羅蜜多,愛樂聽聞、受持、讀誦、究竟
T06n0220_p0780a26║通利、如理思惟,為菩薩乘諸善男子、善女人
T06n0220_p0780a27║等宣說開示教誡教授,當知彼人是大菩
T06n0220_p0780a28║薩,曾於過去親從如來、應、正等覺聞說如是
T06n0220_p0780a29║甚深般若波羅蜜多,聞已愛樂、受持、讀誦、究
T06n0220_p0780b01║竟通利、如理思惟、廣為他說,故於今生能辦
T06n0220_p0780b02║是事。 「慶喜當知!彼善男子、善女人等曾於過
T06n0220_p0780b03║去無量佛所多種善根,故於今生能辦是事。
T06n0220_p0780b04║彼善男子、善女人等應作是念:『我先不從聲
T06n0220_p0780b05║聞、獨覺聞說如是甚深般若波羅蜜多,定從
T06n0220_p0780b06║如來、應、正等覺聞說如是甚深般若波羅蜜
T06n0220_p0780b07║多。我先不於聲聞、獨覺種諸善根,定於如來、
T06n0220_p0780b08║應、正等覺種諸善根。由是因緣今得聞此甚
T06n0220_p0780b09║深般若波羅蜜多,愛樂受持、讀誦、通利、如理
T06n0220_p0780b10║思惟、廣為他說,能無厭倦。』 「慶喜當知!若善男
T06n0220_p0780b11║子、善女人等能於如是甚深般若波羅蜜多,
T06n0220_p0780b12║愛樂聽聞、受持、讀誦、究竟通利、如理思惟,於
T06n0220_p0780b13║義於法於深意趣隨順修行,是善男子、善女人
T06n0220_p0780b14║等則為現見我等如來、應、正等覺。 「慶喜當知!
T06n0220_p0780b15║若善男子、善女人等聞說如是甚深般若波羅
T06n0220_p0780b16║蜜多,深心信受不毀不謗不可沮壞,是善男
T06n0220_p0780b17║子、善女人等已曾供養無量諸佛,於諸佛所
T06n0220_p0780b18║多種善根,亦為無量善友攝受。 「慶喜當知!若
T06n0220_p0780b19║善男子、善女人等能於如來、應、正等覺勝福
T06n0220_p0780b20║田所種諸善根,雖定當得或聲聞果、或獨覺
T06n0220_p0780b21║果、或如來果,而證無上正等菩提,要於如是
T06n0220_p0780b22║甚深般若波羅蜜多善解無礙,修行布施波
T06n0220_p0780b23║羅蜜多,修行淨戒、安忍、精進、靜慮、般若波羅
T06n0220_p0780b24║蜜多。安住內空,安住外空、內外空、空空、大空、
T06n0220_p0780b25║勝義空、有為空、無為空、畢竟空、無際空、散空、無
T06n0220_p0780b26║變異空、本性空、自相空、共相空、一切法空、不可
T06n0220_p0780b27║得空、無性空、自性空、無性自性空。安住真如,
T06n0220_p0780b28║安住法界、法性、不虛妄性、不變異性、平等性、離
T06n0220_p0780b29║生性、法定、法住、實際、虛空界、不思議界。安住
T06n0220_p0780c01║苦聖諦,安住集、滅、道聖諦。修行四念住,修行
T06n0220_p0780c02║四正斷、四神足、五根、五力、七等覺支、八聖道
T06n0220_p0780c03║支。修行四靜慮,修行四無量、四無色定。修行
T06n0220_p0780c04║八解脫,修行八勝處、九次第定、十遍處。修行
T06n0220_p0780c05║空解脫門,修行無相、無願解脫門。修行五眼,
T06n0220_p0780c06║修行六神通。修行佛十力,修行四無所畏、四
T06n0220_p0780c07║無礙解、大慈、大悲、大喜、大捨、十八佛不共法。
T06n0220_p0780c08║修行無忘失法,修行恒住捨性。修行一切陀
T06n0220_p0780c09║羅尼門,修行一切三摩地門。修行一切智,修
T06n0220_p0780c10║行道相智、一切相智,令得圓滿。 「慶喜當知!若
T06n0220_p0780c11║菩薩摩訶薩能於如是甚深般若波羅蜜多善
T06n0220_p0780c12║解無礙,修行布施波羅蜜多,修行淨戒、安
T06n0220_p0780c13║忍、精進、靜慮、般若波羅蜜多。安住內空,安住
T06n0220_p0780c14║外空、內外空、空空、大空、勝義空、有為空、無為空、
T06n0220_p0780c15║畢竟空、無際空、散空、無變異空、本性空、自相空、
T06n0220_p0780c16║共相空、一切法空、不可得空、無性空、自性空、無
T06n0220_p0780c17║性自性空。安住真如,安住法界、法性、不虛妄
T06n0220_p0780c18║性、不變異性、平等性、離生性、法定、法住、實際、虛
T06n0220_p0780c19║空界、不思議界。安住苦聖諦,安住集、滅、道
T06n0220_p0780c20║聖諦。修行四念住,修行四正斷、四神足、五根、
T06n0220_p0780c21║五力、七等覺支、八聖道支。修行四靜慮,修行
T06n0220_p0780c22║四無量、四無色定。修行八解脫,修行八勝處、
T06n0220_p0780c23║九次第定、十遍處。修行空解脫門,修行無相、
T06n0220_p0780c24║無願解脫門。修行五眼,修行六神通。修行佛
T06n0220_p0780c25║十力,修行四無所畏、四無礙解、大慈、大悲、大
T06n0220_p0780c26║喜、大捨、十八佛不共法。修行無忘失法,修行
T06n0220_p0780c27║恒住捨性。修行一切陀羅尼門,修行一切三
T06n0220_p0780c28║摩地門。修行一切智,修行道相智、一切相智,
T06n0220_p0780c29║令得圓滿。是菩薩摩訶薩不得無上正等菩
T06n0220_p0781a01║提,而住聲聞、獨覺地者無有是處。是故菩薩
T06n0220_p0781a02║摩訶薩欲證無上正等菩提,應於如是甚深
T06n0220_p0781a03║般若波羅蜜多善解無礙,修行布施、淨戒、安
T06n0220_p0781a04║忍、精進、靜慮、般若波羅蜜多,乃至修行一切
T06n0220_p0781a05║智、道相智、一切相智,令得圓滿。 「是故,慶喜!我
T06n0220_p0781a06║以般若波羅蜜多甚深經典付囑於汝,應正
T06n0220_p0781a07║受持、讀誦、通利,勿令忘失! 「慶喜當知!除此般
T06n0220_p0781a08║若波羅蜜多甚深經典,受持諸餘我所說法,
T06n0220_p0781a09║設有忘失其罪猶小,若於般若波羅蜜多甚
T06n0220_p0781a10║深經典不善受持,下至一句有忘失者,其
T06n0220_p0781a11║罪甚大。 「慶喜當知!若於般若波羅蜜多甚深
T06n0220_p0781a12║經典,下至一句能善受持不忘失者,獲福無
T06n0220_p0781a13║量。若有於此不善受持,下至一句有忘失
T06n0220_p0781a14║者,所獲重罪同前福量。 「故,慶喜!我以般若波
T06n0220_p0781a15║羅蜜多甚深經典慇懃付汝,當正受持、讀誦、
T06n0220_p0781a16║通利、如理思惟、廣為他說、分別開示,令受持
T06n0220_p0781a17║者究竟解了文義意趣。
T06n0220_p0781a18║大般若波羅蜜多經卷第三百四十六
【經文資訊】大正藏第 06 冊 No. 0220 大般若波羅蜜多經(第201卷-第400卷)
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
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