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T05n0220_146 大般若波羅蜜多經(第1卷-第200卷) 第146卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 5 冊 » No.0220 » 第 146 卷 ▲上一卷 ▼下一卷 前往第

 
T05n0220_p0788c13║
T05n0220_p0788c14║
T05n0220_p0788c15║大般若波羅蜜多經卷第一百四
T05n0220_p0788c16║十六
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T05n0220_p0788c18║
T05n0220_p0788c19║初分校量功德品第三十之四十四

T05n0220_p0788c20║爾時,天帝釋白佛言:「世尊!云何名為宣說真
T05n0220_p0788c21║正般若、靜慮、精進、安忍、淨戒、布施波羅蜜多?」
T05n0220_p0788c22║佛言:「憍尸迦!若善男子、善女人等說無所得
T05n0220_p0788c23║般若、靜慮、精進、安忍、淨戒、布施波羅蜜多,如
T05n0220_p0788c24║是名為宣說真正般若、靜慮、精進、安忍、淨戒、布
T05n0220_p0788c25║施波羅蜜多。」 時,天帝釋復白佛言:「世尊!云
T05n0220_p0788c26║何諸善男子、善女人等說無所得般若波羅
T05n0220_p0788c27║蜜多名說真正般若波羅蜜多?」 佛言:「憍尸迦!
T05n0220_p0788c28║若善男子、善女人等,為發無上菩提心者宣
T05n0220_p0788c29║說般若波羅蜜多,作如是言:『汝善男子應
T05n0220_p0789a01║修般若波羅蜜多,不應觀色若常若無常,不
T05n0220_p0789a02║應觀受、想、行、識若常若無常。何以故?色色自
T05n0220_p0789a03║性空,受、想、行、識受、想、行、識自性空;是色自性
T05n0220_p0789a04║即非自性,是受、想、行、識自性亦非自性,若非
T05n0220_p0789a05║自性即是般若波羅蜜多。於此般若波羅蜜
T05n0220_p0789a06║多,色不可得,彼常無常亦不可得;受、想、行、識
T05n0220_p0789a07║皆不可得,彼常無常亦不可得。所以者何?此
T05n0220_p0789a08║中尚無色等可得,何況有彼常與無常!汝若
T05n0220_p0789a09║能修如是般若,是修般若波羅蜜多。』 「復作是
T05n0220_p0789a10║言:『汝善男子應修般若波羅蜜多,不應觀
T05n0220_p0789a11║色若樂若苦,不應觀受、想、行、識若樂若苦。何
T05n0220_p0789a12║以故?色色自性空,受、想、行、識受、想、行、識自性
T05n0220_p0789a13║空;是色自性即非自性,是受、想、行、識自性亦
T05n0220_p0789a14║非自性,若非自性即是般若波羅蜜多。於此
T05n0220_p0789a15║般若波羅蜜多,色不可得,彼樂與苦亦不可
T05n0220_p0789a16║得;受、想、行、識皆不可得,彼樂與苦亦不可得。
T05n0220_p0789a17║所以者何?此中尚無色等可得,何況有彼樂
T05n0220_p0789a18║之與苦!汝若能修如是般若,是修般若波羅
T05n0220_p0789a19║蜜多。』 「復作是言:『汝善男子應修般若波羅
T05n0220_p0789a20║蜜多,不應觀色若我若無我,不應觀受、想、行、
T05n0220_p0789a21║識若我若無我。何以故?色色自性空,受、想、行、
T05n0220_p0789a22║識受、想、行、識自性空;是色自性即非自性,是
T05n0220_p0789a23║受、想、行、識自性亦非自性,若非自性即是般
T05n0220_p0789a24║若波羅蜜多。於此般若波羅蜜多,色不可得,
T05n0220_p0789a25║彼我無我亦不可得;受、想、行、識皆不可得,彼
T05n0220_p0789a26║我無我亦不可得。所以者何?此中尚無色
T05n0220_p0789a27║等可得,何況有彼我與無我!汝若能修如是
T05n0220_p0789a28║般若,是修般若波羅蜜多。』 「復作是言:『汝善
T05n0220_p0789a29║男子應修般若波羅蜜多,不應觀色若淨若
T05n0220_p0789b01║不淨,不應觀受、想、行、識若淨若不淨。何以故?
T05n0220_p0789b02║色色自性空,受、想、行、識受、想、行、識自性空;是
T05n0220_p0789b03║色自性即非自性,是受、想、行、識自性亦非自
T05n0220_p0789b04║性,若非自性即是般若波羅蜜多。於此般若
T05n0220_p0789b05║波羅蜜多,色不可得,彼淨不淨亦不可得;受、
T05n0220_p0789b06║想、行、識皆不可得,彼淨不淨亦不可得。所以
T05n0220_p0789b07║者何?此中尚無色等可得,何況有彼淨與不
T05n0220_p0789b08║淨!汝若能修如是般若,是修般若波羅蜜多。』
T05n0220_p0789b09║「憍尸迦!是善男子、善女人等作此等說,是
T05n0220_p0789b10║為宣說真正般若波羅蜜多。
T05n0220_p0789b11║「復次,憍尸迦!若善男子、善女人等,為發無上
T05n0220_p0789b12║菩提心者宣說般若波羅蜜多,作如是言:『汝
T05n0220_p0789b13║善男子應修般若波羅蜜多,不應觀眼處若
T05n0220_p0789b14║常若無常,不應觀耳、鼻、舌、身、意處若常若無
T05n0220_p0789b15║常。何以故?眼處眼處自性空,耳、鼻、舌、身、意處
T05n0220_p0789b16║耳、鼻、舌、身、意處自性空;是眼處自性即非自
T05n0220_p0789b17║性,是耳、鼻、舌、身、意處自性亦非自性,若非自
T05n0220_p0789b18║性即是般若波羅蜜多。於此般若波羅蜜多,
T05n0220_p0789b19║眼處不可得,彼常無常亦不可得;耳、鼻、舌、身、
T05n0220_p0789b20║意處皆不可得,彼常無常亦不可得。所以者
T05n0220_p0789b21║何?此中尚無眼處等可得,何況有彼常與無
T05n0220_p0789b22║常!汝若能修如是般若,是修般若波羅蜜多。』
T05n0220_p0789b23║「復作是言:『汝善男子應修般若波羅蜜多,不
T05n0220_p0789b24║應觀眼處若樂若苦,不應觀耳、鼻、舌、身、意處
T05n0220_p0789b25║若樂若苦。何以故?眼處眼處自性空,耳、鼻、舌、
T05n0220_p0789b26║身、意處耳、鼻、舌、身、意處自性空;是眼處自性
T05n0220_p0789b27║即非自性,是耳、鼻、舌、身、意處自性亦非自性,
T05n0220_p0789b28║若非自性即是般若波羅蜜多。於此般若波
T05n0220_p0789b29║羅蜜多,眼處不可得,彼樂與苦亦不可得;耳、
T05n0220_p0789c01║鼻、舌、身、意處皆不可得,彼樂與苦亦不可得。
T05n0220_p0789c02║所以者何?此中尚無眼處等可得,何況有彼
T05n0220_p0789c03║樂之與苦!汝若能修如是般若,是修般若波
T05n0220_p0789c04║羅蜜多。』 「復作是言:『汝善男子應修般若波
T05n0220_p0789c05║羅蜜多,不應觀眼處若我若無我,不應觀耳、
T05n0220_p0789c06║鼻、舌、身、意處若我若無我。何以故?眼處眼處
T05n0220_p0789c07║自性空,耳、鼻、舌、身、意處耳、鼻、舌、身、意處自性
T05n0220_p0789c08║空;是眼處自性即非自性,是耳、鼻、舌、身、意處
T05n0220_p0789c09║自性亦非自性,若非自性即是般若波羅蜜
T05n0220_p0789c10║多。於此般若波羅蜜多,眼處不可得,彼我無
T05n0220_p0789c11║我亦不可得;耳、鼻、舌、身、意處皆不可得,彼我
T05n0220_p0789c12║無我亦不可得。所以者何?此中尚無眼處等
T05n0220_p0789c13║可得,何況有彼我與無我!汝若能修如是般
T05n0220_p0789c14║若,是修般若波羅蜜多。』 「復作是言:『汝善男子
T05n0220_p0789c15║應修般若波羅蜜多,不應觀眼處若淨若不
T05n0220_p0789c16║淨,不應觀耳、鼻、舌、身、意處若淨若不淨。何以
T05n0220_p0789c17║故?眼處眼處自性空,耳、鼻、舌、身、意處耳、鼻、舌、
T05n0220_p0789c18║身、意處自性空;是眼處自性即非自性,是耳、
T05n0220_p0789c19║鼻、舌、身、意處自性亦非自性,若非自性即是
T05n0220_p0789c20║般若波羅蜜多。於此般若波羅蜜多,眼處不
T05n0220_p0789c21║可得,彼淨不淨亦不可得;耳、鼻、舌、身、意處皆
T05n0220_p0789c22║不可得,彼淨不淨亦不可得。所以者何?此中
T05n0220_p0789c23║尚無眼處等可得,何況有彼淨與不淨!汝若
T05n0220_p0789c24║能修如是般若,是修般若波羅蜜多。』 「憍尸迦!
T05n0220_p0789c25║是善男子、善女人等作此等說,是為宣說真
T05n0220_p0789c26║正般若波羅蜜多。 「復次,憍尸迦!若善男子、善
T05n0220_p0789c27║女人等,為發無上菩提心者宣說般若波羅
T05n0220_p0789c28║蜜多,作如是言:『汝善男子應修般若波羅
T05n0220_p0789c29║蜜多,不應觀色處若常若無常,不應觀聲、香、
T05n0220_p0789c30║味、觸、法處若常若無常。何以故?色處色處自
T05n0220_p0790a01║性空,聲、香、味、觸、法處聲、香、味、觸、法處自性
T05n0220_p0790a02║空;是色處自性即非自性,是聲、香、味、觸、法
T05n0220_p0790a03║處自性亦非自性,若非自性即是般若波羅
T05n0220_p0790a04║蜜多。於此般若波羅蜜多,色處不可得,
T05n0220_p0790a05║彼常無常亦不可得;聲、香、味、觸、法處皆不可
T05n0220_p0790a06║得,彼常無常亦不可得。所以者何?此中
T05n0220_p0790a07║尚無色處等可得,何況有彼常與無常!汝
T05n0220_p0790a08║若能修如是般若,是般若波羅蜜多。』 「復
T05n0220_p0790a09║作是言:『汝善男子應修般若波羅蜜多,不應
T05n0220_p0790a10║觀色處若樂若苦,不應觀聲、香、味、觸、法處若樂
T05n0220_p0790a11║若苦。何以故?色處色處自性空,聲、香、味、觸、
T05n0220_p0790a12║法處聲、香、味、觸、法處自性空;是色處自性即
T05n0220_p0790a13║非自性,是聲、香、味、觸、法處自性亦非自性,若
T05n0220_p0790a14║非自性即是般若波羅蜜多。於此般若波羅
T05n0220_p0790a15║蜜多,色處不可得,彼樂與苦亦不可得;聲、
T05n0220_p0790a16║香、味、觸、法處皆不可得,彼樂與苦亦不可得。
T05n0220_p0790a17║所以者何?此中尚無色處等可得,何況有彼
T05n0220_p0790a18║樂之與苦!汝若能修如是般若,是修般若波
T05n0220_p0790a19║羅蜜多。』 「復作是言:『汝善男子應修般若波羅
T05n0220_p0790a20║蜜多,不應觀色處若我若無我,不應觀聲、香、
T05n0220_p0790a21║味、觸、法處若我若無我。何以故?色處色處自
T05n0220_p0790a22║性空,聲、香、味、觸、法處聲、香、味、觸、法處自性空;
T05n0220_p0790a23║是色處自性即非自性,是聲、香、味、觸、法處自
T05n0220_p0790a24║性亦非自性,若非自性即是般若波羅蜜多。
T05n0220_p0790a25║於此般若波羅蜜多,色處不可得,彼我無我
T05n0220_p0790a26║亦不可得;聲、香、味、觸、法處皆不可得,彼我無
T05n0220_p0790a27║我亦不可得。所以者何?此中尚無色處等可
T05n0220_p0790a28║得,何況有彼我與無我!汝若能修如是般若,
T05n0220_p0790a29║是修般若波羅蜜多。』 「復作是言:『汝善男子應
T05n0220_p0790a30║修般若波羅蜜多,不應觀色處若淨若不淨,
T05n0220_p0790b01║不應觀聲、香、味、觸、法處若淨若不淨。何以故?
T05n0220_p0790b02║色處色處自性空,聲、香、味、觸、法處聲、香、味、觸、
T05n0220_p0790b03║法處自性空;是色處自性即非自性,是聲、香、
T05n0220_p0790b04║味、觸、法處自性亦非自性,若非自性即是般
T05n0220_p0790b05║若波羅蜜多。於此般若波羅蜜多,色處不可
T05n0220_p0790b06║得,彼淨不淨亦不可得;聲、香、味、觸、法處皆不
T05n0220_p0790b07║可得,彼淨不淨亦不可得。所以者何?此中
T05n0220_p0790b08║尚無色處等可得,何況有彼淨與不淨!汝若
T05n0220_p0790b09║能修如是般若,是修般若波羅蜜多。』 「憍尸迦!
T05n0220_p0790b10║是善男子、善女人等作此等說,是為宣說真
T05n0220_p0790b11║正般若波羅蜜多。
T05n0220_p0790b12║「復次,憍尸迦!若善男子、善女人等,為發無上
T05n0220_p0790b13║菩提心者宣說般若波羅蜜多,作如是言:『汝
T05n0220_p0790b14║善男子應修般若波羅蜜多,不應觀眼界若
T05n0220_p0790b15║常若無常,不應觀色界、眼識界及眼觸、眼觸
T05n0220_p0790b16║為緣所生諸受若常若無常。何以故?眼界眼
T05n0220_p0790b17║界自性空,色界、眼識界及眼觸、眼觸為緣所
T05n0220_p0790b18║生諸受色界乃至眼觸為緣所生諸受自性
T05n0220_p0790b19║空;是眼界自性即非自性,是色界乃至眼觸
T05n0220_p0790b20║為緣所生諸受自性亦非自性,若非自性即
T05n0220_p0790b21║是般若波羅蜜多。於此般若波羅蜜多,眼界
T05n0220_p0790b22║不可得,彼常無常亦不可得;色界乃至眼觸
T05n0220_p0790b23║為緣所生諸受皆不可得,彼常無常亦不可
T05n0220_p0790b24║得。所以者何?此中尚無眼界等可得,何況
T05n0220_p0790b25║有彼常與無常!汝若能修如是般若,是修般
T05n0220_p0790b26║若波羅蜜多。』 「復作是言:『汝善男子應修般
T05n0220_p0790b27║若波羅蜜多,不應觀眼界若樂若苦,不應觀
T05n0220_p0790b28║色界、眼識界及眼觸、眼觸為緣所生諸受若樂
T05n0220_p0790b29║若苦。何以故?眼界眼界自性空,色界、眼識
T05n0220_p0790c01║界及眼觸、眼觸為緣所生諸受色界乃至眼
T05n0220_p0790c02║觸為緣所生諸受自性空;是眼界自性即非
T05n0220_p0790c03║自性,是色界乃至眼觸為緣所生諸受自性
T05n0220_p0790c04║亦非自性,若非自性即是般若波羅蜜多。於
T05n0220_p0790c05║此般若波羅蜜多,眼界不可得,彼樂與苦亦
T05n0220_p0790c06║不可得;色界乃至眼觸為緣所生諸受皆不
T05n0220_p0790c07║可得,彼樂與苦亦不可得。所以者何?此中尚
T05n0220_p0790c08║無眼界等可得,何況有彼樂之與苦!汝若能
T05n0220_p0790c09║修如是般若,是修般若波羅蜜多。』 「復作是言:
T05n0220_p0790c10║『汝善男子應修般若波羅蜜多,不應觀眼界
T05n0220_p0790c11║若我若無我,不應觀色界、眼識界及眼觸、眼
T05n0220_p0790c12║觸為緣所生諸受若我若無我。何以故?眼界
T05n0220_p0790c13║眼界自性空,色界、眼識界及眼觸、眼觸為緣
T05n0220_p0790c14║所生諸受色界乃至眼觸為緣所生諸受自
T05n0220_p0790c15║性空;是眼界自性即非自性,是色界乃至眼
T05n0220_p0790c16║觸為緣所生諸受自性亦非自性,若非自性
T05n0220_p0790c17║即是般若波羅蜜多。於此般若波羅蜜多,眼
T05n0220_p0790c18║界不可得,彼我無我亦不可得;色界乃至眼
T05n0220_p0790c19║觸為緣所生諸受皆不可得,彼我無我亦不
T05n0220_p0790c20║可得。所以者何?此中尚無眼界等可得,何
T05n0220_p0790c21║況有彼我與無我!汝若能修如是般若,是修
T05n0220_p0790c22║般若波羅蜜多。』 「復作是言:『汝善男子應修
T05n0220_p0790c23║般若波羅蜜多,不應觀眼界若淨若不淨,不
T05n0220_p0790c24║應觀色界、眼識界及眼觸、眼觸為緣所生諸受
T05n0220_p0790c25║若淨若不淨。何以故?眼界眼界自性空,色
T05n0220_p0790c26║界、眼識界及眼觸、眼觸為緣所生諸受色界
T05n0220_p0790c27║乃至眼觸為緣所生諸受自性空;是眼界自
T05n0220_p0790c28║性即非自性,是色界乃至眼觸為緣所生諸
T05n0220_p0790c29║受自性亦非自性,若非自性即是般若波羅
T05n0220_p0791a01║蜜多。於此般若波羅蜜多,眼界不可得,彼
T05n0220_p0791a02║淨不淨亦不可得;色界乃至眼觸為緣所生
T05n0220_p0791a03║諸受皆不可得,彼淨不淨亦不可得。所以
T05n0220_p0791a04║者何?此中尚無眼界等可得,何況有彼淨與
T05n0220_p0791a05║不淨!汝若能修如是般若,是修般若波羅蜜
T05n0220_p0791a06║多。』 「憍尸迦!是善男子、善女人等作此等說,是
T05n0220_p0791a07║為宣說真正般若波羅蜜多。
T05n0220_p0791a08║「復次,憍尸迦!若善男子、善女人等,為發無上
T05n0220_p0791a09║菩提心者宣說般若波羅蜜多,作如是言:『汝
T05n0220_p0791a10║善男子應修般若波羅蜜多,不應觀耳界若
T05n0220_p0791a11║常若無常,不應觀聲界、耳識界及耳觸、耳觸
T05n0220_p0791a12║為緣所生諸受若常若無常。何以故?耳界耳
T05n0220_p0791a13║界自性空,聲界、耳識界及耳觸、耳觸為緣所
T05n0220_p0791a14║生諸受聲界乃至耳觸為緣所生諸受自性
T05n0220_p0791a15║空;是耳界自性即非自性,是聲界乃至耳觸
T05n0220_p0791a16║為緣所生諸受自性亦非自性,若非自性即
T05n0220_p0791a17║是般若波羅蜜多。於此般若波羅蜜多,耳界
T05n0220_p0791a18║不可得,彼常無常亦不可得;聲界乃至耳觸
T05n0220_p0791a19║為緣所生諸受皆不可得,彼常無常亦不可
T05n0220_p0791a20║得。所以者何?此中尚無耳界等可得,何況有
T05n0220_p0791a21║彼常與無常!汝若能修如是般若,是修般若
T05n0220_p0791a22║波羅蜜多。』 「復作是言:『汝善男子應修般若
T05n0220_p0791a23║波羅蜜多,不應觀耳界若樂若苦,不應觀聲
T05n0220_p0791a24║界、耳識界及耳觸、耳觸為緣所生諸受若樂若
T05n0220_p0791a25║苦。何以故?耳界耳界自性空,聲界、耳識界
T05n0220_p0791a26║及耳觸、耳觸為緣所生諸受聲界乃至耳觸
T05n0220_p0791a27║為緣所生諸受自性空;是耳界自性即非自
T05n0220_p0791a28║性,是聲界乃至耳觸為緣所生諸受自性亦
T05n0220_p0791a29║非自性,若非自性即是般若波羅蜜多。於此
T05n0220_p0791b01║般若波羅蜜多,耳界不可得,彼樂與苦亦不
T05n0220_p0791b02║可得;聲界乃至耳觸為緣所生諸受皆不可
T05n0220_p0791b03║得,彼樂與苦亦不可得。所以者何?此中尚
T05n0220_p0791b04║無耳界等可得,何況有彼樂之與苦!汝若能
T05n0220_p0791b05║修如是般若,是修般若波羅蜜多。』 「復作是言:
T05n0220_p0791b06║『汝善男子應修般若波羅蜜多,不應觀耳界
T05n0220_p0791b07║若我若無我,不應觀聲界、耳識界及耳觸、耳
T05n0220_p0791b08║觸為緣所生諸受若我若無我。何以故?耳界
T05n0220_p0791b09║耳界自性空,聲界、耳識界及耳觸、耳觸為緣
T05n0220_p0791b10║所生諸受聲界乃至耳觸為緣所生諸受自
T05n0220_p0791b11║性空;是耳界自性即非自性,是聲界乃至耳
T05n0220_p0791b12║觸為緣所生諸受自性亦非自性,若非自性
T05n0220_p0791b13║即是般若波羅蜜多。於此般若波羅蜜多,耳
T05n0220_p0791b14║界不可得,彼我無我亦不可得;聲界乃至耳
T05n0220_p0791b15║觸為緣所生諸受皆不可得,彼我無我亦不
T05n0220_p0791b16║可得。所以者何?此中尚無耳界等可得,何
T05n0220_p0791b17║況有彼我與無我!汝若能修如是般若,是修
T05n0220_p0791b18║般若波羅蜜多。』 「復作是言:『汝善男子應修
T05n0220_p0791b19║般若波羅蜜多,不應觀耳界若淨若不淨,不
T05n0220_p0791b20║應觀聲界、耳識界及耳觸、耳觸為緣所生諸受
T05n0220_p0791b21║若淨若不淨。何以故?耳界耳界自性空,聲
T05n0220_p0791b22║界、耳識界及耳觸、耳觸為緣所生諸受聲界
T05n0220_p0791b23║乃至耳觸為緣所生諸受自性空;是耳界自
T05n0220_p0791b24║性即非自性,是聲界乃至耳觸為緣所生諸
T05n0220_p0791b25║受自性亦非自性,若非自性即是般若波羅
T05n0220_p0791b26║蜜多。於此般若波羅蜜多,耳界不可得,彼淨
T05n0220_p0791b27║不淨亦不可得;聲界乃至耳觸為緣所生諸
T05n0220_p0791b28║受皆不可得,彼淨不淨亦不可得。所以者何?
T05n0220_p0791b29║此中尚無耳界等可得,何況有彼淨與不淨!
T05n0220_p0791c01║汝若能修如是般若,是修般若波羅蜜多。』 「憍
T05n0220_p0791c02║尸迦!是善男子、善女人等作此等說,是為宣
T05n0220_p0791c03║說真正般若波羅蜜多。
T05n0220_p0791c04║「復次,憍尸迦!若善男子、善女人等,為發無上
T05n0220_p0791c05║菩提心者宣說般若波羅蜜多,作如是言:『汝
T05n0220_p0791c06║善男子應修般若波羅蜜多,不應觀鼻界若
T05n0220_p0791c07║常若無常,不應觀香界、鼻識界及鼻觸、鼻觸
T05n0220_p0791c08║為緣所生諸受若常若無常。何以故?鼻界鼻
T05n0220_p0791c09║界自性空,香界、鼻識界及鼻觸、鼻觸為緣所
T05n0220_p0791c10║生諸受香界乃至鼻觸為緣所生諸受自性
T05n0220_p0791c11║空;是鼻界自性即非自性,是香界乃至鼻觸
T05n0220_p0791c12║為緣所生諸受自性亦非自性,若非自性即
T05n0220_p0791c13║是般若波羅蜜多。於此般若波羅蜜多,鼻界
T05n0220_p0791c14║不可得,彼常無常亦不可得;香界乃至鼻觸
T05n0220_p0791c15║為緣所生諸受皆不可得,彼常無常亦不可
T05n0220_p0791c16║得。所以者何?此中尚無鼻界等可得,何況
T05n0220_p0791c17║有彼常與無常!汝若能修如是般若,是修
T05n0220_p0791c18║般若波羅蜜多。』 「復作是言:『汝善男子應
T05n0220_p0791c19║修般若波羅蜜多,不應觀鼻界若樂若苦,不
T05n0220_p0791c20║應觀香界、鼻識界及鼻觸、鼻觸為緣所生諸受
T05n0220_p0791c21║若樂若苦。何以故?鼻界鼻界自性空,香界、
T05n0220_p0791c22║鼻識界及鼻觸、鼻觸為緣所生諸受香界乃
T05n0220_p0791c23║至鼻觸為緣所生諸受自性空;是鼻界自性
T05n0220_p0791c24║即非自性,是香界乃至鼻觸為緣所生諸受
T05n0220_p0791c25║自性亦非自性,若非自性即是般若波羅蜜
T05n0220_p0791c26║多。於此般若波羅蜜多,鼻界不可得,彼樂
T05n0220_p0791c27║與苦亦不可得;香界乃至鼻觸為緣所生諸
T05n0220_p0791c28║受皆不可得,彼樂與苦亦不可得。所以者何?
T05n0220_p0791c29║此中尚無鼻界等可得,何況有彼樂之與苦!
T05n0220_p0792a01║汝若能修如是般若,是修般若波羅蜜多。』 「復
T05n0220_p0792a02║作是言:『汝善男子應修般若波羅蜜多,不
T05n0220_p0792a03║應觀鼻界若我若無我,不應觀香界、鼻識界
T05n0220_p0792a04║及鼻觸、鼻觸為緣所生諸受若我若無我。何
T05n0220_p0792a05║以故?鼻界鼻界自性空,香界、鼻識界及鼻
T05n0220_p0792a06║觸、鼻觸為緣所生諸受香界乃至鼻觸為緣
T05n0220_p0792a07║所生諸受自性空;是鼻界自性即非自性,是
T05n0220_p0792a08║香界乃至鼻觸為緣所生諸受自性亦非自
T05n0220_p0792a09║性,若非自性即是般若波羅蜜多。於此般若
T05n0220_p0792a10║波羅蜜多,鼻界不可得,彼我無我亦不可得;
T05n0220_p0792a11║香界乃至鼻觸為緣所生諸受皆不可得,彼
T05n0220_p0792a12║我無我亦不可得。所以者何?此中尚無鼻界
T05n0220_p0792a13║等可得,何況有彼我與無我!汝若能修如是
T05n0220_p0792a14║般若,是修般若波羅蜜多。』 「復作是言:『汝善
T05n0220_p0792a15║男子應修般若波羅蜜多,不應觀鼻界若淨
T05n0220_p0792a16║若不淨,不應觀香界、鼻識界及鼻觸、鼻觸為
T05n0220_p0792a17║緣所生諸受若淨若不淨。何以故?鼻界鼻界
T05n0220_p0792a18║自性空,香界、鼻識界及鼻觸、鼻觸為緣所生
T05n0220_p0792a19║諸受香界乃至鼻觸為緣所生諸受自性空;
T05n0220_p0792a20║是鼻界自性即非自性,是香界乃至鼻觸為
T05n0220_p0792a21║緣所生諸受自性亦非自性,若非自性即是
T05n0220_p0792a22║般若波羅蜜多。於此般若波羅蜜多,鼻界不
T05n0220_p0792a23║可得,彼淨不淨亦不可得;香界乃至鼻觸為
T05n0220_p0792a24║緣所生諸受皆不可得,彼淨不淨亦不可得。
T05n0220_p0792a25║所以者何?此中尚無鼻界等可得,何況有彼
T05n0220_p0792a26║淨與不淨!汝若能修如是般若,是修般若波
T05n0220_p0792a27║羅蜜多。』 「憍尸迦!是善男子、善女人等作此等
T05n0220_p0792a28║說,是為宣說真正般若波羅蜜多。
T05n0220_p0792a29║「復次,憍尸迦!若善男子、善女人等,為發無上
T05n0220_p0792b01║菩提心者宣說般若波羅蜜多,作如是言:『汝
T05n0220_p0792b02║善男子應修般若波羅蜜多,不應觀舌界若
T05n0220_p0792b03║常若無常,不應觀味界、舌識界及舌觸、舌觸
T05n0220_p0792b04║為緣所生諸受若常若無常。何以故?舌界舌
T05n0220_p0792b05║界自性空,味界、舌識界及舌觸、舌觸為緣所
T05n0220_p0792b06║生諸受味界乃至舌觸為緣所生諸受自性
T05n0220_p0792b07║空;是舌界自性即非自性,是味界乃至舌觸
T05n0220_p0792b08║為緣所生諸受自性亦非自性,若非自性即
T05n0220_p0792b09║是般若波羅蜜多。於此般若波羅蜜多,舌界
T05n0220_p0792b10║不可得,彼常無常亦不可得;味界乃至舌觸
T05n0220_p0792b11║為緣所生諸受皆不可得,彼常無常亦不可
T05n0220_p0792b12║得。所以者何?此中尚無舌界等可得,何況有
T05n0220_p0792b13║彼常與無常!汝若能修如是般若,是修般若
T05n0220_p0792b14║波羅蜜多。』 「復作是言:『汝善男子應修般若波
T05n0220_p0792b15║羅蜜多,不應觀舌界若樂若苦,不應觀味界、
T05n0220_p0792b16║舌識界及舌觸、舌觸為緣所生諸受若樂若
T05n0220_p0792b17║苦。何以故?舌界舌界自性空,味界、舌識界及
T05n0220_p0792b18║舌觸、舌觸為緣所生諸受味界乃至舌觸為
T05n0220_p0792b19║緣所生諸受自性空;是舌界自性即非自性,
T05n0220_p0792b20║是味界乃至舌觸為緣所生諸受自性亦非自
T05n0220_p0792b21║性,若非自性即是般若波羅蜜多。於此般若
T05n0220_p0792b22║波羅蜜多,舌界不可得,彼樂與苦亦不可得;
T05n0220_p0792b23║味界乃至舌觸為緣所生諸受皆不可得,彼
T05n0220_p0792b24║樂與苦亦不可得。所以者何?此中尚無舌界
T05n0220_p0792b25║等可得,何況有彼樂之與苦!汝若能修如是
T05n0220_p0792b26║般若,是修般若波羅蜜多。』 「復作是言:『汝善
T05n0220_p0792b27║男子應修般若波羅蜜多,不應觀舌界若我
T05n0220_p0792b28║若無我,不應觀味界、舌識界及舌觸、舌觸為
T05n0220_p0792b29║緣所生諸受若我若無我。何以故?舌界舌界
T05n0220_p0792c01║自性空,味界、舌識界及舌觸、舌觸為緣所生
T05n0220_p0792c02║諸受味界乃至舌觸為緣所生諸受自性空;
T05n0220_p0792c03║是舌界自性即非自性,是味界乃至舌觸為
T05n0220_p0792c04║緣所生諸受自性亦非自性,若非自性即是
T05n0220_p0792c05║般若波羅蜜多。於此般若波羅蜜多,舌界不
T05n0220_p0792c06║可得,彼我無我亦不可得;味界乃至舌觸為
T05n0220_p0792c07║緣所生諸受皆不可得,彼我無我亦不可得。
T05n0220_p0792c08║所以者何?此中尚無舌界等可得,何況有彼
T05n0220_p0792c09║我與無我!汝若能修如是般若,是修般若波
T05n0220_p0792c10║羅蜜多。』 「復作是言:『汝善男子應修般若波
T05n0220_p0792c11║羅蜜多,不應觀舌界若淨若不淨,不應觀味
T05n0220_p0792c12║界、舌識界及舌觸、舌觸為緣所生諸受若淨若
T05n0220_p0792c13║不淨。何以故?舌界舌界自性空,味界、舌識界
T05n0220_p0792c14║及舌觸、舌觸為緣所生諸受味界乃至舌觸
T05n0220_p0792c15║為緣所生諸受自性空;是舌界自性即非自
T05n0220_p0792c16║性,是味界乃至舌觸為緣所生諸受自性亦
T05n0220_p0792c17║非自性,若非自性即是般若波羅蜜多。於此
T05n0220_p0792c18║般若波羅蜜多,舌界不可得,彼淨不淨亦不
T05n0220_p0792c19║可得;味界乃至舌觸為緣所生諸受皆不可
T05n0220_p0792c20║得,彼淨不淨亦不可得。所以者何?此中尚
T05n0220_p0792c21║無舌界等可得,何況有彼淨與不淨!汝若能
T05n0220_p0792c22║修如是般若,是修般若波羅蜜多。』 「憍尸迦!是
T05n0220_p0792c23║善男子、善女人等作此等說,是為宣說真
T05n0220_p0792c24║正般若波羅蜜多。
T05n0220_p0792c25║「復次,憍尸迦!若善男子、善女人等,為發無上
T05n0220_p0792c26║菩提心者宣說般若波羅蜜多,作如是言:『汝
T05n0220_p0792c27║善男子應修般若波羅蜜多,不應觀身界若
T05n0220_p0792c28║常若無常,不應觀觸界、身識界及身觸、身觸
T05n0220_p0792c29║為緣所生諸受若常若無常。何以故?身界身
T05n0220_p0793a01║界自性空,觸界、身識界及身觸、身觸為緣所生
T05n0220_p0793a02║諸受觸界乃至身觸為緣所生諸受自性空;
T05n0220_p0793a03║是身界自性即非自性,是觸界乃至身觸為
T05n0220_p0793a04║緣所生諸受自性亦非自性,若非自性即是
T05n0220_p0793a05║般若波羅蜜多。於此般若波羅蜜多,身界不
T05n0220_p0793a06║可得,彼常無常亦不可得;觸界乃至身觸為
T05n0220_p0793a07║緣所生諸受皆不可得,彼常無常亦不可得。
T05n0220_p0793a08║所以者何?此中尚無身界等可得,何況有彼
T05n0220_p0793a09║常與無常!汝若能修如是般若,是修般若波
T05n0220_p0793a10║羅蜜多。』 「復作是言:『汝善男子應修般若波羅
T05n0220_p0793a11║蜜多,不應觀身界若樂若苦,不應觀觸界、身
T05n0220_p0793a12║識界及身觸、身觸為緣所生諸受若樂若苦。何
T05n0220_p0793a13║以故?身界身界自性空,觸界、身識界及身觸、
T05n0220_p0793a14║身觸為緣所生諸受觸界乃至身觸為緣所生
T05n0220_p0793a15║諸受自性空;是身界自性即非自性,是觸界
T05n0220_p0793a16║乃至身觸為緣所生諸受自性亦非自性,若
T05n0220_p0793a17║非自性即是般若波羅蜜多。於此般若波羅
T05n0220_p0793a18║蜜多,身界不可得,彼樂與苦亦不可得;觸界
T05n0220_p0793a19║乃至身觸為緣所生諸受皆不可得,彼樂與
T05n0220_p0793a20║苦亦不可得。所以者何?此中尚無身界等可
T05n0220_p0793a21║得,何況有彼樂之與苦!汝若能修如是般若,
T05n0220_p0793a22║是修般若波羅蜜多。』 「復作是言:『汝善男子應
T05n0220_p0793a23║修般若波羅蜜多,不應觀身界若我若無我,
T05n0220_p0793a24║不應觀觸界、身識界及身觸、身觸為緣所生諸
T05n0220_p0793a25║受若我若無我。何以故?身界身界自性空,觸
T05n0220_p0793a26║界、身識界及身觸、身觸為緣所生諸受觸界
T05n0220_p0793a27║乃至身觸為緣所生諸受自性空;是身界自
T05n0220_p0793a28║性即非自性,是觸界乃至身觸為緣所生諸
T05n0220_p0793a29║受自性亦非自性,若非自性即是般若波羅
T05n0220_p0793b01║蜜多。於此般若波羅蜜多,身界不可得,彼
T05n0220_p0793b02║我無我亦不可得;觸界乃至身觸為緣所生
T05n0220_p0793b03║諸受皆不可得,彼我無我亦不可得。所以者
T05n0220_p0793b04║何?此中尚無身界等可得,何況有彼我與無
T05n0220_p0793b05║我!汝若能修如是般若,是修般若波羅蜜多。』
T05n0220_p0793b06║「復作是言:『汝善男子應修般若波羅蜜多,不
T05n0220_p0793b07║應觀身界若淨若不淨,不應觀觸界、身識界
T05n0220_p0793b08║及身觸、身觸為緣所生諸受若淨若不淨。何
T05n0220_p0793b09║以故?身界身界自性空,觸界、身識界及身觸、
T05n0220_p0793b10║身觸為緣所生諸受觸界乃至身觸為緣所
T05n0220_p0793b11║生諸受自性空;是身界自性即非自性,是觸
T05n0220_p0793b12║界乃至身觸為緣所生諸受自性亦非自性,若
T05n0220_p0793b13║非自性即是般若波羅蜜多。於此般若波羅
T05n0220_p0793b14║蜜多,身界不可得,彼淨不淨亦不可得;觸界
T05n0220_p0793b15║乃至身觸為緣所生諸受皆不可得,彼淨不
T05n0220_p0793b16║淨亦不可得。所以者何?此中尚無身界等可
T05n0220_p0793b17║得,何況有彼淨與不淨!汝若能修如是般若,
T05n0220_p0793b18║是修般若波羅蜜多。』 「憍尸迦!是善男子、善女
T05n0220_p0793b19║人等作此等說,是為宣說真正般若波羅蜜多。
T05n0220_p0793b20║大般若波羅蜜多經卷第一百四十六
【經文資訊】大正藏第 05 冊 No. 0220 大般若波羅蜜多經(第1卷-第200卷)
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
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