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T05n0220_011 大般若波羅蜜多經(第1卷-第200卷) 第11卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 5 冊 » No.0220 » 第 11 卷 ▲上一卷 ▼下一卷 前往第

 
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T05n0220_p0056a25║大般若波羅蜜多經卷第十一
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T05n0220_p0056a27║
T05n0220_p0056a28║   初分教誡教授品第七之一
T05n0220_p0056a29║爾時,佛告具壽善現:「汝以辯才當為菩薩摩
T05n0220_p0056b01║訶薩眾宣說般若波羅蜜多相應之法,教誡
T05n0220_p0056b02║教授諸菩薩摩訶薩,令於般若波羅蜜多修
T05n0220_p0056b03║學究竟。」 時,諸菩薩摩訶薩眾及大聲聞、天、龍、
T05n0220_p0056b04║藥叉、人非人等,咸作是念:「今尊者善現,為以
T05n0220_p0056b05║自慧辯才之力,當為菩薩摩訶薩眾宣說般
T05n0220_p0056b06║若波羅蜜多相應之法,教誡教授諸菩薩摩
T05n0220_p0056b07║訶薩,令於般若波羅蜜多修學究竟,為當承
T05n0220_p0056b08║佛威神力耶?」 具壽善現知諸菩薩摩訶薩眾
T05n0220_p0056b09║及大聲聞、天、龍、藥叉、人非人等心之所念,便
T05n0220_p0056b10║告具壽舍利子言:「諸佛弟子所說法教,當知
T05n0220_p0056b11║皆承佛威神力。何以故?舍利子!諸佛為他宣
T05n0220_p0056b12║說法要,彼承佛教精勤修學,便能證得諸法
T05n0220_p0056b13║實性,由是為他有所宣說,皆與法性能不相
T05n0220_p0056b14║違,故佛所言如燈傳照。舍利子!我當承佛威
T05n0220_p0056b15║神加被,為諸菩薩摩訶薩眾宣說般若波羅蜜
T05n0220_p0056b16║多相應之法,教誡教授諸菩薩摩訶薩,令於
T05n0220_p0056b17║般若波羅蜜多修學究竟,非以自慧辯才之
T05n0220_p0056b18║力。所以者何?甚深般若波羅蜜多相應之法,
T05n0220_p0056b19║非諸聲聞、獨覺境界。」
T05n0220_p0056b20║爾時,具壽善現白佛言:「世尊!如佛所勅:『汝以
T05n0220_p0056b21║辯才當為菩薩摩訶薩眾宣說般若波羅蜜多
T05n0220_p0056b22║相應之法,教誡教授諸菩薩摩訶薩,令於般
T05n0220_p0056b23║若波羅蜜多修學究竟。』世尊!此中何法名為
T05n0220_p0056b24║菩薩摩訶薩?復有何法名為般若波羅蜜多?
T05n0220_p0056b25║「世尊!我不見有法可名菩薩摩訶薩,亦不見
T05n0220_p0056b26║有法可名般若波羅蜜多,如是二名亦不見
T05n0220_p0056b27║有,云何令我為諸菩薩摩訶薩眾宣說般若
T05n0220_p0056b28║波羅蜜多相應之法,教誡教授諸菩薩摩訶
T05n0220_p0056b29║薩,令於般若波羅蜜多修學究竟?」 佛言:「善現!
T05n0220_p0056c01║菩薩摩訶薩但有名,謂為菩薩摩訶薩,般若
T05n0220_p0056c02║波羅蜜多亦但有名,謂為般若波羅蜜多,如
T05n0220_p0056c03║是二名亦但有名。善現!此之三名不生不
T05n0220_p0056c04║滅,唯有想等想,施設言說,如是假名不在
T05n0220_p0056c05║內不在外不在兩間,不可得故。
T05n0220_p0056c06║「善現當知!譬如我但是假名,如是名假不
T05n0220_p0056c07║生不滅,唯有想等想,施設言說謂之為我。如
T05n0220_p0056c08║是有情、命者、生者、養者、士夫、補特伽羅、意生、儒
T05n0220_p0056c09║童、作者、使作者、起者、使起者、受者、使受者、知
T05n0220_p0056c10║者、見者,亦但是假名,如是名假不生不滅,唯
T05n0220_p0056c11║有想等想,施設言說謂為有情乃至見者。如
T05n0220_p0056c12║是一切但有假名,此諸假名不在內不在外
T05n0220_p0056c13║不在兩間,不可得故。如是,善現!若菩薩摩訶
T05n0220_p0056c14║薩、若般若波羅蜜多、若此二名皆是假法,如
T05n0220_p0056c15║是假法不生不滅,唯有想等想,施設言說謂
T05n0220_p0056c16║為菩薩摩訶薩、謂為般若波羅蜜多及此二
T05n0220_p0056c17║名。如是三種但有假名,此諸假名不在內不
T05n0220_p0056c18║在外不在兩間,不可得故。
T05n0220_p0056c19║「復次,善現!譬如色但是假法,如是法假不生
T05n0220_p0056c20║不滅,唯有想等想,施設言說謂之為色;如是
T05n0220_p0056c21║受、想、行、識亦但是假法,如是法假不生不滅,
T05n0220_p0056c22║唯有想等想,施設言說謂為受、想、行、識。如是
T05n0220_p0056c23║一切但有假名,此諸假名不在內不在外不
T05n0220_p0056c24║在兩間,不可得故。如是,善現!若菩薩摩訶薩、
T05n0220_p0056c25║若般若波羅蜜多、若此二名皆是假法,如是
T05n0220_p0056c26║假法不生不滅,唯有想等想,施設言說謂為
T05n0220_p0056c27║菩薩摩訶薩、謂為般若波羅蜜多及此二名。
T05n0220_p0056c28║如是三種但有假名,此諸假名不在內不在
T05n0220_p0056c29║外不在兩間,不可得故。
T05n0220_p0057a01║「復次,善現!譬如眼處但是假法,如是法假不
T05n0220_p0057a02║生不滅,唯有想等想,施設言說謂為眼處;如
T05n0220_p0057a03║是耳、鼻、舌、身、意處亦但是假法,如是法假不
T05n0220_p0057a04║生不滅,唯有想等想,施設言說謂為耳、鼻、舌、
T05n0220_p0057a05║身、意處。如是一切但有假名,此諸假名不在
T05n0220_p0057a06║內不在外不在兩間,不可得故。如是,善現!
T05n0220_p0057a07║若菩薩摩訶薩、若般若波羅蜜多、若此二
T05n0220_p0057a08║皆是假法,如是假法不生不滅,唯有想等想,
T05n0220_p0057a09║施設言說謂為菩薩摩訶薩、謂為般若波羅
T05n0220_p0057a10║蜜多及此二名。如是三種但有假名,此諸假
T05n0220_p0057a11║名不在內不在外不在兩間,不可得故。
T05n0220_p0057a12║「復次,善現!譬如色處但是假法,如是法假不
T05n0220_p0057a13║生不滅,唯有想等想,施設言說謂為色處;如
T05n0220_p0057a14║是聲、香、味、觸、法處亦但是假法,如是法假不
T05n0220_p0057a15║生不滅,唯有想等想,施設言說謂為聲、香、味、
T05n0220_p0057a16║觸、法處。如是一切但有假名,此諸假名不在
T05n0220_p0057a17║內不在外不在兩間,不可得故。如是,善現!
T05n0220_p0057a18║若菩薩摩訶薩、若般若波羅蜜多、若此二名
T05n0220_p0057a19║皆是假法,如是假法不生不滅,唯有想等想,
T05n0220_p0057a20║施設言說謂為菩薩摩訶薩、謂為般若波羅
T05n0220_p0057a21║蜜多及此二名。如是三種但有假名,此諸假
T05n0220_p0057a22║名不在內不在外不在兩間,不可得故。
T05n0220_p0057a23║「復次,善現!譬如眼界但是假法,如是法假不
T05n0220_p0057a24║生不滅,唯有想等想,施設言說謂為眼界;如
T05n0220_p0057a25║是耳、鼻、舌、身、意界亦但是假法,如是法假不
T05n0220_p0057a26║生不滅,唯有想等想,施設言說謂為耳、鼻、舌、
T05n0220_p0057a27║身、意界。如是一切但有假名,此諸假名不在
T05n0220_p0057a28║內不在外不在兩間,不可得故。如是,善現!
T05n0220_p0057a29║若菩薩摩訶薩、若般若波羅蜜多、若此二名
T05n0220_p0057b01║皆是假法,如是假法不生不滅,唯有想等想,
T05n0220_p0057b02║施設言說謂為菩薩摩訶薩、謂為般若波羅
T05n0220_p0057b03║蜜多及此二名。如是三種但有假名,此諸假
T05n0220_p0057b04║名不在內不在外不在兩間,不可得故。
T05n0220_p0057b05║「復次,善現!譬如色界但是假法,如是法假不
T05n0220_p0057b06║生不滅,唯有想等想,施設言說謂為色界;如
T05n0220_p0057b07║是聲、香、味、觸、法界亦但是假法,如是法假不
T05n0220_p0057b08║生不滅,唯有想等想,施設言說謂為聲、香、味、
T05n0220_p0057b09║觸、法界。如是一切但有假名,此諸假名不在
T05n0220_p0057b10║內不在外不在兩間,不可得故。如是,善現!
T05n0220_p0057b11║若菩薩摩訶薩、若般若波羅蜜多、若此二
T05n0220_p0057b12║名皆是假法,如是假法不生不滅,唯有想
T05n0220_p0057b13║等想,施設言說謂為菩薩摩訶薩、謂為般若
T05n0220_p0057b14║波羅蜜多及此二名。如是三種但有假名,此
T05n0220_p0057b15║諸假名不在內不在外不在兩間,不可得
T05n0220_p0057b16║故。
T05n0220_p0057b17║「復次,善現!譬如眼識界但是假法,如是法假
T05n0220_p0057b18║不生不滅,唯有想等想,施設言說謂為眼識
T05n0220_p0057b19║界;如是耳、鼻、舌、身、意識界亦但是假法,如是
T05n0220_p0057b20║法假不生不滅,唯有想等想,施設言說謂為
T05n0220_p0057b21║耳、鼻、舌、身、意識界。如是一切但有假名,此諸
T05n0220_p0057b22║假名不在內不在外不在兩間,不可得故。如
T05n0220_p0057b23║是,善現!若菩薩摩訶薩、若般若波羅蜜多、若
T05n0220_p0057b24║此二名皆是假法,如是假法不生不滅,唯有
T05n0220_p0057b25║想等想,施設言說謂為菩薩摩訶薩、謂為般
T05n0220_p0057b26║若波羅蜜多及此二名。如是三種但有假名,
T05n0220_p0057b27║此諸假名不在內不在外不在兩間,不可得
T05n0220_p0057b28║故。
T05n0220_p0057b29║「復次,善現!譬如眼觸但是假法,如是法假不
T05n0220_p0057c01║生不滅,唯有想等想,施設言說謂為眼觸;如
T05n0220_p0057c02║是耳、鼻、舌、身、意觸亦但是假法,如是法假不
T05n0220_p0057c03║生不滅,唯有想等想,施設言說謂為耳、鼻、舌、
T05n0220_p0057c04║身、意觸。如是一切但有假名,此諸假名不在
T05n0220_p0057c05║內不在外不在兩間,不可得故。如是,善現!
T05n0220_p0057c06║若菩薩摩訶薩、若般若波羅蜜多、若此二名
T05n0220_p0057c07║皆是假法,如是假法不生不滅,唯有想等想,
T05n0220_p0057c08║施設言說謂為菩薩摩訶薩、謂為般若波羅
T05n0220_p0057c09║蜜多及此二名。如是三種但有假名,此諸假
T05n0220_p0057c10║名不在內不在外不在兩間,不可得故。 「復次,
T05n0220_p0057c11║善現!譬如眼觸為緣所生諸受但是假法,如
T05n0220_p0057c12║是法假不生不滅,唯有想等想,施設言說謂
T05n0220_p0057c13║為眼觸為緣所生諸受;如是耳、鼻、舌、身、意觸
T05n0220_p0057c14║為緣所生諸受亦但是假法,如是法假不生
T05n0220_p0057c15║不滅,唯有想等想,施設言說謂為耳、鼻、舌、身、
T05n0220_p0057c16║意觸為緣所生諸受。如是一切但有假名,此
T05n0220_p0057c17║諸假名不在內不在外不在兩間,不可得故。
T05n0220_p0057c18║如是,善現!若菩薩摩訶薩、若般若波羅蜜多、
T05n0220_p0057c19║若此二名皆是假法,如是假法不生不滅,唯
T05n0220_p0057c20║有想等想,施設言說謂為菩薩摩訶薩、謂為
T05n0220_p0057c21║般若波羅蜜多及此二名。如是三種但有假
T05n0220_p0057c22║名,此諸假名不在內不在外不在兩間,不可
T05n0220_p0057c23║得故。
T05n0220_p0057c24║「復次,善現!譬如內身所有頭頸、肩膊、手臂、腹
T05n0220_p0057c25║背、胸脇、腰脊、髀膝、腨脛、足等但是假名,如是
T05n0220_p0057c26║名假不生不滅,唯有想等想,施設言說謂為
T05n0220_p0057c27║內身所有頭、頸乃至足等。如是一切但有假名,
T05n0220_p0057c28║此諸假名不在內不在外不在兩間,不可得
T05n0220_p0057c29║故。如是,善現!若菩薩摩訶薩、若般若波羅蜜
T05n0220_p0058a01║多、若此二名皆是假法,如是假法不生不滅,
T05n0220_p0058a02║唯有想等想,施設言說謂為菩薩摩訶薩、謂
T05n0220_p0058a03║為般若波羅蜜多及此二名。如是三種但有
T05n0220_p0058a04║假名,此諸假名不在內不在外不在兩間,不
T05n0220_p0058a05║可得故。
T05n0220_p0058a06║「復次,善現!譬如外事所有草木、根莖、枝葉、華
T05n0220_p0058a07║果等物但是假名,如是名假不生不滅,唯有
T05n0220_p0058a08║想等想,施設言說謂為外事所有草木、根莖、
T05n0220_p0058a09║枝葉、華果等物。如是一切但有假名,此諸假
T05n0220_p0058a10║名不在內不在外不在兩間,不可得故。如是,
T05n0220_p0058a11║善現!若菩薩摩訶薩、若般若波羅蜜多、若此
T05n0220_p0058a12║二名皆是假法,如是假法不生不滅,唯有想
T05n0220_p0058a13║等想,施設言說謂為菩薩摩訶薩、謂為般若
T05n0220_p0058a14║波羅蜜多及此二名。如是三種但有假名,此
T05n0220_p0058a15║諸假名不在內不在外不在兩間,不可得故。
T05n0220_p0058a16║「復次,善現!譬如過去未來現在一切如來、應、
T05n0220_p0058a17║正等覺但是假名,如是名假不生不滅,唯有
T05n0220_p0058a18║想等想,施設言說謂為過去、未來、現在一切
T05n0220_p0058a19║如來、應、正等覺。如是一切但有假名,此諸假
T05n0220_p0058a20║名不在內不在外不在兩間,不可得故。如是,
T05n0220_p0058a21║善現!若菩薩摩訶薩、若般若波羅蜜多、若此
T05n0220_p0058a22║二名皆是假法,如是假法不生不滅,唯有想
T05n0220_p0058a23║等想,施設言說謂為菩薩摩訶薩、謂為般若
T05n0220_p0058a24║波羅蜜多及此二名。如是三種但有假名,
T05n0220_p0058a25║此諸假名不在內不在外不在兩間,不可得
T05n0220_p0058a26║故。 「復次,善現!譬如幻事、夢境、響像、陽焰、光影,
T05n0220_p0058a27║若尋香城、變化事等但是假名,如是名假不
T05n0220_p0058a28║生不滅,唯有想等想,施設言說謂為幻事乃
T05n0220_p0058a29║至變化事等。如是一切但有假名,此諸假名
T05n0220_p0058b01║不在內不在外不在兩間,不可得故。如是,善
T05n0220_p0058b02║現!若菩薩摩訶薩、若般若波羅蜜多、若此二
T05n0220_p0058b03║名皆是假法,如是假法不生不滅,唯有想等
T05n0220_p0058b04║想,施設言說謂為菩薩摩訶薩、謂為般若波
T05n0220_p0058b05║羅蜜多及此二名。如是三種但有假名,此諸
T05n0220_p0058b06║假名不在內不在外不在兩間,不可得故。
T05n0220_p0058b07║如是!善現!諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0058b08║多時,於一切法名假、法假及教授假,應正修
T05n0220_p0058b09║學。
T05n0220_p0058b10║「復次,善現!諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0058b11║多時,不應觀色若常若無常,不應觀受、想、行、
T05n0220_p0058b12║識若常若無常;不應觀色若樂若苦,不應觀
T05n0220_p0058b13║受、想、行、識若樂若苦;不應觀色若我若無我,
T05n0220_p0058b14║不應觀受、想、行、識若我若無我;不應觀色若
T05n0220_p0058b15║淨若不淨,不應觀受、想、行、識若淨若不淨;不
T05n0220_p0058b16║應觀色若空若不空,不應觀受、想、行、識若空
T05n0220_p0058b17║若不空;不應觀色若有相若無相,不應觀受、
T05n0220_p0058b18║想、行、識若有相若無相;不應觀色若有願若
T05n0220_p0058b19║無願,不應觀受、想、行、識若有願若無願;不應
T05n0220_p0058b20║觀色若寂靜若不寂靜,不應觀受、想、行、識若
T05n0220_p0058b21║寂靜若不寂靜;不應觀色若遠離若不遠離,
T05n0220_p0058b22║不應觀受、想、行、識若遠離若不遠離;不應觀
T05n0220_p0058b23║色若有為若無為,不應觀受、想、行、識若有為
T05n0220_p0058b24║若無為;不應觀色若有漏若無漏,不應觀受、
T05n0220_p0058b25║想、行、識若有漏若無漏;不應觀色若生若滅,
T05n0220_p0058b26║不應觀受、想、行、識若生若滅;不應觀色若善
T05n0220_p0058b27║若非善,不應觀受、想、行、識若善若非善;不應
T05n0220_p0058b28║觀色若有罪若無罪,不應觀受、想、行、識若有
T05n0220_p0058b29║罪若無罪;不應觀色若有煩惱若無煩惱,不
T05n0220_p0058c01║應觀受、想、行、識若有煩惱若無煩惱;不應觀
T05n0220_p0058c02║色若世間若出世間,不應觀受、想、行、識若世
T05n0220_p0058c03║間若出世間;不應觀色若雜染若清淨,不應
T05n0220_p0058c04║觀受、想、行、識若雜染若清淨;不應觀色若屬
T05n0220_p0058c05║生死若屬涅槃,不應觀受、想、行、識若屬生死
T05n0220_p0058c06║若屬涅槃;不應觀色若在內若在外若在兩
T05n0220_p0058c07║間,不應觀受、想、行、識若在內若在外若在兩
T05n0220_p0058c08║間;不應觀色若可得若不可得,不應觀受、想、
T05n0220_p0058c09║行、識若可得若不可得。
T05n0220_p0058c10║「復次,善現!諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0058c11║多時,不應觀眼處若常若無常,不應觀耳、鼻、
T05n0220_p0058c12║舌、身、意處若常若無常;不應觀眼處若樂若
T05n0220_p0058c13║苦,不應觀耳、鼻、舌、身、意處若樂若苦;不應觀
T05n0220_p0058c14║眼處若我若無我,不應觀耳、鼻、舌、身、意處若
T05n0220_p0058c15║我若無我;不應觀眼處若淨若不淨,不應觀
T05n0220_p0058c16║耳、鼻、舌、身、意處若淨若不淨;不應觀眼處若
T05n0220_p0058c17║空若不空,不應觀耳、鼻、舌、身、意處若空若不
T05n0220_p0058c18║空;不應觀眼處若有相若無相,不應觀耳、鼻、
T05n0220_p0058c19║舌、身、意處若有相若無相;不應觀眼處若有
T05n0220_p0058c20║願若無願,不應觀耳、鼻、舌、身、意處若有願若
T05n0220_p0058c21║無願;不應觀眼處若寂靜若不寂靜,不應觀
T05n0220_p0058c22║耳、鼻、舌、身、意處若寂靜若不寂靜;不應觀眼
T05n0220_p0058c23║處若遠離若不遠離,不應觀耳、鼻、舌、身、意處
T05n0220_p0058c24║若遠離若不遠離;不應觀眼處若有為若無
T05n0220_p0058c25║為,不應觀耳、鼻、舌、身、意處若有為若無為;不
T05n0220_p0058c26║應觀眼處若有漏若無漏,不應觀耳、鼻、舌、身、
T05n0220_p0058c27║意處若有漏若無漏;不應觀眼處若生若滅,
T05n0220_p0058c28║不應觀耳、鼻、舌、身、意處若生若滅;不應觀眼
T05n0220_p0058c29║處若善若非善,不應觀耳、鼻、舌、身、意處若善
T05n0220_p0059a01║若非善;不應觀眼處若有罪若無罪,不應觀
T05n0220_p0059a02║耳、鼻、舌、身、意處若有罪若無罪;不應觀眼處
T05n0220_p0059a03║若有煩惱若無煩惱,不應觀耳、鼻、舌、身、意處
T05n0220_p0059a04║若有煩惱若無煩惱;不應觀眼處若世間若
T05n0220_p0059a05║出世間,不應觀耳、鼻、舌、身、意處若世間若出
T05n0220_p0059a06║世間;不應觀眼處若雜染若清淨,不應觀耳、
T05n0220_p0059a07║鼻、舌、身、意處若雜染若清淨;不應觀眼處若
T05n0220_p0059a08║屬生死若屬涅槃,不應觀耳、鼻、舌、身、意處若
T05n0220_p0059a09║屬生死若屬涅槃;不應觀眼處若在內若在
T05n0220_p0059a10║外若在兩間,不應觀耳、鼻、舌、身、意處若在內
T05n0220_p0059a11║若在外若在兩間;不應觀眼處若可得若不
T05n0220_p0059a12║可得,不應觀耳、鼻、舌、身、意處若可得若不可
T05n0220_p0059a13║得。
T05n0220_p0059a14║「復次,善現!諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0059a15║多時,不應觀色處若常若無常,不應觀聲、香、
T05n0220_p0059a16║味、觸、法處若常若無常;不應觀色處若樂若
T05n0220_p0059a17║苦,不應觀聲、香、味、觸、法處若樂若苦;不應觀
T05n0220_p0059a18║色處若我若無我,不應觀聲、香、味、觸、法處若
T05n0220_p0059a19║我若無我;不應觀色處若淨若不淨,不應觀
T05n0220_p0059a20║聲、香、味、觸、法處若淨若不淨;不應觀色處若
T05n0220_p0059a21║空若不空,不應觀聲、香、味、觸、法處若空若不
T05n0220_p0059a22║空;不應觀色處若有相若無相,不應觀聲、香、
T05n0220_p0059a23║味、觸、法處若有相若無相;不應觀色處若有
T05n0220_p0059a24║願若無願,不應觀聲、香、味、觸、法處若有願若
T05n0220_p0059a25║無願;不應觀色處若寂靜若不寂靜,不應觀
T05n0220_p0059a26║聲、香、味、觸、法處若寂靜若不寂靜;不應觀色
T05n0220_p0059a27║處若遠離若不遠離,不應觀聲、香、味、觸、法處
T05n0220_p0059a28║若遠離若不遠離;不應觀色處若有為若無
T05n0220_p0059a29║為,不應觀聲、香、味、觸、法處若有為若無為;不
T05n0220_p0059b01║應觀色處若有漏若無漏,不應觀聲、香、味、觸、
T05n0220_p0059b02║法處若有漏若無漏;不應觀色處若生若滅,
T05n0220_p0059b03║不應觀聲、香、味、觸、法處若生若滅;不應觀色
T05n0220_p0059b04║處若善若非善,不應觀聲、香、味、觸、法處若善
T05n0220_p0059b05║若非善;不應觀色處若有罪若無罪,不應觀
T05n0220_p0059b06║聲、香、味、觸、法處若有罪若無罪;不應觀色處
T05n0220_p0059b07║若有煩惱若無煩惱,不應觀聲、香、味、觸、法處
T05n0220_p0059b08║若有煩惱若無煩惱;不應觀色處若世間若
T05n0220_p0059b09║出世間,不應觀聲、香、味、觸、法處若世間若出
T05n0220_p0059b10║世間;不應觀色處若雜染若清淨,不應觀聲、
T05n0220_p0059b11║香、味、觸、法處若雜染若清淨;不應觀色處若
T05n0220_p0059b12║屬生死若屬涅槃,不應觀聲、香、味、觸、法處若
T05n0220_p0059b13║屬生死若屬涅槃;不應觀色處若在內若在
T05n0220_p0059b14║外若在兩間,不應觀聲、香、味、觸、法處若在內
T05n0220_p0059b15║若在外若在兩間;不應觀色處若可得若不
T05n0220_p0059b16║可得,不應觀聲、香、味、觸、法處若可得若不可
T05n0220_p0059b17║得。
T05n0220_p0059b18║「復次,善現!諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0059b19║多時,不應觀眼界若常若無常,不應觀耳、鼻、
T05n0220_p0059b20║舌、身、意界若常若無常;不應觀眼界若樂若
T05n0220_p0059b21║苦,不應觀耳、鼻、舌、身、意界若樂若苦;不應觀
T05n0220_p0059b22║眼界若我若無我,不應觀耳、鼻、舌、身、意界若
T05n0220_p0059b23║我若無我;不應觀眼界若淨若不淨,不應觀
T05n0220_p0059b24║耳、鼻、舌、身、意界若淨若不淨;不應觀眼界若
T05n0220_p0059b25║空若不空,不應觀耳、鼻、舌、身、意界若空若不
T05n0220_p0059b26║空;不應觀眼界若有相若無相,不應觀耳、鼻、
T05n0220_p0059b27║舌、身、意界若有相若無相;不應觀眼界若有
T05n0220_p0059b28║願若無願,不應觀耳、鼻、舌、身、意界若有願若
T05n0220_p0059b29║無願;不應觀眼界若寂靜若不寂靜,不應觀
T05n0220_p0059c01║耳、鼻、舌、身、意界若寂靜若不寂靜;不應觀眼
T05n0220_p0059c02║界若遠離若不遠離,不應觀耳、鼻、舌、身、意界
T05n0220_p0059c03║若遠離若不遠離;不應觀眼界若有為若無
T05n0220_p0059c04║為,不應觀耳、鼻、舌、身、意界若有為若無為;不
T05n0220_p0059c05║應觀眼界若有漏若無漏,不應觀耳、鼻、舌、身、
T05n0220_p0059c06║意界若有漏若無漏;不應觀眼界若生若滅,
T05n0220_p0059c07║不應觀耳、鼻、舌、身、意界若生若滅;不應觀眼
T05n0220_p0059c08║界若善若非善,不應觀耳、鼻、舌、身、意界若善
T05n0220_p0059c09║若非善;不應觀眼界若有罪若無罪,不應觀
T05n0220_p0059c10║耳、鼻、舌、身、意界若有罪若無罪;不應觀眼界
T05n0220_p0059c11║若有煩惱若無煩惱,不應觀耳、鼻、舌、身、意界
T05n0220_p0059c12║若有煩惱若無煩惱;不應觀眼界若世間若
T05n0220_p0059c13║出世間,不應觀耳、鼻、舌、身、意界若世間若出
T05n0220_p0059c14║世間;不應觀眼界若雜染若清淨,不應觀耳、
T05n0220_p0059c15║鼻、舌、身、意界若雜染若清淨;不應觀眼界若
T05n0220_p0059c16║屬生死若屬涅槃,不應觀耳、鼻、舌、身、意界若
T05n0220_p0059c17║屬生死若屬涅槃;不應觀眼界若在內若在
T05n0220_p0059c18║外若在兩間,不應觀耳、鼻、舌、身、意界若在內
T05n0220_p0059c19║若在外若在兩間;不應觀眼界若可得若不
T05n0220_p0059c20║可得,不應觀耳、鼻、舌、身、意界若可得若不可
T05n0220_p0059c21║得。
T05n0220_p0059c22║「復次,善現!諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0059c23║多時,不應觀色界若常若無常,不應觀聲、香、
T05n0220_p0059c24║味、觸、法界若常若無常;不應觀色界若樂若
T05n0220_p0059c25║苦,不應觀聲、香、味、觸、法界若樂若苦;不應觀
T05n0220_p0059c26║色界若我若無我,不應觀聲、香、味、觸、法界若
T05n0220_p0059c27║我若無我;不應觀色界若淨若不淨,不應觀
T05n0220_p0059c28║聲、香、味、觸、法界若淨若不淨;不應觀色界若
T05n0220_p0059c29║空若不空,不應觀聲、香、味、觸、法界若空若不
T05n0220_p0060a01║空;不應觀色界若有相若無相,不應觀聲、香、
T05n0220_p0060a02║味、觸、法界若有相若無相;不應觀色界若有
T05n0220_p0060a03║願若無願,不應觀聲、香、味、觸、法界若有願若
T05n0220_p0060a04║無願;不應觀色界若寂靜若不寂靜,不應觀
T05n0220_p0060a05║聲、香、味、觸、法界若寂靜若不寂靜;不應觀色
T05n0220_p0060a06║界若遠離若不遠離,不應觀聲、香、味、觸、法界
T05n0220_p0060a07║若遠離若不遠離;不應觀色界若有為若無
T05n0220_p0060a08║為,不應觀聲、香、味、觸、法界若有為若無為;不
T05n0220_p0060a09║應觀色界若有漏若無漏,不應觀聲、香、味、觸、
T05n0220_p0060a10║法界若有漏若無漏;不應觀色界若生若滅,
T05n0220_p0060a11║不應觀聲、香、味、觸、法界若生若滅;不應觀色
T05n0220_p0060a12║界若善若非善,不應觀聲、香、味、觸、法界若善
T05n0220_p0060a13║若非善;不應觀色界若有罪若無罪,不應觀
T05n0220_p0060a14║聲、香、味、觸、法界若有罪若無罪;不應觀色界
T05n0220_p0060a15║若有煩惱若無煩惱,不應觀聲、香、味、觸、法界
T05n0220_p0060a16║若有煩惱若無煩惱;不應觀色界若世間若
T05n0220_p0060a17║出世間,不應觀聲、香、味、觸、法界若世間若出
T05n0220_p0060a18║世間;不應觀色界若雜染若清淨,不應觀聲、
T05n0220_p0060a19║香、味、觸、法界若雜染若清淨;不應觀色界若
T05n0220_p0060a20║屬生死若屬涅槃,不應觀聲、香、味、觸、法界若
T05n0220_p0060a21║屬生死若屬涅槃;不應觀色界若在內若在
T05n0220_p0060a22║外若在兩間,不應觀聲、香、味、觸、法界若在內
T05n0220_p0060a23║若在外若在兩間;不應觀色界若可得若不
T05n0220_p0060a24║可得,不應觀聲、香、味、觸、法界若可得若不可
T05n0220_p0060a25║得。
T05n0220_p0060a26║「復次,善現!諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0060a27║多時,不應觀眼識界若常若無常,不應觀耳、
T05n0220_p0060a28║鼻、舌、身、意識界若常若無常;不應觀眼識界
T05n0220_p0060a29║若樂若苦,不應觀耳、鼻、舌、身、意識界若樂若
T05n0220_p0060b01║苦;不應觀眼識界若我若無我,不應觀耳、鼻、
T05n0220_p0060b02║舌、身、意識界若我若無我;不應觀眼識界若
T05n0220_p0060b03║淨若不淨,不應觀耳、鼻、舌、身、意識界若淨若
T05n0220_p0060b04║不淨;不應觀眼識界若空若不空,不應觀耳、
T05n0220_p0060b05║鼻、舌、身、意識界若空若不空;不應觀眼識界
T05n0220_p0060b06║若有相若無相,不應觀耳、鼻、舌、身、意識界若
T05n0220_p0060b07║有相若無相;不應觀眼識界若有願若無願,
T05n0220_p0060b08║不應觀耳、鼻、舌、身、意識界若有願若無願;不
T05n0220_p0060b09║應觀眼識界若寂靜若不寂靜,不應觀耳、鼻、
T05n0220_p0060b10║舌、身、意識界若寂靜若不寂靜;不應觀眼識
T05n0220_p0060b11║界若遠離若不遠離,不應觀耳、鼻、舌、身、意識
T05n0220_p0060b12║界若遠離若不遠離;不應觀眼識界若有為
T05n0220_p0060b13║若無為,不應觀耳、鼻、舌、身、意識界若有為若
T05n0220_p0060b14║無為;不應觀眼識界若有漏若無漏,不應觀
T05n0220_p0060b15║耳、鼻、舌、身、意識界若有漏若無漏;不應觀眼
T05n0220_p0060b16║識界若生若滅,不應觀耳、鼻、舌、身、意識界若
T05n0220_p0060b17║生若滅;不應觀眼識界若善若非善,不應觀
T05n0220_p0060b18║耳、鼻、舌、身、意識界若善若非善;不應觀眼識
T05n0220_p0060b19║界若有罪若無罪,不應觀耳、鼻、舌、身、意識界
T05n0220_p0060b20║若有罪若無罪;不應觀眼識界若有煩惱若
T05n0220_p0060b21║無煩惱,不應觀耳、鼻、舌、身、意識界若有煩惱
T05n0220_p0060b22║若無煩惱;不應觀眼識界若世間若出世間,
T05n0220_p0060b23║不應觀耳、鼻、舌、身、意識界若世間若出世間;
T05n0220_p0060b24║不應觀眼識界若雜染若清淨,不應觀耳、鼻、
T05n0220_p0060b25║舌、身、意識界若雜染若清淨;不應觀眼識界
T05n0220_p0060b26║若屬生死若屬涅槃,不應觀耳、鼻、舌、身、意識
T05n0220_p0060b27║界若屬生死若屬涅槃;不應觀眼識界若在
T05n0220_p0060b28║內若在外若在兩間,不應觀耳、鼻、舌、身、意識
T05n0220_p0060b29║界若在內若在外若在兩間;不應觀眼識界
T05n0220_p0060c01║若可得若不可得,不應觀耳、鼻、舌、身、意識界
T05n0220_p0060c02║若可得若不可得。
T05n0220_p0060c03║「復次,善現!諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0060c04║多時,不應觀眼觸若常若無常,不應觀耳、鼻、
T05n0220_p0060c05║舌、身、意觸若常若無常;不應觀眼觸若樂若
T05n0220_p0060c06║苦,不應觀耳、鼻、舌、身、意觸若樂若苦;不應觀
T05n0220_p0060c07║眼觸若我若無我,不應觀耳、鼻、舌、身、意觸若
T05n0220_p0060c08║我若無我;不應觀眼觸若淨若不淨,不應觀
T05n0220_p0060c09║耳、鼻、舌、身、意觸若淨若不淨;不應觀眼觸若
T05n0220_p0060c10║空若不空,不應觀耳、鼻、舌、身、意觸若空若不
T05n0220_p0060c11║空;不應觀眼觸若有相若無相,不應觀耳、鼻、
T05n0220_p0060c12║舌、身、意觸若有相若無相;不應觀眼觸若有
T05n0220_p0060c13║願若無願,不應觀耳、鼻、舌、身、意觸若有願若
T05n0220_p0060c14║無願;不應觀眼觸若寂靜若不寂靜,不應觀
T05n0220_p0060c15║耳、鼻、舌、身、意觸若寂靜若不寂靜;不應觀眼
T05n0220_p0060c16║觸若遠離若不遠離,不應觀耳、鼻、舌、身、意觸
T05n0220_p0060c17║若遠離若不遠離;不應觀眼觸若有為若無
T05n0220_p0060c18║為,不應觀耳、鼻、舌、身、意觸若有為若無為;不
T05n0220_p0060c19║應觀眼觸若有漏若無漏,不應觀耳、鼻、舌、身、
T05n0220_p0060c20║意觸若有漏若無漏;不應觀眼觸若生若滅,
T05n0220_p0060c21║不應觀耳、鼻、舌、身、意觸若生若滅;不應觀眼
T05n0220_p0060c22║觸若善若非善,不應觀耳、鼻、舌、身、意觸若善
T05n0220_p0060c23║若非善;不應觀眼觸若有罪若無罪,不應觀
T05n0220_p0060c24║耳、鼻、舌、身、意觸若有罪若無罪;不應觀眼觸
T05n0220_p0060c25║若有煩惱若無煩惱,不應觀耳、鼻、舌、身、意觸
T05n0220_p0060c26║若有煩惱若無煩惱;不應觀眼觸若世間若
T05n0220_p0060c27║出世間,不應觀耳、鼻、舌、身、意觸若世間若出
T05n0220_p0060c28║世間;不應觀眼觸若雜染若清淨,不應觀耳、
T05n0220_p0060c29║鼻、舌、身、意觸若雜染若清淨;不應觀眼觸若
T05n0220_p0061a01║屬生死若屬涅槃,不應觀耳、鼻、舌、身、意觸若
T05n0220_p0061a02║屬生死若屬涅槃;不應觀眼觸若在內若在
T05n0220_p0061a03║外若在兩間,不應觀耳、鼻、舌、身、意觸若在內
T05n0220_p0061a04║若在外若在兩間;不應觀眼觸若可得若不
T05n0220_p0061a05║可得,不應觀耳、鼻、舌、身、意觸若可得若不可
T05n0220_p0061a06║得。
T05n0220_p0061a07║「復次,善現!諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0061a08║多時,不應觀眼觸為緣所生樂受、苦受、不苦
T05n0220_p0061a09║不樂受若常若無常,不應觀耳、鼻、舌、身、意觸
T05n0220_p0061a10║為緣所生樂受、苦受、不苦不樂受若常若無
T05n0220_p0061a11║常;不應觀眼觸為緣所生樂受、苦受、不苦不
T05n0220_p0061a12║樂受若樂若苦,不應觀耳、鼻、舌、身、意觸為緣
T05n0220_p0061a13║所生樂受、苦受、不苦不樂受若樂若苦;不應
T05n0220_p0061a14║觀眼觸為緣所生樂受、苦受、不苦不樂受若
T05n0220_p0061a15║我若無我,不應觀耳、鼻、舌、身、意觸為緣所生
T05n0220_p0061a16║樂受、苦受、不苦不樂受若我若無我;不應觀
T05n0220_p0061a17║眼觸為緣所生樂受、苦受、不苦不樂受若淨
T05n0220_p0061a18║若不淨,不應觀耳、鼻、舌、身、意觸為緣所生樂
T05n0220_p0061a19║受、苦受、不苦不樂受若淨若不淨;不應觀
T05n0220_p0061a20║眼觸為緣所生樂受、苦受、不苦不樂受若
T05n0220_p0061a21║空若不空,不應觀耳、鼻、舌、身、意觸為緣所生
T05n0220_p0061a22║樂受、苦受、不苦不樂受若空若不空;不應觀
T05n0220_p0061a23║眼觸為緣所生樂受、苦受、不苦不樂受若有
T05n0220_p0061a24║相若無相,不應觀耳、鼻、舌、身、意觸為緣所生
T05n0220_p0061a25║樂受、苦受、不苦不樂受若有相若無相;不應
T05n0220_p0061a26║觀眼觸為緣所生樂受、苦受、不苦不樂受若
T05n0220_p0061a27║有願若無願,不應觀耳、鼻、舌、身、意觸為緣所
T05n0220_p0061a28║生樂受、苦受、不苦不樂受若有願若無願;不
T05n0220_p0061a29║應觀眼觸為緣所生樂受、苦受、不苦不樂受
T05n0220_p0061b01║若寂靜若不寂靜,不應觀耳、鼻、舌、身、意觸為
T05n0220_p0061b02║緣所生樂受、苦受、不苦不樂受若寂靜若不
T05n0220_p0061b03║寂靜;不應觀眼觸為緣所生樂受、苦受、不苦
T05n0220_p0061b04║不樂受若遠離若不遠離,不應觀耳、鼻、舌、身、
T05n0220_p0061b05║意觸為緣所生樂受、苦受、不苦不樂受若遠
T05n0220_p0061b06║離若不遠離;不應觀眼觸為緣所生樂受、苦
T05n0220_p0061b07║受、不苦不樂受若有為若無為,不應觀耳、鼻、
T05n0220_p0061b08║舌、身、意觸為緣所生樂受、苦受、不苦不樂受
T05n0220_p0061b09║若有為若無為;不應觀眼觸為緣所生樂受、
T05n0220_p0061b10║苦受、不苦不樂受若有漏若無漏,不應觀耳、
T05n0220_p0061b11║鼻、舌、身、意觸為緣所生樂受、苦受、不苦不樂
T05n0220_p0061b12║受若有漏若無漏;不應觀眼觸為緣所生樂
T05n0220_p0061b13║受、苦受、不苦不樂受若生若滅,不應觀耳、鼻、
T05n0220_p0061b14║舌、身、意觸為緣所生樂受、苦受、不苦不樂受
T05n0220_p0061b15║若生若滅;不應觀眼觸為緣所生樂受、苦受、
T05n0220_p0061b16║不苦不樂受若善若非善,不應觀耳、鼻、舌、身、
T05n0220_p0061b17║意觸為緣所生樂受、苦受、不苦不樂受若善
T05n0220_p0061b18║若非善;不應觀眼觸為緣所生樂受、苦受、不
T05n0220_p0061b19║苦不樂受若有罪若無罪,不應觀耳、鼻、舌、身、
T05n0220_p0061b20║意觸為緣所生樂受、苦受、不苦不樂受若有
T05n0220_p0061b21║罪若無罪;不應觀眼觸為緣所生樂受、苦受、
T05n0220_p0061b22║不苦不樂受若有煩惱若無煩惱,不應觀耳、
T05n0220_p0061b23║鼻、舌、身、意觸為緣所生樂受、苦受、不苦不樂
T05n0220_p0061b24║受若有煩惱若無煩惱;不應觀眼觸為緣所
T05n0220_p0061b25║生樂受、苦受、不苦不樂受若世間若出世間,
T05n0220_p0061b26║不應觀耳、鼻、舌、身、意觸為緣所生樂受、苦受、
T05n0220_p0061b27║不苦不樂受若世間若出世間;不應觀眼觸
T05n0220_p0061b28║為緣所生樂受、苦受、不苦不樂受若雜染若
T05n0220_p0061b29║清淨,不應觀耳、鼻、舌、身、意觸為緣所生樂受、
T05n0220_p0061c01║苦受、不苦不樂受若雜染若清淨;不應觀眼
T05n0220_p0061c02║觸為緣所生樂受、苦受、不苦不樂受若屬生
T05n0220_p0061c03║死若屬涅槃,不應觀耳、鼻、舌、身、意觸為緣所
T05n0220_p0061c04║生樂受、苦受、不苦不樂受若屬生死若屬涅
T05n0220_p0061c05║槃;不應觀眼觸為緣所生樂受、苦受、不苦不
T05n0220_p0061c06║樂受若在內若在外若在兩間,不應觀耳、鼻、
T05n0220_p0061c07║舌、身、意觸為緣所生樂受、苦受、不苦不樂受
T05n0220_p0061c08║若在內若在外若在兩間;不應觀眼觸為緣
T05n0220_p0061c09║所生樂受、苦受、不苦不樂受若可得若不可
T05n0220_p0061c10║得,不應觀耳、鼻、舌、身、意觸為緣所生樂受、苦
T05n0220_p0061c11║受、不苦不樂受若可得若不可得。
T05n0220_p0061c12║「復次,善現!諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0061c13║多時,不應觀地界若常若無常,不應觀水、火、
T05n0220_p0061c14║風、空、識界若常若無常;不應觀地界若樂若
T05n0220_p0061c15║苦,不應觀水、火、風、空、識界若樂若苦;不應觀
T05n0220_p0061c16║地界若我若無我,不應觀水、火、風、空、識界若
T05n0220_p0061c17║我若無我;不應觀地界若淨若不淨,不應觀
T05n0220_p0061c18║水、火、風、空、識界若淨若不淨;不應觀地界若
T05n0220_p0061c19║空若不空,不應觀水、火、風、空、識界若空若不
T05n0220_p0061c20║空;不應觀地界若有相若無相,不應觀水、火、
T05n0220_p0061c21║風、空、識界若有相若無相;不應觀地界若有
T05n0220_p0061c22║願若無願,不應觀水、火、風、空、識界若有願若
T05n0220_p0061c23║無願;不應觀地界若寂靜若不寂靜,不應觀
T05n0220_p0061c24║水、火、風、空、識界若寂靜若不寂靜;不應觀地
T05n0220_p0061c25║界若遠離若不遠離,不應觀水、火、風、空、識界
T05n0220_p0061c26║若遠離若不遠離;不應觀地界若有為若無
T05n0220_p0061c27║為,不應觀水、火、風、空、識界若有為若無為;不
T05n0220_p0061c28║應觀地界若有漏若無漏,不應觀水、火、風、空、
T05n0220_p0061c29║識界若有漏若無漏;不應觀地界若生若滅,
T05n0220_p0062a01║不應觀水、火、風、空、識界若生若滅;不應觀地
T05n0220_p0062a02║界若善若非善,不應觀水、火、風、空、識界若善
T05n0220_p0062a03║若非善;不應觀地界若有罪若無罪,不應觀
T05n0220_p0062a04║水、火、風、空、識界若有罪若無罪;不應觀地界
T05n0220_p0062a05║若有煩惱若無煩惱,不應觀水、火、風、空、識界
T05n0220_p0062a06║若有煩惱若無煩惱;不應觀地界若世間若
T05n0220_p0062a07║出世間,不應觀水、火、風、空、識界若世間若出
T05n0220_p0062a08║世間;不應觀地界若雜染若清淨,不應觀水、
T05n0220_p0062a09║火、風、空、識界若雜染若清淨;不應觀地界若
T05n0220_p0062a10║屬生死若屬涅槃,不應觀水、火、風、空、識界若
T05n0220_p0062a11║屬生死若屬涅槃;不應觀地界若在內若在
T05n0220_p0062a12║外若在兩間,不應觀水、火、風、空、識界若在內
T05n0220_p0062a13║若在外若在兩間;不應觀地界若可得若不
T05n0220_p0062a14║可得,不應觀水、火、風、空、識界若可得若不可
T05n0220_p0062a15║得。
T05n0220_p0062a16║大般若波羅蜜多經卷第十一
【經文資訊】大正藏第 05 冊 No. 0220 大般若波羅蜜多經(第1卷-第200卷)
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
【原始資料】妙雲蘭若提供,眾生出版社提供,日本 SAT 組織提供,眾生出版社提供新式標點
【其他事項】本資料庫可自由免費流通,詳細內容請參閱【中華電子佛典協會資料庫版權宣告


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