T05n0220_008 大般若波羅蜜多經(第1卷-第200卷) 第8卷

　
T05n0220_p0039b22║
T05n0220_p0039b23║
T05n0220_p0039b24║大般若波羅蜜多經卷第八
T05n0220_p0039b25║
T05n0220_p0039b26║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0039b27║初分轉生品第四之二
T05n0220_p0039b28║「復次，舍利子！有菩薩摩訶薩修行般若波羅
T05n0220_p0039b29║蜜多，得四靜慮及四無量、四無色定，於九等
T05n0220_p0039c01║至次第超越，順逆入出自在遊戲，非諸聲聞、
T05n0220_p0039c02║獨覺等境。是菩薩摩訶薩有時入初靜慮，從
T05n0220_p0039c03║初靜慮起入滅盡定，從滅盡定起入第二靜
T05n0220_p0039c04║慮，從第二靜慮起入滅盡定，從滅盡定起入
T05n0220_p0039c05║第三靜慮，從第三靜慮起入滅盡定，從滅盡
T05n0220_p0039c06║定起入第四靜慮，從第四靜慮起入滅盡定，
T05n0220_p0039c07║從滅盡定起入空無邊處定，從空無邊處定
T05n0220_p0039c08║起入滅盡定，從滅盡定起入識無邊處定，從
T05n0220_p0039c09║識無邊處定起入滅盡定，從滅盡定起入無
T05n0220_p0039c10║所有處定，從無所有處定起入滅盡定，從滅
T05n0220_p0039c11║盡定起入非想非非想處定，從非想非非想
T05n0220_p0039c12║處定起入滅盡定，從滅盡定起入初靜慮。　「舍
T05n0220_p0039c13║利子！是菩薩摩訶薩修行般若波羅蜜多，於
T05n0220_p0039c14║諸等至方便善巧，次第超越自在遊戲，然於
T05n0220_p0039c15║其中無染無著。
T05n0220_p0039c16║「復次，舍利子！有菩薩摩訶薩雖已得四念住、
T05n0220_p0039c17║四正斷、四神足、五根、五力、七等覺支、八聖
T05n0220_p0039c18║道支，雖已得空解脫門、無相解脫門、無願解
T05n0220_p0039c19║脫門，雖已住苦、集、滅、道聖諦，雖已得八解脫、
T05n0220_p0039c20║八勝處、九次第定、十遍處，而不取預流果、若
T05n0220_p0039c21║一來果、若不還果、若阿羅漢果、若獨覺菩提。
T05n0220_p0039c22║「是菩薩摩訶薩修行般若波羅蜜多方便善
T05n0220_p0039c23║巧，令諸有情修行四念住、四正斷、四神足、五
T05n0220_p0039c24║根、五力、七等覺支、八聖道支，修行空、無相、
T05n0220_p0039c25║無願解脫門，安住苦、集、滅、道聖諦，修行八解
T05n0220_p0039c26║脫、八勝處、九次第定、十遍處，得預流果、若
T05n0220_p0039c27║一來果、若不還果、若阿羅漢果、若獨覺菩提。
T05n0220_p0039c28║「舍利子！是菩薩摩訶薩雖已修行布施、淨戒、
T05n0220_p0039c29║安忍、精進、靜慮、般若波羅蜜多，雖已住內空、
T05n0220_p0040a01║外空、內外空、空空、大空、勝義空、有為空、無
T05n0220_p0040a02║為空、畢竟空、無際空、散空、無變異空、本性
T05n0220_p0040a03║空、自相空、共相空、一切法空、不可得空、無
T05n0220_p0040a04║性空、自性空、無性自性空，雖已住真如、法
T05n0220_p0040a05║界、法性、不虛妄性、不變異性、平等性、離生
T05n0220_p0040a06║性、法定、法住、實際、虛空界、不思議界，雖已
T05n0220_p0040a07║修一切陀羅尼門、三摩地門，雖已修極喜地、
T05n0220_p0040a08║離垢地、發光地、焰慧地、極難勝地、現前地、遠
T05n0220_p0040a09║行地、不動地、善慧地、法雲地，雖已修五眼、
T05n0220_p0040a10║六神通，雖已修佛十力、四無所畏、四無礙解、
T05n0220_p0040a11║大慈、大悲、大喜、大捨、十八佛不共法，雖已修
T05n0220_p0040a12║無忘失法、恒住捨性，雖已修一切智、道相智、
T05n0220_p0040a13║一切相智，而不取無上正等菩提。　「是菩薩摩
T05n0220_p0040a14║訶薩修行般若波羅蜜多方便善巧，令諸有
T05n0220_p0040a15║情修行布施、淨戒、安忍、精進、靜慮、般若波羅蜜
T05n0220_p0040a16║多，乃至修行一切智、道相智、一切相智，證得
T05n0220_p0040a17║無上正等菩提。　「舍利子！一切聲聞、獨覺果智，
T05n0220_p0040a18║即是菩薩摩訶薩忍。　「舍利子當知！是菩薩摩
T05n0220_p0040a19║訶薩住不退轉地，安住般若波羅蜜多能為
T05n0220_p0040a20║斯事。
T05n0220_p0040a21║「復次，舍利子！有菩薩摩訶薩久已安住布施、
T05n0220_p0040a22║淨戒、安忍、精進、靜慮、般若波羅蜜多，及餘無量
T05n0220_p0040a23║無邊佛法，嚴淨覩史多天宮。舍利子！當知是
T05n0220_p0040a24║菩薩摩訶薩，此賢劫中定得無上正等菩提。
T05n0220_p0040a25║「復次，舍利子！有菩薩摩訶薩修行般若波羅
T05n0220_p0040a26║蜜多，雖已得四靜慮、四無量、四無色定，已
T05n0220_p0040a27║得四念住、四正斷、四神足、五根、五力、七等
T05n0220_p0040a28║覺支、八聖道支，已修空、無相、無願解脫門，已
T05n0220_p0040a29║修八解脫、八勝處、九次第定、十遍處，已修布
T05n0220_p0040b01║施、淨戒、安忍、精進、靜慮、般若波羅蜜多，已修
T05n0220_p0040b02║一切陀羅尼門、三摩地門，已修菩薩摩訶薩
T05n0220_p0040b03║地，已修五眼、六神通，已修佛十力、四無所
T05n0220_p0040b04║畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不
T05n0220_p0040b05║共法，已修無忘失法、恒住捨性，已修一切智、
T05n0220_p0040b06║道相智、一切相智，而於聖諦現未通達。舍利
T05n0220_p0040b07║子當知！是菩薩摩訶薩一生所繫。
T05n0220_p0040b08║「復次，舍利子！有菩薩摩訶薩修行布施、淨戒、
T05n0220_p0040b09║安忍、精進、靜慮、般若波羅蜜多，遊諸世界，從
T05n0220_p0040b10║一佛國至一佛國，嚴淨佛土，安立有情於無
T05n0220_p0040b11║上覺。舍利子！是菩薩摩訶薩要經無量無數
T05n0220_p0040b12║大劫，乃證無上正等菩提。　「復次，舍利子！有菩
T05n0220_p0040b13║薩摩訶薩安住布施、淨戒、安忍、精進、靜慮、般
T05n0220_p0040b14║若波羅蜜多，常勤精進饒益有情，口常不說
T05n0220_p0040b15║引無義語，身、意不起引無義業。　「復次，舍利子！
T05n0220_p0040b16║有菩薩摩訶薩修行六種波羅蜜多，常勤精
T05n0220_p0040b17║進饒益有情，從一佛國至一佛國，斷諸有情
T05n0220_p0040b18║三惡趣道，方便安立善趣道中。
T05n0220_p0040b19║「復次，舍利子！有菩薩摩訶薩雖住六種波羅
T05n0220_p0040b20║蜜多，而以布施波羅蜜多常為上首，勇猛修
T05n0220_p0040b21║習，施諸有情一切樂具常無懈息，一切有情
T05n0220_p0040b22║須食與食、須飲與飲、須乘與乘、須衣與衣、須
T05n0220_p0040b23║花香與花香、須瓔珞與瓔珞、須房舍與房舍、
T05n0220_p0040b24║須床榻與床榻、須臥具與臥具、須燈明與燈
T05n0220_p0040b25║明、須財穀與財穀、須珍寶與珍寶、須伎樂與
T05n0220_p0040b26║伎樂、須侍衛與侍衛，隨其所須種種資具，歡
T05n0220_p0040b27║喜施與令無所乏，施已勸修三菩提道。　「復次，
T05n0220_p0040b28║舍利子！有菩薩摩訶薩雖住六種波羅蜜多，
T05n0220_p0040b29║而以淨戒波羅蜜多常為上首，勇猛修習，具
T05n0220_p0040c01║身、語、意清淨律儀，勸諸有情亦令修習如是
T05n0220_p0040c02║律儀，令速圓滿。
T05n0220_p0040c03║「復次，舍利子！有菩薩摩訶薩雖住六種波羅
T05n0220_p0040c04║蜜多，而以安忍波羅蜜多常為上首，勇猛修
T05n0220_p0040c05║習，遠離一切忿恚等心，勸諸有情亦令修習
T05n0220_p0040c06║如是安忍，令速圓滿。　「復次，舍利子！有菩薩摩
T05n0220_p0040c07║訶薩雖住六種波羅蜜多，而以精進波羅蜜
T05n0220_p0040c08║多常為上首，勇猛修習，具足修行一切善法，
T05n0220_p0040c09║勸諸有情亦令修習如是精進，令速圓滿。　「復
T05n0220_p0040c10║次，舍利子！有菩薩摩訶薩雖住六種波羅蜜
T05n0220_p0040c11║多，而以靜慮波羅蜜多常為上首，勇猛修習，
T05n0220_p0040c12║具修一切勝奢摩他，勸諸有情亦令修習如
T05n0220_p0040c13║是勝定，令速圓滿。　「復次，舍利子！有菩薩摩訶
T05n0220_p0040c14║薩雖住六種波羅蜜多，而以般若波羅蜜多
T05n0220_p0040c15║常為上首，勇猛修習，具修一切毘鉢舍那，勸
T05n0220_p0040c16║諸有情亦令修習如是勝慧，令速圓滿。
T05n0220_p0040c17║「復次，舍利子！有菩薩摩訶薩修行般若波羅
T05n0220_p0040c18║蜜多，方便善巧化身如佛，遍入地獄、傍生、鬼
T05n0220_p0040c19║界、若人、若天，隨其類音為說正法，令獲殊勝
T05n0220_p0040c20║利益安樂。　「復次，舍利子！有菩薩摩訶薩安住
T05n0220_p0040c21║布施、淨戒、安忍、精進、靜慮、般若波羅蜜多，化
T05n0220_p0040c22║身如佛，遍至十方殑伽沙等諸佛世界，為諸
T05n0220_p0040c23║有情宣說正法，供養恭敬、尊重讚歎諸佛世
T05n0220_p0040c24║尊，於諸佛所聽聞正法、嚴淨佛土，周覽十方
T05n0220_p0040c25║最勝佛土微妙淨相，而便自起最極莊嚴清
T05n0220_p0040c26║淨佛土，於中安處一生所繫諸大菩薩，令速
T05n0220_p0040c27║證得所求無上正等菩提。　「復次，舍利子！有菩
T05n0220_p0040c28║薩摩訶薩修行布施、淨戒、安忍、精進、靜慮、般
T05n0220_p0040c29║若波羅蜜多，具三十二大丈夫相、八十隨好，
T05n0220_p0041a01║圓滿莊嚴，諸根猛利最勝清淨，眾生見者無
T05n0220_p0041a02║不愛敬起清淨心，因斯勸導，隨其根欲令漸
T05n0220_p0041a03║證得三乘涅槃。　「如是，舍利子！菩薩摩訶薩修
T05n0220_p0041a04║行般若波羅蜜多，應學清淨身、語、意業。　「復次，
T05n0220_p0041a05║舍利子！有菩薩摩訶薩修行布施、淨戒、安忍、
T05n0220_p0041a06║精進、靜慮、般若波羅蜜多，雖得諸根最勝明
T05n0220_p0041a07║利，而不恃此自重輕他。　「復次，舍利子！有菩薩
T05n0220_p0041a08║摩訶薩從初發心乃至未得不退轉地，恒住
T05n0220_p0041a09║施戒波羅蜜多，於一切時不墮惡趣。　「復次，舍
T05n0220_p0041a10║利子！有菩薩摩訶薩從初發心乃至未得不
T05n0220_p0041a11║退轉地，常不捨離十善業道。　「復次，舍利子！有
T05n0220_p0041a12║菩薩摩訶薩安住施戒波羅蜜多，作轉輪王
T05n0220_p0041a13║成就七寶，以法教化不以非法，安立有情於
T05n0220_p0041a14║十善道，亦以財寶施諸貧乏。　「復次，舍利子！有
T05n0220_p0041a15║菩薩摩訶薩安住施戒波羅蜜多，受多百千
T05n0220_p0041a16║轉輪王報，值遇無量百千諸佛，供養恭敬、尊
T05n0220_p0041a17║重讚歎無空過者。　「復次，舍利子！有菩薩摩訶
T05n0220_p0041a18║薩安住布施、淨戒、安忍、精進、靜慮、般若波羅
T05n0220_p0041a19║蜜多，常為邪見盲冥有情作法照明，亦持此
T05n0220_p0041a20║明常以自照，乃至無上正等菩提，此法照明
T05n0220_p0041a21║曾不捨離。舍利子！是菩薩摩訶薩由此因緣，
T05n0220_p0041a22║於諸佛法常得現起。　「是故，舍利子！諸菩薩摩
T05n0220_p0041a23║訶薩修行般若波羅蜜多，於身、語、意三有罪
T05n0220_p0041a24║業無容暫起。」
T05n0220_p0041a25║爾時，舍利子白佛言：「世尊！云何名為諸菩薩
T05n0220_p0041a26║摩訶薩有罪身業、有罪語業、有罪意業？」　佛告
T05n0220_p0041a27║具壽舍利子言：「舍利子！若菩薩摩訶薩作如
T05n0220_p0041a28║是念：『此是身，我由此故而起身業；此是語，我
T05n0220_p0041a29║由此故而起語業；此是意，我由此故而起意
T05n0220_p0041b01║業。』舍利子！如是名為諸菩薩摩訶薩有罪身
T05n0220_p0041b02║業、有罪語業、有罪意業。又，舍利子！諸菩薩摩
T05n0220_p0041b03║訶薩修行般若波羅蜜多，不得身及身業，不
T05n0220_p0041b04║得語及語業，不得意及意業。又，舍利子！若菩
T05n0220_p0041b05║薩摩訶薩修行般若波羅蜜多，得身、語、意及
T05n0220_p0041b06║彼業者，便起慳貪、犯戒、忿恚、懈怠、散亂、惡慧
T05n0220_p0041b07║之心，若起此心不名菩薩摩訶薩。是故，舍利
T05n0220_p0041b08║子！諸菩薩摩訶薩修行般若波羅蜜多，生此
T05n0220_p0041b09║念者無有是處。又，舍利子！諸菩薩摩訶薩修
T05n0220_p0041b10║行布施、淨戒、安忍、精進、靜慮、般若波羅蜜多，
T05n0220_p0041b11║起身、語、意三種麁重無有是處。何以故？舍利
T05n0220_p0041b12║子！諸菩薩摩訶薩修行六種波羅蜜多，能淨
T05n0220_p0041b13║一切身麁重故，能淨一切語麁重故，能淨一
T05n0220_p0041b14║切意麁重故。」　爾時，舍利子白佛言：「世尊！云何
T05n0220_p0041b15║菩薩摩訶薩能淨身、語、意三種麁重？」　佛告具
T05n0220_p0041b16║壽舍利子言：「舍利子！諸菩薩摩訶薩修行六
T05n0220_p0041b17║種波羅蜜多，不得身及身麁重，不得語及語
T05n0220_p0041b18║麁重，不得意及意麁重。如是，舍利子！諸菩薩
T05n0220_p0041b19║摩訶薩修行六種波羅蜜多，能淨身、語、意三
T05n0220_p0041b20║種麁重。又，舍利子！若菩薩摩訶薩從初發
T05n0220_p0041b21║心，常樂受持十善業道，不起聲聞心，不起獨
T05n0220_p0041b22║覺心，於諸有情恒起悲心欲拔其苦，恒起慈
T05n0220_p0041b23║心欲與其樂。舍利子！我亦說如是菩薩摩訶
T05n0220_p0041b24║薩，能淨身、語、意三種麁重，利樂有情心力勝
T05n0220_p0041b25║故。　「復次，舍利子！有菩薩摩訶薩修行布施、淨
T05n0220_p0041b26║戒、安忍、精進、靜慮、般若波羅蜜多，淨菩提道。」
T05n0220_p0041b27║爾時，舍利子白佛言：「世尊！云何名為菩薩摩
T05n0220_p0041b28║訶薩菩提道？」　佛告具壽舍利子言：「舍利子！諸
T05n0220_p0041b29║菩薩摩訶薩修行六種波羅蜜多，不得身業
T05n0220_p0041c01║及身麁重，不得語業及語麁重，不得意業及
T05n0220_p0041c02║意麁重，不得布施波羅蜜多，不得淨戒波羅
T05n0220_p0041c03║蜜多，不得安忍波羅蜜多，不得精進波羅蜜
T05n0220_p0041c04║多，不得靜慮波羅蜜多，不得般若波羅蜜多，
T05n0220_p0041c05║不得聲聞，不得獨覺，不得菩薩，不得如來。舍
T05n0220_p0041c06║利子！是名菩薩摩訶薩菩提道。何以故？以菩
T05n0220_p0041c07║提道於一切法皆不得故。
T05n0220_p0041c08║「復次，舍利子！有菩薩摩訶薩修行布施、淨戒、
T05n0220_p0041c09║安忍、精進、靜慮、般若波羅蜜多，趣菩提道無
T05n0220_p0041c10║能制者。」　爾時，舍利子白佛言：「世尊！何緣菩薩
T05n0220_p0041c11║摩訶薩修行六種波羅蜜多，趣菩提道無能
T05n0220_p0041c12║制者？」　佛告具壽舍利子言：「舍利子！諸菩薩摩
T05n0220_p0041c13║訶薩修行六種波羅蜜多時，不著色，不著受、
T05n0220_p0041c14║想、行、識；不著眼處，不著耳、鼻、舌、身、意處；不著
T05n0220_p0041c15║色處，不著聲、香、味、觸、法處；不著眼界，不著耳、
T05n0220_p0041c16║鼻、舌、身、意界；不著色界，不著聲、香、味、觸、法界；
T05n0220_p0041c17║不著眼識界，不著耳、鼻、舌、身、意識界；不著眼
T05n0220_p0041c18║觸，不著耳、鼻、舌、身、意觸；不著眼觸為緣所生
T05n0220_p0041c19║諸受，不著耳、鼻、舌、身、意觸為緣所生諸受；不
T05n0220_p0041c20║著地界，不著水、火、風、空、識界；不著因緣，不著
T05n0220_p0041c21║等無間緣、所緣緣、增上緣及從緣所生法；不
T05n0220_p0041c22║著無明，不著行、識、名色、六處、觸、受、愛、取、有、生、
T05n0220_p0041c23║老死愁歎苦憂惱；不著布施波羅蜜多，不著
T05n0220_p0041c24║淨戒、安忍、精進、靜慮、般若波羅蜜多；不著內
T05n0220_p0041c25║空，不著外空、內外空、空空、大空、勝義空、有
T05n0220_p0041c26║為空、無為空、畢竟空、無際空、散空、無變異
T05n0220_p0041c27║空、本性空、自相空、共相空、一切法空、不可
T05n0220_p0041c28║得空、無性空、自性空、無性自性空；不著真
T05n0220_p0041c29║如，不著法界、法性、不虛妄性、不變異性、平
T05n0220_p0042a01║等性、離生性、法定、法住、實際、虛空界、不思
T05n0220_p0042a02║議界；不著四念住，不著四正斷、四神足、五根、
T05n0220_p0042a03║五力、七等覺支、八聖道支；不著苦聖諦，不著
T05n0220_p0042a04║集、滅、道聖諦；不著四靜慮，不著四無量、四無
T05n0220_p0042a05║色定；不著八解脫，不著八勝處、九次第定、十
T05n0220_p0042a06║遍處；不著空解脫門，不著無相、無願解脫門；
T05n0220_p0042a07║不著一切陀羅尼門，不著一切三摩地門；不
T05n0220_p0042a08║著極喜地，不著離垢地、發光地、焰慧地、極難
T05n0220_p0042a09║勝地、現前地、遠行地、不動地、善慧地、法雲
T05n0220_p0042a10║地；不著五眼，不著六神通；不著佛十力，不著
T05n0220_p0042a11║四無所畏、四無礙解、大慈、大悲、大喜、大捨、十
T05n0220_p0042a12║八佛不共法；不著三十二大士相，不著八十
T05n0220_p0042a13║隨好；不著無忘失法，不著恒住捨性；不著一
T05n0220_p0042a14║切智，不著道相智、一切相智；不著預流果，不
T05n0220_p0042a15║著一來、不還、阿羅漢果、獨覺菩提；不著一切
T05n0220_p0042a16║菩薩摩訶薩行，不著諸佛無上正等菩提。　「舍
T05n0220_p0042a17║利子！由是緣故，諸菩薩摩訶薩修行六種波
T05n0220_p0042a18║羅蜜多增長熾盛，趣菩提道無能制者。
T05n0220_p0042a19║「復次，舍利子！有菩薩摩訶薩安住般若波羅
T05n0220_p0042a20║蜜多，速能圓滿一切智智。成勝智故，關閉一
T05n0220_p0042a21║切險惡趣門，不受人天貧窮下賤，諸根具足
T05n0220_p0042a22║形貌端嚴，世間天、人、阿素洛等，咸共尊重、恭
T05n0220_p0042a23║敬供養。」　爾時，舍利子白佛言：「世尊！何等名為
T05n0220_p0042a24║是菩薩摩訶薩所成勝智？」　佛告具壽舍利子
T05n0220_p0042a25║言：「舍利子！是菩薩摩訶薩成此智故，普見十
T05n0220_p0042a26║方殑伽沙等諸佛世界一切如來、應、正等覺，
T05n0220_p0042a27║普聞彼佛所說正法，普見彼會一切聲聞、菩
T05n0220_p0042a28║薩僧等，亦見彼土清淨功德莊嚴之相。舍利
T05n0220_p0042a29║子！是菩薩摩訶薩成此智故，不起世界想，不
T05n0220_p0042b01║起如來想，不起正法想，不起菩薩想，不起聲
T05n0220_p0042b02║聞想，不起獨覺想，不起自想，不起他想，不起
T05n0220_p0042b03║佛土想。　「又，舍利子！諸菩薩摩訶薩由此智故，
T05n0220_p0042b04║雖行布施波羅蜜多，而不得布施波羅蜜多；
T05n0220_p0042b05║雖行淨戒、安忍、精進、靜慮、般若波羅蜜多，而
T05n0220_p0042b06║不得淨戒、安忍、精進、靜慮、般若波羅蜜多。　「諸
T05n0220_p0042b07║菩薩摩訶薩由此智故，雖住內空，而不得內
T05n0220_p0042b08║空；雖住外空、內外空、空空、大空、勝義空、有
T05n0220_p0042b09║為空、無為空、畢竟空、無際空、散空、無變異
T05n0220_p0042b10║空、本性空、自相空、共相空、一切法空、不可
T05n0220_p0042b11║得空、無性空、自性空、無性自性空，而不得外
T05n0220_p0042b12║空乃至無性自性空。　「諸菩薩摩訶薩由此智
T05n0220_p0042b13║故，雖住真如，而不得真如；雖住法界、法性、
T05n0220_p0042b14║不虛妄性、不變異性、平等性、離生性、法定、
T05n0220_p0042b15║法住、實際、虛空界、不思議界，而不得法界乃
T05n0220_p0042b16║至不思議界。　「諸菩薩摩訶薩由此智故，雖修
T05n0220_p0042b17║四念住，而不得四念住；雖修四正斷、四神足、
T05n0220_p0042b18║五根、五力、七等覺支、八聖道支，而不得四正
T05n0220_p0042b19║斷乃至八聖道支。　「諸菩薩摩訶薩由此智故，
T05n0220_p0042b20║雖住苦聖諦，而不得苦聖諦；雖住集、滅、道聖
T05n0220_p0042b21║諦而不得集、滅、道聖諦。　「諸菩薩摩訶薩由此
T05n0220_p0042b22║智故，雖修四靜慮，而不得四靜慮；雖修四無
T05n0220_p0042b23║量、四無色定，而不得四無量、四無色定。　「諸菩
T05n0220_p0042b24║薩摩訶薩由此智故，雖修八解脫，而不得
T05n0220_p0042b25║八解脫；雖修八勝處、九次第定、十遍處，
T05n0220_p0042b26║而不得八勝處、九次第定、十遍處。　「諸菩
T05n0220_p0042b27║薩摩訶薩由此智故，雖修空解脫門，而不得
T05n0220_p0042b28║空解脫門；雖修無相、無願解脫門，而不得無
T05n0220_p0042b29║相、無願解脫門。　「諸菩薩摩訶薩由此智故，雖
T05n0220_p0042c01║修一切陀羅尼門，而不得一切陀羅尼門；雖
T05n0220_p0042c02║修一切三摩地門，而不得一切三摩地門。　「諸
T05n0220_p0042c03║菩薩摩訶薩由此智故，雖修極喜地，而不得
T05n0220_p0042c04║極喜地；雖修離垢地、發光地、焰慧地、極難勝
T05n0220_p0042c05║地、現前地、遠行地、不動地、善慧地、法雲地，
T05n0220_p0042c06║而不得離垢地乃至法雲地。　「諸菩薩摩訶薩
T05n0220_p0042c07║由此智故，雖修五眼，而不得五眼；雖修六神
T05n0220_p0042c08║通，而不得六神通。　「諸菩薩摩訶薩由此智故，
T05n0220_p0042c09║雖修佛十力，而不得佛十力；雖修四無所畏、
T05n0220_p0042c10║四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T05n0220_p0042c11║法，而不得四無所畏乃至十八佛不共法。　「諸
T05n0220_p0042c12║菩薩摩訶薩由此智故，雖修三十二大士相，
T05n0220_p0042c13║而不得三十二大士相；雖修八十隨好，而不
T05n0220_p0042c14║得八十隨好。　「諸菩薩摩訶薩由此智故，雖修
T05n0220_p0042c15║無忘失法，而不得無忘失法；雖修恒住捨性，
T05n0220_p0042c16║而不得恒住捨性。　「諸菩薩摩訶薩由此智故，
T05n0220_p0042c17║雖修一切智，而不得一切智；雖修道相智、一
T05n0220_p0042c18║切相智，而不得道相智、一切相智。　「諸菩薩摩
T05n0220_p0042c19║訶薩由此智故，雖修一切菩薩摩訶薩行，而
T05n0220_p0042c20║不得一切菩薩摩訶薩行；雖修諸佛無上正
T05n0220_p0042c21║等菩提，而不得諸佛無上正等菩提。　「舍利子！
T05n0220_p0042c22║是名菩薩摩訶薩所成勝智。諸菩薩摩訶薩
T05n0220_p0042c23║由成此智，速能圓滿一切佛法，雖能圓滿一
T05n0220_p0042c24║切佛法，而於諸法無執無取，以一切法自性
T05n0220_p0042c25║空故。
T05n0220_p0042c26║「復次，舍利子！有菩薩摩訶薩修行布施、淨戒、
T05n0220_p0042c27║安忍、精進、靜慮、般若波羅蜜多，得淨五眼。何
T05n0220_p0042c28║等為五？所謂肉眼、天眼、慧眼、法眼、佛眼。」　爾
T05n0220_p0042c29║時，舍利子白佛言：「世尊！云何菩薩摩訶薩得
T05n0220_p0043a01║淨肉眼？」　佛告具壽舍利子言：「舍利子！有菩薩
T05n0220_p0043a02║摩訶薩得淨肉眼，明了能見百踰繕那；有菩
T05n0220_p0043a03║薩摩訶薩得淨肉眼，明了能見二百踰繕那；
T05n0220_p0043a04║有菩薩摩訶薩得淨肉眼，明了能見三百踰
T05n0220_p0043a05║繕那；有菩薩摩訶薩得淨肉眼，明了能見四
T05n0220_p0043a06║百、五百、六百乃至千踰繕那；有菩薩摩訶薩
T05n0220_p0043a07║得淨肉眼，明了能見一贍部洲；有菩薩摩訶
T05n0220_p0043a08║薩得淨肉眼，明了能見二大洲界；有菩薩摩
T05n0220_p0043a09║訶薩得淨肉眼，明了能見三大洲界；有菩薩
T05n0220_p0043a10║摩訶薩得淨肉眼，明了能見四大洲界；有菩
T05n0220_p0043a11║薩摩訶薩得淨肉眼，明了能見小千世界；有
T05n0220_p0043a12║菩薩摩訶薩得淨肉眼，明了能見中千世界；
T05n0220_p0043a13║有菩薩摩訶薩得淨肉眼，明了能見大千世
T05n0220_p0043a14║界。舍利子！是為菩薩摩訶薩得淨肉眼。」
T05n0220_p0043a15║爾時，舍利子復白佛言：「世尊！云何菩薩摩訶
T05n0220_p0043a16║薩得淨天眼？」　佛告具壽舍利子言：「舍利子！諸
T05n0220_p0043a17║菩薩摩訶薩得淨天眼，能見一切四大王眾
T05n0220_p0043a18║天天眼所見，亦如實知；能見一切三十三天、
T05n0220_p0043a19║夜摩天、覩史多天、樂變化天、他化自在天天
T05n0220_p0043a20║眼所見，亦如實知。諸菩薩摩訶薩得淨天眼，
T05n0220_p0043a21║能見一切梵眾天天眼所見，亦如實知；能見
T05n0220_p0043a22║一切梵輔天、梵會天、大梵天天眼所見，亦如
T05n0220_p0043a23║實知。諸菩薩摩訶薩得淨天眼，能見一切光
T05n0220_p0043a24║天天眼所見，亦如實知；能見一切少光天、無
T05n0220_p0043a25║量光天、極光淨天天眼所見，亦如實知。諸菩
T05n0220_p0043a26║薩摩訶薩得淨天眼，能見一切淨天天眼所
T05n0220_p0043a27║見，亦如實知；能見一切少淨天、無量淨天、遍
T05n0220_p0043a28║淨天天眼所見，亦如實知。諸菩薩摩訶薩得
T05n0220_p0043a29║淨天眼，能見一切廣天天眼所見，亦如實知；
T05n0220_p0043b01║能見一切少廣天、無量廣天、廣果天天眼所
T05n0220_p0043b02║見，亦如實知。諸菩薩摩訶薩得淨天眼，能見
T05n0220_p0043b03║一切無想有情天天眼所見，亦如實知。諸菩
T05n0220_p0043b04║薩摩訶薩得淨天眼，能見一切無繁天天眼
T05n0220_p0043b05║所見，亦如實知；能見一切無熱天、善現天、善
T05n0220_p0043b06║見天、色究竟天天眼所見，亦如實知。　「舍利
T05n0220_p0043b07║子！有菩薩摩訶薩天眼所見，一切四大王
T05n0220_p0043b08║眾天乃至色究竟天所得天眼皆不能見亦
T05n0220_p0043b09║不能知。舍利子！諸菩薩摩訶薩得淨天眼，能
T05n0220_p0043b10║見十方殑伽沙等諸世界中，諸有情類死此
T05n0220_p0043b11║生彼，亦如實知。舍利子！是為菩薩摩訶薩
T05n0220_p0043b12║得淨天眼。」
T05n0220_p0043b13║爾時，舍利子復白佛言：「世尊！云何菩薩摩訶
T05n0220_p0043b14║薩得淨慧眼？」　佛告具壽舍利子言：「舍利子！諸
T05n0220_p0043b15║菩薩摩訶薩得淨慧眼，不見有法若有為、若
T05n0220_p0043b16║無為，不見有法若有漏、若無漏，不見有法若
T05n0220_p0043b17║世間、若出世間，不見有法若有罪、若無罪，不
T05n0220_p0043b18║見有法若雜染、若清淨，不見有法若有色、若
T05n0220_p0043b19║無色，不見有法若有對、若無對，不見有法若
T05n0220_p0043b20║過去、若未來、若現在，不見有法若欲界繫、若
T05n0220_p0043b21║色界繫、若無色界繫，不見有法若善、若不善、
T05n0220_p0043b22║若無記，不見有法若見所斷、若修所斷、若非
T05n0220_p0043b23║所斷，不見有法若學、若無學、若非學非無學，
T05n0220_p0043b24║乃至一切法若自性、若差別都無所見。舍利
T05n0220_p0043b25║子！是菩薩摩訶薩得淨慧眼，於一切法非見
T05n0220_p0043b26║非不見、非聞非不聞、非覺非不覺、非識非不
T05n0220_p0043b27║識。舍利子！是為菩薩摩訶薩得淨慧眼。」
T05n0220_p0043b28║爾時，舍利子復白佛言：「世尊！云何菩薩摩訶
T05n0220_p0043b29║薩得淨法眼？」　佛告具壽舍利子言：「舍利子！諸
T05n0220_p0043c01║菩薩摩訶薩得淨法眼，能如實知補特伽羅
T05n0220_p0043c02║種種差別。謂如實知：此是隨信行，此是隨法
T05n0220_p0043c03║行，此是無相行，此住空，此住無相，此住無
T05n0220_p0043c04║願。　「又如實知：此由空解脫門起五根，由五根
T05n0220_p0043c05║起無間定，由無間定起解脫智見，由解脫智
T05n0220_p0043c06║見永斷三結，得預流果。薩迦耶見、戒禁取、疑，
T05n0220_p0043c07║是謂三結。復由初得修道，薄欲貪、瞋，得一來
T05n0220_p0043c08║果。復由上品修道，盡欲貪、瞋，得不還果。復由
T05n0220_p0043c09║增上修道，盡五順上分結，得阿羅漢果。色貪、
T05n0220_p0043c10║無色貪、無明、慢、掉舉，是謂五順上分結。　「又
T05n0220_p0043c11║如實知：此由無相解脫門起五根，由五根起
T05n0220_p0043c12║無間定，由無間定起解脫智見，由解脫智見
T05n0220_p0043c13║永斷三結，得預流果。復由初得修道，薄欲貪、瞋，
T05n0220_p0043c14║得一來果。復由上品修道，盡欲貪、瞋，得不還
T05n0220_p0043c15║果。復由增上修道，盡五順上分結，得阿羅漢
T05n0220_p0043c16║果。　「又如實知：此由無願解脫門起五根，由五
T05n0220_p0043c17║根起無間定，由無間定起解脫智見，由解脫
T05n0220_p0043c18║智見永斷三結，得預流果。復由初得修道，薄
T05n0220_p0043c19║欲貪、瞋，得一來果。復由上品修道，盡欲貪、瞋，
T05n0220_p0043c20║得不還果。復由增上修道，盡五順上分結，得
T05n0220_p0043c21║阿羅漢果。　「又如實知：此由空、無相解脫門起
T05n0220_p0043c22║五根，由五根起無間定，由無間定起解脫智
T05n0220_p0043c23║見，由解脫智見永斷三結，得預流果。復由初
T05n0220_p0043c24║得修道，薄欲貪、瞋，得一來果。復由上品修道，
T05n0220_p0043c25║盡欲貪、瞋，得不還果。復由增上修道，盡五順
T05n0220_p0043c26║上分結，得阿羅漢果。　「又如實知：此由空、無願
T05n0220_p0043c27║解脫門起五根，由五根起無間定，由無間定
T05n0220_p0043c28║起解脫智見，由解脫智見永斷三結，得預流
T05n0220_p0043c29║果。復由初得修道，薄欲貪、瞋，得一來果。復由
T05n0220_p0044a01║上品修道，盡欲貪、瞋，得不還果。復由增上修
T05n0220_p0044a02║道，盡五順上分結，得阿羅漢果。　「又如實知：此
T05n0220_p0044a03║由無相、無願解脫門起五根，由五根起無間
T05n0220_p0044a04║定，由無間定起解脫智見，由解脫智見永
T05n0220_p0044a05║斷三結，得預流果。復由初得修道，薄欲貪、瞋，
T05n0220_p0044a06║得一來果。復由上品修道，盡欲貪、瞋，得不還
T05n0220_p0044a07║果。復由增上修道，盡五順上分結，得阿羅漢
T05n0220_p0044a08║果。　「又如實知：此由空、無相、無願解脫門起五
T05n0220_p0044a09║根，由五根起無間定，由無間定起解脫智
T05n0220_p0044a10║見，由解脫智見永斷三結，得預流果。復由
T05n0220_p0044a11║初得修道，薄欲貪、瞋，得一來果。復由上品修
T05n0220_p0044a12║道，盡欲貪、瞋，得不還果。復由增上修道，盡五
T05n0220_p0044a13║順上分結，得阿羅漢果。　「舍利子！是為菩薩摩
T05n0220_p0044a14║訶薩得淨法眼。　「復次，舍利子！諸菩薩摩訶薩
T05n0220_p0044a15║得淨法眼能如實知：如是一類補特伽羅，由
T05n0220_p0044a16║空、無相、無願解脫門起五根，由五根起無間
T05n0220_p0044a17║定，由無間定起解脫智見，由解脫智見能
T05n0220_p0044a18║如實知所有集法皆是滅法。由知此故，得勝
T05n0220_p0044a19║五根斷諸煩惱，展轉證得獨覺菩提。舍利子！
T05n0220_p0044a20║是為菩薩摩訶薩得淨法眼。
T05n0220_p0044a21║「復次，舍利子！諸菩薩摩訶薩得淨法眼能如
T05n0220_p0044a22║實知：此菩薩摩訶薩最初發心，修行布施波
T05n0220_p0044a23║羅蜜多，修行淨戒、安忍、精進、靜慮、般若波羅
T05n0220_p0044a24║蜜多，成就信根、精進根及方便善巧故，思受
T05n0220_p0044a25║身增長善法。是菩薩摩訶薩或生剎帝利大
T05n0220_p0044a26║族，或生婆羅門大族，或生長者大族，或生居
T05n0220_p0044a27║士大族，或生四大王眾天，或生三十三天，或
T05n0220_p0044a28║生夜摩天，或生覩史多天，或生樂變化天，或
T05n0220_p0044a29║生他化自在天，住如是處成熟有情，隨諸有
T05n0220_p0044b01║情心所愛樂，能施種種上妙樂具，亦能嚴淨
T05n0220_p0044b02║種種佛土，亦以種種上妙供具供養恭敬、尊
T05n0220_p0044b03║重讚歎諸佛世尊，不墮聲聞、獨覺等地，乃至
T05n0220_p0044b04║無上正等菩提終不退轉。舍利子！是為菩薩
T05n0220_p0044b05║摩訶薩得淨法眼。　「復次，舍利子！諸菩薩摩訶
T05n0220_p0044b06║薩得淨法眼能如實知：此菩薩摩訶薩於無
T05n0220_p0044b07║上正等菩提已得受記，此菩薩摩訶薩於無
T05n0220_p0044b08║上正等菩提正得受記，此菩薩摩訶薩於無
T05n0220_p0044b09║上正等菩提當得受記；此菩薩摩訶薩於無
T05n0220_p0044b10║上正等菩提得不退轉，此菩薩摩訶薩於無
T05n0220_p0044b11║上正等菩提猶可退轉；此菩薩摩訶薩已住
T05n0220_p0044b12║不退轉地，此菩薩摩訶薩未住不退轉地；此
T05n0220_p0044b13║菩薩摩訶薩神通已圓滿，此菩薩摩訶薩
T05n0220_p0044b14║神通未圓滿；此菩薩摩訶薩神通已圓滿故，
T05n0220_p0044b15║能往十方殑伽沙等諸佛世界，供養恭敬、尊
T05n0220_p0044b16║重讚歎一切如來、應、正等覺及諸菩薩摩訶薩
T05n0220_p0044b17║眾；此菩薩摩訶薩神通未圓滿故，不能往十
T05n0220_p0044b18║方殑伽沙等諸佛世界，供養恭敬、尊重讚歎
T05n0220_p0044b19║一切如來、應、正等覺及諸菩薩摩訶薩眾；此
T05n0220_p0044b20║菩薩摩訶薩已得神通，此菩薩摩訶薩未
T05n0220_p0044b21║得神通；此菩薩摩訶薩已得無生法忍，此
T05n0220_p0044b22║菩薩摩訶薩未得無生法忍；此菩薩摩訶
T05n0220_p0044b23║薩已得殊勝根，此菩薩摩訶薩未得殊勝
T05n0220_p0044b24║根；此菩薩摩訶薩已嚴淨佛土，此菩薩摩
T05n0220_p0044b25║訶薩未嚴淨佛土；此菩薩摩訶薩已成熟
T05n0220_p0044b26║有情，此菩薩摩訶薩未成熟有情；此菩薩
T05n0220_p0044b27║摩訶薩已得大願，此菩薩摩訶薩未得大
T05n0220_p0044b28║願；此菩薩摩訶薩已得諸佛共所稱譽，此菩
T05n0220_p0044b29║薩摩訶薩未得諸佛共所稱譽；此菩薩摩訶
T05n0220_p0044b30║薩已親近諸佛，此菩薩摩訶薩未親近諸佛；
T05n0220_p0044c01║此菩薩摩訶薩壽命無量，此菩薩摩訶薩壽
T05n0220_p0044c02║命有量；此菩薩摩訶薩當得無上正等菩提
T05n0220_p0044c03║時苾芻僧無量，此菩薩摩訶薩當得無上正
T05n0220_p0044c04║等菩提時苾芻僧有量；此菩薩摩訶薩當得
T05n0220_p0044c05║無上正等菩提時有菩薩僧，此菩薩摩訶薩
T05n0220_p0044c06║當得無上正等菩提時無菩薩僧；此菩薩摩
T05n0220_p0044c07║訶薩專修利他行，此菩薩摩訶薩兼修自
T05n0220_p0044c08║利行；此菩薩摩訶薩有難行、苦行，此菩薩摩
T05n0220_p0044c09║訶薩無難行、苦行；此菩薩摩訶薩為一生所
T05n0220_p0044c10║繫，此菩薩摩訶薩為多生所繫；此菩薩摩訶
T05n0220_p0044c11║薩已住最後有，此菩薩摩訶薩未住最後有；
T05n0220_p0044c12║此菩薩摩訶薩已坐妙菩提座，此菩薩摩訶
T05n0220_p0044c13║薩未坐妙菩提座；此菩薩摩訶薩無魔來嬈，
T05n0220_p0044c14║此菩薩摩訶薩有魔來嬈。舍利子！是為菩薩
T05n0220_p0044c15║摩訶薩得淨法眼。」
T05n0220_p0044c16║爾時，舍利子復白佛言：「世尊！云何菩薩摩訶
T05n0220_p0044c17║薩得淨佛眼？」　佛告具壽舍利子言：「舍利子！諸
T05n0220_p0044c18║菩薩摩訶薩菩提心無間，入金剛喻定，得一
T05n0220_p0044c19║切相智，成就佛十力、四無所畏、四無礙解、大
T05n0220_p0044c20║慈、大悲、大喜、大捨、十八佛不共法等無量無
T05n0220_p0044c21║邊不可思議殊勝功德，爾時成就無障無礙
T05n0220_p0044c22║解脫佛眼。諸菩薩摩訶薩由得如是清淨
T05n0220_p0044c23║佛眼，超過一切聲聞、獨覺智慧境界，無所
T05n0220_p0044c24║不見、無所不聞、無所不覺、無所不識，於一切
T05n0220_p0044c25║法見一切相。舍利子！是為菩薩摩訶薩得淨
T05n0220_p0044c26║佛眼。舍利子！諸菩薩摩訶薩要得無上正等
T05n0220_p0044c27║菩提乃得如是清淨佛眼。
T05n0220_p0044c28║「舍利子！若菩薩摩訶薩欲得如是清淨五眼，
T05n0220_p0044c29║當勤修習布施、淨戒、安忍、精進、靜慮、般若波羅
T05n0220_p0045a01║蜜多。何以故？舍利子！如是六種波羅蜜多，總
T05n0220_p0045a02║攝一切清淨善法，謂聲聞善法、獨覺善法、菩
T05n0220_p0045a03║薩善法、如來善法。舍利子！若正問言：『何法能
T05n0220_p0045a04║攝一切善法？』應正答言：『甚深般若波羅蜜多。』
T05n0220_p0045a05║何以故？舍利子！甚深般若波羅蜜多是諸善
T05n0220_p0045a06║法生母、養母，能生能養布施、淨戒、安忍、精進、
T05n0220_p0045a07║靜慮、般若波羅蜜多，及五眼等無量無邊不可
T05n0220_p0045a08║思議勝功德故。舍利子！若菩薩摩訶薩欲得
T05n0220_p0045a09║如是清淨五眼，當學般若波羅蜜多。舍利子！
T05n0220_p0045a10║若菩薩摩訶薩欲得無上正等菩提，當學如
T05n0220_p0045a11║是清淨五眼。舍利子！若菩薩摩訶薩能學如
T05n0220_p0045a12║是清淨五眼，定得無上正等菩提。
T05n0220_p0045a13║大般若波羅蜜多經卷第八

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【經文資訊】大正藏第 05 冊 No. 0220 大般若波羅蜜多經(第1卷-第200卷)
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正藏所編輯
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【其他事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會資料庫版權宣告】

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