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T05n0220_008 大般若波羅蜜多經(第1卷-第200卷) 第8卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 5 冊 » No.0220 » 第 8 卷 ▲上一卷 ▼下一卷 前往第

 
T05n0220_p0039b22║
T05n0220_p0039b23║
T05n0220_p0039b24║大般若波羅蜜多經卷第八
T05n0220_p0039b25║
T05n0220_p0039b26║
T05n0220_p0039b27║初分轉生品第四之二

T05n0220_p0039b28║「復次,舍利子!有菩薩摩訶薩修行般若波羅
T05n0220_p0039b29║蜜多,得四靜慮及四無量、四無色定,於九等
T05n0220_p0039c01║至次第超越,順逆入出自在遊戲,非諸聲聞、
T05n0220_p0039c02║獨覺等境。是菩薩摩訶薩有時入初靜慮,從
T05n0220_p0039c03║初靜慮起入滅盡定,從滅盡定起入第二靜
T05n0220_p0039c04║慮,從第二靜慮起入滅盡定,從滅盡定起入
T05n0220_p0039c05║第三靜慮,從第三靜慮起入滅盡定,從滅盡
T05n0220_p0039c06║定起入第四靜慮,從第四靜慮起入滅盡定,
T05n0220_p0039c07║從滅盡定起入空無邊處定,從空無邊處定
T05n0220_p0039c08║起入滅盡定,從滅盡定起入識無邊處定,從
T05n0220_p0039c09║識無邊處定起入滅盡定,從滅盡定起入無
T05n0220_p0039c10║所有處定,從無所有處定起入滅盡定,從滅
T05n0220_p0039c11║盡定起入非想非非想處定,從非想非非想
T05n0220_p0039c12║處定起入滅盡定,從滅盡定起入初靜慮。 「舍
T05n0220_p0039c13║利子!是菩薩摩訶薩修行般若波羅蜜多,於
T05n0220_p0039c14║諸等至方便善巧,次第超越自在遊戲,然於
T05n0220_p0039c15║其中無染無著。
T05n0220_p0039c16║「復次,舍利子!有菩薩摩訶薩雖已得四念住、
T05n0220_p0039c17║四正斷、四神足、五根、五力、七等覺支、八聖
T05n0220_p0039c18║道支,雖已得空解脫門、無相解脫門、無願解
T05n0220_p0039c19║脫門,雖已住苦、集、滅、道聖諦,雖已得八解脫、
T05n0220_p0039c20║八勝處、九次第定、十遍處,而不取預流果、若
T05n0220_p0039c21║一來果、若不還果、若阿羅漢果、若獨覺菩提。
T05n0220_p0039c22║「是菩薩摩訶薩修行般若波羅蜜多方便善
T05n0220_p0039c23║巧,令諸有情修行四念住、四正斷、四神足、五
T05n0220_p0039c24║根、五力、七等覺支、八聖道支,修行空、無相、
T05n0220_p0039c25║無願解脫門,安住苦、集、滅、道聖諦,修行八解
T05n0220_p0039c26║脫、八勝處、九次第定、十遍處,得預流果、若
T05n0220_p0039c27║一來果、若不還果、若阿羅漢果、若獨覺菩提。
T05n0220_p0039c28║「舍利子!是菩薩摩訶薩雖已修行布施、淨戒、
T05n0220_p0039c29║安忍、精進、靜慮、般若波羅蜜多,雖已住內空、
T05n0220_p0040a01║外空、內外空、空空、大空、勝義空、有為空、無
T05n0220_p0040a02║為空、畢竟空、無際空、散空、無變異空、本性
T05n0220_p0040a03║空、自相空、共相空、一切法空、不可得空、無
T05n0220_p0040a04║性空、自性空、無性自性空,雖已住真如、法
T05n0220_p0040a05║界、法性、不虛妄性、不變異性、平等性、離生
T05n0220_p0040a06║性、法定、法住、實際、虛空界、不思議界,雖已
T05n0220_p0040a07║修一切陀羅尼門、三摩地門,雖已修極喜地、
T05n0220_p0040a08║離垢地、發光地、焰慧地、極難勝地、現前地、遠
T05n0220_p0040a09║行地、不動地、善慧地、法雲地,雖已修五眼、
T05n0220_p0040a10║六神通,雖已修佛十力、四無所畏、四無礙解、
T05n0220_p0040a11║大慈、大悲、大喜、大捨、十八佛不共法,雖已修
T05n0220_p0040a12║無忘失法、恒住捨性,雖已修一切智、道相智、
T05n0220_p0040a13║一切相智,而不取無上正等菩提。 「是菩薩摩
T05n0220_p0040a14║訶薩修行般若波羅蜜多方便善巧,令諸有
T05n0220_p0040a15║情修行布施、淨戒、安忍、精進、靜慮、般若波羅蜜
T05n0220_p0040a16║多,乃至修行一切智、道相智、一切相智,證得
T05n0220_p0040a17║無上正等菩提。 「舍利子!一切聲聞、獨覺果智,
T05n0220_p0040a18║即是菩薩摩訶薩忍。 「舍利子當知!是菩薩摩
T05n0220_p0040a19║訶薩住不退轉地,安住般若波羅蜜多能為
T05n0220_p0040a20║斯事。
T05n0220_p0040a21║「復次,舍利子!有菩薩摩訶薩久已安住布施、
T05n0220_p0040a22║淨戒、安忍、精進、靜慮、般若波羅蜜多,及餘無量
T05n0220_p0040a23║無邊佛法,嚴淨覩史多天宮。舍利子!當知是
T05n0220_p0040a24║菩薩摩訶薩,此賢劫中定得無上正等菩提。
T05n0220_p0040a25║「復次,舍利子!有菩薩摩訶薩修行般若波羅
T05n0220_p0040a26║蜜多,雖已得四靜慮、四無量、四無色定,已
T05n0220_p0040a27║得四念住、四正斷、四神足、五根、五力、七等
T05n0220_p0040a28║覺支、八聖道支,已修空、無相、無願解脫門,已
T05n0220_p0040a29║修八解脫、八勝處、九次第定、十遍處,已修布
T05n0220_p0040b01║施、淨戒、安忍、精進、靜慮、般若波羅蜜多,已修
T05n0220_p0040b02║一切陀羅尼門、三摩地門,已修菩薩摩訶薩
T05n0220_p0040b03║地,已修五眼、六神通,已修佛十力、四無所
T05n0220_p0040b04║畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不
T05n0220_p0040b05║共法,已修無忘失法、恒住捨性,已修一切智、
T05n0220_p0040b06║道相智、一切相智,而於聖諦現未通達。舍利
T05n0220_p0040b07║子當知!是菩薩摩訶薩一生所繫。
T05n0220_p0040b08║「復次,舍利子!有菩薩摩訶薩修行布施、淨戒、
T05n0220_p0040b09║安忍、精進、靜慮、般若波羅蜜多,遊諸世界,從
T05n0220_p0040b10║一佛國至一佛國,嚴淨佛土,安立有情於無
T05n0220_p0040b11║上覺。舍利子!是菩薩摩訶薩要經無量無數
T05n0220_p0040b12║大劫,乃證無上正等菩提。 「復次,舍利子!有菩
T05n0220_p0040b13║薩摩訶薩安住布施、淨戒、安忍、精進、靜慮、般
T05n0220_p0040b14║若波羅蜜多,常勤精進饒益有情,口常不說
T05n0220_p0040b15║引無義語,身、意不起引無義業。 「復次,舍利子!
T05n0220_p0040b16║有菩薩摩訶薩修行六種波羅蜜多,常勤精
T05n0220_p0040b17║進饒益有情,從一佛國至一佛國,斷諸有情
T05n0220_p0040b18║三惡趣道,方便安立善趣道中。
T05n0220_p0040b19║「復次,舍利子!有菩薩摩訶薩雖住六種波羅
T05n0220_p0040b20║蜜多,而以布施波羅蜜多常為上首,勇猛修
T05n0220_p0040b21║習,施諸有情一切樂具常無懈息,一切有情
T05n0220_p0040b22║須食與食、須飲與飲、須乘與乘、須衣與衣、須
T05n0220_p0040b23║花香與花香、須瓔珞與瓔珞、須房舍與房舍、
T05n0220_p0040b24║須床榻與床榻、須臥具與臥具、須燈明與燈
T05n0220_p0040b25║明、須財穀與財穀、須珍寶與珍寶、須伎樂與
T05n0220_p0040b26║伎樂、須侍衛與侍衛,隨其所須種種資具,歡
T05n0220_p0040b27║喜施與令無所乏,施已勸修三菩提道。 「復次,
T05n0220_p0040b28║舍利子!有菩薩摩訶薩雖住六種波羅蜜多,
T05n0220_p0040b29║而以淨戒波羅蜜多常為上首,勇猛修習,具
T05n0220_p0040c01║身、語、意清淨律儀,勸諸有情亦令修習如是
T05n0220_p0040c02║律儀,令速圓滿。
T05n0220_p0040c03║「復次,舍利子!有菩薩摩訶薩雖住六種波羅
T05n0220_p0040c04║蜜多,而以安忍波羅蜜多常為上首,勇猛修
T05n0220_p0040c05║習,遠離一切忿恚等心,勸諸有情亦令修習
T05n0220_p0040c06║如是安忍,令速圓滿。 「復次,舍利子!有菩薩摩
T05n0220_p0040c07║訶薩雖住六種波羅蜜多,而以精進波羅蜜
T05n0220_p0040c08║多常為上首,勇猛修習,具足修行一切善法,
T05n0220_p0040c09║勸諸有情亦令修習如是精進,令速圓滿。 「復
T05n0220_p0040c10║次,舍利子!有菩薩摩訶薩雖住六種波羅蜜
T05n0220_p0040c11║多,而以靜慮波羅蜜多常為上首,勇猛修習,
T05n0220_p0040c12║具修一切勝奢摩他,勸諸有情亦令修習如
T05n0220_p0040c13║是勝定,令速圓滿。 「復次,舍利子!有菩薩摩訶
T05n0220_p0040c14║薩雖住六種波羅蜜多,而以般若波羅蜜多
T05n0220_p0040c15║常為上首,勇猛修習,具修一切毘鉢舍那,勸
T05n0220_p0040c16║諸有情亦令修習如是勝慧,令速圓滿。
T05n0220_p0040c17║「復次,舍利子!有菩薩摩訶薩修行般若波羅
T05n0220_p0040c18║蜜多,方便善巧化身如佛,遍入地獄、傍生、鬼
T05n0220_p0040c19║界、若人、若天,隨其類音為說正法,令獲殊勝
T05n0220_p0040c20║利益安樂。 「復次,舍利子!有菩薩摩訶薩安住
T05n0220_p0040c21║布施、淨戒、安忍、精進、靜慮、般若波羅蜜多,化
T05n0220_p0040c22║身如佛,遍至十方殑伽沙等諸佛世界,為諸
T05n0220_p0040c23║有情宣說正法,供養恭敬、尊重讚歎諸佛世
T05n0220_p0040c24║尊,於諸佛所聽聞正法、嚴淨佛土,周覽十方
T05n0220_p0040c25║最勝佛土微妙淨相,而便自起最極莊嚴清
T05n0220_p0040c26║淨佛土,於中安處一生所繫諸大菩薩,令速
T05n0220_p0040c27║證得所求無上正等菩提。 「復次,舍利子!有菩
T05n0220_p0040c28║薩摩訶薩修行布施、淨戒、安忍、精進、靜慮、般
T05n0220_p0040c29║若波羅蜜多,具三十二大丈夫相、八十隨好,
T05n0220_p0041a01║圓滿莊嚴,諸根猛利最勝清淨,眾生見者無
T05n0220_p0041a02║不愛敬起清淨心,因斯勸導,隨其根欲令漸
T05n0220_p0041a03║證得三乘涅槃。 「如是,舍利子!菩薩摩訶薩修
T05n0220_p0041a04║行般若波羅蜜多,應學清淨身、語、意業。 「復次,
T05n0220_p0041a05║舍利子!有菩薩摩訶薩修行布施、淨戒、安忍、
T05n0220_p0041a06║精進、靜慮、般若波羅蜜多,雖得諸根最勝明
T05n0220_p0041a07║利,而不恃此自重輕他。 「復次,舍利子!有菩薩
T05n0220_p0041a08║摩訶薩從初發心乃至未得不退轉地,恒住
T05n0220_p0041a09║施戒波羅蜜多,於一切時不墮惡趣。 「復次,舍
T05n0220_p0041a10║利子!有菩薩摩訶薩從初發心乃至未得不
T05n0220_p0041a11║退轉地,常不捨離十善業道。 「復次,舍利子!有
T05n0220_p0041a12║菩薩摩訶薩安住施戒波羅蜜多,作轉輪王
T05n0220_p0041a13║成就七寶,以法教化不以非法,安立有情於
T05n0220_p0041a14║十善道,亦以財寶施諸貧乏。 「復次,舍利子!有
T05n0220_p0041a15║菩薩摩訶薩安住施戒波羅蜜多,受多百千
T05n0220_p0041a16║轉輪王報,值遇無量百千諸佛,供養恭敬、尊
T05n0220_p0041a17║重讚歎無空過者。 「復次,舍利子!有菩薩摩訶
T05n0220_p0041a18║薩安住布施、淨戒、安忍、精進、靜慮、般若波羅
T05n0220_p0041a19║蜜多,常為邪見盲冥有情作法照明,亦持此
T05n0220_p0041a20║明常以自照,乃至無上正等菩提,此法照明
T05n0220_p0041a21║曾不捨離。舍利子!是菩薩摩訶薩由此因緣,
T05n0220_p0041a22║於諸佛法常得現起。 「是故,舍利子!諸菩薩摩
T05n0220_p0041a23║訶薩修行般若波羅蜜多,於身、語、意三有罪
T05n0220_p0041a24║業無容暫起。」
T05n0220_p0041a25║爾時,舍利子白佛言:「世尊!云何名為諸菩薩
T05n0220_p0041a26║摩訶薩有罪身業、有罪語業、有罪意業?」 佛告
T05n0220_p0041a27║具壽舍利子言:「舍利子!若菩薩摩訶薩作如
T05n0220_p0041a28║是念:『此是身,我由此故而起身業;此是語,我
T05n0220_p0041a29║由此故而起語業;此是意,我由此故而起意
T05n0220_p0041b01║業。』舍利子!如是名為諸菩薩摩訶薩有罪身
T05n0220_p0041b02║業、有罪語業、有罪意業。又,舍利子!諸菩薩摩
T05n0220_p0041b03║訶薩修行般若波羅蜜多,不得身及身業,不
T05n0220_p0041b04║得語及語業,不得意及意業。又,舍利子!若菩
T05n0220_p0041b05║薩摩訶薩修行般若波羅蜜多,得身、語、意及
T05n0220_p0041b06║彼業者,便起慳貪、犯戒、忿恚、懈怠、散亂、惡慧
T05n0220_p0041b07║之心,若起此心不名菩薩摩訶薩。是故,舍利
T05n0220_p0041b08║子!諸菩薩摩訶薩修行般若波羅蜜多,生此
T05n0220_p0041b09║念者無有是處。又,舍利子!諸菩薩摩訶薩修
T05n0220_p0041b10║行布施、淨戒、安忍、精進、靜慮、般若波羅蜜多,
T05n0220_p0041b11║起身、語、意三種麁重無有是處。何以故?舍利
T05n0220_p0041b12║子!諸菩薩摩訶薩修行六種波羅蜜多,能淨
T05n0220_p0041b13║一切身麁重故,能淨一切語麁重故,能淨一
T05n0220_p0041b14║切意麁重故。」 爾時,舍利子白佛言:「世尊!云何
T05n0220_p0041b15║菩薩摩訶薩能淨身、語、意三種麁重?」 佛告具
T05n0220_p0041b16║壽舍利子言:「舍利子!諸菩薩摩訶薩修行六
T05n0220_p0041b17║種波羅蜜多,不得身及身麁重,不得語及語
T05n0220_p0041b18║麁重,不得意及意麁重。如是,舍利子!諸菩薩
T05n0220_p0041b19║摩訶薩修行六種波羅蜜多,能淨身、語、意三
T05n0220_p0041b20║種麁重。又,舍利子!若菩薩摩訶薩從初發
T05n0220_p0041b21║心,常樂受持十善業道,不起聲聞心,不起獨
T05n0220_p0041b22║覺心,於諸有情恒起悲心欲拔其苦,恒起慈
T05n0220_p0041b23║心欲與其樂。舍利子!我亦說如是菩薩摩訶
T05n0220_p0041b24║薩,能淨身、語、意三種麁重,利樂有情心力勝
T05n0220_p0041b25║故。 「復次,舍利子!有菩薩摩訶薩修行布施、淨
T05n0220_p0041b26║戒、安忍、精進、靜慮、般若波羅蜜多,淨菩提道。」
T05n0220_p0041b27║爾時,舍利子白佛言:「世尊!云何名為菩薩摩
T05n0220_p0041b28║訶薩菩提道?」 佛告具壽舍利子言:「舍利子!諸
T05n0220_p0041b29║菩薩摩訶薩修行六種波羅蜜多,不得身業
T05n0220_p0041c01║及身麁重,不得語業及語麁重,不得意業及
T05n0220_p0041c02║意麁重,不得布施波羅蜜多,不得淨戒波羅
T05n0220_p0041c03║蜜多,不得安忍波羅蜜多,不得精進波羅蜜
T05n0220_p0041c04║多,不得靜慮波羅蜜多,不得般若波羅蜜多,
T05n0220_p0041c05║不得聲聞,不得獨覺,不得菩薩,不得如來。舍
T05n0220_p0041c06║利子!是名菩薩摩訶薩菩提道。何以故?以菩
T05n0220_p0041c07║提道於一切法皆不得故。
T05n0220_p0041c08║「復次,舍利子!有菩薩摩訶薩修行布施、淨戒、
T05n0220_p0041c09║安忍、精進、靜慮、般若波羅蜜多,趣菩提道無
T05n0220_p0041c10║能制者。」 爾時,舍利子白佛言:「世尊!何緣菩薩
T05n0220_p0041c11║摩訶薩修行六種波羅蜜多,趣菩提道無能
T05n0220_p0041c12║制者?」 佛告具壽舍利子言:「舍利子!諸菩薩摩
T05n0220_p0041c13║訶薩修行六種波羅蜜多時,不著色,不著受、
T05n0220_p0041c14║想、行、識;不著眼處,不著耳、鼻、舌、身、意處;不著
T05n0220_p0041c15║色處,不著聲、香、味、觸、法處;不著眼界,不著耳、
T05n0220_p0041c16║鼻、舌、身、意界;不著色界,不著聲、香、味、觸、法界;
T05n0220_p0041c17║不著眼識界,不著耳、鼻、舌、身、意識界;不著眼
T05n0220_p0041c18║觸,不著耳、鼻、舌、身、意觸;不著眼觸為緣所生
T05n0220_p0041c19║諸受,不著耳、鼻、舌、身、意觸為緣所生諸受;不
T05n0220_p0041c20║著地界,不著水、火、風、空、識界;不著因緣,不著
T05n0220_p0041c21║等無間緣、所緣緣、增上緣及從緣所生法;不
T05n0220_p0041c22║著無明,不著行、識、名色、六處、觸、受、愛、取、有、生、
T05n0220_p0041c23║老死愁歎苦憂惱;不著布施波羅蜜多,不著
T05n0220_p0041c24║淨戒、安忍、精進、靜慮、般若波羅蜜多;不著內
T05n0220_p0041c25║空,不著外空、內外空、空空、大空、勝義空、有
T05n0220_p0041c26║為空、無為空、畢竟空、無際空、散空、無變異
T05n0220_p0041c27║空、本性空、自相空、共相空、一切法空、不可
T05n0220_p0041c28║得空、無性空、自性空、無性自性空;不著真
T05n0220_p0041c29║如,不著法界、法性、不虛妄性、不變異性、平
T05n0220_p0042a01║等性、離生性、法定、法住、實際、虛空界、不思
T05n0220_p0042a02║議界;不著四念住,不著四正斷、四神足、五根、
T05n0220_p0042a03║五力、七等覺支、八聖道支;不著苦聖諦,不著
T05n0220_p0042a04║集、滅、道聖諦;不著四靜慮,不著四無量、四無
T05n0220_p0042a05║色定;不著八解脫,不著八勝處、九次第定、十
T05n0220_p0042a06║遍處;不著空解脫門,不著無相、無願解脫門;
T05n0220_p0042a07║不著一切陀羅尼門,不著一切三摩地門;不
T05n0220_p0042a08║著極喜地,不著離垢地、發光地、焰慧地、極難
T05n0220_p0042a09║勝地、現前地、遠行地、不動地、善慧地、法雲
T05n0220_p0042a10║地;不著五眼,不著六神通;不著佛十力,不著
T05n0220_p0042a11║四無所畏、四無礙解、大慈、大悲、大喜、大捨、十
T05n0220_p0042a12║八佛不共法;不著三十二大士相,不著八十
T05n0220_p0042a13║隨好;不著無忘失法,不著恒住捨性;不著一
T05n0220_p0042a14║切智,不著道相智、一切相智;不著預流果,不
T05n0220_p0042a15║著一來、不還、阿羅漢果、獨覺菩提;不著一切
T05n0220_p0042a16║菩薩摩訶薩行,不著諸佛無上正等菩提。 「舍
T05n0220_p0042a17║利子!由是緣故,諸菩薩摩訶薩修行六種波
T05n0220_p0042a18║羅蜜多增長熾盛,趣菩提道無能制者。
T05n0220_p0042a19║「復次,舍利子!有菩薩摩訶薩安住般若波羅
T05n0220_p0042a20║蜜多,速能圓滿一切智智。成勝智故,關閉一
T05n0220_p0042a21║切險惡趣門,不受人天貧窮下賤,諸根具足
T05n0220_p0042a22║形貌端嚴,世間天、人、阿素洛等,咸共尊重、恭
T05n0220_p0042a23║敬供養。」 爾時,舍利子白佛言:「世尊!何等名為
T05n0220_p0042a24║是菩薩摩訶薩所成勝智?」 佛告具壽舍利子
T05n0220_p0042a25║言:「舍利子!是菩薩摩訶薩成此智故,普見十
T05n0220_p0042a26║方殑伽沙等諸佛世界一切如來、應、正等覺,
T05n0220_p0042a27║普聞彼佛所說正法,普見彼會一切聲聞、菩
T05n0220_p0042a28║薩僧等,亦見彼土清淨功德莊嚴之相。舍利
T05n0220_p0042a29║子!是菩薩摩訶薩成此智故,不起世界想,不
T05n0220_p0042b01║起如來想,不起正法想,不起菩薩想,不起聲
T05n0220_p0042b02║聞想,不起獨覺想,不起自想,不起他想,不起
T05n0220_p0042b03║佛土想。 「又,舍利子!諸菩薩摩訶薩由此智故,
T05n0220_p0042b04║雖行布施波羅蜜多,而不得布施波羅蜜多;
T05n0220_p0042b05║雖行淨戒、安忍、精進、靜慮、般若波羅蜜多,而
T05n0220_p0042b06║不得淨戒、安忍、精進、靜慮、般若波羅蜜多。 「諸
T05n0220_p0042b07║菩薩摩訶薩由此智故,雖住內空,而不得內
T05n0220_p0042b08║空;雖住外空、內外空、空空、大空、勝義空、有
T05n0220_p0042b09║為空、無為空、畢竟空、無際空、散空、無變異
T05n0220_p0042b10║空、本性空、自相空、共相空、一切法空、不可
T05n0220_p0042b11║得空、無性空、自性空、無性自性空,而不得外
T05n0220_p0042b12║空乃至無性自性空。 「諸菩薩摩訶薩由此智
T05n0220_p0042b13║故,雖住真如,而不得真如;雖住法界、法性、
T05n0220_p0042b14║不虛妄性、不變異性、平等性、離生性、法定、
T05n0220_p0042b15║法住、實際、虛空界、不思議界,而不得法界乃
T05n0220_p0042b16║至不思議界。 「諸菩薩摩訶薩由此智故,雖修
T05n0220_p0042b17║四念住,而不得四念住;雖修四正斷、四神足、
T05n0220_p0042b18║五根、五力、七等覺支、八聖道支,而不得四正
T05n0220_p0042b19║斷乃至八聖道支。 「諸菩薩摩訶薩由此智故,
T05n0220_p0042b20║雖住苦聖諦,而不得苦聖諦;雖住集、滅、道聖
T05n0220_p0042b21║諦而不得集、滅、道聖諦。 「諸菩薩摩訶薩由此
T05n0220_p0042b22║智故,雖修四靜慮,而不得四靜慮;雖修四無
T05n0220_p0042b23║量、四無色定,而不得四無量、四無色定。 「諸菩
T05n0220_p0042b24║薩摩訶薩由此智故,雖修八解脫,而不得
T05n0220_p0042b25║八解脫;雖修八勝處、九次第定、十遍處,
T05n0220_p0042b26║而不得八勝處、九次第定、十遍處。 「諸菩
T05n0220_p0042b27║薩摩訶薩由此智故,雖修空解脫門,而不得
T05n0220_p0042b28║空解脫門;雖修無相、無願解脫門,而不得無
T05n0220_p0042b29║相、無願解脫門。 「諸菩薩摩訶薩由此智故,雖
T05n0220_p0042c01║修一切陀羅尼門,而不得一切陀羅尼門;雖
T05n0220_p0042c02║修一切三摩地門,而不得一切三摩地門。 「諸
T05n0220_p0042c03║菩薩摩訶薩由此智故,雖修極喜地,而不得
T05n0220_p0042c04║極喜地;雖修離垢地、發光地、焰慧地、極難勝
T05n0220_p0042c05║地、現前地、遠行地、不動地、善慧地、法雲地,
T05n0220_p0042c06║而不得離垢地乃至法雲地。 「諸菩薩摩訶薩
T05n0220_p0042c07║由此智故,雖修五眼,而不得五眼;雖修六神
T05n0220_p0042c08║通,而不得六神通。 「諸菩薩摩訶薩由此智故,
T05n0220_p0042c09║雖修佛十力,而不得佛十力;雖修四無所畏、
T05n0220_p0042c10║四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T05n0220_p0042c11║法,而不得四無所畏乃至十八佛不共法。 「諸
T05n0220_p0042c12║菩薩摩訶薩由此智故,雖修三十二大士相,
T05n0220_p0042c13║而不得三十二大士相;雖修八十隨好,而不
T05n0220_p0042c14║得八十隨好。 「諸菩薩摩訶薩由此智故,雖修
T05n0220_p0042c15║無忘失法,而不得無忘失法;雖修恒住捨性,
T05n0220_p0042c16║而不得恒住捨性。 「諸菩薩摩訶薩由此智故,
T05n0220_p0042c17║雖修一切智,而不得一切智;雖修道相智、一
T05n0220_p0042c18║切相智,而不得道相智、一切相智。 「諸菩薩摩
T05n0220_p0042c19║訶薩由此智故,雖修一切菩薩摩訶薩行,而
T05n0220_p0042c20║不得一切菩薩摩訶薩行;雖修諸佛無上正
T05n0220_p0042c21║等菩提,而不得諸佛無上正等菩提。 「舍利子!
T05n0220_p0042c22║是名菩薩摩訶薩所成勝智。諸菩薩摩訶薩
T05n0220_p0042c23║由成此智,速能圓滿一切佛法,雖能圓滿一
T05n0220_p0042c24║切佛法,而於諸法無執無取,以一切法自性
T05n0220_p0042c25║空故。
T05n0220_p0042c26║「復次,舍利子!有菩薩摩訶薩修行布施、淨戒、
T05n0220_p0042c27║安忍、精進、靜慮、般若波羅蜜多,得淨五眼。何
T05n0220_p0042c28║等為五?所謂肉眼、天眼、慧眼、法眼、佛眼。」 爾
T05n0220_p0042c29║時,舍利子白佛言:「世尊!云何菩薩摩訶薩得
T05n0220_p0043a01║淨肉眼?」 佛告具壽舍利子言:「舍利子!有菩薩
T05n0220_p0043a02║摩訶薩得淨肉眼,明了能見百踰繕那;有菩
T05n0220_p0043a03║薩摩訶薩得淨肉眼,明了能見二百踰繕那;
T05n0220_p0043a04║有菩薩摩訶薩得淨肉眼,明了能見三百踰
T05n0220_p0043a05║繕那;有菩薩摩訶薩得淨肉眼,明了能見四
T05n0220_p0043a06║百、五百、六百乃至千踰繕那;有菩薩摩訶薩
T05n0220_p0043a07║得淨肉眼,明了能見一贍部洲;有菩薩摩訶
T05n0220_p0043a08║薩得淨肉眼,明了能見二大洲界;有菩薩摩
T05n0220_p0043a09║訶薩得淨肉眼,明了能見三大洲界;有菩薩
T05n0220_p0043a10║摩訶薩得淨肉眼,明了能見四大洲界;有菩
T05n0220_p0043a11║薩摩訶薩得淨肉眼,明了能見小千世界;有
T05n0220_p0043a12║菩薩摩訶薩得淨肉眼,明了能見中千世界;
T05n0220_p0043a13║有菩薩摩訶薩得淨肉眼,明了能見大千世
T05n0220_p0043a14║界。舍利子!是為菩薩摩訶薩得淨肉眼。」
T05n0220_p0043a15║爾時,舍利子復白佛言:「世尊!云何菩薩摩訶
T05n0220_p0043a16║薩得淨天眼?」 佛告具壽舍利子言:「舍利子!諸
T05n0220_p0043a17║菩薩摩訶薩得淨天眼,能見一切四大王眾
T05n0220_p0043a18║天天眼所見,亦如實知;能見一切三十三天、
T05n0220_p0043a19║夜摩天、覩史多天、樂變化天、他化自在天天
T05n0220_p0043a20║眼所見,亦如實知。諸菩薩摩訶薩得淨天眼,
T05n0220_p0043a21║能見一切梵眾天天眼所見,亦如實知;能見
T05n0220_p0043a22║一切梵輔天、梵會天、大梵天天眼所見,亦如
T05n0220_p0043a23║實知。諸菩薩摩訶薩得淨天眼,能見一切光
T05n0220_p0043a24║天天眼所見,亦如實知;能見一切少光天、無
T05n0220_p0043a25║量光天、極光淨天天眼所見,亦如實知。諸菩
T05n0220_p0043a26║薩摩訶薩得淨天眼,能見一切淨天天眼所
T05n0220_p0043a27║見,亦如實知;能見一切少淨天、無量淨天、遍
T05n0220_p0043a28║淨天天眼所見,亦如實知。諸菩薩摩訶薩得
T05n0220_p0043a29║淨天眼,能見一切廣天天眼所見,亦如實知;
T05n0220_p0043b01║能見一切少廣天、無量廣天、廣果天天眼所
T05n0220_p0043b02║見,亦如實知。諸菩薩摩訶薩得淨天眼,能見
T05n0220_p0043b03║一切無想有情天天眼所見,亦如實知。諸菩
T05n0220_p0043b04║薩摩訶薩得淨天眼,能見一切無繁天天眼
T05n0220_p0043b05║所見,亦如實知;能見一切無熱天、善現天、善
T05n0220_p0043b06║見天、色究竟天天眼所見,亦如實知。 「舍利
T05n0220_p0043b07║子!有菩薩摩訶薩天眼所見,一切四大王
T05n0220_p0043b08║眾天乃至色究竟天所得天眼皆不能見亦
T05n0220_p0043b09║不能知。舍利子!諸菩薩摩訶薩得淨天眼,能
T05n0220_p0043b10║見十方殑伽沙等諸世界中,諸有情類死此
T05n0220_p0043b11║生彼,亦如實知。舍利子!是為菩薩摩訶薩
T05n0220_p0043b12║得淨天眼。」
T05n0220_p0043b13║爾時,舍利子復白佛言:「世尊!云何菩薩摩訶
T05n0220_p0043b14║薩得淨慧眼?」 佛告具壽舍利子言:「舍利子!諸
T05n0220_p0043b15║菩薩摩訶薩得淨慧眼,不見有法若有為、若
T05n0220_p0043b16║無為,不見有法若有漏、若無漏,不見有法若
T05n0220_p0043b17║世間、若出世間,不見有法若有罪、若無罪,不
T05n0220_p0043b18║見有法若雜染、若清淨,不見有法若有色、若
T05n0220_p0043b19║無色,不見有法若有對、若無對,不見有法若
T05n0220_p0043b20║過去、若未來、若現在,不見有法若欲界繫、若
T05n0220_p0043b21║色界繫、若無色界繫,不見有法若善、若不善、
T05n0220_p0043b22║若無記,不見有法若見所斷、若修所斷、若非
T05n0220_p0043b23║所斷,不見有法若學、若無學、若非學非無學,
T05n0220_p0043b24║乃至一切法若自性、若差別都無所見。舍利
T05n0220_p0043b25║子!是菩薩摩訶薩得淨慧眼,於一切法非見
T05n0220_p0043b26║非不見、非聞非不聞、非覺非不覺、非識非不
T05n0220_p0043b27║識。舍利子!是為菩薩摩訶薩得淨慧眼。」
T05n0220_p0043b28║爾時,舍利子復白佛言:「世尊!云何菩薩摩訶
T05n0220_p0043b29║薩得淨法眼?」 佛告具壽舍利子言:「舍利子!諸
T05n0220_p0043c01║菩薩摩訶薩得淨法眼,能如實知補特伽羅
T05n0220_p0043c02║種種差別。謂如實知:此是隨信行,此是隨法
T05n0220_p0043c03║行,此是無相行,此住空,此住無相,此住無
T05n0220_p0043c04║願。 「又如實知:此由空解脫門起五根,由五根
T05n0220_p0043c05║起無間定,由無間定起解脫智見,由解脫智
T05n0220_p0043c06║見永斷三結,得預流果。薩迦耶見、戒禁取、疑,
T05n0220_p0043c07║是謂三結。復由初得修道,薄欲貪、瞋,得一來
T05n0220_p0043c08║果。復由上品修道,盡欲貪、瞋,得不還果。復由
T05n0220_p0043c09║增上修道,盡五順上分結,得阿羅漢果。色貪、
T05n0220_p0043c10║無色貪、無明、慢、掉舉,是謂五順上分結。 「又
T05n0220_p0043c11║如實知:此由無相解脫門起五根,由五根起
T05n0220_p0043c12║無間定,由無間定起解脫智見,由解脫智見
T05n0220_p0043c13║永斷三結,得預流果。復由初得修道,薄欲貪、瞋,
T05n0220_p0043c14║得一來果。復由上品修道,盡欲貪、瞋,得不還
T05n0220_p0043c15║果。復由增上修道,盡五順上分結,得阿羅漢
T05n0220_p0043c16║果。 「又如實知:此由無願解脫門起五根,由五
T05n0220_p0043c17║根起無間定,由無間定起解脫智見,由解脫
T05n0220_p0043c18║智見永斷三結,得預流果。復由初得修道,薄
T05n0220_p0043c19║欲貪、瞋,得一來果。復由上品修道,盡欲貪、瞋,
T05n0220_p0043c20║得不還果。復由增上修道,盡五順上分結,得
T05n0220_p0043c21║阿羅漢果。 「又如實知:此由空、無相解脫門起
T05n0220_p0043c22║五根,由五根起無間定,由無間定起解脫智
T05n0220_p0043c23║見,由解脫智見永斷三結,得預流果。復由初
T05n0220_p0043c24║得修道,薄欲貪、瞋,得一來果。復由上品修道,
T05n0220_p0043c25║盡欲貪、瞋,得不還果。復由增上修道,盡五順
T05n0220_p0043c26║上分結,得阿羅漢果。 「又如實知:此由空、無願
T05n0220_p0043c27║解脫門起五根,由五根起無間定,由無間定
T05n0220_p0043c28║起解脫智見,由解脫智見永斷三結,得預流
T05n0220_p0043c29║果。復由初得修道,薄欲貪、瞋,得一來果。復由
T05n0220_p0044a01║上品修道,盡欲貪、瞋,得不還果。復由增上修
T05n0220_p0044a02║道,盡五順上分結,得阿羅漢果。 「又如實知:此
T05n0220_p0044a03║由無相、無願解脫門起五根,由五根起無間
T05n0220_p0044a04║定,由無間定起解脫智見,由解脫智見永
T05n0220_p0044a05║斷三結,得預流果。復由初得修道,薄欲貪、瞋,
T05n0220_p0044a06║得一來果。復由上品修道,盡欲貪、瞋,得不還
T05n0220_p0044a07║果。復由增上修道,盡五順上分結,得阿羅漢
T05n0220_p0044a08║果。 「又如實知:此由空、無相、無願解脫門起五
T05n0220_p0044a09║根,由五根起無間定,由無間定起解脫智
T05n0220_p0044a10║見,由解脫智見永斷三結,得預流果。復由
T05n0220_p0044a11║初得修道,薄欲貪、瞋,得一來果。復由上品修
T05n0220_p0044a12║道,盡欲貪、瞋,得不還果。復由增上修道,盡五
T05n0220_p0044a13║順上分結,得阿羅漢果。 「舍利子!是為菩薩摩
T05n0220_p0044a14║訶薩得淨法眼。 「復次,舍利子!諸菩薩摩訶薩
T05n0220_p0044a15║得淨法眼能如實知:如是一類補特伽羅,由
T05n0220_p0044a16║空、無相、無願解脫門起五根,由五根起無間
T05n0220_p0044a17║定,由無間定起解脫智見,由解脫智見能
T05n0220_p0044a18║如實知所有集法皆是滅法。由知此故,得勝
T05n0220_p0044a19║五根斷諸煩惱,展轉證得獨覺菩提。舍利子!
T05n0220_p0044a20║是為菩薩摩訶薩得淨法眼。
T05n0220_p0044a21║「復次,舍利子!諸菩薩摩訶薩得淨法眼能如
T05n0220_p0044a22║實知:此菩薩摩訶薩最初發心,修行布施波
T05n0220_p0044a23║羅蜜多,修行淨戒、安忍、精進、靜慮、般若波羅
T05n0220_p0044a24║蜜多,成就信根、精進根及方便善巧故,思受
T05n0220_p0044a25║身增長善法。是菩薩摩訶薩或生剎帝利大
T05n0220_p0044a26║族,或生婆羅門大族,或生長者大族,或生居
T05n0220_p0044a27║士大族,或生四大王眾天,或生三十三天,或
T05n0220_p0044a28║生夜摩天,或生覩史多天,或生樂變化天,或
T05n0220_p0044a29║生他化自在天,住如是處成熟有情,隨諸有
T05n0220_p0044b01║情心所愛樂,能施種種上妙樂具,亦能嚴淨
T05n0220_p0044b02║種種佛土,亦以種種上妙供具供養恭敬、尊
T05n0220_p0044b03║重讚歎諸佛世尊,不墮聲聞、獨覺等地,乃至
T05n0220_p0044b04║無上正等菩提終不退轉。舍利子!是為菩薩
T05n0220_p0044b05║摩訶薩得淨法眼。 「復次,舍利子!諸菩薩摩訶
T05n0220_p0044b06║薩得淨法眼能如實知:此菩薩摩訶薩於無
T05n0220_p0044b07║上正等菩提已得受記,此菩薩摩訶薩於無
T05n0220_p0044b08║上正等菩提正得受記,此菩薩摩訶薩於無
T05n0220_p0044b09║上正等菩提當得受;此菩薩摩訶薩於無
T05n0220_p0044b10║上正等菩提得不退轉,此菩薩摩訶薩於無
T05n0220_p0044b11║上正等菩提猶可退轉;此菩薩摩訶薩已住
T05n0220_p0044b12║不退轉地,此菩薩摩訶薩未住不退轉地;此
T05n0220_p0044b13║菩薩摩訶薩神通已圓滿,此菩薩摩訶薩
T05n0220_p0044b14║神通未圓滿;此菩薩摩訶薩神通已圓滿故,
T05n0220_p0044b15║能往十方殑伽沙等諸佛世界,供養敬、尊
T05n0220_p0044b16║重讚歎一切如來、應、正等覺及諸菩薩摩訶薩
T05n0220_p0044b17║眾;此菩薩摩訶薩神通未圓滿故,不能往十
T05n0220_p0044b18║方殑伽沙等諸佛世界,供養恭敬、尊重讚歎
T05n0220_p0044b19║一切如來、應、正等覺及諸菩薩摩訶薩眾;此
T05n0220_p0044b20║菩薩摩訶薩已得神通,此菩薩摩訶薩未
T05n0220_p0044b21║得神通;此菩薩摩訶薩已得無生法忍,此
T05n0220_p0044b22║菩薩摩訶薩未得無生法忍;此菩薩摩訶
T05n0220_p0044b23║薩已得殊勝根,此菩薩摩訶薩未得殊勝
T05n0220_p0044b24║根;此菩薩摩訶薩已嚴淨佛土,此菩薩摩
T05n0220_p0044b25║訶薩未嚴淨佛土;此菩薩摩訶薩已成熟
T05n0220_p0044b26║有情,此菩薩摩訶薩未成熟有情;此菩薩
T05n0220_p0044b27║摩訶薩已得大願,此菩薩摩訶薩未得大
T05n0220_p0044b28║願;此菩薩摩訶薩已得諸佛共所稱譽,此菩
T05n0220_p0044b29║薩摩訶薩未得諸佛共所稱譽;此菩薩摩訶
T05n0220_p0044b30║薩已親近諸佛,此菩薩摩訶薩未親近諸佛;
T05n0220_p0044c01║此菩薩摩訶薩壽命無量,此菩薩摩訶薩壽
T05n0220_p0044c02║命有量;此菩薩摩訶薩當得無上正等菩提
T05n0220_p0044c03║時苾芻僧無量,此菩薩摩訶薩當得無上正
T05n0220_p0044c04║等菩提時苾芻僧有量;此菩薩摩訶薩當得
T05n0220_p0044c05║無上正等菩提時有菩薩僧,此菩薩摩訶薩
T05n0220_p0044c06║當得無上正等菩提時無菩薩僧;此菩薩摩
T05n0220_p0044c07║訶薩專修利他行,此菩薩摩訶薩兼修自
T05n0220_p0044c08║利行;此菩薩摩訶薩有難行、苦行,此菩薩摩
T05n0220_p0044c09║訶薩無難行、苦行;此菩薩摩訶薩為一生所
T05n0220_p0044c10║繫,此菩薩摩訶薩為多生所繫;此菩薩摩訶
T05n0220_p0044c11║薩已住最後有,此菩薩摩訶薩未住最後有;
T05n0220_p0044c12║此菩薩摩訶薩已坐妙菩提座,此菩薩摩訶
T05n0220_p0044c13║薩未坐妙菩提座;此菩薩摩訶薩無魔來嬈,
T05n0220_p0044c14║此菩薩摩訶薩有魔來嬈。舍利子!是為菩薩
T05n0220_p0044c15║摩訶薩得淨法眼。」
T05n0220_p0044c16║爾時,舍利子復白佛言:「世尊!云何菩薩摩訶
T05n0220_p0044c17║薩得淨佛眼?」 佛告具壽舍利子言:「舍利子!諸
T05n0220_p0044c18║菩薩摩訶薩菩提心無間,入金剛喻定,得一
T05n0220_p0044c19║切相智,成就佛十力、四無所畏、四無礙解、大
T05n0220_p0044c20║慈、大悲、大喜、大捨、十八佛不共法等無量無
T05n0220_p0044c21║邊不可思議殊勝功德,爾時成就無障無礙
T05n0220_p0044c22║解脫佛眼。諸菩薩摩訶薩由得如是清淨
T05n0220_p0044c23║佛眼,超過一切聲聞、獨覺智慧境界,無所
T05n0220_p0044c24║不見、無所不聞、無所不覺、無所不識,於一切
T05n0220_p0044c25║法見一切相。舍利子!是為菩薩摩訶薩得淨
T05n0220_p0044c26║佛眼。舍利子!諸菩薩摩訶薩要得無上正等
T05n0220_p0044c27║菩提乃得如是清淨佛眼。
T05n0220_p0044c28║「舍利子!若菩薩摩訶薩欲得如是清淨五眼,
T05n0220_p0044c29║當勤修習布施、淨戒、安忍、精進、靜慮、般若波羅
T05n0220_p0045a01║蜜多。何以故?舍利子!如是六種波羅蜜多,總
T05n0220_p0045a02║攝一切清淨善法,謂聲聞善法、獨覺善法、菩
T05n0220_p0045a03║薩善法、如來善法。舍利子!若正問言:『何法能
T05n0220_p0045a04║攝一切善法?』應正答言:『甚深般若波羅蜜多。』
T05n0220_p0045a05║何以故?舍利子!甚深般若波羅蜜多是諸善
T05n0220_p0045a06║法生母、養母,能生能養布施、淨戒、安忍、精進、
T05n0220_p0045a07║靜慮、般若波羅蜜多,及五眼等無量無邊不可
T05n0220_p0045a08║思議勝功德故。舍利子!若菩薩摩訶薩欲得
T05n0220_p0045a09║如是清淨五眼,當學般若波羅蜜多。舍利子!
T05n0220_p0045a10║若菩薩摩訶薩欲得無上正等菩提,當學如
T05n0220_p0045a11║是清淨五眼。舍利子!若菩薩摩訶薩能學如
T05n0220_p0045a12║是清淨五眼,定得無上正等菩提。
T05n0220_p0045a13║大般若波羅蜜多經卷第八
【經文資訊】大正藏第 05 冊 No. 0220 大般若波羅蜜多經(第1卷-第200卷)
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
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