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T05n0220_004 大般若波羅蜜多經(第1卷-第200卷) 第4卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 5 冊 » No.0220 » 第 4 卷 ▲上一卷 ▼下一卷 前往第

 
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T05n0220_p0017a03║大般若波羅蜜多經卷第四
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T05n0220_p0017a06║初分學觀品第二之二

T05n0220_p0017a07║佛告舍利子:「若菩薩摩訶薩修行般若波羅
T05n0220_p0017a08║蜜多,已能成辦如是功德。爾時,三千大千世
T05n0220_p0017a09║界四大天王,皆大歡喜咸作是念:『我等今者
T05n0220_p0017a10║應以四鉢奉此菩薩,如昔天王奉先佛鉢。』是
T05n0220_p0017a11║時,三千大千世界三十三天、夜摩天、覩史多
T05n0220_p0017a12║天、樂變化天、他化自在天,皆大歡喜咸作是
T05n0220_p0017a13║念:『我等皆當供養恭敬、尊重讚歎如是菩薩,
T05n0220_p0017a14║令阿素洛兇黨損減,使諸天眾眷屬增益。』是
T05n0220_p0017a15║時,三千大千世界梵眾天、梵輔天、梵會天、大
T05n0220_p0017a16║梵天、光天、少光天、無量光天、極光淨天、淨
T05n0220_p0017a17║天、少淨天、無量淨天、遍淨天、廣天、少廣天、
T05n0220_p0017a18║無量廣天、廣果天、無繁天、無熱天、善現天、
T05n0220_p0017a19║善見天、色究竟天,歡喜欣悅咸作是念:『我等
T05n0220_p0017a20║當請如是菩薩速證無上正等菩提,轉妙法
T05n0220_p0017a21║輪饒益一切。』 「舍利子!若菩薩摩訶薩修行般
T05n0220_p0017a22║若波羅蜜多,增益六種波羅蜜多時,彼世界
T05n0220_p0017a23║諸善男子、善女人等,若見若聞皆大歡喜咸
T05n0220_p0017a24║作是念:『我等願為如是菩薩,當作父母、兄弟、
T05n0220_p0017a25║姊妹、妻子、眷屬、知識、朋友,因此方便修諸善
T05n0220_p0017a26║業,亦當證得無上菩提。』時,彼世界四大王眾
T05n0220_p0017a27║天,乃至色究竟天,若見若聞皆大歡喜咸作
T05n0220_p0017a28║是念:『我等當作種種方便,令是菩薩離非梵
T05n0220_p0017a29║行,從初發心乃至成佛常修梵行。所以者何?
T05n0220_p0017b01║若染色欲於生梵天尚能為障,況得無上正
T05n0220_p0017b02║等菩提!』是故菩薩斷欲出家修梵行者,能得
T05n0220_p0017b03║無上正等菩提,非不斷者。」 時,舍利子白佛言:
T05n0220_p0017b04║「世尊!諸菩薩摩訶薩為要當有父母、妻子、諸
T05n0220_p0017b05║親友耶?」 佛告具壽舍利子言:「或有菩薩具有
T05n0220_p0017b06║父母、妻子、眷屬而修菩薩摩訶薩行;或有菩
T05n0220_p0017b07║薩摩訶薩無有妻子,從初發心乃至成佛常
T05n0220_p0017b08║修梵行不壞童真;或有菩薩摩訶薩方便善
T05n0220_p0017b09║巧示受五欲,厭捨出家修行梵行,方得無上
T05n0220_p0017b10║正等菩提。舍利子!譬如幻師或彼弟子善於
T05n0220_p0017b11║幻法,幻作種種五妙欲具,於中自恣共相娛
T05n0220_p0017b12║樂,於意云何?彼幻所作為有實不?」 舍利子言:
T05n0220_p0017b13║「不也!世尊!不也!善逝!」 佛言:「舍利子!菩薩摩訶
T05n0220_p0017b14║薩亦復如是,為欲成熟諸有情故,方便善巧
T05n0220_p0017b15║化受五欲,實無是事。然此菩薩摩訶薩於五
T05n0220_p0017b16║欲中深生厭患,不為五欲過失所染,以無量
T05n0220_p0017b17║門訶毀諸欲:欲為熾火燒身心故,欲為穢惡
T05n0220_p0017b18║染自他故,欲為魁膾於去、來、今常為害故,欲
T05n0220_p0017b19║為怨敵長夜伺求作衰損故,欲如草炬,欲如
T05n0220_p0017b20║苦果,欲如利劍,欲如火聚,欲如毒器,欲如
T05n0220_p0017b21║幻惑,欲如闇井,欲如詐親、旃茶羅等。舍利
T05n0220_p0017b22║子!諸菩薩摩訶薩以如是等無量過門訶毀
T05n0220_p0017b23║諸欲,既善了知諸欲過失,寧有真實受諸欲
T05n0220_p0017b24║事!但為饒益所化有情,方便善巧示受諸欲。」
T05n0220_p0017b25║爾時,舍利子白佛言:「世尊!云何菩薩摩訶薩
T05n0220_p0017b26║應行般若波羅蜜多?」 佛告具壽舍利子言:「舍
T05n0220_p0017b27║利子!菩薩摩訶薩修行般若波羅蜜多時,應
T05n0220_p0017b28║如是觀:『實有菩薩不見有菩薩,不見菩薩名,
T05n0220_p0017b29║不見般若波羅蜜多,不見般若波羅蜜多名,
T05n0220_p0017c01║不見行,不見不行。』何以故?舍利子!菩薩自性
T05n0220_p0017c02║空,菩薩名空。所以者何?色自性空,不由空
T05n0220_p0017c03║故。色空非色,色不離空,空不離色,色即是
T05n0220_p0017c04║空,空即是色。受、想、行、識自性空,不由空故。受、
T05n0220_p0017c05║想、行、識空非受、想、行、識,受、想、行、識不離空,空
T05n0220_p0017c06║不離受、想、行、識,受、想、行、識即是空,空即是受、
T05n0220_p0017c07║想、行、識。何以故?舍利子!此但有名謂為菩提,
T05n0220_p0017c08║此但有名謂為薩埵,此但有名謂為菩提薩
T05n0220_p0017c09║埵,此但有名謂之為空,此但有名謂之為色、
T05n0220_p0017c10║受、想、行、識。如是自性無生、無滅、無染、無淨,菩
T05n0220_p0017c11║薩摩訶薩如是行般若波羅蜜多,不見生、不
T05n0220_p0017c12║見滅、不見染、不見淨。何以故?但假立客名,別
T05n0220_p0017c13║別於法而起分別;假立客名,隨起言說如如
T05n0220_p0017c14║言說,如是如是生起執著。菩薩摩訶薩修行
T05n0220_p0017c15║般若波羅蜜多時,於如是等一切不見,由不
T05n0220_p0017c16║見故不生執著。
T05n0220_p0017c17║「復次,舍利子!諸菩薩摩訶薩修行般若波羅
T05n0220_p0017c18║蜜多時,應如是觀:『菩薩但有名,佛但有名,般
T05n0220_p0017c19║若波羅蜜多但有名,色但有名,受、想、行、識但
T05n0220_p0017c20║有名;眼處但有名,耳、鼻、舌、身、意處但有名;色
T05n0220_p0017c21║處但有名,聲、香、味、觸、法處但有名;眼界但
T05n0220_p0017c22║有名,耳、鼻、舌、身、意界但有名;色界但有名,聲、
T05n0220_p0017c23║香、味、觸、法界但有名;眼識界但有名,耳、鼻、舌、
T05n0220_p0017c24║身、意識界但有名;眼觸但有名,耳、鼻、舌、身、意
T05n0220_p0017c25║觸但有名;眼觸為緣所生諸受但有名,耳、鼻、
T05n0220_p0017c26║舌、身、意觸為緣所生諸受但有名;地界但有
T05n0220_p0017c27║名,水、火、風、空、識界但有名;因緣但有名,等
T05n0220_p0017c28║無間緣、所緣緣、增上緣但有名,從緣所生諸
T05n0220_p0017c29║法但有名;無明但有名,行、識、名色、六處、觸、受、
T05n0220_p0018a01║愛、取、有、生、老死愁歎苦憂惱但有名;布施波
T05n0220_p0018a02║羅蜜多但有名,淨戒、安忍、精進、靜慮、般若波
T05n0220_p0018a03║羅蜜多但有名;內空但有名,外空、內外空、空
T05n0220_p0018a04║空、大空、勝義空、有為空、無為空、畢竟空、無
T05n0220_p0018a05║際空、散空、無變異空、本性空、自相空、共相
T05n0220_p0018a06║空、一切法空、不可得空、無性空、自性空、無
T05n0220_p0018a07║性自性空但有名;四念住但有名,四正斷、四
T05n0220_p0018a08║神足、五根、五力、七等覺支、八聖道支但有
T05n0220_p0018a09║名;空解脫門但有名,無相、無願解脫門但有
T05n0220_p0018a10║名;苦聖諦但有名,集、滅、道聖諦但有名;四靜
T05n0220_p0018a11║慮但有名,四無量、四無色定但有名;八解脫
T05n0220_p0018a12║但有名,八勝處、九次第定、十遍處但有名;陀
T05n0220_p0018a13║羅尼門但有名,三摩地門但有名;極喜地但
T05n0220_p0018a14║有名,離垢地、發光地、焰慧地、極難勝地、現
T05n0220_p0018a15║前地、遠行地、不動地、善慧地、法雲地但有
T05n0220_p0018a16║名;正觀地但有名,種性地、第八地、見地、薄
T05n0220_p0018a17║地、離欲地、已辦地、獨覺地、菩薩地、如來地
T05n0220_p0018a18║但有名;五眼但有名,六神通但有名;如來十
T05n0220_p0018a19║力但有名,四無所畏、四無礙解、大慈、大悲、大
T05n0220_p0018a20║喜、大捨、十八佛不共法但有名;三十二大士
T05n0220_p0018a21║相但有名,八十隨好但有名;無忘失法但有
T05n0220_p0018a22║名,恒住捨性但有名;一切智但有名,道相智、
T05n0220_p0018a23║一切相智但有名;一切智智但有名,永拔煩
T05n0220_p0018a24║惱習氣相續但有名;預流果但有名,一來、不
T05n0220_p0018a25║還、阿羅漢果但有名,獨覺菩提但有名,一切
T05n0220_p0018a26║菩薩摩訶薩行但有名,諸佛無上正等菩提
T05n0220_p0018a27║但有名;世間法但有名,出世間法但有名;有
T05n0220_p0018a28║漏法但有名,無漏法但有名;有為法但有名,
T05n0220_p0018a29║無為法但有名。』 「舍利子!如我但有名,謂之為
T05n0220_p0018b01║我,實不可得。如是有情、命者、生者、養者、士
T05n0220_p0018b02║夫、補特伽羅、意生、儒童、作者、使作者、起者、
T05n0220_p0018b03║使起者、受者、使受者、知者、見者亦但有名。
T05n0220_p0018b04║謂為有情乃至見者,以不可得空故,但隨世
T05n0220_p0018b05║俗假立客名;諸法亦爾,不應執著。是故菩薩
T05n0220_p0018b06║摩訶薩修行般若波羅蜜多時,不見有我乃
T05n0220_p0018b07║至見者,亦不見有一切法性。
T05n0220_p0018b08║「舍利子!諸菩薩摩訶薩如是修行甚深般若
T05n0220_p0018b09║波羅蜜多,除諸佛慧,一切聲聞、獨覺等慧所
T05n0220_p0018b10║不能及,以不可得空故。所以者何?是菩薩摩
T05n0220_p0018b11║訶薩於名、所名俱無所得,以不觀見、無執著
T05n0220_p0018b12║故。舍利子!諸菩薩摩訶薩若能如是修行般
T05n0220_p0018b13║若波羅蜜多,名善修行甚深般若波羅蜜多。
T05n0220_p0018b14║舍利子!假使汝及大目乾連滿贍部洲,如稻、
T05n0220_p0018b15║麻、竹、葦、甘蔗林等所有智慧,比行般若波羅
T05n0220_p0018b16║蜜多一菩薩摩訶薩智慧,百分不及一,千分
T05n0220_p0018b17║不及一,百千分不及一,俱胝分不及一,百俱
T05n0220_p0018b18║胝分不及一,千俱胝分不及一,百千俱胝分
T05n0220_p0018b19║不及一,數分、算分、計分、喻分乃至鄔波尼殺
T05n0220_p0018b20║曇分亦不及一。何以故?舍利子!是菩薩摩訶
T05n0220_p0018b21║薩智慧,能使一切有情趣般涅槃,一切聲聞、
T05n0220_p0018b22║獨覺智慧不如是故。又,舍利子!修行般若波
T05n0220_p0018b23║羅蜜多一菩薩摩訶薩,於一日中所修智慧,
T05n0220_p0018b24║一切聲聞、獨覺智慧不能及故。 「舍利子!置贍
T05n0220_p0018b25║部洲。假使汝及大目乾連滿四大洲,如稻、麻、
T05n0220_p0018b26║竹、葦、甘蔗林等所有智慧,比行般若波羅蜜
T05n0220_p0018b27║多一菩薩摩訶薩智慧,百分不及一,千分不
T05n0220_p0018b28║及一,百千分不及一,俱胝分不及一,百俱胝
T05n0220_p0018b29║分不及一,千俱胝分不及一,百千俱胝分不
T05n0220_p0018c01║及一,數分、算分、計分、喻分乃至鄔波尼殺曇
T05n0220_p0018c02║分亦不及一。何以故?舍利子!是菩薩摩訶薩
T05n0220_p0018c03║智慧,能使一切有情趣般涅槃,一切聲聞、獨
T05n0220_p0018c04║覺智慧不如是故。又,舍利子!修行般若波羅
T05n0220_p0018c05║蜜多一菩薩摩訶薩,於一日中所修智慧,一
T05n0220_p0018c06║切聲聞、獨覺智慧不能及故。 「舍利子!置四大
T05n0220_p0018c07║洲。假使汝及大目乾連滿一三千大千世界,
T05n0220_p0018c08║如稻、麻、竹、葦、甘蔗林等所有智慧,比行般若
T05n0220_p0018c09║波羅蜜多一菩薩摩訶薩智慧,百分不及一,
T05n0220_p0018c10║千分不及一,百千分不及一,俱胝分不及一,
T05n0220_p0018c11║百俱胝分不及一,千俱胝分不及一,百千俱
T05n0220_p0018c12║胝分不及一,數分、算分、計分、喻分乃至鄔波
T05n0220_p0018c13║尼殺曇分亦不及一。何以故?舍利子!是菩薩
T05n0220_p0018c14║摩訶薩智慧,能使一切有情趣般涅槃,一切
T05n0220_p0018c15║聲聞、獨覺智慧不如是故。又,舍利子!修行般
T05n0220_p0018c16║若波羅蜜多一菩薩摩訶薩,於一日中所修
T05n0220_p0018c17║智慧,一切聲聞、獨覺智慧不能及故。 「舍利子!
T05n0220_p0018c18║置一三千大千世界。假使汝及大目乾連充
T05n0220_p0018c19║滿十方殑伽沙等諸佛世界,如稻、麻、竹、葦、甘
T05n0220_p0018c20║蔗林等所有智慧,比行般若波羅蜜多一菩
T05n0220_p0018c21║薩摩訶薩智慧,百分不及一,千分不及一,百
T05n0220_p0018c22║千分不及一,俱胝分不及一,百俱胝分不及
T05n0220_p0018c23║一,千俱胝分不及一,百千俱胝分不及一,數
T05n0220_p0018c24║分、算分、計分、喻分乃至鄔波尼殺曇分亦不及
T05n0220_p0018c25║一。何以故?舍利子!是菩薩摩訶薩智慧,能使
T05n0220_p0018c26║一切有情趣般涅槃,一切聲聞、獨覺智慧不
T05n0220_p0018c27║如是故。又,舍利子!修行般若波羅蜜多一菩
T05n0220_p0018c28║薩摩訶薩,於一日中所修智慧,一切聲聞、獨
T05n0220_p0018c29║覺智慧不能及故。」
T05n0220_p0019a01║爾時,舍利子白佛言:「世尊!若聲聞乘預流、一
T05n0220_p0019a02║來、不還、阿羅漢智慧,若獨覺乘智慧,若菩薩
T05n0220_p0019a03║摩訶薩智慧,若諸如來、應、正等覺智慧,是諸
T05n0220_p0019a04║智慧皆無差別,不相違背,無生無滅,自性皆
T05n0220_p0019a05║空。若法無差別、不相違、無生滅、自性空,是
T05n0220_p0019a06║法差別既不可得,云何世尊說行般若波羅
T05n0220_p0019a07║蜜多一菩薩摩訶薩,於一日中所修智慧,一
T05n0220_p0019a08║切聲聞、獨覺智慧所不能及?」 佛告具壽舍利
T05n0220_p0019a09║子言:「舍利子!於意云何?修行般若波羅蜜多
T05n0220_p0019a10║一菩薩摩訶薩,於一日中所修智慧、所成勝
T05n0220_p0019a11║事,一切聲聞、獨覺智慧有此事不?」 舍利子言:
T05n0220_p0019a12║「不也!世尊!不也!善逝!」 「又,舍利子!於意云何?修
T05n0220_p0019a13║行般若波羅蜜多一菩薩摩訶薩,於一日中
T05n0220_p0019a14║所修智慧,作是念言:『我當修行一切相微妙
T05n0220_p0019a15║智、一切智、道相智、一切相智,利益安樂一切
T05n0220_p0019a16║有情。』彼於一切法覺一切相已,方便安立一
T05n0220_p0019a17║切有情於無餘依般涅槃界,一切聲聞、獨覺
T05n0220_p0019a18║智慧有此事不?」 舍利子言:「不也!世尊!不也!善
T05n0220_p0019a19║逝!」 「又,舍利子!於意云何?一切聲聞、獨覺頗能
T05n0220_p0019a20║作是念:『我當證得無上正等菩提,方便安立
T05n0220_p0019a21║一切有情於無餘依涅槃界。』不?」 舍利子言:「不
T05n0220_p0019a22║也!世尊!不也!善逝!」 「又,舍利子!於意云何?一切
T05n0220_p0019a23║聲聞、獨覺頗能作是念:『我當修行布施、淨戒、
T05n0220_p0019a24║安忍、精進、靜慮、般若波羅蜜多;我當修行殊
T05n0220_p0019a25║勝四念住、四正斷、四神足、五根、五力、七等
T05n0220_p0019a26║覺支、八聖道支;我當修行殊勝四靜慮、四無
T05n0220_p0019a27║量、四無色定;我當修行殊勝八解脫、八勝處、
T05n0220_p0019a28║九次第定、十遍處;我當修行殊勝空、無相、無
T05n0220_p0019a29║願解脫門;我當安住內空、外空、內外空、空
T05n0220_p0019b01║空、大空、勝義空、有為空、無為空、畢竟空、無
T05n0220_p0019b02║際空、散空、無變異空、本性空、自相空、共相
T05n0220_p0019b03║空、一切法空、不可得空、無性空、自性空、無
T05n0220_p0019b04║性自性空;我當安住真如、法界、法性、不虛妄
T05n0220_p0019b05║性、不變異性、平等性、離生性、法定、法住、實
T05n0220_p0019b06║際、虛空界、不思議界;我當安住殊勝苦、集、滅、
T05n0220_p0019b07║道聖諦;我當修行一切陀羅尼門、三摩地門;
T05n0220_p0019b08║我當修行極喜地、離垢地、發光地、焰慧地、極
T05n0220_p0019b09║難勝地、現前地、遠行地、不動地、善慧地、法
T05n0220_p0019b10║雲地;我當圓滿菩薩神通,成熟有情嚴淨佛
T05n0220_p0019b11║土;我當圓滿五眼、六神通;我當圓滿佛十力、
T05n0220_p0019b12║四無所畏、四無礙解、大慈、大悲、大喜、大捨、十
T05n0220_p0019b13║八佛不共法;我當圓滿三十二大士相、八十
T05n0220_p0019b14║隨好;我當圓滿無忘失法、恒住捨性;我當圓
T05n0220_p0019b15║滿一切智、道相智、一切相智,永拔一切煩惱
T05n0220_p0019b16║習氣,證得無上正等菩提,方便安立無量、無
T05n0220_p0019b17║數、無邊有情於無餘依涅槃界。』不?」 舍利子言:
T05n0220_p0019b18║「不也!世尊!不也!善逝!」 佛言:「舍利子!修行般若
T05n0220_p0019b19║波羅蜜多諸菩薩摩訶薩皆作是念:『我當修
T05n0220_p0019b20║行布施、淨戒、安忍、精進、靜慮、般若波羅蜜多,
T05n0220_p0019b21║乃至我當永拔一切煩惱習氣,證得無上正
T05n0220_p0019b22║等菩提,方便安立無量、無數、無邊有情於無
T05n0220_p0019b23║餘依般涅槃界。』
T05n0220_p0019b24║「舍利子!譬如螢火無如是念:『我光能照遍贍
T05n0220_p0019b25║部洲普令大明。』如是一切聲聞、獨覺無如是
T05n0220_p0019b26║念:『我當修行布施、淨戒、安忍、精進、靜慮、般若
T05n0220_p0019b27║波羅蜜多,乃至我當永拔一切煩惱習氣,證
T05n0220_p0019b28║得無上正等菩提,方便安立無量、無數、無邊
T05n0220_p0019b29║有情於無餘依般涅槃界。』舍利子!譬如日輪
T05n0220_p0019c01║光明熾盛,照贍部洲無不周遍,如是修行般
T05n0220_p0019c02║若波羅蜜多諸菩薩摩訶薩常作是念:『我當
T05n0220_p0019c03║修行布施、淨戒、安忍、精進、靜慮、般若波羅蜜
T05n0220_p0019c04║多,乃至我當永拔一切煩惱習氣,證得無上
T05n0220_p0019c05║正等菩提,方便安立無量、無數、無邊有情於
T05n0220_p0019c06║無餘依般涅槃界。』 「以是故,舍利子!當知一切
T05n0220_p0019c07║聲聞、獨覺所有智慧,比行般若波羅蜜多一
T05n0220_p0019c08║菩薩摩訶薩,於一日中所修智慧,百分不及
T05n0220_p0019c09║一,千分不及一,百千分不及一,俱胝分不及
T05n0220_p0019c10║一,百俱胝分不及一,千俱胝分不及一,百千
T05n0220_p0019c11║俱胝分不及一,數分、算分、計分、喻分乃至鄔
T05n0220_p0019c12║波尼殺曇分亦不及一。」
T05n0220_p0019c13║爾時,舍利子白佛言:「世尊!云何菩薩摩訶薩
T05n0220_p0019c14║能超聲聞、獨覺等地,能得菩薩不退轉地,能
T05n0220_p0019c15║淨無上佛菩提道?」 佛告具壽舍利子言:「舍利
T05n0220_p0019c16║子!諸菩薩摩訶薩從初發心修行布施、淨戒、
T05n0220_p0019c17║安忍、精進、靜慮、般若、方便善巧、妙願、力、智波羅
T05n0220_p0019c18║蜜多,住空、無相、無願之法,即能超過一切聲
T05n0220_p0019c19║聞、獨覺等地,能得菩薩不退轉地,能淨無上
T05n0220_p0019c20║佛菩提道。」 時,舍利子復白佛言:「世尊!諸菩薩
T05n0220_p0019c21║摩訶薩住何等地能與一切聲聞、獨覺作真
T05n0220_p0019c22║福田?」 佛告具壽舍利子言:「舍利子!諸菩薩摩
T05n0220_p0019c23║訶薩從初發心修行布施、淨戒、安忍、精進、靜
T05n0220_p0019c24║慮、般若、方便善巧、妙願、力、智波羅蜜多,住空、
T05n0220_p0019c25║無相、無願之法,乃至安坐妙菩提座,常與一
T05n0220_p0019c26║切聲聞、獨覺作真福田。何以故?舍利子!以依
T05n0220_p0019c27║菩薩摩訶薩故,一切善法出現世間,謂依菩
T05n0220_p0019c28║薩摩訶薩故,有十善業道、五近事戒、八近住
T05n0220_p0019c29║戒、四靜慮、四無量、四無色定、施性福業事、
T05n0220_p0020a01║戒性福業事、修性福業事等出現世間;又依
T05n0220_p0020a02║菩薩摩訶薩故,有四念住、四正斷、四神足、五
T05n0220_p0020a03║根、五力、七等覺支、八聖道支、空、無相、無願解
T05n0220_p0020a04║脫門、苦、集、滅、道聖諦等出現世間;又依菩薩
T05n0220_p0020a05║摩訶薩故,有布施、淨戒、安忍、精進、靜慮、般若
T05n0220_p0020a06║波羅蜜多出現世間,有內空、外空、內外空、
T05n0220_p0020a07║空空、大空、勝義空、有為空、無為空、畢竟
T05n0220_p0020a08║空、無際空、散空、無變異空、本性空、自相
T05n0220_p0020a09║空、共相空、一切法空、不可得空、無性空、自
T05n0220_p0020a10║性空、無性自性空出現世間,有一切法真如、
T05n0220_p0020a11║法界、法性、不虛妄性、不變異性、平等性、離
T05n0220_p0020a12║生性、法定、法住、實際、虛空界、不思議界出
T05n0220_p0020a13║現世間,有八解脫、八勝處、九次第定、十遍處
T05n0220_p0020a14║出現世間,有一切陀羅尼門、三摩地門、菩薩
T05n0220_p0020a15║十地出現世間,有五眼、六神通出現世間,有
T05n0220_p0020a16║佛十力、四無所畏、四無礙解、大慈、大悲、大喜、
T05n0220_p0020a17║大捨、十八佛不共法出現世間,有無忘失法、
T05n0220_p0020a18║恒住捨性出現世間,有一切智、道相智、一切
T05n0220_p0020a19║相智出現世間,有成熟有情、嚴淨佛土等無
T05n0220_p0020a20║量、無數、無邊善法出現世間。 「由有如是諸善
T05n0220_p0020a21║法故,世間便有剎帝利大族、婆羅門大族、長
T05n0220_p0020a22║者大族、居士大族;由有如是諸善法故,世間
T05n0220_p0020a23║便有四大王眾天、三十三天、夜摩天、覩史多
T05n0220_p0020a24║天、樂變化天、他化自在天;由有如是諸善法
T05n0220_p0020a25║故,世間便有梵眾天、梵輔天、梵會天、大梵
T05n0220_p0020a26║天、光天、少光天、無量光天、極光淨天、淨天、
T05n0220_p0020a27║少淨天、無量淨天、遍淨天、廣天、少廣天、無
T05n0220_p0020a28║量廣天、廣果天、無想有情天、無繁天、無熱
T05n0220_p0020a29║天、善現天、善見天、色究竟天;由有如是諸善
T05n0220_p0020b01║法故,世間便有空無邊處天、識無邊處天、無
T05n0220_p0020b02║所有處天、非想非非想處天;由有如是諸善
T05n0220_p0020b03║法故,世間便有預流、一來、不還、阿羅漢、獨覺;
T05n0220_p0020b04║由有如是諸善法故,世間便有菩薩摩訶薩
T05n0220_p0020b05║及諸如來、應、正等覺。」
T05n0220_p0020b06║爾時,舍利子白佛言:「世尊!諸菩薩摩訶薩為
T05n0220_p0020b07║復須報施主恩不?」 佛告具壽舍利子言:「舍利
T05n0220_p0020b08║子!諸菩薩摩訶薩不復須報諸施主恩。何以
T05n0220_p0020b09║故?已多報故。所以者何?舍利子!諸菩薩摩訶
T05n0220_p0020b10║薩為大施主施諸有情無量善法,謂施有情
T05n0220_p0020b11║十善業道、五近事戒、八近住戒、四靜慮、四無
T05n0220_p0020b12║量、四無色定、施戒修性、三福業事,又施有情
T05n0220_p0020b13║四念住、四正斷、四神足、五根、五力、七等覺
T05n0220_p0020b14║支、八聖道支、空、無相、無願解脫門、苦、集、滅、道
T05n0220_p0020b15║聖諦,又施有情布施、淨戒、安忍、精進、靜慮、般
T05n0220_p0020b16║若、方便善巧、妙願、力、智波羅蜜多,又施有情
T05n0220_p0020b17║內空、外空、內外空、空空、大空、勝義空、有為
T05n0220_p0020b18║空、無為空、畢竟空、無際空、散空、無變異空、
T05n0220_p0020b19║本性空、自相空、共相空、一切法空、不可得
T05n0220_p0020b20║空、無性空、自性空、無性自性空,又施有情一
T05n0220_p0020b21║切法真如、法界、法性、不虛妄性、不變異性、
T05n0220_p0020b22║平等性、離生性、法定、法住、實際、虛空界、不
T05n0220_p0020b23║思議界,又施有情八解脫、八勝處、九次第定、
T05n0220_p0020b24║十遍處,又施有情陀羅尼門、三摩地門、菩薩
T05n0220_p0020b25║十地,又施有情五眼、六神通,又施有情如來
T05n0220_p0020b26║十力、四無所畏、四無礙解、大慈、大悲、大喜、大
T05n0220_p0020b27║捨、十八佛不共法,又施有情無忘失法、恒住
T05n0220_p0020b28║捨性,又施有情一切智、道相智、一切相智,又
T05n0220_p0020b29║施有情布施、愛語、利行、同事,成熟有情、嚴淨
T05n0220_p0020c01║佛土方便善巧,又施有情預流、一來、不還、阿
T05n0220_p0020c02║羅漢果、獨覺菩提,又施有情一切菩薩摩訶
T05n0220_p0020c03║薩行、諸佛無上正等菩提。 「舍利子!諸菩薩摩
T05n0220_p0020c04║訶薩施諸有情如是等類無量、無數、無邊善
T05n0220_p0020c05║法,故說菩薩為大施主。由此已報諸施主恩,
T05n0220_p0020c06║是真福田生長勝福。」
T05n0220_p0020c07║   初分相應品第三之一
T05n0220_p0020c08║爾時,舍利子白佛言:「世尊!修行般若波羅蜜
T05n0220_p0020c09║多菩薩摩訶薩,與何法相應故,當言與般若
T05n0220_p0020c10║波羅蜜多相應?」 佛告具壽舍利子言:「舍利子!
T05n0220_p0020c11║修行般若波羅蜜多菩薩摩訶薩,與色空相
T05n0220_p0020c12║應故,當言與般若波羅蜜多相應;與受、想、行、
T05n0220_p0020c13║識空相應故,當言與般若波羅蜜多相應。 「舍
T05n0220_p0020c14║利子!修行般若波羅蜜多菩薩摩訶薩,與眼
T05n0220_p0020c15║處空相應故,當言與般若波羅蜜多相應;與
T05n0220_p0020c16║耳、鼻、舌、身、意處空相應故,當言與般若波羅
T05n0220_p0020c17║蜜多相應。 「舍利子!修行般若波羅蜜多菩薩
T05n0220_p0020c18║摩訶薩,與色處空相應故,當言與般若波羅
T05n0220_p0020c19║蜜多相應;與聲、香、味、觸、法處空相應故,當言
T05n0220_p0020c20║與般若波羅蜜多相應。 「舍利子!修行般若波
T05n0220_p0020c21║羅蜜多菩薩摩訶薩,與眼界空相應故,當言
T05n0220_p0020c22║與般若波羅蜜多相應;與耳、鼻、舌、身、意界空
T05n0220_p0020c23║相應故,當言與般若波羅蜜多相應。 「舍利子!
T05n0220_p0020c24║修行般若波羅蜜多菩薩摩訶薩,與色界空
T05n0220_p0020c25║相應故,當言與般若波羅蜜多相應;與聲、香、
T05n0220_p0020c26║味、觸、法界空相應故,當言與般若波羅蜜多
T05n0220_p0020c27║相應。 「舍利子!修行般若波羅蜜多菩薩摩訶
T05n0220_p0020c28║薩,與眼識界空相應故,當言與般若波羅蜜
T05n0220_p0020c29║多相應;與耳、鼻、舌、身、意識界空相應故,當言
T05n0220_p0021a01║與般若波羅蜜多相應。 「舍利子!修行般若波
T05n0220_p0021a02║羅蜜多菩薩摩訶薩,與眼觸空相應故,當言
T05n0220_p0021a03║與般若波羅蜜多相應;與耳、鼻、舌、身、意觸空
T05n0220_p0021a04║相應故,當言與般若波羅蜜多相應。 「舍利子!
T05n0220_p0021a05║修行般若波羅蜜多菩薩摩訶薩,與眼觸為
T05n0220_p0021a06║緣所生諸受空相應故,當言與般若波羅蜜
T05n0220_p0021a07║多相應;與耳、鼻、舌、身、意觸為緣所生諸受空
T05n0220_p0021a08║相應故,當言與般若波羅蜜多相應。 「舍利子!
T05n0220_p0021a09║修行般若波羅蜜多菩薩摩訶薩,與地界空
T05n0220_p0021a10║相應故,當言與般若波羅蜜多相應;與水、火、
T05n0220_p0021a11║風、空、識界空相應故,當言與般若波羅蜜多
T05n0220_p0021a12║相應。 「舍利子!修行般若波羅蜜多菩薩摩訶
T05n0220_p0021a13║薩,與因緣空相應故,當言與般若波羅蜜多
T05n0220_p0021a14║相應;與等無間緣、所緣緣、增上緣及從諸緣
T05n0220_p0021a15║所生諸法空相應故,當言與般若波羅蜜多
T05n0220_p0021a16║相應。 「舍利子!修行般若波羅蜜多菩薩摩訶
T05n0220_p0021a17║薩,與無明空相應故,當言與般若波羅蜜多
T05n0220_p0021a18║相應;與行、識、名色、六處、觸、受、愛、取、有、生、老死
T05n0220_p0021a19║愁歎苦憂惱空相應故,當言與般若波羅蜜
T05n0220_p0021a20║多相應。
T05n0220_p0021a21║「舍利子!修行般若波羅蜜多菩薩摩訶薩,與
T05n0220_p0021a22║布施波羅蜜多空相應故,當言與般若波羅
T05n0220_p0021a23║蜜多相應;與淨戒、安忍、精進、靜慮、般若波羅
T05n0220_p0021a24║蜜多空相應故,當言與般若波羅蜜多相應。
T05n0220_p0021a25║「舍利子!修行般若波羅蜜多菩薩摩訶薩,與
T05n0220_p0021a26║內空相應故,當言與般若波羅蜜多相應;與
T05n0220_p0021a27║外空、內外空、空空、大空、勝義空、有為空、無
T05n0220_p0021a28║為空、畢竟空、無際空、散空、無變異空、本性
T05n0220_p0021a29║空、自相空、共相空、一切法空、不可得空、無
T05n0220_p0021b01║性空、自性空、無性自性空相應故,當言與般
T05n0220_p0021b02║若波羅蜜多相應。 「舍利子!修行般若波羅蜜
T05n0220_p0021b03║多菩薩摩訶薩,與真如空相應故,當言與般
T05n0220_p0021b04║若波羅蜜多相應;與法界、法性、不虛妄性、不
T05n0220_p0021b05║變異性、平等性、離生性、法定、法住、實際、虛
T05n0220_p0021b06║空界、不思議界空相應故,當言與般若波羅
T05n0220_p0021b07║蜜多相應。 「舍利子!修行般若波羅蜜多菩薩
T05n0220_p0021b08║摩訶薩,與四念住空相應故,當言與般若波
T05n0220_p0021b09║羅蜜多相應;與四正斷、四神足、五根、五力、七
T05n0220_p0021b10║等覺支、八聖道支空相應故,當言與般若波
T05n0220_p0021b11║羅蜜多相應。 「舍利子!修行般若波羅蜜多菩
T05n0220_p0021b12║薩摩訶薩,與苦聖諦空相應故,當言與般若
T05n0220_p0021b13║波羅蜜多相應;與集、滅、道聖諦空相應故,當
T05n0220_p0021b14║言與般若波羅蜜多相應。 「舍利子!修行般若
T05n0220_p0021b15║波羅蜜多菩薩摩訶薩,與十善業道空相應
T05n0220_p0021b16║故,當言與般若波羅蜜多相應;與五近事戒、八
T05n0220_p0021b17║近住戒空相應故,當言與般若波羅蜜多相
T05n0220_p0021b18║應。 「舍利子!修行般若波羅蜜多菩薩摩訶薩,
T05n0220_p0021b19║與施性福業事空相應故,當言與般若波羅
T05n0220_p0021b20║蜜多相應;與戒性、修性福業事空相應故,當
T05n0220_p0021b21║言與般若波羅蜜多相應。 「舍利子!修行般若
T05n0220_p0021b22║波羅蜜多菩薩摩訶薩,與四靜慮空相應故,
T05n0220_p0021b23║當言與般若波羅蜜多相應;與四無量、四無
T05n0220_p0021b24║色定空相應故,當言與般若波羅蜜多相應。
T05n0220_p0021b25║「舍利子!修行般若波羅蜜多菩薩摩訶薩,與
T05n0220_p0021b26║八解脫空相應故,當言與般若波羅蜜多相
T05n0220_p0021b27║應;與八勝處、九次第定、十遍處空相應故,當
T05n0220_p0021b28║言與般若波羅蜜多相應。 「舍利子!修行般若
T05n0220_p0021b29║波羅蜜多菩薩摩訶薩,與空解脫門空相應
T05n0220_p0021c01║故,當言與般若波羅蜜多相應;與無相、無願
T05n0220_p0021c02║解脫門空相應故,當言與般若波羅蜜多相
T05n0220_p0021c03║應。 「舍利子!修行般若波羅蜜多菩薩摩訶薩,
T05n0220_p0021c04║與一切陀羅尼門空相應故,當言與般若波
T05n0220_p0021c05║羅蜜多相應;與一切三摩地門空相應故,當
T05n0220_p0021c06║言與般若波羅蜜多相應。 「舍利子!修行般若
T05n0220_p0021c07║波羅蜜多菩薩摩訶薩,與極喜地空相應故,
T05n0220_p0021c08║當言與般若波羅蜜多相應;與離垢地、發光
T05n0220_p0021c09║地、焰慧地、極難勝地、現前地、遠行地、不動
T05n0220_p0021c10║地、善慧地、法雲地空相應故,當言與般若波
T05n0220_p0021c11║羅蜜多相應。 「舍利子!修行般若波羅蜜多菩
T05n0220_p0021c12║薩摩訶薩,與五眼空相應故,當言與般若波
T05n0220_p0021c13║羅蜜多相應;與六神通空相應故,當言與般
T05n0220_p0021c14║若波羅蜜多相應。 「舍利子!修行般若波羅蜜
T05n0220_p0021c15║多菩薩摩訶薩,與佛十力空相應故,當言與
T05n0220_p0021c16║般若波羅蜜多相應;與四無所畏、四無礙解、
T05n0220_p0021c17║大慈、大悲、大喜、大捨、十八佛不共法空相應
T05n0220_p0021c18║故,當言與般若波羅蜜多相應。 「舍利子!修行
T05n0220_p0021c19║般若波羅蜜多菩薩摩訶薩,與三十二大士
T05n0220_p0021c20║相空相應故,當言與般若波羅蜜多相應;與
T05n0220_p0021c21║八十隨好空相應故,當言與般若波羅蜜多
T05n0220_p0021c22║相應。 「舍利子!修行般若波羅蜜多菩薩摩訶
T05n0220_p0021c23║薩,與無忘失法空相應故,當言與般若波羅
T05n0220_p0021c24║蜜多相應;與恒住捨性空相應故,當言與般
T05n0220_p0021c25║若波羅蜜多相應。 「舍利子!修行般若波羅蜜
T05n0220_p0021c26║多菩薩摩訶薩,與一切智空相應故,當言與
T05n0220_p0021c27║般若波羅蜜多相應;與道相智、一切相智空
T05n0220_p0021c28║相應故,當言與般若波羅蜜多相應。 「舍利子!
T05n0220_p0021c29║修行般若波羅蜜多菩薩摩訶薩,與一切智
T05n0220_p0022a01║智空相應故,當言與般若波羅蜜多相應;與
T05n0220_p0022a02║永拔一切煩惱習氣空相應故,當言與般若
T05n0220_p0022a03║波羅蜜多相應。 「舍利子!修行般若波羅蜜多
T05n0220_p0022a04║菩薩摩訶薩,與預流果空相應故,當言與般
T05n0220_p0022a05║若波羅蜜多相應;與一來、不還、阿羅漢果、獨
T05n0220_p0022a06║覺菩提空相應故,當言與般若波羅蜜多相
T05n0220_p0022a07║應。 「舍利子!修行般若波羅蜜多菩薩摩訶薩,
T05n0220_p0022a08║與一切菩薩摩訶薩行空相應故,當言與般
T05n0220_p0022a09║若波羅蜜多相應;與諸佛無上正等菩提空
T05n0220_p0022a10║相應故,當言與般若波羅蜜多相應。 「舍利子!
T05n0220_p0022a11║修行般若波羅蜜多菩薩摩訶薩,與我空相
T05n0220_p0022a12║應故,當言與般若波羅蜜多相應;與有情、命
T05n0220_p0022a13║者、生者、養者、士夫、補特伽羅、意生、童、
T05n0220_p0022a14║作者、使作者、起者、使起者、受者、使受者、知
T05n0220_p0022a15║者、見者空相應故,當言與般若波羅蜜多相
T05n0220_p0022a16║應。 「舍利子!修行般若波羅蜜多菩薩摩訶薩,
T05n0220_p0022a17║與如是等空相應故,當言與般若波羅蜜多
T05n0220_p0022a18║相應。 「舍利子!修行般若波羅蜜多菩薩摩訶
T05n0220_p0022a19║薩,與如是等空相應時,不見色若相應、若不
T05n0220_p0022a20║相應,不見受、想、行、識若相應、若不相應。何以
T05n0220_p0022a21║故?舍利子!是菩薩摩訶薩不見色若是生法、
T05n0220_p0022a22║若是滅法,不見受、想、行、識若是生法、若是滅
T05n0220_p0022a23║法;不見色若是染法、若是淨法,不見受、想、行、
T05n0220_p0022a24║識若是染法、若是淨法。舍利子!是菩薩摩訶
T05n0220_p0022a25║薩不見色與受合,不見受與想合,不見想與
T05n0220_p0022a26║行合,不見行與識合。何以故?舍利子!無有少
T05n0220_p0022a27║法與少法合,本性空故。所以者何?舍利子!諸
T05n0220_p0022a28║色空,彼非色;諸受、想、行、識空,彼非受、想、行、識。
T05n0220_p0022a29║何以故?舍利子!諸色空,彼非變礙相;諸受空,
T05n0220_p0022b01║彼非領納相;諸想空,彼非取像相;諸行空,彼
T05n0220_p0022b02║非造作相;諸識空,彼非了別相。何以故?舍利
T05n0220_p0022b03║子!色不異空,空不異色,色即是空,空即是
T05n0220_p0022b04║色;受、想、行、識不異空,空不異受、想、行、識,受、想、
T05n0220_p0022b05║行、識即是空,空即是受、想、行、識。何以故?舍利
T05n0220_p0022b06║子!是諸法空相,不生不滅、不染不淨、不增不
T05n0220_p0022b07║減、非過去非未來非現在。 「舍利子!如是空
T05n0220_p0022b08║中無色,無受、想、行、識;無地界,無水、火、風、空、識
T05n0220_p0022b09║界;無眼處,無耳、鼻、舌、身、意處;無色處,無聲、香、
T05n0220_p0022b10║味、觸、法處;無眼界,無耳、鼻、舌、身、意界;無色界,
T05n0220_p0022b11║無聲、香、味、觸、法界;無眼識界,無耳、鼻、舌、身、意
T05n0220_p0022b12║識界;無眼觸,無耳、鼻、舌、身、意觸;無眼觸為緣
T05n0220_p0022b13║所生諸受,無耳、鼻、舌、身、意觸為緣所生諸受;
T05n0220_p0022b14║無無明生,無無明滅,無行、識、名色、六處、觸、受、
T05n0220_p0022b15║愛、取、有、生、老死愁歎苦憂惱生,無行乃至老
T05n0220_p0022b16║死愁歎苦憂惱滅;無苦聖諦,無集、滅、道聖諦;
T05n0220_p0022b17║無得,無現觀;無預流,無預流果;無一來,無
T05n0220_p0022b18║一來果;無不還,無不還果;無阿羅漢,無阿羅
T05n0220_p0022b19║漢果;無獨覺,無獨覺菩提;無菩薩,無菩薩
T05n0220_p0022b20║行;無佛,無佛菩提。舍利子!修行般若波羅蜜
T05n0220_p0022b21║多菩薩摩訶薩,與如是等法相應故,當言與
T05n0220_p0022b22║般若波羅蜜多相應。
T05n0220_p0022b23║大般若波羅蜜多經卷第四
【經文資訊】大正藏第 05 冊 No. 0220 大般若波羅蜜多經(第1卷-第200卷)
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
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