Skip to Content

公告:漢文大藏經網站已停止更新,請前往下列大藏經網站查閱經文

一般電腦和需要較多功能的使用者,建議瀏覽 cbetaonline

手機、平板與專注閱讀的使用者,建議瀏覽 deerpark

 

T05n0220_003 大般若波羅蜜多經(第1卷-第200卷) 第3卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 5 冊 » No.0220 » 第 3 卷 ▲上一卷 ▼下一卷 前往第

 
T05n0220_p0011c01║
T05n0220_p0011c02║大般若波羅蜜多經卷第三
T05n0220_p0011c03║
T05n0220_p0011c04║
T05n0220_p0011c05║   初分學觀品第二之一
T05n0220_p0011c06║爾時,世尊知諸世界,若天魔梵、若諸沙門、若
T05n0220_p0011c07║婆羅門、若達縛、若阿素洛、若諸龍神、若諸
T05n0220_p0011c08║菩薩摩訶薩眾住最後身紹尊位者、若餘一
T05n0220_p0011c09║切於法有緣人非人等皆來集會,便告具壽
T05n0220_p0011c10║舍利子言:「若菩薩摩訶薩欲於一切法等覺
T05n0220_p0011c11║一切相,當學般若波羅蜜多。」 時,舍利子聞佛
T05n0220_p0011c12║所說,歡喜踊躍即從座起,前詣佛所頂禮雙
T05n0220_p0011c13║足,偏覆左肩右膝著地,合掌恭敬而白佛言:
T05n0220_p0011c14║「世尊!云何菩薩摩訶薩欲於一切法等覺一
T05n0220_p0011c15║切相,當學般若波羅蜜多?」 佛告具壽舍利子
T05n0220_p0011c16║言:「舍利子!諸菩薩摩訶薩應以無住而為方
T05n0220_p0011c17║便,安住般若波羅蜜多,所住、能住不可得故。
T05n0220_p0011c18║諸菩薩摩訶薩應以無捨而為方便,圓滿布施
T05n0220_p0011c19║波羅蜜多,施者、受者及所施物可得故。
T05n0220_p0011c20║諸菩薩摩訶薩應以無護而為方便,圓滿淨
T05n0220_p0011c21║戒波羅蜜多,犯、無犯相不可得故。諸菩薩摩
T05n0220_p0011c22║訶薩應以無取而為方便,圓滿安忍波羅蜜
T05n0220_p0011c23║多,動、不動相不可得故。諸菩薩摩訶薩應以
T05n0220_p0011c24║無勤而為方便,圓滿精進波羅蜜多,身心勤、
T05n0220_p0011c25║怠不可得故。諸菩薩摩訶薩應以無思而為
T05n0220_p0011c26║方便,圓滿靜慮波羅蜜多,有味、無味不可得
T05n0220_p0011c27║故。諸菩薩摩訶薩應以無著而為方便,圓滿
T05n0220_p0011c28║般若波羅蜜多,諸法性、相不可得故。
T05n0220_p0011c29║「復次,舍利子!諸菩薩摩訶薩安住般若波羅
T05n0220_p0012a01║蜜多,以無所得而為方便,應圓滿四念住、四
T05n0220_p0012a02║正斷、四神足、五根、五力、七等覺支、八聖道支,
T05n0220_p0012a03║是三十七菩提分法不可得故。諸菩薩摩訶
T05n0220_p0012a04║薩安住般若波羅蜜多,以無所得而為方便,
T05n0220_p0012a05║應圓滿空解脫門、無相解脫門、無願解脫門,
T05n0220_p0012a06║三解脫門不可得故。諸菩薩摩訶薩安住般
T05n0220_p0012a07║若波羅蜜多,以無所得而為方便,應圓滿四
T05n0220_p0012a08║靜慮、四無量、四無色定,靜慮、無量及無色定
T05n0220_p0012a09║不可得故。諸菩薩摩訶薩安住般若波羅蜜
T05n0220_p0012a10║多,以無所得而為方便,應圓滿八解脫、八勝
T05n0220_p0012a11║處、九次第定、十遍處,解脫、勝處、等至、遍處不
T05n0220_p0012a12║可得故。諸菩薩摩訶薩安住般若波羅蜜多,
T05n0220_p0012a13║以無所得而為方便,應圓滿九想,謂膖脹想、
T05n0220_p0012a14║膿爛想、異赤想、青瘀想、啄噉想、離散想、骸
T05n0220_p0012a15║骨想、焚燒想、一切世間不可保想,如是諸想
T05n0220_p0012a16║不可得故。 「諸菩薩摩訶薩安住般若波羅蜜
T05n0220_p0012a17║多,以無所得而為方便,應圓滿十隨念,謂佛
T05n0220_p0012a18║隨念、法隨念、僧隨念、戒隨念、捨隨念、天隨
T05n0220_p0012a19║念、入出息隨念、厭隨念、死隨念、身隨念,是
T05n0220_p0012a20║諸隨念不可得故。諸菩薩摩訶薩安住般若
T05n0220_p0012a21║波羅蜜多,以無所得而為方便應圓滿十想,
T05n0220_p0012a22║謂無常想、苦想、無我想、不淨想、死想、一切
T05n0220_p0012a23║世間不可樂想、厭食想、斷想、離想、滅想,如
T05n0220_p0012a24║是諸想不可得故。諸菩薩摩訶薩安住般若
T05n0220_p0012a25║波羅蜜多,以無所得而為方便,應圓滿十一
T05n0220_p0012a26║智,謂苦智、集智、滅智、道智、盡智、無生智、法
T05n0220_p0012a27║智、類智、世俗智、他心智、如說智,如是諸智
T05n0220_p0012a28║不可得故。諸菩薩摩訶薩安住般若波羅蜜
T05n0220_p0012a29║多,以無所得而為方便,應圓滿有尋有伺三
T05n0220_p0012b01║摩地、無尋唯伺三摩地、無尋無伺三摩地,是
T05n0220_p0012b02║三等持不可得故。
T05n0220_p0012b03║「諸菩薩摩訶薩安住般若波羅蜜多,以無所
T05n0220_p0012b04║得而為方便,應圓滿未知當知根、已知根、具
T05n0220_p0012b05║知根,如是諸根不可得故。諸菩薩摩訶薩安
T05n0220_p0012b06║住般若波羅蜜多,以無所得而為方便,應圓
T05n0220_p0012b07║滿不淨處觀、遍滿處觀、一切智智及奢摩他、
T05n0220_p0012b08║毘鉢舍那,如是五種不可得故。諸菩薩摩訶
T05n0220_p0012b09║薩安住般若波羅蜜多,以無所得而為方便,
T05n0220_p0012b10║應圓滿四攝事、四勝住、三明、五眼、六神通、
T05n0220_p0012b11║六波羅蜜多,如是六種不可得故。諸菩薩摩
T05n0220_p0012b12║訶薩安住般若波羅蜜多,以無所得而為方
T05n0220_p0012b13║便,應圓滿七聖財、八大士覺、九有情居智、陀
T05n0220_p0012b14║羅尼門、三摩地門,如是五種不可得故。諸菩
T05n0220_p0012b15║薩摩訶薩安住般若波羅蜜多,以無所得而
T05n0220_p0012b16║為方便,應圓滿十地、十行、十忍、二十增上意
T05n0220_p0012b17║樂,如是四種不可得故。 「諸菩薩摩訶薩安住
T05n0220_p0012b18║般若波羅蜜多,以無所得而為方便,應圓滿
T05n0220_p0012b19║如來十力、四無所畏、四無礙解、十八佛不共
T05n0220_p0012b20║法、三十二大士相、八十隨好,如是六種不可
T05n0220_p0012b21║得故。諸菩薩摩訶薩安住般若波羅蜜多,以
T05n0220_p0012b22║無所得而為方便,應圓滿無忘失法、恒住捨
T05n0220_p0012b23║性、一切智、道相智、一切相智、一切相微妙
T05n0220_p0012b24║智,如是六法不可得故。諸菩薩摩訶薩安住
T05n0220_p0012b25║般若波羅蜜多,以無所得而為方便,應圓滿
T05n0220_p0012b26║大慈、大悲、大喜、大捨及餘無量無邊佛法,如
T05n0220_p0012b27║是諸法不可得故。
T05n0220_p0012b28║「復次,舍利子!若菩薩摩訶薩欲疾證得一切智
T05n0220_p0012b29║智,應學般若波羅蜜多。若菩薩摩訶薩欲疾
T05n0220_p0012c01║圓滿一切智、道相智、一切相智,應學般若波
T05n0220_p0012c02║羅蜜多。若菩薩摩訶薩欲疾圓滿一切有情
T05n0220_p0012c03║心行相智、一切相微妙智,應學般若波羅蜜
T05n0220_p0012c04║多。若菩薩摩訶薩欲拔一切煩惱習氣,應學
T05n0220_p0012c05║般若波羅蜜多。若菩薩摩訶薩欲入菩薩正
T05n0220_p0012c06║性離生,應學般若波羅蜜多。若菩薩摩訶薩
T05n0220_p0012c07║欲超聲聞及獨覺地,應學般若波羅蜜多。若
T05n0220_p0012c08║菩薩摩訶薩欲住菩薩不退轉地,應學般若
T05n0220_p0012c09║波羅蜜多。若菩薩摩訶薩欲得六種捷速神
T05n0220_p0012c10║通,應學般若波羅蜜多。若菩薩摩訶薩欲知
T05n0220_p0012c11║一切有情心行所趣差別,應學般若波羅蜜
T05n0220_p0012c12║多。 「若菩薩摩訶薩欲勝一切聲聞、獨覺智慧
T05n0220_p0012c13║作用,應學般若波羅蜜多。若菩薩摩訶薩欲
T05n0220_p0012c14║得一切陀羅尼門、三摩地門,應學般若波羅
T05n0220_p0012c15║蜜多。若菩薩摩訶薩欲以一念隨喜俱心,超
T05n0220_p0012c16║過一切聲聞、獨覺所有布施,應學般若波羅
T05n0220_p0012c17║蜜多。若菩薩摩訶薩欲以一念隨喜俱心,超
T05n0220_p0012c18║過一切聲聞、獨覺所有淨戒,應學般若波羅
T05n0220_p0012c19║蜜多。若菩薩摩訶薩欲以一念隨喜俱心,超
T05n0220_p0012c20║過一切聲聞、獨覺定、慧、解脫、解脫智見,應學
T05n0220_p0012c21║般若波羅蜜多。若菩薩摩訶薩欲以一念隨
T05n0220_p0012c22║喜俱心,超過一切聲聞、獨覺靜慮、解脫、等持、
T05n0220_p0012c23║等至及餘善法,應學般若波羅蜜多。若菩薩
T05n0220_p0012c24║摩訶薩欲以一念所修善法,超過一切異生、
T05n0220_p0012c25║聲聞、獨覺善法,應學般若波羅蜜多。若菩薩
T05n0220_p0012c26║摩訶薩欲行少分布施、淨戒、安忍、精進、靜慮、
T05n0220_p0012c27║般若,為諸有情方便善巧,迴向無上正等菩
T05n0220_p0012c28║提,便得無量無邊功德,應學般若波羅蜜多。
T05n0220_p0012c29║「復次,舍利子!若菩薩摩訶薩欲令所行布施、
T05n0220_p0013a01║淨戒、安忍、精進、靜慮、般若波羅蜜多,離諸障
T05n0220_p0013a02║礙速得圓滿,應學般若波羅蜜多。若菩薩摩
T05n0220_p0013a03║訶薩欲得世世常見諸佛,恒聞正法得佛覺
T05n0220_p0013a04║悟,蒙佛憶念教誡教授,應學般若波羅蜜多。
T05n0220_p0013a05║若菩薩摩訶薩欲得佛身,具三十二大丈夫
T05n0220_p0013a06║相,八十隨好圓滿莊嚴,應學般若波羅蜜多。
T05n0220_p0013a07║若菩薩摩訶薩欲得世世常憶宿住,終不忘
T05n0220_p0013a08║失大菩提心,遠離惡友親近善友,恒修菩薩
T05n0220_p0013a09║摩訶薩行,應學般若波羅蜜多。若菩薩摩訶
T05n0220_p0013a10║薩欲得世世具大威德,摧眾魔冤伏諸外
T05n0220_p0013a11║道,應學般若波羅蜜多。若菩薩摩訶薩欲得
T05n0220_p0013a12║世世遠離一切煩惱業障,通達諸法心無罣
T05n0220_p0013a13║礙,應學般若波羅蜜多。 「若菩薩摩訶薩欲得
T05n0220_p0013a14║世世善心、善願、善行相續常無懈廢,應學般
T05n0220_p0013a15║若波羅蜜多。若菩薩摩訶薩欲生佛家入童
T05n0220_p0013a16║真地,常不遠離諸佛菩薩,應學般若波羅蜜
T05n0220_p0013a17║多。若菩薩摩訶薩欲得世世具諸相好,端嚴
T05n0220_p0013a18║如佛,一切有情見者歡喜,發起無上正等覺
T05n0220_p0013a19║心,速能成辦諸佛功德,應學般若波羅蜜多。
T05n0220_p0013a20║若菩薩摩訶薩欲以種種勝善根力,隨意能
T05n0220_p0013a21║引上妙供具,供養恭敬、尊重讚歎一切如來、
T05n0220_p0013a22║應、正等覺,令諸善根速得圓滿,應學般若波
T05n0220_p0013a23║羅蜜多。若菩薩摩訶薩欲滿一切有情所求
T05n0220_p0013a24║飲食、衣服、床榻、臥具、病緣醫藥,種種花香、燈
T05n0220_p0013a25║明、車乘、園林、舍宅、財穀、珍奇、寶飾、伎樂,及餘
T05n0220_p0013a26║種種上妙樂具,應學般若波羅蜜多。
T05n0220_p0013a27║「復次,舍利子!若菩薩摩訶薩欲善安立盡虛
T05n0220_p0013a28║空界、法界、世界一切有情,皆令安住布施、淨戒、
T05n0220_p0013a29║安忍、精進、靜慮、般若波羅蜜多,應學般若波
T05n0220_p0013b01║羅蜜多。若菩薩摩訶薩欲得發起一念善心
T05n0220_p0013b02║所獲功德,乃至安坐妙菩提座,證得無上正
T05n0220_p0013b03║等菩提亦不窮盡,應學般若波羅蜜多。若菩
T05n0220_p0013b04║薩摩訶薩欲得十方諸佛世界一切如來、應、
T05n0220_p0013b05║正等覺及諸菩薩摩訶薩眾共所稱讚,應學
T05n0220_p0013b06║般若波羅蜜多。若菩薩摩訶薩欲一發心即
T05n0220_p0013b07║能遍至十方各如殑伽沙界,供養諸佛利樂有
T05n0220_p0013b08║情,應學般若波羅蜜多。若菩薩摩訶薩欲一
T05n0220_p0013b09║發聲即能遍滿十方各如殑伽沙界,讚歎諸
T05n0220_p0013b10║佛教誨有情,應學般若波羅蜜多。若菩薩摩
T05n0220_p0013b11║訶薩欲一念頃安立十方殑伽沙等諸佛世
T05n0220_p0013b12║界一切有情,皆令習學十善業道,受三歸依
T05n0220_p0013b13║護持禁戒,應學般若波羅蜜多。若菩薩摩訶
T05n0220_p0013b14║薩欲一念頃安立十方殑伽沙等諸佛世界
T05n0220_p0013b15║一切有情,皆令習學四靜慮、四無量、四無色
T05n0220_p0013b16║定,獲五神通,應學般若波羅蜜多。若菩薩摩
T05n0220_p0013b17║訶薩欲一念頃安立十方殑伽沙等諸佛世
T05n0220_p0013b18║界一切有情,令住大乘修菩薩行不毀餘乘,
T05n0220_p0013b19║應學般若波羅蜜多。若菩薩摩訶薩欲紹佛
T05n0220_p0013b20║種令不斷絕,護菩薩家令不退轉,嚴淨佛土
T05n0220_p0013b21║令速成辦,應學般若波羅蜜多。
T05n0220_p0013b22║「復次,舍利子!若菩薩摩訶薩欲通達內空、外
T05n0220_p0013b23║空、內外空、空空、大空、勝義空、有為空、無為
T05n0220_p0013b24║空、畢竟空、無際空、散空、無變異空、本性空、
T05n0220_p0013b25║自相空、共相空、一切法空、不可得空、無性
T05n0220_p0013b26║空、自性空、無性自性空,應學般若波羅蜜多。
T05n0220_p0013b27║若菩薩摩訶薩欲通達一切法真如、法界、法
T05n0220_p0013b28║性、不虛妄性、不變異性、平等性、離生性、法
T05n0220_p0013b29║定、法住、實際、虛空界、不思議界,應學般若
T05n0220_p0013c01║波羅蜜多。若菩薩摩訶薩,欲通達一切法盡
T05n0220_p0013c02║所有性、如所有性,應學般若波羅蜜多。若菩
T05n0220_p0013c03║薩摩訶薩欲通達一切法因緣、等無間緣、所
T05n0220_p0013c04║緣緣、增上緣性,應學般若波羅蜜多。若菩薩
T05n0220_p0013c05║摩訶薩欲通達一切法如幻、如夢、如響、如像、
T05n0220_p0013c06║如光影、如陽焰、如空花、如尋香城、如變化
T05n0220_p0013c07║事,唯心所現性相俱空,應學般若波羅蜜多。
T05n0220_p0013c08║「若菩薩摩訶薩欲知三千大千世界虛空、大
T05n0220_p0013c09║地、諸山、大海、江河、池沼、澗谷、陂湖、地、水、火、
T05n0220_p0013c10║風諸極微量,應學般若波羅蜜多。若菩薩摩
T05n0220_p0013c11║訶薩欲一毛以為百分取一分毛,盡舉三
T05n0220_p0013c12║千大千世界大海、江河、池沼、澗谷、陂湖中水,
T05n0220_p0013c13║棄置他方無邊世界,而不惱觸水族生類,應
T05n0220_p0013c14║學般若波羅蜜多。若菩薩摩訶薩見有劫火
T05n0220_p0013c15║遍燒三千大千世界天地洞然,欲以一氣吹
T05n0220_p0013c16║令頓滅,應學般若波羅蜜多。若菩薩摩訶薩
T05n0220_p0013c17║見有三千大千世界所依風輪飄擊上涌,將
T05n0220_p0013c18║吹三千大千世界蘇迷盧山、大蘇迷盧山、輪
T05n0220_p0013c19║圍山、大輪圍山及餘小山、大地等物碎如糠
T05n0220_p0013c20║糩,欲以一指障彼風力令息不起,應學般若
T05n0220_p0013c21║波羅蜜多。 「若菩薩摩訶薩欲於三千大千世
T05n0220_p0013c22║界,一結跏坐充滿虛空,應學般若波羅蜜
T05n0220_p0013c23║多。若菩薩摩訶薩欲以一毛羂取三千大千
T05n0220_p0013c24║世界蘇迷盧山、大蘇迷盧山、輪圍山、大輪圍
T05n0220_p0013c25║山及餘小山、大地等物,擲過他方無量無數
T05n0220_p0013c26║無邊世界,而不惱觸諸有情類,應學般若波
T05n0220_p0013c27║羅蜜多。若菩薩摩訶薩欲以一食、一花、一香、
T05n0220_p0013c28║一幢、一蓋、一幡、一帳、一燈、一衣、一伎樂等,供
T05n0220_p0013c29║養恭敬、尊重讚歎十方各如殑伽沙界一切如
T05n0220_p0014a01║來、應、正等覺及弟子眾無不充足,應學般若
T05n0220_p0014a02║波羅蜜多。若菩薩摩訶薩欲等安立十方各
T05n0220_p0014a03║如殑伽沙界諸有情類,令住戒蘊、或住定蘊、
T05n0220_p0014a04║或住慧蘊、或住解脫蘊、或住解脫知見蘊、
T05n0220_p0014a05║或住預流果、或住一來果、或住不還果、或住
T05n0220_p0014a06║阿羅漢果、或住獨覺菩提,乃至或令入無餘
T05n0220_p0014a07║依般涅槃界,應學般若波羅蜜多。
T05n0220_p0014a08║「復次,舍利子!若菩薩摩訶薩修行般若波羅
T05n0220_p0014a09║蜜多,能如實知如是布施得大果報。謂如實
T05n0220_p0014a10║知:如是布施得生剎帝利大族,如是布施得
T05n0220_p0014a11║生婆羅門大族,如是布施得生長者大族,如
T05n0220_p0014a12║是布施得生居士大族,如是布施得生四大
T05n0220_p0014a13║王眾天、或生三十三天、或生夜摩天、或生覩
T05n0220_p0014a14║史多天、或生樂變化天、或生他化自在天,因
T05n0220_p0014a15║是布施得初靜慮或第二靜慮、或第三靜慮、
T05n0220_p0014a16║或第四靜慮,因是布施得空無邊處定或識
T05n0220_p0014a17║無邊處定、或無所有處定、或非想非非想處
T05n0220_p0014a18║定,因是布施得三十七菩提分法,因是布施
T05n0220_p0014a19║得三解脫門,因是布施得八解脫、或八勝處、
T05n0220_p0014a20║或九次第定、或十遍處,因是布施得陀羅尼
T05n0220_p0014a21║門或三摩地門,因是布施得入菩薩正性離
T05n0220_p0014a22║生,因是布施得極喜地、或離垢地、或發光地、
T05n0220_p0014a23║或焰慧地、或極難勝地、或現前地、或遠行地、
T05n0220_p0014a24║或不動地、或善慧地、或法雲地,因是布施得
T05n0220_p0014a25║佛五眼或六神通,因是布施得佛十力、或四
T05n0220_p0014a26║無所畏、或四無礙解、或十八佛不共法、或大
T05n0220_p0014a27║慈、大悲、大喜、大捨,因是布施得三十二大丈
T05n0220_p0014a28║夫相或八十隨好,因是布施得無忘失法或
T05n0220_p0014a29║恒住捨性,因是布施得一切智、或道相智、或
T05n0220_p0014b01║一切相智,因是布施得預流果、或一來果、或
T05n0220_p0014b02║不還果、或阿羅漢果、或獨覺菩提、或得無上
T05n0220_p0014b03║正等菩提。能如實知如是淨戒、安忍、精進、靜
T05n0220_p0014b04║慮、般若,得大果報亦復如是。
T05n0220_p0014b05║「復次,舍利子!若菩薩摩訶薩修行般若波羅
T05n0220_p0014b06║蜜多能如實知:如是布施方便善巧能滿布
T05n0220_p0014b07║施波羅蜜多,如是布施方便善巧能滿淨戒
T05n0220_p0014b08║波羅蜜多,如是布施方便善巧能滿安忍波
T05n0220_p0014b09║羅蜜多,如是布施方便善巧能滿精進波羅
T05n0220_p0014b10║蜜多,如是布施方便善巧能滿靜慮波羅蜜
T05n0220_p0014b11║多,如是布施方便善巧,能滿般若波羅蜜多。
T05n0220_p0014b12║「能如實知:如是淨戒方便善巧能滿淨戒波
T05n0220_p0014b13║羅蜜多,如是淨戒方便善巧能滿安忍波羅
T05n0220_p0014b14║蜜多,如是淨戒方便善巧能滿精進波羅蜜
T05n0220_p0014b15║多,如是淨戒方便善巧能滿靜慮波羅蜜多,
T05n0220_p0014b16║如是淨戒方便善巧能滿般若波羅蜜多,如
T05n0220_p0014b17║是淨戒方便善巧能滿布施波羅蜜多。 「能如
T05n0220_p0014b18║實知:如是安忍方便善巧能滿安忍波羅蜜
T05n0220_p0014b19║多,如是安忍方便善巧能滿精進波羅蜜多,
T05n0220_p0014b20║如是安忍方便善巧能滿靜慮波羅蜜多,如
T05n0220_p0014b21║是安忍方便善巧能滿般若波羅蜜多,如是
T05n0220_p0014b22║安忍方便善巧能滿布施波羅蜜多,如是
T05n0220_p0014b23║安忍方便善巧能滿淨戒波羅蜜多。 「能如
T05n0220_p0014b24║實知:如是精進方便善巧能滿精進波羅
T05n0220_p0014b25║蜜多,如是精進方便善巧能滿靜慮波羅
T05n0220_p0014b26║蜜多,如是精進方便善巧能滿般若波羅蜜
T05n0220_p0014b27║多,如是精進方便善巧能滿布施波羅蜜
T05n0220_p0014b28║多,如是精進方便善巧能滿淨戒波羅蜜
T05n0220_p0014b29║多,如是精進方便善巧能滿安忍波羅蜜多。
T05n0220_p0014b30║「能如實知:如是靜慮方便善巧能滿靜慮
T05n0220_p0014c01║波羅蜜多,如是靜慮方便善巧能滿般若
T05n0220_p0014c02║波羅蜜多,如是靜慮方便善巧能滿布施
T05n0220_p0014c03║波羅蜜多,如是靜慮方便善巧能滿淨戒
T05n0220_p0014c04║波羅蜜多,如是靜慮方便善巧能滿安忍波
T05n0220_p0014c05║羅蜜多,如是靜慮方便善巧能滿精進波羅
T05n0220_p0014c06║蜜多。 「能如實知:如是般若方便善巧能滿般
T05n0220_p0014c07║若波羅蜜多,如是般若方便善巧能滿布施
T05n0220_p0014c08║波羅蜜多,如是般若方便善巧能滿淨戒波
T05n0220_p0014c09║羅蜜多,如是般若方便善巧能滿安忍波羅
T05n0220_p0014c10║蜜多,如是般若方便善巧能滿精進波羅蜜
T05n0220_p0014c11║多,如是般若方便善巧能滿靜慮波羅蜜多。」
T05n0220_p0014c12║時,舍利子白佛言:「世尊!云何菩薩摩訶薩修
T05n0220_p0014c13║行般若波羅蜜多能如實知如是布施、淨戒、
T05n0220_p0014c14║安忍、精進、靜慮、般若,由方便善巧故,能滿布
T05n0220_p0014c15║施、淨戒、安忍、精進、靜慮、般若波羅蜜多?」 佛告
T05n0220_p0014c16║具壽舍利子言:「諸菩薩摩訶薩修行般若波
T05n0220_p0014c17║羅蜜多能如實知,若菩薩摩訶薩以無所得
T05n0220_p0014c18║而為方便,修行布施波羅蜜多,了達一切施
T05n0220_p0014c19║者、受者及所施物皆不可得,如是布施方便
T05n0220_p0014c20║善巧,能滿布施、淨戒、安忍、精進、靜慮、般若波
T05n0220_p0014c21║羅蜜多。若菩薩摩訶薩以無所得而為方便,
T05n0220_p0014c22║修行淨戒波羅蜜多,了達一切犯、無犯相皆
T05n0220_p0014c23║不可得,如是淨戒方便善巧,能滿淨戒、安忍、
T05n0220_p0014c24║精進、靜慮、般若、布施波羅蜜多。若菩薩摩訶
T05n0220_p0014c25║薩以無所得而為方便,修行安忍波羅蜜多,
T05n0220_p0014c26║了達一切動、不動相皆不可得,如是安忍方
T05n0220_p0014c27║便善巧,能滿安忍、精進、靜慮、般若、布施、淨戒
T05n0220_p0014c28║波羅蜜多。若菩薩摩訶薩以無所得而為方
T05n0220_p0014c29║便,修行精進波羅蜜多,了達一切身心勤、怠
T05n0220_p0014c30║皆不可得,如是精進方便善巧,能滿精進、靜
T05n0220_p0015a01║慮、般若、布施、淨戒、安忍波羅蜜多。若菩薩摩
T05n0220_p0015a02║訶薩以無所得而為方便,修行靜慮波羅蜜
T05n0220_p0015a03║多,了達一切有味、無味皆不可得,如是靜慮
T05n0220_p0015a04║方便善巧,能滿靜慮、般若、布施、淨戒、安忍、精
T05n0220_p0015a05║進波羅蜜多。若菩薩摩訶薩以無所得而為
T05n0220_p0015a06║方便,修行般若波羅蜜多,了達諸法若性、若
T05n0220_p0015a07║相皆不可得,如是般若方便善巧,能滿般若、
T05n0220_p0015a08║布施、淨戒、安忍、精進、靜慮波羅蜜多。
T05n0220_p0015a09║「復次,舍利子!若菩薩摩訶薩欲得過去、未來、
T05n0220_p0015a10║現在一切如來、應、正等覺所有功德,應學般
T05n0220_p0015a11║若波羅蜜多。若菩薩摩訶薩欲能遍到有為、
T05n0220_p0015a12║無為諸法彼岸,應學般若波羅蜜多。若菩
T05n0220_p0015a13║薩摩訶薩欲窮過去、未來、現在諸法真如、法
T05n0220_p0015a14║界、法性、無生、實際,應學般若波羅蜜多。若菩
T05n0220_p0015a15║薩摩訶薩欲與一切聲聞、獨覺而為導首,應
T05n0220_p0015a16║學般若波羅蜜多。若菩薩摩訶薩欲與諸佛
T05n0220_p0015a17║為親侍者,應學般若波羅蜜多。若菩薩摩訶
T05n0220_p0015a18║薩欲與諸佛為內眷屬,應學般若波羅蜜多。
T05n0220_p0015a19║若菩薩摩訶薩欲得世世具大眷屬,應學般
T05n0220_p0015a20║若波羅蜜多。若菩薩摩訶薩欲與菩薩常為
T05n0220_p0015a21║眷屬,應學般若波羅蜜多。 「若菩薩摩訶薩
T05n0220_p0015a22║欲淨身器堪受世間供養恭敬,應學般若波
T05n0220_p0015a23║羅蜜多。若菩薩摩訶薩欲永摧伏諸慳貪心,
T05n0220_p0015a24║應學般若波羅蜜多。若菩薩摩訶薩欲永不
T05n0220_p0015a25║起諸犯戒心,應學般若波羅蜜多。若菩薩摩
T05n0220_p0015a26║訶薩欲永除去諸忿恚心,應學般若波羅蜜
T05n0220_p0015a27║多。若菩薩摩訶薩欲永棄捨諸懈怠心,應學
T05n0220_p0015a28║般若波羅蜜多。若菩薩摩訶薩欲永靜息諸
T05n0220_p0015a29║散亂心,應學般若波羅蜜多。若菩薩摩訶薩
T05n0220_p0015b01║欲永遠離諸惡慧心,應學般若波羅蜜多。若
T05n0220_p0015b02║菩薩摩訶薩欲普安立一切有情於施性福
T05n0220_p0015b03║業事、戒性福業事、修性福業事、供侍福業事、
T05n0220_p0015b04║有依福業事,應學般若波羅蜜多。若菩薩摩
T05n0220_p0015b05║訶薩欲得五眼,所謂肉眼、天眼、慧眼、法眼、佛
T05n0220_p0015b06║眼,應學般若波羅蜜多。
T05n0220_p0015b07║「復次,舍利子!若菩薩摩訶薩欲以天眼普見
T05n0220_p0015b08║十方殑伽沙等諸佛世界,一切如來、應、正等
T05n0220_p0015b09║覺,應學般若波羅蜜多。若菩薩摩訶薩欲以
T05n0220_p0015b10║天耳普聞十方殑伽沙等諸佛世界,一切如來、
T05n0220_p0015b11║應、正等覺所說正法,應學般若波羅蜜多。若
T05n0220_p0015b12║菩薩摩訶薩欲如實知十方各如殑伽沙界,
T05n0220_p0015b13║一切如來、應、正等覺心心所法,應學般若波
T05n0220_p0015b14║羅蜜多。若菩薩摩訶薩欲於十方殑伽沙等
T05n0220_p0015b15║諸佛世界,一一佛所聽聞正法常無懈廢,隨
T05n0220_p0015b16║所聞法乃至無上正等菩提終不忘失,應學
T05n0220_p0015b17║般若波羅蜜多。若菩薩摩訶薩欲見過去、未
T05n0220_p0015b18║來、現在十方世界種種佛土,應學般若波羅
T05n0220_p0015b19║蜜多。若菩薩摩訶薩欲於過去、未來、現在十
T05n0220_p0015b20║方諸佛所說一切契經、應頌、記別、諷頌、自
T05n0220_p0015b21║說、因緣、本事、本生、方廣、希法、譬喻、論議,諸
T05n0220_p0015b22║聲聞等若聞不聞,皆能通達甚深義趣,應學
T05n0220_p0015b23║般若波羅蜜多。若菩薩摩訶薩欲於過去、未
T05n0220_p0015b24║來、現在十方諸佛所說法門,自能受持、讀誦、
T05n0220_p0015b25║通利、善解義趣、為他廣說,應學般若波羅蜜
T05n0220_p0015b26║多。若菩薩摩訶薩欲於過去、未來、現在十方
T05n0220_p0015b27║諸佛所說法門,自能如實如說修行,亦能方
T05n0220_p0015b28║便勸他如實如說修行,應學般若波羅蜜多。
T05n0220_p0015b29║「若菩薩摩訶薩欲於十方殑伽沙等幽冥世
T05n0220_p0015c01║界,及於一一世界中間日月等光所不照處
T05n0220_p0015c02║為作光明,應學般若波羅蜜多。若菩薩摩訶
T05n0220_p0015c03║薩欲於十方殑伽沙等愚闇世界,其中有情
T05n0220_p0015c04║邪見熾盛,不信惡行,不信妙行,不信惡行妙
T05n0220_p0015c05║行異熟,不信前世,不信後世,不信苦諦,不信
T05n0220_p0015c06║集諦,不信滅諦,不信道諦,不信布施、淨戒、安
T05n0220_p0015c07║忍、精進、靜慮、般若等行能獲世間、出世間果,
T05n0220_p0015c08║不聞佛名、法名、僧名,方便開化令起正見,聞
T05n0220_p0015c09║三寶名歡喜信受,捨諸惡行修諸妙行,應學
T05n0220_p0015c10║般若波羅蜜多。若菩薩摩訶薩欲令十方殑
T05n0220_p0015c11║伽沙等世界有情,以己威力,盲者能視,聾者
T05n0220_p0015c12║能聽,瘂者能言,狂者得念,亂者得定,貧者得
T05n0220_p0015c13║富,露者得衣,飢者得食,渴者得飲,病者得除
T05n0220_p0015c14║愈,醜者得端嚴,形殘者得具足,根缺者得圓
T05n0220_p0015c15║滿,迷悶者得醒悟,疲頓者得安泰,應學般若
T05n0220_p0015c16║波羅蜜多。若菩薩摩訶薩欲令十方殑伽沙
T05n0220_p0015c17║等世界有情,以己威力,慈心相向如父如母、
T05n0220_p0015c18║如兄如弟、如姊如妹、如友如親不相違害,展
T05n0220_p0015c19║轉為作利益安樂,應學般若波羅蜜多。 「若菩
T05n0220_p0015c20║薩摩訶薩欲令十方殑伽沙等世界有情,以
T05n0220_p0015c21║己威力,在惡趣者皆脫惡趣來生善趣,在善
T05n0220_p0015c22║趣者常居善趣不墮惡趣,應學般若波羅蜜
T05n0220_p0015c23║多。若菩薩摩訶薩欲令十方殑伽沙等世界
T05n0220_p0015c24║有情,以己威力,習惡業者皆修善業常無厭
T05n0220_p0015c25║倦,應學般若波羅蜜多。若菩薩摩訶薩欲令
T05n0220_p0015c26║十方伽沙等世界有情,以己威力,諸犯戒
T05n0220_p0015c27║者皆住戒蘊,諸散亂者皆住定蘊,諸愚癡者
T05n0220_p0015c28║皆住慧蘊,未得解脫者皆住解脫蘊,未得解
T05n0220_p0015c29║脫知見者皆住解脫知見蘊,應學般若波羅
T05n0220_p0016a01║蜜多。若菩薩摩訶薩欲令十方殑伽沙等世
T05n0220_p0016a02║界有情,以己威力,未見諦者令得見諦,住預
T05n0220_p0016a03║流果、或一來果、或不還果,或令證得阿羅漢
T05n0220_p0016a04║果,或令證得獨覺菩提,或令證得乃至無上
T05n0220_p0016a05║正等菩提,應學般若波羅蜜多。若菩薩摩訶
T05n0220_p0016a06║薩欲學諸佛殊勝威儀,令諸有情觀之無
T05n0220_p0016a07║厭,息一切惡生一切善,應學般若波羅蜜多。
T05n0220_p0016a08║「復次,舍利子!若菩薩摩訶薩作是思惟:『我於
T05n0220_p0016a09║何時如象王視,為眾說法容止肅然?』是菩薩
T05n0220_p0016a10║摩訶薩欲成斯事,應學般若波羅蜜多。 「若菩
T05n0220_p0016a11║薩摩訶薩作是思惟:『我於何時身、語、意業皆
T05n0220_p0016a12║悉清淨隨智慧行?』是菩薩摩訶薩欲成斯事,
T05n0220_p0016a13║應學般若波羅蜜多。 「若菩薩摩訶薩作是思
T05n0220_p0016a14║惟:『我於何時足不履地如四指量自在而行?』
T05n0220_p0016a15║是菩薩摩訶薩欲成斯事,應學般若波羅蜜
T05n0220_p0016a16║多。 「若菩薩摩訶薩作是思惟:『我於何時當得
T05n0220_p0016a17║無量百千俱胝那庾多四大王眾天、三十三
T05n0220_p0016a18║天、夜摩天、覩史多天、樂變化天、他化自在
T05n0220_p0016a19║天、梵眾天、梵輔天、梵會天、大梵天、光天、少
T05n0220_p0016a20║光天、無量光天、極光淨天、淨天、少淨天、無
T05n0220_p0016a21║量淨天、遍淨天、廣天、少廣天、無量廣天、廣
T05n0220_p0016a22║果天、無繁天、無熱天、善現天、善見天、色究
T05n0220_p0016a23║竟天及諸龍神,供養恭敬、尊重讚歎,導從圍
T05n0220_p0016a24║繞詣菩提樹?』是菩薩摩訶薩欲成斯事,應學
T05n0220_p0016a25║般若波羅蜜多。 「若菩薩摩訶薩作是思惟:『我
T05n0220_p0016a26║於何時當得無量百千俱胝那庾多四大王眾
T05n0220_p0016a27║天,乃至色究竟天及諸龍神,於菩提樹下
T05n0220_p0016a28║以寶衣為座?』是菩薩摩訶薩欲成斯事,應學
T05n0220_p0016a29║般若波羅蜜多。 「若菩薩摩訶薩作是思惟:『我
T05n0220_p0016b01║於何時菩提樹下結跏趺坐,以眾妙相所莊
T05n0220_p0016b02║嚴手而撫大地,令彼地神并諸眷屬俱時踊
T05n0220_p0016b03║現為作證明?』是菩薩摩訶薩欲成斯事,應
T05n0220_p0016b04║學般若波羅蜜多。 「若菩薩摩訶薩作是思惟:
T05n0220_p0016b05║『我於何時坐菩提樹降伏眾魔,證得無上正
T05n0220_p0016b06║等菩提?』是菩薩摩訶薩欲成斯事,應學般若
T05n0220_p0016b07║波羅蜜多。 「若菩薩摩訶薩作是思惟:『我於何
T05n0220_p0016b08║時證得無上正等覺已,隨地方所行住坐臥
T05n0220_p0016b09║悉為金剛?』是菩薩摩訶薩欲成斯事,應學般
T05n0220_p0016b10║若波羅蜜多。 「若菩薩摩訶薩作是思惟:『我於
T05n0220_p0016b11║何時當捨國位,出家之日即成無上正等菩
T05n0220_p0016b12║提,還於是日轉妙法輪,即令無量無數有情,
T05n0220_p0016b13║遠塵離垢生淨法眼;復令無量無數有情,永
T05n0220_p0016b14║盡諸漏心慧解脫;亦令無量無數有情,皆於
T05n0220_p0016b15║無上正等菩提得不退轉?』是菩薩摩訶薩欲
T05n0220_p0016b16║成斯事,應學般若波羅蜜多。 「若菩薩摩訶薩
T05n0220_p0016b17║作是思惟:『我於何時當得無上正等菩提,無
T05n0220_p0016b18║量無數聲聞、菩薩為弟子眾,一說法時無量
T05n0220_p0016b19║無數諸有情類,不起于座同時證得阿羅漢
T05n0220_p0016b20║果;無量無數諸有情類,不起于座同於無上
T05n0220_p0016b21║正等菩提得不退轉?』是菩薩摩訶薩欲成斯
T05n0220_p0016b22║事,應學般若波羅蜜多。 「若菩薩摩訶薩作是
T05n0220_p0016b23║思惟:『我於何時壽量無盡,身有無量無邊光
T05n0220_p0016b24║明,相好莊嚴觀者無厭,行時雖有千葉蓮花,
T05n0220_p0016b25║自然涌現每承其足,而令地上現千輻輪,舉
T05n0220_p0016b26║步經行大地震動,然不擾惱地居有情,欲迴
T05n0220_p0016b27║顧時舉身皆轉,足之所履盡金剛際,如車輪
T05n0220_p0016b28║量地亦隨轉?』是菩薩摩訶薩欲成斯事,應學
T05n0220_p0016b29║般若波羅蜜多。 「若菩薩摩訶薩作是思惟:『我
T05n0220_p0016c01║於何時舉身支節皆放無量無數光明,遍照
T05n0220_p0016c02║十方無邊世界,隨所照處為諸有情作大饒
T05n0220_p0016c03║益?』是菩薩摩訶薩欲成斯事,應學般若波羅
T05n0220_p0016c04║蜜多。 「若菩薩摩訶薩作是思惟:『我於何時當
T05n0220_p0016c05║得無上正等菩提,我佛土中無有一切貪欲、
T05n0220_p0016c06║瞋恚、愚癡等名,亦不聞有地獄、傍生、鬼界惡
T05n0220_p0016c07║趣?』是菩薩摩訶薩欲成斯事,應學般若波羅
T05n0220_p0016c08║蜜多。 「若菩薩摩訶薩作是思惟:『我於何時當
T05n0220_p0016c09║得無上正等菩提,我佛土中諸有情類成就
T05n0220_p0016c10║妙慧如餘佛土,每作念言:布施、調伏、安忍、勇
T05n0220_p0016c11║進、寂靜、諦觀,離諸放逸勤修梵行,於諸有情
T05n0220_p0016c12║慈、悲、喜、捨,不相惱觸,豈不善哉?』是菩薩摩訶
T05n0220_p0016c13║薩欲成斯事,應學般若波羅蜜多。 「若菩薩摩
T05n0220_p0016c14║訶薩作是思惟:『我於何時當得無上正等菩
T05n0220_p0016c15║提,我佛土中諸有情類成就種種殊勝功德,
T05n0220_p0016c16║餘佛土中諸佛菩薩咸共稱讚?』是菩薩摩訶
T05n0220_p0016c17║薩欲成斯事,應學般若波羅蜜多。 「若菩薩摩
T05n0220_p0016c18║訶薩作是思惟:『我於何時當得無上正等菩
T05n0220_p0016c19║提,化事既周般涅槃後,正法無有滅盡之期,
T05n0220_p0016c20║常為有情作饒益事?』是菩薩摩訶薩欲成斯
T05n0220_p0016c21║事,應學般若波羅蜜多。 「若菩薩摩訶薩作是
T05n0220_p0016c22║思惟:『我於何時當得無上正等菩提,十方各
T05n0220_p0016c23║如殑伽沙界諸有情類,聞我名者必得無上
T05n0220_p0016c24║正等菩提?』是菩薩摩訶薩欲成斯事,應學般
T05n0220_p0016c25║若波羅蜜多。 「舍利子!諸菩薩摩訶薩欲得此
T05n0220_p0016c26║等無量無數不可思議希有功德,應學般若
T05n0220_p0016c27║波羅蜜多。」
T05n0220_p0016c28║大般若波羅蜜多經卷第三
【經文資訊】大正藏第 05 冊 No. 0220 大般若波羅蜜多經(第1卷-第200卷)
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
【原始資料】妙雲蘭若提供,眾生出版社提供,日本 SAT 組織提供,眾生出版社提供新式標點
【其他事項】本資料庫可自由免費流通,詳細內容請參閱【中華電子佛典協會資料庫版權宣告


tripitaka | about seo