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T03n0152_008 六度集經 第8卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 3 冊 » No.0152 » 第 8 卷 ▲上一卷 ▼下一卷 前往第

 
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T03n0152_p0044b08║六度集經卷第八
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T03n0152_p0044b10║
T03n0152_p0044b11║  明度無極章第六(此有九章)
T03n0152_p0044b12║   (八三) 聞如是: 一時,佛在舍衛國祇樹給孤獨
T03n0152_p0044b13║園,與千二百五十比丘俱,菩薩萬人共坐。
T03n0152_p0044b14║第一弟子鶖鷺子,前稽首長跪白言:「車匿宿
T03n0152_p0044b15║命有何功德?菩薩處家當為飛行皇帝,而
T03n0152_p0044b16║勸棄國入山學道,自致為佛,拯濟眾
T03n0152_p0044b17║生,功勳巍巍乃至滅度。唯願世尊為現其
T03n0152_p0044b18║原。」 佛歎曰:「善哉善哉!鶖鷺子所問甚善!
T03n0152_p0044b19║車匿累世功勳無量,爾等諦聽,吾將說之。」
T03n0152_p0044b20║對曰:「唯然。」 佛言:「吾昔為菩薩,在尼呵遍國,
T03n0152_p0044b21║其王聞:『人或為道昇天,或為神祠昇天
T03n0152_p0044b22║者。』王自童孺來,常願昇天未知所由。
T03n0152_p0044b23║國有梵志四萬餘人,王現之曰:『吾欲昇
T03n0152_p0044b24║天,將以何方?』耆艾對曰:『善哉問也!王將欲
T03n0152_p0044b25║以斯身昇天耶?以魂靈乎?』王曰:『如斯
T03n0152_p0044b26║坐欲昇天也。』曰:『當興大祀,可獲之矣。』
T03n0152_p0044b27║王喜無量,以金銀二千斤賜之。梵志獲寶
T03n0152_p0044b28║歸,快相娛樂,寶盡議曰:『令王取童男童
T03n0152_p0044b29║女光華踰眾者各百人,象馬雜畜事各百頭,
T03n0152_p0044c01║先飯吾等却殺人畜,以其骨肉為陛昇天。』
T03n0152_p0044c02║以事上聞,王曰:『甚善!』王即命外臣疾具
T03n0152_p0044c03║如之,悉閉著獄,哭者塞路,國人僉曰
T03n0152_p0044c04║『夫為王者,背佛真化,而興妖蠱,喪國之
T03n0152_p0044c05║基也。』梵志又曰:『儻殺斯生王不獲昇天,
T03n0152_p0044c06║吾等戮尸于市朝,其必也。』重謀曰:『香山
T03n0152_p0044c07║之中有天王妓女,名似人形神,神聖難
T03n0152_p0044c08║獲,令王求之。若其不致,眾事都息,吾
T03n0152_p0044c09║等可無尤矣。』又之王所曰:『香山之中有
T03n0152_p0044c10║天樂女,當得其血合于人畜以為階陛,
T03n0152_p0044c11║爾乃昇天。』王重喜曰:『不早之,今已四
T03n0152_p0044c12║月始有云乎?』對曰:『吾術本末。』王令國內
T03n0152_p0044c13║黎庶並會,快大賞賜,酒樂備悉,『今日孰
T03n0152_p0044c14║能獲神女乎?』民有知者,曰:『第七山中有
T03n0152_p0044c15║兩道士,一名闍犁,一曰優犇。知斯神女之
T03n0152_p0044c16║所處也。』王曰:『呼來!』使者奉命,數日即將
T03n0152_p0044c17║道士還。王喜設酒為樂七日,曰:『爾等為
T03n0152_p0044c18║吾獲神女來,吾其昇天以國惠爾。』對曰:
T03n0152_p0044c19║『必自勉勵。』退坐,尋求二月有餘,經七重
T03n0152_p0044c20║山乃之香山,覩大池水,縱廣三十里。池
T03n0152_p0044c21║邊平地有大寶城,縱廣起高各八十里,寶
T03n0152_p0044c22║樹周城曜曜光國,池中蓮華華有千葉,
T03n0152_p0044c23║其有五色光光相照,異類之鳥唱和而鳴。
T03n0152_p0044c24║城門七重,樓閣宮殿,更相因仍,幢幡韑
T03n0152_p0044c25║曄,鍾鈴五音,天帝處中倡人相娛。七日
T03n0152_p0044c26║之後,釋出遊戲,於池沐浴,快樂已畢,當
T03n0152_p0044c27║還昇天。池邊樹下有聖梵志,內外無垢,
T03n0152_p0044c28║獲五通之明。兩道士進稽首曰:『斯音絕世,
T03n0152_p0044c29║將為誰樂?』答曰:『頭魔王女等千餘人,于斯
T03n0152_p0045a01║遊戲,方來修虔,爾等早退。』受命退隱,
T03n0152_p0045a02║議曰:『斯梵志道德之靈,吾等當以何方
T03n0152_p0045a03║致天女乎?唯當以蠱道結草祝[袖-由+厭]投之
T03n0152_p0045a04║于水,令梵志體重天女靈歇耳。』即結草投
T03n0152_p0045a05║水以蠱道祝。帝釋旋邁,諸天都然,唯斯
T03n0152_p0045a06║天女不獲翻飛,兩道士入水,解其上衣以
T03n0152_p0045a07║縛之。女曰:『爾等將以吾為?』答如上說。以
T03n0152_p0045a08║竹為箄行道七日,乃之王國。詣宮自懼,
T03n0152_p0045a09║王喜現女為之設食,慰勞道士曰:『吾獲
T03n0152_p0045a10║昇天,斯國惠爾。』 「王之元子名難羅尸,為
T03n0152_p0045a11║異國王,厥太子名須羅,先內慈仁,和明
T03n0152_p0045a12║照大,初見世眾生未然之事,無窈不覩,
T03n0152_p0045a13║無微不達,六度高行不釋于心,自誓求
T03n0152_p0045a14║如來、無所著、正真覺、道法御、天人師、善逝、世
T03n0152_p0045a15║間,逮於本無。王曰:『吾當昇天,呼皇孫
T03n0152_p0045a16║辭。』孫至稽首,受辭畢,退就座。王曰:『爾
T03n0152_p0045a17║親逮民安乎?』對曰:『蒙潤普寧。』孫曰:『吾不
T03n0152_p0045a18║求天女為妃者,王必殺其儻。』因人以
T03n0152_p0045a19║聞。王曰:『吾當以其血為陛昇天。』孫即絕
T03n0152_p0045a20║食,退寢不悅。王懼其喪,即以妃焉。內外
T03n0152_p0045a21║欣懌,所患都歇。 「四月之後,梵志復聞曰:
T03n0152_p0045a22║『當為埳殺諸畜生以填埳中,取神女血
T03n0152_p0045a23║以塗其上,擇吉日祠天。』王曰:『善哉!』命諸
T03n0152_p0045a24║國老群僚黎庶:『當興斯祀。』皇孫聞之,憮然
T03n0152_p0045a25║不悅,難梵志曰:『斯祀之術出何聖典乎?』
T03n0152_p0045a26║答曰:『夫為斯祀,祚應昇天。』皇孫難曰:『夫
T03n0152_p0045a27║殺者害眾生之命,害眾生之命者,逆惡之
T03n0152_p0045a28║元首,其禍無際,魂靈轉化,更相慊怨,
T03n0152_p0045a29║刃毒相殘世世無休,死入太山,燒煑脯
T03n0152_p0045b01║割,諸毒備畢,出或作畜生,死輙更刃;
T03n0152_p0045b02║若後為人,有戮尸之咎者,殘殺之所由
T03n0152_p0045b03║也。豈有行虐而昇天者乎?』梵志答曰:『爾
T03n0152_p0045b04║年東始,智將何逮,而難吾等?』皇孫曰:『吾
T03n0152_p0045b05║宿命時,生梵志家連五百世,翫爾道書,
T03n0152_p0045b06║清真為首。爾等巧偽,豈合經旨乎?』梵志
T03n0152_p0045b07║曰:『子知吾道,奚不陳之?』皇孫具說:『梵
T03n0152_p0045b08║志景則,聖趣至清,而爾等穢濁,殘酷貪
T03n0152_p0045b09║餮,虛以邪祀殺人眾畜,飲酒婬亂,欺上
T03n0152_p0045b10║窮民,令民背佛違法遠賢不宗,盡財供
T03n0152_p0045b11║鬼而親飢寒,豈合聖趣沙門之高行乎?』梵
T03n0152_p0045b12║志等恧慙,稽首而退。 「孫即為祖王,陳無
T03n0152_p0045b13║上正真、最正覺至誠之信言:『夫欲昇天者,
T03n0152_p0045b14║當歸命三尊,覺四非常,都絕慳貪、殖志
T03n0152_p0045b15║清淨,損己濟眾,潤逮眾生,斯一也。慈愍
T03n0152_p0045b16║生命,恕己濟彼,志恒止足,非有不取,守
T03n0152_p0045b17║貞不泆,信而不欺,酒為亂毒,孝道枯
T03n0152_p0045b18║朽,遵奉十德,導親以正,斯二矣。忍眾
T03n0152_p0045b19║生辱,悲傷狂醉,毒來哀往,濟而不害,喻
T03n0152_p0045b20║以三尊,解即助喜,慈育等護,恩齊二儀,
T03n0152_p0045b21║斯三矣。銳志精進,仰登高行,斯四矣。棄
T03n0152_p0045b22║邪除垢,志寂若空,斯五矣。博學無蓋,
T03n0152_p0045b23║求一切智,斯六矣。懷斯弘德終始無尤,
T03n0152_p0045b24║索為三界法王可得,昇天何難?若違佛慈
T03n0152_p0045b25║教,崇彼凶酷,殘眾生命,婬樂邪祀,生即
T03n0152_p0045b26║天棄,死入三塗,更相彫戮,受禍無窮。
T03n0152_p0045b27║以斯元惡,庶望昇天,譬違王命者冀獲
T03n0152_p0045b28║高位也。』王曰:『善哉!信矣!』開獄大赦,却
T03n0152_p0045b29║絕諸妖,即舉國寶命孫興德。皇孫獲寶
T03n0152_p0045c01║都料窮民,布施七日無乏不足。布施之
T03n0152_p0045c02║後,勸民持戒,率土感潤,靡不遵承。天
T03n0152_p0045c03║龍鬼神,僉然歎善,為雨名寶眾綵諸穀。
T03n0152_p0045c04║隣國慕德歸化,猶眾流之歸海也。皇孫
T03n0152_p0045c05║將妃辭親而退,還國閉閤廢事相樂,眾
T03n0152_p0045c06║臣以聞曰:『不除其妃,國事將朽矣。』父王
T03n0152_p0045c07║曰:『祖王妻之,焉得除乎?』召而閉之。妃
T03n0152_p0045c08║聞恧然,飛還本居之第七山,覩優犇等
T03n0152_p0045c09║告之曰:『吾婿來者為吾送之。留金指鐶
T03n0152_p0045c10║為信。』父聞妃去,遣子返國,不覩其妃,
T03n0152_p0045c11║悵然流淚。護宮神曰:『爾無悼焉,吾示爾
T03n0152_p0045c12║路。妃在第七山,疾尋可及。』皇孫聞之,即
T03n0152_p0045c13║服珠衣,帶劒執弓,衣光耀四十里。明
T03n0152_p0045c14║日至七山,覩妃折樹枝投地為識,前見
T03n0152_p0045c15║兩道士問曰:『吾妃歷茲乎?』曰:『然。』以環付
T03n0152_p0045c16║之,翼從俱行。以木為橋,度彼小水,之
T03n0152_p0045c17║八山上,覩四禪梵志,五體投地,稽首為
T03n0152_p0045c18║禮曰:『覩妃經斯乎?』答曰:『經茲矣。且坐
T03n0152_p0045c19║須臾,吾示爾處。』時天王釋化為獼猴,
T03n0152_p0045c20║威靈震山,皇孫大懼。梵志曰:『爾無懼也,
T03n0152_p0045c21║彼來供養。』獼猴覩三道士,疑住不前。梵志
T03n0152_p0045c22║曰:『進。』獼猴即進,以果供養,梵志受之。
T03n0152_p0045c23║四人共享,謂獼猴曰:『將斯三人至似人
T03n0152_p0045c24║形神所。』曰:『斯何人令之昇天乎?』梵志曰:
T03n0152_p0045c25║『國王太子開士之元首者,方為如來、無所
T03n0152_p0045c26║著、正真道、最正覺、道法御、天人師,眾生當蒙
T03n0152_p0045c27║其澤得還本無。』獼猴歎曰:『善哉!開士
T03n0152_p0045c28║得佛,吾乞為馬。』優犇二人,一願為奴,一
T03n0152_p0045c29║願為應真。開士曰:『大善!』即俱昇天。道有
T03n0152_p0046a01║緣一覺五百人,俱過稽首,遣獼猴還取
T03n0152_p0046a02║華散諸佛上,願曰『令吾疾獲為正覺,將
T03n0152_p0046a03║導眾生滅生死神還于本無。』三人又如
T03n0152_p0046a04║前願,俱為諸佛稽首而去。 「到似人形神
T03n0152_p0046a05║城門之外,獼猴稽首而退,三人俱坐。時
T03n0152_p0046a06║有青衣出汲水,開士問曰:『爾以水為?』答
T03n0152_p0046a07║曰:『給王女浴。』開士脫指環投其水中,
T03n0152_p0046a08║天女覩環,即止不浴,啟其親曰:『吾夫相
T03n0152_p0046a09║尋,今來在茲。』親名頭摩,喜而疾出,與之
T03n0152_p0046a10║相見。開士稽首為婿之禮,兩道士稽首而
T03n0152_p0046a11║退。王請入內,手以女授,侍女千餘,天樂
T03n0152_p0046a12║相娛。留彼七年,存親生養,言之哽咽,
T03n0152_p0046a13║辭退歸國。天王曰:『斯國眾諸,今以付子,
T03n0152_p0046a14║而去何為?』開士又辭如前。王曰:『且留七
T03n0152_p0046a15║日,盡樂相娛。』七日之後有大神王,詣天王
T03n0152_p0046a16║所賀曰:『亡女既歸,又致聖婿。』天王曰:『吾
T03n0152_p0046a17║女微賤,獲聖雄之婿,思歸養親,煩為送之。』
T03n0152_p0046a18║鬼王敬諾,即以天寶為殿,七層之觀、眾寶
T03n0152_p0046a19║天樂世所希覩,鬼王掌奉送著本土,稽首而
T03n0152_p0046a20║退。 「開士覩親,虔辭備悉,祖王喜而禪位
T03n0152_p0046a21║焉。天女鬼龍靡不稱善。大赦眾罪,空國
T03n0152_p0046a22║布施,四表黎庶,下逮眾生,濟其窮乏,從
T03n0152_p0046a23║心所欲。眾生踊躍靡不咨嗟,歎佛仁化
T03n0152_p0046a24║潤過天地,八方慕澤入國,若幼孩之依
T03n0152_p0046a25║慈母,祖王壽終即生天上。」佛告鶖鷺子:
T03n0152_p0046a26║「皇孫者,我身是。四禪梵志者,鶖鷺子是。優
T03n0152_p0046a27║犇者,今目連是。闍梨者,今車匿是。天帝
T03n0152_p0046a28║釋者,揵德是。父王者,迦葉是。祖王者,今白
T03n0152_p0046a29║淨王是。母者,吾母舍妙是。妃者,俱夷是。
T03n0152_p0046b01║菩薩累載以四等弘慈,六度無極,拯濟眾
T03n0152_p0046b02║生,難為籌算。」 佛說經竟,諸菩薩四輩弟子,
T03n0152_p0046b03║天龍鬼神及質諒神,靡不歡喜,作禮而
T03n0152_p0046b04║去。
T03n0152_p0046b05║   (八四)遮羅國王經
T03n0152_p0046b06║「昔者,遮羅國王嫡后無嗣,王甚悼焉,命
T03n0152_p0046b07║曰:『爾歸女宗,以求有嗣之術,還吾不尤
T03n0152_p0046b08║也。』后泣辭退,誓命自捐,投隕山險,遂
T03n0152_p0046b09║之林藪。天帝釋感曰:『斯王元后,故世吾
T03n0152_p0046b10║姉也,今以無嗣捐軀山險。』愴然愍之,忽
T03n0152_p0046b11║爾降焉,以器盛果授之曰:『姉,爾吞斯果,
T03n0152_p0046b12║必有聖嗣,將為世雄。若王有疑,以器示
T03n0152_p0046b13║之。斯天王神器,明證之上者。』后仰天吞
T03n0152_p0046b14║果,忽然不覩天帝所之。應則身重,還宮
T03n0152_p0046b15║覩王,具以誠聞。時滿生男,厥狀甚陋,
T03n0152_p0046b16║覩世希有。年在齠齓,聰明博暢,智策無
T03n0152_p0046b17║儔,力能躃象,走攫飛鷹,舒聲響震若師
T03n0152_p0046b18║子吼,名流遐邇,八方咨嗟。王為納隣國
T03n0152_p0046b19║之女,厥名月光,端正妍雅,世好備足。次
T03n0152_p0046b20║有七弟,又亦姝好。后懼月光,惡太子狀,
T03n0152_p0046b21║訛曰:『吾國舊儀,家室無白日相見,禮之
T03n0152_p0046b22║重也。妃無失儀矣。』對曰:『敬諾,不敢替
T03n0152_p0046b23║尊教。』自斯之後,太子出入未甞別色,深
T03n0152_p0046b24║惟:『本國與七國為敵,力諍無寧,兆民呼嗟!
T03n0152_p0046b25║吾將權而安之。』心自惟曰:『吾體至陋,妃覩
T03n0152_p0046b26║必邁,邁則天下康、兆民休矣。』欣而啟后欲
T03n0152_p0046b27║一覩妃觀厥儀容。后曰:『爾狀醜矣。妃容華
T03n0152_p0046b28║豔,厥齊天女;覺即捨邁,爾終為鰥矣。』太
T03n0152_p0046b29║子重辭,后愍之,即順其願。將妃觀馬,
T03n0152_p0046c01║太子佯為牧人,妃覩之曰:『牧人醜乎?』后曰:
T03n0152_p0046c02║『斯先王牧夫矣。』後將觀象,妃又覩焉,疑之
T03n0152_p0046c03║曰:『吾之所遊輙覩斯人,將是太子乎?』妃曰:
T03n0152_p0046c04║『願見太子之光容。』后即權之,令其兄弟出
T03n0152_p0046c05║遊行國,太子官僚翼從侍衛。后妃觀之,
T03n0152_p0046c06║厥心微喜。後又入苑,太子登樹,以果擲
T03n0152_p0046c07║背,妃曰:『斯是太子定矣。』夜伺其眠,默以火
T03n0152_p0046c08║照,覩其姿狀,懼而奔歸。后忿曰:『焉使妃
T03n0152_p0046c09║還乎?』對曰:『妃邁天下泰平之基,民終寧
T03n0152_p0046c10║其親矣。』拜辭尋之。 「至妃國,佯為陶家,賃
T03n0152_p0046c11║作瓦器,器妙絕國。陶主覩妙,齎以獻王。
T03n0152_p0046c12║王獲器喜,以賜小女,傳現諸姉。月光知
T03n0152_p0046c13║婿之所為,投地壞焉。又入城賃染眾綵,
T03n0152_p0046c14║結其一疋為眾奇巧,雜伎充滿覩世希見。
T03n0152_p0046c15║染家欣異,又以獻王。王重悅之,以示八
T03n0152_p0046c16║女。月光識焉,捐而不覩。又為大臣賃養
T03n0152_p0046c17║馬,馬肥又調,曰:『爾悉有何伎乎?』對曰:『太
T03n0152_p0046c18║官眾味余其備矣。』臣令為饌以獻大王。王
T03n0152_p0046c19║曰:『孰為斯食?』臣如實對。王命為太官,監
T03n0152_p0046c20║典諸餚膳。以羹入內供王八女,欲致權
T03n0152_p0046c21║道佯覆沃身,諸女驚懼,月光不眄。天帝
T03n0152_p0046c22║釋喜歎曰:『菩薩憂濟眾生乃至于茲乎?吾
T03n0152_p0046c23║將權而助之焉。』挑七敵國使會女都,爾
T03n0152_p0046c24║乃兆民元禍息矣。化為月光父王手書,以
T03n0152_p0046c25║月光妻之。七國興禮造國親迎,俱會相勞:
T03n0152_p0046c26║『翔茲何為?』各云:『娉娶女名月光。』訟之紛
T03n0152_p0046c27║紛,各出手書,厥怨齊聲:『當滅爾嗣,其為
T03n0152_p0046c28║不忒。』遣使還書,僉然詰曰:『以爾一女弄
T03n0152_p0046c29║吾七國,怨齊兵盛,爾國喪在乎今矣。』父
T03n0152_p0047a01║王懼曰:『斯禍弘矣。將宿行所招乎?』謂月
T03n0152_p0047a02║光曰:『爾為人妃,若婿明愚吉凶好醜,厥由
T03n0152_p0047a03║宿命,孰能禳之?而不貞一盡孝奉尊。薄
T03n0152_p0047a04║婿還國,禍至于茲。吾今當七分爾尸
T03n0152_p0047a05║以謝七王耳。』月光泣曰:『願假吾命漏刻
T03n0152_p0047a06║之期,募求智士,必有能却七國之患者
T03n0152_p0047a07║也。』王即募曰:『孰能禳斯禍者,妻以月光,
T03n0152_p0047a08║育以原福。』太子曰:『疾作高觀,吾其禳
T03n0152_p0047a09║之。』觀成,太子權病躇步倒地:『須月光
T03n0152_p0047a10║荷負,爾乃却敵矣。』月光惶灼懼見屠戮,扶
T03n0152_p0047a11║胳登觀,僅能立焉。太子高聲謂七國王,
T03n0152_p0047a12║厥音遠震若師子吼,喻以佛教:『為天牧
T03n0152_p0047a13║民當以仁道,而今興怒,怒盛即禍著。禍著
T03n0152_p0047a14║即身喪。夫喪身失國,其由名色乎?』七國師
T03n0152_p0047a15║雄靡不尸蹌者,斯須而穌,欲旋本土。 「太
T03n0152_p0047a16║子啟王:『婚姻之道,莫若諸王矣。何不以
T03n0152_p0047a17║七女嫡彼七王。子婿蕃屏,王元康矣!臣民
T03n0152_p0047a18║休矣!親獲養矣!』王曰:『善哉!斯樂大矣!』遂命
T03n0152_p0047a19║七王以女妻之。八婿禮豐,君民欣欣。于斯
T03n0152_p0047a20║王逮臣民,始知太子,月光之舊婿,即選良
T03n0152_p0047a21║輔武士翼從,各令還國。九國和寧,兆民抃
T03n0152_p0047a22║舞,僉然讚歎曰:『天降吾父!夫聖人權術非
T03n0152_p0047a23║凡所照。』德聚功成,爾乃炅然無復譏謗。
T03n0152_p0047a24║「還國有年,大王崩殂,太子代位。太赦眾
T03n0152_p0047a25║罪,以五戒六度、八齋十善,教化兆民。災[卄/(阿-可+辛)/女]
T03n0152_p0047a26║都息,國豐眾安,大化流行,皆奉三尊,德盛
T03n0152_p0047a27║福歸,眾病消滅,顏影韑韑,踰彼桃華。所以
T03n0152_p0047a28║然者?菩薩宿命室家俱耕,令妻取食,望
T03n0152_p0047a29║覩妻還,與一辟支佛俱,行隱山岸,久久而
T03n0152_p0047b01║不至。疑心生焉,興忿執鋤,欲往捶之。至
T03n0152_p0047b02║見其妻,以所食分,供養沙門,退叉手立。沙
T03n0152_p0047b03║門食竟,拋鉢虛空,光明暐曄,飛行而退。
T03n0152_p0047b04║婿心悔愧,念妻有德乃致斯尊,吾有重
T03n0152_p0047b05║愚將受其殃。即謂妻曰:『爾供養福,吾當
T03n0152_p0047b06║共之。餘飯俱食,爾無訧也。』至其命終,各
T03n0152_p0047b07║生王家。妻有淳慈之惠,生而端正;婿先恚
T03n0152_p0047b08║而後慈,故初醜而後好也。」 佛告諸比丘:「夫
T03n0152_p0047b09║人作行,先惠而後奪,後世初生豪富,長即
T03n0152_p0047b10║貧困;初奪後惠,後世受之,先貧賤而後
T03n0152_p0047b11║長富貴。太子者,是我身也。妻者,俱夷是。
T03n0152_p0047b12║父王者,白淨王是。母者,吾母舍妙是。天帝釋
T03n0152_p0047b13║者,彌勒是。開士世世憂念眾生拯濟塗炭。
T03n0152_p0047b14║菩薩普智度無極行明施如是。」
T03n0152_p0047b15║   (八五)菩薩以明離鬼妻經
T03n0152_p0047b16║「昔者菩薩,時為凡人,年十有六,志性開
T03n0152_p0047b17║達,學博覩弘,無經不貫練精深。思:『眾經
T03n0152_p0047b18║道術,何經最真?何道最安?』思已喟然而歎
T03n0152_p0047b19║曰:『唯佛經最真,無為最安。』重曰:『吾當懷
T03n0152_p0047b20║其真處其安矣。』親欲為納妻,悵然而曰:
T03n0152_p0047b21║『妖禍之盛莫大于色,若妖蠱臻,道德喪矣。
T03n0152_p0047b22║吾不遁邁,將為狼吞乎?』於是遂之異
T03n0152_p0047b23║國,力賃自供。時有田翁,老而無嗣,草行
T03n0152_p0047b24║獲一女焉,顏華絕國欣育為嗣,求男為
T03n0152_p0047b25║偶,遍國無可。翁賃菩薩積有五年,觀
T03n0152_p0047b26║其操行,自微至著,中心嘉焉,曰:『童子!吾
T03n0152_p0047b27║居有足,以女妻爾,為吾嗣矣。』女有神德,
T03n0152_p0047b28║惑菩薩心。納之無幾,即自覺曰:『吾覩諸佛
T03n0152_p0047b29║明化,以色為火,人為飛蛾,蛾貪火色,身
T03n0152_p0047c01║見燒煮。斯翁以色火燒吾躬,財餌釣吾口,
T03n0152_p0047c02║家穢喪吾德矣。』夜默遁邁,行百餘里,依
T03n0152_p0047c03║空亭宿。宿亭人曰:『子何人乎?』曰:『吾寄宿。』
T03n0152_p0047c04║亭人將入,覩妙床蓐眾珍光目,有婦人
T03n0152_p0047c05║顏似己妻,惑菩薩心,令與之居積有五
T03n0152_p0047c06║年。明心覺焉,曰:『婬為蠾蟲,殘身危命者
T03n0152_p0047c07║也。吾故馳隱,衰又逢焉。』默而疾邁,又覩宮
T03n0152_p0047c08║寶婦人如前,復惑厥心與居十年。明心覺
T03n0152_p0047c09║焉曰:『吾殃重矣。』奔而不免,深自誓曰:『終不
T03n0152_p0047c10║寄宿。』又復遁逃。遙覩大屋,避之草行。守門
T03n0152_p0047c11║者曰:『何人夜行?』答曰:『趣及前。』曰:『有禁無
T03n0152_p0047c12║行。』內人呼前所覩如上。婦曰:『自無數
T03n0152_p0047c13║誓為室家。爾走,安之?』菩薩念曰:『欲根難
T03n0152_p0047c14║拔,乃如之乎!』即興四非常之念曰:『吾欲以
T03n0152_p0047c15║非常、苦、空、非身之定,滅三界諸穢,何但爾
T03n0152_p0047c16║垢而不能殄乎?』興斯四念,鬼妻即滅,中心
T03n0152_p0047c17║炅如,便覩諸佛處己前立。釋空、不願、
T03n0152_p0047c18║無想之定,受沙門戒為無勝師。菩薩普智
T03n0152_p0047c19║度無極行明施如是。」
T03n0152_p0047c20║   (八六)儒童受決經
T03n0152_p0047c21║「昔者菩薩,生鉢摩國。時為梵志,名曰儒童。
T03n0152_p0047c22║白師學問,仰觀天文,圖讖眾書,聞見即
T03n0152_p0047c23║貫,守真崇孝,國儒嘉焉。師曰:『爾道備
T03n0152_p0047c24║藝足,何不遊志教化始萠乎?』對曰:『宿貧乏
T03n0152_p0047c25║貨無以報潤,故不敢退也。母病尤困,無
T03n0152_p0047c26║以醫療,乞行傭賃以供藥直。』師曰:『大善!』
T03n0152_p0047c27║稽首而退,周旋近國,覩梵志五百人,會講
T03n0152_p0047c28║堂施高座,華女一人銀錢五百,昇坐高座
T03n0152_p0047c29║眾儒共難,覩博道淵者,女錢貢之。菩薩臨
T03n0152_p0048a01║觀,覩其智薄,難即辭窮,謂眾儒曰:『吾
T03n0152_p0048a02║亦梵志之子,可豫議乎?』僉然曰:『可。』即昇
T03n0152_p0048a03║高座,眾儒難淺而答道弘,問狹而釋義廣。
T03n0152_p0048a04║諸儒曰:『道高明遐者可師焉。』僉降稽首,菩
T03n0152_p0048a05║薩辭退,諸儒俱曰:『斯雖高智,然異國之士,
T03n0152_p0048a06║不應納吾國之女也,益以錢贈焉。』菩薩
T03n0152_p0048a07║答曰:『道高者厥德淵,吾欲無欲之道,厥欲
T03n0152_p0048a08║珍矣。以道傳神,以德授聖,神聖相傳,
T03n0152_p0048a09║影化不朽,可謂良嗣者乎!汝欲,填道之
T03n0152_p0048a10║原、伐德之根,可謂無後者乎!』說畢即退,
T03n0152_p0048a11║眾儒恧然而有耻焉。女曰:『彼高士者即吾
T03n0152_p0048a12║之君子矣。』褰衣徒步,尋厥跡涉諸國,力
T03n0152_p0048a13║疲足瘡,頓息道側,到鉢摩國。王號制
T03n0152_p0048a14║勝,行國嚴界,覩女疲息。問:『爾何人為
T03n0152_p0048a15║道側乎?』女具陳其所由。王喜其志,甚悼
T03n0152_p0048a16║之焉,王命女曰:『尋吾還宮,以爾為女。』女
T03n0152_p0048a17║曰:『異姓之食可徒食乎?願有守職,即從
T03n0152_p0048a18║大王。』王曰:『爾採名華供吾飾也。』女即敬
T03n0152_p0048a19║諾,從王歸宮,日採名華以供王用。 「儒童
T03n0152_p0048a20║還國,覩路人擾擾,平填墟、掃地穢,問行人
T03n0152_p0048a21║曰:『黎庶欣欣,將有慶乎?』答曰:『定光如來、
T03n0152_p0048a22║無所著、正真道、最正覺、道法御、天人師,將來
T03n0152_p0048a23║教化,故眾為欣欣也。』儒童心喜,寂而入定,
T03n0152_p0048a24║心淨無垢。覩佛將來,道逢前女採華挾瓶,
T03n0152_p0048a25║從請華焉。得華五枚。王后庶人皆身治
T03n0152_p0048a26║道,菩薩請地少分,躬自治之。民曰:『有
T03n0152_p0048a27║餘小溪,而水湍疾,土石不立。』菩薩曰:『吾
T03n0152_p0048a28║以禪力下彼小星,填之可乎!』又念曰:『供
T03n0152_p0048a29║養之儀,以四大力苦躬為善。』即置星輦
T03n0152_p0048b01║石,以身力填之,禪力住焉。餘微淹壍,而
T03n0152_p0048b02║佛至矣,解身鹿皮衣著其濕地,以五華
T03n0152_p0048b03║散佛上,華羅空中,若手布種根著地生
T03n0152_p0048b04║也。佛告之曰:『後九十一劫,爾當為佛,
T03n0152_p0048b05║號曰能仁如來、無所著、正真道、最正覺、道法
T03n0152_p0048b06║御、天人師,其世顛倒,父子為讎,王政傷
T03n0152_p0048b07║民猶雨眾刃,民雖避之難免其患矣。
T03n0152_p0048b08║爾當於彼拯濟眾生,時獲度者難為籌
T03n0152_p0048b09║算。』儒童心喜,踊在虛空,去地七仞,自空
T03n0152_p0048b10║來下,以髮布地,令佛之。世尊跨畢,
T03n0152_p0048b11║告諸比丘:『無斯土。所以然者?受決之
T03n0152_p0048b12║處,厥尊無上,有智之士峙剎于茲,與受決
T03n0152_p0048b13║同。』諸天僉然,齊聲而云:『吾當作剎。』時有
T03n0152_p0048b14║長者子,名曰賢乾,以微柴插其地曰:
T03n0152_p0048b15║『吾剎已立矣。』諸天顧相謂曰:『凡庶竪子,而
T03n0152_p0048b16║有上聖之智乎!』即輦眾寶,於上立剎,稽
T03n0152_p0048b17║首白言:『願我得佛教化若今,今所立剎,
T03n0152_p0048b18║其福云何?』世尊曰:『儒童作佛之時,爾當
T03n0152_p0048b19║受決矣。』」 佛告鶖鷺子:「儒童者,我身是。
T03n0152_p0048b20║賣華女者,今俱夷是。長者子者,今座中非
T03n0152_p0048b21║羅余是。」非羅余即稽首佛足。佛授其決:
T03n0152_p0048b22║「後當為佛,號曰快見。」 佛說經竟,諸四輩
T03n0152_p0048b23║弟子,天人龍鬼,靡不歡喜,稽首而去。
T03n0152_p0048b24║菩薩普智度無極行明施如是。
T03n0152_p0048b25║   (八七)摩調王經
T03n0152_p0048b26║聞如是: 一時眾祐在無夷國,坐于樹下,顏
T03n0152_p0048b27║華韑韑,有踰紫金,欣然而笑,口光五
T03n0152_p0048b28║色。當時見者靡不踊豫,咸共歎曰:「真所
T03n0152_p0048b29║謂天中天者也。」 阿難整服稽首而曰:「眾祐
T03n0152_p0048c01║之笑,必欲濟度眾生之冥也。」 眾祐曰:「善
T03n0152_p0048c02║哉!實如爾云,吾不虛笑,即興法也。爾欲知
T03n0152_p0048c03║笑意不乎?」 阿難對曰:「飢渴聖典,誠無飽
T03n0152_p0048c04║足也。」 眾祐曰:「昔有聖王,名曰摩調,時
T03n0152_p0048c05║為飛行皇帝,典四天下,心正行平,民無竊
T03n0152_p0048c06║怨,慈悲喜護,意如帝釋。時,民之壽八萬
T03n0152_p0048c07║歲也。帝有七寶,紫金轉輪,飛行白象,紺色
T03n0152_p0048c08║神馬,明月神珠,玉女聖妻,主寶聖臣,典兵
T03n0152_p0048c09║聖臣。帝有千子,端正仁靖,明於往古,
T03n0152_p0048c10║預知未然,有識之類靡不敬慕。帝欲遊觀
T03n0152_p0048c11║東西南北,意適存念,金輪處前,隨意所
T03n0152_p0048c12║之,七寶皆然,飛導聖王。天龍善神靡不
T03n0152_p0048c13║防衛,散眾寶華,稱壽無量。帝勅近臣主
T03n0152_p0048c14║巾櫛者:『爾其見吾頭髮生白,即當以聞。夫
T03n0152_p0048c15║髮白色,毀死之明證。吾欲捐穢世流俗之役,
T03n0152_p0048c16║就清淨淡泊之行。』近臣如命,後見髮白,即
T03n0152_p0048c17║以上聞。帝心欣然,召太子曰:『吾頭生白,
T03n0152_p0048c18║白者無常之證信矣,不宜散念於無益之
T03n0152_p0048c19║世。今立爾為帝,典四天下,臣民繫命于
T03n0152_p0048c20║爾,爾其愍之。法若吾行,可免惡道;髮
T03n0152_p0048c21║白棄國,必作沙門。立子之教,四等五戒十
T03n0152_p0048c22║善為先。』明教適畢,即捐國土,於此廬地樹
T03n0152_p0048c23║下,除鬚髮著法服作沙門。群臣黎庶哀慕
T03n0152_p0048c24║躃踊,悲哭感結。 「摩調法王子孫相繼千八十
T03n0152_p0048c25║四世,聖皇正法末後欲虧。摩調聖王復捨
T03n0152_p0048c26║天上以魂神下,從末世王生,亦為飛行
T03n0152_p0048c27║皇帝,號名南,正法更興。明勅宮中皇后
T03n0152_p0048c28║貴人,令奉八戒月六齋,一當慈惻愛活
T03n0152_p0048c29║眾生;二慎無盜富者濟貧;三當執貞清淨
T03n0152_p0049a01║守真;四當守信言以佛教;五當盡孝酒
T03n0152_p0049a02║無歷口;六者無臥高床繡帳;七者晡冥
T03n0152_p0049a03║食無歷口;八者香華脂澤,慎無近身,婬
T03n0152_p0049a04║歌邪樂無以穢行。心無念之,口無言
T03n0152_p0049a05║矣,身無行焉。勅諸聖臣導行英士下
T03n0152_p0049a06║逮黎民:『人無尊卑令奉六齋,翫讀八戒
T03n0152_p0049a07║帶之著身,日三諷誦,孝順父母,敬奉耆
T03n0152_p0049a08║年,尊戴息心,令詣受經。鰥寡幼弱乞兒
T03n0152_p0049a09║給救,疾病醫藥衣食相濟,苦乏無者令詣
T03n0152_p0049a10║宮門求所不足,有不順化者重徭役
T03n0152_p0049a11║之,以其一家處于賢者五家之間,令五
T03n0152_p0049a12║化一家,先順者賞,輔臣以賢不以貴族。』
T03n0152_p0049a13║自王明法施行之後,四天下民,慈和相向,
T03n0152_p0049a14║殺心滅矣。應得常讓,夜不閉門,貞潔
T03n0152_p0049a15║清淨,非妻不欲。一不言二,出教仁惻,覩
T03n0152_p0049a16║不常誠,辭不華綺。見彼吉利,心喜言助,
T03n0152_p0049a17║大道化行,凶毒消滅。信佛、信法、信沙門,
T03n0152_p0049a18║言無復疑結。 「南王慈潤,澤無不至,八方上
T03n0152_p0049a19║下靡不歎德。第二天帝及四天王,日月星
T03n0152_p0049a20║辰,海龍地祇,日共講議:『世間人王,四等
T03n0152_p0049a21║慈惠,恩之所至過於諸天。』天帝釋告諸天
T03n0152_p0049a22║曰:『寧欲見南王不乎?』諸天曰:『積年之
T03n0152_p0049a23║願,實如明教。』帝釋即如伸臂之頃,至南
T03n0152_p0049a24║王慈惠殿上,見南王曰:『聖王盛德,諸天
T03n0152_p0049a25║飢渴思欲相見,無日不願。聖王豈欲見
T03n0152_p0049a26║忉利天,其上自然無願不有?』南王曰善:『思
T03n0152_p0049a27║欲遊戲。』帝釋還彼,呼御者名曰摩婁:『以吾
T03n0152_p0049a28║所乘千馬寶車迎南王來。』御者承命,以
T03n0152_p0049a29║天車迎南王。車至止于闕下,群臣黎庶靡
T03n0152_p0049b01║不愕然,斯聖王瑞歎未曾有,更相宣稱,率
T03n0152_p0049b02║土咸歡。『我王普慈潤逮眾生,月六齋八
T03n0152_p0049b03║戒自修,又以教民,斯德重矣,故令天帝
T03n0152_p0049b04║敬愛來迎也。』南王昇車,車馬俱飛,徐徐徘
T03n0152_p0049b05║徊欲民具見,王告御者:『且將吾觀惡人二
T03n0152_p0049b06║道地獄、餓鬼,燒煮拷掠受其宿罪之處。』御者
T03n0152_p0049b07║如命,畢乃上天。 「帝釋歡喜下床出迎曰:『勞
T03n0152_p0049b08║心經緯,憂濟眾生,四等六度菩薩弘業,諸
T03n0152_p0049b09║天思欲相見。』帝釋自前,把臂共坐。南王
T03n0152_p0049b10║容體,更變香潔,顏光端正與釋無異。即
T03n0152_p0049b11║作名樂,其音無量,散寶華香,非世所覩。
T03n0152_p0049b12║帝釋重曰:『慎無戀慕世間故居,天上眾歡,
T03n0152_p0049b13║聖王之有也。』南王志在教化愚冥,滅眾邪
T03n0152_p0049b14║心令知三尊,答帝釋曰:『如借人物,會當
T03n0152_p0049b15║還主。今斯天座,非吾常居,暫還世間教
T03n0152_p0049b16║吾子孫,以佛明法正心治國,令孝順相
T03n0152_p0049b17║承戒具行高,放捨人身上生天上,與釋相
T03n0152_p0049b18║樂。』」 佛告阿難:「南王者,吾身是也。子孫相
T03n0152_p0049b19║傳千八十四世,立子為王,父行作沙門。」 阿
T03n0152_p0049b20║難歡喜,稽首而曰:「眾祐慈愍眾生,恩潤乃
T03n0152_p0049b21║爾,功德不朽,今果得佛,為三界中尊,
T03n0152_p0049b22║諸天仙聖靡不宗敬。」 諸比丘歡喜,作禮而
T03n0152_p0049b23║去。
T03n0152_p0049b24║   (八八)阿離念彌經
T03n0152_p0049b25║聞如是: 一時佛在舍衛國優梨聚中。時,諸
T03n0152_p0049b26║比丘,中飯之後坐於講堂,私共講議:「人
T03n0152_p0049b27║命致短,身安無幾,當就後世。天人眾物
T03n0152_p0049b28║無生不死。愚闇之人,慳貪不施,不奉經
T03n0152_p0049b29║道,謂善無福,惡無重殃。恣心快志,惡無
T03n0152_p0049c01║不至,違於佛教,後悔何益?」佛以天耳,遙
T03n0152_p0049c02║聞諸比丘講議非常無上之談,世尊即起至
T03n0152_p0049c03║比丘所,就座而坐,曰:「屬者何議?」長跪對曰:
T03n0152_p0049c04║「屬飯之後,共議人命恍惚不久當就後世。」
T03n0152_p0049c05║對如上說。世尊歎曰:「善哉善哉!甚快!當爾
T03n0152_p0049c06║棄家學道,志當清潔,唯善可念耳。比丘
T03n0152_p0049c07║坐起當念二事:一當說經,二當禪息。欲
T03n0152_p0049c08║聞經不?」對曰:「唯然,願樂聞之。」 世尊即曰:
T03n0152_p0049c09║「昔有國王名曰拘獵,其國有樹,
T03n0152_p0049c10║須波桓樹,圍五百六十里,下根四被八百
T03n0152_p0049c11║四十里,高四千里,其枝四布二千里。樹有
T03n0152_p0049c12║五面,一面王及宮人共食之,二面百官食
T03n0152_p0049c13║之,三面眾民食之,四面沙門道人食之,
T03n0152_p0049c14║五面鳥獸食之。其樹果大如二斗瓶,味甘
T03n0152_p0049c15║如蜜,無守護者亦不相侵。時,人皆壽八萬
T03n0152_p0049c16║四千歲,都有九種病:寒、熱、飢、渴、大小便利、
T03n0152_p0049c17║愛欲、食多、年老體羸,有斯九病。女人年五百
T03n0152_p0049c18║歲乃行出嫁。時有長者名阿離念彌,財賄
T03n0152_p0049c19║無數。念彌自惟:『壽命甚促,無生不死,寶非
T03n0152_p0049c20║己有,數致災患,不如布施以濟貧乏。世
T03n0152_p0049c21║榮雖樂,無久存者,不如棄家,捐穢濁、執
T03n0152_p0049c22║清潔,被袈裟作沙門。』即詣賢眾受沙門
T03n0152_p0049c23║戒。凡人見念彌作沙門,數千餘人,聞其聖
T03n0152_p0049c24║化皆覺無常,有盛即衰,無存不亡,唯道
T03n0152_p0049c25║可貴,皆作沙門,隨其教化。 「念彌為諸弟
T03n0152_p0049c26║子說經曰:『人命致短,恍惚無常,當棄
T03n0152_p0049c27║此身就於後世。無生不死,焉得久長?是
T03n0152_p0049c28║故當絕慳貪之心,布施貧乏,撿情攝欲,
T03n0152_p0049c29║無犯諸惡。人之處世命流甚迅,人命譬若
T03n0152_p0050a01║朝草上露須臾即落。人命如此,焉得久長?
T03n0152_p0050a02║人命譬若天雨墮水泡起即滅,命之流疾有
T03n0152_p0050a03║甚於泡。人命譬若雷電恍惚,須臾即滅,
T03n0152_p0050a04║命之流疾有甚雷電。人命譬若以杖捶水,
T03n0152_p0050a05║杖去水合,命之流疾有甚於此。人命譬若
T03n0152_p0050a06║熾火上炒少膏著中,須臾燋盡,命之流
T03n0152_p0050a07║去疾於少膏。人命譬若織機經縷,稍就減
T03n0152_p0050a08║盡,天命日夜耗損若茲,憂多苦重,焉得
T03n0152_p0050a09║久長?人命譬若牽牛市屠,牛一遷步,一
T03n0152_p0050a10║近死地,人得一日猶牛一步,命之流去又
T03n0152_p0050a11║促於此。人命譬若水從山下,晝夜進疾無
T03n0152_p0050a12║須臾止,人命過去有疾於此,晝夜趣死,
T03n0152_p0050a13║進疾無住。人處世間,甚勤苦、多憂念,人
T03n0152_p0050a14║命難得,以斯之故,當奉正道,守行經戒
T03n0152_p0050a15║無得毀傷,布施窮乏,人生於世無不死
T03n0152_p0050a16║者。』念彌教諸弟子如斯,又曰:『吾棄貪婬
T03n0152_p0050a17║瞋恚愚癡歌舞伎樂睡眠邪僻之心,就清淨
T03n0152_p0050a18║心,遠離愛欲,捐諸惡行,內洗心垢,滅諸
T03n0152_p0050a19║外念,覩善不喜,逢惡不憂,苦樂無二清
T03n0152_p0050a20║淨其行,一心不動得第四禪。吾以慈心教
T03n0152_p0050a21║化人物,令知善道昇生天上,悲憐傷愍
T03n0152_p0050a22║恐其墮惡。吾見四禪及諸空定,靡不照
T03n0152_p0050a23║達,其心歡喜;以其所見教化萬物,令見深
T03n0152_p0050a24║法。禪定佛事,若有得者亦助之喜。養護
T03n0152_p0050a25║萬物如自護身,行此四事其心正等,眼所
T03n0152_p0050a26║受見麤好諸色,其耳所聞歎音罵聲,香熏
T03n0152_p0050a27║臭穢美味苦辛,細滑麤惡,可意之願,違心
T03n0152_p0050a28║之惱,好不欣豫,惡不怨恚。守斯六行,以
T03n0152_p0050a29║致無上正真之道。若曹亦當行斯六行,以
T03n0152_p0050b01║獲應真之道。』念彌者三界眾聖之尊師也,
T03n0152_p0050b02║智慧妙達無窈不明矣。其諸弟子雖未即
T03n0152_p0050b03║得應真道者,要其壽終皆生天上。心寂志
T03n0152_p0050b04║寞尚禪定者,皆生梵天,次生化應聲天,
T03n0152_p0050b05║次生不憍樂天,次生兜術天,次生炎天,次
T03n0152_p0050b06║利天,次生第一天上,次生世間王侯
T03n0152_p0050b07║之家。行高得其高,行下得其下,貧富貴賤,
T03n0152_p0050b08║延壽夭逝,皆由宿命,奉念彌戒無唐苦
T03n0152_p0050b09║者。 「念彌者,是我身。諸沙門仂行精進,可脫
T03n0152_p0050b10║於生老病死憂惱之苦,得應真滅度大道;不
T03n0152_p0050b11║能悉行,可得不還、頻來、溝港之道也。明
T03n0152_p0050b12║者深惟,人命無常,恍惚不久,纔壽百歲,
T03n0152_p0050b13║或得不得。百歲之中凡更三百時,春夏
T03n0152_p0050b14║冬月各更其百也;更千二百月,春夏冬節
T03n0152_p0050b15║各更四百月;更三萬六千日,春更萬二千
T03n0152_p0050b16║日,夏暑冬寒各萬二千日。百歲之中一日再
T03n0152_p0050b17║飯,凡更七萬二千飯,春夏冬日各更二萬
T03n0152_p0050b18║四千飯也。并除其為嬰兒乳哺未能飯時,
T03n0152_p0050b19║儻懅不飯,或疾病,或瞋恚,或禪或齋,或
T03n0152_p0050b20║貧困乏食之時,皆在七萬二千飯中。百歲
T03n0152_p0050b21║之中,夜臥除五十歲,為嬰兒時除十歲,病
T03n0152_p0050b22║時除十歲,營憂家事及餘事除二十歲,人
T03n0152_p0050b23║壽百歲纔得十歲樂耳。」 佛告諸比丘:「吾已
T03n0152_p0050b24║說人命、說年說月說日飯食壽命,吾所
T03n0152_p0050b25║當為諸比丘說者皆已說之,吾志所求
T03n0152_p0050b26║皆已成也,汝諸比丘志願所求亦當卒之。
T03n0152_p0050b27║當於山澤若於宗廟,講經念道無得懈
T03n0152_p0050b28║惰,快心之士後無不悔矣。」 佛說經已,諸
T03n0152_p0050b29║比丘無不歡喜,為佛作禮而去。
T03n0152_p0050c01║   (八九)鏡面王經
T03n0152_p0050c02║聞如是: 一時佛在舍衛國祇樹給孤獨園。
T03n0152_p0050c03║眾比丘以食時持應器入城求食,而日未
T03n0152_p0050c04║中,心俱念言:「入城甚早,我曹寧可俱到
T03n0152_p0050c05║異學梵志講堂坐須臾乎!」僉然曰:「可。」即俱之
T03n0152_p0050c06║彼,與諸梵志更相勞來,便就座坐。是時
T03n0152_p0050c07║梵志自共爭經,生結不解,轉相謗怨:「我知
T03n0152_p0050c08║是法,汝知何法?我所知合於道,汝所知
T03n0152_p0050c09║不合道。我道法可施行,汝道法難可親。
T03n0152_p0050c10║當前說說著後,當後說反前說,多法說
T03n0152_p0050c11║非,與重擔不能舉,為汝說義不能解,
T03n0152_p0050c12║汝空知、汝極無所有、汝迫復何?」對以舌戟,
T03n0152_p0050c13║轉相中害,被一毒報以三。諸比丘聞子曹
T03n0152_p0050c14║惡言如是,亦不善子曹言、不證子曹正,
T03n0152_p0050c15║各起坐到舍衛求食。食竟藏應器,還到
T03n0152_p0050c16║祇樹,為佛作禮,悉坐一面,如事說之。念是
T03n0152_p0050c17║曹梵志,其學自苦,何時當解? 佛告比丘
T03n0152_p0050c18║言:「是曹異學非一世癡冥。比丘!過去久遠,
T03n0152_p0050c19║是閻浮提地有王,名曰鏡面,諷佛要經,
T03n0152_p0050c20║智如恒沙。臣民多不誦,帶鎖小書,信
T03n0152_p0050c21║螢灼之明,疑日月之遠見,目瞽人以為喻,
T03n0152_p0050c22║欲使彼捨行潦遊巨海矣。勅使者,令
T03n0152_p0050c23║行國界,取生盲者皆將詣宮門。臣受命行,
T03n0152_p0050c24║悉將國界無眼人到宮所,白言:『已得諸
T03n0152_p0050c25║無眼者,今在殿下。』王曰:『將去,以象示之。』
T03n0152_p0050c26║臣奉王命,引彼瞽人將之象所,牽手示
T03n0152_p0050c27║之。中有持象足者,持尾者,持尾本者,
T03n0152_p0050c28║持腹者,持脇者,持背者,持耳者,持頭
T03n0152_p0050c29║者,持牙者,持鼻者,瞽人於象所爭之紛
T03n0152_p0051a01║紛,各謂己真彼非。使者牽還,將詣王所。王
T03n0152_p0051a02║問之曰:『汝曹見象乎?』對言:『我曹俱見。』王曰:
T03n0152_p0051a03║『象何類乎?』持足者對言:『明王!象如漆筩。』持
T03n0152_p0051a04║尾者言如掃,持尾本者言如杖,持腹者
T03n0152_p0051a05║言如鼓,持脇者言如壁,持背者言
T03n0152_p0051a06║高机,持耳者言如簸箕,持頭者言如魁,
T03n0152_p0051a07║持牙者言如角,持鼻者對言:『明王!象如
T03n0152_p0051a08║大索。』復於王前共訟言:『大王!象真如我言。』
T03n0152_p0051a09║「鏡面王大笑之曰:『瞽乎瞽乎!爾猶不見佛
T03n0152_p0051a10║經者矣。』便說偈言:
T03n0152_p0051a11║「『今為無眼曹,  空諍自謂諦,
T03n0152_p0051a12║  覩一云餘非,  坐一象相怨。』

T03n0152_p0051a13║「又曰:『夫專小書,不覩佛經汪洋無外、巍巍
T03n0152_p0051a14║無蓋之真正者,其猶無眼乎!』於是尊卑並
T03n0152_p0051a15║誦佛經。」 佛告比丘:「鏡面王者,即吾身是。無
T03n0152_p0051a16║眼人者,即講堂梵志是。是時子曹無智,坐盲
T03n0152_p0051a17║致諍;今諍亦冥,坐諍無益。」 佛是時具撿
T03n0152_p0051a18║此卷,令弟子解:「為後作明,令我經道久住,
T03n0152_p0051a19║說是義足經。
T03n0152_p0051a20║「自冥言是彼不及,  著癡日漏何時明?
T03n0152_p0051a21║ 自無道謂學悉爾,  倒亂無行何時解?
T03n0152_p0051a22║ 常自覺行尊行,  自聞見行無比,
T03n0152_p0051a23║ 已墮繫世五宅,  自可綺行勝彼。
T03n0152_p0051a24║ 抱癡住望致善,  以邪學蒙得度,
T03n0152_p0051a25║ 所見聞諦受思,  雖持戒莫謂可。
T03n0152_p0051a26║ 見世行莫悉隨,  雖黠念亦彼行,
T03n0152_p0051a27║ 與行等亦敬持,  莫生想不及過。
T03n0152_p0051a28║ 是以斷後亦盡,  亦棄想獨行得,
T03n0152_p0051a29║ 莫自知以致黠,  雖見聞但行觀。
T03n0152_p0051b01║ 悉無願於兩面,  胎亦胎合遠離,
T03n0152_p0051b02║ 亦兩處無所住,  悉觀法得正止。
T03n0152_p0051b03║ 意受行所見聞,  所邪念小不想,
T03n0152_p0051b04║ 慧觀法意見意,  從是得捨世空。
T03n0152_p0051b05║ 自無有何所待?  本行法求義諦,
T03n0152_p0051b06║ 但守戒未為慧,  度無極終不還。」

T03n0152_p0051b07║   (九〇)察微王經
T03n0152_p0051b08║「昔者菩薩為大國王,名曰察微,志清行淨
T03n0152_p0051b09║唯歸三尊,稟翫佛經靖心存義,深覩
T03n0152_p0051b10║人原始自本無生。元氣強者為地,軟者
T03n0152_p0051b11║為水,煖者為火,動者為風,四者和焉識神
T03n0152_p0051b12║生焉。上明能覺,止欲空心還神本無,因
T03n0152_p0051b13║誓曰:『覺不寤之疇,神依四立,大仁為
T03n0152_p0051b14║天,小仁為人,眾穢雜行為蜎飛蚑行蠕動
T03n0152_p0051b15║之類,由行受身,厥形萬端,識與元氣微
T03n0152_p0051b16║妙難覩,形無系髮,孰能獲把?然其釋
T03n0152_p0051b17║故稟新終始無窮矣。』王以靈元化無常體,
T03n0152_p0051b18║輪轉五塗綿綿不絕,釋群臣意,眾闇難
T03n0152_p0051b19║寤猶有疑焉,曰:『身死神生,更受異體,臣
T03n0152_p0051b20║等眾矣,尠識往世。』王曰:『論未志端,焉
T03n0152_p0051b21║能識歷世之事乎?視不覩耗,孰能見魂靈
T03n0152_p0051b22║之變化乎?』 「王以閑日由私門出,麤衣自
T03n0152_p0051b23║行,就補履翁,戲曰:『率土之人孰者樂乎?』
T03n0152_p0051b24║翁曰:『唯王者樂耳。』曰:『厥樂云何?』翁曰:『百
T03n0152_p0051b25║官虔奉,兆民貢獻,願即從心,斯非樂乎?』
T03n0152_p0051b26║王曰:『審如爾云矣。』即飲之以葡萄酒,
T03n0152_p0051b27║厥醉無知,抗著宮中。謂元妃曰:『斯蹠翁
T03n0152_p0051b28║云:「王者樂矣。」吾今戲之。衣以王服,令聽國
T03n0152_p0051b29║政。眾無駭焉。』妃曰:『敬諾。』其醒之日,侍妾
T03n0152_p0051c01║佯曰:『大王項醉,眾事猥積,宜在平省,將
T03n0152_p0051c02║出臨御。』百揆催其平事,矇矇瞢瞢東西不
T03n0152_p0051c03║照,國史記過,公臣切磋,處座終日,身
T03n0152_p0051c04║[病-丙+(ㄙ/月)]痛,食不為甘,日有瘦疵。宮女訛
T03n0152_p0051c05║曰:『大王光華有損何為?』答曰:『吾夢為補
T03n0152_p0051c06║蹠翁,勞躬求食,甚為難云,故為痟耳。』
T03n0152_p0051c07║眾靡不竊笑之也。從寢不寐,展轉反側,
T03n0152_p0051c08║曰:『吾是補蹠翁耶?真天子乎?若是天子,肌膚
T03n0152_p0051c09║何麤?本補蹠翁,緣處王宮?余心荒矣。目
T03n0152_p0051c10║睛亂乎!二處之身不照孰真。』元妃佯曰:
T03n0152_p0051c11║『大王不悅。』具奉伎樂,飲以葡萄酒,重
T03n0152_p0051c12║醉無知,復其舊服送著麤床。酒醒即寤,
T03n0152_p0051c13║覩其陋室賤衣如舊,百節皆痛,猶被杖楚。
T03n0152_p0051c14║數日之後,王又就之,翁曰:『前飲爾酒,湎眩
T03n0152_p0051c15║無知,今始寤耳。夢處王位,平省眾官,國
T03n0152_p0051c16║史記過,群僚切磋,內懷惶灼,百節之痛,
T03n0152_p0051c17║被笞不踰也。夢尚若斯,況真為王乎?往日
T03n0152_p0051c18║之論,定為不然。』 「王還宮內,與群臣講論
T03n0152_p0051c19║斯事,笑者聒耳。王謂群臣曰:『斯一身所
T03n0152_p0051c20║更視聽,始今尚不自知,豈況異世捨故受
T03n0152_p0051c21║新,更乎眾艱,魃[魅-未+失]之拂、痱忤之困,而云
T03n0152_p0051c22║欲知靈化所往受身之土,豈不難哉?經
T03n0152_p0051c23║曰:「愚懷眾邪欲覩魂靈,猶矇晦行仰視
T03n0152_p0051c24║星月,勞躬沒齒何時能覩?」』於是群臣率土
T03n0152_p0051c25║黎庶,始照魂靈與元氣相合,終而復始,輪
T03n0152_p0051c26║轉無際,信有生死殃福所趣。」 佛告諸比
T03n0152_p0051c27║丘:「時王者,是我身也。菩薩普智度無極行
T03n0152_p0051c28║明施如是。」
T03n0152_p0051c29║   (九一)梵摩皇經
T03n0152_p0052a01║聞如是: 一時佛在舍衛國祇樹給孤獨園。
T03n0152_p0052a02║佛告諸比丘:「汝等修德奉行眾善,必獲
T03n0152_p0052a03║景福。譬如農夫宿有良田,耕犁調熟,雨
T03n0152_p0052a04║潤和適,下種以時,應節而生。芸除草
T03n0152_p0052a05║穢,又無災害,何懼不獲?昔我前世未為佛
T03n0152_p0052a06║時,心弘普愛,愍濟眾生,猶若慈母育其
T03n0152_p0052a07║赤子,如斯七年,仁功勳著。壽終,魂靈上為
T03n0152_p0052a08║梵皇,号曰梵摩,處彼天位。更歷天地七成
T03n0152_p0052a09║七敗,當欲敗時,吾輙上昇第十五約淨天,
T03n0152_p0052a10║其後更始,復還梵天,清淨無欲,在所自然。
T03n0152_p0052a11║後下為忉利天帝三十六返,七寶宮闕,飲
T03n0152_p0052a12║食被服音樂自然。後復還世間作飛行皇
T03n0152_p0052a13║帝,七寶導從:一者紫金轉輪,二者明月神珠,
T03n0152_p0052a14║三者飛行白象,四者紺馬朱鬣,五者玉女妻,
T03n0152_p0052a15║六者典寶臣,七者聖臣。事事八萬四千。王
T03n0152_p0052a16║有千子,皆端正皎潔仁慈勇武,一人當千。
T03n0152_p0052a17║王爾時,以五教治政,不枉人民:一者慈
T03n0152_p0052a18║仁不殺恩及群生,二者清讓不盜捐己濟
T03n0152_p0052a19║眾,三者貞潔不婬不犯諸欲,四者誠信不
T03n0152_p0052a20║欺言無華飾,五者奉孝不醉行無沾污。
T03n0152_p0052a21║當此之時,牢獄不設,鞭杖不加,風雨調適,
T03n0152_p0052a22║五穀豐熟,災害不起,其世太平,四天下民,
T03n0152_p0052a23║相率以道。信善得福惡有重殃,死皆昇天,
T03n0152_p0052a24║無入三惡道者。」 佛告諸比丘:「昔我前世行
T03n0152_p0052a25║四等心,七年之功,上為梵皇,下為帝釋,
T03n0152_p0052a26║復還世間作飛行皇帝,典四天下數千百
T03n0152_p0052a27║世,功積德滿,諸惡寂滅,眾善普會,處世
T03n0152_p0052a28║為佛,獨言隻步三界特尊。」 諸比丘聞經歡
T03n0152_p0052a29║喜,為佛作禮而去。菩薩普智度無極行明
T03n0152_p0052b01║施如是。
T03n0152_p0052b02║六度集經卷第八
【經文資訊】大正藏第 03 冊 No. 0152 六度集經
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
【原始資料】蕭鎮國大德提供,維習安大德提供,北美某大德提供,法雨道場提供新式標點
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