T02n0099_047 雜阿含經 第47卷

　
T02n0099_p0340a15║
T02n0099_p0340a16║
T02n0099_p0340a17║雜阿含經卷第四十七
T02n0099_p0340a18║
T02n0099_p0340a19║　　　　宋天竺三藏求那跋陀羅譯
T02n0099_p0340a20║　　　（一二四一）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0340a21║獨園。　時，給孤獨長者來詣佛所，稽首佛足，
T02n0099_p0340a22║退坐一面，白佛言：「世尊！若有人在我舍
T02n0099_p0340a23║者，皆得淨信；諸在我舍而命終者，皆得生
T02n0099_p0340a24║天。」　佛言：「善哉！善哉！長者！是深妙說，是一向
T02n0099_p0340a25║受，於大眾中作師子吼言：『在我舍者，皆
T02n0099_p0340a26║得淨信；及其命終，皆生天上。』有何大德神
T02n0099_p0340a27║力比丘為汝說言：『凡在汝舍命終者，皆生
T02n0099_p0340a28║天上。』耶？」　長者白佛：「不也，世尊！」　復問：「云何？為
T02n0099_p0340a29║比丘尼、為諸天、為從我所面前聞說？」　長
T02n0099_p0340b01║者白佛：「不也，世尊！」　「云何？長者！汝緣自知見，
T02n0099_p0340b02║知『在我舍命終者，皆生天上』耶？」　長者白佛：
T02n0099_p0340b03║「不也，世尊！」　佛告長者：「汝既不從大德神力
T02n0099_p0340b04║比丘所聞，非比丘尼、非諸天，又不從我面
T02n0099_p0340b05║前聞說，復不緣自見知：『若有諸人於我舍
T02n0099_p0340b06║命終者，皆生天上。』汝今何由能作如是甚
T02n0099_p0340b07║深妙說，作一向受，於大眾中作師子吼，而
T02n0099_p0340b08║作是言：『有人於我舍命終者，皆生天上。』？」　長
T02n0099_p0340b09║者白佛：「無有比丘大德神力而來告我……」如
T02n0099_p0340b10║上廣說，乃至「悉皆生天。世尊！然我有眾生
T02n0099_p0340b11║主懷妊之時，我即教彼，為其子故，歸佛、
T02n0099_p0340b12║歸法、歸比丘僧；及其生已，復教三歸；及生
T02n0099_p0340b13║知見，復教持戒。設復婢使、下賤客人懷妊及
T02n0099_p0340b14║生，亦如是教。若人賣奴婢者，我輒往彼語言：
T02n0099_p0340b15║『賢者！我欲買人。汝當歸佛、歸法、歸比丘
T02n0099_p0340b16║僧，受持禁戒。』隨我教者，輒授五戒，然後隨
T02n0099_p0340b17║價而買；不隨我教，則所不取。若復止客，
T02n0099_p0340b18║若傭作人，亦復先要受三歸五戒，然後受
T02n0099_p0340b19║之。若復有來求為弟子，若復乞貸舉息，我
T02n0099_p0340b20║悉要以三歸五戒，然後受之。又復我舍供
T02n0099_p0340b21║養佛及比丘僧時，稱父母名，兄弟、妻子、宗
T02n0099_p0340b22║親、知識、國王、大臣、諸天、龍神，若存若亡，沙
T02n0099_p0340b23║門、婆羅門、內外眷屬、下至僕使，皆稱其名，
T02n0099_p0340b24║而為呪願。又從世尊聞稱名呪願因緣，皆
T02n0099_p0340b25║得生天，或因園田布施、或因房舍、或因床
T02n0099_p0340b26║臥具、或因常施、或施行路，下至一摶施與
T02n0099_p0340b27║眾生，此諸因緣，皆生天上。」　佛言：「善哉！善哉！長
T02n0099_p0340b28║者！汝以信心，故能作是說。如來於彼有無
T02n0099_p0340b29║上知見，審知汝舍有人命終，皆悉生天。」　爾
T02n0099_p0340c01║時，給孤獨長者聞佛所說，歡喜隨喜，作禮而
T02n0099_p0340c02║去。
T02n0099_p0340c03║　　　（一二四二）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0340c04║孤獨園。　爾時，世尊告諸比丘：「當恭敬住，常
T02n0099_p0340c05║當繫心，常當畏慎，隨他自在諸修梵行上、
T02n0099_p0340c06║中、下座。所以者何？若有比丘不恭敬住，不
T02n0099_p0340c07║繫心，不畏慎，不隨他自在諸修梵行上、中、
T02n0099_p0340c08║下座，而欲令威儀足者，無有是處！不備
T02n0099_p0340c09║威儀，欲令學法滿者，無有是處！學法不
T02n0099_p0340c10║滿，欲令戒身、定身、慧身、解脫身、解脫知見身
T02n0099_p0340c11║具足者，無有是處！解脫知見不滿足，欲令
T02n0099_p0340c12║得無餘涅槃者，無有是處！　「如是，比丘！當
T02n0099_p0340c13║勤恭敬、繫心、畏慎，隨他德力諸修梵行上、
T02n0099_p0340c14║中、下座，而威儀具足者，斯有是處！威儀具
T02n0099_p0340c15║足已，而學法具足者，斯有是處，學法備足
T02n0099_p0340c16║已，而戒身、定身、慧身、解脫身、解脫知見身具
T02n0099_p0340c17║足者，斯有是處！解脫知見身具足已，得無
T02n0099_p0340c18║餘涅槃者，斯有是處！是故，比丘！當勤恭敬、
T02n0099_p0340c19║繫心、畏慎，隨他德力諸修梵行上、中、下座，
T02n0099_p0340c20║威儀滿足，乃至無餘涅槃，當如是學。」　佛說
T02n0099_p0340c21║此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0340c22║　　　（一二四三）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0340c23║孤獨園。　爾時，世尊告諸比丘：「有二淨法，能
T02n0099_p0340c24║護世間。何等為二？所謂慚、愧。假使世間無
T02n0099_p0340c25║此二淨法者，世間亦不知有父母、兄弟、姊
T02n0099_p0340c26║妹、妻子、宗親、師長尊卑之序，顛倒渾亂，如畜
T02n0099_p0340c27║生趣。以有二種淨法，所謂慚、愧，是故世間
T02n0099_p0340c28║知有父母，乃至師長尊卑之序，則不渾亂，
T02n0099_p0340c29║如畜生趣。」　爾時，世尊即說偈言：
T02n0099_p0341a01║「世間若無有，　　慚愧二法者，
T02n0099_p0341a02║　違越清淨道，　　向生老病死。
T02n0099_p0341a03║　世間若成就，　　慚愧二法者，
T02n0099_p0341a04║　增長清淨道，　　永閉生死門。」
T02n0099_p0341a05║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0341a06║　　　（一二四四）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0341a07║孤獨園。　爾時，世尊告諸比丘：「有燒燃法、不燒
T02n0099_p0341a08║燃法。諦聽，善思，當為汝說。　「云何燒燃法？若
T02n0099_p0341a09║男、若女犯戒行惡不善法，身惡行成就，口、意
T02n0099_p0341a10║惡行成就，若彼後時疾病困苦，沈頓床褥，受
T02n0099_p0341a11║諸苦毒；當於爾時，先所行惡悉皆憶念。譬
T02n0099_p0341a12║如大山，日西影覆。如是眾生先所行惡，身、口、
T02n0099_p0341a13║意業諸不善法，臨終悉現，心乃追悔：『咄哉！咄
T02n0099_p0341a14║哉！先不修善，但行眾惡，當墮惡趣，受諸
T02n0099_p0341a15║苦毒。』憶念是已，心生燒燃，心生變悔；心
T02n0099_p0341a16║生悔已，不得善心，命終後世，亦不善心相
T02n0099_p0341a17║續生，是名燒燃法。　「云何不燒燃？若男子、女
T02n0099_p0341a18║人受持淨戒，修真實法，身善業成就，口、意
T02n0099_p0341a19║善業成就，臨壽終時，身遭苦患，沈頓床褥，
T02n0099_p0341a20║眾苦觸身；彼心憶念先修善法，身善行，口、
T02n0099_p0341a21║意善行成就，當於爾時，攀緣善法：『我作如
T02n0099_p0341a22║是身、口、意善，不為眾惡，當生善趣，不墮
T02n0099_p0341a23║惡趣。』心不變悔，不變悔故，善心命終，後世
T02n0099_p0341a24║續善，是名不燒燃法。」　爾時，世尊即說偈言：
T02n0099_p0341a25║「已種燒燃業，　　依於非法活，
T02n0099_p0341a26║　乘斯惡業行，　　必生地獄中。
T02n0099_p0341a27║　等活及黑繩，　　眾合二叫呼，
T02n0099_p0341a28║　燒燃極燒燃，　　無澤大地獄。
T02n0099_p0341a29║　是八大地獄，　　極苦難可過，
T02n0099_p0341b01║　惡業種種故，　　各別十六處。
T02n0099_p0341b02║　四周開四門，　　中間量悉等，
T02n0099_p0341b03║　鐵為四周板，　　四門扇亦鐵。
T02n0099_p0341b04║　鐵地盛火燃，　　其焰普周遍，
T02n0099_p0341b05║　縱廣百由旬，　　焰焰無間息。
T02n0099_p0341b06║　調伏非諸行，　　考治強梁者，
T02n0099_p0341b07║　長夜加楚毒，　　其苦難可見。
T02n0099_p0341b08║　見者生恐怖，　　悚慄身毛竪，
T02n0099_p0341b09║　墮彼地獄時，　　足上頭向下。
T02n0099_p0341b10║　止聖柔和心，　　修行梵行者，
T02n0099_p0341b11║　於此賢聖所，　　輕心起非義。
T02n0099_p0341b12║　及殺害眾生，　　墮斯熱地獄，
T02n0099_p0341b13║　宛轉於火中，　　猶如火炙魚。
T02n0099_p0341b14║　苦痛號叫呼，　　如群戰象聲，
T02n0099_p0341b15║　大火自然生，　　斯由自業故。」
T02n0099_p0341b16║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0341b17║　　　（一二四五）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0341b18║孤獨園。　爾時，世尊告諸比丘：「捨身惡行者，
T02n0099_p0341b19║能得身惡行斷；不得身惡行斷者，我不說
T02n0099_p0341b20║彼捨身惡行。以彼能得身惡行斷故，是故
T02n0099_p0341b21║我說彼捨身惡行。身惡行者，不以義饒益
T02n0099_p0341b22║安樂。眾生離身惡行，以義饒益，得安樂故，
T02n0099_p0341b23║是故我說捨身惡行；口、意惡行亦如是說。」　佛
T02n0099_p0341b24║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0341b25║　　　（一二四六）　如是我聞：　一時，佛住王舍城金師住
T02n0099_p0341b26║處。　爾時，世尊告諸比丘：「如鑄金者，積聚沙
T02n0099_p0341b27║土，置於槽中，然後以水灌之，麁上煩惱、
T02n0099_p0341b28║剛石堅塊隨水而去，猶有麁沙纏結。復以
T02n0099_p0341b29║水灌，麁沙隨水流出，然後生金，猶為細沙、
T02n0099_p0341c01║黑土之所纏結。復以水灌，細沙、黑土隨水流
T02n0099_p0341c02║出，然後真金純淨無雜，猶有似金微垢。然
T02n0099_p0341c03║後金師置於爐中，增火鼓韛，令其融液，垢穢
T02n0099_p0341c04║悉除，然其生金猶故，不輕、不軟、光明不發，
T02n0099_p0341c05║屈伸則斷。彼鍊金師、鍊金弟子復置爐中，
T02n0099_p0341c06║增火鼓韛，轉側陶鍊，然後生金輕軟光澤，
T02n0099_p0341c07║屈伸不斷，隨意所作釵、鐺、鐶、釧諸莊嚴具。
T02n0099_p0341c08║「如是，淨心進向比丘麁煩惱纏、惡不善業、諸
T02n0099_p0341c09║惡邪見漸斷令滅，如彼生金，淘去剛石堅
T02n0099_p0341c10║塊。　「復次，淨心進向比丘除次麁垢，欲覺、恚覺、
T02n0099_p0341c11║害覺，如彼生金除麁沙礫。　「復次，淨心進向
T02n0099_p0341c12║比丘次除細垢，謂親里覺、人眾覺、生天
T02n0099_p0341c13║覺，思惟除滅，如彼生金除去塵垢、細沙、黑
T02n0099_p0341c14║土。　「復次，淨心進向比丘有善法覺，思惟除
T02n0099_p0341c15║滅，令心清淨，猶如生金除去金色相似之
T02n0099_p0341c16║垢，令其純淨。　「復次，比丘於諸三昧有行所
T02n0099_p0341c17║持，猶如池水周匝岸持，為法所持，不得
T02n0099_p0341c18║寂靜勝妙，不得息樂，盡諸有漏。如彼金師、
T02n0099_p0341c19║金師弟子陶鍊生金，除諸垢穢，不輕、不軟、不
T02n0099_p0341c20║發光澤，屈伸斷絕，不得隨意成莊嚴具。　「復
T02n0099_p0341c21║次，比丘得諸三昧，不為有行所持，得寂靜
T02n0099_p0341c22║勝妙，得息樂道，一心一意，盡諸有漏。如鍊
T02n0099_p0341c23║金師、鍊金師弟子陶鍊生金，令其輕軟、不
T02n0099_p0341c24║斷、光澤，屈伸隨意。　「復次，比丘離諸覺觀，乃
T02n0099_p0341c25║至得第二、第三、第四禪。如是正受，純一清淨，
T02n0099_p0341c26║離諸煩惱，柔軟真實不動。於彼彼入處，欲
T02n0099_p0341c27║求作證悉能得證。如彼金師陶鍊生金，
T02n0099_p0341c28║極令輕軟、光澤、不斷，任作何器，隨意所
T02n0099_p0341c29║欲。如是，比丘三昧正受，乃至於諸入處悉
T02n0099_p0342a01║能得證。」　佛說此經已，時諸比丘聞佛所說，
T02n0099_p0342a02║歡喜奉行。
T02n0099_p0342a03║　　　（一二四七）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0342a04║竹園。　爾時，世尊告諸比丘：「應當專心方便，
T02n0099_p0342a05║隨時思惟三相。云何為三？隨時思惟止相，
T02n0099_p0342a06║隨時思惟舉相，隨時思惟捨相。若比丘一向
T02n0099_p0342a07║思惟止相，則於是處其心下劣。若復一向
T02n0099_p0342a08║思惟舉相，則於是處掉亂心起，若復一向
T02n0099_p0342a09║思惟捨相，則於是處不得正定，盡諸有
T02n0099_p0342a10║漏。　「以彼比丘隨時思惟止相，隨時思惟舉相，
T02n0099_p0342a11║隨時思惟捨相故，心則正定，盡諸有漏。如
T02n0099_p0342a12║巧金師、金師弟子以生金著於爐中增火，
T02n0099_p0342a13║隨時扇韛，隨時水灑，隨時俱捨。若一向鼓韛
T02n0099_p0342a14║者，即於是處生金焦盡。一向水灑，則於
T02n0099_p0342a15║是處，生金堅強。若一向俱捨，則於是處
T02n0099_p0342a16║生金不熟，則無所用。是故，巧金師、金師弟
T02n0099_p0342a17║子於彼生金隨時鼓韛，隨時水灑，隨時兩
T02n0099_p0342a18║捨。如是生金，得等調適，隨事所用。如是，
T02n0099_p0342a19║比丘！專心方便，時時思惟，憶念三相，乃至
T02n0099_p0342a20║漏盡。」　佛說是經已，諸比丘聞佛所說，歡
T02n0099_p0342a21║喜奉行。
T02n0099_p0342a22║　　　（一二四八）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0342a23║竹園。　爾時，世尊告諸比丘：「過去世時，摩竭提
T02n0099_p0342a24║國有牧牛者，愚癡無慧，夏末秋初，不善觀察
T02n0099_p0342a25║恒水此岸，亦不善觀恒水彼岸，而駈群牛
T02n0099_p0342a26║峻岸而下，峻岸而上，中間洄澓，多起患難。諸
T02n0099_p0342a27║比丘！過去世時，摩竭提國有牧牛人，不愚不
T02n0099_p0342a28║癡者，有方便慧，夏末秋初，能善觀察恒水
T02n0099_p0342a29║此岸，亦善觀察恒水彼岸，善度其牛，至平
T02n0099_p0342b01║博山谷好水草處。彼初度時，先度大牛能
T02n0099_p0342b02║領群者，斷其急流。次駈第二多力少牛，隨
T02n0099_p0342b03║後而度，然後第三駈羸小者，隨逐下流，悉
T02n0099_p0342b04║皆次第安隱得度。新生犢子愛戀其母，亦
T02n0099_p0342b05║隨其後，得度彼岸。　「如是，比丘！我說斯譬，
T02n0099_p0342b06║當知其義。彼摩竭提牧牛者，愚癡無慧；彼
T02n0099_p0342b07║諸六師富蘭那等亦復如是，習諸邪見，向
T02n0099_p0342b08║於邪道。如彼牧牛人愚癡無慧，夏末秋初，
T02n0099_p0342b09║不善觀察此岸彼岸，高峻山嶮，從峻岸下，
T02n0099_p0342b10║峻岸而上，中間洄澓，多生患難。如是六師富
T02n0099_p0342b11║蘭那等愚癡無慧，不觀此岸，謂於此世；不
T02n0099_p0342b12║觀彼岸，謂於他世；中間洄澓，謂境諸魔，自
T02n0099_p0342b13║遭苦難。彼諸見者，習其所學，亦遭患難。　「彼
T02n0099_p0342b14║摩竭提善牧牛者，不愚不癡，有方便慧，謂
T02n0099_p0342b15║如來、應、等正覺。如牧牛者善觀此岸，善觀
T02n0099_p0342b16║彼岸，善度其牛，於平博山谷，先度大牛
T02n0099_p0342b17║能領群者，橫截急流，安度彼岸。如是我
T02n0099_p0342b18║聲聞能盡諸漏，乃至自知不受後有。橫截
T02n0099_p0342b19║惡魔世間貪流，安隱得度生死彼岸。　「如摩
T02n0099_p0342b20║竭提國善牧牛者，次度第二多力少牛，截流
T02n0099_p0342b21║橫度。如是我諸聲聞斷五下分結，得阿
T02n0099_p0342b22║那含，於彼受生，不還此世，亦復斷截惡魔
T02n0099_p0342b23║貪流，安隱得度生死彼岸。　「如摩竭提國善
T02n0099_p0342b24║牧牛者，駈其第三羸小少牛，隨其下流，安
T02n0099_p0342b25║隱得度。如是我聲聞斷三結，貪、恚、癡薄，
T02n0099_p0342b26║得斯陀含，一來此世，究竟苦邊，橫截於彼
T02n0099_p0342b27║惡魔貪流，安隱得度生死彼岸。　「如摩竭提
T02n0099_p0342b28║國善牧牛者，新生犢子愛戀其母，亦隨得
T02n0099_p0342b29║度。如是我聲聞斷三結，得須陀洹，不墮
T02n0099_p0342c01║惡趣，決定正向三菩提，七有天人往生，究
T02n0099_p0342c02║竟苦邊，斷截惡魔貪流，安隱得度生死彼
T02n0099_p0342c03║岸。」　爾時，世尊即說偈言：
T02n0099_p0342c04║「此世及他世，　　明智善顯現，
T02n0099_p0342c05║　諸魔得未得，　　乃至於死魔。
T02n0099_p0342c06║　一切悉知者，　　三藐三佛智，
T02n0099_p0342c07║　斷截諸魔流，　　破壞令消亡。
T02n0099_p0342c08║　開示甘露門，　　顯現正真道，
T02n0099_p0342c09║　心常多欣悅，　　逮得安隱處。」
T02n0099_p0342c10║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0342c11║　　　（一二四九）　如是我聞：　一時，佛住舍衛國祇樹給孤
T02n0099_p0342c12║獨園。　爾時，世尊告諸比丘：「若牧牛人成就十
T02n0099_p0342c13║一法者，不能令牛增長，亦不能擁護大群
T02n0099_p0342c14║牛，令等安樂。何等為十一？謂不知色、不
T02n0099_p0342c15║知相、不去蟲、不能覆護其瘡、不能起
T02n0099_p0342c16║烟、不知擇路、不知擇處、不知度處、不
T02n0099_p0342c17║知食處、盡[(殼-一)/牛]其乳、不善料理能領群者，是
T02n0099_p0342c18║名十一法成就，不能黨護大群牛。　「如是，比
T02n0099_p0342c19║丘成就十一法者，不能自安，亦不安他。
T02n0099_p0342c20║何等為十一？謂不知色、不知相、不能除
T02n0099_p0342c21║其害蟲、不覆其瘡、不能起烟、不知正路、
T02n0099_p0342c22║不知止處、不知度處、不知食處、盡[(殼-一)/牛]其
T02n0099_p0342c23║乳、若有上座多聞耆舊，久修梵行，大師所
T02n0099_p0342c24║歎，不向諸明智修梵行者稱譽其德，悉令
T02n0099_p0342c25║宗敬、奉事、供養。　「云何名不知色？諸所有色，
T02n0099_p0342c26║彼一切四大，及四大造，是名為色不如實知。
T02n0099_p0342c27║「云何不知相？事業是過相，事業是慧相，是
T02n0099_p0342c28║不如實知，是名不知相。　「云何名不知去蟲？
T02n0099_p0342c29║所起欲覺能安，不離、不覺、不滅，所起瞋恚、害
T02n0099_p0343a01║覺能安，不離，不覺、不滅，是名不去蟲。　「云何
T02n0099_p0343a02║不覆瘡？謂眼見色，隨取形相，不守眼根，
T02n0099_p0343a03║世間貪憂，惡不善法，心隨生漏，不能防護；
T02n0099_p0343a04║耳、鼻、舌、身、意根亦復如是。是名不覆其瘡。
T02n0099_p0343a05║「云何不起烟？如所聞，如所受法，不能為
T02n0099_p0343a06║人分別顯示，是名不起烟。　「云何不知正
T02n0099_p0343a07║道？八正道及聖法、律是名為道，彼不如實
T02n0099_p0343a08║知，是名不知道。　「云何不知止處？謂於如
T02n0099_p0343a09║來所知法，不得歡喜、悅樂、勝妙、出離、饒益，是
T02n0099_p0343a10║名不知止處。　「云何不知度處？謂彼不知
T02n0099_p0343a11║修多羅、毘尼、阿毘曇，不隨時往到其所，諮
T02n0099_p0343a12║問請受：『云何為善？云何不善？云何有罪？云
T02n0099_p0343a13║何無罪？作何等法為勝非惡？』於隱密法不
T02n0099_p0343a14║能開發，於顯露法不能廣問，於甚深句義
T02n0099_p0343a15║自所知者，不能廣宣顯示，是名不知度處。
T02n0099_p0343a16║「云何不知放牧處？謂四念處及賢聖法、律是
T02n0099_p0343a17║名放牧處，於此不如實知，是名不知放牧
T02n0099_p0343a18║處。　「云何為盡[(殼-一)/牛]其乳？彼剎利、婆羅門長者
T02n0099_p0343a19║自在施與衣被、飲食、床臥、醫藥、資生眾具，彼
T02n0099_p0343a20║比丘受者不知限量，是名盡[(殼-一)/牛]其乳。　「云何
T02n0099_p0343a21║為上座大德多聞耆舊，乃至不向諸勝智
T02n0099_p0343a22║梵行者所稱其功德，令其宗重承事供養，
T02n0099_p0343a23║令得悅樂？謂比丘不稱彼上座，乃至令
T02n0099_p0343a24║諸智慧梵行者往詣其所，以隨順身、口、意業
T02n0099_p0343a25║承望奉事，是名不於上座多聞耆舊，乃至
T02n0099_p0343a26║令智慧梵行往詣其所，承望奉事，令得悅
T02n0099_p0343a27║樂。　「彼牧牛者成就十一法，堪能令彼群牛增
T02n0099_p0343a28║長，擁護群牛，令其悅樂。何等為十一？謂知
T02n0099_p0343a29║色、知相，如上清淨分說，乃至能領群者，隨時
T02n0099_p0343b01║料理，令得安樂，是名牧牛者十一事成就，
T02n0099_p0343b02║能令群牛增長擁護，令得安樂。如是，比丘
T02n0099_p0343b03║成就十一法者，能自安樂，亦能安他。何等
T02n0099_p0343b04║十一？謂知色、知相乃至十一……」如清淨分
T02n0099_p0343b05║廣說，「是名比丘十一事成就，自安安他。」　佛說
T02n0099_p0343b06║此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0343b07║　　　（一二五〇）　如是我聞：　一時，佛在拘薩羅人間
T02n0099_p0343b08║遊行，至一奢能伽羅聚落，住一奢能伽羅
T02n0099_p0343b09║林中。　時，有尊者那提迦，舊住一奢能伽羅聚
T02n0099_p0343b10║落。一奢能伽羅聚落沙門、婆羅門聞沙門瞿
T02n0099_p0343b11║曇拘薩羅國人間遊行，至一奢能伽羅聚落，
T02n0099_p0343b12║住一奢能伽羅林中。聞已，各辦一釜食，著
T02n0099_p0343b13║門邊，作是念：「我先供養世尊！我先供養善
T02n0099_p0343b14║逝！」各各高聲大聲，作如是唱。　爾時，世尊聞
T02n0099_p0343b15║園林內有多人眾高聲大聲，語尊者那提
T02n0099_p0343b16║伽：「何因、何緣園林內有眾多人高聲大聲唱
T02n0099_p0343b17║說之聲？」　尊者那提伽白佛言：「世尊！此一奢
T02n0099_p0343b18║能伽羅聚落諸剎利、婆羅門長者聞世尊住
T02n0099_p0343b19║此林中，各作一釜食置園林內，各自唱言：
T02n0099_p0343b20║『我先供養世尊！我先供養善逝！』以是故，於
T02n0099_p0343b21║此林中多人高聲大聲唱說之聲。唯願世尊
T02n0099_p0343b22║當受彼食。」　佛告那提伽：「莫以利我，我
T02n0099_p0343b23║不求利；莫以稱我，我不求稱。那提伽！
T02n0099_p0343b24║若於如來如是便得出要、遠離、寂滅、等正
T02n0099_p0343b25║覺樂者，則於彼彼所起利樂，若味若求？那
T02n0099_p0343b26║提伽！唯我於此像類得出要、遠離、寂滅、等正
T02n0099_p0343b27║覺樂，不求而得，不苦而得，於何彼彼所起
T02n0099_p0343b28║利樂，若味若求？那提伽！汝等於如是像
T02n0099_p0343b29║類色不得出要、遠離、寂滅、等正覺樂故，不
T02n0099_p0343c01║得不求之樂、不苦之樂。那提迦！天亦不得
T02n0099_p0343c02║如是像類出要、遠離、寂滅、等正覺樂、不求之
T02n0099_p0343c03║樂、不苦之樂。唯有我得如是像類出要、遠
T02n0099_p0343c04║離、寂滅、等正覺樂、不求之樂、不苦之樂。於何
T02n0099_p0343c05║彼彼所起利樂，若味若求？」　那提伽白佛言：
T02n0099_p0343c06║「世尊！我今欲說譬。」　佛告那提伽：「宜知是
T02n0099_p0343c07║時。」　那提迦白佛言：「世尊！譬如天雨，水
T02n0099_p0343c08║流順下，隨其彼彼世尊住處，於彼彼處剎
T02n0099_p0343c09║利、婆羅門長者信敬奉事，以世尊戒德清淨，
T02n0099_p0343c10║正見真直。是故，我今作如是說，唯願世尊
T02n0099_p0343c11║哀受彼請。」　佛告那提伽：「莫以利我，我
T02n0099_p0343c12║不求利。乃至云何於彼彼所起利樂，有味
T02n0099_p0343c13║有求？那提迦！我見比丘食好食已，仰腹
T02n0099_p0343c14║而臥，急喘長息。我見已，作是思惟：『如此長
T02n0099_p0343c15║老不得出要、遠離、寂滅、等正覺樂、不求之
T02n0099_p0343c16║樂、不苦之樂。』復次，那提迦！我見此有二比
T02n0099_p0343c17║丘食好食已，飽腹喘息，偃闡而行。我作是
T02n0099_p0343c18║念：『非彼長老能得出要、遠離、寂滅、等正覺
T02n0099_p0343c19║之樂、不求之樂、不苦之樂。』　「那提迦！我見眾
T02n0099_p0343c20║多比丘食好食已，從園至園，從房至
T02n0099_p0343c21║房，從人至人，從群聚至群聚。我見是已，
T02n0099_p0343c22║而作是念：『非彼長老如是能得出要、遠離、
T02n0099_p0343c23║寂滅、等正覺樂、不求之樂、不苦之樂；我得如
T02n0099_p0343c24║是像類出要、遠離、寂滅、等正覺樂、不求之樂、
T02n0099_p0343c25║不苦之樂。』　「復次，那提迦！我於一時隨道行，
T02n0099_p0343c26║見有比丘於前遠去，復有比丘於後來亦
T02n0099_p0343c27║遠。我於爾時，閑靜無為，亦無有便利之勞。
T02n0099_p0343c28║所以者何？依於食飲，樂著滋味，故有便利，
T02n0099_p0343c29║此則為依。觀五受陰生滅，而厭離住，此則
T02n0099_p0344a01║為依。於六觸入處觀察集滅，厭離而住，此
T02n0099_p0344a02║則為依。於群聚之樂勤習群聚，厭於遠離，
T02n0099_p0344a03║是則為依。樂修遠離，則勤於遠離，厭離群
T02n0099_p0344a04║聚，是則為依。是故，那提迦！當如是學：『於五
T02n0099_p0344a05║受陰觀察生滅，於六觸入處觀察集滅，樂
T02n0099_p0344a06║於遠離，精勤遠離。』當如是學。」　佛說此經已，
T02n0099_p0344a07║尊者那提迦聞佛所說，歡喜隨喜，作禮而去。
T02n0099_p0344a08║　　　（一二五一）　如是我聞：　一時，佛在拘薩羅人間遊
T02n0099_p0344a09║行，至那楞伽羅聚落……如上廣說，乃至彼彼所
T02n0099_p0344a10║起求利。　佛告那提迦：「我見聚落邊有精舍，
T02n0099_p0344a11║有比丘坐禪。我見已，作如是念：『今此尊者
T02n0099_p0344a12║聚落人，此或沙彌，來往聲響作亂，障其禪
T02n0099_p0344a13║思，覺其正受，於不到欲到、不獲欲獲、不
T02n0099_p0344a14║證欲證而作留難。』那提迦！我不喜彼比丘
T02n0099_p0344a15║住聚落精舍。　「那提迦！我見比丘住空閑處，
T02n0099_p0344a16║仰臥吁咄。我見是已，而作是念：『令彼比
T02n0099_p0344a17║丘覺寤睡眠，思空閑想。』那提迦！我亦不喜
T02n0099_p0344a18║如是比丘住空閑處。　「那提迦！我復見比丘
T02n0099_p0344a19║住空閑處，搖身坐睡。見已，作是念：『今此比
T02n0099_p0344a20║丘於睡覺寤，不定得定，定心者得解脫。』是
T02n0099_p0344a21║故，那提迦！我不喜如是比丘住空閑處。　「那
T02n0099_p0344a22║提迦！我復見比丘住空閑處，端坐正受。我
T02n0099_p0344a23║見已，作是念：『令此比丘不解脫者，疾得解
T02n0099_p0344a24║脫；已解脫者，令自防護，使不退失。』那提迦！
T02n0099_p0344a25║我喜如是比丘住空閑處。　「那提迦！我復見
T02n0099_p0344a26║比丘住空閑處，彼於後時，遠離空處集捨
T02n0099_p0344a27║床臥具，還入聚落受床臥具。那提迦！我亦
T02n0099_p0344a28║不喜如是比丘還入聚落。　「復次，那提迦！我
T02n0099_p0344a29║見比丘住聚落精舍，名聞大德能感財利、
T02n0099_p0344b01║衣被、飲食、湯藥、眾具。彼於後時，集捨利養聚
T02n0099_p0344b02║落床座，至於空閑，床臥安止。那提迦！我喜
T02n0099_p0344b03║如是比丘集捨利養聚落床臥，住於空閑。那
T02n0099_p0344b04║提迦！比丘當如是學。」　佛說此經已，那提迦
T02n0099_p0344b05║比丘歡喜隨喜，作禮而去。
T02n0099_p0344b06║　　　（一二五二）　如是我聞：　一時，佛住鞞舍離國獼
T02n0099_p0344b07║猴池側重閣講堂。　爾時，世尊告諸比丘：「諸
T02n0099_p0344b08║離車子常枕木枕，手足龜坼，疑畏莫令
T02n0099_p0344b09║摩竭陀王阿闍世毘提希子得其間便。是故，
T02n0099_p0344b10║常自儆策，不放逸住；以彼不放逸住故，摩
T02n0099_p0344b11║竭陀王阿闍世毘提希子不能伺求得其間
T02n0099_p0344b12║便。於未來世，不久，諸離車子恣樂無事，手
T02n0099_p0344b13║足柔軟，繒纊為枕，四體安臥，日出不起，放
T02n0099_p0344b14║逸而住；以放逸住故，摩竭陀王阿闍世毘提
T02n0099_p0344b15║希子得其間便。　「如是，比丘精勤方便，堅固
T02n0099_p0344b16║堪能，不捨善法，肌膚損瘦，筋連骨立。精勤
T02n0099_p0344b17║方便，不捨善法，乃至未得所應得者，不捨
T02n0099_p0344b18║精進，常攝其心，不放逸住，以不放逸住故；
T02n0099_p0344b19║魔王波旬不得其便。　「當來之世，有諸比丘
T02n0099_p0344b20║恣樂無事，手足柔軟，繒纊為枕，四體安臥，日
T02n0099_p0344b21║出不起，放逸而住；以放逸住故，惡魔波旬
T02n0099_p0344b22║伺得其便。是故，比丘！當如是學：『精勤方
T02n0099_p0344b23║便，乃至不得未得，不捨方便。』」　佛說此經已，
T02n0099_p0344b24║諸比丘聞佛所說，歡喜奉行。
T02n0099_p0344b25║　　　（一二五三）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0344b26║孤獨園。　爾時，世尊告諸比丘：「譬如士夫晨
T02n0099_p0344b27║朝以三百釜食惠施眾生，日中、日暮亦復如
T02n0099_p0344b28║是。第二士夫，時節須臾，於一切眾生修習
T02n0099_p0344b29║慈心，乃至如[(殼-一)/牛]牛乳頃，比先士夫惠施功
T02n0099_p0344c01║德所不能及，百分千分巨億萬分，算數譬
T02n0099_p0344c02║類不得為比！是故，比丘！當作是學：『時節
T02n0099_p0344c03║須臾，於一切眾生修習慈心，下至如[(殼-一)/牛]牛
T02n0099_p0344c04║乳頃。』」　佛說此經已，諸比丘聞佛所說，歡喜
T02n0099_p0344c05║奉行。
T02n0099_p0344c06║　　　（一二五四）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0344c07║孤獨園。　爾時，世尊告諸比丘：「譬如人家多女
T02n0099_p0344c08║人少男子，當知是家易為盜賊之所劫奪。
T02n0099_p0344c09║如是善男子、善女人，不能數數下至如[(殼-一)/牛]
T02n0099_p0344c10║牛乳頃，於一切眾生修習慈心，當知是人
T02n0099_p0344c11║易為諸惡鬼神所欺。　「譬如人家多男子少
T02n0099_p0344c12║女人，不為盜賊數數劫奪。如是，善男子數
T02n0099_p0344c13║數下至如[(殼-一)/牛]牛乳頃，於一切眾生修習慈
T02n0099_p0344c14║心，不為諸惡鬼神所欺。是故，諸比丘！常當
T02n0099_p0344c15║隨時數數下至如[(殼-一)/牛]牛乳頃，修習慈心。」　佛
T02n0099_p0344c16║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0344c17║　　　（一二五五）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0344c18║孤獨園。　爾時，世尊告諸比丘：「譬如有人有
T02n0099_p0344c19║匕手劍，其刃廣利。有健士夫言：『我能以
T02n0099_p0344c20║手以拳椎打汝劍，令其摧碎。』諸比丘！彼健
T02n0099_p0344c21║士夫當能以手以拳椎打彼劍，令摧碎不？」
T02n0099_p0344c22║比丘白佛：「不能。世尊！彼匕手劍其刃廣利，
T02n0099_p0344c23║非彼士夫能以手以拳椎打碎折，正足自
T02n0099_p0344c24║困。　「如是，比丘！若沙門、婆羅門下至如[(殼-一)/牛]牛
T02n0099_p0344c25║乳頃，於一切眾生修習慈心，若有諸惡鬼
T02n0099_p0344c26║神欲往伺求其短，不能得其間便，正可
T02n0099_p0344c27║反自傷耳。是故，諸比丘！當如是學：『數數下
T02n0099_p0344c28║至如[(殼-一)/牛]牛乳頃，修習慈心。』」　佛說此經已，
T02n0099_p0344c29║諸比丘聞佛所說，歡喜奉行。
T02n0099_p0345a01║　　　（一二五六）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0345a02║孤獨園。　爾時，世尊以爪抄土，告諸比丘：「於
T02n0099_p0345a03║意云何？我爪上土多，為大地土多？」　比丘白
T02n0099_p0345a04║佛：「世尊！爪上土甚少少耳，其大地土無量無
T02n0099_p0345a05║數，不可為比。」　佛告諸比丘：「如是，眾生能
T02n0099_p0345a06║數數下至彈指頃，於一切眾生修習慈心
T02n0099_p0345a07║者，如甲上土耳；其諸眾生不能數數下
T02n0099_p0345a08║至如彈指頃，於一切眾生修習慈心者，如
T02n0099_p0345a09║大地土。是故，諸比丘！常當數數於一切眾
T02n0099_p0345a10║生修習慈心。」　佛說此經已，諸比丘聞佛所
T02n0099_p0345a11║說，歡喜奉行。
T02n0099_p0345a12║　　　（一二五七）　如是我聞：　一時，佛住鞞舍離國獼猴
T02n0099_p0345a13║池側重閣講堂。　爾時，世尊告諸比丘：「一切行
T02n0099_p0345a14║無常，不恒、不安，是變易法。諸比丘！常當觀
T02n0099_p0345a15║察一切諸行，修習厭離、不樂、解脫。」　時，有異
T02n0099_p0345a16║比丘從座起，整衣服，為佛作禮，右膝著地，
T02n0099_p0345a17║合掌白佛：「壽命遷滅，遲速如何？」　佛告比丘：
T02n0099_p0345a18║「我則能說，但汝欲知者難。」　比丘白佛：「可說
T02n0099_p0345a19║譬不？」　佛言：「可說。」　佛告比丘：「有四士夫手
T02n0099_p0345a20║執強弓，一時放發，俱射四方。有一士夫
T02n0099_p0345a21║及箭未落，接取四箭。云何？比丘！如是士夫
T02n0099_p0345a22║為捷疾不？」　比丘白佛：「捷疾。世尊！」　佛告比丘：
T02n0099_p0345a23║「此接箭士夫雖復捷疾，有地神天子倍疾
T02n0099_p0345a24║於彼，虛空神天倍疾地神，四王天子來去倍
T02n0099_p0345a25║疾於虛空神天，日月天子復倍捷疾於四王
T02n0099_p0345a26║天，導日月神復倍捷疾於日月天子。諸比
T02n0099_p0345a27║丘！命行遷變倍疾於彼導日月神。是故，諸比
T02n0099_p0345a28║丘！當勤方便，觀察命行無常迅速如是。」　佛
T02n0099_p0345a29║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0345b01║　　　（一二五八）　如是我聞：　一時，佛住波羅[木*奈]國仙
T02n0099_p0345b02║人住處鹿野苑中。　爾時，世尊告諸比丘：「過去
T02n0099_p0345b03║世時，有一人名陀舍羅訶，彼陀舍羅訶有
T02n0099_p0345b04║鼓名阿能訶，好聲、美聲、深聲，徹四十里。
T02n0099_p0345b05║彼鼓既久，處處裂壞。爾時，鼓士裁割牛皮，周
T02n0099_p0345b06║匝纏縛；雖復纏縛，鼓猶無復高聲、美聲、深
T02n0099_p0345b07║聲。彼於後時，轉復朽壞，皮大剝落，唯有聚
T02n0099_p0345b08║木。　「如是，比丘！修身、修戒、修心、修慧，以彼修
T02n0099_p0345b09║身、修戒、修心、修慧故，於如來所說修多羅甚
T02n0099_p0345b10║深明照，難見難覺，不可思量，微密決定，明
T02n0099_p0345b11║智所知，彼則頓受、周備受，聞其所說，歡喜崇
T02n0099_p0345b12║習，出離饒益。當來比丘不修身、不修戒、不
T02n0099_p0345b13║修心、不修慧，聞如來所說修多羅甚深明
T02n0099_p0345b14║照空相應隨順緣起法，彼不頓受持，不至
T02n0099_p0345b15║到受。聞彼說者，不歡喜崇習，而於世間眾
T02n0099_p0345b16║雜異論、文辭綺飾、世俗雜句，專心頂受，聞彼
T02n0099_p0345b17║說者，歡喜崇習，不得出離饒益。於彼如來
T02n0099_p0345b18║所說甚深明照空相要法隨順緣起者，於
T02n0099_p0345b19║此則滅，猶如彼鼓，朽故壞裂，唯有聚木。是故，
T02n0099_p0345b20║諸比丘！當勤方便修身、修戒、修心、修慧，於如
T02n0099_p0345b21║來所說甚深明照空相要法隨順緣起，頓
T02n0099_p0345b22║受、遍受。聞彼說者，歡喜崇習，出離饒益。」　佛
T02n0099_p0345b23║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0345b24║　　　（一二五九）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0345b25║孤獨園。　爾時，世尊告諸比丘：「譬如鐵丸投
T02n0099_p0345b26║著火中，與火同色，盛著劫貝綿中。云何？比
T02n0099_p0345b27║丘！當速燃不？」　比丘白佛：「如是，世尊！」　佛告
T02n0099_p0345b28║比丘：「愚癡之人依聚落住，晨朝著衣持鉢，
T02n0099_p0345b29║入村乞食，不善護身，不守根門，心不繫
T02n0099_p0345c01║念，若見年少女人，不正思惟，取其色相，起
T02n0099_p0345c02║貪欲心；欲燒其心，欲燒其身；身心燒已，捨
T02n0099_p0345c03║戒退減。是愚癡人長夜當得非義饒益。是
T02n0099_p0345c04║故，比丘！當如是學：『善護其身，守護根門，
T02n0099_p0345c05║繫念，入村乞食。』當如是學。」　佛說此經已，諸
T02n0099_p0345c06║比丘聞佛所說，歡喜奉行。
T02n0099_p0345c07║　　　（一二六〇）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0345c08║孤獨園。　爾時，世尊告諸比丘：「過去世時，有
T02n0099_p0345c09║一猫狸，飢渴羸瘦，於孔穴中伺求鼠子。若
T02n0099_p0345c10║鼠子出，當取食之。有時鼠子出穴遊戲，時，
T02n0099_p0345c11║彼猫狸疾取吞之。鼠子身小，生入腹中；入
T02n0099_p0345c12║腹中已，食其內藏，食內藏時，猫狸迷悶，東
T02n0099_p0345c13║西狂走，空宅、塜間，不知何止，遂至於死。　「如
T02n0099_p0345c14║是，比丘！有愚癡人依聚落住，晨朝著衣持
T02n0099_p0345c15║鉢，入村乞食，不善護身，不守根門，心不
T02n0099_p0345c16║繫念，見諸女人，起不正思惟，而取色相，發
T02n0099_p0345c17║貪欲心，貪欲發已，欲火熾燃，燒其身心；燒
T02n0099_p0345c18║身心已，馳心狂逸，不樂精舍、不樂空閑、不
T02n0099_p0345c19║樂樹下，為惡不善心侵食內法，捨戒退減，
T02n0099_p0345c20║此愚癡人長夜常得不饒益苦。是故，比丘！
T02n0099_p0345c21║當如是學：『善護其身，守諸根門，繫心正念，
T02n0099_p0345c22║入村乞食。』當如是學。」　佛說此經已，諸比丘
T02n0099_p0345c23║聞佛所說，歡喜奉行。
T02n0099_p0345c24║　　　（一二六一）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0345c25║孤獨園。　爾時，世尊告諸比丘：「譬如木杵，常
T02n0099_p0345c26║用不止，日夜消減。如是，比丘！若沙門、婆羅
T02n0099_p0345c27║門從本以來，不閉根門，食不知量，初
T02n0099_p0345c28║夜、後夜不勤覺悟修習善法，當知是輩終日
T02n0099_p0345c29║損減，不增善法，如彼木杵。　「諸比丘！譬如優
T02n0099_p0346a01║鉢羅、鉢曇摩、拘牟頭、分陀利生於水中，長於
T02n0099_p0346a02║水中，隨水增長。如是，沙門、婆羅門善閉根
T02n0099_p0346a03║門，飲食知量，初夜、後夜精勤覺悟，當知是
T02n0099_p0346a04║等善根功德日夜增長，終不退減。當如是
T02n0099_p0346a05║學：『善閉根門，飲食知量，初夜、後夜精勤覺
T02n0099_p0346a06║悟，功德善法日夜增長。』當如是學。」　佛說此
T02n0099_p0346a07║經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0346a08║　　　（一二六二）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0346a09║竹園。爾時，世尊於後夜時聞野狐鳴。　爾時，
T02n0099_p0346a10║世尊夜過天明，於大眾前敷座而坐，告諸
T02n0099_p0346a11║比丘：「汝等後夜時聞野狐鳴不？」　諸比丘白
T02n0099_p0346a12║佛：「如是，世尊！」　佛告諸比丘：「有一愚癡人
T02n0099_p0346a13║作如是念：『令我受身得如是形類，作如
T02n0099_p0346a14║是聲。』此愚癡人欲求如是像類處所受生，
T02n0099_p0346a15║何足不得？是故，比丘！汝等但當精勤方便，求
T02n0099_p0346a16║斷諸有，莫作方便，增長諸有，當如是學。」
T02n0099_p0346a17║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0346a18║　　　（一二六三）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0346a19║竹園。　爾時，世尊告諸比丘：「我不讚歎受少
T02n0099_p0346a20║有身，況復多受？所以者何？受有者苦。譬如
T02n0099_p0346a21║糞屎，少亦臭穢，何況於多？如是諸有，少亦不
T02n0099_p0346a22║歎，乃至剎那，況復於多？所以者何？有者，苦
T02n0099_p0346a23║故。是故，比丘！當如是學：『斷除諸有，莫增
T02n0099_p0346a24║長有。』當如是學。」　佛說此經已，諸比丘聞佛
T02n0099_p0346a25║所說，歡喜奉行。
T02n0099_p0346a26║　　　（一二六四）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0346a27║竹園。爾時，世尊夜後分時聞野狐鳴。　是夜過
T02n0099_p0346a28║已，於大眾前敷座而坐，告諸比丘：「汝等於
T02n0099_p0346a29║夜後分聞野狐鳴不？」　比丘白佛：「如是，世尊！」
T02n0099_p0346b01║佛告比丘：「彼野狐者，疥瘡所困，是故鳴喚。
T02n0099_p0346b02║若能有人為彼野狐治疥瘡者，野狐必當
T02n0099_p0346b03║知恩報恩。而今有一愚癡之人，無有知
T02n0099_p0346b04║恩報恩。是故，諸比丘！當如是學：『知恩報
T02n0099_p0346b05║恩。』其有小恩尚報，終不忘失，況復大恩？」　佛
T02n0099_p0346b06║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0346b07║　　　（一二六五）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0346b08║竹園。爾時，有尊者跋迦梨住王舍城金師
T02n0099_p0346b09║精舍，疾病困苦，尊者富隣尼瞻視供養。　時，跋
T02n0099_p0346b10║迦梨語富隣尼：「汝可詣世尊所，為我稽首
T02n0099_p0346b11║禮世尊足，問訊世尊少病少惱、起居輕利、安
T02n0099_p0346b12║樂住不？言：『跋迦梨住金師精舍，疾病困篤，委
T02n0099_p0346b13║積床褥，願見世尊。疾病困苦，氣力羸惙，無
T02n0099_p0346b14║由奉詣。唯願世尊降此金師精舍，以哀愍
T02n0099_p0346b15║故！』」　時，富隣尼受跋迦梨語已，詣世尊所，稽
T02n0099_p0346b16║首禮足，退住一面，白佛言：「世尊！尊者跋迦
T02n0099_p0346b17║梨稽首世尊足，問訊世尊少病少惱、起居輕
T02n0099_p0346b18║利、安樂住不？」　世尊答言：「令彼安樂。」　富隣尼
T02n0099_p0346b19║白佛言：「世尊！尊者跋迦梨住金師精舍，疾
T02n0099_p0346b20║病困篤，委在床褥，願見世尊，無有身力來
T02n0099_p0346b21║詣世尊。善哉！世尊！詣金師精舍，以哀愍故！」
T02n0099_p0346b22║爾時，世尊默然聽許。時，富隣尼知世尊聽許
T02n0099_p0346b23║已，禮足而去。　爾時，世尊晡時從禪覺，往詣
T02n0099_p0346b24║金師精舍，至跋迦梨住房。跋迦梨比丘遙見
T02n0099_p0346b25║世尊，從床欲起。　佛告跋迦梨：「且止！勿起！」　世
T02n0099_p0346b26║尊即坐異床，語跋迦梨：「汝心堪忍此病苦
T02n0099_p0346b27║不？汝身所患，為增、為損？」　跋迦梨白佛……如
T02n0099_p0346b28║前叉摩比丘修多羅廣說。「世尊！我身苦痛，極
T02n0099_p0346b29║難堪忍，欲求刀自殺，不樂苦生。」　佛告跋
T02n0099_p0346c01║迦梨：「我今問汝，隨意答我。云何？跋迦梨！色
T02n0099_p0346c02║是常耶？為非常耶？」　跋迦梨答言：「無常。世尊！」
T02n0099_p0346c03║復問：「若無常，是苦耶？」　答言：「是苦。世尊！」　復問：
T02n0099_p0346c04║「跋迦梨！若無常、苦者，是變易法，於中寧有
T02n0099_p0346c05║可貪、可欲不？」　跋迦梨白佛：「不也，世尊！」受、想、
T02n0099_p0346c06║行、識亦如是說。　佛告跋迦梨：「若於彼身
T02n0099_p0346c07║無可貪、可欲者，是則善終，後世亦善。」　爾時，
T02n0099_p0346c08║世尊為跋迦梨種種說法，示、教、照、喜已，從座
T02n0099_p0346c09║起去。即於彼夜，尊者跋迦梨思惟解脫，欲
T02n0099_p0346c10║執刀自殺，不樂久生。　時，有二天身極端正，
T02n0099_p0346c11║於後夜時詣世尊所，稽首禮足，退住一面，
T02n0099_p0346c12║白佛言：「世尊！尊者跋迦梨疾病困苦，思惟
T02n0099_p0346c13║解脫，欲執刀自殺，不樂久生。」　第二天言：「彼
T02n0099_p0346c14║尊者跋迦梨已於善解脫而得解脫。」說此
T02n0099_p0346c15║語已，俱禮佛足，即沒不現。　爾時，世尊夜過
T02n0099_p0346c16║晨朝，於大眾前敷座而坐，告諸比丘：「昨夜
T02n0099_p0346c17║有二天子，形體端正，來詣我所，稽首作禮，退
T02n0099_p0346c18║住一面。而作是言：『尊者跋迦梨住金師精舍，
T02n0099_p0346c19║疾病困苦，思惟解脫，欲執刀自殺，不樂久
T02n0099_p0346c20║生。』第二天言：『尊者跋迦梨已於善解脫而得
T02n0099_p0346c21║解脫。』說此語已，稽首作禮，即沒不現。」　爾時，
T02n0099_p0346c22║世尊告一比丘：「汝當往詣尊者跋迦梨比丘
T02n0099_p0346c23║所，語跋迦梨言：『昨夜有二天來詣我所，稽
T02n0099_p0346c24║首作禮，退住一面，語我言：「尊者跋迦梨疾病
T02n0099_p0346c25║困篤，思惟解脫，欲執刀自殺，不樂久生。」
T02n0099_p0346c26║第二天言：「尊者跋迦梨於善解脫而得解
T02n0099_p0346c27║脫。」說此語已，即沒不現。此是天語，佛復記
T02n0099_p0346c28║汝：「汝於此身不起貪欲，是則善終，後世亦
T02n0099_p0346c29║善。」』」　時，彼比丘受世尊教已，詣金師精舍跋
T02n0099_p0347a01║迦梨房。　爾時，跋迦梨語侍病者：「汝等持繩
T02n0099_p0347a02║床，共舉我身，著精舍外，我欲執刀自殺，
T02n0099_p0347a03║不樂久生。」　時，有眾多比丘出房舍，露地經
T02n0099_p0347a04║行。受使比丘詣眾多比丘所，問眾多比丘
T02n0099_p0347a05║言：「諸尊！跋迦梨比丘住在何所？」　諸比丘答
T02n0099_p0347a06║言：「跋迦梨比丘告侍病者，令舉繩床，出
T02n0099_p0347a07║精舍外，欲執刀自殺，不樂久生。」受使比丘
T02n0099_p0347a08║即詣跋迦梨所。　跋迦梨比丘遙見使比丘來，
T02n0099_p0347a09║語侍病者：「下繩床著地，彼比丘疾來，似
T02n0099_p0347a10║世尊使。」彼侍病者即下繩床著地。　時，彼使
T02n0099_p0347a11║比丘語跋迦梨：「世尊有教及天有所說。」　時，
T02n0099_p0347a12║跋迦梨語侍病者：「扶我著地，不可於床
T02n0099_p0347a13║上受世尊教及天所說。」時，侍病者即扶跋迦
T02n0099_p0347a14║梨，下置於地。　時，跋迦梨言：「汝可宣示世尊
T02n0099_p0347a15║告勅及天所說。」　使比丘言：「跋迦梨！大師告
T02n0099_p0347a16║汝：『夜有二天來白我言：「跋迦梨比丘疾病
T02n0099_p0347a17║困篤，思惟解脫，欲執刀自殺，不樂久生。」
T02n0099_p0347a18║第二天言：「跋迦梨比丘已於善解脫而得
T02n0099_p0347a19║解脫。」說此語已，即沒不現。』世尊復記說，汝
T02n0099_p0347a20║善於命終，後世亦善。」　跋迦梨言：「尊者！大師善
T02n0099_p0347a21║知所知，善見所見；彼二天者亦善知所知，善
T02n0099_p0347a22║見所見。然我今日於色常、無常，決定無疑；
T02n0099_p0347a23║無常者是苦，決定無疑。若無常、苦者，是變易
T02n0099_p0347a24║法，於彼無有可貪、可欲，決定無疑。受、想、
T02n0099_p0347a25║行、識亦復如是。然我今日疾病苦痛猶故隨
T02n0099_p0347a26║身，欲刀自殺，不樂久生。」即執刀自殺。　時，使
T02n0099_p0347a27║比丘供養跋迦梨死身已，還詣佛所，稽首
T02n0099_p0347a28║禮足，退坐一面，白佛言：「世尊！我以世尊所
T02n0099_p0347a29║勅，具告尊者跋迦梨。彼作是言：『大師善知
T02n0099_p0347b01║所知，善見所見；彼二天者亦善知所知，善見
T02n0099_p0347b02║所見……』」廣說乃至「執刀自殺。」
T02n0099_p0347b03║爾時，世尊告諸比丘：「共詣金師精舍跋迦梨
T02n0099_p0347b04║尸所。」見跋迦梨死身，有遠離之色。見已，語
T02n0099_p0347b05║諸比丘：「汝等見是跋迦梨比丘死身在地，
T02n0099_p0347b06║有遠離之色不？」　諸比丘白佛：「已見。世尊！」　復
T02n0099_p0347b07║告諸比丘：「遶跋迦梨身，四面周匝，有闇冥
T02n0099_p0347b08║之相圍遶身不？」　諸比丘白佛：「已見。世尊！」　佛
T02n0099_p0347b09║告諸比丘：「此是惡魔之像，周匝求覓跋迦梨
T02n0099_p0347b10║善男子識神當生何處。」　佛告諸比丘：「跋迦
T02n0099_p0347b11║梨善男子不住識神，以刀自殺。」　爾時，世尊
T02n0099_p0347b12║為彼跋迦梨說第一記。　佛說此經已，諸比
T02n0099_p0347b13║丘聞佛所說，歡喜奉行。
T02n0099_p0347b14║　　　（一二六六）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0347b15║竹園。時，有尊者闡陀，住那羅聚落好衣菴
T02n0099_p0347b16║羅林中，疾病困篤。　時，尊者舍利弗聞尊者闡
T02n0099_p0347b17║陀在那羅聚落好衣菴羅林中，疾病困篤。聞
T02n0099_p0347b18║已，語尊者摩訶拘絺羅：「尊者知不？闡陀比丘
T02n0099_p0347b19║在那羅聚落好衣菴羅林中疾病困篤，當往
T02n0099_p0347b20║共看。」摩訶拘絺羅默然許之。　時，尊者舍利弗
T02n0099_p0347b21║與尊者摩訶拘絺羅共詣那羅聚落好衣菴
T02n0099_p0347b22║羅林中，至尊者闡陀住房。　尊者闡陀遙見尊
T02n0099_p0347b23║者舍利弗、尊者摩訶拘絺羅，凭床欲起。　尊
T02n0099_p0347b24║者舍利弗語尊者闡陀：「汝且莫起！」　尊者舍利
T02n0099_p0347b25║弗、尊者摩訶拘絺羅坐於異床，問尊者闡
T02n0099_p0347b26║陀：「云何？尊者闡陀！所患為可堪忍不？為增、
T02n0099_p0347b27║為損？……」如前叉摩修多羅廣說。　尊者闡陀言：
T02n0099_p0347b28║「我今身病，極患苦痛，難可堪忍。所起之病，但
T02n0099_p0347b29║增無損，唯欲執刀自殺，不樂苦活。」　尊者舍
T02n0099_p0347c01║利弗言：「尊者闡陀！汝當努力，莫自傷害！若汝
T02n0099_p0347c02║在世，我當與汝來往周旋；汝若有乏，我當
T02n0099_p0347c03║給汝如法湯藥；汝若無看病人，我當看汝，
T02n0099_p0347c04║必令適意，非不適意。」　闡陀答言：「我有供養，
T02n0099_p0347c05║那羅聚落諸婆羅門長者悉見看視，衣被、飲
T02n0099_p0347c06║食、臥具、湯藥無所乏少；自有弟子修梵行
T02n0099_p0347c07║者隨意瞻病，非不適意。但我疾病苦痛逼身，
T02n0099_p0347c08║難可堪忍，唯欲自殺，不樂苦生。」　舍利弗
T02n0099_p0347c09║言：「我今問汝，隨意答我。闡陀！眼及眼識、眼
T02n0099_p0347c10║所識色，彼寧是我、異我、相在不？」　闡陀答言：「不
T02n0099_p0347c11║也。」　尊者舍利弗復問：「闡陀！耳、鼻、舌、身、意及意
T02n0099_p0347c12║識、意識所識法，彼寧是我、異我、相在不？」　闡陀
T02n0099_p0347c13║答言：「不也。」　尊者舍利弗復問：「闡陀！汝於眼、
T02n0099_p0347c14║眼識及色，為何所見、何所識、何所知故，言眼、
T02n0099_p0347c15║眼識及色，非我、不異我、不相在？」　闡陀答言：
T02n0099_p0347c16║「我於眼、眼識及色，見滅、知滅故，見眼、眼識
T02n0099_p0347c17║及色，非我、不異我、不相在。」　復問：「闡陀！汝於
T02n0099_p0347c18║耳、鼻、舌、身、意、意識及法，何所見、何所知故，於
T02n0099_p0347c19║意、意識及法，見非我、不異我、不相在？」　闡陀
T02n0099_p0347c20║答言：「尊者舍利弗！我於意、意識及法，見滅、
T02n0099_p0347c21║知滅故，於意、意識及法，見非我、不異我、不相
T02n0099_p0347c22║在。尊者舍利弗！然我今日身病苦痛，不能堪
T02n0099_p0347c23║忍，欲以刀自殺，不樂苦生。」　時，尊者摩訶拘
T02n0099_p0347c24║絺羅語尊者闡陀：「汝今當於大師修習正
T02n0099_p0347c25║念，如所說句：『有所依者，則為動搖；動搖者，
T02n0099_p0347c26║有所趣向；趣向者，為不休息；不休息者，則
T02n0099_p0347c27║隨趣往來；隨趣往來者，則有未來生死；有
T02n0099_p0347c28║未來生死故，有未來出沒；有未來出沒故，
T02n0099_p0347c29║則有生、老、病、死、憂、悲、苦、惱。如是純一苦聚
T02n0099_p0348a01║集。』如所說句：『無所依者，則不動搖；不動搖者，
T02n0099_p0348a02║得無趣向；無趣向者，則有止息；有止息故，
T02n0099_p0348a03║則不隨趣往來；不隨趣往來，則無未來
T02n0099_p0348a04║出沒，無未來出沒者；則無生、老、病、死、憂、悲、惱、
T02n0099_p0348a05║苦。如是純大苦聚滅。』」　闡陀言：「尊者摩訶拘絺
T02n0099_p0348a06║羅！供養世尊事，於今畢矣！隨順善逝，今已
T02n0099_p0348a07║畢矣！適意，非不適意。弟子所作，於今已作。
T02n0099_p0348a08║若復有餘弟子所作供養師者，亦當如
T02n0099_p0348a09║是供養大師，適意，非不適意。然我今日身
T02n0099_p0348a10║病苦痛，難可堪忍，唯欲以刀自殺，不樂苦
T02n0099_p0348a11║生。」爾時，尊者闡陀即於那羅聚落好衣菴羅
T02n0099_p0348a12║林中以刀自殺。　時，尊者舍利弗供養尊者
T02n0099_p0348a13║闡陀舍利已，往詣佛所，稽首禮足，退住一
T02n0099_p0348a14║面，白佛言：「世尊！尊者闡陀於那羅聚落好
T02n0099_p0348a15║衣菴羅林中以刀自殺。云何？世尊！彼尊者闡
T02n0099_p0348a16║陀當至何趣？云何受生？後世云何？」　佛告尊
T02n0099_p0348a17║者舍利弗：「彼不自記說言：『尊者摩訶拘絺羅！
T02n0099_p0348a18║我供養世尊，於今已畢；隨順善逝，於今已
T02n0099_p0348a19║畢，適意，非不適意。若復有餘供養大師者，
T02n0099_p0348a20║當如是作，適意，非不適意。』耶？」　爾時，尊者舍
T02n0099_p0348a21║利弗復問：「世尊！彼尊者闡陀先於鎮珍尼婆
T02n0099_p0348a22║羅門聚落，有供養家、極親厚家、善言語家。」
T02n0099_p0348a23║佛告舍利弗：「如是，舍利弗！正智、正善解脫善
T02n0099_p0348a24║男子，有供養家、親厚家、善言語家。舍利弗！我
T02n0099_p0348a25║不說彼有大過。若有捨此身，餘身相續者，
T02n0099_p0348a26║我說彼等則有大過；若有捨此身已，餘身
T02n0099_p0348a27║不相續者，我不說彼有大過也。無大過
T02n0099_p0348a28║故，於那羅聚落好衣菴羅林中以刀自殺。」
T02n0099_p0348a29║如是，世尊為彼尊者闡陀說第一記。　佛說
T02n0099_p0348b01║此經已，尊者舍利弗歡喜作禮而去。
T02n0099_p0348b02║雜阿含經卷第四十七

---

【經文資訊】大正藏第 02 冊 No. 0099 雜阿含經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正藏所編輯
【原始資料】蕭鎮國大德提供／張文明大德二校，佛教經典系列提供／妙雲蘭若校對，北美某大德提供，法雨道場提供新式標點
【其他事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會資料庫版權宣告】

---