T02n0099_032 雜阿含經 第32卷

　
T02n0099_p0226a08║
T02n0099_p0226a09║
T02n0099_p0226a10║雜阿含經卷第三十二
T02n0099_p0226a11║
T02n0099_p0226a12║　　　　宋天竺三藏求那跋陀羅譯
T02n0099_p0226a13║　　　（九〇五）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0226a14║竹園。爾時，尊者摩訶迦葉、尊者舍利弗、住
T02n0099_p0226a15║耆闍崛山中。　時，有眾多外道出家詣尊者舍
T02n0099_p0226a16║利弗，與尊者面相問訊慰勞已，退坐一面，
T02n0099_p0226a17║語尊者舍利弗言：「云何？舍利弗！如來有後
T02n0099_p0226a18║生死耶？」　舍利弗言：「諸外道！世尊說言，此是
T02n0099_p0226a19║無記。」　又問：「云何？舍利弗！如來無後生死耶？」
T02n0099_p0226a20║舍利弗答言：「諸外道！世尊說言，此是無記。」
T02n0099_p0226a21║又問：「舍利弗！如來有後生死、無後生死耶？」
T02n0099_p0226a22║舍利弗答言：「世尊說言，此是無記。」　又問舍利
T02n0099_p0226a23║弗：「如來非有後生死、非無後生死耶？」　舍
T02n0099_p0226a24║利弗答言：「諸外道！世尊說言，此是無記。」　諸外
T02n0099_p0226a25║道出家又問尊者舍利弗：「云何所問如來有
T02n0099_p0226a26║後生死、無後生死、有後無後、非有後非
T02n0099_p0226a27║無後，一切答言：『世尊說，此是無記。』云何為
T02n0099_p0226a28║上座，如愚如癡，不善不辯，如嬰兒無自
T02n0099_p0226a29║性智？」作此語已，從坐起去。　爾時，尊者摩訶
T02n0099_p0226b01║迦葉、尊者舍利弗相去不遠，各坐樹下，晝
T02n0099_p0226b02║日禪思。尊者舍利弗知諸外道出家去已，
T02n0099_p0226b03║詣尊者摩訶迦葉所，共相問訊慰勞已，退坐
T02n0099_p0226b04║一面。以向與諸外道出家所論說事，具白
T02n0099_p0226b05║尊者摩訶迦葉：「尊者摩訶迦葉！何因何緣世
T02n0099_p0226b06║尊不記說，後有生死、後無生死、後有後無、
T02n0099_p0226b07║非有非無生死耶？」　尊者摩訶迦葉語舍利
T02n0099_p0226b08║弗言：「若說如來後有生死者，是則為色；若
T02n0099_p0226b09║說如來無後生死，是則為色；若說如來有
T02n0099_p0226b10║後生死、無後生死，是則為色；若說如來
T02n0099_p0226b11║非有後、非無後生死，是則為色。如來者，色
T02n0099_p0226b12║已盡，心善解脫。言有後生死者，此則不然；
T02n0099_p0226b13║無後生死、有後無後、非有後非無後生
T02n0099_p0226b14║死，此亦不然。如來者，色已盡，心善解脫，甚
T02n0099_p0226b15║深廣大，無量無數，寂滅涅槃。　「舍利弗！若說
T02n0099_p0226b16║如來有後生死者，是則為受、為想、為行、為
T02n0099_p0226b17║識、為動、為慮、為虛誑、為有為、為愛，乃至
T02n0099_p0226b18║非有非無後有亦如是說。如來者，愛已
T02n0099_p0226b19║盡，心善解脫，是故說後有者不然，後無、後
T02n0099_p0226b20║有無、後非有非無者不然，如來者，愛已
T02n0099_p0226b21║盡，心善解脫，甚深廣大，無量無數，寂滅涅槃。
T02n0099_p0226b22║舍利弗！如是因、如是緣，故有問世尊：『如
T02n0099_p0226b23║來若有、若無、若有無、若非有非無後生死？』
T02n0099_p0226b24║不可記說。」　時，二正士共論議已，各還本處。
T02n0099_p0226b25║　　　（九〇六）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0226b26║孤獨園。　爾時，尊者摩訶迦葉住舍衛國東園
T02n0099_p0226b27║鹿子母講堂，晡時從禪覺，往詣佛所，稽首禮
T02n0099_p0226b28║足，退坐一面，白佛言：「世尊！何因何緣，世尊
T02n0099_p0226b29║先為諸聲聞少制戒時，多有比丘心樂習
T02n0099_p0226c01║學；今多為聲聞制戒，而諸比丘少樂習學？」　佛
T02n0099_p0226c02║言：「如是，迦葉！命濁、煩惱濁、劫濁、眾生濁、見
T02n0099_p0226c03║濁，眾生善法退減故，大師為諸聲聞多制
T02n0099_p0226c04║禁戒，少樂習學，迦葉。譬如劫欲壞時，真寶
T02n0099_p0226c05║未滅，有諸相似偽寶出於世間；偽寶出已，
T02n0099_p0226c06║真寶則沒。如是，迦葉！如來正法欲滅之時，有
T02n0099_p0226c07║相似像法生；相似像法出世間已，正法則
T02n0099_p0226c08║滅。譬如大海中，船載多珍寶，則頓沈沒；如來
T02n0099_p0226c09║正法則不如是漸漸消滅。如來正法不為
T02n0099_p0226c10║地界所壞，不為水、火、風界所壞，乃至惡眾
T02n0099_p0226c11║生出世，樂行諸惡、欲行諸惡、成就諸惡，非
T02n0099_p0226c12║法言法、法言非法、非律言律、律言非律，以
T02n0099_p0226c13║相似法，句味熾然，如來正法於此則沒。　「迦
T02n0099_p0226c14║葉！有五因緣能令如來正法沈沒。何等為
T02n0099_p0226c15║五？若比丘於大師所，不敬不重，不下意供
T02n0099_p0226c16║養；於大師所，不敬不重，不下意供養已，然
T02n0099_p0226c17║復依猗而住。若法、若學、若隨順教、若諸梵
T02n0099_p0226c18║行，大師所稱歎者，不敬不重，不下意供養，
T02n0099_p0226c19║而依止住。是名，迦葉！五因緣故，如來正法於
T02n0099_p0226c20║此沈沒。　「迦葉！有五因緣令如來法、律不沒、
T02n0099_p0226c21║不忘、不退。何等為五？若比丘於大師所，恭
T02n0099_p0226c22║敬尊重，下意供養，依止而住，若法、若學、若
T02n0099_p0226c23║隨順教、若諸梵行，大師所稱歎者，恭敬尊
T02n0099_p0226c24║重，下意供養，依止而住。迦葉！是名五因緣
T02n0099_p0226c25║如來法、律不沒、不忘、不退。是故，迦葉！當如
T02n0099_p0226c26║是學：『於大師所，當修恭敬尊重，下意供養，
T02n0099_p0226c27║依止而住；若法、若學、若隨順教、若諸梵行，大
T02n0099_p0226c28║師所讚歎者，恭敬尊重，下意供養，依止而
T02n0099_p0226c29║住。』」　佛說是經已，尊者摩訶迦葉歡喜隨喜，作
T02n0099_p0227a01║禮而去。
T02n0099_p0227a02║　　　（九〇七）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0227a03║竹園。　時，有遮羅周羅那羅聚落主來詣佛
T02n0099_p0227a04║所，面前問訊慰勞，問訊慰勞已，退坐一面，
T02n0099_p0227a05║白佛言：「瞿曇！我聞古昔歌舞戲笑耆年宿士
T02n0099_p0227a06║作如是說：『若伎兒於大眾中歌舞戲笑，作
T02n0099_p0227a07║種種伎，令彼大眾歡樂喜笑，以是業緣，身
T02n0099_p0227a08║壞命終，生歡喜天。』於此，瞿曇法中所說云
T02n0099_p0227a09║何？」　佛告聚落主：「且止！莫問此義。」如是再
T02n0099_p0227a10║三，猶請不已。　佛告聚落主：「我今問汝，隨
T02n0099_p0227a11║汝意答。古昔此聚落眾生不離貪欲、貪欲
T02n0099_p0227a12║縛所縛，不離瞋恚、瞋恚縛所縛，不離愚
T02n0099_p0227a13║癡、愚癡縛所縛。彼諸伎兒於大眾坐中，種
T02n0099_p0227a14║種歌舞伎樂嬉戲，令彼眾人歡樂喜笑。聚落
T02n0099_p0227a15║主！當其彼人歡樂喜笑者，豈不增長貪、恚、
T02n0099_p0227a16║癡縛耶？」　聚落主白佛言：「如是，瞿曇！」　「聚落
T02n0099_p0227a17║主！譬如有人以繩反縛，有人長夜以惡
T02n0099_p0227a18║心欲令此人非義饒益，不安不樂，數數以
T02n0099_p0227a19║水澆所縛繩，此人被縛豈不轉增急耶？」
T02n0099_p0227a20║聚落主言：「如是，瞿曇！」　佛言：「聚落主！古昔眾
T02n0099_p0227a21║生亦復如是，不離貪欲、瞋恚、癡縛，緣彼嬉
T02n0099_p0227a22║戲歡樂喜笑，更增其縛。」　聚落主言：「實爾，瞿曇！
T02n0099_p0227a23║彼諸伎兒令其眾生歡樂喜笑，轉增貪欲、
T02n0099_p0227a24║瞋恚、癡縛。以是因緣，身壞命終，生善趣者，
T02n0099_p0227a25║無有是處！」　佛告聚落主：「若言古昔伎兒能
T02n0099_p0227a26║令大眾歡樂喜笑，以是業緣，生歡喜天者，
T02n0099_p0227a27║是則邪見！若邪見者，應生二趣，若地獄趣、
T02n0099_p0227a28║若畜生趣。」　說是語時，遮羅周羅那羅聚落主
T02n0099_p0227a29║悲泣流淚！　爾時，世尊告聚落主：「是故我先三
T02n0099_p0227b01║問不答，言聚落主：『且止！莫問此義。』」　聚落主
T02n0099_p0227b02║白佛言：「瞿曇！我不以瞿曇說故而悲泣也。
T02n0099_p0227b03║我自念，昔來云何為彼愚癡不辨不善諸
T02n0099_p0227b04║伎兒輩所見欺誑，言大眾中作諸伎樂，乃至
T02n0099_p0227b05║生歡喜天。我今定思：『云何伎兒歌舞嬉戲生
T02n0099_p0227b06║歡喜天？』瞿曇！我從今日，捨彼伎兒惡不善
T02n0099_p0227b07║業，歸佛、歸法、歸比丘僧。」　佛言：「善哉！聚落主！
T02n0099_p0227b08║此真實要。」　爾時，遮羅周羅那羅聚落主聞佛
T02n0099_p0227b09║所說，歡喜隨喜，頂禮佛足，歡喜而去。
T02n0099_p0227b10║　　　（九〇八）　如是我聞：　一時，佛住王舍城迦蘭陀竹
T02n0099_p0227b11║園。　爾時，戰鬪活聚落主來詣佛所，恭敬問
T02n0099_p0227b12║訊，問訊已，退坐一面，白佛言：「瞿曇！我聞古
T02n0099_p0227b13║昔戰鬪活耆年宿士作是言：『若戰鬪活，身被
T02n0099_p0227b14║重鎧，手執利器，將士先鋒，堪能方便摧伏
T02n0099_p0227b15║怨敵，緣此業報，生箭降伏天。』於瞿曇法
T02n0099_p0227b16║中，其義云何？」　佛告戰鬪活：「且止！莫問此義。」
T02n0099_p0227b17║如是再三問，亦再三止之，猶問不已。　佛告
T02n0099_p0227b18║聚落主：「我今問汝，隨汝意答。聚落主！於意
T02n0099_p0227b19║云何？若戰鬪活，身被甲冑，為戰士先鋒，堪
T02n0099_p0227b20║能方便摧伏怨敵，此人豈不先起傷害之
T02n0099_p0227b21║心，欲攝縛枷鏁，斫刺殺害於彼耶？」　聚落主
T02n0099_p0227b22║白佛：「如是，世尊！」　佛告聚落主：「為戰鬪活，
T02n0099_p0227b23║有三種惡邪，若身若口若意；以此三種惡邪
T02n0099_p0227b24║因緣，身壞命終，得生善趣箭降伏天者，無
T02n0099_p0227b25║有是處。」　佛告聚落主：「若古昔戰鬪活耆年
T02n0099_p0227b26║宿士，作如是見、作如是說，若諸戰鬪活，身
T02n0099_p0227b27║被甲冑，手執利器，命敵先登，堪能方便摧
T02n0099_p0227b28║伏怨敵，以是因緣，生箭降伏天者，是則邪
T02n0099_p0227b29║見。邪見之人，應生二處，若地獄趣、若畜生
T02n0099_p0227c01║趣。」　說是語時，彼聚落主悲泣流淚！　佛告聚
T02n0099_p0227c02║落主：「以是義故，我先再三語汝：『且止！不為
T02n0099_p0227c03║汝說。』」　聚落主白佛言：「我不以瞿曇語故悲
T02n0099_p0227c04║泣，我念古昔諸鬪戰活耆年宿士愚癡，不善
T02n0099_p0227c05║不辨，長夜，欺誑作如是言：『若戰鬪活，身被
T02n0099_p0227c06║甲冑，手執利器，命敵先登，乃至得生箭降
T02n0099_p0227c07║伏天。』是故悲泣。我今定思：『諸戰鬪活，惡業因
T02n0099_p0227c08║緣，身壞命終，生箭降伏天者，無有是處。』瞿
T02n0099_p0227c09║曇！我從今日，捨諸惡業，歸佛、歸法、歸比丘
T02n0099_p0227c10║僧。」　佛告聚落主：「此真實要。」　時，戰鬪活聚落主
T02n0099_p0227c11║聞佛所說，歡喜隨喜，即從坐起，作禮而去。
T02n0099_p0227c12║　　　（九〇九）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0227c13║竹園。　時，有調馬聚落主來詣佛所，恭敬問
T02n0099_p0227c14║訊，退坐一面。　爾時，世尊告調馬聚落主：「調伏
T02n0099_p0227c15║馬者，有幾種法？」　聚落主答言：「瞿曇！有三種
T02n0099_p0227c16║法。何等為三？謂一者柔軟，二者剛強，三者
T02n0099_p0227c17║柔軟剛強。」　佛告聚落主：「若以三種法，馬猶
T02n0099_p0227c18║不調，當如之何？」　聚落主言：「便當殺之？」　聚落
T02n0099_p0227c19║主白佛言：「瞿曇！無上調御丈夫者，當以幾
T02n0099_p0227c20║種法調御丈夫？」　佛告聚落主：「我亦以三法
T02n0099_p0227c21║調御丈夫。何等為三？一者柔軟，二者剛強，
T02n0099_p0227c22║三者柔軟剛強。」　聚落主白佛：「瞿曇！若三種
T02n0099_p0227c23║調御丈夫，猶不調者，當如之何？」　佛言：「聚落
T02n0099_p0227c24║主！三事調伏猶不調者，便當殺之。所以者
T02n0099_p0227c25║何？莫令我法有所屈辱。」　調馬聚落主白佛
T02n0099_p0227c26║言：「瞿曇法中，殺生者不淨，瞿曇法中不應
T02n0099_p0227c27║殺，而今說言：『不調伏者，亦當殺之。』？」　佛告
T02n0099_p0227c28║聚落主：「如汝所言：『如來法中，殺生者不淨，
T02n0099_p0227c29║如來不應有殺。』聚落主！然我以三種法調
T02n0099_p0228a01║御丈夫，彼不調者，不復與語，不復教授，不
T02n0099_p0228a02║復教誡。聚落主！若如來調御丈夫，不復與
T02n0099_p0228a03║語，不復教授，不復教誡，豈非殺耶？」　調馬聚
T02n0099_p0228a04║落主白佛言：「瞿曇！若調御丈夫不復與語，
T02n0099_p0228a05║不復教授，不復教誡，真為殺也。是故我
T02n0099_p0228a06║從今日，捨諸惡業，歸佛、歸法、歸比丘僧。」
T02n0099_p0228a07║佛告聚落主：「此真實要。」　佛說此經已，調馬
T02n0099_p0228a08║聚落主聞佛所說，歡喜隨喜，即從坐起，作
T02n0099_p0228a09║禮而去。
T02n0099_p0228a10║　　　（九一〇）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0228a11║竹園。　時，有兇惡聚落主來詣佛所，稽首佛
T02n0099_p0228a12║足，退坐一面，白佛言：「世尊！不修何等法
T02n0099_p0228a13║故，於他生瞋恚；生瞋恚故，口說惡言，他
T02n0099_p0228a14║為其作惡性名字？」　佛告聚落主：「不修正見
T02n0099_p0228a15║故，於他生瞋；生瞋恚已，口說惡言，他為
T02n0099_p0228a16║其作惡性名字。不修正志、正語、正業、正命、
T02n0099_p0228a17║正方便、正念、正定故，於他生瞋；生瞋恚故，
T02n0099_p0228a18║口說惡言，他為其作惡性名字。」　復問：「世尊！
T02n0099_p0228a19║修習何法，於他不瞋，不瞋恚故，口說善
T02n0099_p0228a20║言，他為其作賢善名字？」　佛告聚落主：「修正
T02n0099_p0228a21║見故，於他不瞋；不瞋恚故，口說善言，他
T02n0099_p0228a22║為其作賢善名字。修習正志、正語、正業、正命、
T02n0099_p0228a23║正方便、正念、正定故，於他不瞋；不瞋恚故，
T02n0099_p0228a24║口說善言，他為其作賢善名字。」　兇惡聚落
T02n0099_p0228a25║主白佛言：「奇哉！世尊！善說此言。我不修正
T02n0099_p0228a26║見故，於他生瞋；生瞋恚已，口說惡言，他
T02n0099_p0228a27║為我作惡性名字。我不修正志、正語、正業、
T02n0099_p0228a28║正命、正方便、正念、正定故，於他生瞋；生瞋
T02n0099_p0228a29║恚故，口說惡言，他為我作惡性名字。是故，
T02n0099_p0228b01║我今當捨瞋恚、剛強、麁澁。」　佛告聚落主：「此真
T02n0099_p0228b02║實要。」　佛說此經已，兇惡聚落主歡喜隨喜，作
T02n0099_p0228b03║禮而去。
T02n0099_p0228b04║　　　（九一一）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0228b05║竹園。　時，有摩尼珠髻聚落主來詣佛所，稽
T02n0099_p0228b06║首佛足，退坐一面，白佛言：「世尊！先日國王
T02n0099_p0228b07║集諸大臣，共論議言：『云何沙門釋子比丘自
T02n0099_p0228b08║為受畜金銀寶物，為淨耶？為不淨耶？』其中
T02n0099_p0228b09║有言：『沙門釋子應受畜金銀寶物。』又復有
T02n0099_p0228b10║言：『不應自為受畜金銀寶物。』世尊！彼言沙
T02n0099_p0228b11║門釋子應自為受畜金銀寶物者，為從佛
T02n0099_p0228b12║聞？為自出意說？作是語者，為隨順法？為
T02n0099_p0228b13║不隨順？為真實說？為虛妄說？如是說者，得
T02n0099_p0228b14║不墮於呵責處耶？」　佛告聚落主：「此則妄說，
T02n0099_p0228b15║非真實說、非是法說、非隨順說，墮呵責處。
T02n0099_p0228b16║所以者何？沙門釋子自為受畜金銀寶物
T02n0099_p0228b17║者，不清淨故；若自為己受畜金銀寶物者，
T02n0099_p0228b18║非沙門法、非釋種子法。」　聚落主白佛言：「奇
T02n0099_p0228b19║哉！世尊！沙門釋子受畜金銀寶物者，非沙
T02n0099_p0228b20║門法、非釋種子法，此真實說！世尊！作是說
T02n0099_p0228b21║者，增長勝妙，我亦作是說：『沙門釋子不應
T02n0099_p0228b22║自為受畜金銀寶物。』」　佛告聚落主：「若沙門
T02n0099_p0228b23║釋子自為受畜金銀珍寶清淨者，五欲功德
T02n0099_p0228b24║悉應清淨！」　摩尼珠髻聚落主聞佛所說，歡
T02n0099_p0228b25║喜作禮而去。　爾時，世尊知摩尼珠髻聚落主
T02n0099_p0228b26║去已，告尊者阿難：「若諸比丘依止迦蘭陀竹
T02n0099_p0228b27║園住者，悉呼令集於食堂。」　時，尊者阿難即
T02n0099_p0228b28║受佛教，周遍宣令依止迦蘭陀竹園比丘
T02n0099_p0228b29║集於食堂。比丘集已，往白世尊：「諸比丘已
T02n0099_p0228c01║集食堂，惟世尊知時！」　爾時，世尊往詣食堂，
T02n0099_p0228c02║大眾前坐，坐已，告諸比丘：「今日有摩尼珠髻
T02n0099_p0228c03║聚落主來諒我所，作如是言：『先日國王
T02n0099_p0228c04║集諸大臣，作如是論議：「沙門釋子自為受
T02n0099_p0228c05║畜金銀寶物，為清淨不？」其中有言清淨
T02n0099_p0228c06║者，有言不清淨者。今問世尊，言清淨者，
T02n0099_p0228c07║為從佛聞？為自妄說？』……」如上廣說。「彼摩尼珠
T02n0099_p0228c08║髻聚落主聞我所說，歡喜隨喜，作禮而去。　「諸
T02n0099_p0228c09║比丘！國王、大臣共集論議，彼摩尼珠髻聚落
T02n0099_p0228c10║主於大眾前師子吼說：『沙門釋種子不應
T02n0099_p0228c11║自為受畜金銀寶物。』諸比丘！汝等從今日，
T02n0099_p0228c12║須木索木、須草索草、須車索車、須作人
T02n0099_p0228c13║索作人，慎勿為己受取金銀種種寶物！」　佛
T02n0099_p0228c14║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0228c15║　　　（九一二）　如是我聞：　一時，佛住瞻婆國揭伽池
T02n0099_p0228c16║側。時，有王頂聚落主來詣佛所，稽首佛足，
T02n0099_p0228c17║退坐一面。　爾時，世尊告王頂聚落主：「今者眾
T02n0099_p0228c18║生依於二邊。何等為二？一者樂著卑下、田舍、
T02n0099_p0228c19║常人凡夫五欲。二者自苦方便，不正、非義饒
T02n0099_p0228c20║益。聚落主！有三種樂受欲樂，卑下、田舍、常人
T02n0099_p0228c21║凡夫；有三種自苦方便，不正、非義饒益。　「聚落
T02n0099_p0228c22║主！何等為三種卑下、田舍、常人凡夫樂受欲
T02n0099_p0228c23║樂？有受欲者，非法濫取，不以安樂自供，不
T02n0099_p0228c24║供養父母、給足兄弟、妻子、奴婢、眷屬、朋友、知
T02n0099_p0228c25║識，亦不隨時供養沙門、婆羅門、仰求勝處
T02n0099_p0228c26║安樂果報、未來生天，是名世間第一受欲。　「復
T02n0099_p0228c27║次，聚落主！受欲樂者，以法、非法濫取財物，
T02n0099_p0228c28║以樂自供，供養父母，給足、兄弟、妻子、奴婢、眷
T02n0099_p0228c29║屬、朋友、知識，而不隨時供養沙門、婆羅門、
T02n0099_p0229a01║仰求勝處安樂果報、未來生天，是名第二受
T02n0099_p0229a02║欲樂者。　「復次，聚落主！有受欲樂者，以法求
T02n0099_p0229a03║財，不以濫取，以樂自供，供養父母，給足兄
T02n0099_p0229a04║弟、妻子、奴婢、眷屬、知識，隨時供養沙門、婆羅
T02n0099_p0229a05║門，仰求勝處安樂果報，未來生天，是名第
T02n0099_p0229a06║三受欲樂者。　「聚落主！我不一向說受欲平
T02n0099_p0229a07║等，我說受欲者其人卑下，我說受欲者是其
T02n0099_p0229a08║中人，我說受欲者是其勝人。　「何等為卑下受
T02n0099_p0229a09║欲者？謂非法濫取，乃至不仰求勝處安樂果
T02n0099_p0229a10║報、未來生天，是名我說卑下者受欲。　「何等為
T02n0099_p0229a11║中人受欲？謂受欲者以法、非法而求財物，
T02n0099_p0229a12║乃至不求未來生天，是名我說第二中人受
T02n0099_p0229a13║欲。　「何等為我說勝人受欲？謂彼以法求財，
T02n0099_p0229a14║乃至未來生天，是名我說第三勝人受欲。　「何
T02n0099_p0229a15║等為三種自苦方便？是苦非法、不正、非義饒
T02n0099_p0229a16║益？有一自苦枯槁活，初始犯戒、污戒，彼修
T02n0099_p0229a17║種種苦行，精勤方便住處住，彼不能現法
T02n0099_p0229a18║得離熾然、過人法、勝妙知見安樂住。聚落
T02n0099_p0229a19║主！是名第一自苦方便枯槁活。　「復次，自苦方
T02n0099_p0229a20║便枯槁活，始不犯戒、污戒，而修種種苦行，
T02n0099_p0229a21║亦不由此現法得離熾然、過人法、勝妙知
T02n0099_p0229a22║見安樂住，是名第二自苦方便枯槁活。　「復次，
T02n0099_p0229a23║自苦方便枯槁活，不初始犯戒、污戒，然修種
T02n0099_p0229a24║種苦行方便，亦不能現法離熾然、得過人
T02n0099_p0229a25║法、勝妙知見安樂住，是名第三自苦方便枯
T02n0099_p0229a26║槁活。　「聚落主！我不說一切自苦方便枯槁活
T02n0099_p0229a27║悉等，我說有自苦方便是卑劣人，有說自
T02n0099_p0229a28║苦方便是中人，有說自苦方便是勝人。　「何等
T02n0099_p0229a29║自苦方便卑劣人？若彼自苦方便，初始犯戒、
T02n0099_p0229b01║污戒，乃至不得勝妙知見安樂住，是名我
T02n0099_p0229b02║說自苦方便卑劣人。　「何等為自苦方便中人？
T02n0099_p0229b03║若彼自苦方便，不初始犯戒、污戒，乃至不
T02n0099_p0229b04║得勝妙知見安樂住，是名我說自苦方便中
T02n0099_p0229b05║間人。　「何等為自苦方便勝人？若彼自苦方便
T02n0099_p0229b06║枯槁活，不初始犯戒、污戒，乃至不得勝妙知
T02n0099_p0229b07║見安樂住，是名我說自苦方便勝人。　「聚落主！
T02n0099_p0229b08║是名三種自苦方便，是苦非法、不正、非義饒
T02n0099_p0229b09║益。　「聚落主！有道有跡，不向三種受欲隨
T02n0099_p0229b10║順方便，卑下、田舍、常人凡夫，不向三種自苦
T02n0099_p0229b11║方便，是苦非法、不正、非義饒益。聚落主！何等
T02n0099_p0229b12║為道，何等為跡，不向三種受欲、三種自苦
T02n0099_p0229b13║方便？聚落主！為欲貪障閡故，或欲自害，
T02n0099_p0229b14║或欲害他，或欲俱害，現法後世得斯罪報，
T02n0099_p0229b15║心法憂苦。瞋恚、癡所障，或欲自害，或欲害
T02n0099_p0229b16║他，或欲俱害，現法後世得斯罪報，心法憂
T02n0099_p0229b17║苦。若離貪障，不欲方便自害、害他、自他俱
T02n0099_p0229b18║害，不現法後世受斯罪報；彼心、心法常受
T02n0099_p0229b19║喜樂，如是離瞋恚、愚癡障閡，不欲自害，
T02n0099_p0229b20║不欲害他、自他俱害，不現法後世受斯罪
T02n0099_p0229b21║報；彼心、心法常受安樂，於現法中，遠離熾
T02n0099_p0229b22║然，不待時節，親近涅槃，即此身現緣自覺
T02n0099_p0229b23║知。聚落主！如此現法永離熾然，不待時節，
T02n0099_p0229b24║親近涅槃，即此現身緣自覺知者，為八聖道——
T02n0099_p0229b25║正見乃至正定。」　當其世尊說是法時，王頂
T02n0099_p0229b26║聚落主遠塵離垢，得法眼淨。時，王頂聚落
T02n0099_p0229b27║主見法、得法、知法、深入於法，度疑不由於
T02n0099_p0229b28║他，於正法、律得無所畏。即從坐起，整衣服，
T02n0099_p0229b29║合掌白佛：「我今已度。世尊！歸佛、歸法、歸比
T02n0099_p0229c01║丘僧，從今盡壽為優婆塞。」　時，聞佛所說，歡
T02n0099_p0229c02║喜隨喜，作禮而去。
T02n0099_p0229c03║　　　（九一三）　如是我聞：　一時，佛在力士人間遊
T02n0099_p0229c04║行，到欝鞞羅住處鸚鵡閻浮林。　時，有竭曇
T02n0099_p0229c05║聚落主聞沙門瞿曇在力士人間遊行，至
T02n0099_p0229c06║欝鞞羅聚落鸚鵡閻浮林，說現法苦集、苦沒。
T02n0099_p0229c07║我當往詣彼沙門瞿曇，若我詣沙門瞿曇
T02n0099_p0229c08║者，彼必為我說現法苦集、苦沒。即往彼欝
T02n0099_p0229c09║鞞羅聚落，詣世尊所，稽首禮足，退坐一面，
T02n0099_p0229c10║白佛言：「世尊！我聞世尊常為人說現法苦
T02n0099_p0229c11║集、苦沒。善哉！世尊！為我說現法苦集、苦沒。」　佛
T02n0099_p0229c12║告聚落主：「我若說過去法苦集、苦沒者，知
T02n0099_p0229c13║汝於彼為信、為不信，為欲、不欲，為念、不
T02n0099_p0229c14║念，為樂、不樂，汝今苦不？我若說未來苦集、
T02n0099_p0229c15║苦沒者，知汝於彼為信、不信，為欲、不欲，為
T02n0099_p0229c16║念、不念，為樂、不樂，汝今苦不？我今於此說
T02n0099_p0229c17║現法苦集、苦沒，聚落主！若眾生所有苦生，彼
T02n0099_p0229c18║一切皆以欲為本，欲生、欲集、欲起、欲因、欲
T02n0099_p0229c19║緣而苦生。」　聚落主白佛言：「世尊！極略說法，
T02n0099_p0229c20║不廣分別，我所不解。善哉！世尊！唯願廣說，
T02n0099_p0229c21║令我等解。」　佛告聚落主：「我今問汝，隨汝意
T02n0099_p0229c22║說，聚落主！於意云何？若眾生於此欝鞞羅
T02n0099_p0229c23║聚落住者，是若縛、若打、若責、若殺，汝心當
T02n0099_p0229c24║起憂、悲、惱、苦不？」　聚落主白佛言：「世尊！亦不
T02n0099_p0229c25║一向。若諸眾生於此欝鞞羅聚落住者，於
T02n0099_p0229c26║我有欲、有貪、有愛、有念、相習近者，彼遭若
T02n0099_p0229c27║縛、若打、若責、若殺，我則生憂、悲、惱、苦。若彼
T02n0099_p0229c28║眾生所無欲、貪、愛、念、相習近者，彼遭縛、打、
T02n0099_p0229c29║責、殺，我何為橫生憂、悲、惱、苦？」　佛告聚落主：
T02n0099_p0230a01║「是故當知，眾生種種苦生，彼一切皆以欲
T02n0099_p0230a02║為本，欲生、欲習、欲起、欲因、欲緣而生眾苦。
T02n0099_p0230a03║聚落主！於意云何？汝依父母不相見者，則
T02n0099_p0230a04║生欲、貪、愛、念不？」　聚落主言：「不也，世尊！」　「聚落
T02n0099_p0230a05║主！於意云何？若見、若聞彼依父母，當起欲、
T02n0099_p0230a06║愛、念不？」　聚落主言：「如是，世尊！」　復問：「聚落主！
T02n0099_p0230a07║於意云何？彼依父母，若無常變異者，當起
T02n0099_p0230a08║憂、悲、惱、苦不？」　聚落主言：「如是，世尊！若依父
T02n0099_p0230a09║母無常變異者，我或隣死，豈唯憂、悲、惱、苦？」
T02n0099_p0230a10║佛告聚落主：「是故當知，若諸眾生所有苦
T02n0099_p0230a11║生，一切皆以愛欲為本，欲生、欲集、欲起、欲
T02n0099_p0230a12║因、欲緣而生苦。」　聚落主言：「奇哉！世尊！善說如
T02n0099_p0230a13║此依父母譬。我有依父母，居在異處，我
T02n0099_p0230a14║日日遣信問其安否；使未時還，我以憂苦，
T02n0099_p0230a15║況復無常，而無憂苦？」　佛告聚落主：「是故我
T02n0099_p0230a16║說，其諸眾生所有憂苦，一切皆以欲為根
T02n0099_p0230a17║本，欲生、欲集、欲起、欲因、欲緣而生憂苦。」　佛
T02n0099_p0230a18║告聚落主：「若有四愛念無常變異者，則四
T02n0099_p0230a19║憂苦生；若三、二，若一愛念無常變異者，則一
T02n0099_p0230a20║憂苦生。聚落主！若都無愛念者，則無憂苦
T02n0099_p0230a21║塵勞。」即說偈言：
T02n0099_p0230a22║「若無世間愛念者，　　則無憂苦塵勞患，
T02n0099_p0230a23║　一切憂苦消滅盡，　　猶如蓮花不著水。」
T02n0099_p0230a24║當其世尊說是法時，揭曇聚落主遠塵離
T02n0099_p0230a25║垢，得法眼淨，見法得法，深入於法，度諸
T02n0099_p0230a26║狐疑不由於他、不由他度，於正法、律得
T02n0099_p0230a27║無所畏。從坐起，整衣服，合掌白佛：「已度。世
T02n0099_p0230a28║尊！我以超越。我從今日，歸佛、歸法、歸比丘
T02n0099_p0230a29║僧，盡其壽命為優婆塞，唯憶持我！」　佛說此
T02n0099_p0230b01║經已，揭曇聚落主聞佛所說，歡喜隨喜，作
T02n0099_p0230b02║禮而去。
T02n0099_p0230b03║　　　（九一四）　如是我聞：　一時，佛在摩竭提國人間
T02n0099_p0230b04║遊行，與千二百五十比丘、千優婆塞、五百乞
T02n0099_p0230b05║殘食人，從城至城，從聚落至聚落，人間遊
T02n0099_p0230b06║行，至那羅聚落好衣菴羅園中。　時，有刀師
T02n0099_p0230b07║氏聚落主是尼揵弟子，詣尼揵所，禮尼揵
T02n0099_p0230b08║足，退坐一面。　爾時，尼揵語刀師氏聚落主：
T02n0099_p0230b09║「汝能共沙門瞿曇作蒺[卄/梨]論，令沙門瞿曇
T02n0099_p0230b10║不得語、不得不語耶？」　聚落主言：「阿梨！我
T02n0099_p0230b11║立何等論為蒺[卄/梨]論，令沙門瞿曇不得
T02n0099_p0230b12║語、不得不語？」　尼揵語聚落主言：「汝往詣沙
T02n0099_p0230b13║門瞿曇所，作是問：『瞿曇常願欲令諸家福
T02n0099_p0230b14║利具足增長，作如是願、如是說不？』若答汝
T02n0099_p0230b15║言不者，汝當問言：『沙門瞿曇與凡愚夫有
T02n0099_p0230b16║何等異？』若言有願有說者，當復問言：『沙門
T02n0099_p0230b17║瞿曇若有如是願、如是說者，今云何於飢
T02n0099_p0230b18║饉世，遊行人間，將諸大眾千二百五十比
T02n0099_p0230b19║丘、千優婆塞、五百乞殘食人，從城至城，從
T02n0099_p0230b20║村至村，損費世間，如大雨雹雨已，乃是減
T02n0099_p0230b21║損，非增益也。瞿曇所說，殊不相應，不類不
T02n0099_p0230b22║似，前後相違。』如是。聚落主！是名蒺[卄/梨]論，令
T02n0099_p0230b23║彼沙門瞿曇不得語、不得不語。」　爾時，刀師
T02n0099_p0230b24║氏聚落主受尼揵勸教已，詣佛所恭敬問
T02n0099_p0230b25║訊，恭敬問訊已，退坐一面，白佛：「瞿曇常欲
T02n0099_p0230b26║願令諸家福利增長不？」　佛告聚落主：「如來
T02n0099_p0230b27║長夜欲令諸家福利增長，亦常作是說。」　聚
T02n0099_p0230b28║落主言：「若如是者，云何瞿曇於飢饉世人
T02n0099_p0230b29║間乞食，將諸大眾……」，乃至「不似不類，前後相
T02n0099_p0230c01║違？」　佛告聚落主：「我憶九十一劫以來，不見
T02n0099_p0230c02║一人施一比丘，有盡有減。聚落主！汝觀今
T02n0099_p0230c03║日有人家大富，多錢財、多眷屬、多僕從，當
T02n0099_p0230c04║知其家長夜好施，真實寂止，故致斯福利。
T02n0099_p0230c05║聚落主！有八因緣，令人損減福利不增。何
T02n0099_p0230c06║等為八？王所逼、賊所劫、火所焚、水所漂、
T02n0099_p0230c07║藏自消減、抵債不還、怨憎殘破、惡子費用，
T02n0099_p0230c08║有是八種為錢財難聚。聚落主！我說無常
T02n0099_p0230c09║為第九句。如是，聚落主！汝捨九因九緣，而
T02n0099_p0230c10║言沙門瞿曇破壞他家，不捨惡言、不捨惡
T02n0099_p0230c11║見，如鐵槍投水，身壞命終，生地獄中。」　時，刀
T02n0099_p0230c12║師氏聚落主心生恐怖，身毛皆竪，白佛言：
T02n0099_p0230c13║「世尊！我今悔過！如愚如癡，不善不辯，於瞿
T02n0099_p0230c14║曇所不實欺誑，虛說妄語。」　聞佛所說，歡喜
T02n0099_p0230c15║隨喜，從坐起去。
T02n0099_p0230c16║　　　（九一五）　如是我聞：　一時，佛住那羅聚落好衣
T02n0099_p0230c17║菴羅園中。　時，有刀師氏聚落主，先是尼揵弟
T02n0099_p0230c18║子，詣尼揵所，禮尼揵足，退坐一面。　爾時，尼
T02n0099_p0230c19║揵語聚落主：「汝能共沙門瞿曇作蒺[卄/梨]論，
T02n0099_p0230c20║令沙門瞿曇不得語、不得不語？」　聚落主白
T02n0099_p0230c21║尼揵：「阿梨！何等為蒺[卄/梨]論，令沙門瞿曇不
T02n0099_p0230c22║得語、不得不語耶？」　尼揵語聚落主：「汝往
T02n0099_p0230c23║沙門瞿曇所，作如是言：『瞿曇不常欲安慰
T02n0099_p0230c24║一切眾生、讚歎安慰一切眾生耶？』若言不
T02n0099_p0230c25║者，應語言：『瞿曇與凡愚夫有何等異？』若言
T02n0099_p0230c26║常欲安慰一切眾生，讚歎安慰一切眾生
T02n0099_p0230c27║者，復應問言：『若欲安慰一切眾生者，以
T02n0099_p0230c28║何等故，或為一種人說法？或不為一種人
T02n0099_p0230c29║說法？』作如是問者，是名蒺[卄/梨]論，令彼沙
T02n0099_p0231a01║門瞿曇不得語、不得不語。」　爾時，聚落主受
T02n0099_p0231a02║尼揵勸進已，往詣佛所，恭敬問訊已，退坐一
T02n0099_p0231a03║面，白佛言：「瞿曇豈不欲常安慰一切眾生，
T02n0099_p0231a04║歎說安慰一切眾生？」　佛告聚落主：「如來長夜
T02n0099_p0231a05║慈愍安慰一切眾生，亦常歎說安慰一切眾
T02n0099_p0231a06║生。」　聚落主白佛言：「若然者，如來何故為一
T02n0099_p0231a07║種人說法？又復不為一種人說法？」　佛告聚
T02n0099_p0231a08║落主：「我今問汝，隨意答我。聚落主！譬如
T02n0099_p0231a09║有三種田，有一種田沃壤肥澤，第二田
T02n0099_p0231a10║中，第三田[塉-月+目]薄，云何？聚落主！彼田主先於
T02n0099_p0231a11║何田耕治下種？」　聚落主言：「瞿曇！於最沃壤
T02n0099_p0231a12║肥澤者，先耕下種。」　「聚落主！復於何田次耕
T02n0099_p0231a13║下種？」　聚落主言：「瞿曇！當於中田次耕下
T02n0099_p0231a14║種。」　佛告聚落主：「復於何田次耕下種？」　聚落
T02n0099_p0231a15║主言：「當於最下[塉-月+目]薄之田，次耕下種。」　佛
T02n0099_p0231a16║告聚落主：「何故如是？」　聚落主言：「不欲廢田
T02n0099_p0231a17║存種而已。」　佛告聚落主：「我亦如是，如彼沃
T02n0099_p0231a18║壤肥澤田者，我諸比丘、比丘尼亦復如是。我
T02n0099_p0231a19║常為彼演說正法，初、中、後善，善義善味，純
T02n0099_p0231a20║一滿淨，梵行清白，開示顯現。彼聞法已，依
T02n0099_p0231a21║於我舍、我洲、我覆、我蔭、我趣，常以淨眼，觀我
T02n0099_p0231a22║而住，作如是念：『佛所說法，我悉受持，令我
T02n0099_p0231a23║長夜以義饒益，安隱樂住。』　「聚落主！如彼中
T02n0099_p0231a24║田者，我弟子優婆塞、優婆夷亦復如是。我亦
T02n0099_p0231a25║為彼演說正法，初、中、後善，善義善味，純一滿
T02n0099_p0231a26║淨，梵行清白，開發顯示。彼聞法已，依於我
T02n0099_p0231a27║舍、我洲、我覆、我蔭、我趣，常以淨眼，觀察我
T02n0099_p0231a28║住，作如是念：『世尊說法，我悉受持，令我長
T02n0099_p0231a29║夜以義饒益，安隱樂住。』　「聚落主！如彼田家
T02n0099_p0231b01║最下田者，如是我為諸外道異學尼揵子輩，
T02n0099_p0231b02║亦為說法，初、中、後善，善義善味，純一滿淨，梵
T02n0099_p0231b03║行清白，開示顯現，然於彼等少聞法者，亦
T02n0099_p0231b04║為其說，多聞法者，亦為其說。然其彼眾於
T02n0099_p0231b05║我善說法中，得一句法，知其義者，亦復長
T02n0099_p0231b06║夜以義饒益，安隱樂住。」　時，聚落主白佛：「甚奇！
T02n0099_p0231b07║世尊！善說如是三種田譬。」　佛告聚落主：「汝
T02n0099_p0231b08║聽我更說譬類。譬如士夫有三水器，不穿
T02n0099_p0231b09║不壞，亦不津漏。第二器不穿不壞，而有
T02n0099_p0231b10║津漏。第三器者，穿壞津漏。云何？聚落主！彼士
T02n0099_p0231b11║夫三種器中，常持淨水著何等器中？」　聚落主
T02n0099_p0231b12║言：「瞿曇！當以不穿不壞、不津漏者，先以盛
T02n0099_p0231b13║水。」　佛告聚落主：「次復應以何器盛水？」　聚落
T02n0099_p0231b14║主言：「瞿曇！當持彼器不穿不壞而津漏者，
T02n0099_p0231b15║次以盛水。」　佛告聚落主：「彼器滿已，復以何
T02n0099_p0231b16║器為後盛水？」　聚落主言：「以穿壞津漏之器
T02n0099_p0231b17║最後盛水。所以者何？須臾之間，供小用故。」
T02n0099_p0231b18║佛告聚落主：「如彼士夫不穿不壞、不津漏器，
T02n0099_p0231b19║諸弟子比丘、比丘尼亦復如是。我常為彼演
T02n0099_p0231b20║說正法，乃至長夜以義饒益，安隱樂住。如
T02n0099_p0231b21║第二器不穿不壞而津漏者，我諸弟子優婆
T02n0099_p0231b22║塞、優婆夷亦復如是。我常為彼演說正法，
T02n0099_p0231b23║乃至長夜以義饒益，安隱樂住，如第三器穿
T02n0099_p0231b24║壞津漏者，外道異學諸尼揵輩亦復如是。我
T02n0099_p0231b25║亦為彼演說正法，初、中、後善，善義善味，純一
T02n0099_p0231b26║滿淨，梵行清白，開示顯現。多亦為說，少亦為
T02n0099_p0231b27║說。彼若於我說一句法，知其義者，亦得長
T02n0099_p0231b28║夜安隱樂住。」　時，刀師氏聚落主聞佛所說，心
T02n0099_p0231b29║大恐怖，身毛皆竪，前禮佛足悔過：「世尊！如
T02n0099_p0231c01║愚如癡，不善不辯，於世尊所不諦真實，虛
T02n0099_p0231c02║偽妄說！」　聞佛所說，歡喜隨喜，禮足而去。
T02n0099_p0231c03║　　　（九一六）　如是我聞：　一時，佛住那羅聚落好衣
T02n0099_p0231c04║菴羅園中。　時，有刀師氏聚落主，尼揵弟子，
T02n0099_p0231c05║來詣佛所，稽首禮足，退坐一面。　爾時，世尊
T02n0099_p0231c06║告聚落主：「欲何所論？尼揵若提子為何所
T02n0099_p0231c07║說？」　聚落主言：「彼尼揵若提子說：『殺生者，一切
T02n0099_p0231c08║皆墮泥犁中，以多行故，則將至彼；如是盜、
T02n0099_p0231c09║邪婬、妄語皆墮泥犁中，以多行故，則將至
T02n0099_p0231c10║彼。』」　佛告聚落主：「若如尼犍若提子說殺生
T02n0099_p0231c11║者墮泥犁中，以多行故，而往生彼者，則無
T02n0099_p0231c12║有眾生墮泥犁中。聚落主！於意云何？何等
T02n0099_p0231c13║眾生於一切時有心殺生？復於何時有心
T02n0099_p0231c14║不殺生，乃至何時有心妄語，何時有心不妄
T02n0099_p0231c15║語？」　聚落主白佛言：「世尊！人於晝夜，少時有
T02n0099_p0231c16║心殺生，乃至少時有心妄語，而多時不有
T02n0099_p0231c17║心殺生，乃至妄語。」　佛告聚落主：「若如是者，
T02n0099_p0231c18║豈非無有人墮於泥犁中耶？如尼揵所說：
T02n0099_p0231c19║『有人殺生者，一切墮泥犁中，多習行者將
T02n0099_p0231c20║往生彼，乃至妄語亦復如是。』聚落主！彼大師
T02n0099_p0231c21║出興于世，覺想籌量，入覺想地住。於凡夫
T02n0099_p0231c22║地自辯所說，隨意籌量，為諸弟子作如是
T02n0099_p0231c23║說法，言殺生者，一切皆墮泥犁中，多習行
T02n0099_p0231c24║將往生彼，乃至妄語亦復如是。彼諸弟子若
T02n0099_p0231c25║信其說，言：『我大師知其所知，見其所見，能
T02n0099_p0231c26║為弟子作如是說：「若殺生者，一切皆墮泥
T02n0099_p0231c27║犁中，多習行故，將往生彼。」我本有心殺生、偷
T02n0099_p0231c28║盜、邪婬、妄語，當墮泥犁中。』得如是見，乃至
T02n0099_p0231c29║不捨此見，不厭彼業，不覺彼悔，於未來
T02n0099_p0232a01║世，不捨殺生，乃至不捨妄語，彼意解脫不
T02n0099_p0232a02║滿足，慧解脫亦不滿足。意解脫不滿足、慧
T02n0099_p0232a03║解脫不滿足故，則為謗聖邪見；邪見因緣
T02n0099_p0232a04║故，身壞命終，生惡趣泥犁中。如是，聚落主！
T02n0099_p0232a05║有因、有緣眾生煩惱，有因、有緣眾生業煩
T02n0099_p0232a06║惱。　「聚落主！如來、應、等正覺、明行足、善逝、世間
T02n0099_p0232a07║解、無上士、調御丈夫、天人師、佛世尊出興於
T02n0099_p0232a08║世，常為眾生呵責殺生，讚歎不殺；呵責
T02n0099_p0232a09║偷盜、邪婬、妄語，讚歎不盜、不婬、不妄語。常以
T02n0099_p0232a10║此法，化諸聲聞，令念、樂、信、重，言：『我大師知
T02n0099_p0232a11║其所知，見其所見，呵責殺生，讚歎不殺，乃
T02n0099_p0232a12║至呵責妄語，讚歎不妄語，我從昔來，以愚
T02n0099_p0232a13║癡無慧，有心殺生，我緣是故，今自悔責。』雖
T02n0099_p0232a14║不能令彼業不為，且因此悔責故，於未
T02n0099_p0232a15║來世，得離殺生，乃至得離盜、婬、妄語，亦得
T02n0099_p0232a16║滿足正意解脫，滿足慧解脫，意解脫、慧解脫
T02n0099_p0232a17║滿足已，得不謗賢聖，正見成就；正見因緣
T02n0099_p0232a18║故，得生善趣天上。如是，聚落主！有因、有緣
T02n0099_p0232a19║眾生業煩惱清淨。　「聚落主！彼多聞聖弟子作
T02n0099_p0232a20║如是學：『隨時晝夜觀察所起少有心殺生、
T02n0099_p0232a21║多有心不殺生。』若於有心殺生，當自悔責，
T02n0099_p0232a22║不是不類。若不有心殺生，無怨無憎，心生
T02n0099_p0232a23║隨喜；隨喜已，歡喜生；歡喜已，心猗息；心猗
T02n0099_p0232a24║息已，心受樂；受樂已，則心定。心定已，聖弟子
T02n0099_p0232a25║心與慈俱，無怨無嫉，無有瞋恚，廣大無量，
T02n0099_p0232a26║滿於一方，正受住；二方、三方，乃至四方、四維、
T02n0099_p0232a27║上下、一切世間，心與慈俱，無怨無嫉，無有
T02n0099_p0232a28║瞋恚，廣大無量，善修習，充滿諸方，具足正受
T02n0099_p0232a29║住。」　爾時，世尊以爪甲抄少土，語刀師氏聚
T02n0099_p0232b01║落主言：「云何？聚落主！我爪甲土多？大地為
T02n0099_p0232b02║多？」　聚落主白佛言：「世尊！爪甲土少少耳，大
T02n0099_p0232b03║地土無量無數。」　佛告聚落主：「如甲上之土
T02n0099_p0232b04║甚少，大地之土其數無量。如是心與慈俱，
T02n0099_p0232b05║修習多修習，諸有量業者，如甲上土，不能
T02n0099_p0232b06║將去，不能令住。如是偷盜對以悲心，邪婬
T02n0099_p0232b07║對以喜心，妄語對以捨心，不得為比。」　說
T02n0099_p0232b08║是語時，刀師氏聚落主遠塵離垢，得法眼
T02n0099_p0232b09║淨，聚落主見法、得法、覺法、知法、深入於法，
T02n0099_p0232b10║離諸狐疑不由於他、不隨於他，於正法、
T02n0099_p0232b11║律得無所畏。從坐起，整衣服，右膝著地，
T02n0099_p0232b12║合掌白佛：「我已度。世尊！已越。世尊！我今歸
T02n0099_p0232b13║佛、歸法、歸比丘僧，盡其壽命為優婆塞。世
T02n0099_p0232b14║尊！譬如士夫欲求燈明，取其馬尾，以為
T02n0099_p0232b15║燈炷，欲吹令然，終不得明，徒自疲勞，燈
T02n0099_p0232b16║竟不然。我亦如是，欲求明智，於諸愚癡尼
T02n0099_p0232b17║揵子所，愚癡習近，愚癡和合，愚癡奉事，徒自
T02n0099_p0232b18║勞苦，不得明智，是故我今重歸依佛、歸法、
T02n0099_p0232b19║歸僧。從今以去，於彼尼揵愚癡不善不辯
T02n0099_p0232b20║者所，少信、少敬、少愛、少念，於今遠離。是故，我
T02n0099_p0232b21║今第三歸佛、歸法、歸僧，乃至盡壽，為優婆
T02n0099_p0232b22║塞，自淨其心。」　時，刀師氏聚落主聞佛所說，
T02n0099_p0232b23║歡喜隨喜，作禮而去。
T02n0099_p0232b24║　　　（九一七）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0232b25║孤獨園。　爾時，世尊告諸比丘：「世間有三種調
T02n0099_p0232b26║馬。何等為三種？有馬捷疾具足、色不具足、
T02n0099_p0232b27║形體不具足。有馬色具足、捷疾具足形體
T02n0099_p0232b28║不具足。有馬捷疾具足、色具足、形體具足。
T02n0099_p0232b29║如是有三種調士夫相。何等為三？有士夫
T02n0099_p0232c01║捷疾具足、色不具足、形體不具足。有士夫
T02n0099_p0232c02║捷疾具足、色具足、形體不具足。有士夫捷
T02n0099_p0232c03║疾具足、色具足、形體具足。　「比丘！何等為不
T02n0099_p0232c04║調士夫捷疾具足、色不具足、形體不具足，
T02n0099_p0232c05║有士夫於此苦如實知，此苦集、此苦滅、
T02n0099_p0232c06║此苦滅道跡如實知，如是觀者三結斷，身見、
T02n0099_p0232c07║戒取、疑。此三結斷得須陀洹，不墮惡趣法，
T02n0099_p0232c08║決定正趣三菩提，七有天人往生，究竟苦邊，
T02n0099_p0232c09║是名捷疾具足。何等為非色具足？若有問
T02n0099_p0232c10║阿毘曇、律，不能以具足句味，次第隨順，具
T02n0099_p0232c11║足解說，是名色不具足。云何形體不具足？
T02n0099_p0232c12║非大德名聞，感致衣被、飲食、床臥、湯藥、眾
T02n0099_p0232c13║具，是名士夫捷疾具足、色不具足、形體不具
T02n0099_p0232c14║足。　「何等為捷疾具足、色具足、形體不具足？謂
T02n0099_p0232c15║士夫此苦如實知，此苦集、此苦滅、此苦滅道
T02n0099_p0232c16║跡如實知，乃至究竟苦邊，是捷疾具足。何
T02n0099_p0232c17║等為色具足？若問阿毘曇、律，乃至能為解
T02n0099_p0232c18║說，是名色具足。何等為形體不具足？非大
T02n0099_p0232c19║德名聞，不能感致衣被、飲食、臥具、湯藥，是
T02n0099_p0232c20║名士夫捷疾具足、色具足、形體不具足。　「何等
T02n0099_p0232c21║為士夫捷疾具足、色具足、形體具足？謂士夫
T02n0099_p0232c22║此苦如實知，此苦集、此苦滅、此苦滅道跡如
T02n0099_p0232c23║實知，乃至究竟苦邊，是名捷疾具足。何等
T02n0099_p0232c24║為色具足，若問阿毘曇、律，乃至能解說，是
T02n0099_p0232c25║名色具足。何等為形體具足，大德名聞，乃
T02n0099_p0232c26║至臥具、湯藥，是名形體具足，是名士夫捷疾
T02n0099_p0232c27║具足、色具足、形體具足。」　佛說此經已，諸比
T02n0099_p0232c28║丘聞佛所說，歡喜奉行。
T02n0099_p0232c29║　　　（九一八）　如是我聞：　一時，佛住王舍城迦蘭陀
T02n0099_p0233a01║竹園。　爾時，世尊告諸比丘：「世間有三種良
T02n0099_p0233a02║馬。何等為三？有馬捷疾具足、非色具足、非
T02n0099_p0233a03║形體具足。有馬捷疾具足、色具足、非形體
T02n0099_p0233a04║具足，有馬捷疾具足、色具足、形體具足。於
T02n0099_p0233a05║正法、律有三種善男子。何等為三？有善男
T02n0099_p0233a06║子捷疾具足、非色具足、非形體具足，有善
T02n0099_p0233a07║男子捷疾具足、色具足、非形體具足，有善
T02n0099_p0233a08║男子捷疾具足、色具足、形體具足。　「何等為
T02n0099_p0233a09║善男子捷疾具足、非色具足、非形體具足？謂
T02n0099_p0233a10║善男子苦聖諦如實知，苦集聖諦如實知，苦
T02n0099_p0233a11║滅聖諦如實知，苦滅道跡聖諦如實知。作如
T02n0099_p0233a12║是知、如是見已，斷五下分結，謂身見、戒取、
T02n0099_p0233a13║疑、貪欲、瞋恚；斷此五下分結已，得生般涅槃
T02n0099_p0233a14║阿那含，不復還生此世，是名善男子捷疾
T02n0099_p0233a15║具足。云何色不具足？若問阿毘曇、律，不能
T02n0099_p0233a16║解了句味，次第隨順，決定解說，是名色不具
T02n0099_p0233a17║足。云何形體不具足？謂非名聞大德，能感
T02n0099_p0233a18║財利供養、衣被、飲食、隨病湯藥，是名善男子
T02n0099_p0233a19║捷疾具足、非色具足、非形體具足。　「何等為捷
T02n0099_p0233a20║疾具足、色具足、非形體具足？謂善男子此苦
T02n0099_p0233a21║聖諦如實知，乃至得生般涅槃阿那含，不復
T02n0099_p0233a22║還生此世，是名捷疾具足。云何色具足？若
T02n0099_p0233a23║有問阿毘曇、律，能以次第句味，隨順決定，
T02n0099_p0233a24║而為解說，是名色具足。云何非形體具足？
T02n0099_p0233a25║謂非名聞大德，能感財利供養、衣被、飲食、隨
T02n0099_p0233a26║病湯藥，是名善男子捷疾具足、色具足、非形
T02n0099_p0233a27║體具足。　「何等為善男子捷疾具足、色具足、形
T02n0099_p0233a28║體具足？謂善男子此苦聖諦如實知，乃至得
T02n0099_p0233a29║阿那含生般涅槃，不復還生此世，是名捷
T02n0099_p0233b01║疾具足。何等為色具足，若有問阿毘曇、毘
T02n0099_p0233b02║尼，乃至而為解說，是名色具足。何等為形
T02n0099_p0233b03║體具足？謂名聞大德能感財利，乃至湯藥、眾
T02n0099_p0233b04║具，是名形體具足，是名善男子捷疾具足、
T02n0099_p0233b05║色具足、形體具足。」　佛說此經已，諸比丘聞
T02n0099_p0233b06║佛所說，歡喜奉行。
T02n0099_p0233b07║雜阿含經卷第三十二

---

【經文資訊】大正藏第 02 冊 No. 0099 雜阿含經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正藏所編輯
【原始資料】蕭鎮國大德提供／張文明大德二校，佛教經典系列提供／妙雲蘭若校對，北美某大德提供，法雨道場提供新式標點
【其他事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會資料庫版權宣告】

---