T02n0099_021 雜阿含經 第21卷

　
T02n0099_p0146b20║
T02n0099_p0146b21║雜阿含經卷第二十一
T02n0099_p0146b22║
T02n0099_p0146b23║　　　　宋天竺三藏求那跋陀羅譯
T02n0099_p0146b24║　　　（五五九）　如是我聞：　一時，佛住波羅利弗妬路
T02n0099_p0146b25║國，尊者阿難及尊者迦摩亦在波羅利弗
T02n0099_p0146b26║妬路雞林精舍。　時，尊者迦摩詣尊者阿難
T02n0099_p0146b27║所，共相問訊慰勞已，於一面坐。語尊者
T02n0099_p0146b28║阿難：「奇哉！尊者阿難！有眼有色、有耳有
T02n0099_p0146b29║聲、有鼻有香、有舌有味、有身有觸、有
T02n0099_p0146c01║意有法，而有比丘有是等法，能不覺知。
T02n0099_p0146c02║云何？尊者阿難！彼比丘為有想不覺知，為
T02n0099_p0146c03║無想故不覺知？」　尊者阿難語迦摩比丘言：
T02n0099_p0146c04║「有想者亦不覺知，況復無想。」　復問尊者阿
T02n0099_p0146c05║難：「何等為有想於有而不覺知？」　尊者阿難
T02n0099_p0146c06║語迦摩比丘言：「若比丘離欲、惡不善法，有
T02n0099_p0146c07║覺有觀，離生喜樂，初禪具足住。如是有想
T02n0099_p0146c08║比丘有法而不覺知。如是第二、第三、第四
T02n0099_p0146c09║禪，空入處、識入處、無所有入處具足住。如
T02n0099_p0146c10║是有想比丘有法而不覺知。云何無想有
T02n0099_p0146c11║法而不覺知？如是比丘一切想不憶念，無
T02n0099_p0146c12║想心三昧身作證具足住，是名比丘無想於
T02n0099_p0146c13║有法而不覺知。」　尊者迦摩比丘復問尊者
T02n0099_p0146c14║阿難：「若比丘無想心三昧，不涌不沒，解
T02n0099_p0146c15║脫已住，住已解脫，世尊說此是何果、何功
T02n0099_p0146c16║德？」　尊者阿難語迦摩比丘言：「若比丘無想
T02n0099_p0146c17║心三昧，不涌不沒，解脫已住，住已解脫，世
T02n0099_p0146c18║尊說此是智果、智功德。」　時，二正士共論議
T02n0099_p0146c19║已，歡喜隨喜，各從坐起去。
T02n0099_p0146c20║　　　（五六〇）　如是我聞：　一時，佛住俱睒彌國瞿師
T02n0099_p0146c21║羅園。爾時，尊者阿難亦在彼住。　時，尊者阿
T02n0099_p0146c22║難告諸比丘：「若比丘！比丘尼於我前自
T02n0099_p0146c23║記說，我當善哉慰勞問訊，或求以四道。何
T02n0099_p0146c24║等為四？若比丘、比丘尼坐，作如是住心、
T02n0099_p0146c25║善住心、局住心、調伏心、止、觀、一心、等受，
T02n0099_p0146c26║分別於法量度，修習多修習已，得斷諸
T02n0099_p0146c27║使。若有比丘、比丘尼於我前自記說，我
T02n0099_p0146c28║則如是善哉慰喻，或求是，名說初道。　「復
T02n0099_p0146c29║次，比丘、比丘尼正坐思惟，於法選擇，思
T02n0099_p0146c30║量住心，善住、局住，調伏止觀，一心等受。
T02n0099_p0147a01║如是正向多住，得離諸使，若有比丘、比丘
T02n0099_p0147a02║尼於我前自記說，我當如是善哉慰喻，
T02n0099_p0147a03║或求是，名第二說道。　「復次，比丘、比丘尼為
T02n0099_p0147a04║掉亂所持，以調伏心坐、正坐，住心、善住心、
T02n0099_p0147a05║局住心，調伏止觀，一心等受化。如是正向
T02n0099_p0147a06║多住已，則斷諸使，若有比丘、比丘尼於我
T02n0099_p0147a07║前自記說，我則如是善哉慰喻，或求是，名
T02n0099_p0147a08║第三說道。　「復次，比丘、比丘尼止觀和合俱
T02n0099_p0147a09║行，作如是正向多住，則斷諸使。若比丘、比
T02n0099_p0147a10║丘尼於我前自記說者，我則如是善哉慰
T02n0099_p0147a11║喻教誡，或求是，名第四說道。」　時，諸比丘聞
T02n0099_p0147a12║尊者阿難所說，歡喜奉行。
T02n0099_p0147a13║　　　（五六一）　如是我聞：　一時，佛住俱睒彌國瞿師
T02n0099_p0147a14║羅園，尊者阿難亦在彼住。　時，有異婆羅門
T02n0099_p0147a15║詣尊者阿難所，共相問訊慰勞已，於一面
T02n0099_p0147a16║坐，問尊者阿難：「何故於沙門瞿曇所修梵
T02n0099_p0147a17║行？」　尊者阿難語婆羅門：「為斷故。」　復問：「尊
T02n0099_p0147a18║者何所斷？」　答言：「斷愛。」　復問：「尊者阿
T02n0099_p0147a19║難！何所依而得斷愛？」　答言：「婆羅門！依
T02n0099_p0147a20║於欲而斷愛。」　復問：「尊者阿難！豈非無邊
T02n0099_p0147a21║際？」　答言：「婆羅門！非無邊際。如是有邊際，
T02n0099_p0147a22║非無邊際。」　復問：「尊者阿難！云何有邊際，非
T02n0099_p0147a23║無邊際。」　答言：「婆羅門！我今問汝，隨意答
T02n0099_p0147a24║我。婆羅門！於意云何？汝先有欲來詣精
T02n0099_p0147a25║舍不？」　婆羅門答言：「如是，阿難！」　「如是，婆羅
T02n0099_p0147a26║門！來至精舍已，彼欲息不？」　答言：「如是，
T02n0099_p0147a27║尊者阿難！彼精進、方便、籌量，來詣精舍。」　復
T02n0099_p0147a28║問：「至精舍已，彼精進、方便、籌量息不？」　答
T02n0099_p0147a29║言：「如是，尊者阿難！」　復語婆羅門：「如是，婆
T02n0099_p0147b01║羅門！如來、應、等正覺所知所見，說四如
T02n0099_p0147b02║意足，以一乘道淨眾生、滅苦惱、斷憂悲。
T02n0099_p0147b03║何等為四？欲定斷行成就如意足，精進定、
T02n0099_p0147b04║心定、思惟定斷行成就如意足。如是，聖弟子
T02n0099_p0147b05║修欲定斷行成就如意足，依離、依無欲、依
T02n0099_p0147b06║出要、依滅、向於捨，乃至斷愛，愛斷已，彼
T02n0099_p0147b07║欲亦息。修精進定、心定、思惟定斷行成就，
T02n0099_p0147b08║依離、依無欲、依出要、依滅、向於捨，乃至愛
T02n0099_p0147b09║盡，愛盡已，思惟則息。婆羅門！於意云何？
T02n0099_p0147b10║此非邊際耶？」　婆羅門言：「尊者阿難！此是
T02n0099_p0147b11║邊際，非不邊際。」　爾時，婆羅門聞尊者阿難
T02n0099_p0147b12║所說，歡喜隨喜，從座起去。
T02n0099_p0147b13║　　　（五六二）　如是我聞：　一時，佛住拘睒彌國瞿師
T02n0099_p0147b14║羅園，尊者阿難亦在彼住。　爾時，瞿師羅長者
T02n0099_p0147b15║詣尊者阿難所，稽首禮足，退坐一面，白
T02n0099_p0147b16║尊者阿難：「云何名為世間說法者？云何名
T02n0099_p0147b17║世間善向？云何名世間善到？」　尊者阿難語瞿
T02n0099_p0147b18║師羅長者：「我今問汝，隨意答我。長者！於意
T02n0099_p0147b19║云何？若有說法，調伏貪欲、調伏瞋恚、調
T02n0099_p0147b20║伏愚癡，得名世間說法者不？」　長者答言：「尊
T02n0099_p0147b21║者阿難！若有說法，能調伏貪欲、瞋恚、愚癡，
T02n0099_p0147b22║是則名為世間說法。」　復問：「長者！於意云何？
T02n0099_p0147b23║若世間向調伏貪欲、調伏瞋恚、調伏愚癡，
T02n0099_p0147b24║是名世間善向；若世間已調伏貪欲、瞋恚、愚
T02n0099_p0147b25║癡，是名善到耶？為非耶？」　長者答言：「尊
T02n0099_p0147b26║者阿難！若調伏貪欲，已斷無餘，瞋恚、愚癡
T02n0099_p0147b27║已斷無餘，是名善到。」　尊者阿難答言：「長者！
T02n0099_p0147b28║我試問汝，汝便真實答我，其義如此，當
T02n0099_p0147b29║受持之。」　瞿師羅長者聞尊者阿難所說，歡
T02n0099_p0147c01║喜隨喜，作禮而去。
T02n0099_p0147c02║　　　（五六三）　如是我聞：　一時，佛住毘舍離獼猴
T02n0099_p0147c03║池側重閣講堂，尊者阿難亦在彼住。　爾時，
T02n0099_p0147c04║無畏離車，是尼犍弟子、聰明童子離車，
T02n0099_p0147c05║是阿耆毘弟子，俱往尊者阿難所，共相問訊
T02n0099_p0147c06║慰勞已，於一面坐。時，無畏離車語尊者
T02n0099_p0147c07║阿難：「我師尼犍子滅熾然法，清淨超出，
T02n0099_p0147c08║為諸弟子說如是道：『宿命之業，行苦行故，
T02n0099_p0147c09║悉能吐之。身業不作，斷截橋梁，於未來
T02n0099_p0147c10║世無復諸漏，諸業永盡；業永盡故，眾苦
T02n0099_p0147c11║永盡；苦永盡故，究竟苦邊。』尊者阿難！此義
T02n0099_p0147c12║云何？」　尊者阿難語離車言：「如來、應、等正覺
T02n0099_p0147c13║所知所見，說三種離熾然清淨超出道，以
T02n0099_p0147c14║一乘道淨眾生、離憂悲、越苦惱，得真如
T02n0099_p0147c15║法。何等為三？如是，聖弟子住於淨戒，受波
T02n0099_p0147c16║羅提木叉，威儀具足，信於諸罪過，生怖畏
T02n0099_p0147c17║想。受持如是具足淨戒，宿業漸吐，得現法
T02n0099_p0147c18║離熾然，不待時節，能得正法，通達現見
T02n0099_p0147c19║觀察，智慧自覺。離車長者！是名如來、應、等正
T02n0099_p0147c20║覺說所知所見說離熾然，清淨超出，以一
T02n0099_p0147c21║乘道淨眾生、滅苦惱、越憂悲，得真如法。
T02n0099_p0147c22║「復次，離車！如是淨戒具足，離欲、惡不善法，
T02n0099_p0147c23║乃至第四禪具足住，是名如來、應、等正覺說
T02n0099_p0147c24║離熾然，乃至得如實法。復有三昧正受，
T02n0099_p0147c25║於此苦聖諦如實知，此苦集聖諦、苦滅聖
T02n0099_p0147c26║諦、苦滅道跡聖諦如實知。具足如是智慧心，
T02n0099_p0147c27║業更不造，宿業漸已斷，得現正法，離諸
T02n0099_p0147c28║熾然，不待時節，通達現見，生自覺智。離
T02n0099_p0147c29║車！是名如來、應、等正覺所知所見說第
T02n0099_p0148a01║三離熾然，清淨超出，以一乘道淨眾生、離
T02n0099_p0148a02║苦惱、滅憂悲，得如實法。」　爾時，尼犍弟子離
T02n0099_p0148a03║車無畏默然住。　爾時，阿耆毘弟子離車
T02n0099_p0148a04║聰慧重語離車無畏言：「怪哉！無畏！何默
T02n0099_p0148a05║然住？於如來、應、等正覺所說、所知、所見、善
T02n0099_p0148a06║說法，聞不隨喜耶？」　離車無畏答言：「我思
T02n0099_p0148a07║惟其義，故默然住耳。誰聞世尊沙門瞿曇
T02n0099_p0148a08║所說法不隨喜者？若有聞沙門瞿曇說法
T02n0099_p0148a09║而不隨喜者，此則愚夫，長夜當受非義
T02n0099_p0148a10║不饒益苦。」　時，尼犍弟子離車無畏、阿耆毘
T02n0099_p0148a11║弟子聰慧重聞佛所說法，尊者阿難陀所說，
T02n0099_p0148a12║歡喜隨喜，從座起去。
T02n0099_p0148a13║　　　（五六四）　如是我聞：　一時，佛住舍衛國祇樹給
T02n0099_p0148a14║孤獨園。尊者阿難亦在彼住。　時，有異比丘
T02n0099_p0148a15║尼於尊者阿難所，起染著心，遣使白尊者
T02n0099_p0148a16║阿難：「我身遇病苦，唯願尊者哀愍見看。」　尊者
T02n0099_p0148a17║阿難晨朝著衣持鉢，往彼比丘尼所。　彼比
T02n0099_p0148a18║丘尼遙見尊者阿難來，露身體臥床上。
T02n0099_p0148a19║尊者阿難遙見彼比丘尼身，即自攝歛諸
T02n0099_p0148a20║根，迴身背住。彼比丘尼見尊者阿難攝
T02n0099_p0148a21║歛諸根，迴身背住，即自慚愧，起著衣服，
T02n0099_p0148a22║敷坐具，出迎尊者阿難，請令就座，稽首禮
T02n0099_p0148a23║足，退住一面。　時，尊者阿難為說法言：「姊
T02n0099_p0148a24║妹！如此身者，穢食長養、憍慢長養、愛所
T02n0099_p0148a25║長養、婬欲長養。姊妹！依穢食者，當斷穢
T02n0099_p0148a26║食，依於慢者，當斷憍慢，依於愛者，當斷
T02n0099_p0148a27║愛欲。姊妹！云何名依於穢食，當斷穢食？
T02n0099_p0148a28║謂聖弟子於食計數思惟而食，無著樂想、
T02n0099_p0148a29║無憍慢想、無摩拭想、無莊嚴想，為持身
T02n0099_p0148b01║故、為養活故、治飢渴病故、攝受梵行
T02n0099_p0148b02║故，宿諸受令滅，新諸受不生，崇習長養，
T02n0099_p0148b03║若力、若樂、若觸，當如是住。譬如商客以
T02n0099_p0148b04║酥油膏以膏其車，無染著想、無憍慢想、
T02n0099_p0148b05║無摩拭想、無莊嚴想，為運載故，如病瘡
T02n0099_p0148b06║者塗以酥油，無著樂想、無憍慢想、無摩
T02n0099_p0148b07║拭想、無莊嚴想，為瘡愈故。如是，聖弟子
T02n0099_p0148b08║計數而食，無染著想、無憍慢想、無摩拭想、
T02n0099_p0148b09║無莊嚴想，為養活故、治飢渴故、攝受
T02n0099_p0148b10║梵行故，宿諸受離，新諸受不起，若力、若樂、
T02n0099_p0148b11║若無罪觸安隱住。姊妹！是名依食斷食。
T02n0099_p0148b12║「依慢斷慢者。云何依慢斷慢？謂弟子聞
T02n0099_p0148b13║某尊者、某尊者弟子盡諸有漏，無漏心解脫、
T02n0099_p0148b14║慧解脫，現法自知作證：『我生已盡，梵行已
T02n0099_p0148b15║立，所作已作，自知不受後有。』聞已，作是念：
T02n0099_p0148b16║『彼聖弟子盡諸有漏，乃至自知不受後有。
T02n0099_p0148b17║我今何故不盡諸有漏，何故不自知不受
T02n0099_p0148b18║後有。』當於爾時則能斷諸有漏，乃至自知
T02n0099_p0148b19║不受後有。姊妹！是名依慢斷慢。　「姊妹！云
T02n0099_p0148b20║何依愛斷愛？謂聖弟子聞某尊者、某尊者弟
T02n0099_p0148b21║子盡諸有漏，乃至自知不受後有。我等何
T02n0099_p0148b22║不盡諸有漏，乃至自知不受後有。彼於爾
T02n0099_p0148b23║時能斷諸有漏，乃至自知不受後有。姊妹！
T02n0099_p0148b24║是名依愛斷愛。姊妹！無所行者，斷截婬
T02n0099_p0148b25║欲、和合橋梁。」　尊者阿難說是法時，彼比丘
T02n0099_p0148b26║尼遠塵離垢，得法眼淨，彼比丘尼見法、得
T02n0099_p0148b27║法、覺法、入法，度狐疑，不由於他，於正法、
T02n0099_p0148b28║律，心得無畏。禮尊者阿難足，白尊者阿難：
T02n0099_p0148b29║「我今發露悔過：愚癡不善，脫作如是不流類
T02n0099_p0148c01║事；今於尊者阿難所，自見過、自知過，發露
T02n0099_p0148c02║懺悔，哀愍故！」　尊者阿難語比丘尼：「汝今真
T02n0099_p0148c03║實自見罪、自知罪，愚癡不善，汝自知作
T02n0099_p0148c04║不類之罪，汝今自知、自見而悔過，於未來
T02n0099_p0148c05║世得具足戒。我今受汝悔過，哀愍故，令
T02n0099_p0148c06║汝善法增長，終不退滅。所以者何？若有自
T02n0099_p0148c07║見罪、自知罪，能悔過者，於未來世得具
T02n0099_p0148c08║足戒，善法增長，終不退滅。」　尊者阿難為彼
T02n0099_p0148c09║比丘尼種種說法，示、教、照、喜已，從座起
T02n0099_p0148c10║去。
T02n0099_p0148c11║　　　（五六五）　如是我聞：　一時，佛在橋池人間遊
T02n0099_p0148c12║行，與尊者阿難俱，至婆頭聚落國北身恕
T02n0099_p0148c13║林中。　爾時，婆頭聚落諸童子聞尊者阿難
T02n0099_p0148c14║橋池人間遊行，住婆頭聚落國北身恕林
T02n0099_p0148c15║中。聞已，相呼聚集，往詣尊者阿難所，稽首
T02n0099_p0148c16║禮尊者阿難足，退坐一面。　時，尊者阿難語
T02n0099_p0148c17║諸童子言：「帝種！如來、應、等正覺說四種
T02n0099_p0148c18║清淨，戒清淨、心清淨、見清淨、解脫清淨。
T02n0099_p0148c19║「云何為戒清淨？謂聖弟子住於戒，波羅提
T02n0099_p0148c20║木叉，戒增長，威儀具足，於微細罪能生恐
T02n0099_p0148c21║怖，受持學戒。戒身不滿者，能令滿足；已滿
T02n0099_p0148c22║者，隨順執持，欲精進方便超出，精勤勇猛，
T02n0099_p0148c23║堪能諸身心法，常能攝受，是名戒淨斷。　「苦
T02n0099_p0148c24║種！云何名為心淨斷？謂聖弟子離欲、惡不
T02n0099_p0148c25║善法，乃至第四禪具足住；定身未滿者令
T02n0099_p0148c26║滿，已滿者隨順執受，欲精進乃至常執受，是
T02n0099_p0148c27║名心淨斷。　「苦種！云何名為見淨斷？謂聖弟
T02n0099_p0148c28║子聞大師說法。如是如是說法，則如是如
T02n0099_p0148c29║是入如實正觀。如是如是得歡喜、得隨
T02n0099_p0149a01║喜、得從於佛。　「復次，聖弟子不聞大師說
T02n0099_p0149a02║法，然從餘明智尊重梵行者說，聞尊重梵
T02n0099_p0149a03║行者如是如是說，則如是如是入如實
T02n0099_p0149a04║觀察。如是如是觀察，於彼法得歡喜、隨
T02n0099_p0149a05║喜，信於正法。　「復次，聖弟子不聞大師說
T02n0099_p0149a06║法，亦復不聞明智尊重梵行者說，隨先所
T02n0099_p0149a07║聞受持者重誦習，隨先所聞受持者如是
T02n0099_p0149a08║如是重誦已。如是如是得入彼法，乃至
T02n0099_p0149a09║信於正法。　「復次，聖弟子不聞大師說法，不
T02n0099_p0149a10║聞明智尊重梵行者說，又復不能先所受持
T02n0099_p0149a11║重誦習，然先所聞法為人廣說，先所聞法
T02n0099_p0149a12║如是如是為人廣說。如是如是得入於
T02n0099_p0149a13║法，正智觀察，乃至信於正法。　「復次，聖弟子
T02n0099_p0149a14║不聞大師說法，復不聞明智尊重梵行者
T02n0099_p0149a15║說，又復不能先所受持重誦習，亦復不以
T02n0099_p0149a16║先所聞法為人廣說，然於先所聞法獨一
T02n0099_p0149a17║靜處思惟觀察。如是如是思惟觀察，如是
T02n0099_p0149a18║如是得入正法，乃至信於正法。如是從他
T02n0099_p0149a19║聞，內正思惟，是名未起正見令起，已起正
T02n0099_p0149a20║見令增廣；是名未滿戒身令滿，已滿者隨
T02n0099_p0149a21║順攝受，欲精進方便，乃至常攝受，是名見
T02n0099_p0149a22║淨斷。　「苦種！云何為解脫清淨斷？謂聖弟子
T02n0099_p0149a23║貪心無欲解脫，恚、癡心無欲解脫。如是解
T02n0099_p0149a24║脫，未滿者令滿，已滿者隨順攝受，欲精進
T02n0099_p0149a25║乃至常攝受，是名解脫淨斷。」　苦種！尊者阿難
T02n0099_p0149a26║說是法時，婆頭聚落諸童子聞尊者阿難所
T02n0099_p0149a27║說，歡喜隨喜，作禮而去。
T02n0099_p0149a28║　　　（五六六）　如是我聞：　一時，佛住菴羅聚落菴
T02n0099_p0149a29║羅林中，與眾上座比丘俱。　時，有質多羅長
T02n0099_p0149b01║者詣諸上座比丘，稽首禮足，退坐一面。　時，
T02n0099_p0149b02║諸上座比丘為質多羅長者種種說法，示、
T02n0099_p0149b03║教、照、喜；種種說法，示、教、照、喜已，默然住。時，
T02n0099_p0149b04║質多羅長者稽首禮諸上座比丘足，往詣
T02n0099_p0149b05║那伽達多比丘房，稽首禮那伽達多比丘足，
T02n0099_p0149b06║退坐一面。　時，那伽達多比丘問質多羅長
T02n0099_p0149b07║者，如所說：
T02n0099_p0149b08║「枝青以白覆，　　一輻轉之車，
T02n0099_p0149b09║　離結觀察來，　　斷流不復縛。
T02n0099_p0149b10║「長者！此偈有何義？」　質多羅長者言：「尊者
T02n0099_p0149b11║那伽達多！世尊說此偈耶？」　答言：「如是。」　質
T02n0099_p0149b12║多羅長者語尊者那伽達多言：「尊者！須臾
T02n0099_p0149b13║默然，我當思惟此義。」　須臾默然思惟已，語
T02n0099_p0149b14║尊者那伽達多言：「青者謂戒也，白覆謂
T02n0099_p0149b15║解脫也，一輻者身念也，轉者轉出也，車者止
T02n0099_p0149b16║觀也，離結者有三種結，謂貪、恚、癡。彼阿羅
T02n0099_p0149b17║漢諸漏已盡、已滅、已知、已斷根本，如截
T02n0099_p0149b18║多羅樹頭更不復生，未來世滅不起法。　「觀
T02n0099_p0149b19║察者謂見也，來者人也，斷流者愛流於生
T02n0099_p0149b20║死。彼羅漢比丘諸漏已盡、已知，斷其根本，
T02n0099_p0149b21║如截多羅樹頭不復生，於未來世成不起
T02n0099_p0149b22║法。　「不縛者謂三縛，貪欲縛、瞋恚縛、愚癡縛，
T02n0099_p0149b23║彼阿羅漢比丘諸漏已盡、已斷、已知，斷其
T02n0099_p0149b24║根本，如截多羅樹頭更不復生，於未來
T02n0099_p0149b25║世成不起法。是故，尊者那伽達多！世尊說
T02n0099_p0149b26║此偈：
T02n0099_p0149b27║「枝青以白覆，　　一輻轉之車，
T02n0099_p0149b28║　離結觀察來，　　斷流不復縛。
T02n0099_p0149b29║「此世尊所說偈，我已分別也。」　尊者那伽達
T02n0099_p0149c01║多問質多羅長者言：「此義汝先聞耶？」　答言：
T02n0099_p0149c02║「不聞。」　尊者那伽達多言：「長者！汝得善利，
T02n0099_p0149c03║於此甚深佛法，賢聖慧眼得入。」　時，質多羅
T02n0099_p0149c04║長者聞尊者那伽達多所說，歡喜隨喜，作
T02n0099_p0149c05║禮而去。
T02n0099_p0149c06║　　　（五六七）　如是我聞：　一時，佛住菴羅聚落菴羅
T02n0099_p0149c07║林精舍，與眾多上座比丘俱。　時，有質多羅
T02n0099_p0149c08║長者詣諸上座比丘所，稽首禮足，退坐一
T02n0099_p0149c09║面。時，諸上座比丘為質多羅長者種種說
T02n0099_p0149c10║法，示、教、照、喜；示、教、照、喜已，默然住。　時，質多羅
T02n0099_p0149c11║長者詣尊者那伽達多比丘所，稽首禮足，
T02n0099_p0149c12║退坐一面。尊者那伽達多告質多羅長者：
T02n0099_p0149c13║「有無量心三昧、無相心三昧、無所有心
T02n0099_p0149c14║三昧、空心三昧。云何？長者！此法為種種義
T02n0099_p0149c15║故種種名？為一義有種種名？」　質多羅長者
T02n0099_p0149c16║問尊者那伽達多：「此諸三昧為世尊所說？
T02n0099_p0149c17║為尊者自意說耶？」　尊者那伽達多答言：「此世
T02n0099_p0149c18║尊所說。」　質多羅長者語尊者那伽達多：「聽我
T02n0099_p0149c19║小思惟此義，然後當答。」　須臾思惟已，語尊
T02n0099_p0149c20║者那伽達多：「有法種種義、種種句、種種味，
T02n0099_p0149c21║有法一義種種味。」　復問長者：「云何有法種
T02n0099_p0149c22║種義、種種句、種種味？」　長者答言：「無量三昧
T02n0099_p0149c23║者，謂聖弟子心與慈俱，無怨、無憎、無恚，寬弘
T02n0099_p0149c24║重心，無量修習普緣，一方充滿。如是二方、三
T02n0099_p0149c25║方、四方上下，一切世間心與慈俱，無怨、無憎、
T02n0099_p0149c26║無恚，寬弘重心，無量修習，充滿諸方，一切世
T02n0099_p0149c27║間普緣住，是名無量三昧。云何為無相
T02n0099_p0149c28║三昧？謂聖弟子於一切相不念，無相心三
T02n0099_p0149c29║昧，身作證，是名無相心三昧。云何無所有
T02n0099_p0150a01║心三昧？謂聖弟子度一切無量識入處，無
T02n0099_p0150a02║所有，無所有心住，是名無所有心三昧。云
T02n0099_p0150a03║何空三昧？謂聖弟子世間空，世間空如實觀
T02n0099_p0150a04║察，常住不變易，非我、非我所，是名空心三
T02n0099_p0150a05║昧，是名為法種種義、種種句、種種味。」　復問
T02n0099_p0150a06║長者：「云何法一義種種味？」　答言：「尊者！謂貪有
T02n0099_p0150a07║量，若無諍者第一無量，謂貪者是有相，恚、
T02n0099_p0150a08║癡者是有相，無諍者是無相。貪者是所有，
T02n0099_p0150a09║恚、癡者是所有，無諍者是無所有。復次，無
T02n0099_p0150a10║諍者空，於貪空，於恚、癡空，常住不變易空，
T02n0099_p0150a11║非我、非我所，是名法一義種種味。」　尊者那
T02n0099_p0150a12║伽達多問言：「云何？長者！此義汝先所聞耶？」
T02n0099_p0150a13║答言：「尊者！不聞。」　復告長者：「汝得大利，於
T02n0099_p0150a14║甚深佛法，現賢聖慧眼得入。」　質多羅長者
T02n0099_p0150a15║聞尊者那伽達多所說，歡喜隨喜，作禮而
T02n0099_p0150a16║去。
T02n0099_p0150a17║　　　（五六八）　如是我聞：　一時，佛住菴羅聚落菴羅
T02n0099_p0150a18║林中，與諸上座比丘俱。　時，有質多羅長者
T02n0099_p0150a19║詣諸上座比丘所，禮諸上座已，詣尊者
T02n0099_p0150a20║伽摩比丘所，稽首禮足，退坐一面，白尊
T02n0099_p0150a21║者伽摩比丘：「所謂行者，云何名行？」　伽摩
T02n0099_p0150a22║比丘言：「行者，謂三行，身行、口行、意行。」　復問：
T02n0099_p0150a23║「云何身行？云何口行？云何意行？」　答言：「長者！
T02n0099_p0150a24║出息、入息名為身行。有覺、有觀名為口
T02n0099_p0150a25║行。想、思名為意行。」　復問：「何故出息、入息名
T02n0099_p0150a26║為身行？有覺、有觀名為口行？想、思名為意
T02n0099_p0150a27║行？」　答：「長者！出息、入息是身法，依於身、屬
T02n0099_p0150a28║於身、依身轉，是故出息、入息名為身行。有
T02n0099_p0150a29║覺、有觀故則口語，是故有覺、有觀是口行。想、
T02n0099_p0150b01║思是意行，依於心、屬於心、依心轉，是
T02n0099_p0150b02║故想、思是意行。」　復問：「尊者！覺、觀已，發口語，
T02n0099_p0150b03║是覺、觀名為口行。想、思是心數法，依於心、
T02n0099_p0150b04║屬於心想轉，是故想、思名為意行。」　復問：
T02n0099_p0150b05║「尊者！有幾法？
T02n0099_p0150b06║「若人捨身時，　　彼身屍臥地，
T02n0099_p0150b07║　棄於丘塜間，　　無心如木石。」
T02n0099_p0150b08║答言：「長者！
T02n0099_p0150b09║「壽暖及與識，　　捨身時俱捨，
T02n0099_p0150b10║　彼身棄塜間，　　無心如木石。」
T02n0099_p0150b11║復問：「尊者！若死、若入滅盡正受，有差別不？」
T02n0099_p0150b12║答：「捨於壽暖，諸根悉壞，身命分離，是名
T02n0099_p0150b13║為死。滅盡定者，身、口、意行滅，不捨壽命，
T02n0099_p0150b14║不離於暖，諸根不壞，身命相屬，此則命終、
T02n0099_p0150b15║入滅正受差別之相。」　復問：「尊者！云何入滅
T02n0099_p0150b16║正受？」　答言：「長者！入滅正受，不言：『我入滅正
T02n0099_p0150b17║受，我當入滅正受。』然先作如是漸息方便，
T02n0099_p0150b18║如先方便，向入正受。」　復問：「尊者！入滅正受
T02n0099_p0150b19║時，先滅何法？為身行、為口行、為意行耶？」
T02n0099_p0150b20║答言：「長者！入滅正受者，先滅口行，次身行、
T02n0099_p0150b21║次意行。」　復問：「尊者！云何為出滅正受？」　答言：
T02n0099_p0150b22║「長者！出滅正受者亦不念言：『我今出正受，
T02n0099_p0150b23║我當出正受。』然先已作方便心，如其先心
T02n0099_p0150b24║而起。」　復問：「尊者！起滅正受者，何法先起，
T02n0099_p0150b25║為身行、為口行、為意行耶？」　答言：「長者！從
T02n0099_p0150b26║滅正受起者，意行先起，次身行，後口行。」　復
T02n0099_p0150b27║問：「尊者！入滅正受者。云何順趣、流注、浚輸？」
T02n0099_p0150b28║答言：「長者！入滅正受者，順趣於離、流注於
T02n0099_p0150b29║離、浚輸於離，順趣於出、流注於出、浚輸
T02n0099_p0150c01║於出，順趣涅槃、流注涅槃、浚輸涅槃。」　復
T02n0099_p0150c02║問：「尊者！住滅正受時，為觸幾觸？」　答言：「長者！
T02n0099_p0150c03║觸不動、觸無相、觸無所有。」　復問：「尊者！入滅
T02n0099_p0150c04║正受時，為作幾法？」　答言：「長者！此應先問，何
T02n0099_p0150c05║故今問，然當為汝說。比丘入滅正受者，作
T02n0099_p0150c06║於二法，止以觀。」　時，質多羅長者聞尊者迦摩
T02n0099_p0150c07║所說，歡喜隨喜，作禮而去。
T02n0099_p0150c08║　　　（五六九）　如是我聞：　一時，佛住菴羅聚落菴羅
T02n0099_p0150c09║林中，與眾多上座比丘俱。　時，質多羅長者
T02n0099_p0150c10║詣諸上座比丘所，稽首禮足，於一面坐。諸
T02n0099_p0150c11║上座比丘為質多羅長者種種說法，示、教、
T02n0099_p0150c12║照、喜；示、教、照、喜已，默然住。　時，質多羅長者
T02n0099_p0150c13║從座起，偏袒右肩，右膝著地，合十指掌，
T02n0099_p0150c14║請諸上座言：「唯願諸尊受我薄食。」時，諸
T02n0099_p0150c15║上座默然受請。　時，彼長者知諸上座默
T02n0099_p0150c16║然受請已，禮足而去。還歸自家，辦種種飲
T02n0099_p0150c17║食，敷床座，晨朝遣使白：「時到。」　時，諸上座
T02n0099_p0150c18║著衣持鉢，至長者舍，就座而坐，長者稽
T02n0099_p0150c19║首禮諸上座足，於一面坐。白諸上座：「所
T02n0099_p0150c20║謂種種界，云何為種種界？」　時，諸上座默然而
T02n0099_p0150c21║住。如是再三。　爾時，尊者梨犀達多眾中
T02n0099_p0150c22║下坐，白諸上座比丘言：「諸尊！我欲答
T02n0099_p0150c23║彼長者所問。」　諸上座答言：「可。」　長者質多羅即
T02n0099_p0150c24║問言：「尊者！所謂種種界，何等種種界？」　梨
T02n0099_p0150c25║犀達多答言：「長者！眼界異、色界異、眼識
T02n0099_p0150c26║界異；耳界異、聲界異、耳識界異；鼻界異、
T02n0099_p0150c27║香界異、鼻識界異；舌界異、味界異、舌識
T02n0099_p0150c28║界異；身界異、觸界異、身識界異；意界異、
T02n0099_p0150c29║法界異、意識界異。如是，長者！是名種種界。」
T02n0099_p0151a01║爾時，質多羅長者下種種淨美飲食供養。眾
T02n0099_p0151a02║僧食已，澡嗽、洗鉢訖，質多羅長者敷一
T02n0099_p0151a03║卑床，於上座前坐聽法。　爾時，上座為長
T02n0099_p0151a04║者種種說法，示、教、照、喜已，從座起去。　時，
T02n0099_p0151a05║諸上座於路中語梨犀達多：「善哉！善哉！梨
T02n0099_p0151a06║犀達多比丘！汝真辯捷，知事而說，若於餘
T02n0099_p0151a07║時，汝應常如此應。」　時，諸上座聞梨犀達多
T02n0099_p0151a08║所說，歡喜奉行。
T02n0099_p0151a09║　　　（五七〇）　如是我聞：　一時，佛住菴羅聚落菴羅
T02n0099_p0151a10║林中，與眾多上座比丘俱。　時，質多羅長者
T02n0099_p0151a11║詣諸上座所，稽首禮足，退坐一面，白諸上
T02n0099_p0151a12║座言：「諸世間所見，或說有我，或說眾生，
T02n0099_p0151a13║或說壽命，或說世間吉凶。云何？尊者！此諸
T02n0099_p0151a14║異見，何本、何集、何生、何轉？」　時，諸上座默然
T02n0099_p0151a15║不答。如是三問，亦三默然。　時，有一下座
T02n0099_p0151a16║比丘名梨犀達多，白諸上座言：「我欲答
T02n0099_p0151a17║彼長者所問。」　諸上座言：「善能答者答。」　時，長
T02n0099_p0151a18║者即問梨犀達多：「尊者！凡世間所見，何本、
T02n0099_p0151a19║何集、何生、何轉？」　尊者梨犀達多答言：「長者！
T02n0099_p0151a20║凡世間所見，或言有我，或說眾生，或說
T02n0099_p0151a21║壽命，或說世間吉凶，斯等諸見，一切皆以
T02n0099_p0151a22║身見為本，身見集、身見生、身見轉。」　復問：「尊
T02n0099_p0151a23║者！云何為身見？」　答言：「長者！愚癡無聞凡夫
T02n0099_p0151a24║見色是我、色異我、色中我、我中色，受、想、行、
T02n0099_p0151a25║識見是我、識異我、我中識、識中我。長者！是
T02n0099_p0151a26║名身見。」　復問：「尊者！云何得無此身見？」　答言：
T02n0099_p0151a27║「長者！謂多聞聖弟子不見色是我，不見
T02n0099_p0151a28║色異我，不見我中色、色中我；不見受、想、行、
T02n0099_p0151a29║識是我，不見識異我，不見我中識、識中我，
T02n0099_p0151b01║是名得無身見。」　復問：「尊者！其父何名？於
T02n0099_p0151b02║何所生？」　答言：「長者！我生於後方長者家。」
T02n0099_p0151b03║質多羅長者語尊者梨犀達多：「我及尊者二
T02n0099_p0151b04║父本是善知識。」　梨犀達多答言：「如是，長者！」
T02n0099_p0151b05║質多羅長者語梨犀達多言：「尊者若能住此
T02n0099_p0151b06║菴羅林中，我盡形壽供養衣服、飲食、隨病
T02n0099_p0151b07║湯藥，尊者梨犀達多默然受請。」　時，尊者梨
T02n0099_p0151b08║犀達多受質多羅長者請，供養障礙故，久
T02n0099_p0151b09║不詣世尊所。　時，諸上座比丘為質多羅長
T02n0099_p0151b10║者種種說法，示、教、照、喜；示、教、照、喜已，質多羅
T02n0099_p0151b11║長者歡喜隨喜，作禮而去。
T02n0099_p0151b12║　　　（五七一）　如是我聞：　一時，佛住菴羅聚落菴羅
T02n0099_p0151b13║林中，與眾多上座比丘俱。　時，有質多羅長
T02n0099_p0151b14║者詣諸上座所，稽首禮足，退坐一面，白諸
T02n0099_p0151b15║上座比丘言：「唯願諸尊於牛牧中受我請
T02n0099_p0151b16║食。」　時，諸上座默然受請。　質多羅長者知諸
T02n0099_p0151b17║上座默然受請已，即自還家。星夜備具種
T02n0099_p0151b18║種飲食，晨朝敷座，遣使白諸上座：「時到。」　諸
T02n0099_p0151b19║上座著衣持鉢，至牛牧中質多羅長者舍，
T02n0099_p0151b20║就座而坐。　時，質多羅長者自手供養種種飲
T02n0099_p0151b21║食。食已，洗鉢、澡漱畢，質多羅長者敷一卑
T02n0099_p0151b22║床，於上座前坐聽法。　時，諸上座為長者說
T02n0099_p0151b23║種種法，示、教、照、喜；示、教、照、喜已，從座起去，
T02n0099_p0151b24║質多羅長者亦隨後去。　諸上座食諸酥酪
T02n0099_p0151b25║蜜飽滿，於春後月熱時，行路悶極。　爾時，有
T02n0099_p0151b26║一下座比丘名摩訶迦，白諸上座：「今日大
T02n0099_p0151b27║熱，我欲起雲雨微風，可爾不？」　諸上座答言：
T02n0099_p0151b28║「汝能爾者，佳。」　時，摩訶迦即入三昧，如其正
T02n0099_p0151b29║受。應時雲起，細雨微下，涼風亹亹從四
T02n0099_p0151c01║方來，至精舍門，尊者摩訶迦語諸上座言：
T02n0099_p0151c02║「所作可止？」　答言：「可止。」　時，尊者摩訶迦即止
T02n0099_p0151c03║神通，還於自房。　時，質多羅長者作是念：「最
T02n0099_p0151c04║下座比丘而能有此大神通力，況復中座及
T02n0099_p0151c05║與上座。」即禮諸上座比丘足，隨摩訶迦比
T02n0099_p0151c06║丘至所住房，禮尊者摩訶迦足，退坐一面，
T02n0099_p0151c07║白言：「尊者！我欲得見尊者過人法神足現
T02n0099_p0151c08║化。」　尊者摩訶迦言：「長者！勿見恐怖。」　如是三
T02n0099_p0151c09║請，亦三不許。長者由復重請願見尊者神
T02n0099_p0151c10║通變化。　尊者摩訶迦語長者言：「汝且出外，
T02n0099_p0151c11║取乾草木積聚已，以一張[疊*毛]覆上。」　質多羅
T02n0099_p0151c12║長者即如其教，出外聚薪成[卄/積]，來白尊者
T02n0099_p0151c13║摩訶迦：「薪[卄/積]已成，以[疊*毛]覆上。」　時，尊者摩
T02n0099_p0151c14║訶迦即入火光三昧，於戶鉤孔中出火焰
T02n0099_p0151c15║光，燒其積薪都盡，唯白[疊*毛]不然，語長者
T02n0099_p0151c16║言：「汝今見不？」　答言：「已見。尊者！實為奇特。」　尊
T02n0099_p0151c17║者摩訶迦語長者言：「當知此者皆以不放
T02n0099_p0151c18║逸為本，不放逸集、不放逸生、不放逸轉，不
T02n0099_p0151c19║放逸故得阿耨多羅三藐三菩提。是故，長者！
T02n0099_p0151c20║此及餘功德，一切皆以不放逸為本，不放
T02n0099_p0151c21║逸集、不放逸生、不放逸轉，不放逸故得阿
T02n0099_p0151c22║耨多羅三藐三菩提，及餘道品法。」　質多羅長
T02n0099_p0151c23║者白尊者摩訶迦：「願常住此林中，我當盡
T02n0099_p0151c24║壽衣、被、飲食、隨病湯藥。」　尊者摩訶迦有行
T02n0099_p0151c25║因緣故，不受其請。　質多羅長者聞說法已，
T02n0099_p0151c26║歡喜隨喜，即從座起，作禮而去。
T02n0099_p0151c27║尊者摩訶迦不欲令供養利障罪故，即從
T02n0099_p0151c28║座起去，遂不復還。
T02n0099_p0151c29║　　　（五七二）　如是我聞：　一時，佛住菴羅林中，與眾
T02n0099_p0152a01║多上座比丘俱。　爾時，眾多上座比丘集於
T02n0099_p0152a02║食堂，作如是論議：「諸尊！於意云何？謂眼繫
T02n0099_p0152a03║色耶？色繫眼耶？如是耳聲、鼻香、舌味、身觸、
T02n0099_p0152a04║意法，為意繫法耶？法繫意耶？」　時，質多羅長
T02n0099_p0152a05║者行有所營，便過精舍，見諸上座比丘集
T02n0099_p0152a06║於食堂，即便前禮諸上座足，禮足已，問言：
T02n0099_p0152a07║「尊者集於食堂，論說何法？」　諸上座答言：「長
T02n0099_p0152a08║者！我等今日集此食堂，作如此論：『為眼繫
T02n0099_p0152a09║色耶？色繫眼耶？如是耳聲、鼻香、舌味、身觸、
T02n0099_p0152a10║意法，為意繫法耶？為法繫意耶？』」　長者問
T02n0099_p0152a11║言：「諸尊者於此義云何記說？」　諸上座言：「於
T02n0099_p0152a12║長者意云何？」　長者答諸上座言：「如我意，
T02n0099_p0152a13║謂非眼繫色，非色繫眼，乃至非意繫法，
T02n0099_p0152a14║非法繫意，然中間有欲貪者，隨彼繫也。
T02n0099_p0152a15║譬如二牛，一黑一白，駕以軛鞅。有人問言：
T02n0099_p0152a16║『為黑牛繫白牛？為白牛繫黑牛？』為等問
T02n0099_p0152a17║不？」　答言：「長者！非等問也。所以者何？非黑
T02n0099_p0152a18║牛繫白牛，亦非白牛繫黑牛，然彼軛鞅是
T02n0099_p0152a19║其繫也。」　「如是，尊者！非眼繫色，非色繫眼，乃
T02n0099_p0152a20║至非意繫法，非法繫意，然其中間，欲貪
T02n0099_p0152a21║是其繫也。」　時，質多羅長者聞諸上座所說，歡
T02n0099_p0152a22║喜隨喜，作禮而去。
T02n0099_p0152a23║　　　（五七三）　如是我聞：　一時，佛住菴羅林中。時，有
T02n0099_p0152a24║阿耆毘外道是質多羅長者先人親厚，來
T02n0099_p0152a25║詣質多羅長者所，共相問訊慰勞已，於一面
T02n0099_p0152a26║住。　質多羅長者問阿耆毘外道：「汝出家幾
T02n0099_p0152a27║時？」　答言：「長者！我出家已來二十餘年。」　質
T02n0099_p0152a28║多羅長者問言：「汝出家來過二十年，為得
T02n0099_p0152a29║過人法，究竟知見，安樂住不？」　答言：「長者！
T02n0099_p0152b01║雖出家過二十年，不得過人法，究竟知見，
T02n0099_p0152b02║安樂住，唯有躶形、拔髮、乞食，人間遊行，臥
T02n0099_p0152b03║於土中。」　質多羅長者言：「此非名稱法、律，此
T02n0099_p0152b04║是惡知，非出要道，非曰等覺，非讚歎處，不
T02n0099_p0152b05║可依止。唐名出家過二十年，躶形、拔髮、乞
T02n0099_p0152b06║食，人間遊行，臥灰土中。」　阿耆毘問質多羅
T02n0099_p0152b07║長者：「汝為沙門瞿曇作弟子，於今幾時？」　質
T02n0099_p0152b08║多羅長者答言：「我為世尊弟子過二十年。」
T02n0099_p0152b09║復問質多羅長者：「汝為沙門瞿曇弟子過二
T02n0099_p0152b10║十年，復得過人法，勝、究竟知見不？」　質多羅
T02n0099_p0152b11║長者答言：「汝今當知，質多羅長者要不復
T02n0099_p0152b12║經由胞胎而受生，不復增於丘塜，不復
T02n0099_p0152b13║起於血氣，如世尊所說五下分結，不見一
T02n0099_p0152b14║結而不斷者，若一結不斷，當復還生此世。」
T02n0099_p0152b15║如是說時，阿耆毘迦悲歎涕淚，以衣拭面，
T02n0099_p0152b16║謂質多羅長者言：「我今當作何計？」　質多羅
T02n0099_p0152b17║長者答言：「汝若能於正法、律出家者，我當
T02n0099_p0152b18║給汝衣鉢供身之具。」　阿耆毘迦須臾思惟已，
T02n0099_p0152b19║語質多羅長者言：「我今隨喜，示我所作。」
T02n0099_p0152b20║時，質多羅長者將彼阿耆毘迦往詣諸上
T02n0099_p0152b21║座所，禮諸上座足，於一面坐。白諸上座比
T02n0099_p0152b22║丘言：「尊者！此阿耆毘迦是我先人親厚，今
T02n0099_p0152b23║求出家作比丘，願諸上座度令出家，我當
T02n0099_p0152b24║供給衣鉢眾具。」　諸上座即令出家，剃除鬚
T02n0099_p0152b25║髮，著袈裟衣。出家已，思惟：「所以善男子剃
T02n0099_p0152b26║除鬚髮，著袈裟衣，出家增進學道，淨修梵
T02n0099_p0152b27║行……。」得阿羅漢。
T02n0099_p0152b28║　　　（五七四）　如是我聞：　一時，佛住菴羅聚落菴羅
T02n0099_p0152b29║林中，與諸上座比丘俱。　時，有尼犍若提
T02n0099_p0152c01║子與五百眷屬詣菴羅林中，欲誘質多羅
T02n0099_p0152c02║長者以為弟子。質多羅長者聞尼犍若提子
T02n0099_p0152c03║將五百眷屬來詣菴羅林中，欲誘我為弟
T02n0099_p0152c04║子，聞已，即往詣其所，共相問訊畢，各於一
T02n0099_p0152c05║面坐。　時，尼犍若提子語質多羅長者言：「汝
T02n0099_p0152c06║信沙門瞿曇得無覺無觀三昧耶？」　質多羅
T02n0099_p0152c07║長者答言：「我不以信故來也。」　阿耆毘言：
T02n0099_p0152c08║「長者！汝不諂、不幻、質直、質直所生。長者！若能
T02n0099_p0152c09║息有覺有觀者，亦能以繩繫縛於風，若能
T02n0099_p0152c10║息有覺有觀者，亦可以一把土斷恒水
T02n0099_p0152c11║流，我於行、住、坐、臥智見常生。」　質多羅長者
T02n0099_p0152c12║問尼犍若提子：「為信在前耶？為智在前耶？
T02n0099_p0152c13║信之與智，何者為先？何者為勝？」　尼犍若提
T02n0099_p0152c14║子答言：「信應在前，然後有智，信智相比，智
T02n0099_p0152c15║則為勝。」　質多羅長者語尼犍若提子：「我已求
T02n0099_p0152c16║得息有覺有觀，內淨一心，無覺無觀，三昧生
T02n0099_p0152c17║喜樂，第二禪具足住。我晝亦住此三昧，夜亦
T02n0099_p0152c18║住此三昧，終夜常住此三昧，有如是智，何
T02n0099_p0152c19║用信世尊為？」　尼犍若提子言：「汝諂曲、幻偽、
T02n0099_p0152c20║不直、不直所生。」　質多羅長者言：「汝先言我
T02n0099_p0152c21║不諂曲、不幻、質直、質直所生，今云何言
T02n0099_p0152c22║諂曲、幻偽、不直、不直所生耶？若汝前實者，
T02n0099_p0152c23║後則虛，後實者，前則虛。汝先言：『我於行、住、
T02n0099_p0152c24║坐、臥知見常生。』汝於前後，小事不知。云何
T02n0099_p0152c25║知過人法？若知、若見、安樂住事？」長者復問
T02n0099_p0152c26║尼犍若提子：「有於一問、一說、一記論，乃至
T02n0099_p0152c27║十問、十說、十記論，汝有此不？若無一問、一說、
T02n0099_p0152c28║一記論，乃至十問、十說、十記論。云何能誘
T02n0099_p0152c29║於我，而來至此菴羅林中欲誘誑我？」　於是
T02n0099_p0153a01║尼犍若提子息閉掉頭，反拱而出，不復還
T02n0099_p0153a02║顧。
T02n0099_p0153a03║　　　（五七五）　如是我聞：　一時，佛住菴羅聚落菴羅
T02n0099_p0153a04║林中，與眾多上座比丘俱。　爾時，質多羅長者
T02n0099_p0153a05║病苦，諸親圍遶，有眾多諸天來詣長者所，
T02n0099_p0153a06║語質多羅長者言：「長者！汝當發願得作
T02n0099_p0153a07║轉輪王。」　質多羅長者語諸天言：「若作轉
T02n0099_p0153a08║輪王，彼亦無常、苦、空、無我。」　時，長者親屬語
T02n0099_p0153a09║長者：「汝當繫念。汝當繫念。」　質多羅長者語
T02n0099_p0153a10║親屬：「何故汝等教我繫念，繫念？」　彼親屬言：
T02n0099_p0153a11║「汝作是言：『無常、苦、空、無我。』是故教汝繫
T02n0099_p0153a12║念、繫念也。」　長者語諸親屬：「有諸天人來
T02n0099_p0153a13║至我所，語我言：『汝當發願得作轉輪聖
T02n0099_p0153a14║王，隨願得果。』我即答言：『彼轉輪王亦復無
T02n0099_p0153a15║常、苦、空、非我。』」　彼諸親屬語質多羅長者：「轉
T02n0099_p0153a16║輪王有何，而彼諸天教汝願求？」　長者答言：
T02n0099_p0153a17║「轉輪王者以正法治化，是故諸天見如是
T02n0099_p0153a18║福利故，而來教我為發願求。」　諸親屬言：
T02n0099_p0153a19║「汝今用心，當如之何？」　長者答言：「諸親屬！我
T02n0099_p0153a20║今作心，唯不復見胞胎受生，不增丘塜，
T02n0099_p0153a21║不受血氣，如世尊說，五下分結我不見有，
T02n0099_p0153a22║我不自見一結不斷，若結不斷，則還生
T02n0099_p0153a23║此世。」　於是長者即從床起，結加趺坐，正念
T02n0099_p0153a24║在前，而說偈言：
T02n0099_p0153a25║「服食積所積，　　廣度於眾難，
T02n0099_p0153a26║　施上進福田，　　殖斯五種力。
T02n0099_p0153a27║　以斯義所欲，　　俗人處於家，
T02n0099_p0153a28║　我悉得此利，　　已免於眾難。
T02n0099_p0153a29║　世間所聞習，　　遠離眾難事，
T02n0099_p0153b01║　生樂知稍難，　　隨順等正覺。
T02n0099_p0153b02║　供養持戒者，　　善修諸梵行，
T02n0099_p0153b03║　漏盡阿羅漢，　　及聲聞牟尼。
T02n0099_p0153b04║　如是超越見，　　於上諸勝處，
T02n0099_p0153b05║　常行士夫施，　　剋終獲大果。
T02n0099_p0153b06║　習行眾多施，　　施諸良福田，
T02n0099_p0153b07║　於此世命終，　　化生於天上。
T02n0099_p0153b08║　五欲具足滿，　　無量心悅樂，
T02n0099_p0153b09║　獲斯妙果報，　　以無慳悋故。
T02n0099_p0153b10║　在所處受生，　　未曾不歡喜。」
T02n0099_p0153b11║質多羅長者說此偈已，尋即命終，生於不
T02n0099_p0153b12║煩熱天。　爾時，質多羅天子作是念：「我不應
T02n0099_p0153b13║停此，當往閻浮提禮拜諸上座比丘。」如
T02n0099_p0153b14║力士屈伸臂頃，以天神力至菴羅林中，
T02n0099_p0153b15║放身天光，遍照菴羅林。　時，有異比丘夜起
T02n0099_p0153b16║出房，露地經行，見勝光明普照樹林。即
T02n0099_p0153b17║說偈言：
T02n0099_p0153b18║「是誰妙天色，　　住於虛空中，
T02n0099_p0153b19║　譬如純金山，　　閻浮檀淨光。」
T02n0099_p0153b20║質多羅天子說偈答言：
T02n0099_p0153b21║「我是天人王，　　瞿曇名稱子，
T02n0099_p0153b22║　是菴羅林中，　　質多羅長者，
T02n0099_p0153b23║　以淨戒具足，　　繫念自寂靜，
T02n0099_p0153b24║　解脫身具足，　　智慧身亦然，
T02n0099_p0153b25║　我知法故來，　　仁者應當知，
T02n0099_p0153b26║　當於彼涅槃，　　此法法如是。」
T02n0099_p0153b27║質多羅天子說此偈已，即沒不現。
T02n0099_p0153b28║雜阿含經卷第二十一

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【經文資訊】大正藏第 02 冊 No. 0099 雜阿含經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
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