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T02n0099_018 雜阿含經 第18卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 2 冊 » No.0099 » 第 18 卷 ▲上一卷 ▼下一卷 前往第

 
T02n0099_p0126a01║
T02n0099_p0126a02║
T02n0099_p0126a03║雜阿含經卷第十八
T02n0099_p0126a04║
T02n0099_p0126a05║
T02n0099_p0126a06║弟子所說誦第四品

T02n0099_p0126a07║   (四九〇) 如是我聞: 一時,佛住摩竭提國那羅
T02n0099_p0126a08║聚落。 爾時,尊者舍利弗亦在摩竭提國那羅
T02n0099_p0126a09║聚落。 時,有外道出家名閻浮車,是舍利
T02n0099_p0126a10║弗舊善知識,來詣舍利弗,問訊、共相慰勞
T02n0099_p0126a11║已,退坐一面,問舍利弗言:「賢聖法、律中,有
T02n0099_p0126a12║何難事?」 舍利弗告閻浮車:「唯出家難。」 「云何出
T02n0099_p0126a13║家難?」 答言:「愛樂者難。」 「云何愛樂難?」 答言:「樂
T02n0099_p0126a14║常修善法難。」 復問:「舍利弗!有道有向,修習
T02n0099_p0126a15║多修習,常修善法增長耶?」 答言:「有。謂八正道。
T02n0099_p0126a16║謂正見、正志、正語、正業、正命、正方便、正念、正
T02n0099_p0126a17║定。」 閻浮車言:「舍利弗!此則善道,此則善向,
T02n0099_p0126a18║修習多修習,於諸善法常修習增長。舍利
T02n0099_p0126a19║弗!出家常修習此道,不久疾得盡諸有漏。」
T02n0099_p0126a20║時,二正士共論議已,各從座起而去。 如是比
T02n0099_p0126a21║閻浮車所問序四十經。
T02n0099_p0126a22║閻浮車問舍利弗:「云何名善說法者?為世
T02n0099_p0126a23║間正向。云何名為世間善逝?」 舍利弗言:「若
T02n0099_p0126a24║說法調伏欲貪,調伏瞋恚,調伏愚癡,是名
T02n0099_p0126a25║世間說法者。若向調伏欲貪,向調伏瞋恚,
T02n0099_p0126a26║向調伏愚癡,是名正向。若貪欲已盡,無餘
T02n0099_p0126a27║斷知,瞋恚、愚癡已盡,無餘斷知,是名善斷。」
T02n0099_p0126a28║復問:「舍利弗!有道有向,修習多修習,能起
T02n0099_p0126a29║善斷?」 舍利弗言:「有。謂八正道——正見乃至正定。」
T02n0099_p0126b01║時,二正士共論議已,各從座起而去。
T02n0099_p0126b02║閻浮車問舍利弗:「謂涅槃者,云何為涅槃?」
T02n0099_p0126b03║舍利弗言:「涅槃者,貪欲永盡,瞋恚永盡,愚癡
T02n0099_p0126b04║永盡,一切諸煩惱永盡,是名涅槃。」 復問:「舍
T02n0099_p0126b05║利弗!有道有向,修習多修習,得涅槃耶?」 舍
T02n0099_p0126b06║利弗言:「有。謂八正道——正見乃至正定。」 時,二正
T02n0099_p0126b07║士共論議已,各從座起而去。
T02n0099_p0126b08║閻浮車問舍利弗:「何故於沙門瞿曇所出
T02n0099_p0126b09║家修梵行?」 舍利弗言:「為斷貪欲故,斷瞋
T02n0099_p0126b10║恚故,斷愚癡故,於沙門瞿曇所出家修梵
T02n0099_p0126b11║行。」 復問:「舍利弗!有道有向,修習多修習,得
T02n0099_p0126b12║斷貪欲、瞋恚、愚癡耶?」 舍利弗言:「有。謂八正
T02n0099_p0126b13║道——正見乃至正定。」 時,二正士共論議已,各從
T02n0099_p0126b14║座起而去。
T02n0099_p0126b15║閻浮車問舍利弗:「謂有漏盡。云何名為有漏
T02n0099_p0126b16║盡?」 舍利弗言:「有漏者,三有漏,謂欲有漏、有有
T02n0099_p0126b17║漏、無明有漏。此三有漏,欲盡無餘,名有漏
T02n0099_p0126b18║盡。」 復問:「舍利弗!有道有向,修習多修習,得
T02n0099_p0126b19║漏盡耶?」 舍利弗答言:「有。謂八正道——正見乃至
T02n0099_p0126b20║正定。」 時,二正士共論議已,各從座起而去。
T02n0099_p0126b21║閻浮車問舍利弗:「所謂阿羅漢者,云何名
T02n0099_p0126b22║阿羅漢?」 舍利弗言:「貪欲已斷無餘,瞋恚、愚癡
T02n0099_p0126b23║已斷無餘,是名阿羅漢。」 復問:「舍利弗!有道
T02n0099_p0126b24║有向,修習多修習,得阿羅漢耶?」 舍利弗言:
T02n0099_p0126b25║「有。謂八正道——正見乃至正定。」 時,二正士共論
T02n0099_p0126b26║議已,各從座起而去。
T02n0099_p0126b27║閻浮車問舍利弗:「所謂阿羅漢者,云何名阿
T02n0099_p0126b28║羅漢者?」 舍利弗言:「貪欲永盡無餘,瞋恚、愚癡
T02n0099_p0126b29║永盡無餘,是名阿羅漢者。」 復問:「有道有向,
T02n0099_p0126c01║修習多修習,得阿羅漢者耶?」 舍利弗言:「有。
T02n0099_p0126c02║謂八正道——正見乃至正定。」 時,二正士共論議
T02n0099_p0126c03║已,各從座起而去。
T02n0099_p0126c04║閻浮車問舍利弗:「所謂無明者,云何為無
T02n0099_p0126c05║明?」 舍利弗言:「所謂無明者,於前際無知,
T02n0099_p0126c06║後際無知,前、後、中際無知;佛、法、僧寶無知,苦、
T02n0099_p0126c07║集、滅、道無知;善、不善、無記無知,內無知、外無
T02n0099_p0126c08║知,若於彼彼事無知闇障,是名無明。」 閻浮
T02n0099_p0126c09║車語舍利弗:「此是大闇積聚。」復問:「舍利弗!
T02n0099_p0126c10║有道有向,修習多修習,斷無明耶?」 舍利弗
T02n0099_p0126c11║言:「有。謂八正道——正見乃至定。」 時,二正士共論
T02n0099_p0126c12║議已,各從座起而去。
T02n0099_p0126c13║閻浮車復問尊者舍利弗:「所謂有漏,云何
T02n0099_p0126c14║有漏?」如前說。
T02n0099_p0126c15║閻浮車問舍利弗:「所謂有,云何為有?」 舍利
T02n0099_p0126c16║弗言:「有謂三有——欲有、色有、無色有。」 復問:「舍
T02n0099_p0126c17║利弗!有道有向,修習多修習,斷此有耶?」 舍
T02n0099_p0126c18║利弗言:「有。謂八正道——正見乃至正定。」 時,二
T02n0099_p0126c19║正士共論議已,各從座起而去。
T02n0099_p0126c20║閻浮車問舍利弗:「所謂有身,云何有身?」 舍
T02n0099_p0126c21║利弗言:「有身者,五受陰。云何五受陰?謂色受
T02n0099_p0126c22║陰,受、想、行、識受陰。」 復問:「舍利弗!有道有向,
T02n0099_p0126c23║斷此有身耶?」 舍利弗言:「有。謂八正道——正見
T02n0099_p0126c24║乃至正定。」 時,二正士共論議已,各從座起而
T02n0099_p0126c25║去。
T02n0099_p0126c26║閻浮車問舍利弗:「所謂苦者。云何為苦?」 舍
T02n0099_p0126c27║利弗言:「苦者,謂生苦、老苦、病苦、死苦、恩愛別
T02n0099_p0126c28║離苦、怨憎會苦、所求不得苦。略說五受陰苦,
T02n0099_p0126c29║是名為苦。」 復問:「舍利弗!有道有向,斷此
T02n0099_p0127a01║苦耶?」 舍利弗言:「有。謂八正道——正見乃至正
T02n0099_p0127a02║定。」 時,二正士共論議已,各從座起而去。
T02n0099_p0127a03║閻浮車問舍利弗:「所謂流者,云何為流?」 舍
T02n0099_p0127a04║利弗言:「流者,謂欲流、有流、見流、無明流。」 復
T02n0099_p0127a05║問:「舍利弗!有道有向,修習多修習,斷此流
T02n0099_p0127a06║耶?」 舍利弗言:「有。謂八正道——正見乃至正定。」 時,
T02n0099_p0127a07║二正士共論議已,各從座起而去。
T02n0099_p0127a08║閻浮車問舍利弗:「所謂扼者。云何為扼?」
T02n0099_p0127a09║扼如流說。
T02n0099_p0127a10║閻浮車問舍利弗:「所謂取者,云何為取?」 舍
T02n0099_p0127a11║利弗言:「取者,四取,謂欲取、我取、見取、戒取。」
T02n0099_p0127a12║復問:「舍利弗!有道有向,修習多修習,斷此
T02n0099_p0127a13║取耶?」 舍利弗言:「有。謂八正道——正見乃至正
T02n0099_p0127a14║定。」 時,二正士共論議已,各從座起而去。
T02n0099_p0127a15║閻浮車問舍利弗:「所謂縛者。云何為縛?」 舍
T02n0099_p0127a16║利弗言:「縛者,四縛,謂貪欲縛、瞋恚縛、戒取縛、
T02n0099_p0127a17║我見縛。」 復問:「舍利弗!有道有向,修習多修
T02n0099_p0127a18║習,斷此縛耶?」 舍利弗言:「有。謂八正道。正見,
T02n0099_p0127a19║乃至正定。」 時,二正士共論議已,各從座起而
T02n0099_p0127a20║去。
T02n0099_p0127a21║閻浮車問舍利弗:「所謂結者。云何為結?」 舍
T02n0099_p0127a22║利弗言:「結者,九結,謂愛結、恚結、慢結、無明結、
T02n0099_p0127a23║見結、他取結、疑結、嫉結、慳結。」 復問:「舍利弗!有
T02n0099_p0127a24║道有向,修習多修習,斷此結耶?」 舍利弗言:
T02n0099_p0127a25║「有。謂八正道——正見乃至正定。」 時,二正士共論
T02n0099_p0127a26║議已,各從座起而去。
T02n0099_p0127a27║閻浮車問舍利弗:「所謂使者。云何為使?」 舍
T02n0099_p0127a28║利弗言:「使者,七使,謂貪欲使、瞋恚使、有愛使、
T02n0099_p0127a29║慢使、無明使、見使、疑使。」 復問:「舍利弗!有道
T02n0099_p0127b01║有向,修習多修習,斷此使耶?」 舍利弗言:「有。
T02n0099_p0127b02║謂八正道——正見乃至正定。」 時,二正士共論議
T02n0099_p0127b03║已,各從座起而去。
T02n0099_p0127b04║閻浮車問舍利弗:「所謂欲者。云何為欲?」 舍
T02n0099_p0127b05║利弗言:「欲者,謂眼所識色可愛、樂、念,染著色。
T02n0099_p0127b06║耳聲、鼻香、舌味、身所識觸可愛、樂、念,染著觸。
T02n0099_p0127b07║閻浮車!此功德非欲,但覺想思惟者。」是時,舍
T02n0099_p0127b08║利弗即說偈言:
T02n0099_p0127b09║「非彼愛欲使,  世間種種色,
T02n0099_p0127b10║ 唯有覺想者,  是則士夫欲。
T02n0099_p0127b11║ 彼諸種種色,  常在於世間,
T02n0099_p0127b12║ 調伏愛欲心,  是則黠慧者。」

T02n0099_p0127b13║復問:「舍利弗!有道有向,修習多修習,斷此
T02n0099_p0127b14║欲耶?」 舍利弗答言:「有。謂八正道——正見乃至正
T02n0099_p0127b15║定。」 時,二正士共論議已,各從座起而去。
T02n0099_p0127b16║閻浮車問舍利弗言:「所謂養者,云何為
T02n0099_p0127b17║養?」 舍利弗言:「養者有五養,謂貪欲養、
T02n0099_p0127b18║瞋恚養、睡眠養、掉悔養、疑養。」 復問:「舍利
T02n0099_p0127b19║弗!有道有向,修習多修習,斷此五養耶?」
T02n0099_p0127b20║舍利弗答言:「有。謂八正道——正見乃至正定。」 時,
T02n0099_p0127b21║二正士共論議已,各從座起而去。
T02n0099_p0127b22║閻浮車問舍利弗:「謂穌息者。云何為穌息?」
T02n0099_p0127b23║舍利弗言:「穌息者,謂斷三結。」 復問:「舍利弗!
T02n0099_p0127b24║有道有向,修習多修習,斷三結耶?」 舍利弗
T02n0099_p0127b25║答言:「有。謂八正道——正見乃至正定。」 時,二正士
T02n0099_p0127b26║共論議已,各從座起而去。
T02n0099_p0127b27║閻浮車問舍利弗:「謂得穌息者。云何為
T02n0099_p0127b28║得穌息者?」 舍利弗言:「得穌息者,謂三結已
T02n0099_p0127b29║盡、已知。」 復問:「有道有向,斷此結耶?」 舍利
T02n0099_p0127c01║弗答言:「有。謂八正道——正見乃至正定。」 時,二正
T02n0099_p0127c02║士共論議已,各從座起而去。
T02n0099_p0127c03║閻浮車問舍利弗:「謂得上穌息。云何為得
T02n0099_p0127c04║上穌息?」 舍利弗言:「得上穌息者,謂貪欲永
T02n0099_p0127c05║盡,瞋恚、愚癡永盡,是名得上穌息。」 復問:「舍
T02n0099_p0127c06║利弗!有道有向,修習多修習,得上穌息耶?」
T02n0099_p0127c07║舍利弗答言:「有。謂八正道——正見乃至正定。」 時,
T02n0099_p0127c08║二正士共論議已,各從座起而去。
T02n0099_p0127c09║閻浮車問舍利弗:「謂得上穌息處。云何為
T02n0099_p0127c10║得上穌息處?」 舍利弗言:「得上穌息處者,謂
T02n0099_p0127c11║貪欲已斷、已知,永盡無餘,瞋恚、愚癡已斷、已
T02n0099_p0127c12║知,永盡無餘,是為得上穌息處。」 復問:「舍利
T02n0099_p0127c13║弗!有道有向,修習多修習,得上穌息處耶?」
T02n0099_p0127c14║舍利弗答言:「有。謂八正道——正見乃至正定。」 時,
T02n0099_p0127c15║二正士共論議已,各從座起而去。
T02n0099_p0127c16║閻浮車問舍利弗:「所謂清涼。云何為清涼?」
T02n0099_p0127c17║舍利弗言:「清涼者,五下分結盡,謂身見、戒取、
T02n0099_p0127c18║疑、貪欲、瞋恚。」 復問:「有道有向,修習多修習,
T02n0099_p0127c19║斷此五下分結,得清涼耶?」 舍利弗言:「有。謂
T02n0099_p0127c20║八正道——正見乃至正定。」 時,二正士共論議已,
T02n0099_p0127c21║各從座起而去。
T02n0099_p0127c22║閻浮車問舍利弗:「謂得清涼。云何為得清
T02n0099_p0127c23║涼?」 舍利弗言:「五下分已盡、已知,是名得清
T02n0099_p0127c24║涼。」 復問:「舍利弗!有道有向,修習多修習,得
T02n0099_p0127c25║清涼耶?」 舍利弗言:「有。謂八正道——正見乃至
T02n0099_p0127c26║正定。」 時,二正士共論議已,各從座起而去。
T02n0099_p0127c27║閻浮車問舍利弗:「所謂上清涼者。云何為上
T02n0099_p0127c28║清涼?」 舍利弗言:「上清涼者,謂貪欲永盡無餘,
T02n0099_p0127c29║瞋恚、愚癡永盡無餘,一切煩惱永盡無餘,是
T02n0099_p0128a01║名上清涼。」 復問:「有道有向,得此上清涼
T02n0099_p0128a02║耶?」 舍利弗言:「有。謂八正道——正見乃至正定。」 時,
T02n0099_p0128a03║二正士共論議已,各從座起而去。
T02n0099_p0128a04║閻浮車問舍利弗:「所謂得上清涼。云何名
T02n0099_p0128a05║得上清涼?」 舍利弗言:「得上清涼者,謂貪欲
T02n0099_p0128a06║永盡無餘,已斷、已知,瞋恚、愚癡永盡無餘,
T02n0099_p0128a07║已斷、已知,是名得上清涼。」 復問:「舍利弗!有
T02n0099_p0128a08║道有向,得此上清涼耶?」 舍利弗言:「有。謂八
T02n0099_p0128a09║正道——正見乃至正定。」 時,二正士共論議已,各
T02n0099_p0128a10║從座起而去。
T02n0099_p0128a11║閻浮車問舍利弗:「所謂愛。云何為愛?」 舍
T02n0099_p0128a12║利弗言:「有三愛,謂欲愛、色愛、無色愛。」 復
T02n0099_p0128a13║問:「有道有向,斷此三愛耶?」 舍利弗言:「有。謂
T02n0099_p0128a14║八正道——正見乃至正定。」 時,二正士共論議已,
T02n0099_p0128a15║各從座起而去。
T02n0099_p0128a16║閻浮車問舍利弗:「謂業跡。云何為業跡?」 舍
T02n0099_p0128a17║利弗言:「業跡者,十不善業跡,謂殺生、偷盜、邪
T02n0099_p0128a18║婬、妄語、兩舌、惡口、綺語、貪欲、瞋恚、邪見。」 復問:
T02n0099_p0128a19║「舍利弗!有道有向,斷此十業跡耶?」 舍利弗
T02n0099_p0128a20║言:「有。謂八正道——正見乃至正定。」 時,二正士共
T02n0099_p0128a21║論議已,各從座起而去。
T02n0099_p0128a22║閻浮車問舍利弗,「所謂穢者。云何為穢?」 舍
T02n0099_p0128a23║利弗言:「穢者,謂三穢,貪欲穢、瞋恚穢、愚癡穢。」
T02n0099_p0128a24║復問:「舍利弗!有道有向,斷此三穢耶?」 舍利
T02n0099_p0128a25║弗言:「有。謂八正道——正見乃至正定。」 時,二正士
T02n0099_p0128a26║共論議已,各從座起而去。
T02n0099_p0128a27║如穢,如是垢、膩、刺、戀、縛亦爾。
T02n0099_p0128a28║   (四九一) 如閻浮車所問經,沙門出家所問亦
T02n0099_p0128a29║如是。
T02n0099_p0128b01║   (四九二) 如是我聞: 一時,佛住王舍城迦蘭陀
T02n0099_p0128b02║竹園。爾時,尊者舍利弗亦在彼住。 時,尊者舍
T02n0099_p0128b03║利弗語諸比丘:「若有比丘得無量三昧,身
T02n0099_p0128b04║作證具足住,於有身滅涅槃心不樂著,顧
T02n0099_p0128b05║念有身。譬如士夫膠著於手,以執樹,手
T02n0099_p0128b06║即著樹,不能得離。所以者何?膠著手故。比
T02n0099_p0128b07║丘!無量三摩提身作證,心不樂著有身滅涅
T02n0099_p0128b08║槃,顧念有身,終不得離,不得現法隨順法
T02n0099_p0128b09║教,乃至命終,亦無所得,還復來生此界,終
T02n0099_p0128b10║不能得破於癡冥。譬如聚落傍有泥池,泥
T02n0099_p0128b11║極深溺,久旱不雨,池水乾消,其地破裂。如是,
T02n0099_p0128b12║比丘!不得見法隨順法教,乃至命終,亦無
T02n0099_p0128b13║所得,來生當復還墮此界。 「若有比丘得無
T02n0099_p0128b14║量三昧,身作證具足住,於有身滅涅槃心
T02n0099_p0128b15║生信樂,不念有身。譬如士夫以乾淨手
T02n0099_p0128b16║執持樹枝,手不著樹。所以者何?以手淨
T02n0099_p0128b17║故。如是,比丘!得無量三昧,身作證具足住,
T02n0099_p0128b18║於有識滅涅槃心生信樂,不念有身,現法
T02n0099_p0128b19║隨順法教,乃至命終,不復來還生於此界。
T02n0099_p0128b20║是故,比丘!當勤方便,破壞無明。譬如聚落
T02n0099_p0128b21║傍有泥池,四方流水及數天雨,水常入池,其
T02n0099_p0128b22║水盈溢,穢惡流出,其池清淨。如是皆得現
T02n0099_p0128b23║法隨順法教,乃至命終,不復還生此界。是
T02n0099_p0128b24║故,比丘!當勤方便,破壞無明。」 尊者舍利弗
T02n0099_p0128b25║說此經已,諸比丘聞其所說,歡喜奉行。
T02n0099_p0128b26║   (四九三) 如是我聞: 一時,佛住王舍城迦蘭陀竹
T02n0099_p0128b27║園。 時,尊者舍利弗告諸比丘:「若阿練若比
T02n0099_p0128b28║丘或於空地、林中、樹下,當作是學,內自觀
T02n0099_p0128b29║察思惟:『心中自覺有欲想不?』若不覺者,當
T02n0099_p0128c01║於境界,或於淨相,若愛欲起,違於遠離。譬
T02n0099_p0128c02║如士夫用力乘船,逆流而上,身小疲怠,船
T02n0099_p0128c03║則倒還,順流而下。如是,比丘!思惟淨想,還
T02n0099_p0128c04║生愛欲,違於遠離;是比丘學時,修下方便,
T02n0099_p0128c05║不得淳淨,是故還為愛欲所漂,不得法
T02n0099_p0128c06║力,心不寂靜,不一其心,於彼淨相隨生愛
T02n0099_p0128c07║欲,流注浚輸,違於遠離。當知是比丘不敢
T02n0099_p0128c08║自記,於五欲功德離欲解脫。 「若比丘或於
T02n0099_p0128c09║空地、林中、樹下,作是思惟:『我內心中為離
T02n0099_p0128c10║欲不?』是比丘當於境界,或取淨相,若覺其
T02n0099_p0128c11║心於彼遠離,順趣浚注。譬如鳥翮,入火則
T02n0099_p0128c12║卷,不可舒展。如是,比丘或取淨相,即順遠
T02n0099_p0128c13║離,流注浚輸。比丘!當如是知,於方便行,
T02n0099_p0128c14║心不懈怠,得法寂靜,寂止、息、樂,淳淨一心,
T02n0099_p0128c15║謂我思惟已,於淨相順於遠離,隨順修道,
T02n0099_p0128c16║則能堪任自記,於五欲功德離欲解脫。」 尊
T02n0099_p0128c17║者舍利弗說是經已,諸比丘聞其所說,歡
T02n0099_p0128c18║喜奉行。
T02n0099_p0128c19║   (四九四) 如是我聞: 一時,佛住王舍城迦蘭陀
T02n0099_p0128c20║竹園。尊者舍利弗在耆闍崛山中。 爾時,尊者
T02n0099_p0128c21║舍利弗晨朝著衣持鉢,出耆闍崛山,入王
T02n0099_p0128c22║舍城乞食,於路邊見一大枯樹,即於樹下
T02n0099_p0128c23║敷坐具,身正坐,語諸比丘:「若有比丘修
T02n0099_p0128c24║習禪思,得神通力,心得自在,欲令此枯樹
T02n0099_p0128c25║成地,即時為地。所以者何?謂此枯樹中有
T02n0099_p0128c26║地界。是故,比丘得神通力,心作地解,即成
T02n0099_p0128c27║地不異。 「若有比丘得神通力,自在如意,欲
T02n0099_p0128c28║令此樹為水、火、風、金、銀等物,悉皆成就不
T02n0099_p0128c29║異。所以者何?謂此枯樹有水界故。是故,比
T02n0099_p0129a01║丘!禪思得神通力,自在如意,欲令枯樹成
T02n0099_p0129a02║金,即時成金不異,及餘種種諸物,悉成不
T02n0099_p0129a03║異。所以者何?以彼枯樹有種種界故。是故,
T02n0099_p0129a04║比丘!禪思得神通力,自在如意,為種種物
T02n0099_p0129a05║悉成不異,比丘當知,比丘禪思神通境界
T02n0099_p0129a06║不可思議。是故,比丘!當勤禪思,學諸神通。」
T02n0099_p0129a07║舍利弗說是經已,諸比丘聞其所說,歡喜
T02n0099_p0129a08║奉行。
T02n0099_p0129a09║   (四九五) 如是我聞: 一時,佛住王舍城迦蘭陀
T02n0099_p0129a10║竹園。時,尊者舍利弗在耆闍崛山中。 爾時,尊
T02n0099_p0129a11║者舍利弗告諸比丘:「其犯戒者,以破戒故,
T02n0099_p0129a12║所依退減,心不樂住;不樂住已,失喜、息、樂、
T02n0099_p0129a13║寂靜三昧、如實知見、厭離、離欲、解脫已,永
T02n0099_p0129a14║不能得無餘涅槃。如樹根壞,枝葉華果悉
T02n0099_p0129a15║不成就,犯戒比丘亦復如是。功德退減,心不
T02n0099_p0129a16║樂住,不信樂已,失喜、息、樂、寂靜三昧、如實
T02n0099_p0129a17║知見、厭離、離欲、解脫,失解脫已,永不能得
T02n0099_p0129a18║無餘涅槃。 「持戒比丘根本具足,所依具足,心
T02n0099_p0129a19║得信樂;得信樂已,心得歡喜、息、樂、寂靜三昧、
T02n0099_p0129a20║如實知見、厭離、離欲、解脫;得解脫已,悉能疾
T02n0099_p0129a21║得無餘涅槃。譬如樹根不壞,枝葉華果悉
T02n0099_p0129a22║得成就,持戒比丘亦復如是。根本具足,所
T02n0099_p0129a23║依成就,心得信樂,得信樂已,歡喜、息、樂、寂
T02n0099_p0129a24║靜三昧、如實知見、厭離、離欲、解脫,疾得無餘
T02n0099_p0129a25║涅槃。」 尊者舍利弗說是經已,諸比丘聞其
T02n0099_p0129a26║所說,歡喜奉行。
T02n0099_p0129a27║   (四九六) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0129a28║獨園。 爾時,舍利弗告諸比丘:「若諸比丘諍起
T02n0099_p0129a29║相言,有犯罪比丘、舉罪比丘。彼若不依正
T02n0099_p0129a30║思惟自省察者,當知彼比丘長夜強梁,諍訟
T02n0099_p0129b01║轉增,共相違反,結恨彌深,於所起之罪,不
T02n0099_p0129b02║能以正法、律止令休息。若比丘有此已起
T02n0099_p0129b03║諍訟,若犯罪比丘、若舉罪比丘!俱依正思
T02n0099_p0129b04║惟自省察尅責,當知彼比丘不長夜強梁,
T02n0099_p0129b05║共相違反,結恨轉增,於所起之罪,能以法、
T02n0099_p0129b06║律止令休息。 「云何比丘正思惟自省察?比
T02n0099_p0129b07║丘應如是思惟:『我不是、不類、不應作罪,令
T02n0099_p0129b08║彼見我;若我不為此罪,彼則不見,以彼
T02n0099_p0129b09║見我罪,不喜嫌責,故舉之耳。餘比丘聞者,
T02n0099_p0129b10║亦當嫌責,是故長夜諍訟,強梁轉增,諍訟相
T02n0099_p0129b11║言,於所起之罪,不能以正法、律止令休息,
T02n0099_p0129b12║我今自知,如己輸稅。』是名比丘於所起
T02n0099_p0129b13║罪能自觀察。 「云何舉罪比丘能自省察?舉罪
T02n0099_p0129b14║比丘應如是念:『彼長老比丘作不類罪,令
T02n0099_p0129b15║我見之,若彼不作此不類罪者,我則不見。
T02n0099_p0129b16║我見其罪,不喜故舉,餘比丘見,亦當不喜
T02n0099_p0129b17║故舉之,長夜諍訟,轉增不息,不能以正法、
T02n0099_p0129b18║律止所起罪,令其休息。我從今日,當自去
T02n0099_p0129b19║之,如己輸稅。』如是舉罪比丘善能依正
T02n0099_p0129b20║思惟,內自觀察。 「是故,諸比丘有罪及舉罪者,
T02n0099_p0129b21║當依正思惟,而自觀察,不令長夜強梁
T02n0099_p0129b22║增長。諸比丘!得不諍訟,所起之諍,能以法、
T02n0099_p0129b23║律止令休息。」 尊者舍利弗說是經已,諸比
T02n0099_p0129b24║丘聞已,歡喜奉行。
T02n0099_p0129b25║   (四九七) 如是我聞: 一時,佛住舍衛國祇樹給孤
T02n0099_p0129b26║獨園。 爾時,尊者舍利弗詣佛所,稽首佛足,
T02n0099_p0129b27║退坐一面,白佛言:「世尊!若舉罪比丘欲舉
T02n0099_p0129b28║他罪者,令心安住,幾法得舉他罪?」 佛告
T02n0099_p0129b29║舍利弗:「若比丘令心安住,五法得舉他罪。
T02n0099_p0129c01║云何為五?實非不實、時不非時、義饒益非
T02n0099_p0129c02║非義饒益、柔軟不麁澁、慈心不瞋恚。舍利
T02n0099_p0129c03║弗!舉罪比丘具此五法,得舉他罪。」 舍利弗
T02n0099_p0129c04║白佛言:「世尊!被舉比丘復以幾法自安其
T02n0099_p0129c05║心?」 佛告舍利弗:「被舉比丘當以五法令安
T02n0099_p0129c06║其心。念言:『彼何處得,為實莫令不實,令時
T02n0099_p0129c07║莫令非時,令是義饒益莫令非義饒益,
T02n0099_p0129c08║柔軟莫令麁澁,慈心莫令瞋恚。』舍利弗!被
T02n0099_p0129c09║舉比丘當具此五法,自安其心。」 舍利弗白
T02n0099_p0129c10║佛言:「世尊!我見舉他罪者,不實非實、非
T02n0099_p0129c11║時非是時、非義饒益非為義饒益、麁澁不
T02n0099_p0129c12║柔軟、瞋恚非慈心。世尊!於不實舉他罪比
T02n0099_p0129c13║丘,當以幾法饒益令其改悔?」 佛告舍利弗:
T02n0099_p0129c14║「不實舉罪比丘當以五法饒益令其改悔,
T02n0099_p0129c15║當語之言:『長老!汝今舉罪,不實非是實,
T02n0099_p0129c16║當改悔;不時非是時、非義饒益非是義饒
T02n0099_p0129c17║益、麁澁非柔軟、瞋恚非慈心,汝當改悔。』舍
T02n0099_p0129c18║利弗!不實舉他罪比丘當以此五法饒益
T02n0099_p0129c19║令其改悔,亦令當來世比丘不為不實舉
T02n0099_p0129c20║他罪。」 舍利弗白佛言:「世尊!被不實舉罪
T02n0099_p0129c21║比丘復以幾法令不變悔?」 佛告舍利弗:
T02n0099_p0129c22║不實舉罪比丘當以五法不自變悔。彼
T02n0099_p0129c23║應作是念:『彼比丘不實舉罪非是實、非時
T02n0099_p0129c24║非是時、非義饒益非是義饒益、麁澁非柔
T02n0099_p0129c25║軟、瞋恚非慈心,我真變悔。』被不實舉
T02n0099_p0129c26║罪比丘當以此五法自安其心,不自變
T02n0099_p0129c27║悔。」 舍利弗白佛言:「世尊!有比丘舉罪
T02n0099_p0129c28║實非不實、時不非時、義饒益不非義饒
T02n0099_p0129c29║益、柔軟非麁澁、慈心非瞋恚,實舉罪比丘
T02n0099_p0129c30║當以幾法饒益令不改變?」 佛告舍利弗:「實
T02n0099_p0130a01║舉罪比丘當以五法饒益令不變悔,當作
T02n0099_p0130a02║是言:『長老!汝實舉罪非不實、時不非時、義
T02n0099_p0130a03║饒益不非義、柔軟非麁澁、慈心非瞋恚。』舍
T02n0099_p0130a04║利弗!實舉罪比丘當以此五法義饒益令
T02n0099_p0130a05║不變悔,亦令來世實舉罪比丘而不變悔。」
T02n0099_p0130a06║舍利弗白佛言:「世尊!被實舉罪比丘當以
T02n0099_p0130a07║幾法饒益令不變悔?」 佛告舍利弗:「被舉
T02n0099_p0130a08║罪比丘當以五法饒益令不變悔,當作
T02n0099_p0130a09║是言:『彼比丘實舉罪非不實,汝莫變悔;時
T02n0099_p0130a10║不非時、義饒益不非義饒益、柔軟非麁澁、
T02n0099_p0130a11║慈心非瞋恚,汝莫變悔。』」 舍利弗白佛言:「世
T02n0099_p0130a12║尊!我見被實舉罪比丘有瞋恚者。世尊!
T02n0099_p0130a13║被實舉罪瞋恚比丘當以幾法令於瞋恨
T02n0099_p0130a14║而自開覺?」 佛告舍利弗:「被實舉罪瞋恚比
T02n0099_p0130a15║丘當以五法令自開覺,當語彼言:『長老!
T02n0099_p0130a16║彼比丘實舉汝罪,非不實,汝莫瞋恨……』乃至
T02n0099_p0130a17║『慈心非瞋恚,汝莫瞋恨。』舍利弗!被實舉罪
T02n0099_p0130a18║瞋恚比丘當以此五法,令於恚恨而得開
T02n0099_p0130a19║覺。」 舍利弗白佛言:「世尊!有實、不實舉我罪
T02n0099_p0130a20║者,於彼二人,我當自安其心。若彼實者,我
T02n0099_p0130a21║當自知,若不實者,當自開解言:『此則不實,
T02n0099_p0130a22║我今自知無此法也。』世尊!我當如是,如
T02n0099_p0130a23║世尊所說解材譬經說,教諸沙門:『若有賊
T02n0099_p0130a24║來,執汝以鋸解身,汝等於賊起惡念惡
T02n0099_p0130a25║言者,自生障礙。是故,比丘!若以鋸解汝身,
T02n0099_p0130a26║汝當於彼勿起惡心變易及起惡言,自作
T02n0099_p0130a27║障礙。於彼人所,當生慈心,無怨無恨,於
T02n0099_p0130a28║四方境界慈心正受具足住,應當學。』是故,世
T02n0099_p0130a29║尊!我當如是,如世尊所說,解身之苦,當自
T02n0099_p0130b01║安忍,況復小苦、小謗而不安忍?沙門利、沙門
T02n0099_p0130b02║欲,欲斷不善法,欲修善法;於此不善法
T02n0099_p0130b03║當斷,善法當修,精勤方便,善自防護,繫念
T02n0099_p0130b04║思惟,不放逸行,應當學。」 舍利弗白佛言:「世
T02n0099_p0130b05║尊!我若舉他比丘罪,實非不實、時非不時、
T02n0099_p0130b06║義饒益非非義饒益、柔軟非麁澁、慈心不
T02n0099_p0130b07║瞋恚,然彼被舉比丘有懷瞋恚者。」 佛問舍
T02n0099_p0130b08║利弗:「何等像類比丘聞舉其罪而生瞋恚?」
T02n0099_p0130b09║舍利弗白佛言:「世尊!若彼比丘諂曲幻偽、欺
T02n0099_p0130b10║誑不信、無慚無愧、懈怠失念、不定惡慧、慢緩、
T02n0099_p0130b11║違於遠離、不敬戒律、不顧沙門、不勤修
T02n0099_p0130b12║學、不自省察、為命出家、不求涅槃。如是
T02n0099_p0130b13║等人,聞我舉罪,則生瞋恚。」 佛問舍利弗:「何
T02n0099_p0130b14║等像類比丘聞汝舉罪而不瞋恨?」 舍利弗
T02n0099_p0130b15║白佛言:「世尊!若有比丘不諂曲、不幻偽、
T02n0099_p0130b16║不欺誑、有信、慚愧、精勤正念、正定智慧、不
T02n0099_p0130b17║慢緩、不捨遠離、深敬戒律、顧沙門行、尊
T02n0099_p0130b18║崇涅槃、為法出家、不為性命。如是比丘聞
T02n0099_p0130b19║我舉罪,歡喜頂受,如飲甘露。譬如剎利、婆
T02n0099_p0130b20║羅門女,沐浴清淨,得好妙華,愛樂頂戴,以
T02n0099_p0130b21║冠其首。如是,比丘不諂曲、不幻偽、不欺
T02n0099_p0130b22║誑、正信、慚愧、精勤正念、正定智慧、不慢緩、
T02n0099_p0130b23║心存遠離、深敬戒律、顧沙門行、勤修自省、
T02n0099_p0130b24║為法出家、志求涅槃。如是比丘聞我舉罪,
T02n0099_p0130b25║歡喜頂受,如飲甘露。」 佛告舍利弗:「若彼比
T02n0099_p0130b26║丘諂曲幻偽、欺誑、不信、無慚無愧、懈怠失念、
T02n0099_p0130b27║不定惡慧、慢緩、違於遠離、不敬戒律、不顧
T02n0099_p0130b28║沙門行、不求涅槃、為命出家。如是比丘不
T02n0099_p0130b29║應教授,與共言語。所以者何?此等比丘破
T02n0099_p0130c01║梵行故。若彼比丘不諂曲、不幻偽、不欺誑、
T02n0099_p0130c02║信心、慚愧、精勤正念、正定智慧、不慢緩、心
T02n0099_p0130c03║存遠離、深敬戒律、顧沙門行、志崇涅槃、為
T02n0099_p0130c04║法出家。如是比丘應當教授。所以者何?如
T02n0099_p0130c05║是比丘能修梵行,能自建立故。」 佛說此經
T02n0099_p0130c06║已,尊者舍利弗聞佛所說,歡喜奉行。
T02n0099_p0130c07║   (四九八) 如是我聞: 一時,佛住那羅揵陀賣
T02n0099_p0130c08║衣者菴羅園。 爾時,舍利弗詣世尊所,稽首禮
T02n0099_p0130c09║足,退坐一面,白佛言:「世尊!我深信世尊,過
T02n0099_p0130c10║去、當來、今現在,諸沙門、婆羅門所有智慧,無
T02n0099_p0130c11║有與世尊菩提等者,況復過上?」 佛告舍利
T02n0099_p0130c12║弗:「善哉!善哉!舍利弗,善哉所說,第一之說,能
T02n0099_p0130c13║於眾中作師子吼,自言深信世尊,言過去、
T02n0099_p0130c14║當來、今現在,沙門、婆羅門所有智慧,無有與
T02n0099_p0130c15║佛菩提等者,況復過上?」佛問舍利弗:「汝能
T02n0099_p0130c16║審知過去三藐三佛陀所有增上戒?」 舍利
T02n0099_p0130c17║弗白佛言:「不知。」 世尊復問:「舍利弗!知如是
T02n0099_p0130c18║法、如是慧、如是明、如是解脫、如是住不?」 舍
T02n0099_p0130c19║利弗白佛言:「不知。世尊!」 佛告舍利弗:「汝復
T02n0099_p0130c20║知未來三藐三佛陀所有增上戒。如是法、如
T02n0099_p0130c21║是慧、如是明、如是解脫、如是住不?」 舍利弗
T02n0099_p0130c22║白佛言:「不知。世尊!」 佛告舍利弗:「汝復能知
T02n0099_p0130c23║今現在佛所有增上戒。如是法、如是慧、如是
T02n0099_p0130c24║明、如是解脫、如是住不?」 舍利弗白佛言:「不
T02n0099_p0130c25║知。世尊!」 佛告舍利弗:「汝若不知過去、未來、今
T02n0099_p0130c26║現在諸佛世尊心中所有諸法。云何如是讚
T02n0099_p0130c27║歎?於大眾中作師子吼,說言:『我深信世尊,
T02n0099_p0130c28║過去、當來諸沙門、婆羅門所有智慧,無有與
T02n0099_p0130c29║世尊菩提等者,況復過上』?」 舍利弗白佛言:
T02n0099_p0131a01║「世尊!我不能知過去、當來、今現在諸佛世尊
T02n0099_p0131a02║心之分齊,然我能知諸佛世尊法之分齊。我
T02n0099_p0131a03║聞世尊說法,轉轉深、轉轉勝、轉轉上、轉轉
T02n0099_p0131a04║妙,我聞世尊說法,知一法即斷一法,知一
T02n0099_p0131a05║法即證一法,知一法即修習一法,究竟於
T02n0099_p0131a06║法,於大師所得淨信,心得淨。 「世尊是等
T02n0099_p0131a07║正覺。世尊!譬如國王有邊城,城周匝方直,
T02n0099_p0131a08║牢固堅密,唯有一門,無第二門,立守門
T02n0099_p0131a09║者,人民入出皆從此門,若入若出,其守門者,
T02n0099_p0131a10║雖復不知人數多少,要知人民唯從此門,
T02n0099_p0131a11║更無他處。如是,我知過去諸佛、如來、應、等
T02n0099_p0131a12║正覺悉斷五蓋惱心,令慧力羸、墮障礙品、不
T02n0099_p0131a13║向涅槃者,住四念處,修七覺分,得阿耨
T02n0099_p0131a14║多羅三藐三菩提。彼當來世諸佛世尊亦斷
T02n0099_p0131a15║五蓋惱心,令慧力羸、墮障礙品、不向涅槃
T02n0099_p0131a16║者,住四念處,修七覺分,得阿耨多羅三藐
T02n0099_p0131a17║三菩提。今現在諸佛世尊、如來、應、等正覺亦
T02n0099_p0131a18║斷五蓋惱心,令慧力羸、墮障礙品、不向涅
T02n0099_p0131a19║槃者,住四念處,修七覺分,得阿耨多羅三
T02n0099_p0131a20║藐三菩提。」 佛告舍利弗:「如是,如是。舍利弗!
T02n0099_p0131a21║過去、未來、今現在佛悉斷五蓋惱心,慧力
T02n0099_p0131a22║羸、墮障礙品、不向涅槃者,住四念處,修七
T02n0099_p0131a23║覺分,得阿耨多羅三藐三菩提。」 佛說是經
T02n0099_p0131a24║已,尊者舍利弗聞佛所說,歡喜奉行。
T02n0099_p0131a25║   (四九九) 如是我聞: 一時,佛住王舍城迦蘭陀
T02n0099_p0131a26║竹園。爾時,尊者舍利弗在耆闍崛山中。 時,有
T02n0099_p0131a27║月子比丘!是提婆達多弟子,詣尊者舍利
T02n0099_p0131a28║弗,共相問訊慰勞已,退住一面。退住一面
T02n0099_p0131a29║已,尊者舍利弗問月子比丘言:「提婆達多比
T02n0099_p0131b01║丘為諸比丘說法不?」 月子比丘答言:「說法。」 尊
T02n0099_p0131b02║者舍利弗問月子比丘言:「提婆達多云何說
T02n0099_p0131b03║法?」 月子比丘語尊者舍利弗言:「彼提婆達多
T02n0099_p0131b04║如是說法言:『比丘心法修心,是比丘能自記
T02n0099_p0131b05║說:「我已離欲,解脫五欲功德。」』」 舍利弗語月子
T02n0099_p0131b06║比丘言:「汝提婆達多何以不說法言:『比丘心
T02n0099_p0131b07║法善修心,離欲心,離瞋恚心,離愚癡心,
T02n0099_p0131b08║得無貪法、無恚法、無癡法,不轉還欲有、色有、
T02n0099_p0131b09║無色有法,彼比丘能自記說言:「我生已盡,梵
T02n0099_p0131b10║行已立,所作已作,自知不受後有。」耶?』」 月子
T02n0099_p0131b11║比丘言:「彼不能也。尊者舍利弗!」 爾時,尊者
T02n0099_p0131b12║舍利弗語月子比丘言:「若有比丘心法善
T02n0099_p0131b13║修心者,能離貪欲心、瞋恚、愚癡心,得無貪
T02n0099_p0131b14║法、無恚、無癡法,是比丘能自記說:『我生已盡,
T02n0099_p0131b15║梵行已立,所作已作,自知不受後有。』 「譬如
T02n0099_p0131b16║村邑,近有大石山,不斷、不壞、不穿、厚密,正使
T02n0099_p0131b17║東方風來,不能令動,亦復不能過至西
T02n0099_p0131b18║方。如是南、西、北方、四維風來,不能傾動,亦
T02n0099_p0131b19║不能過。如是,比丘心法善修心者,離貪欲
T02n0099_p0131b20║心,離瞋恚心,離愚癡心,得無貪法、無恚法、
T02n0099_p0131b21║無癡法,是比丘能自記說:『我生已盡,梵行已
T02n0099_p0131b22║立,所作已作,自知不受後有。』 「譬如因陀銅
T02n0099_p0131b23║鐵及銅柱深入地中,築令堅密,四方風吹
T02n0099_p0131b24║不能傾動。如是,比丘心法善修心已,離貪
T02n0099_p0131b25║欲心,離瞋恚心,離愚癡心,得無貪法、無恚
T02n0099_p0131b26║法、無癡法,是比丘能自記說:『我生已盡,梵
T02n0099_p0131b27║行已立,所作已作,自知不受後有。』 「譬如石
T02n0099_p0131b28║柱長十六肘,八肘入地,四方風吹不能傾
T02n0099_p0131b29║動。如是,比丘心法善修心已,悉離貪欲
T02n0099_p0131c01║心,離瞋恚心,離愚癡心,得無貪法、無恚法、
T02n0099_p0131c02║無癡法,能自記說:『我生已盡,梵行已立,所
T02n0099_p0131c03║作已作,自知不受後有。』 「譬如火燒未燒
T02n0099_p0131c04║者,燒已不復更燒。如是,比丘心法修心已,
T02n0099_p0131c05║離貪欲心,離瞋恚心,離愚癡心,得無貪法、
T02n0099_p0131c06║無恚法、無癡法,能自記說:『我生已盡,梵行已
T02n0099_p0131c07║立,所作已作,自知不受後有。』」 舍利弗說此
T02n0099_p0131c08║經已,諸比丘聞其所說,歡喜奉行。
T02n0099_p0131c09║   (五〇〇) 如是我聞: 一時,佛住王舍城迦蘭陀
T02n0099_p0131c10║竹園。時,尊者舍利弗亦住王舍城迦蘭陀竹
T02n0099_p0131c11║園。爾時,尊者舍利弗晨朝著衣持鉢,入王
T02n0099_p0131c12║舍城乞食,乞食已,於一樹下食。 時,有淨口
T02n0099_p0131c13║外道出家尼從王舍城出,少有所營,見尊
T02n0099_p0131c14║者舍利弗坐一樹下食,見已,問言:「沙門食
T02n0099_p0131c15║耶?」 尊者舍利弗答言:「食。」 復問:「云何?沙門下
T02n0099_p0131c16║口食耶?」 答言:「不也,姊妹!」 復問:「仰口食耶?」 答
T02n0099_p0131c17║言:「不也,姊妹!」 復問:「云何?方口食耶?」 答言:「不
T02n0099_p0131c18║也,姊妹!」 復問:「四維口食耶?」 答言:「不也,姊妹!」
T02n0099_p0131c19║復問:「我問沙門食耶?」答我言:「食。」我問仰口
T02n0099_p0131c20║耶?答我言:「不。」「下口食耶?」答我言:「不。」「方口食
T02n0099_p0131c21║耶?」答我言:「不。」四維口食耶?答我言:「不。」如此
T02n0099_p0131c22║所說,有何等義? 尊者舍利弗言:「姊妹!諸所有
T02n0099_p0131c23║沙門、婆羅門明於事者、明於橫法、邪命求
T02n0099_p0131c24║食者、如是沙門、婆羅門下口食也。若諸沙門、
T02n0099_p0131c25║婆羅門仰觀星曆,邪命求食者,如是沙門、
T02n0099_p0131c26║婆羅門則為仰口食也。若諸沙門、婆羅門為
T02n0099_p0131c27║他使命,邪命求食者。如是沙門、婆羅門則為
T02n0099_p0131c28║方口食也。若有沙門、婆羅門為諸醫方種
T02n0099_p0131c29║種治病,邪命求食者,如是沙門、婆羅門則為
T02n0099_p0132a01║四維口食也。姊妹!我不墮此四種邪命而
T02n0099_p0132a02║求食也。然我,姊妹!但以法求食而自活也,
T02n0099_p0132a03║是故我說不為四種食也。」 時,淨口外道出
T02n0099_p0132a04║家尼聞尊者舍利弗所說,歡喜隨喜而去。 時,
T02n0099_p0132a05║淨口外道出家尼於王舍城里巷四衢處讚
T02n0099_p0132a06║歎言:「沙門釋子淨命自活,極淨命自活;諸有
T02n0099_p0132a07║欲為施者,應施沙門釋種子;若欲為福
T02n0099_p0132a08║者,應於沙門釋子所作福。」 時,有諸外道
T02n0099_p0132a09║出家聞淨口外道出家尼讚歎沙門釋子
T02n0099_p0132a10║聲,以嫉妬心,害彼淨口外道出家尼,命終
T02n0099_p0132a11║之後生兜率天,以於尊者舍利弗所生信
T02n0099_p0132a12║心故也。
T02n0099_p0132a13║   (五〇一) 如是我聞: 一時,佛住王舍城迦蘭陀
T02n0099_p0132a14║竹園。爾時,尊者大目揵連在王舍城耆闍崛
T02n0099_p0132a15║山中。 爾時,尊者大目揵連告諸比丘:「一時,世
T02n0099_p0132a16║尊住王舍城迦蘭陀竹園。我於此耆闍崛山
T02n0099_p0132a17║中住,我獨一靜處,作如是念:『云何為聖默
T02n0099_p0132a18║然?』復作是念:『若有比丘息有覺有觀,內淨
T02n0099_p0132a19║一心,無覺無觀三昧生喜樂,第二禪具足住,
T02n0099_p0132a20║是名聖默然。』復作是念:『我今亦當聖默
T02n0099_p0132a21║然,息有覺有觀,內淨一心,無覺無觀三昧生
T02n0099_p0132a22║喜樂,具足住多住;多住已,復有覺有觀心起。』
T02n0099_p0132a23║爾時,世尊知我心念,於竹園精舍沒,於耆
T02n0099_p0132a24║闍崛山中現於我前,語我言:『目揵連!汝當
T02n0099_p0132a25║聖默然,莫生放逸。』我聞世尊說已,即復離
T02n0099_p0132a26║有覺有觀,內淨一心,無覺無觀三昧生喜樂,
T02n0099_p0132a27║第二禪具足住。如是再三,佛亦再三教我:
T02n0099_p0132a28║『汝當聖默然,莫放逸。』我即復息有覺有
T02n0099_p0132a29║觀,內淨一心,無覺無觀三昧生喜樂,第三禪
T02n0099_p0132b01║具足住。 「若正說佛子從佛口生,從法化生,
T02n0099_p0132b02║得佛法分者,則我身是也。所以者何?我是
T02n0099_p0132b03║佛子,從佛口生,從法化生,得佛法分,以少
T02n0099_p0132b04║方便,得禪、解脫、三昧、正受。譬如轉輪聖王
T02n0099_p0132b05║長太子,雖未灌頂,已得王法,不勤方便,能
T02n0099_p0132b06║得五欲功德。我亦如是,為佛之子,不勤方
T02n0099_p0132b07║便,得禪、解脫、三昧、正受,於一日中,世尊以
T02n0099_p0132b08║神通力三至我所,三教授我,以大人處所
T02n0099_p0132b09║建立於我。」 尊者大目揵連說此經已,諸比
T02n0099_p0132b10║丘聞其所說,歡喜奉行。
T02n0099_p0132b11║   (五〇二) 如是我聞: 一時,佛住王舍城迦蘭陀
T02n0099_p0132b12║竹園。爾時,尊者大目揵連在王舍城耆闍崛
T02n0099_p0132b13║山中。 爾時,尊者大目揵連告諸比丘:「一時,世
T02n0099_p0132b14║尊住王舍城,我住耆闍崛山中。我獨一靜
T02n0099_p0132b15║處,作如是念:『云何名為聖住?』復作是念:『若
T02n0099_p0132b16║有比丘不念一切相,無相心正受,身作證
T02n0099_p0132b17║具足住,是名聖住。』我作是念:『我當於此聖
T02n0099_p0132b18║住,不念一切相、無相心正受。身作證具足
T02n0099_p0132b19║住多住,多住已,取相心生。』爾時,世尊知我心
T02n0099_p0132b20║念,如力士屈申臂頃,以神通力,於竹園
T02n0099_p0132b21║精舍沒,於耆闍崛山中現於我前,語我
T02n0099_p0132b22║言:『目揵連!汝當住於聖住,莫生放逸。』我
T02n0099_p0132b23║聞世尊教已,即離一切相,無相心正受,身
T02n0099_p0132b24║作證具足住。如是至三,世尊亦三來教我:
T02n0099_p0132b25║『汝當住於聖住,莫生放逸。』我聞教已,離
T02n0099_p0132b26║一切相,無相心正受,身作證具足住。 「諸大德!
T02n0099_p0132b27║若正說佛子者,則我身是從佛口生,從法
T02n0099_p0132b28║化生,得佛法分。所以者何?我是佛子,從佛
T02n0099_p0132b29║口生,從法化生,得佛法分,以少方便,得
T02n0099_p0132c01║禪、解脫、三昧、正受。譬如轉輪聖王太子,雖
T02n0099_p0132c02║未灌頂,已得王法,不勤方便,能得五欲功
T02n0099_p0132c03║德。我亦如是。為佛之子,不勤方便,得禪、解
T02n0099_p0132c04║脫、三昧、正受,於一日中,世尊以神通力三
T02n0099_p0132c05║至我所,三教授我,以大人處建立於我。」 尊
T02n0099_p0132c06║者大目揵連說此經已,諸比丘聞其所說,
T02n0099_p0132c07║歡喜奉行。
T02n0099_p0132c08║   (五〇三) 如是我聞: 一時,佛住舍衛國祇樹給
T02n0099_p0132c09║孤獨園。爾時,尊者舍利弗、尊者大目揵連、尊
T02n0099_p0132c10║者阿難在王舍城迦蘭陀竹園,於一房共
T02n0099_p0132c11║住。 時,尊者舍利弗於後夜時告尊者目揵
T02n0099_p0132c12║連:「奇哉!尊者目揵連!汝於今夜住寂滅正
T02n0099_p0132c13║受。」 尊者目揵連聞尊者舍利弗語尊者目揵
T02n0099_p0132c14║連言:「我都不聞汝喘息之聲。」 尊者目揵連
T02n0099_p0132c15║言:「此非寂滅正受,麁正受住耳。尊者舍利
T02n0099_p0132c16║弗!我於今夜與世尊共語。」 尊者舍利弗言:
T02n0099_p0132c17║「目揵連!世尊住舍衛國祇樹給孤獨園,去此
T02n0099_p0132c18║極遠。云何共語?汝今在竹園,云何共語?汝
T02n0099_p0132c19║以神通力至世尊所?為是世尊神通力來
T02n0099_p0132c20║至汝所?」 尊者目揵連語尊者舍利弗:「我不
T02n0099_p0132c21║以神通力詣世尊所,世尊不以神通力來
T02n0099_p0132c22║至我所,然我於舍衛國王舍城中聞,世尊
T02n0099_p0132c23║及我俱得天眼、天耳故。我能問世尊:『所謂
T02n0099_p0132c24║慇懃精進。云何名為慇懃精進?』世尊答我
T02n0099_p0132c25║言:『目揵連!若此比丘晝則經行、若坐,以不障
T02n0099_p0132c26║礙法自淨其心。初夜若坐、經行,以不障礙
T02n0099_p0132c27║法自淨其心。於中夜時,出房外洗足,還入
T02n0099_p0132c28║房,右脇而臥,足足相累,係念明相,正念正
T02n0099_p0132c29║知,作起思惟。於後夜時,徐覺徐起,若坐亦
T02n0099_p0133a01║經行,以不障礙法自淨其心,目揵連!是名
T02n0099_p0133a02║比丘慇懃精進。』」 尊者舍利弗語尊者目揵連
T02n0099_p0133a03║言:「汝大目揵連真為大神通力、大功德力,
T02n0099_p0133a04║安坐而坐,我亦大力,得與汝俱。目揵連!譬
T02n0099_p0133a05║如大山,有人持一小石,投之,大山色味悉
T02n0099_p0133a06║同,我亦如是,得與尊者大力大德,同座而
T02n0099_p0133a07║坐。譬如世間鮮淨好物,人皆頂戴。如是,尊者
T02n0099_p0133a08║目揵連大德大力,諸梵行者皆應頂戴。諸有
T02n0099_p0133a09║得遇尊者目揵連交遊往來,恭敬供養者,
T02n0099_p0133a10║大得善利,今亦得與尊者大目揵連交遊
T02n0099_p0133a11║往來,亦得善利。」 時,尊者大目揵連語尊者舍
T02n0099_p0133a12║利弗:「我今得與大智大德尊者舍利弗同座
T02n0099_p0133a13║而坐,如以小石投之大山,得同其色,我亦
T02n0099_p0133a14║如是,得與尊者大智舍利弗同座而坐,為
T02n0099_p0133a15║第二伴。」 時,二正士共論議已,各從座起而去。
T02n0099_p0133a16║雜阿含經卷第十八
【經文資訊】大正藏第 02 冊 No. 0099 雜阿含經
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
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