T02n0099_015 雜阿含經 第15卷
■ CBETA 電子佛典集成 » 大正藏 (T) » 第 2 冊 » No.0099 » 第 15 卷 ▲上一卷 ▼下一卷 前往第 卷
T02n0099_p0101a01║
T02n0099_p0101a02║
T02n0099_p0101a03║雜阿含經卷第十五
T02n0099_p0101a04║
T02n0099_p0101a05║
T02n0099_p0101a06║ （三六五） 如是我聞： 一時，佛住舍衛國祇樹給孤
T02n0099_p0101a07║獨園。 爾時，世尊告諸比丘：「謂見法般涅槃。
T02n0099_p0101a08║云何如來說見法般涅槃？」 諸比丘白佛：「世尊
T02n0099_p0101a09║是法根、法眼、法依。善哉！世尊！唯願為說見
T02n0099_p0101a10║法般涅槃，諸比丘聞已，當受奉行。云何比
T02n0099_p0101a11║丘得見法般涅槃？」 佛告比丘：「諦聽，善思，當
T02n0099_p0101a12║為汝說。若有比丘於老、病、死，厭、離欲、滅
T02n0099_p0101a13║盡，不起諸漏，心善解脫，是名比丘得見法
T02n0099_p0101a14║般涅槃。」 佛說此經已，諸比丘聞佛所說，歡
T02n0099_p0101a15║喜奉行。
T02n0099_p0101a16║ （三六六） 如是我聞： 一時，佛住舍衛國祇樹給孤
T02n0099_p0101a17║獨園。 爾時，世尊告諸比丘：「毘婆尸佛未成
T02n0099_p0101a18║正覺時，獨一靜處，專精禪思，作如是念：『一
T02n0099_p0101a19║切世間皆入生死，自生自熟，自滅自沒，而
T02n0099_p0101a20║彼眾生於老死之上出世間道不如實知。』
T02n0099_p0101a21║即自觀察：『何緣有此老死？』如是正思惟觀
T02n0099_p0101a22║察，得如實無間等起知：『有生故有此老死，
T02n0099_p0101a23║緣生故有老死。』復正思惟：『何緣故有此生？』
T02n0099_p0101a24║尋復正思惟，無間等起知：『緣有故有生。』尋
T02n0099_p0101a25║復正思惟：『何緣故有有？』尋復正思惟，如實無
T02n0099_p0101a26║間等起知：『有取故有有。』尋復正思惟：『何
T02n0099_p0101a27║緣故有取？』尋復正思惟，如實無間等起觀察：
T02n0099_p0101a28║『取法味著顧念，緣觸愛所增長。』當知緣愛
T02n0099_p0101a29║取，緣取有，緣有生，緣生老、病、死、憂、悲、惱、苦，
T02n0099_p0101b01║如是純大苦聚集。譬如緣油炷而然燈，彼
T02n0099_p0101b02║時時增油治炷，彼燈常明，熾然不息……」如前
T02n0099_p0101b03║來歎譬、城譬廣說。 佛說是經已，諸比丘聞
T02n0099_p0101b04║佛所說，歡喜奉行。
T02n0099_p0101b05║如毘婆尸佛，如是尸棄佛、毘濕波浮佛、迦
T02n0099_p0101b06║羅迦孫提佛、迦那迦牟尼佛、迦葉佛，皆如是
T02n0099_p0101b07║說。
T02n0099_p0101b08║ （三六七） 如是我聞： 一時，佛住舍衛國祇樹給
T02n0099_p0101b09║孤獨園。 爾時，世尊告諸比丘：「當勤方便修
T02n0099_p0101b10║習禪思，內寂其心。所以者何？比丘禪思，內
T02n0099_p0101b11║寂其心，精勤方便者。如是如實顯現。云何
T02n0099_p0101b12║如實顯現？老死如實顯現，老死集、老死滅、老
T02n0099_p0101b13║死滅道跡如實顯現；生、有、取、愛、受、觸、六入處、
T02n0099_p0101b14║名色、識、行如實顯現，行集、行滅、行滅道跡如
T02n0099_p0101b15║實顯現。此諸法無常、有為、有漏如實顯現。」 佛
T02n0099_p0101b16║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0101b17║ （三六八） 如是我聞： 一時，佛住舍衛國祇樹給
T02n0099_p0101b18║孤獨園。 爾時，世尊告諸比丘：「當修無量三摩
T02n0099_p0101b19║提，專精繫念，修無量三摩提，專精繫念已。如
T02n0099_p0101b20║是如實顯現。云何如實顯現？謂老死如實顯
T02n0099_p0101b21║現，乃至行如實顯現，此諸法無常、有為、有漏。
T02n0099_p0101b22║如是如實顯現。」 佛說此經已，諸比丘聞佛
T02n0099_p0101b23║所說，歡喜奉行。
T02n0099_p0101b24║ （三六九） 如是我聞： 一時，佛住舍衛國祇樹給孤
T02n0099_p0101b25║獨園。 爾時，世尊告諸比丘：「昔者毘婆尸佛未
T02n0099_p0101b26║成正覺時，住菩提所，不久成佛，詣菩提樹
T02n0099_p0101b27║下，敷草為座，結跏趺坐，端坐正念，一坐七
T02n0099_p0101b28║日，於十二緣起逆順觀察，所謂此有故彼
T02n0099_p0101b29║有，此起故彼起，緣無明行，乃至緣生有老
T02n0099_p0101b30║死，及純大苦聚集，純大苦聚滅。 「彼毘婆尸佛
T02n0099_p0101c01║正坐七日已，從三昧覺，說此偈言：
T02n0099_p0101c02║「『如此諸法生， 梵志勤思禪，
T02n0099_p0101c03║ 永離諸疑惑， 知因緣生法。
T02n0099_p0101c04║ 若知因生苦， 知諸受滅盡，
T02n0099_p0101c05║ 知因緣法盡， 則知有漏盡。
T02n0099_p0101c06║ 如此諸法生， 梵志勤思禪，
T02n0099_p0101c07║ 永離諸疑惑， 知有因生苦。
T02n0099_p0101c08║ 如此諸法生， 梵志勤思禪，
T02n0099_p0101c09║ 永離諸疑惑， 知諸受滅盡。
T02n0099_p0101c10║ 如此諸法生， 梵志勤思禪，
T02n0099_p0101c11║ 永離諸疑惑， 知因緣法盡。
T02n0099_p0101c12║ 如此諸法生， 梵志勤思禪，
T02n0099_p0101c13║ 永離諸疑惑， 知盡諸有漏。
T02n0099_p0101c14║ 如此諸法生， 梵志勤思禪，
T02n0099_p0101c15║ 普照諸世間， 如日住虛空。
T02n0099_p0101c16║ 破壞諸魔軍， 覺諸結解脫。』」
T02n0099_p0101c17║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0101c18║如毘婆尸佛，如是尸棄佛、毘濕波浮佛、迦
T02n0099_p0101c19║羅迦孫提佛、迦那迦牟尼佛、迦葉佛，亦如
T02n0099_p0101c20║是說。
T02n0099_p0101c21║ （三七〇） 如是我聞： 一時，佛住欝毘羅尼連禪河
T02n0099_p0101c22║側大菩提所，不久當成正覺，往詣菩提樹
T02n0099_p0101c23║下，敷草為座，結跏趺坐，正身正念……如前廣
T02n0099_p0101c24║說。
T02n0099_p0101c25║ （三七一） 如是我聞： 一時，佛住舍衛國祇樹給
T02n0099_p0101c26║孤獨園。 爾時，世尊告諸比丘：「有四食資益
T02n0099_p0101c27║眾生，令得住世攝受長養。何等為四？謂一、
T02n0099_p0101c28║麤摶食，二、細觸食，三、意思食，四、識食。 「此四
T02n0099_p0101c29║食何因、何集、何生、何觸？謂此諸食愛因、愛集、
T02n0099_p0102a01║愛生、愛觸。此愛何因、何集、何生、何觸？謂愛受
T02n0099_p0102a02║因、受集、受生、受觸。此受何因、何集、何生、何觸？
T02n0099_p0102a03║謂受觸因、觸集、觸生、觸觸，此觸何因、何集、何
T02n0099_p0102a04║生、何觸？謂觸六入處因、六入處集、六入處生、
T02n0099_p0102a05║六入處觸。六入處集是觸集，觸集是受集，受
T02n0099_p0102a06║集是愛集，愛集是食集，食集故未來世生、
T02n0099_p0102a07║老、病、死、憂、悲、惱、苦集，如是純大苦聚集。 「如是
T02n0099_p0102a08║六入處滅則觸滅，觸滅則受滅，受滅則愛滅，
T02n0099_p0102a09║愛滅則食滅，食滅故於未來世生、老、病、死、憂、
T02n0099_p0102a10║悲、惱、苦滅，如是純大苦聚滅。」 佛說此經已，
T02n0099_p0102a11║諸比丘聞佛所說，歡喜奉行。
T02n0099_p0102a12║ （三七二） 如是我聞： 一時，佛住舍衛國祇樹給
T02n0099_p0102a13║孤獨園。 爾時，世尊告諸比丘：「有四食資益
T02n0099_p0102a14║眾生，令得住世攝受長養。何等為四？一、麤
T02n0099_p0102a15║摶食，二、細觸食，三、意思食，四、識食。」 時，有比
T02n0099_p0102a16║丘名曰頗求那，住佛後扇佛，白佛言：「世
T02n0099_p0102a17║尊！誰食此識？」 佛告頗求那：「我不言有食
T02n0099_p0102a18║識者，我若言有食識者，汝應作是問，我說
T02n0099_p0102a19║識是食。汝應問言：『何因緣故有識食？』我
T02n0099_p0102a20║則答言：『能招未來有，令相續生，有有故有
T02n0099_p0102a21║六入處，六入處緣觸。』」 頗求那復問：「為誰觸？」
T02n0099_p0102a22║佛告頗求那：「我不言有觸者，我若言有觸
T02n0099_p0102a23║者，汝應作是問：『為誰觸？』汝應如是問：『何
T02n0099_p0102a24║因緣故生觸？』我應如是答：『六入處緣觸，
T02n0099_p0102a25║觸緣受。』」 復問：「為誰受？」 佛告頗求那：「我不
T02n0099_p0102a26║說有受者，我若言有受者，汝應問：『為誰
T02n0099_p0102a27║受？』汝應問言：『何因緣故有受？』我應如是
T02n0099_p0102a28║答：『觸緣故有受，受緣愛。』」 復問：「世尊！為誰愛？」
T02n0099_p0102a29║佛告頗求那：「我不說有愛者，我若說言有
T02n0099_p0102b01║愛者，汝應作是問：『為誰愛？』汝應問言：『何
T02n0099_p0102b02║緣故有愛？』我應如是答：『緣受故有愛，愛
T02n0099_p0102b03║緣取。』」 復問：「世尊！為誰取？」 佛告頗求那：「我
T02n0099_p0102b04║不說言有取者，我若說言有取者，汝應
T02n0099_p0102b05║問言：『為誰取？』汝應問言：『何緣故有取？』
T02n0099_p0102b06║我應答言：『愛緣故有取，取緣有。』」 復問：「世
T02n0099_p0102b07║尊！為誰有？」 佛告頗求那：「我不說有有者，
T02n0099_p0102b08║我若說有有者，汝應問言：『為誰有？』汝今
T02n0099_p0102b09║應問：『何緣故有有？』我應答言：『緣取故有
T02n0099_p0102b10║有，能招當來有觸生是名有，有六入處，
T02n0099_p0102b11║六入處緣觸，觸緣受，受緣愛，愛緣取，取緣
T02n0099_p0102b12║有，有緣生，生緣老、病、死、憂、悲、惱、苦。如是純
T02n0099_p0102b13║大苦聚集，謂六入處滅則觸滅，觸滅則受滅，
T02n0099_p0102b14║受滅則愛滅，愛滅則取滅，取滅則有滅，有
T02n0099_p0102b15║滅則生滅，生滅則老、病、死、憂、悲、惱、苦滅，如是
T02n0099_p0102b16║純大苦聚集滅。』」 佛說此經已，諸比丘聞佛
T02n0099_p0102b17║所說，歡喜奉行。
T02n0099_p0102b18║ （三七三） 如是我聞： 一時，佛住舍衛國祇樹給
T02n0099_p0102b19║孤獨園。 爾時，世尊告諸比丘：「有四食資益
T02n0099_p0102b20║眾生，令得住世攝受長養。云何為四？謂一、
T02n0099_p0102b21║麤摶食，二、細觸食，三、意思食，四、識食。 「云何比
T02n0099_p0102b22║丘觀察摶食？譬如有夫婦二人，唯有一
T02n0099_p0102b23║子，愛念將養，欲度曠野嶮道難處，糧食乏
T02n0099_p0102b24║盡，飢餓困極，計無濟理，作是議言：『正有一
T02n0099_p0102b25║子，極所愛念，若食其肉，可得度難，莫令
T02n0099_p0102b26║在此三人俱死。』作是計已，即殺其子，含悲
T02n0099_p0102b27║垂淚，強食其肉，得度曠野。云何？比丘！彼人
T02n0099_p0102b28║夫婦共食子肉，寧取其味，貪嗜美樂與
T02n0099_p0102b29║不？」 答曰：「不也，世尊！」 復問：「比丘！彼強食其
T02n0099_p0102c01║肉，為度曠野嶮道與不？」 答言：「如是，世尊！」
T02n0099_p0102c02║佛告比丘：「凡食摶食，當如是觀。如是觀
T02n0099_p0102c03║者，摶食斷知，摶食斷知已，於五欲功德貪
T02n0099_p0102c04║愛則斷，五欲功德貪愛斷者，我不見彼多聞
T02n0099_p0102c05║聖弟子於五欲功德上有一結使而不斷
T02n0099_p0102c06║者，有一結繫故，則還生此世。 「云何比丘觀
T02n0099_p0102c07║察觸食？譬如有牛，生剝其皮，在在處處，諸
T02n0099_p0102c08║蟲唼食，沙土坌塵，草木針刺，若依於地，地蟲
T02n0099_p0102c09║所食，若依於水，水蟲所食，若依空中，飛
T02n0099_p0102c10║蟲所食，臥起常有苦毒此身。如是，比丘！於
T02n0099_p0102c11║彼觸食，當如是觀。如是觀者，觸食斷知，觸
T02n0099_p0102c12║食斷知者，三受則斷，三受斷者，多聞聖弟子
T02n0099_p0102c13║於上無所復作，所作已作故。 「云何比丘觀
T02n0099_p0102c14║察意思食？譬如聚落城邑邊有火起，無煙無
T02n0099_p0102c15║炎，時有士夫聰明黠慧，背苦向樂，厭死樂
T02n0099_p0102c16║生，作如是念：『彼有大火，無煙無炎，行來當
T02n0099_p0102c17║避，莫令墮中，必死無疑。』作是思惟，常生
T02n0099_p0102c18║思願，捨遠而去。觀意思食，亦復如是。如是
T02n0099_p0102c19║觀者，意思食斷；意思食斷者，三愛則斷；三愛
T02n0099_p0102c20║斷者，彼多聞聖弟子於上更無所作，所作
T02n0099_p0102c21║已作故。 「諸比丘！云何觀察識食？譬如國王，
T02n0099_p0102c22║有防邏者，捉捕劫盜，縛送王所……」如前須深
T02n0099_p0102c23║經廣說。「以彼因緣，受三百矛苦覺，晝夜苦
T02n0099_p0102c24║痛，觀察識食，亦復如是。如是觀者，識食斷
T02n0099_p0102c25║知，識食斷知者，名色斷知，名色斷知者，多
T02n0099_p0102c26║聞聖弟子於上更無所作，所作已作故。」 佛
T02n0099_p0102c27║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0102c28║ （三七四） 如是我聞： 一時，佛住舍衛國祇樹給
T02n0099_p0102c29║孤獨園。 爾時，世尊告諸比丘：「有四食資益
T02n0099_p0103a01║眾生，令得住世攝受長養。何等為四？一者
T02n0099_p0103a02║摶食，二者觸食，三意思食，四者識食。 「若比丘
T02n0099_p0103a03║於此四食有喜有貪，則識住增長，識住增
T02n0099_p0103a04║長故，入於名色，入名色故，諸行增長，行增
T02n0099_p0103a05║長故，當來有增長，當來有增長故，生、老、病、死、
T02n0099_p0103a06║憂、悲、惱、苦集，如是純大苦聚集。 「若於四食無
T02n0099_p0103a07║貪無喜，無貪無喜故，識不住、不增長，識不住、
T02n0099_p0103a08║不增長故，不入名色，不入名色故，行不
T02n0099_p0103a09║增長，行不增長故，當來有不生不長，當來
T02n0099_p0103a10║有不生長故，於未來世生、老、病、死、憂、悲、惱、苦
T02n0099_p0103a11║不起。如是純大苦聚滅。」 佛說此經已，諸比
T02n0099_p0103a12║丘聞佛所說，歡喜奉行。
T02n0099_p0103a13║ （三七五） 如是我聞： 一時，佛住舍衛國祇樹給
T02n0099_p0103a14║孤獨園。 爾時，世尊告諸比丘：「有四食資益
T02n0099_p0103a15║眾生，令得住世攝受長養。何等為四？一者
T02n0099_p0103a16║摶食，二者觸食，三意思食，四者識食。諸比丘！
T02n0099_p0103a17║於此四食有貪有喜，則有憂悲、有塵垢，
T02n0099_p0103a18║若於四食無貪無喜，則無憂悲，亦無塵垢。」
T02n0099_p0103a19║佛說此經已，諸比丘聞佛所說，歡喜奉
T02n0099_p0103a20║行。
T02n0099_p0103a21║ （三七六） 如是我聞： 一時，佛住舍衛國祇樹給
T02n0099_p0103a22║孤獨園。 爾時，世尊告諸比丘：「有四食資益
T02n0099_p0103a23║眾生，令得住世攝受長養。何等為四？一者
T02n0099_p0103a24║摶食，二者觸食，三意思食，四者識食。 「諸比
T02n0099_p0103a25║丘！於此四食有貪有喜，識住增長，乃至純
T02n0099_p0103a26║大苦聚集。譬如樓閣宮殿，北西長廣，東西牕
T02n0099_p0103a27║牖，日出東方，光照西壁。如是，比丘！於此四
T02n0099_p0103a28║食有貪有喜……」如前廣說，乃至「純大苦聚集。
T02n0099_p0103a29║「若於四食無貪無喜……」如前廣說，乃至「純大苦
T02n0099_p0103b01║聚滅。譬如，比丘！樓閣宮殿，北西長廣，東西
T02n0099_p0103b02║牕牖，日出東方，應照何所？」 比丘白佛言：「應
T02n0099_p0103b03║照西壁。」 佛告比丘：「若無西壁，應何所照？」
T02n0099_p0103b04║比丘白佛言：「應照虛空，無所攀緣。」 「如是，
T02n0099_p0103b05║比丘！於此四食無貪無喜，識無所住，乃至
T02n0099_p0103b06║如是純大苦聚滅。」佛說此經已，諸比丘聞
T02n0099_p0103b07║佛所說，歡喜奉行。
T02n0099_p0103b08║ （三七七） 如是我聞： 一時，佛住舍衛國祇樹給
T02n0099_p0103b09║孤獨園。 爾時，世尊告諸比丘：「有四食資益
T02n0099_p0103b10║眾生，令得住世攝受長養。何等為四？一者
T02n0099_p0103b11║摶食，二者觸食，三意思食，四者識食。諸比
T02n0099_p0103b12║丘！於此四食有貪有喜，識住增長，乃至
T02n0099_p0103b13║純大苦聚集。譬如。比丘！樓閣宮殿，北西長
T02n0099_p0103b14║廣，東西牕牖，日出東方，應照何所？」 比丘白
T02n0099_p0103b15║佛言：「應照西壁。」 佛告比丘：「如是，四食有
T02n0099_p0103b16║貪有喜，識住增長，乃至如是大苦聚集。若
T02n0099_p0103b17║於四食無貪無喜，亦無識住增長，乃至如
T02n0099_p0103b18║是純大苦聚滅。譬如，比丘！畫師、畫師弟子集
T02n0099_p0103b19║種種彩色，欲粧畫虛空，寧能畫不？」 比丘白
T02n0099_p0103b20║佛：「不能。世尊！所以者何？彼虛空者，非色、無
T02n0099_p0103b21║對、不可見。」 「如是，比丘！於此四食無貪無喜，
T02n0099_p0103b22║亦無識住增長，乃至如是純大苦聚滅。」 佛說
T02n0099_p0103b23║此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0103b24║ （三七八） 如是我聞： 一時，佛住舍衛國祇樹給
T02n0099_p0103b25║孤獨園。 爾時，世尊告諸比丘：「有四食資益
T02n0099_p0103b26║眾生，令得住世攝受長養。何等為四？一者
T02n0099_p0103b27║摶食，二者觸食，三意思食，四者識食。諸比
T02n0099_p0103b28║丘！於此四食有貪有喜，識住增長，乃至純
T02n0099_p0103b29║大苦聚集。譬如。比丘！畫師、若畫師弟子集種
T02n0099_p0103c01║種彩，欲粧畫於色，作種種像。諸比丘！於
T02n0099_p0103c02║意云何？彼畫師、畫師弟子寧能粧於色不？」
T02n0099_p0103c03║比丘白佛：「如是，世尊！能粧畫色。」 佛告比
T02n0099_p0103c04║丘：「於此四食有貪有喜，識住增長，乃至如
T02n0099_p0103c05║是純大苦聚集。諸比丘！若於四食無貪無
T02n0099_p0103c06║喜，無有識住增長，乃至如是純大苦聚滅。
T02n0099_p0103c07║比丘！譬如畫師、畫師弟子集種種彩，欲離
T02n0099_p0103c08║於色有所粧畫，作種種像，寧能畫不？」 比
T02n0099_p0103c09║丘白佛：「不能。世尊！」 「如是，比丘！若於四食
T02n0099_p0103c10║無貪無喜，無有識住增長，乃至如是純大
T02n0099_p0103c11║苦聚滅。」 佛說此經已，諸比丘聞佛所說，
T02n0099_p0103c12║歡喜奉行。
T02n0099_p0103c13║ （三七九） 如是我聞： 一時，佛住波羅[木*奈]鹿野苑
T02n0099_p0103c14║中仙人住處。 爾時，世尊告五比丘：「此苦聖諦，
T02n0099_p0103c15║本所未曾聞法，當正思惟。時，生眼、智、明、覺，
T02n0099_p0103c16║此苦集、此苦滅、此苦滅道跡聖諦，本所未曾
T02n0099_p0103c17║聞法，當正思惟。時，生、眼、智、明、覺。 「復次，苦聖
T02n0099_p0103c18║諦智當復知，本所未聞法，當正思惟。時，生
T02n0099_p0103c19║眼、智、明、覺，苦集聖諦已知當斷，本所未曾聞
T02n0099_p0103c20║法，當正思惟。時，生眼、智、明、覺。 「復次，苦集滅，
T02n0099_p0103c21║此苦滅聖諦已知當知作證，本所未聞法，
T02n0099_p0103c22║當正思惟。時，生眼、智、明、覺，復以此苦滅道
T02n0099_p0103c23║跡聖諦已知當修，本所未曾聞法，當正思
T02n0099_p0103c24║惟。時，生眼、智、明、覺。 「復次，比丘！此苦聖諦已
T02n0099_p0103c25║知，知已出，所未聞法，當正思惟。時，生眼、智、
T02n0099_p0103c26║明、覺；復次，此苦集聖諦已知，已斷出，所未聞
T02n0099_p0103c27║法，當正思惟。時，生眼、智、明、覺。 「復次，苦滅
T02n0099_p0103c28║聖諦已知、已作證出，所未聞法，當正思惟。
T02n0099_p0103c29║時，生眼、智、明、覺；復次，苦滅道跡聖諦已知、已
T02n0099_p0104a01║修出，所未曾聞法，當正思惟。時，生眼、智、明、
T02n0099_p0104a02║覺。 「諸比丘！我於此四聖諦三轉十二行不
T02n0099_p0104a03║生眼、智、明、覺者，我終不得於諸天、魔、梵、沙
T02n0099_p0104a04║門、婆羅門聞法眾中，為解脫、為出、為離，亦
T02n0099_p0104a05║不自證得阿耨多羅三藐三菩提。我已於四
T02n0099_p0104a06║聖諦三轉十二行生眼、智、明、覺，故於諸天、
T02n0099_p0104a07║魔、梵、沙門、婆羅門聞法眾中，得出、得脫，自證
T02n0099_p0104a08║得成阿耨多羅三藐三菩提。」 爾時，世尊說是
T02n0099_p0104a09║法時，尊者憍陳如及八萬諸天遠塵離垢，
T02n0099_p0104a10║得法眼淨。 爾時，世尊告尊者憍陳如：「知法
T02n0099_p0104a11║未？」 憍陳如白佛：「已知。世尊！」 復告尊者憍陳
T02n0099_p0104a12║如：「知法未？」 拘隣白佛：「已知。善逝！」 尊者拘隣
T02n0099_p0104a13║已知法故，是故名阿若拘隣。 尊者阿若拘
T02n0099_p0104a14║隣知法已，地神舉聲唱言：「諸仁者！世尊於
T02n0099_p0104a15║波羅[木*奈]國仙人住處鹿野苑中三轉十二行
T02n0099_p0104a16║法輪，諸沙門、婆羅門、諸天、魔、梵所未曾轉，
T02n0099_p0104a17║多所饒益，多所安樂，哀愍世間，以義饒
T02n0099_p0104a18║益，利安天人，增益諸天眾，減損阿修羅眾。」
T02n0099_p0104a19║地神唱已，聞虛空神天、四天王天、三十三
T02n0099_p0104a20║天、炎魔天、兜率陀天、化樂天、他化自在天
T02n0099_p0104a21║展轉傳唱，須臾之間，聞于梵天身。梵天乘
T02n0099_p0104a22║聲唱言：「諸仁者，世尊於波羅[木*奈]國仙人住處
T02n0099_p0104a23║鹿野苑中三轉十二行法輪，諸沙門、婆羅門、
T02n0099_p0104a24║諸天、魔、梵，及世間聞法未所曾轉，多所饒
T02n0099_p0104a25║益，多所安樂，以義饒益諸天世人，增益諸
T02n0099_p0104a26║天眾，減損阿修羅眾。」世尊於波羅[木*奈]國仙
T02n0099_p0104a27║人住處鹿野苑中轉法輪，是故此經名轉
T02n0099_p0104a28║法輪經。 佛說此經已，諸比丘聞佛所說，歡
T02n0099_p0104a29║喜奉行。
T02n0099_p0104b01║ （三八〇） 如是我聞： 一時，佛住波羅[木*奈]仙人住
T02n0099_p0104b02║處鹿野苑中。 爾時，世尊告諸比丘：「有四聖
T02n0099_p0104b03║諦。何等為四？謂苦聖諦、苦集聖諦、苦滅聖
T02n0099_p0104b04║諦、苦滅道跡聖諦。」 佛說此經已，諸比丘聞
T02n0099_p0104b05║佛所說，歡喜奉行。
T02n0099_p0104b06║ （三八一） 如是我聞： 一時，佛住波羅[木*奈]仙人住
T02n0099_p0104b07║處鹿野苑中。 爾時，世尊告諸比丘：「有四聖
T02n0099_p0104b08║諦。何等為四？謂苦聖諦、苦集聖諦、苦滅聖
T02n0099_p0104b09║諦、苦滅道跡聖諦。若比丘於此四聖諦未
T02n0099_p0104b10║無間等者，當修無間等，起增上欲，方便堪
T02n0099_p0104b11║能，正念正知，應當覺。」 佛說此經已，諸比丘
T02n0099_p0104b12║聞佛所說，歡喜奉行。
T02n0099_p0104b13║ （三八二） 如是我聞： 一時，佛住波羅[木*奈]仙人住
T02n0099_p0104b14║處鹿野苑中。 爾時，世尊告諸比丘：「有四聖
T02n0099_p0104b15║諦。何等為四？謂苦聖諦、苦集聖諦、苦滅聖
T02n0099_p0104b16║諦、苦滅道跡聖諦。若比丘於苦聖諦當知、
T02n0099_p0104b17║當解，於集聖諦當知、當斷，於苦滅聖諦
T02n0099_p0104b18║當知、當證，於苦滅道跡聖諦當知、當修。」 佛
T02n0099_p0104b19║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0104b20║ （三八三） 如是我聞： 一時，佛住波羅[木*奈]仙人住
T02n0099_p0104b21║處鹿野苑中。 爾時，世尊告諸比丘：「有四聖
T02n0099_p0104b22║諦。何等為四？謂苦聖諦、苦集聖諦、苦滅聖
T02n0099_p0104b23║諦、苦滅道跡聖諦。若比丘於苦聖諦已知、
T02n0099_p0104b24║已解，於苦集聖諦已知、已斷，於苦滅聖諦
T02n0099_p0104b25║已知、已證，於苦滅道跡聖諦已知、已修。如
T02n0099_p0104b26║是比丘則斷愛欲，轉去諸結，於慢、無明
T02n0099_p0104b27║等究竟苦邊。」 佛說此經已，諸比丘聞佛所
T02n0099_p0104b28║說，歡喜奉行。
T02n0099_p0104b29║ （三八四） 如是我聞： 一時，佛住波羅[木*奈]仙人住
T02n0099_p0104c01║處鹿野苑中。 爾時，世尊告諸比丘：「有四聖
T02n0099_p0104c02║諦。何等為四？謂苦聖諦、苦集聖諦、苦滅聖
T02n0099_p0104c03║諦、苦滅道跡聖諦。若比丘於苦聖諦已知、
T02n0099_p0104c04║已解，於苦集聖諦已知、已斷，於苦滅聖諦
T02n0099_p0104c05║已知、已證，於苦滅道跡聖諦已知、已修。如
T02n0099_p0104c06║是比丘名阿羅漢，諸漏已盡，所作已作，離
T02n0099_p0104c07║諸重擔，逮得己利，盡諸有結，正智善解脫。」
T02n0099_p0104c08║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0104c09║ （三八五） 如是我聞： 一時，佛住波羅[木*奈]國仙人住
T02n0099_p0104c10║處鹿野苑中。 爾時，世尊告諸比丘：「有四聖
T02n0099_p0104c11║諦。何等為四？謂苦聖諦、苦集聖諦、苦滅聖
T02n0099_p0104c12║諦、苦滅道跡聖諦。若比丘於苦聖諦已知、
T02n0099_p0104c13║已解，於苦集聖諦已知、已斷，於苦滅聖諦
T02n0099_p0104c14║已知、已證，於苦滅道跡聖諦已知、已修。如
T02n0099_p0104c15║是比丘邊際、究竟邊際、離垢邊際，梵行已
T02n0099_p0104c16║終，純一清白，名為上士。」 佛說此經已，諸比
T02n0099_p0104c17║丘聞佛所說，歡喜奉行。
T02n0099_p0104c18║ （三八六） 如是我聞： 一時，佛住波羅[木*奈]國仙人住
T02n0099_p0104c19║處鹿野苑中。 爾時，世尊告諸比丘：「有四聖
T02n0099_p0104c20║諦。何等為四？謂苦聖諦、苦集聖諦、苦滅聖
T02n0099_p0104c21║諦、苦滅道跡聖諦。若比丘於苦聖諦已知、
T02n0099_p0104c22║已解，於苦集聖諦已知、已斷，於苦滅聖諦
T02n0099_p0104c23║已知、已證，於苦滅道跡聖諦已知、已修。如
T02n0099_p0104c24║是比丘無有關鍵，平治城壍，度諸嶮難，
T02n0099_p0104c25║解脫結縛，名為賢聖，建立聖幢。」 佛說此經
T02n0099_p0104c26║已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0104c27║ （三八七） 如是我聞： 一時，佛住波羅[木*奈]仙人住
T02n0099_p0104c28║處鹿野苑中。 爾時，世尊告諸比丘：「有四聖
T02n0099_p0104c29║諦。何等為四？謂苦聖諦、苦集聖諦、苦滅聖
T02n0099_p0105a01║諦、苦滅道跡聖諦。若比丘於苦聖諦已知、
T02n0099_p0105a02║已解，於苦集聖諦已知、已斷，於苦滅聖諦
T02n0099_p0105a03║已知、已證，於苦滅道跡聖諦已知、已修。如
T02n0099_p0105a04║是比丘無有關鍵，平治城塹，度諸峻
T02n0099_p0105a05║難，名為賢聖，建立聖幢。諸比丘！云何無有
T02n0099_p0105a06║關鍵？謂五下分結已斷、已知，是名離關
T02n0099_p0105a07║鍵。云何平治城塹，無明謂之深塹，彼得斷
T02n0099_p0105a08║知，是名平治城塹。云何度諸嶮難？謂無際
T02n0099_p0105a09║生死，究竟苦邊，是名度諸嶮難。云何解脫
T02n0099_p0105a10║結縛？謂愛已斷、已知。云何建立聖幢？謂我慢
T02n0099_p0105a11║已斷、已知，是名建立聖幢。」 佛說此經已，諸
T02n0099_p0105a12║比丘聞佛所說，歡喜奉行。
T02n0099_p0105a13║ （三八八） 如是我聞： 一時，佛住波羅[木*奈]國仙人
T02n0099_p0105a14║住處鹿野苑中。 爾時，世尊告諸比丘：「有四聖
T02n0099_p0105a15║諦。何等為四？謂苦聖諦、苦集聖諦、苦滅聖
T02n0099_p0105a16║諦、苦滅道跡聖諦。若比丘於苦聖諦已知、
T02n0099_p0105a17║已解，於苦集聖諦已知、已斷，於苦滅聖諦
T02n0099_p0105a18║已知、已證，於苦滅道跡聖諦已知、已修，是
T02n0099_p0105a19║名比丘斷五支，成六分，守護於一，依猗
T02n0099_p0105a20║於四，捨除諸諦，離四衢，證諸覺想，自身所
T02n0099_p0105a21║作，心善解脫，慧善解脫，純一清白，名為上
T02n0099_p0105a22║士。」 佛說此經已，諸比丘聞佛所說，歡喜
T02n0099_p0105a23║奉行。
T02n0099_p0105a24║ （三八九） 如是我聞： 一時，佛住波羅[木*奈]國仙人住
T02n0099_p0105a25║處鹿野苑中。 爾時，世尊告諸比丘：「有四法
T02n0099_p0105a26║成就，名曰大醫王者，所應王之具、王之分。何
T02n0099_p0105a27║等為四？一者善知病，二者善知病源，三者
T02n0099_p0105a28║善知病對治，四者善知治病已，當來更不
T02n0099_p0105a29║動發。云何名良醫善知病？謂良醫善知如
T02n0099_p0105b01║是如是種種病，是名良醫善知病。云何良醫
T02n0099_p0105b02║善知病源？謂良醫善知此病因風起、癖陰
T02n0099_p0105b03║起、涎唾起、眾冷起、因現事起、時節起，是名
T02n0099_p0105b04║良醫善知病源。云何良醫善知病對治？謂良
T02n0099_p0105b05║醫善知種種病，應塗藥、應吐、應下、應灌
T02n0099_p0105b06║鼻、應熏、應取汗。如是比種種對治，是名
T02n0099_p0105b07║良醫善知對治。云何良醫善知治病已，於未
T02n0099_p0105b08║來世永不動發？謂良醫善治種種病，令究
T02n0099_p0105b09║竟除，於未來世永不復起，是名良醫善知
T02n0099_p0105b10║治病，更不動發。 「如來、應、等正覺為大醫王，
T02n0099_p0105b11║成就四德，療眾生病，亦復如是。云何為四？
T02n0099_p0105b12║謂如來知此是苦聖諦如實知、此是苦集聖
T02n0099_p0105b13║諦如實知、此是苦滅聖諦如實知、此是苦滅
T02n0099_p0105b14║道跡聖諦如實知。諸比丘！彼世間良醫於生
T02n0099_p0105b15║根本對治不如實知，老、病、死、憂、悲、惱、苦根本
T02n0099_p0105b16║對治不如實知，如來、應、等正覺為大醫
T02n0099_p0105b17║王，於生根本知對治如實知，於老、病、死、憂、
T02n0099_p0105b18║悲、惱、苦根本對治如實知，是故如來、應、等正
T02n0099_p0105b19║覺名大醫王。」 佛說此經已，諸比丘聞佛
T02n0099_p0105b20║所說，歡喜奉行。
T02n0099_p0105b21║ （三九〇） 如是我聞： 一時，佛住波羅[木*奈]國仙人
T02n0099_p0105b22║住處鹿野苑中。 爾時，世尊告諸比丘：「若諸沙
T02n0099_p0105b23║門、婆羅門於此苦聖諦不如實知，此苦集
T02n0099_p0105b24║聖諦不如實知，此苦滅聖諦不如實知，此
T02n0099_p0105b25║苦滅道跡聖諦不如實知，此非沙門之沙門，
T02n0099_p0105b26║非婆羅門之婆羅門，彼亦不於沙門義、婆羅
T02n0099_p0105b27║門義見法自知作證：『我生已盡，梵行已立，所
T02n0099_p0105b28║作已作，自知不受後有。』 「若沙門、婆羅門於
T02n0099_p0105b29║此苦聖諦如實知，此苦集聖諦如實知，此苦
T02n0099_p0105c01║滅聖諦如實知，此苦滅道跡聖諦如實知，當
T02n0099_p0105c02║知是沙門、婆羅門，沙門之沙門、婆羅門之婆
T02n0099_p0105c03║羅門，於沙門義、婆羅門義見法自知作證：『我
T02n0099_p0105c04║生已盡，梵行已立，所作已作，自知不受後
T02n0099_p0105c05║有。』是故，比丘！於四聖諦無間等當起增上
T02n0099_p0105c06║欲，精勤堪能，方便修學。何等為四？謂苦聖
T02n0099_p0105c07║諦、苦集聖諦、苦滅聖諦、苦滅道跡聖諦。」 佛
T02n0099_p0105c08║說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0105c09║ （三九一） 如是我聞： 一時，佛住波羅[木*奈]國仙人
T02n0099_p0105c10║住處鹿野苑中……廣說如上。差別者：「於四聖
T02n0099_p0105c11║諦不如實知，當知是沙門、婆羅門，非沙門
T02n0099_p0105c12║數、非婆羅門數；於四聖諦如實知者，是沙
T02n0099_p0105c13║門數、是婆羅門數。」乃至……。 佛說此經已，諸比
T02n0099_p0105c14║丘聞佛所說，歡喜奉行。
T02n0099_p0105c15║ （三九二） 如是我聞： 一時，佛住波羅[木*奈]國仙人
T02n0099_p0105c16║住處鹿野苑中。 爾時，世尊告諸比丘：「若沙門、
T02n0099_p0105c17║婆羅門於苦聖諦不如實知，苦集聖諦不
T02n0099_p0105c18║如實知，苦滅聖諦不如實知，苦滅道跡聖
T02n0099_p0105c19║諦不如實知，當知是沙門、婆羅門不得脫
T02n0099_p0105c20║苦。若沙門、婆羅門於苦聖諦如實知，於苦
T02n0099_p0105c21║集聖諦如實知，於苦滅聖諦如實知，於苦
T02n0099_p0105c22║滅道跡聖諦如實知，當知是沙門、婆羅門
T02n0099_p0105c23║解脫於苦。」 佛說此經已，諸比丘聞佛所說，
T02n0099_p0105c24║歡喜奉行。
T02n0099_p0105c25║「如於苦不解脫、解脫。如是捨惡趣不解脫、
T02n0099_p0105c26║解脫，堪能捨戒退減，不捨戒退減，能自說
T02n0099_p0105c27║得過人法自證，不能自說得過人法作證，
T02n0099_p0105c28║能於此外求良福田，不能於此外求良
T02n0099_p0105c29║福田。
T02n0099_p0106a01║「能於此外求大師，不能於此外求大師，
T02n0099_p0106a02║不能越苦，堪能越苦，不堪能脫苦，堪能
T02n0099_p0106a03║脫苦。」
T02n0099_p0106a04║如是上諸經重說悉繼以偈：
T02n0099_p0106a05║「若不知苦者， 及彼眾苦因，
T02n0099_p0106a06║ 一切諸苦法， 寂滅永無餘。
T02n0099_p0106a07║ 若不知道跡， 能思一切苦，
T02n0099_p0106a08║ 心解脫於苦， 慧解脫亦然。
T02n0099_p0106a09║ 不能越眾苦， 令苦究竟脫，
T02n0099_p0106a10║ 若如實知苦， 亦知眾苦因。
T02n0099_p0106a11║ 及一切諸苦， 永滅盡無餘，
T02n0099_p0106a12║ 若復如實知， 息苦之道跡。
T02n0099_p0106a13║ 意解脫具足， 慧解脫亦然，
T02n0099_p0106a14║ 堪能越眾苦， 究竟得解脫。」
T02n0099_p0106a15║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0106a16║ （三九三） 如是我聞： 一時，佛住波羅[木*奈]國仙人
T02n0099_p0106a17║住處鹿野苑中。 爾時，世尊告諸比丘：「若善男
T02n0099_p0106a18║子正信非家，出家學道，彼一切所應當
T02n0099_p0106a19║知四聖諦法。何等為四？謂知苦聖諦、知
T02n0099_p0106a20║苦集聖諦、知苦滅聖諦、知苦滅道跡聖諦。
T02n0099_p0106a21║是故，比丘！於四聖諦未無間等者，當勤方
T02n0099_p0106a22║便，修無間等，如此章句，一切四聖諦經，應
T02n0099_p0106a23║當具說。」 佛說此經已，諸比丘聞佛所說，歡
T02n0099_p0106a24║喜奉行。
T02n0099_p0106a25║「如是知、如是見、如是無間等，悉應當說。又
T02n0099_p0106a26║三結盡，得須陀洹，一切當知四聖諦。何等
T02n0099_p0106a27║為四？謂知苦聖諦、知苦集聖諦、知苦滅聖
T02n0099_p0106a28║諦、知苦滅道跡聖諦。如是當知、如是當見
T02n0099_p0106a29║無間等。」 佛說此經已，諸比丘聞佛所說，歡
T02n0099_p0106b01║喜奉行。
T02n0099_p0106b02║「若三結盡，貪、恚、癡薄，得斯陀含，彼一切皆
T02n0099_p0106b03║於四聖諦如實知故。何等為四？謂知苦聖
T02n0099_p0106b04║諦、知苦集聖諦、知苦滅聖諦、知苦滅道跡
T02n0099_p0106b05║聖諦。如是當知、如是當見、如是無間等，
T02n0099_p0106b06║亦如是說。 「五下分結盡，生般涅槃阿那含，不
T02n0099_p0106b07║還此世，彼一切知四聖諦。何等為四？知苦
T02n0099_p0106b08║聖諦、知苦集聖諦、知苦滅聖諦、知苦滅道
T02n0099_p0106b09║跡聖諦。如是知、如是見、如是無間等，亦如
T02n0099_p0106b10║是說。 「若一切漏盡，無漏心解脫、慧解脫，見
T02n0099_p0106b11║法自知作證：『我生已盡，梵行已立，所作已作，
T02n0099_p0106b12║自知不受後有。』彼一切悉知四聖諦。何等
T02n0099_p0106b13║為四？謂知苦聖諦、知苦集聖諦、知苦滅聖
T02n0099_p0106b14║諦、知苦滅道跡聖諦。如是知、如是見、如是
T02n0099_p0106b15║無間等，亦如是說。 「若得辟支佛道證，彼一
T02n0099_p0106b16║切知四聖諦故。何等為四？謂知苦聖諦、知
T02n0099_p0106b17║苦集聖諦、知苦滅聖諦、知苦滅道跡聖諦。
T02n0099_p0106b18║如是知、如是見、如是無間等，亦如是說。 「若
T02n0099_p0106b19║得無上等正覺，彼一切知四聖諦故。何等
T02n0099_p0106b20║為四？謂知苦聖諦、知苦集聖諦、知苦滅聖
T02n0099_p0106b21║諦、知苦滅道跡聖諦。如是知、如是見、如是
T02n0099_p0106b22║無間等，亦如是說。」 佛說此經已，諸比丘聞
T02n0099_p0106b23║佛所說，歡喜奉行。
T02n0099_p0106b24║ （三九四） 如是我聞： 一時，佛住波羅[木*奈]國仙人
T02n0099_p0106b25║住處鹿野苑中。 爾時，世尊告諸比丘：「譬如日
T02n0099_p0106b26║出，明相先起。如是正盡苦亦有前相起？謂
T02n0099_p0106b27║知四聖諦。何等為四？知苦聖諦、知苦集聖
T02n0099_p0106b28║諦、知苦滅聖諦、知苦滅道跡聖諦。」 佛說此
T02n0099_p0106b29║經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0106c01║如是知。如是見。如是無間等，亦如是說。
T02n0099_p0106c02║ （三九五） 如是我聞： 一時，佛住波羅[木*奈]國仙人
T02n0099_p0106c03║住處鹿野苑中。 爾時，世尊告諸比丘：「若日月
T02n0099_p0106c04║不出世間者，一切眾星亦不出於世間，晝
T02n0099_p0106c05║夜、半月、一月、時節、歲數、尅數、須臾，皆悉不
T02n0099_p0106c06║現，世間常冥，無有明照，唯有長夜，純
T02n0099_p0106c07║大闇苦現於世間。若如來、應供、等正覺不
T02n0099_p0106c08║出世間時，不說苦聖諦、苦集聖諦、苦滅
T02n0099_p0106c09║聖諦、苦滅道跡聖諦現於世間，世間盲冥，無
T02n0099_p0106c10║有明照。如是長夜，純大闇冥現於世間。
T02n0099_p0106c11║「若日月出於世間，眾星亦現，晝夜、半月、一月、
T02n0099_p0106c12║時節、歲數、尅數、須臾，悉現世間，長夜明照，
T02n0099_p0106c13║出於世間。如是，如來、應、等正覺出於世
T02n0099_p0106c14║間，說苦聖諦現於世間，苦集聖諦、苦滅
T02n0099_p0106c15║聖諦、苦滅道跡聖諦現於世間，不復闇冥，
T02n0099_p0106c16║長夜照明，純一智慧現於世間。」 佛說此經
T02n0099_p0106c17║已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0106c18║ （三九六） 如是我聞： 一時，佛住波羅[木*奈]國仙人住
T02n0099_p0106c19║處鹿野苑中。 爾時，世尊告諸比丘：「譬如日出，
T02n0099_p0106c20║周行空中，壞諸闇冥，光明顯照。如是，聖弟
T02n0099_p0106c21║子所有集法，一切滅已，離諸塵垢，得法眼
T02n0099_p0106c22║生，與無間等，俱三結斷。所謂身見、戒取、疑，
T02n0099_p0106c23║此三結盡，名須陀洹，不墮惡趣法，必定正
T02n0099_p0106c24║覺，趣七有天人往生，作苦邊。彼聖弟子中
T02n0099_p0106c25║間雖起憂苦，聽彼聖弟子離欲、惡不善
T02n0099_p0106c26║法，有覺有觀，離生喜樂，初禪具足住。不見
T02n0099_p0106c27║彼聖弟子有一法不斷，能令還生此世
T02n0099_p0106c28║者，此則聖弟子得法眼之大義。是故，比丘
T02n0099_p0106c29║於此四聖諦未無間等者，當勤方便，起增
T02n0099_p0107a01║上欲，精進修學。」 佛說是經已，諸比丘聞佛
T02n0099_p0107a02║所說，歡喜奉行。
T02n0099_p0107a03║ （三九七） 如是我聞： 一時，佛住波羅[木*奈]國仙人
T02n0099_p0107a04║住處鹿野苑中。 爾時，世尊告諸比丘：「當作
T02n0099_p0107a05║是說，我於苦聖諦未無間等，苦集聖諦、苦滅
T02n0099_p0107a06║聖諦未無間等。而言我當得苦滅道跡聖諦
T02n0099_p0107a07║無間等者，此說不應。所以者何？無是處故。
T02n0099_p0107a08║「若苦聖諦、苦集聖諦、苦滅聖諦未無間等，而
T02n0099_p0107a09║欲苦滅道跡聖諦無間等者，無有是處。
T02n0099_p0107a10║譬如有人言我欲取佉提羅葉，合集作
T02n0099_p0107a11║器，盛水持行者，無有是處。所以者何？
T02n0099_p0107a12║無是處故。如是言我於苦聖諦、苦集聖
T02n0099_p0107a13║諦、苦滅聖諦未無間等，而欲得苦滅道跡
T02n0099_p0107a14║聖諦無間等者，無有是處。 「若復有言我
T02n0099_p0107a15║當於苦聖諦、苦集聖諦、苦滅聖諦無間等
T02n0099_p0107a16║已得，復得苦滅道跡聖諦者，斯則善說。所
T02n0099_p0107a17║以者何？有是處故。 「若苦聖諦、苦集聖諦、苦
T02n0099_p0107a18║滅聖諦無間等已，而欲苦滅道跡聖諦無間
T02n0099_p0107a19║等者，斯有是處。譬如有言我以純曇
T02n0099_p0107a20║摩葉、摩樓迦葉，合集盛水持行者，此則善
T02n0099_p0107a21║說。所以者何？有是處故。如是若言我於苦
T02n0099_p0107a22║聖諦、苦集聖諦、苦滅聖諦無間等已，而欲
T02n0099_p0107a23║苦滅道跡聖諦無間等者，斯則善說。所以者
T02n0099_p0107a24║何？有是處故，若於苦聖諦、苦集聖諦、苦
T02n0099_p0107a25║滅聖諦無間等已，而欲苦滅道跡聖諦無間
T02n0099_p0107a26║等者，斯有是處故。」 佛說是經已，諸比丘
T02n0099_p0107a27║聞佛所說，歡喜奉行。
T02n0099_p0107a28║ （三九八） 如是我聞： 一時，佛住波羅[木*奈]國仙人
T02n0099_p0107a29║住處鹿野苑中。 爾時，世尊告諸比丘：「如小綿
T02n0099_p0107b01║丸、小劫貝華丸，置四衢道頭，四方風吹，則
T02n0099_p0107b02║隨風去向於一方。如是，若沙門、婆羅門於
T02n0099_p0107b03║苦聖諦不如實知，於苦集聖諦、於苦滅聖
T02n0099_p0107b04║諦、苦滅道跡聖諦不如實知，當知彼沙門、
T02n0099_p0107b05║婆羅門常觀他面，常隨他說，以不如實知
T02n0099_p0107b06║故，聞彼所說，趣說而受，當知此人不宿
T02n0099_p0107b07║修習智慧故。 「譬如因陀羅柱，銅鐵作之，
T02n0099_p0107b08║於深入地中，四方猛風不能令動。如
T02n0099_p0107b09║是，沙門、婆羅門於苦聖諦如實知，苦集聖
T02n0099_p0107b10║諦、苦滅聖諦、苦滅道跡聖諦如實知者，當
T02n0099_p0107b11║知是沙門、婆羅門不視他面，不隨他語。是
T02n0099_p0107b12║沙門、婆羅門智慧堅固，本隨習故，不隨他
T02n0099_p0107b13║語。是故，比丘！於四聖諦當勤方便，起增上
T02n0099_p0107b14║欲，精進修學。」 佛說是經已，諸比丘聞佛
T02n0099_p0107b15║所說，歡喜奉行。
T02n0099_p0107b16║ （三九九） 如是我聞： 一時，佛住波羅[木*奈]國仙人
T02n0099_p0107b17║住處鹿野苑中。 爾時，世尊告諸比丘：「譬如石
T02n0099_p0107b18║柱，長十六肘，八肘入地，四方風吹，不能令
T02n0099_p0107b19║動。如是，沙門、婆羅門於苦聖諦如實知，於
T02n0099_p0107b20║苦集聖諦，苦滅聖諦，苦滅道跡聖諦如實知，
T02n0099_p0107b21║斯等沙門、婆羅門至諸論處，無能屈。其心
T02n0099_p0107b22║解脫、慧解脫者，能使餘沙門、婆羅門反生憂
T02n0099_p0107b23║苦。如是如實知、如實見，皆是先世宿習故，
T02n0099_p0107b24║使智慧不可傾動。是故，比丘！於四聖諦
T02n0099_p0107b25║當勤方便，起增上欲，精進修學。」 佛說是經
T02n0099_p0107b26║已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0107b27║ （四〇〇） 如是我聞： 一時，佛住波羅[木*奈]國仙人
T02n0099_p0107b28║住處鹿野苑中。 爾時，世尊告諸比丘：「譬如
T02n0099_p0107b29║有人火燒頭衣，當起增上欲，急救令滅。」
T02n0099_p0107c01║佛告比丘：「莫作是說！當置頭衣，於四聖
T02n0099_p0107c02║諦起增上欲，勤加方便，修無間等。何等
T02n0099_p0107c03║四？謂苦聖諦、苦集聖諦、苦滅聖諦、苦滅道跡
T02n0099_p0107c04║聖諦未無間等，當勤方便，修無間等。所以
T02n0099_p0107c05║者何？比丘！長夜熾然，地獄、畜生、餓鬼。諸比
T02n0099_p0107c06║丘！不見極苦，如苦聖諦、苦集聖諦、苦滅聖
T02n0099_p0107c07║諦、苦滅道跡聖諦，未無間等者，是比丘當
T02n0099_p0107c08║忍苦、樂、憂、悲，於四聖諦勤加精進，方便修
T02n0099_p0107c09║習無間等，應當學。」 佛說是經已，諸比丘
T02n0099_p0107c10║聞佛所說，歡喜奉行。
T02n0099_p0107c11║ （四〇一） 如是我聞： 一時，佛住波羅[木*奈]國仙人
T02n0099_p0107c12║住處鹿野苑中。 爾時，世尊告諸比丘：「譬如士
T02n0099_p0107c13║夫年壽百歲，有人語言：『士夫若欲聞法，當
T02n0099_p0107c14║日日三時受苦，晨朝時受百槍苦，日中、晡
T02n0099_p0107c15║時亦復如是。於一日中受三百槍苦。如是
T02n0099_p0107c16║日日，至於百歲，然後聞法，得無間等，汝寧
T02n0099_p0107c17║能不？』 「時，彼士夫為聞法故，悉堪能受。所以
T02n0099_p0107c18║者何？人生於世，長夜受苦，有時地獄，有時
T02n0099_p0107c19║畜生，有時餓鬼，於三惡道空受眾苦，亦不
T02n0099_p0107c20║聞法，是故我今為無間等故，不以終身受
T02n0099_p0107c21║三百槍為大苦也。是故，比丘！於四聖諦
T02n0099_p0107c22║未得無間等者，當勤方便，起增上欲，學無
T02n0099_p0107c23║間等。」 佛說此經已，諸比丘聞佛所說，歡喜
T02n0099_p0107c24║奉行。
T02n0099_p0107c25║ （四〇二） 如是我聞： 一時，佛住波羅[木*奈]國仙人
T02n0099_p0107c26║住處鹿野苑中。 爾時，世尊告諸比丘：「於四聖
T02n0099_p0107c27║諦平等正覺，名為如來、應、等正覺。何等為
T02n0099_p0107c28║四？所謂苦聖諦、苦集聖諦、苦滅聖諦、苦滅道
T02n0099_p0107c29║跡聖諦。於此四聖諦平等正覺，名為如來、
T02n0099_p0108a01║應、等正覺。是故，諸比丘！於四聖諦未無間
T02n0099_p0108a02║者，當勤方便，起增上欲，學無間等。」 佛說此
T02n0099_p0108a03║經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0108a04║ （四〇三） 如是我聞： 一時，佛在摩竭國人間遊
T02n0099_p0108a05║行，於王舍城波羅利弗是中間竹林聚落，國
T02n0099_p0108a06║王於中造福德舍。爾時，世尊與諸大眾於
T02n0099_p0108a07║中宿止。 爾時，世尊告諸比丘：「我與汝等於
T02n0099_p0108a08║四聖諦無知、無見、無隨順覺、無隨順受者，
T02n0099_p0108a09║應當長夜驅馳生死。何等為四？謂苦聖諦、
T02n0099_p0108a10║苦集聖諦、苦滅聖諦、苦滅道跡聖諦。我與汝
T02n0099_p0108a11║等於四聖諦無知、無見、無隨順覺、無隨順
T02n0099_p0108a12║受者，應當長夜驅馳生死。以我及汝於此
T02n0099_p0108a13║苦聖諦順知、順入，斷諸有流，盡諸生死，不
T02n0099_p0108a14║受後有。於苦集聖諦、苦滅聖諦、苦滅道跡
T02n0099_p0108a15║聖諦順知、順入，斷諸有流，盡諸生死，不受
T02n0099_p0108a16║後有。是故，比丘！於四聖諦未無間等者，當
T02n0099_p0108a17║勤方便，起增上欲，修無間等。」 爾時，世尊即
T02n0099_p0108a18║說偈言：
T02n0099_p0108a19║「我常與汝等， 長夜涉生死，
T02n0099_p0108a20║ 不見聖諦故， 大苦日增長。
T02n0099_p0108a21║ 若見四聖諦， 斷有大流海，
T02n0099_p0108a22║ 生死永已除， 不復受後生。」
T02n0099_p0108a23║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0108a24║ （四〇四） 如是我聞： 一時，佛在摩竭國人間遊
T02n0099_p0108a25║行，王舍城波羅利弗是中間竹林聚落，大王
T02n0099_p0108a26║於中作福德舍。爾時，世尊與諸大眾於中
T02n0099_p0108a27║止宿。 爾時，世尊告諸比丘：「汝等當行，共至
T02n0099_p0108a28║申恕林。」 爾時，世尊與諸大眾到申恕林，坐
T02n0099_p0108a29║樹下。 爾時，世尊手把樹葉，告諸比丘：「此手
T02n0099_p0108b01║中葉為多耶？大林樹葉為多？」 比丘白佛：「世
T02n0099_p0108b02║尊！手中樹葉甚少，彼大林中樹葉無量，百千
T02n0099_p0108b03║億萬倍，乃至算數譬類不可為比。」 「如是，諸
T02n0099_p0108b04║比丘！我成等正覺，自所見法，為人定說者，
T02n0099_p0108b05║如手中樹葉。所以者何？彼法義饒益、法饒
T02n0099_p0108b06║益、梵行饒益、明、慧、正覺、向於涅槃。如大林
T02n0099_p0108b07║樹葉，如我成等正覺，自知正法，所不說
T02n0099_p0108b08║者，亦復如是。所以者何？彼法非義饒益，非
T02n0099_p0108b09║法饒益，非梵行饒益、明、慧、正覺、正向涅槃
T02n0099_p0108b10║故。是故，諸比丘！於四聖諦未無間等者，
T02n0099_p0108b11║當勤方便，起增上欲，學無間等。」 佛說此經
T02n0099_p0108b12║已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0108b13║ （四〇五） 如是我聞： 一時，佛住毘舍離獼猴池
T02n0099_p0108b14║側重閣講堂。 爾時，尊者阿難晨朝著衣持
T02n0099_p0108b15║鉢，入毘舍離城乞食。時，有眾多離車童子
T02n0099_p0108b16║晨朝從城內出，至精舍門，持弓箭，競射
T02n0099_p0108b17║精舍門孔，箭箭皆入門孔。 尊者阿難見已，
T02n0099_p0108b18║以為奇特，彼諸離車童子能作如是難事。
T02n0099_p0108b19║入城乞食，還舉衣鉢，洗足已，往詣佛所，
T02n0099_p0108b20║稽首佛足，退住一面，白佛言：「世尊！我
T02n0099_p0108b21║今晨朝著衣持鉢，入毘舍離城乞食，見
T02n0099_p0108b22║有眾多離車童子從城內出，至精舍門，
T02n0099_p0108b23║競射門孔，箭箭皆入。我作是念：『此甚奇
T02n0099_p0108b24║特！諸離車童子能為難事。』」 佛告阿難：「於意
T02n0099_p0108b25║云何？離車童子競射門孔，箭箭皆入，此為
T02n0099_p0108b26║難耶？破一毛為百分，而射一毛分，箭箭悉
T02n0099_p0108b27║中，此為難耶？」 阿難白佛：「破一毛百分，射
T02n0099_p0108b28║一分之毛，箭箭悉中，此則為難。」 佛告阿難：
T02n0099_p0108b29║「未若於苦聖諦生如實知，此則甚難。如是，
T02n0099_p0108c01║苦集聖諦、苦滅聖諦、苦滅道跡聖諦如實知
T02n0099_p0108c02║見，此則甚難。」 爾時，世尊而說偈言：
T02n0099_p0108c03║「一毛為百分， 射一分甚難，
T02n0099_p0108c04║ 觀一一苦陰， 非我難亦然。」
T02n0099_p0108c05║佛說此經已，諸比丘聞佛所說，歡喜奉行。
T02n0099_p0108c06║ （四〇六） 如是我聞： 一時，佛住獼猴池側重閣講
T02n0099_p0108c07║堂。 爾時，世尊告諸比丘：「譬如大地悉成大
T02n0099_p0108c08║海，有一盲龜壽無量劫，百年一出其頭，海
T02n0099_p0108c09║中有浮木，止有一孔，漂流海浪，隨風東西。
T02n0099_p0108c10║盲龜百年一出其頭，當得遇此孔不？」 阿難
T02n0099_p0108c11║白佛：「不能。世尊！所以者何？此盲龜若至
T02n0099_p0108c12║海東，浮木隨風，或至海西，南、北四維圍
T02n0099_p0108c13║遶亦爾，不必相得。」 佛告阿難：「盲龜浮木，雖
T02n0099_p0108c14║復差違，或復相得。愚癡凡夫漂流五趣，暫
T02n0099_p0108c15║復人身，甚難於彼。所以者何？彼諸眾生不
T02n0099_p0108c16║行其義、不行法、不行善、不行真實，展轉
T02n0099_p0108c17║殺害，強者陵弱，造無量惡故。是故，比丘！
T02n0099_p0108c18║於四聖諦當未無間等者，當勤方便，起增
T02n0099_p0108c19║上欲，學無間等。」 佛說此經已，諸比丘聞佛
T02n0099_p0108c20║所說，歡喜奉行。
T02n0099_p0108c21║雜阿含經卷第十五
【經文資訊】大正藏第 02 冊 No. 0099 雜阿含經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正藏所編輯
【原始資料】蕭鎮國大德提供／張文明大德二校，佛教經典系列提供／妙雲蘭若校對，北美某大德提供，法雨道場提供新式標點
【其他事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會資料庫版權宣告】
- 瀏覽次數：109232
