T01n0026_056 中阿含經 第56卷

　
T01n0026_p0775c02║
T01n0026_p0775c03║
T01n0026_p0775c04║中阿含經卷第五十六
T01n0026_p0775c05║
T01n0026_p0775c06║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T01n0026_p0775c07║　　　　（二〇四）晡利多品羅摩經第三(第五後誦)
T01n0026_p0775c08║我聞如是：　一時，佛遊舍衛國，在於東園鹿
T01n0026_p0775c09║子母堂。　爾時，世尊則於晡時從燕坐起，
T01n0026_p0775c10║堂上來下，告尊者阿難：「我今共汝至阿夷
T01n0026_p0775c11║羅婆提河浴。」　尊者阿難白曰：「唯然。」　尊者阿
T01n0026_p0775c12║難執持戶鑰，遍詣諸屋而彷徉，見諸比
T01n0026_p0775c13║丘，便作是說：「諸賢！可共詣梵志羅摩家。」
T01n0026_p0775c14║諸比丘聞已，便共往詣梵志羅摩家。世尊將
T01n0026_p0775c15║尊者阿難往至阿夷羅婆提河，脫衣岸上，
T01n0026_p0775c16║便入水浴，浴已還出，拭體著衣。　爾時，尊者
T01n0026_p0775c17║阿難立世尊後，執扇扇佛。於是，尊者阿難
T01n0026_p0775c18║叉手向佛，白曰：「世尊！梵志羅摩家極好整頓，
T01n0026_p0775c19║甚可愛樂，唯願世尊以慈愍故，往至梵志
T01n0026_p0775c20║羅摩家。」世尊為尊者阿難默然而受。於是
T01n0026_p0775c21║世尊將尊者阿難往至梵志羅摩家。　爾時，梵
T01n0026_p0775c22║志羅摩家，眾多比丘集坐說法，佛住門外，
T01n0026_p0775c23║待諸比丘說法訖竟。眾多比丘尋說法訖，
T01n0026_p0775c24║默然而住。世尊知已，謦欬敲門，諸比丘聞，
T01n0026_p0775c25║即往開門，世尊便入梵志羅摩家，於比丘
T01n0026_p0775c26║眾前敷座而坐，問曰：「諸比丘向說何等？以
T01n0026_p0775c27║何事故集坐在此？」　時，諸比丘答曰：「世尊！向
T01n0026_p0775c28║者說法，以此法事集坐在此。」　世尊歎曰：「善
T01n0026_p0775c29║哉！善哉！比丘集坐當行二事：一曰說法，二
T01n0026_p0776a01║曰默然。所以者何？我亦為汝說法，諦聽，
T01n0026_p0776a02║諦聽，善思念之。」　時，諸比丘白曰：「唯然。當受
T01n0026_p0776a03║教聽。」　佛言：「有二種求，一曰聖求，二曰非聖
T01n0026_p0776a04║求。云何非聖求？有一實病法、求病法，實老法、
T01n0026_p0776a05║死法、愁憂慼法，實穢污法、求穢污法。云何實
T01n0026_p0776a06║病法求病法？云何病法耶？兒子、兄弟是病法
T01n0026_p0776a07║也。象馬、牛羊、奴婢、錢財、珍寶、米穀是病害法，
T01n0026_p0776a08║眾生於中觸染貪著，憍慠受入，不見災
T01n0026_p0776a09║患，不見出要，而取用之。云何老法、死法、愁
T01n0026_p0776a10║憂慼法，穢污法耶？兒子、兄弟是穢污法，
T01n0026_p0776a11║象馬、牛羊、奴婢、錢財、珍寶、米穀是穢法害
T01n0026_p0776a12║法，眾生於中染觸貪著，憍慠受入，不見災
T01n0026_p0776a13║患，不見出要，而取用之。彼人欲求無病無
T01n0026_p0776a14║上安隱涅槃，得無病無上安隱涅槃者，終
T01n0026_p0776a15║無是處。求無老、無死、無愁憂慼，無穢污無上
T01n0026_p0776a16║安隱涅槃，得無老、無死、無愁憂慼、無穢污無
T01n0026_p0776a17║上安隱涅槃者，終無是處。是謂非聖求。　「云
T01n0026_p0776a18║何聖求耶？有一作是念：『我自實病法，無辜
T01n0026_p0776a19║求病法，我自實老法、死法，愁憂慼法，穢污法，
T01n0026_p0776a20║無辜求穢污法。我今寧可求無病無上安隱
T01n0026_p0776a21║涅槃，求無老、無死，無愁憂慼，無穢污法無上
T01n0026_p0776a22║安隱涅槃。』彼人便求無病無上安隱涅槃，得
T01n0026_p0776a23║無病無上安隱涅槃者，必有是處。求無老、
T01n0026_p0776a24║無死，無愁憂慼，無穢污無上安隱涅槃，得無
T01n0026_p0776a25║老、無死，無愁憂慼，無穢污無上安隱涅槃者，
T01n0026_p0776a26║必有是處。　「我本未覺無上正盡覺時，亦如
T01n0026_p0776a27║是念：『我自實病法，無辜求病法，我自實老法、
T01n0026_p0776a28║死法，愁憂慼法，穢污法，無辜求穢污法，我今
T01n0026_p0776a29║寧可求無病無上安隱涅槃，求無老、無死、無
T01n0026_p0776b01║愁憂慼，無穢污無上安隱涅槃耶？』我時年少
T01n0026_p0776b02║童子，清淨青髮，盛年年二十九，爾時極多
T01n0026_p0776b03║樂戲，莊飾遊行。我於爾時，父母啼哭，諸親
T01n0026_p0776b04║不樂，我剃除鬚髮，著袈裟衣，至信、捨家、
T01n0026_p0776b05║無家、學道，護身命清淨，護口、意命清淨。我
T01n0026_p0776b06║成就此戒身已，欲求無病無上安隱涅槃，
T01n0026_p0776b07║無老、無死、無愁憂慼，無穢污無上安隱涅槃
T01n0026_p0776b08║故，便往阿羅羅伽羅摩所，問曰：『阿羅羅！
T01n0026_p0776b09║我欲於汝法行梵行，為可爾不？』阿羅羅答
T01n0026_p0776b10║我曰：『賢者！我無不可，汝欲行便行。』我復問
T01n0026_p0776b11║曰：『阿羅羅！云何汝此法自知自覺自作證耶？』
T01n0026_p0776b12║阿羅羅答我曰：『賢者！我度一切識處，得無
T01n0026_p0776b13║所有處成就遊。是故我法自知自覺自作證。』
T01n0026_p0776b14║「我復作是念：『不但阿羅羅獨有此信，我亦
T01n0026_p0776b15║有此信，不但阿羅羅獨有此精進，我亦有
T01n0026_p0776b16║此精進，不但阿羅羅獨有此慧，我亦有此
T01n0026_p0776b17║慧。阿羅羅於此法自知自覺自作證。』我欲
T01n0026_p0776b18║證此法故，便獨住遠離、空安靖處，心無放
T01n0026_p0776b19║逸，修行精勤。我獨住遠離、空安靖處，心無
T01n0026_p0776b20║放逸，修行精勤已，不久得證彼法。證彼法
T01n0026_p0776b21║已，復往詣阿羅羅加羅摩所，問曰：『阿羅羅！
T01n0026_p0776b22║此法自知自覺自作證，謂度一切無量識處，
T01n0026_p0776b23║得無所有處成就遊耶？』阿羅羅伽羅摩答
T01n0026_p0776b24║我曰：『賢者！我是法自知自覺自作證，謂度無
T01n0026_p0776b25║量識處，得無所有處成就遊。』阿羅羅伽羅
T01n0026_p0776b26║摩復語我曰：『賢者！是為如我此法作證，汝
T01n0026_p0776b27║亦然，如汝此法作證，我亦然。賢者！汝來共領
T01n0026_p0776b28║此眾。』是為阿羅羅伽羅摩師處，我與同等，
T01n0026_p0776b29║最上恭敬、最上供養、最上歡喜。　「我復作是念：
T01n0026_p0776c01║『此法不趣智，不趣覺，不趣涅槃，我今寧
T01n0026_p0776c02║可捨此法，更求無病無上安隱涅槃，求無
T01n0026_p0776c03║老、無死、無愁憂慼、無穢污無上安隱涅槃。』我
T01n0026_p0776c04║即捨此法，便求無病無上安隱涅槃，求無
T01n0026_p0776c05║老、無死、無愁憂慼、無穢污無上安隱涅槃已，
T01n0026_p0776c06║往詣欝陀羅羅摩子所，問曰：『欝陀羅！我欲
T01n0026_p0776c07║於汝法中學，為可爾不？』欝陀羅羅摩子答
T01n0026_p0776c08║我曰：『賢者！我無不可，汝欲學便學。』我復問
T01n0026_p0776c09║曰：『欝陀羅！汝羅摩子，自知自覺自作證何
T01n0026_p0776c10║等法耶？』欝陀羅羅摩子答我曰：『賢者！度一切
T01n0026_p0776c11║無所有處，得非有想非無想處成就遊。賢者！
T01n0026_p0776c12║我父羅摩自知自覺自作證，謂此法也。』」　「我復
T01n0026_p0776c13║作是念：『不但羅摩獨有此信，我亦有此信。
T01n0026_p0776c14║不但羅摩獨有此精進，我亦有此精進。不
T01n0026_p0776c15║但羅摩獨有此慧，我亦有此慧。羅摩自知自
T01n0026_p0776c16║覺自作證此法，我何故不得自知自覺自作
T01n0026_p0776c17║證此法耶？』我欲證此法故，便獨住遠離、空
T01n0026_p0776c18║安靖處，心無放逸，修行精勤。我獨住遠離、
T01n0026_p0776c19║空安靖處，心無放逸，修行精勤已，不久得
T01n0026_p0776c20║證彼法。證彼法已，復往欝陀羅羅摩子所，
T01n0026_p0776c21║問曰：『欝陀羅！汝父羅摩，是法自知自覺自作
T01n0026_p0776c22║證，謂度一切無所有處，得非有想非無想
T01n0026_p0776c23║處成就遊耶？』欝陀羅羅摩子答我曰：『賢者！我
T01n0026_p0776c24║父羅摩，是法自知自覺自作證，謂度一切無
T01n0026_p0776c25║所有處，得非有想非無想處成就遊。』欝陀羅
T01n0026_p0776c26║復語我曰：『如我父羅摩此法作證，汝亦然，
T01n0026_p0776c27║如汝此法作證，我父亦然。賢者！汝來共領
T01n0026_p0776c28║此眾。』欝陀羅羅摩子同師處，我亦如師，最
T01n0026_p0776c29║上恭敬、最上供養、最上歡喜。　「我復作是念：『此
T01n0026_p0777a01║法不趣智，不趣覺，不趣涅槃，我今寧可
T01n0026_p0777a02║捨此法，更求無病無上安隱涅槃，求無老、
T01n0026_p0777a03║無死、無愁憂慼、無穢污無上安隱涅槃。』我即
T01n0026_p0777a04║捨此法，便求無病無上安隱涅槃，求無
T01n0026_p0777a05║老、無死、無愁憂慼、無穢污無上安隱涅槃已，
T01n0026_p0777a06║往象頂山南，欝鞞羅梵志村，名曰斯那。
T01n0026_p0777a07║於彼中地至可愛樂，山林欝茂，尼連禪河
T01n0026_p0777a08║清流盈岸。我見彼已，便作是念：『此地至可
T01n0026_p0777a09║愛樂，山林欝茂，尼連禪河清流盈岸，若族姓
T01n0026_p0777a10║子欲有學者，可於中學，我亦當學，我今寧
T01n0026_p0777a11║可於此中學。』即便持草往詣覺樹，到已布
T01n0026_p0777a12║下敷尼師檀，結跏趺坐，要不解坐，至得
T01n0026_p0777a13║漏盡，我便不解坐，至得漏盡。我求無病無
T01n0026_p0777a14║上安隱涅槃，便得無病無上安隱涅槃。求
T01n0026_p0777a15║無老、無死、無愁憂慼、無穢污無上安隱涅槃，
T01n0026_p0777a16║便得無老、無死、無愁憂慼、無穢污無上安隱
T01n0026_p0777a17║涅槃。生知生見，定道品法，生已盡，梵行已
T01n0026_p0777a18║立，所作已辦，不更受有，知如真。　「我初覺無
T01n0026_p0777a19║上正盡覺已，便作是念：『我當為誰先說法
T01n0026_p0777a20║耶？』我復作是念：『我今寧可為阿羅羅加摩
T01n0026_p0777a21║先說法耶？』爾時有天，住虛空中，而語我曰：
T01n0026_p0777a22║『大仙人！當知阿羅羅加摩彼命終來至
T01n0026_p0777a23║今七日。』我亦自知阿羅羅加摩其命終來
T01n0026_p0777a24║得今七日。我復作是念：『阿羅羅加摩！彼人
T01n0026_p0777a25║長衰不聞此法，若聞此者，速知法次法。』　「我
T01n0026_p0777a26║初覺無上正盡覺已，作如是念：『我當為誰
T01n0026_p0777a27║先說法耶？』我復作是念：『我今寧可為欝陀
T01n0026_p0777a28║羅羅摩子先說法耶？』天復住空，而語我曰：
T01n0026_p0777a29║『大仙人！當知欝陀羅羅摩子命終已來二七
T01n0026_p0777b01║日也。』我亦自知欝陀羅羅摩子命終已來二
T01n0026_p0777b02║七日也。我復作是念：『欝陀羅羅摩子！彼人長
T01n0026_p0777b03║衰不聞此法，若聞法者，速知法次法。』　「我初
T01n0026_p0777b04║覺無上正盡覺已，作如是念：『我當為誰先
T01n0026_p0777b05║說法耶？』我復作是念：『昔五比丘為我執勞，
T01n0026_p0777b06║多所饒益，我苦行時，彼五比丘承事於我，
T01n0026_p0777b07║我今寧可為五比丘先說法耶？』我復作是
T01n0026_p0777b08║念：『昔五比丘今在何處？』我以清淨天眼出
T01n0026_p0777b09║過於人，見五比丘在波羅[木*奈]仙人住處
T01n0026_p0777b10║鹿野園中，我隨住覺樹下，攝衣持鉢，往波
T01n0026_p0777b11║羅[木*奈]加尸都邑。爾時，異學優陀遙見我來，
T01n0026_p0777b12║而語我曰：『賢者瞿曇！諸根清淨，形色極妙，
T01n0026_p0777b13║面光照耀。賢者瞿曇！師為是誰？從誰學道？
T01n0026_p0777b14║為信誰法？』我於爾時即為優陀說偈答
T01n0026_p0777b15║曰：
T01n0026_p0777b16║「『我最上最勝，　　不著一切法，
T01n0026_p0777b17║　　諸愛盡解脫，　　自覺誰稱師。
T01n0026_p0777b18║　　無等無有勝，　　自覺無上覺，
T01n0026_p0777b19║　　如來天人師，　　普知成就力。』
T01n0026_p0777b20║「優陀問我曰：『賢者瞿曇！自稱勝耶？』我復以
T01n0026_p0777b21║偈而答彼曰：
T01n0026_p0777b22║「『勝者如是有，　　謂得諸漏盡，
T01n0026_p0777b23║　　我害諸惡法，　　優陀故我勝。』
T01n0026_p0777b24║「優陀復問我曰：『賢者瞿曇！欲至何處？』我時
T01n0026_p0777b25║以偈而答彼曰：
T01n0026_p0777b26║「『我至波羅[木*奈]，　　擊妙甘露鼓，
T01n0026_p0777b27║　　轉無上法輪，　　世所未曾轉。』
T01n0026_p0777b28║「優陀語我曰：『賢者瞿曇！或可有是。』如是語
T01n0026_p0777b29║已，即彼邪道經便還去，我自往至仙人住
T01n0026_p0777c01║處鹿野園中。時，五比丘遙見我來，各相約勅
T01n0026_p0777c02║而立制曰：『諸賢！當知此沙門瞿曇來，多欲
T01n0026_p0777c03║多求，食妙飲食，好粳糧飯，及麨酥蜜，麻油
T01n0026_p0777c04║塗體，今復來至，汝等但坐，慎莫起迎，亦莫
T01n0026_p0777c05║作禮，豫留一座，莫請令坐。到已語曰：「卿！
T01n0026_p0777c06║欲坐者，自隨所欲。」』我時往至五比丘所。時，
T01n0026_p0777c07║五比丘於我不堪極妙威德，即從坐起，有
T01n0026_p0777c08║持衣鉢者，有敷床者，有取水者，欲洗足
T01n0026_p0777c09║者，我作是念：『此愚癡人！何無牢固？自立制
T01n0026_p0777c10║度還違本要。』我知彼已，坐五比丘所敷之
T01n0026_p0777c11║座。　「時，五比丘呼我姓字，及卿於我。我語彼
T01n0026_p0777c12║曰：『五比丘！我如來、無所著、正盡覺，汝等莫
T01n0026_p0777c13║稱我本姓字，亦莫卿我。所以者何？我求無
T01n0026_p0777c14║病無上安隱涅槃，得無病無上安隱涅槃。我
T01n0026_p0777c15║求無老、無死、無愁憂慼、無穢污無上安隱涅
T01n0026_p0777c16║槃，得無老、無死、無愁憂慼、無穢污無上安隱
T01n0026_p0777c17║涅槃。生知生見，定道品法，生已盡，梵行已
T01n0026_p0777c18║立，所作已辦，不更受有，知如真。』彼語我曰：
T01n0026_p0777c19║『卿瞿曇！本如是行，如是道跡，如是苦行，尚
T01n0026_p0777c20║不能得人上法差降聖知聖見，況復今日
T01n0026_p0777c21║多欲多求，食妙飲食，好粳糧飯，及麨酥蜜，
T01n0026_p0777c22║麻油塗體耶？』我復語曰：『五比丘！汝等本時見
T01n0026_p0777c23║我如是諸根清淨，光明照耀耶？』時，五比丘
T01n0026_p0777c24║復答我曰：『本不見卿諸根清淨，光明照耀。
T01n0026_p0777c25║卿瞿曇！今諸根清淨，形色極妙，面光照耀。』　「我
T01n0026_p0777c26║於爾時即告彼曰：『五比丘！當知有二邊行，
T01n0026_p0777c27║諸為道者所不當學：一曰著欲樂下賤業，
T01n0026_p0777c28║凡人所行；二曰自煩自苦，非賢聖求法，無義
T01n0026_p0777c29║相應。五比丘！捨此二邊，有取中道，成明
T01n0026_p0778a01║成智，成就於定，而得自在，趣智趣覺，趣於
T01n0026_p0778a02║涅槃，謂八正道，正見乃至正定，是謂為八。』
T01n0026_p0778a03║意欲隨順教五比丘，教化二人，三人乞食，
T01n0026_p0778a04║三人持食來，足六人食；教化三人，二人乞
T01n0026_p0778a05║食，二人持食來，足六人食。我如是教，如是
T01n0026_p0778a06║化彼，求無病無上安隱涅槃，得無病無上
T01n0026_p0778a07║安隱涅槃。求無老、無死、無愁憂慼、無穢污無
T01n0026_p0778a08║上安隱涅槃，得無老、無死、無愁憂慼、無穢污
T01n0026_p0778a09║無上安隱涅槃。生知生見，定道品法，生已
T01n0026_p0778a10║盡，梵行已立，所作已辦，不更受有，知如真。
T01n0026_p0778a11║「於是，世尊復告彼曰：『五比丘！有五欲功德
T01n0026_p0778a12║可愛、可樂、可意所念，善欲相應。云何為五？眼
T01n0026_p0778a13║知色，耳知聲，鼻知香，舌知味，身知觸。五比
T01n0026_p0778a14║丘！愚癡凡夫而不多聞，不見善友，不知聖
T01n0026_p0778a15║法，不御聖法，彼觸染貪著，憍慠受入，不見
T01n0026_p0778a16║災患，不見出要，而取用之。當知彼隨弊
T01n0026_p0778a17║魔，自作弊魔，墮弊魔手，為魔網纏，魔羂
T01n0026_p0778a18║所纏，不脫魔纏。五比丘！猶如野鹿，為
T01n0026_p0778a19║纏所纏，當知彼隨獵師，自作獵師，墮獵
T01n0026_p0778a20║師手，為獵師網纏，獵師來已，不能得脫。如
T01n0026_p0778a21║是，五比丘！愚癡凡夫而不多聞，不見善友，
T01n0026_p0778a22║不知聖法，不御聖法。彼於此五欲功德觸
T01n0026_p0778a23║染貪著，憍慠受入，不見災患，不見出要，而
T01n0026_p0778a24║取用之。當知彼隨弊魔，自作弊魔，墮弊魔
T01n0026_p0778a25║手，為魔網纏，魔纏所纏，不脫魔纏。　「『五比
T01n0026_p0778a26║丘！多聞聖弟子見善知識，而知聖法，又御
T01n0026_p0778a27║聖法，彼於此五欲功德，不觸、不染、不貪、不著，
T01n0026_p0778a28║亦不憍慠、不受入，見災患，見出要，而取
T01n0026_p0778a29║用之。當知彼不隨弊魔，不自作魔，不墮
T01n0026_p0778b01║魔手，不為魔網所纏，不為魔纏所纏，便解
T01n0026_p0778b02║脫魔纏。五比丘！猶如野鹿得脫於纏，當知
T01n0026_p0778b03║彼不隨獵師，不自在獵師，不墮獵師
T01n0026_p0778b04║手，不為獵師網所纏，獵師來已，則能得脫。
T01n0026_p0778b05║如是，五比丘！多聞聖弟子見善知識而
T01n0026_p0778b06║知聖法，又御聖法，彼於此五欲功德，不觸、
T01n0026_p0778b07║不染、不貪、不著，亦不見憍慠、不受入，
T01n0026_p0778b08║見災患，見出要，而取用之。當知彼不隨
T01n0026_p0778b09║弊魔，不自在魔，不墮魔手，不為魔網所
T01n0026_p0778b10║纏，不為魔纏所纏，便解脫魔纏。　「『五比丘！若
T01n0026_p0778b11║時如來出興于世，無所著、等正覺、明行成為、
T01n0026_p0778b12║善逝、世間解、無上士、道法御、天人師，號佛、眾
T01n0026_p0778b13║祐，彼斷，乃至五蓋、心穢、慧羸，離欲、離惡不
T01n0026_p0778b14║善之法，至得第四禪成就遊。彼如是定心
T01n0026_p0778b15║清淨，無穢無煩，柔軟善住，得不動心，修學
T01n0026_p0778b16║漏盡智通作證。彼知此苦如真，知此苦習、
T01n0026_p0778b17║知此苦滅、知此苦滅道如真。知此漏如真，
T01n0026_p0778b18║知此漏習、知此漏滅、知此漏滅道如真。
T01n0026_p0778b19║彼如是知、如是見，欲漏心解脫，有漏、無明漏
T01n0026_p0778b20║心解脫。解脫已便知解脫，生已盡，梵行已立，
T01n0026_p0778b21║所作已辦，不更受有，知如真。彼於爾時自
T01n0026_p0778b22║在行，自在住、自在坐、自在臥。所以者何？彼自
T01n0026_p0778b23║見無量惡不善法盡。是故彼自在行、自在住、
T01n0026_p0778b24║自在坐、自在臥。　「『五比丘！猶如無事無人民
T01n0026_p0778b25║處，彼有野鹿，自在行、自在住、自在伏、自在
T01n0026_p0778b26║臥。所以者何？彼野鹿不在獵師境界。是故
T01n0026_p0778b27║自在行、自在住、自在伏、自在臥。如是，五比丘！
T01n0026_p0778b28║比丘漏盡得無漏，心解脫、慧解脫，自知自覺
T01n0026_p0778b29║自作證成就遊，生已盡，梵行已立，所作已辦，
T01n0026_p0778c01║不更受有，知如真。彼於爾時自在行、自在
T01n0026_p0778c02║住、自在坐、自在臥。所以者何？彼自見無量惡
T01n0026_p0778c03║不善法盡。是故彼自在行、自在住、自在坐、自
T01n0026_p0778c04║在臥。五比丘！是說無餘解脫，是說無病無
T01n0026_p0778c05║上安隱涅槃，是說無老、無死、無愁憂慼、無穢
T01n0026_p0778c06║污無上安隱涅槃。』」　佛說如是。尊者阿難及諸
T01n0026_p0778c07║比丘，聞佛所說，歡喜奉行。
T01n0026_p0778c08║羅摩經第三竟(四千一百二十一字)
T01n0026_p0778c09║　　　　（二〇五）中阿含晡利多品五下分結經第四
T01n0026_p0778c10║　　　　(第五後誦)
T01n0026_p0778c11║我聞如是：　一時，佛遊舍衛國，在勝林給孤
T01n0026_p0778c12║獨園。　爾時，世尊告諸比丘：「我曾說五下分
T01n0026_p0778c13║結，汝等受持耶？」諸比丘默然不答。　世尊復再
T01n0026_p0778c14║三告諸比丘：「我曾說五下分結，汝等受持
T01n0026_p0778c15║耶？」諸比丘亦再三默然不答。　爾時，尊者鬘
T01n0026_p0778c16║童子在彼眾中。於是，尊者鬘童子即從
T01n0026_p0778c17║坐起，偏袒著衣，叉手向佛，白曰：「世尊曾說
T01n0026_p0778c18║五下分結，我受持之。」　世尊問曰：「鬘童子！
T01n0026_p0778c19║我曾說五下分結，汝受持耶？」　尊者鬘童子
T01n0026_p0778c20║答曰：「世尊曾說初下分結，是我受持，欲、恚、
T01n0026_p0778c21║身見、戒取、疑，世尊說第五下分結，是我受持。」
T01n0026_p0778c22║世尊訶曰：「鬘童子！汝云何受持我說五下分
T01n0026_p0778c23║結？鬘童子！汝從何口受持我說五下分
T01n0026_p0778c24║結耶？鬘童子！非為眾多異學來，以嬰孩
T01n0026_p0778c25║童子責數喻詰責汝耶？鬘童子！嬰孩
T01n0026_p0778c26║幼小，柔軟仰眠，意無欲想，況復欲心纏住耶？
T01n0026_p0778c27║然彼性使故，說欲使。鬘童子！嬰孩幼小，柔
T01n0026_p0778c28║軟仰眠，無眾生想，況復恚心纏住耶？然彼
T01n0026_p0778c29║性使故，說恚使。鬘童子！嬰孩幼小，柔軟仰
T01n0026_p0779a01║眠，無自身想，況復身見心纏住耶？然彼性使
T01n0026_p0779a02║故，說身見使。鬘童子！嬰孩幼小，柔軟仰眠，
T01n0026_p0779a03║無有戒想，況復戒取心纏住耶？然彼性使故，
T01n0026_p0779a04║說戒取使。鬘童子！嬰孩幼小，柔軟仰眠，無
T01n0026_p0779a05║有法想，況復疑心纏住耶？然彼性使故，說疑
T01n0026_p0779a06║使。鬘童子！非為眾多異學來，以此嬰孩
T01n0026_p0779a07║童子責數喻詰責汝耶？」於是，尊者鬘童子
T01n0026_p0779a08║為世尊面訶責已，內懷憂慼，低頭默然，
T01n0026_p0779a09║失辯無言，如有所伺。　彼時，世尊面前訶責
T01n0026_p0779a10║鬘童子已，默然而住。爾時，尊者阿難立世尊
T01n0026_p0779a11║後，執扇扇佛。於是，尊者阿難叉手向佛，白
T01n0026_p0779a12║曰：「世尊！今正是時。善逝！今正是時。若世尊為
T01n0026_p0779a13║諸比丘說五下分結者，諸比丘從世尊聞
T01n0026_p0779a14║已，善受善持。」　世尊告曰：「阿難！諦聽，善思念
T01n0026_p0779a15║之。」　尊者阿難白曰：「唯然。當受教聽。」　佛言：「阿
T01n0026_p0779a16║難！或有一為欲所纏，欲心生已，不知捨如
T01n0026_p0779a17║真，彼不知捨如真已，欲轉熾盛，不可制除，
T01n0026_p0779a18║是下分結。阿難！或有一為恚所纏，恚心生
T01n0026_p0779a19║已，不知捨如真，彼不知捨如真已，恚轉熾
T01n0026_p0779a20║盛，不可制除，是下分結。阿難！或有一為
T01n0026_p0779a21║身見所纏，身見心生已，不知捨如真，彼不
T01n0026_p0779a22║知捨如真已，身見轉盛，不可制除，是下分
T01n0026_p0779a23║結。阿難！或有一為戒取所纏，戒取心生已，
T01n0026_p0779a24║不知捨如真，彼不知捨如真已，戒取轉盛，
T01n0026_p0779a25║不可制除，是下分結。阿難！或有一為疑
T01n0026_p0779a26║所纏，疑心生已，不知捨如真，彼不知捨如
T01n0026_p0779a27║真已，疑轉熾盛，不可制除，是下分結。　「阿難！
T01n0026_p0779a28║若依道、依跡，斷五下分結；彼不依此道、
T01n0026_p0779a29║不依此跡，斷五下分結者，終無是處。阿
T01n0026_p0779b01║難！猶如有人欲得求實，為求實故，持斧
T01n0026_p0779b02║入林，彼人見樹成就根、莖、枝、葉及實，彼人
T01n0026_p0779b03║不截根、莖，得實歸者，終無是處。如是。阿
T01n0026_p0779b04║難！若依道、依跡，斷五下分結；不依此道、不
T01n0026_p0779b05║依此跡，斷五下分結者，終無是處。阿難！
T01n0026_p0779b06║若依道、依跡，斷五下分結，彼依此道、依此
T01n0026_p0779b07║跡，斷五下分結者，必有是處。阿難！猶如有
T01n0026_p0779b08║人欲得求實，為求實故，持斧入林，彼人
T01n0026_p0779b09║見樹成就根、莖、枝、葉及實，彼人截根、莖，
T01n0026_p0779b10║得實歸者，必有是處。如是。阿難！若依道、依
T01n0026_p0779b11║跡，斷五下分結，依此道、依此跡，斷五下分
T01n0026_p0779b12║結者，必有是處。　「阿難！依何道、依何跡，斷
T01n0026_p0779b13║五下分結？阿難！或有一不為欲所纏，若生
T01n0026_p0779b14║欲纏，即知捨如真，彼知捨如真已，彼欲纏
T01n0026_p0779b15║便滅。阿難！或有一不為恚所纏，若生恚纏，
T01n0026_p0779b16║即知捨如真，彼知捨如真已，彼恚纏便滅。
T01n0026_p0779b17║阿難！或有一不為身見所纏，若生身見纏，
T01n0026_p0779b18║即知捨如真，彼知捨如真已，彼身見纏
T01n0026_p0779b19║便滅。阿難！或有一不為戒取所纏，若生
T01n0026_p0779b20║戒取纏，即知捨如真，彼知捨如真已，彼
T01n0026_p0779b21║戒取便滅。阿難！或有一不為疑所纏，若
T01n0026_p0779b22║生疑纏，即知捨如真，彼知捨如真已，彼
T01n0026_p0779b23║疑纏便滅。阿難！依此道、依此跡，斷五下分
T01n0026_p0779b24║結。　「阿難！猶恒伽河，其水溢岸。若有人來彼
T01n0026_p0779b25║岸，有事欲得度河，彼作是念：『此恒伽河，
T01n0026_p0779b26║其水溢岸，我於彼岸有事欲度，身無有
T01n0026_p0779b27║力令我安隱浮至彼岸。』阿難！當知彼人
T01n0026_p0779b28║無力。如是，阿難！若有人覺、滅、涅槃，其心不
T01n0026_p0779b29║向而不清淨，不住解脫。阿難！當知此人
T01n0026_p0779c01║如彼羸人無有力也。阿難！猶恒伽河，其水
T01n0026_p0779c02║溢岸。若有人來彼岸，有事欲得度河，彼
T01n0026_p0779c03║作是念：『此恒伽河，其水溢岸，我於彼岸有
T01n0026_p0779c04║事欲度，身今有力令我安隱浮至彼岸。』阿
T01n0026_p0779c05║難！當知彼人有力。如是，阿難！若有人覺、滅、
T01n0026_p0779c06║涅槃，心向清淨而住解脫。阿難！當知此人
T01n0026_p0779c07║如彼力人。　「阿難！猶如山水，甚深極廣，長
T01n0026_p0779c08║流駛疾，多有所漂，其中無船，亦無橋梁。或
T01n0026_p0779c09║有人來彼岸，有事則便求度，彼求度時而
T01n0026_p0779c10║作是念：『今此山水甚深極廣，長流駛疾，多有
T01n0026_p0779c11║所漂，其中無船，亦無橋梁而可度者。我於
T01n0026_p0779c12║彼岸有事欲度，當以何方便令我安隱
T01n0026_p0779c13║至彼岸耶？』復作是念：『我今寧可於此岸邊
T01n0026_p0779c14║收聚草木，縛作椑栰，乘之而度。』彼便岸
T01n0026_p0779c15║邊收聚草木，縛作椑栰，乘之而度，安隱至
T01n0026_p0779c16║彼。如是，阿難！若有比丘攀緣厭離，依於
T01n0026_p0779c17║厭離，住於厭離，止息身惡故，心入離、定故，
T01n0026_p0779c18║離欲、離惡不善之法，有覺、有觀，離生喜、樂，
T01n0026_p0779c19║得初禪成就遊。彼依此處，觀覺興衰，彼依
T01n0026_p0779c20║此處，觀覺興衰已，住彼必得漏盡，設住
T01n0026_p0779c21║彼不得漏盡者，必當昇進得止息處。　「云
T01n0026_p0779c22║何昇進得止息處？彼覺、觀已息，內靖、一
T01n0026_p0779c23║心，無覺、無觀，定生喜、樂，得第二禪成就遊。彼
T01n0026_p0779c24║依此處，觀覺興衰，彼依此處，觀覺興衰
T01n0026_p0779c25║已，住彼必得漏盡，設住彼不得漏盡者，
T01n0026_p0779c26║必當昇進得止息處。云何昇進得止息
T01n0026_p0779c27║處？彼離於喜欲，捨無求遊，正念正智而身
T01n0026_p0779c28║覺樂。謂聖所說，聖所捨、念、樂住、空，得第三禪
T01n0026_p0779c29║成就遊。彼依此處，觀覺興衰，彼依此處，觀
T01n0026_p0780a01║覺興衰已，住彼必得漏盡，設住彼不得漏
T01n0026_p0780a02║盡者，必當昇進得止息處。云何昇進得
T01n0026_p0780a03║止息處？彼樂滅、苦滅，喜、憂本已滅，不苦不樂、
T01n0026_p0780a04║捨、念、清淨，得第四禪成就遊。彼依此處，觀
T01n0026_p0780a05║覺興衰，彼依此處，觀覺興衰已，住彼必得
T01n0026_p0780a06║漏盡，設住彼不得漏盡者，必當昇進得
T01n0026_p0780a07║止息處。　「云何昇進得止息處？彼度一切色
T01n0026_p0780a08║想，滅有礙想，不念若干想，無量空，是無量
T01n0026_p0780a09║處成就遊，彼依此處，觀覺興衰，彼依此
T01n0026_p0780a10║處、觀覺興衰已，住彼必得漏盡，設住彼
T01n0026_p0780a11║不得漏盡者，必當昇進得止息處。云何
T01n0026_p0780a12║昇進得止息處？彼度一切無量空處，無量
T01n0026_p0780a13║識，是無量識處成就遊。彼依此處，觀覺興
T01n0026_p0780a14║衰，彼依此處，觀覺興衰已，住彼必得漏
T01n0026_p0780a15║盡，設住彼不得漏盡者，必當昇進得止
T01n0026_p0780a16║息處。云何昇進得止息處？彼度一切無量
T01n0026_p0780a17║識處，無所有，是無所有處成就遊。彼若有所
T01n0026_p0780a18║覺，或樂或苦，或不苦不樂。彼觀此覺無常，
T01n0026_p0780a19║觀興衰、觀無欲、觀滅、觀斷、觀捨。彼如是
T01n0026_p0780a20║觀此覺無常，觀興衰、觀無欲、觀滅、觀斷、
T01n0026_p0780a21║觀捨已，便不受此世，不受此世已，便不
T01n0026_p0780a22║恐怖，因不恐怖，便般涅槃，生已盡，梵行已
T01n0026_p0780a23║立，所作已辦，不更受有，知如真。　「猶去村不
T01n0026_p0780a24║遠，有大芭蕉，若人持斧破芭蕉樹，破作
T01n0026_p0780a25║片，破為十分，或作百分。破為十分，或作百
T01n0026_p0780a26║分已，便擗葉葉，不見彼節，況復實耶？阿
T01n0026_p0780a27║難！如是比丘若有所覺，或樂或苦，或不苦不
T01n0026_p0780a28║樂，彼觀此覺無常，觀興衰、觀無欲、觀滅、觀
T01n0026_p0780a29║斷、觀捨。彼如是觀此覺無常，觀興衰、觀
T01n0026_p0780b01║無欲、觀滅、觀斷、觀捨已，便不受此世，不
T01n0026_p0780b02║受此世已，便不恐怖，因不恐怖已，便般
T01n0026_p0780b03║涅槃，生已盡，梵行已立，所作已辦，不更受有，
T01n0026_p0780b04║知如真。」　於是，尊者阿難叉手向佛，白曰：「世
T01n0026_p0780b05║尊！甚奇！甚特！世尊為諸比丘依依立依，說
T01n0026_p0780b06║捨離漏，說過度漏，然諸比丘不速得無上，
T01n0026_p0780b07║謂畢究竟盡。」　世尊告曰：「如是。阿難！如是。
T01n0026_p0780b08║阿難！甚奇！甚特！我為諸比丘依依立依，說
T01n0026_p0780b09║捨離漏，說過度漏，然諸比丘不速得無上，
T01n0026_p0780b10║謂畢究竟盡。所以者何？人有勝如故，修道
T01n0026_p0780b11║便有精麤，修道有精麤故，人便有勝如。阿
T01n0026_p0780b12║難！是故我說人有勝如。」　佛說如是。尊者阿
T01n0026_p0780b13║難及諸比丘，聞佛所說，歡喜奉行。
T01n0026_p0780b14║五下分結經第四竟(二千三百二十六字)
T01n0026_p0780b15║　　　　（二〇六）中阿含晡利多品心穢經第五
T01n0026_p0780b16║我聞如是：　一時，佛遊舍衛國，在勝林給孤
T01n0026_p0780b17║獨園。　爾時，世尊告諸比丘：「若比丘、比丘尼
T01n0026_p0780b18║不拔心中五穢，不解心中五縛者，是為
T01n0026_p0780b19║比丘、比丘尼說必退法。云何不拔心中五
T01n0026_p0780b20║穢？或有一疑世尊，猶豫、不開意、不解意、意
T01n0026_p0780b21║不靖。若有一疑世尊，猶豫、不開意、不解
T01n0026_p0780b22║意、意不靖者，是謂不拔第一心穢，謂於世
T01n0026_p0780b23║尊也，如是法、戒、教。若有諸梵行，世尊所
T01n0026_p0780b24║稱譽，彼便責數、輕易、觸嬈、侵害，不開意、不
T01n0026_p0780b25║解意、意不靖，是謂第五不拔心中穢，謂
T01n0026_p0780b26║於梵行也。　「云何不解心中五縛？或有一身
T01n0026_p0780b27║不離染、不離欲、不離愛、不離渴。若有身
T01n0026_p0780b28║不離染、不離欲、不離愛、不離渴者，彼心
T01n0026_p0780b29║不趣向，不靖、不住、不解，自方便斷燕坐。
T01n0026_p0780c01║若有此心不趣向，不靖、不住、不解，自方便
T01n0026_p0780c02║斷燕坐者，是謂第一不解心縛，謂身也。
T01n0026_p0780c03║復次，於欲不離染、不離欲、不離愛、不離
T01n0026_p0780c04║渴。若有於欲不離染、不離欲、不離愛、不
T01n0026_p0780c05║離渴者，彼心不趣向，不靖、不住、不解，自方
T01n0026_p0780c06║便斷燕坐。若有此心不趣向，不靖、不住、
T01n0026_p0780c07║不解，自方便斷燕坐者，是謂第二不解心
T01n0026_p0780c08║縛，謂欲也。　「復次，有一所說聖義相應，柔軟無
T01n0026_p0780c09║疑蓋，謂說戒、說定、說慧、說解脫、說解脫知
T01n0026_p0780c10║見、說損、說不聚會、說少欲、說知足、說斷、
T01n0026_p0780c11║說無欲、說滅、說燕坐、說緣起，如是比丘，
T01n0026_p0780c12║沙門所說者，彼心不趣向，不靖、不住、不解，
T01n0026_p0780c13║自方便斷燕坐。若有此心不趣向，不靖、
T01n0026_p0780c14║不住、不解，自方便斷燕坐者，是謂第三不
T01n0026_p0780c15║解心縛，謂說也。復次，數道俗共會，調亂、憍
T01n0026_p0780c16║慠、不學問。若有數道俗共會，調亂、憍慠、不
T01n0026_p0780c17║學問者，彼心不趣向、不靖、不住、不解，自方
T01n0026_p0780c18║便斷燕坐。若此心不趣向，不靖、不住、不
T01n0026_p0780c19║解，自方便斷燕坐者，是謂第四不解心縛，
T01n0026_p0780c20║謂聚會也。　「復次，少有所得故，於其中間住，
T01n0026_p0780c21║不復求昇進。若有少所得故，於其中間住，
T01n0026_p0780c22║不復求昇進者，彼心不趣向，不靖、不住、不
T01n0026_p0780c23║解，自方便斷燕坐。若此心不趣向，不靖、
T01n0026_p0780c24║不住、不解，自方便斷燕坐者，是謂第五不
T01n0026_p0780c25║解心縛，謂昇進也。若有比丘、比丘尼不拔
T01n0026_p0780c26║此心中五穢，及不解此心中五縛者，是謂
T01n0026_p0780c27║比丘、比丘尼必退法也。若有比丘、比丘尼
T01n0026_p0780c28║善拔心中五穢，善解心中五縛者，是謂比
T01n0026_p0780c29║丘、比丘尼清淨法。　「云何善拔心中五穢？或有
T01n0026_p0781a01║一不疑世尊，不猶豫、開意、意解、意靖。若有
T01n0026_p0781a02║不疑世尊，不猶豫、開意、意解、意靖者，是
T01n0026_p0781a03║謂第一善拔心中穢，謂於世尊也，如是法、
T01n0026_p0781a04║戒、教。若有梵行，世尊所稱譽，彼不責數、
T01n0026_p0781a05║不輕易、不觸嬈、不侵害，開意、意解、意靖，
T01n0026_p0781a06║是謂第五善拔心中穢，謂於梵行也。　「云何解
T01n0026_p0781a07║心中五縛？或有一身離染、離欲、離愛、離渴。
T01n0026_p0781a08║若有身離染、離欲、離愛、離渴者，彼心趣向，
T01n0026_p0781a09║靖、住、解，自方便斷燕坐。若有此心趣向，
T01n0026_p0781a10║靖、住、解，自方便斷燕坐者，是謂第一解
T01n0026_p0781a11║心中縛，謂身也。復次，於欲離染、離欲、離愛、
T01n0026_p0781a12║離渴。若有於欲離染、離欲、離愛、離渴者，彼
T01n0026_p0781a13║心趣向，靖、住、解，自方便斷燕坐。若有此心
T01n0026_p0781a14║趣向，靖、住、解，自方便斷燕坐者，是謂第
T01n0026_p0781a15║二解心中縛，謂欲也。　「復次，有一所說，聖義相
T01n0026_p0781a16║應，柔軟無疑葢，謂說戒、說定、說慧、說解脫、
T01n0026_p0781a17║說解脫知見、說損、說不聚會、說少欲、說
T01n0026_p0781a18║知足、說斷、說無欲、說滅、說燕坐、說緣起，
T01n0026_p0781a19║如是比丘，沙門所說者，彼心趣向，靖、住、解，
T01n0026_p0781a20║自方便斷燕坐。若有此心趣向，靖、住、解，
T01n0026_p0781a21║自方便斷燕坐者，是謂第三解心中縛，謂
T01n0026_p0781a22║說也。復次，不數道俗共會，不調亂、不憍慠
T01n0026_p0781a23║學問。若有不數道俗共會，不調亂、不憍
T01n0026_p0781a24║慠學問者，彼心趣向，靖、住、解，自方便斷燕
T01n0026_p0781a25║坐。若有此心趣向，靖、住、解，自方便斷燕
T01n0026_p0781a26║坐者，是謂第四解心中縛，謂不聚會也。　「復
T01n0026_p0781a27║次，少有所得故，於其中間不住，復求昇進。
T01n0026_p0781a28║若有少所得故，於其中間不住，復求昇進
T01n0026_p0781a29║者，彼心趣向，靖、住、解，自方便斷燕坐。若此
T01n0026_p0781b01║心趣向，靖、住、解，自方便斷燕坐者，是謂
T01n0026_p0781b02║第五解心中縛，謂昇進也。若有比丘、比丘尼
T01n0026_p0781b03║善拔此心中五穢，及善解此心中五縛者，是
T01n0026_p0781b04║謂比丘、比丘尼清淨法。彼住此十支已，復
T01n0026_p0781b05║修習五法。　「云何為五？修欲定心成就斷如
T01n0026_p0781b06║意足，依離、依無欲、依滅、依捨，趣向非品，
T01n0026_p0781b07║修精進定、心定、思惟定成就斷如意足，依
T01n0026_p0781b08║離、依無欲、依滅、依捨，趣向非品，堪任第
T01n0026_p0781b09║五，彼成就此堪任等十五法。成就自受者，
T01n0026_p0781b10║必知必見，必正盡覺，至甘露門，近住涅槃，
T01n0026_p0781b11║我說無不至涅槃。猶如雞生十卵，或十二，
T01n0026_p0781b12║隨時覆蓋，隨時溫暖，隨時看視，雞設有放
T01n0026_p0781b13║逸者，彼中或雞子以[此/束]以足，啄破其卵，
T01n0026_p0781b14║自安隱出者，彼為第一。如是比丘成就此
T01n0026_p0781b15║堪任等十五法自受者，必知必見，必正盡覺，
T01n0026_p0781b16║必至甘露門，近住涅槃，我說無不得涅
T01n0026_p0781b17║槃。」　佛說如是。彼諸比丘聞佛所說，歡喜奉
T01n0026_p0781b18║行。
T01n0026_p0781b19║心穢經第五竟(一千三百九十九字)
T01n0026_p0781b20║中阿含經卷第五十六(七千八百四十六字)(第五後
T01n0026_p0781b21║誦)

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【經文資訊】大正藏第 01 冊 No. 0026 中阿含經
【版本記錄】CBETA 電子佛典 2016.06，完成日期：2016/06/15
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正藏所編輯
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