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T01n0001_019 長阿含經 第19卷

CBETA 電子佛典集成 » 大正藏 (T) » 第 1 冊 » No.0001 » 第 19 卷 ▲上一卷 ▼下一卷 前往第

 
T01n0001_p0121b25║
T01n0001_p0121b26║佛說長阿含經卷第十九
T01n0001_p0121b27║
T01n0001_p0121b28║    第四分世記經地獄品第四
T01n0001_p0121b29║佛告比丘:「此四天下有八千天下圍遶其
T01n0001_p0121c01║外,復有大海水周匝圍遶八千天下,復有
T01n0001_p0121c02║大金剛山遶大海水。金剛山外復有第二大
T01n0001_p0121c03║金剛山,二山中間窈窈冥冥,日月神天有大
T01n0001_p0121c04║威力,不能以光照及於彼。彼有八大地獄,
T01n0001_p0121c05║其一地獄有十六小地獄。第一大地獄名想,
T01n0001_p0121c06║第二名黑繩,第三名堆壓,第四名叫喚,第
T01n0001_p0121c07║五名大叫喚,第六名燒炙,第七名大燒炙,
T01n0001_p0121c08║第八名無間。其想地獄有十六小獄,小獄
T01n0001_p0121c09║縱廣五百由旬,第一小獄名曰黑沙,二名沸
T01n0001_p0121c10║屎,三名五百丁,四名飢,五名渴,六名一
T01n0001_p0121c11║銅釜,七名多銅釜,八名石磨,九名膿血,十
T01n0001_p0121c12║名量火,十一名灰河,十二名鐵丸,十三名
T01n0001_p0121c13║釿斧,十四名犲狼,十五名劍樹,十六名寒氷。
T01n0001_p0121c14║「云何名想地獄?其中眾生手生鐵爪,其爪長
T01n0001_p0121c15║利,迭相瞋忿,懷毒害想,以爪相,應手肉
T01n0001_p0121c16║墮,想為已死;冷風來吹,皮肉還生,尋活起立。
T01n0001_p0121c17║自想言:『我今已活。』餘眾生言:『我想汝活。』以
T01n0001_p0121c18║是想故,名想地獄。 「復次,想地獄其中眾生
T01n0001_p0121c19║懷毒害想,共相觸嬈,手執自然刀劍,刀劍鋒
T01n0001_p0121c20║利,迭相斫[利-禾+皮]剝臠割,身碎在地,想謂為
T01n0001_p0121c21║死;冷風來吹,皮肉更生,尋活起立。彼自想言:
T01n0001_p0121c22║『我今已活。』餘眾生言:『我想汝活。』以此因緣
T01n0001_p0121c23║故,名想地獄。 「復次,想地獄其中眾生懷毒害
T01n0001_p0121c24║想,迭相觸嬈,手執刀劍,刀劒鋒利,共相斫
T01n0001_p0121c25║[利-禾+皮]剝臠割,想謂為死;冷風來吹,皮肉更生,
T01n0001_p0121c26║尋活起立。自言:『我活。』餘眾生言:『我想汝活。』以
T01n0001_p0121c27║此因緣故,名想地獄。 「復次,想地獄其中眾生
T01n0001_p0121c28║懷毒害想,迭相觸嬈,手執油影刀,其刀鋒
T01n0001_p0121c29║利,更相斫刺,[利-禾+皮]剝臠割,想謂為死;冷風來吹,
T01n0001_p0122a01║皮肉更生,尋活起立。自言:『我活。』餘眾生言:
T01n0001_p0122a02║『我想汝活。』以是因緣,名為想地獄。 「復次,想
T01n0001_p0122a03║地獄其中眾生懷毒害想,迭相觸嬈,手執
T01n0001_p0122a04║小刀,其刀鋒利,更相斫[利-禾+皮]剝臠割,想謂為
T01n0001_p0122a05║死;冷風來吹,皮肉更生,尋活起立。自言:『我活。』
T01n0001_p0122a06║餘眾生言:『我想汝活。』以是因緣故,名想地
T01n0001_p0122a07║獄。 「其中眾生久受罪已,出想地獄,慞惶馳
T01n0001_p0122a08║走,求自救護,宿罪所牽,不覺忽到黑沙地
T01n0001_p0122a09║獄。時,有熱風暴起,吹熱黑沙,來著其身,舉
T01n0001_p0122a10║體盡黑,猶如黑雲,熱沙燒皮,盡肉徹骨,罪
T01n0001_p0122a11║人身中有黑焰起,遶身迴旋,還入身內,受
T01n0001_p0122a12║諸苦惱,燒炙燋爛。以罪因緣,受此苦報,其
T01n0001_p0122a13║罪未畢,故使不死。 「於此久受苦已,出黑沙
T01n0001_p0122a14║地獄,慞惶馳走,求自救護,宿罪所牽,不覺
T01n0001_p0122a15║忽到沸屎地獄。其地獄中有沸屎鐵丸自
T01n0001_p0122a16║然滿前,驅迫罪人使抱鐵丸,燒其身手,
T01n0001_p0122a17║至其頭面,無不周遍。復使探撮,舉著口
T01n0001_p0122a18║中,燒其脣舌,從咽至腹,通徹下過,無不燋
T01n0001_p0122a19║爛。有鐵[口*(隹/乃)]虫,唼食皮肉,徹骨達髓,苦毒辛
T01n0001_p0122a20║酸,憂惱無量。以罪未畢,猶復不死。 「於沸屎
T01n0001_p0122a21║地獄久受苦已,出沸屎地獄,慞惶馳走,求
T01n0001_p0122a22║自救護,到鐵釘地獄。到已,獄卒撲之令墮,
T01n0001_p0122a23║偃熱鐵上,舒展其身,以釘釘手、釘足、釘
T01n0001_p0122a24║心,周遍身體,盡五百釘,苦毒辛酸,號咷呻
T01n0001_p0122a25║吟。餘罪未畢,猶復不死。 「久受苦已,出鐵釘
T01n0001_p0122a26║地獄,慞惶馳走,求自救護,到飢餓地獄。獄
T01n0001_p0122a27║卒來問:『汝等來此,欲何所求?』報言:『我餓。』獄
T01n0001_p0122a28║卒即捉撲熱鐵上,舒展其身,以鐵鈎鈎口
T01n0001_p0122a29║使開,以熱鐵丸著其口中,燋其脣舌,從
T01n0001_p0122b01║咽至腹,通徹下過,無不燋爛,苦毒辛酸,悲
T01n0001_p0122b02║號啼哭。餘罪未盡,猶復不死。 「久受苦已,出
T01n0001_p0122b03║飢地獄,慞惶馳走,求自救護,到渴地獄。獄
T01n0001_p0122b04║卒問言:『汝等來此,欲何所求?』報言:『我渴。』獄
T01n0001_p0122b05║卒即捉撲熱鐵上,舒展其身,以熱鐵鈎鈎
T01n0001_p0122b06║口使開,消銅灌口,燒其脣舌,從咽至腹,
T01n0001_p0122b07║通徹下過,無不燋爛,苦毒辛酸,悲號啼哭。餘
T01n0001_p0122b08║罪未盡,猶復不死。 「久受苦已,出渴地獄,慞
T01n0001_p0122b09║惶馳走,求自救護,宿罪所牽,不覺忽到一
T01n0001_p0122b10║銅鍑地獄。獄卒怒目捉罪人足,倒投鍑
T01n0001_p0122b11║中,隨湯涌沸,上下迴旋,從底至口,從口至
T01n0001_p0122b12║底,或在鍑腹,身體爛熟。譬如煮豆,隨
T01n0001_p0122b13║湯涌沸,上下迴轉,中外爛壞,罪人在鍑,
T01n0001_p0122b14║隨湯上下,亦復如是,號咷悲叫,萬毒普
T01n0001_p0122b15║至。餘罪未盡,故復不死。 「久受苦已,出
T01n0001_p0122b16║一銅鍑地獄,慞惶馳走,求自救護,宿罪所
T01n0001_p0122b17║牽,不覺忽至多銅鍑地獄。多銅鍑地獄縱
T01n0001_p0122b18║廣五百由旬,獄鬼怒目捉罪人足,倒投鍑
T01n0001_p0122b19║中,隨湯涌沸,上下迴旋,從底至口,從口至
T01n0001_p0122b20║底,或在鍑腹,舉身爛壞。譬如煑豆,隨湯
T01n0001_p0122b21║涌沸,上下迴轉,中外皆爛,罪人在鍑,亦復
T01n0001_p0122b22║如是,隨湯上下,從口至底,從底至口,或
T01n0001_p0122b23║手足現,或腰腹現,或頭面現,獄卒以鐵鈎鈎
T01n0001_p0122b24║取置餘鍑中,號咷悲叫,苦毒辛酸。餘罪未
T01n0001_p0122b25║畢,故使不死。 「久受苦已,出多銅鍑地獄,
T01n0001_p0122b26║慞惶馳走,求自救護,宿對所牽,不覺忽至
T01n0001_p0122b27║石磨地獄。石磨地獄縱廣五百由旬,獄卒
T01n0001_p0122b28║大怒,捉彼罪人撲熱石上,舒展手足,以
T01n0001_p0122b29║大熱石壓其身上,迴轉揩磨,骨肉糜碎,膿
T01n0001_p0122c01║血流出,苦毒切痛,悲號辛酸。餘罪未盡,故使
T01n0001_p0122c02║不死。 「久受苦已,出石磨地獄,慞惶馳走,求
T01n0001_p0122c03║自救護,宿對所牽,不覺忽至膿血地獄。膿
T01n0001_p0122c04║血地獄縱廣五百由旬,其地獄中有自然膿
T01n0001_p0122c05║血,熱沸涌出,罪人於中東西馳走,膿血沸
T01n0001_p0122c06║熱,湯其身體,手足頭面皆悉爛壞;又取膿
T01n0001_p0122c07║血而自食之,湯其脣舌,從咽至腹,通徹
T01n0001_p0122c08║下過,無不爛壞,苦毒辛酸,眾痛難忍。餘罪
T01n0001_p0122c09║未畢,故使不死。 「久受苦已,乃出膿血地獄,
T01n0001_p0122c10║慞惶馳走,求自救護,宿罪所牽,不覺忽至
T01n0001_p0122c11║量火地獄。量火地獄縱廣五百由旬,其地獄
T01n0001_p0122c12║中有大火聚,自然在前。其火焰熾,獄卒瞋怒
T01n0001_p0122c13║馳迫罪人,手執鐵斗,使量火聚,彼量火
T01n0001_p0122c14║時,燒其手足,遍諸身體,苦毒熱痛,呻吟號
T01n0001_p0122c15║哭。餘罪未畢,故使不死。 「久受苦已,乃出量
T01n0001_p0122c16║火地獄,慞惶馳走,自求救護,宿對所牽,不
T01n0001_p0122c17║覺忽到灰河地獄。灰河地獄縱廣五百由旬,
T01n0001_p0122c18║深五百由旬,灰湯涌沸,惡氣熢[火*孛],迴波相搏,
T01n0001_p0122c19║聲響可畏,從底至上,鐵縱廣鋒長八寸,
T01n0001_p0122c20║其河岸邊生長刀劍,其邊皆有獄卒狐狼,
T01n0001_p0122c21║又其岸上有劍樹林,枝葉花實皆是刀劍,鋒
T01n0001_p0122c22║刃八寸。罪人入河,隨波上下,迴覆沈沒,鐵刺
T01n0001_p0122c23║刺身,內外通徹,皮肉爛壞,膿血流出,苦痛萬
T01n0001_p0122c24║端,悲號酸毒。餘罪未畢,故使不死。 「久受苦
T01n0001_p0122c25║已,乃出灰河地獄至彼岸上,岸上利劍割
T01n0001_p0122c26║身體,手足傷壞。爾時,獄卒問罪人言:『汝
T01n0001_p0122c27║等來此,欲何所求?』罪人報言:『我等飢餓。』獄
T01n0001_p0122c28║卒即捉罪人撲熱鐵上,舒展身體,以鐵鈎
T01n0001_p0122c29║口,洋銅灌之,燒其脣舌,從咽至腹,通徹
T01n0001_p0123a01║下過,無不燋爛。復有犲狼,牙齒長利,來嚙
T01n0001_p0123a02║罪人,生食其肉。於是,罪人為灰河所煮,利
T01n0001_p0123a03║,洋銅灌口,犲狼所食已,即便[馬*奔]
T01n0001_p0123a04║走上劍樹,上劍樹時,劍刃下向,下劍樹時,
T01n0001_p0123a05║劍刃上向,手攀手絕,足蹬足絕,劍刃刺身,
T01n0001_p0123a06║中外通徹,皮肉墮落,膿血流出,遂有白骨
T01n0001_p0123a07║筋脉相連。時,劍樹上有鐵[口*(隹/乃)]鳥,啄頭骨壞,
T01n0001_p0123a08║唼食其腦,苦毒辛酸,號咷悲叫。餘罪未畢,故
T01n0001_p0123a09║使不死。還復來入灰河獄中,隨波上下,廻
T01n0001_p0123a10║覆沈沒,鐵刺刺身,內外通徹,皮肉爛壞,膿血
T01n0001_p0123a11║流出,唯有白骨浮漂於外,冷風來吹,肌肉
T01n0001_p0123a12║還復,尋便起立,慞惶馳走,求自救護,宿對所
T01n0001_p0123a13║牽,不覺忽至鐵丸地獄。鐵丸地獄縱廣五百
T01n0001_p0123a14║由旬,罪人入已,有熱鐵丸自然在前,獄鬼
T01n0001_p0123a15║驅捉,手足爛壞,舉身火然,苦痛悲號,萬毒竝
T01n0001_p0123a16║至。餘罪未畢,故使不死。 「久受苦已,乃至
T01n0001_p0123a17║出鐵丸地獄,慞惶馳走,求自救護,宿對所
T01n0001_p0123a18║牽,不覺忽至釿斧地獄。釿斧地獄縱廣五百
T01n0001_p0123a19║由旬,彼入獄已,獄卒瞋怒捉此罪人撲熱
T01n0001_p0123a20║鐵上,以熱鐵釿斧破其手足、耳鼻、身體,苦
T01n0001_p0123a21║毒辛酸,悲號叫喚。餘罪未盡,猶復不死。 「久
T01n0001_p0123a22║受罪已,出釿斧地獄,慞惶馳走,求自救護,
T01n0001_p0123a23║宿罪所牽,不覺忽至犲狼地獄。犲狼地獄縱
T01n0001_p0123a24║廣五百由旬,罪人入已,有群犲狼競來[齒*盧]
T01n0001_p0123a25║掣,[齒*齊]嚙拖抴,肉墮傷骨,膿血流出,苦痛萬
T01n0001_p0123a26║端,悲號酸毒。餘罪未畢,故使不死。 「久受苦
T01n0001_p0123a27║已,乃出犲狼地獄,慞惶馳走,求自救護,宿對
T01n0001_p0123a28║所牽,不覺忽至劍樹地獄。劍樹地獄縱廣
T01n0001_p0123a29║五百由旬,罪人入彼劍樹林中,有大暴風
T01n0001_p0123b01║起吹,劍樹葉墮其身上,著手手絕,著足足
T01n0001_p0123b02║絕,身體頭面無不傷壞。有鐵[口*(隹/乃)]鳥立其頭
T01n0001_p0123b03║上,啄其兩目,苦痛萬端,悲號酸毒。餘罪未畢,
T01n0001_p0123b04║故使不死。 「久受苦已,乃出劍樹地獄,慞惶
T01n0001_p0123b05║馳走,求自救護,宿罪所牽,不覺忽至寒氷
T01n0001_p0123b06║地獄。寒氷地獄縱廣五百由旬,罪人入已,有
T01n0001_p0123b07║大寒風來吹其身,舉體凍瘃,皮肉墮落,苦
T01n0001_p0123b08║毒辛酸,悲號叫喚,然後命終。」 佛告比丘:「黑繩
T01n0001_p0123b09║大地獄有十六小地獄,周匝圍遶,各各縱廣
T01n0001_p0123b10║五百由旬,從黑繩地獄至寒氷地獄。何故
T01n0001_p0123b11║名為黑繩地獄?其諸獄卒捉彼罪人撲熱
T01n0001_p0123b12║鐵上,舒展其身,以熱鐵繩絣之使直,以
T01n0001_p0123b13║熱鐵斧逐繩道斫,絣彼罪人,作百千段,
T01n0001_p0123b14║猶如工匠以繩絣木,利斧隨斫,作百千段。
T01n0001_p0123b15║治彼罪人,亦復如是,苦毒辛酸,不可稱計。
T01n0001_p0123b16║餘罪未畢,故使不死。是名為黑繩地獄。 「復
T01n0001_p0123b17║次,黑繩地獄獄卒捉彼罪人撲熱鐵上,舒
T01n0001_p0123b18║展其身,以鐵繩絣,以鋸鋸之,猶如工匠以
T01n0001_p0123b19║繩絣木,以鋸鋸之,治彼罪人,亦復如是,
T01n0001_p0123b20║苦痛辛酸,不可稱計。餘罪未畢,故使不死。
T01n0001_p0123b21║是故名為黑繩地獄。 「復次,黑繩地獄捉彼罪
T01n0001_p0123b22║人撲熱鐵上,舒展其身,以熱鐵繩置其
T01n0001_p0123b23║身上,燒皮徹肉,燋骨沸髓,苦毒辛酸,痛不
T01n0001_p0123b24║可計。餘罪未畢,故使不死。故名黑繩地獄。
T01n0001_p0123b25║「復次,黑繩地獄獄卒,懸熱鐵繩交橫無數,驅
T01n0001_p0123b26║迫罪人,使行繩間,惡風暴起,吹諸鐵繩,歷
T01n0001_p0123b27║落其身,燒皮徹肉,燋骨沸髓,苦毒萬端,
T01n0001_p0123b28║不可稱計。餘罪未畢,故使不死。故名黑
T01n0001_p0123b29║繩。 「復次,黑繩獄卒以熱鐵繩衣驅罪人被
T01n0001_p0123c01║之,燒皮徹肉,燋骨沸髓,苦毒萬端,不可稱
T01n0001_p0123c02║計。餘罪未畢,故使不死。故名黑繩。其彼罪
T01n0001_p0123c03║人久受苦已,乃出黑繩地獄,慞惶馳走,求
T01n0001_p0123c04║自救護,宿對所牽,不覺忽至黑沙地獄,乃至
T01n0001_p0123c05║寒氷地獄,然後命終,亦復如是。」
T01n0001_p0123c06║佛告比丘:「堆壓大地獄有十六小地獄,周
T01n0001_p0123c07║匝圍遶,各各縱廣五百由旬。何故名為堆壓
T01n0001_p0123c08║地獄?其地獄中有大石山,兩兩相對,罪人
T01n0001_p0123c09║入中,山自然合,堆壓其身,骨肉糜碎,山還
T01n0001_p0123c10║故處,猶如以木擲木,彈却還離,治彼罪人,
T01n0001_p0123c11║亦復如是,苦毒萬端,不可稱計。餘罪未畢,
T01n0001_p0123c12║故使不死。是故名曰堆壓地獄。 「復次,堆
T01n0001_p0123c13║壓地獄有大鐵象,舉身火然,哮呼而來,蹴
T01n0001_p0123c14║蹹罪人,宛轉其上,身體糜碎,膿血流出,
T01n0001_p0123c15║苦毒辛酸,號咷悲叫。餘罪未畢,故使不死。
T01n0001_p0123c16║故名堆壓。 「復次,堆壓地獄其中獄卒。捉諸
T01n0001_p0123c17║罪人置於磨石中,以磨磨之,骨肉糜碎,
T01n0001_p0123c18║膿血流出,苦毒辛酸,不可稱計。其罪未畢,
T01n0001_p0123c19║故使不死。故名堆壓。 「復次,堆壓獄卒捉
T01n0001_p0123c20║彼罪人臥大石上,以大石壓,骨肉糜碎,
T01n0001_p0123c21║膿血流出,苦痛辛酸,萬毒竝至。餘罪未畢,故
T01n0001_p0123c22║使不死。故名堆壓。 「復次,堆壓獄卒取彼
T01n0001_p0123c23║罪人臥鐵臼中,以鐵杵擣從足至頭,皮肉
T01n0001_p0123c24║糜碎,膿血流出,苦痛辛酸,萬毒竝至。餘罪未
T01n0001_p0123c25║畢,故使不死。故名堆壓。其彼罪人久受
T01n0001_p0123c26║苦已,乃出堆壓地獄,慞惶馳走,求自救護,
T01n0001_p0123c27║宿罪所牽,不覺忽至黑沙地獄,乃至寒氷
T01n0001_p0123c28║地獄,然後命終,亦復如是。」
T01n0001_p0123c29║佛告比丘:「叫喚大地獄有十六小地獄,周
T01n0001_p0124a01║匝圍遶,各各縱廣五百由旬。何故名為叫喚
T01n0001_p0124a02║地獄?其諸獄卒捉彼罪人擲大鑊中,熱湯
T01n0001_p0124a03║涌沸,煮彼罪人,號咷叫喚,苦痛辛酸,萬毒竝
T01n0001_p0124a04║至。餘罪未畢,故使不死。故名叫喚地獄。 「復
T01n0001_p0124a05║次,叫喚地獄其諸獄卒,取彼罪人擲大鐵瓮
T01n0001_p0124a06║中,熱湯涌沸而煮罪人,號咷叫喚,苦切辛酸。
T01n0001_p0124a07║餘罪未畢,故使不死。故名叫喚。 「復次,叫喚
T01n0001_p0124a08║地獄其諸獄卒,取彼罪人置大鐵鍑中,熱
T01n0001_p0124a09║湯涌沸,煮彼罪人,號咷叫喚,苦痛辛酸。餘罪
T01n0001_p0124a10║未畢,故使不死。故名叫喚。 「復次,叫喚地獄
T01n0001_p0124a11║其諸獄卒,取彼罪人擲小鍑中,熱湯涌沸,
T01n0001_p0124a12║煮彼罪人,號咷叫喚,苦痛辛酸。餘罪未畢,故
T01n0001_p0124a13║使不死。故名叫喚地獄。 「復次,叫喚地獄其
T01n0001_p0124a14║諸獄卒,取彼罪人擲大上,反覆煎熬,號
T01n0001_p0124a15║咷叫喚,苦痛辛酸。餘罪未畢,故使不死。故
T01n0001_p0124a16║名叫喚。久受苦已,乃出叫喚地獄,慞惶馳
T01n0001_p0124a17║走,求自救護,宿對所牽,不覺忽至黑沙地
T01n0001_p0124a18║獄,乃至寒氷地獄,爾乃至終。」
T01n0001_p0124a19║佛告比丘:「大叫喚地獄有十六小獄,周匝圍
T01n0001_p0124a20║遶。何故名為大叫喚地獄?其諸獄卒取彼罪
T01n0001_p0124a21║人著大鐵釜中,熱湯涌沸而煮罪人,號咷
T01n0001_p0124a22║叫喚、大叫喚,苦痛辛酸,萬毒並至。餘罪未畢,
T01n0001_p0124a23║故使不死。故名大叫喚地獄。 「復次,大叫喚地
T01n0001_p0124a24║獄其諸獄卒,取彼罪人擲大鐵瓮中,熱湯
T01n0001_p0124a25║涌沸而煮罪人,號咷叫喚、大叫喚,苦切辛酸,
T01n0001_p0124a26║萬毒並至。餘罪未畢,故使不死。故名大叫
T01n0001_p0124a27║喚地獄。 「復次,大叫喚獄卒取彼罪人置鐵
T01n0001_p0124a28║鑊中,熱湯涌沸,煮彼罪人,號咷叫喚,苦毒辛
T01n0001_p0124a29║酸,萬毒並至。餘罪未畢,故使不死。故名大
T01n0001_p0124b01║叫喚地獄。 「復次,大叫喚地獄其諸獄卒,取彼
T01n0001_p0124b02║罪人擲小鍑中,熱湯涌沸,煮彼罪人,號咷
T01n0001_p0124b03║叫喚、大叫喚,苦痛辛酸,萬毒並至,故名大叫
T01n0001_p0124b04║喚。 「復次,大叫喚地獄其諸獄卒,取彼罪人
T01n0001_p0124b05║擲大上,反覆煎熬,號咷叫喚、大叫喚,苦痛
T01n0001_p0124b06║辛酸,萬毒並至。餘罪未畢,故使不死。故名
T01n0001_p0124b07║大叫喚。久受苦已,乃出大叫喚地獄,慞惶馳
T01n0001_p0124b08║走,求自救護,宿對所牽,不覺忽至黑沙地
T01n0001_p0124b09║獄,乃至寒氷地獄,爾乃命終。」
T01n0001_p0124b10║佛告比丘:「燒炙大地獄有十六小獄,周匝
T01n0001_p0124b11║圍遶,何故名為燒炙大地獄?爾時,獄卒將
T01n0001_p0124b12║諸罪人置鐵城中,其城火然,內外俱赤,燒
T01n0001_p0124b13║炙罪人,皮肉燋爛,苦痛辛酸,萬毒並至。餘罪
T01n0001_p0124b14║未畢,故使不死。是故名為燒炙地獄。 「復次,
T01n0001_p0124b15║燒炙地獄其諸獄卒,將彼罪人入鐵室內,
T01n0001_p0124b16║其室火然,內外俱赤,燒炙罪人,皮肉燋爛,苦
T01n0001_p0124b17║痛辛酸,萬毒並至。餘罪未畢,故使不死。是
T01n0001_p0124b18║故名為燒炙地獄。 「復次,燒炙地獄其諸獄卒,
T01n0001_p0124b19║取彼罪人著鐵樓上,其樓火然,內外俱赤,
T01n0001_p0124b20║燒炙罪人,皮肉燋爛,苦痛辛酸,萬毒並至。餘
T01n0001_p0124b21║罪未畢,故使不死。是故名為燒炙地獄。 「復
T01n0001_p0124b22║次,燒炙地獄其諸獄卒,取彼罪人擲著大鐵
T01n0001_p0124b23║陶中,其陶火燃,內外俱赤,燒炙罪人,皮肉燋
T01n0001_p0124b24║爛,苦痛辛酸,萬毒並至。餘罪未畢,故使不
T01n0001_p0124b25║死。是故名為燒炙地獄。 「復次,燒炙地獄其
T01n0001_p0124b26║諸獄卒,取彼罪人擲大上,其火然,中外
T01n0001_p0124b27║俱赤,燒炙罪人,皮肉燋爛,苦痛辛酸,萬毒並
T01n0001_p0124b28║至。餘罪未畢,故使不死。久受苦已,乃出
T01n0001_p0124b29║燒炙地獄,慞惶馳走,求自救護,宿罪所牽,
T01n0001_p0124c01║不覺忽至黑沙地獄,乃至寒氷地獄,然後命
T01n0001_p0124c02║終,亦復如是。」
T01n0001_p0124c03║佛告比丘:「大燒炙地獄有十六小獄,周匝圍
T01n0001_p0124c04║遶,各各縱廣五百由旬。云何名大燒炙地獄?
T01n0001_p0124c05║其諸獄卒將諸罪人置鐵城中,其城火然,內
T01n0001_p0124c06║外俱赤,燒炙罪人,重大燒炙,皮肉燋爛,苦
T01n0001_p0124c07║痛辛酸,萬毒並至。餘罪未畢,故使不死。是
T01n0001_p0124c08║故名為大燒炙地獄。 「復次,大燒炙地獄其諸
T01n0001_p0124c09║獄卒,將諸罪人入鐵室中,其室火燃,內外俱
T01n0001_p0124c10║赤,燒炙罪人,重大燒炙,皮肉燋爛,苦痛辛
T01n0001_p0124c11║酸,萬毒並至。餘罪未畢,故使不死。是故名
T01n0001_p0124c12║為大燒炙地獄。 「復次,大燒炙地獄其諸獄卒,
T01n0001_p0124c13║取彼罪人著鐵樓上,其樓火燃,內外俱赤,
T01n0001_p0124c14║燒炙罪人,重大燒炙,皮肉燋爛,苦痛辛酸,
T01n0001_p0124c15║萬毒並至。餘罪未畢,故使不死。是故名曰
T01n0001_p0124c16║大燒炙地獄。 「復次,大燒炙地獄其諸獄卒,取
T01n0001_p0124c17║彼罪人著大鐵陶中,其陶火然,內外俱赤,
T01n0001_p0124c18║燒炙罪人,重大燒炙,苦痛辛酸,萬毒並至。
T01n0001_p0124c19║餘罪未畢,故使不死。是故名為大燒炙地
T01n0001_p0124c20║獄。 「復次,大燒炙地獄中自然有大火坑,火焰
T01n0001_p0124c21║熾盛,其坑兩岸有大火山,其諸獄卒捉彼罪
T01n0001_p0124c22║人貫鐵叉上,竪著火中,燒炙其身,重大
T01n0001_p0124c23║燒炙,皮肉燋爛,苦痛辛酸,萬毒並至。餘罪未
T01n0001_p0124c24║畢,故使不死。久受苦已,然後乃出大燒炙
T01n0001_p0124c25║地獄,慞惶馳走,求自救護,宿對所牽,不覺
T01n0001_p0124c26║忽至黑沙地獄,乃至寒氷地獄,爾乃命終,亦
T01n0001_p0124c27║復如是。」
T01n0001_p0124c28║佛告比丘:「無間大地獄有十六小獄,周匝圍
T01n0001_p0124c29║遶,各各縱廣五百由旬。云何名無間地獄?其
T01n0001_p0125a01║諸獄卒捉彼罪人剝其皮,從足至頂,即
T01n0001_p0125a02║以其皮纏罪人身,著火車輪,疾駕火車,
T01n0001_p0125a03║輾熱鐵地,周行往返,身體碎爛,皮肉墮落,
T01n0001_p0125a04║苦痛辛酸,萬毒並至。餘罪未畢,故使不死。
T01n0001_p0125a05║是故名為無間地獄。 「復次,無間大地獄有大
T01n0001_p0125a06║鐵城,其城四面有大火起,東焰至西,西焰
T01n0001_p0125a07║至東,南焰至北,北焰至南,上焰至下,下
T01n0001_p0125a08║焰至上,焰熾迴遑,無間空處,罪人在中,東
T01n0001_p0125a09║西馳走,燒炙其身,皮肉燋爛,苦痛辛酸,萬毒
T01n0001_p0125a10║並至。餘罪未畢,故使不死。是故名為無間
T01n0001_p0125a11║地獄。 「復次,無間大地獄中有鐵城,火起洞然,
T01n0001_p0125a12║罪人在中,火焰燎身,皮肉燋爛,苦痛辛酸,萬
T01n0001_p0125a13║毒並至。餘罪未畢,故使不死。是故名為無
T01n0001_p0125a14║間地獄。 「復次,大無間地獄罪人在中,久乃門
T01n0001_p0125a15║開,其諸罪人[馬*奔]走往趣。彼當走時,身諸肢
T01n0001_p0125a16║節,皆火焰出,猶如力士執大草炬逆風而
T01n0001_p0125a17║走,其焰熾然。罪人走時,亦復如是。走欲至
T01n0001_p0125a18║門,門自然閉,罪人[跳-兆+匍],伏熱鐵地,燒炙其
T01n0001_p0125a19║身,皮肉燋爛,苦痛辛酸,萬毒並至。餘罪未畢,
T01n0001_p0125a20║故使不死。是故名為無間地獄。 「復次,無間
T01n0001_p0125a21║地獄其中罪人,舉目所見,但見惡色,耳有
T01n0001_p0125a22║所聞,但聞惡聲,鼻有所聞,但聞臭惡,身有
T01n0001_p0125a23║所觸,但觸苦痛,意有所念,但念惡法。又其
T01n0001_p0125a24║罪人彈指之頃,無不苦時,故名無間地獄。
T01n0001_p0125a25║其中眾生久受苦已,從無間出,慞惶馳走,
T01n0001_p0125a26║求自救護,宿對所牽,不覺忽到黑沙地獄,
T01n0001_p0125a27║乃至寒氷地獄,爾乃命終,亦復如是。」 爾時,世
T01n0001_p0125a28║尊即說頌曰:
T01n0001_p0125a29║「身為不善業,  口意亦不善,
T01n0001_p0125b01║ 斯墮想地獄,  怖懼衣毛竪。
T01n0001_p0125b02║ 惡意向父母,  佛及諸聲聞,
T01n0001_p0125b03║ 則墮黑繩獄,  苦痛不可稱。
T01n0001_p0125b04║ 但造三惡業,  不修三善行,
T01n0001_p0125b05║ 墮堆壓地獄,  苦痛不可稱。
T01n0001_p0125b06║ 瞋恚懷毒害,  殺生血污手,
T01n0001_p0125b07║ 造諸雜惡行,  墮叫喚地獄。
T01n0001_p0125b08║ 常習眾邪見,  為愛網所覆,
T01n0001_p0125b09║ 造此卑陋行,  墮大叫喚獄。
T01n0001_p0125b10║ 常為燒炙行,  燒炙諸眾生,
T01n0001_p0125b11║ 墮燒炙地獄,  長夜受燒炙。
T01n0001_p0125b12║ 捨於善果業,  善果清淨道,
T01n0001_p0125b13║ 為眾弊惡行,  墮大燒炙獄。
T01n0001_p0125b14║ 為極重罪行,  必生惡趣業,
T01n0001_p0125b15║ 墮無間地獄,  受罪不可稱。
T01n0001_p0125b16║ 想及黑繩獄,  堆壓二叫喚,
T01n0001_p0125b17║ 燒炙大燒炙,  無間為第八。
T01n0001_p0125b18║ 此八大地獄,  洞然火光色,
T01n0001_p0125b19║ 斯由宿惡殃,  小獄有十六。」

T01n0001_p0125b20║佛告比丘:「彼二大金剛山間有大風起,名
T01n0001_p0125b21║為增佉,若使此風來至此四天下及八千
T01n0001_p0125b22║天下者,吹此大地及諸名山須彌山王去
T01n0001_p0125b23║地十里,或至百里,飛颺空中,皆悉糜碎。譬
T01n0001_p0125b24║如壯士,手把輕糠散於空中。大風力,若
T01n0001_p0125b25║使來者,吹此天下,亦復如是。由有二大金
T01n0001_p0125b26║剛山遮止此風,故使不來。比丘!當知此金
T01n0001_p0125b27║剛山多所饒益,亦是眾生行報所致。 「又彼
T01n0001_p0125b28║二山間風,焰熾猛熱,若使彼風來至此四天
T01n0001_p0125b29║下者,其中眾生、山河、江海、草木、叢林皆當
T01n0001_p0125c01║燋枯。猶如盛夏斷生濡草,置於日中,尋時
T01n0001_p0125c02║萎枯。彼風如是,若使來至此世界,熱氣燒
T01n0001_p0125c03║炙,亦復如是。由此二金剛山遮止此風,故
T01n0001_p0125c04║使不來。比丘!當知此金剛山多所饒益,亦
T01n0001_p0125c05║是眾生行報所致。 「又彼二山間風,臭處不淨,
T01n0001_p0125c06║腥穢酷烈,若使來至此天下者,熏此眾生
T01n0001_p0125c07║皆當失目。由此二大金剛山遮止此風,故
T01n0001_p0125c08║使不來。比丘!當知此金剛山多所饒益,亦
T01n0001_p0125c09║是眾生行報所致。 「又彼二山中間復有十地
T01n0001_p0125c10║獄:一名厚雲,二名無雲,三名呵呵,四名奈
T01n0001_p0125c11║何,五名羊鳴,六名須乾提,七名優鉢羅,八
T01n0001_p0125c12║名拘物頭,九名分陀利,十名鉢頭摩。云
T01n0001_p0125c13║何厚雲地獄?其獄罪人自然生身,譬如厚
T01n0001_p0125c14║雲,故名厚雲。云何名曰無雲?其彼獄中受
T01n0001_p0125c15║罪眾生,自然生身,猶如段肉,故名無雲。云
T01n0001_p0125c16║何名呵呵?其地獄中受罪眾生,苦痛切身,皆
T01n0001_p0125c17║稱呵呵,故名呵呵。云何名奈何?其地獄中
T01n0001_p0125c18║受罪眾生,苦痛酸切,無所歸依,皆稱奈何,
T01n0001_p0125c19║故名奈何。云何名羊鳴?其地獄中受罪眾
T01n0001_p0125c20║生,苦痛切身,欲舉聲語,舌不能轉,直如
T01n0001_p0125c21║羊鳴,故名羊鳴。云何名須乾提?其地獄中
T01n0001_p0125c22║舉獄皆黑,如須乾提華色,故名須乾提。云
T01n0001_p0125c23║何名優鉢羅?其地獄中舉獄皆青,如優鉢羅
T01n0001_p0125c24║華,故名優鉢羅。云何名俱物頭?其地獄中
T01n0001_p0125c25║舉獄皆紅,如俱物頭華色,故名俱物頭。云
T01n0001_p0125c26║何名分陀利?其地獄中舉獄皆白,如分陀
T01n0001_p0125c27║利華色,故名分陀利。云何名鉢頭摩?其地
T01n0001_p0125c28║獄中舉獄皆赤,如鉢頭摩華色,故名鉢頭
T01n0001_p0125c29║摩。」 佛告比丘:「喻如有篅受六十四斛,滿中
T01n0001_p0126a01║胡麻,有人百歲持一麻去,如是至盡,厚雲
T01n0001_p0126a02║地獄受罪未竟,如二十厚雲地獄壽與一
T01n0001_p0126a03║無雲地獄壽等,如二十無雲地獄壽與一
T01n0001_p0126a04║呵呵地獄壽等,如二十呵呵地獄壽與一
T01n0001_p0126a05║奈何地獄壽等,如二十奈何地獄壽與一
T01n0001_p0126a06║羊鳴地獄壽等,如二十羊鳴地獄壽與一
T01n0001_p0126a07║須乾提地獄壽等,如二十須乾提地獄壽
T01n0001_p0126a08║與一優鉢羅地獄壽等,如二十優鉢羅地
T01n0001_p0126a09║獄壽與一拘物頭地獄壽等,如二十拘物
T01n0001_p0126a10║頭地獄壽與一分陀利地獄壽等,如二十
T01n0001_p0126a11║分陀利地獄壽與一鉢頭摩地獄壽等,如
T01n0001_p0126a12║二十鉢頭摩地獄壽,名一中劫,如二十中
T01n0001_p0126a13║劫,名一大劫。鉢頭摩地獄中火焰熱熾盛,罪
T01n0001_p0126a14║人去火一百由旬,火已燒炙;去六十由旬,
T01n0001_p0126a15║兩耳已聾,無所聞知;去五十由旬,兩目已
T01n0001_p0126a16║盲,無所復見。瞿波梨比丘已懷惡心,謗舍
T01n0001_p0126a17║利弗、目犍連,身壞命終,墮此鉢頭摩地獄中。
T01n0001_p0126a18║「爾時,梵王說此偈言:
T01n0001_p0126a19║「『夫士之生,  斧在口中,
T01n0001_p0126a20║  所以斬身,  由其惡口。
T01n0001_p0126a21║  應毀者譽,  應譽者毀,
T01n0001_p0126a22║  口為惡業,  身受其罪。
T01n0001_p0126a23║  技術取財,  其過薄少,
T01n0001_p0126a24║  毀謗賢聖,  其罪甚重。
T01n0001_p0126a25║  百千無雲壽,  四十一雲壽,
T01n0001_p0126a26║  謗聖受斯殃,  由心口為惡。』」

T01n0001_p0126a27║佛告比丘:「彼梵天說如是偈,為真正言,佛
T01n0001_p0126a28║所印可。所以者何?我今如來、至真、等正覺亦
T01n0001_p0126a29║說此義。
T01n0001_p0126b01║「夫士之生,  斧在口中,
T01n0001_p0126b02║ 所以斬身,  由其惡言。
T01n0001_p0126b03║ 應毀者譽,  應譽者毀,
T01n0001_p0126b04║ 口為惡業,  身受其罪。
T01n0001_p0126b05║ 技術取財,  其過薄少,
T01n0001_p0126b06║ 毀謗賢聖,  其罪甚重。
T01n0001_p0126b07║ 百千無雲壽,  四十一雲壽,
T01n0001_p0126b08║ 謗聖受斯殃,  由心口為惡。」

T01n0001_p0126b09║佛告比丘:「閻浮提南大金剛山內,有閻羅
T01n0001_p0126b10║王宮,王所治處縱廣六千由旬,其城七重,七
T01n0001_p0126b11║重欄楯、七重羅網、七重行樹,乃至無數眾鳥
T01n0001_p0126b12║相和悲鳴,亦復如是。然彼閻羅王晝夜三
T01n0001_p0126b13║時,有大銅鑊自然在前。若鑊出宮內,王見
T01n0001_p0126b14║畏怖,捨出宮外。若鑊出宮外,王見畏怖,捨
T01n0001_p0126b15║入宮內。有大獄卒,捉閻羅王臥熱鐵上,
T01n0001_p0126b16║以鐵鈎擗口使開,洋銅灌之,燒其脣舌,
T01n0001_p0126b17║從咽至腹,通徹下過,無不燋爛。受罪訖已,
T01n0001_p0126b18║復與諸婇女共相娛樂。彼諸大臣同受福
T01n0001_p0126b19║者,亦復如是。」 佛告比丘:「有三使者,云何為
T01n0001_p0126b20║三?一者老,二者病,三者死。有眾生身行惡,
T01n0001_p0126b21║口言惡,心念惡,身壞命終,墮地獄中。獄卒
T01n0001_p0126b22║將此罪人詣閻羅王所,到已,白言:『此是天
T01n0001_p0126b23║使所召也,唯願大王善問其辭。』王問罪人
T01n0001_p0126b24║言:『汝不見初使耶?』罪人報言:『我不見也。』
T01n0001_p0126b25║王復告曰:『汝在人中時,頗見老人頭白齒
T01n0001_p0126b26║落,目視矇矇,皮緩肌[月*曷],僂脊柱杖,呻吟而
T01n0001_p0126b27║行,身體戰掉,氣力衰微。見此人不?』罪人言:
T01n0001_p0126b28║『見。』王復告曰:『汝何不自念:「我亦如是。」』彼
T01n0001_p0126b29║人報言:『我時放逸,不自覺知。』王復語言:『汝自
T01n0001_p0126c01║放逸,不能修身、口、意,改惡從善,今當令
T01n0001_p0126c02║汝知放逸苦。』王又告言:『今汝受罪,非父母
T01n0001_p0126c03║過,非兄弟過,亦非天帝,亦非先祖,亦非知
T01n0001_p0126c04║識、僮僕、使人,亦非沙門、婆羅門過。汝自有惡,
T01n0001_p0126c05║汝今自受。』 「時,閻羅王以第一天使問罪人
T01n0001_p0126c06║已,復以第二天使問罪人言:『云何汝不見
T01n0001_p0126c07║第二天使耶?』對曰:『不見。』王又問言:『汝本為
T01n0001_p0126c08║人時,頗見人疾病困篤,臥著牀褥,屎尿臭處,
T01n0001_p0126c09║身臥其上,不能起居,飲食須人,百節酸疼,
T01n0001_p0126c10║流淚呻吟,不能言語。汝見是不?』答曰:『見。』王
T01n0001_p0126c11║又報言:『汝何不自念:「如此病苦,我亦當爾?」』
T01n0001_p0126c12║罪人報言:『我時放逸,不自覺知。』王又語言:
T01n0001_p0126c13║『汝自放逸,不能修身、口、意,改惡從善,今當
T01n0001_p0126c14║令汝知放逸苦。』王又告言:『今汝受罪,非父
T01n0001_p0126c15║母過,非兄弟過,亦非天帝過,亦非先祖,亦
T01n0001_p0126c16║非知識、僮僕、使人,亦非沙門、婆羅門過。汝自
T01n0001_p0126c17║為惡,汝今自受。』 「時,閻羅王以第二天使問
T01n0001_p0126c18║罪人已,復以第三天使問罪人言:『云何汝
T01n0001_p0126c19║不見第三天使耶?』答言:『不見。』王又問言:
T01n0001_p0126c20║『汝本為人時,頗見人死,身壞命終,諸根永滅,
T01n0001_p0126c21║身體挺直,猶如枯木,捐棄塚間,鳥獸所食,
T01n0001_p0126c22║或衣棺槨,或以火燒。汝見是不?』罪人報曰:
T01n0001_p0126c23║『實見。』王又報言:『汝何不自念:「我亦當死,與
T01n0001_p0126c24║彼無異。」』罪人報言:『我時放逸,不自覺知。』王
T01n0001_p0126c25║復語言:『汝自放逸,不能修身、口、意,改惡從
T01n0001_p0126c26║善,今當令汝知放逸苦。』王又告言:『汝今受
T01n0001_p0126c27║罪,非父母過,非兄弟過,亦非天帝,亦非
T01n0001_p0126c28║先祖,亦非知識、僮僕、使人,亦非沙門、婆羅門
T01n0001_p0126c29║過。汝自為惡,汝今自受。』時,閻羅王以三天
T01n0001_p0127a01║使具詰問已,即付獄卒。時,彼獄卒即將罪
T01n0001_p0127a02║人詣大地獄,其大地獄縱廣百由旬,下深百
T01n0001_p0127a03║由旬。」 爾時,世尊即說偈言:
T01n0001_p0127a04║「四方有四門,  巷陌皆相當,
T01n0001_p0127a05║ 以鐵為獄牆,  上覆鐵羅網。
T01n0001_p0127a06║ 以鐵為下地,  自然火焰出,
T01n0001_p0127a07║ 縱廣百由旬,  安住不傾動。
T01n0001_p0127a08║ 黑焰熢[火*孛]起,  赫烈難可覩,
T01n0001_p0127a09║ 小獄有十六,  火熾由行惡。」

T01n0001_p0127a10║佛告比丘:「時,閻羅王自生念言:『世間眾生迷
T01n0001_p0127a11║惑無識,身為惡行,口、意為惡,其後命終,少
T01n0001_p0127a12║有不受此苦。世間眾生若能改惡,修身、口、
T01n0001_p0127a13║意為善行者,命終受樂,如彼天神。我若命
T01n0001_p0127a14║終生人中者,若遇如來,當於正法中剃
T01n0001_p0127a15║除鬚髮,服三法衣,出家修道,以清淨信
T01n0001_p0127a16║修淨梵行,所作已辦,斷除生死,於現法
T01n0001_p0127a17║中自身作證,不受後有。』」 爾時,世尊以偈
T01n0001_p0127a18║頌曰:
T01n0001_p0127a19║「雖見天使者,  而猶為放逸,
T01n0001_p0127a20║ 其人常懷憂,  生於卑賤處。
T01n0001_p0127a21║ 若有智慧人,  見於天使者,
T01n0001_p0127a22║ 親近賢聖法,  而不為放逸。
T01n0001_p0127a23║ 見受生恐畏,  由生老病死,
T01n0001_p0127a24║ 無受則解脫,  生老病死盡。
T01n0001_p0127a25║ 彼得安隱處,  現在得無為,
T01n0001_p0127a26║ 已渡諸憂畏,  決定般涅槃。」

T01n0001_p0127a27║    佛說長阿含第四分世記經龍鳥品第五
T01n0001_p0127a28║佛告比丘:「有四種龍。何等為四?一者卵生,
T01n0001_p0127a29║二者胎生,三者濕生,四者化生,是為四種。
T01n0001_p0127b01║有四種金翅鳥。何等為四?一者卵生,二者
T01n0001_p0127b02║胎生,三者濕生,四者化生,是為四種。大海
T01n0001_p0127b03║水底有娑竭龍王宮,縱廣八萬由旬,宮牆七
T01n0001_p0127b04║重,七重欄楯、七重羅網、七重行樹,周匝嚴飾,
T01n0001_p0127b05║皆七寶成,乃至無數眾鳥相和而鳴,亦復如
T01n0001_p0127b06║是。須彌山王與佉陀羅山二山中間,有難
T01n0001_p0127b07║陀、婆難陀二龍王宮,各各縱廣六千由旬,
T01n0001_p0127b08║宮牆七重,七重欄楯、七重羅網、七重行樹,周
T01n0001_p0127b09║匝校飾,以七寶成,乃至無數眾鳥相和而
T01n0001_p0127b10║鳴,亦復如是。 「大海北岸有一大樹,名究羅
T01n0001_p0127b11║睒摩羅,龍王、金翅鳥共有此樹。其樹下圍
T01n0001_p0127b12║七由旬,高百由旬,枝葉四布五十由旬。此大
T01n0001_p0127b13║樹東有卵生龍王宮、卵生金翅鳥宮,其宮各
T01n0001_p0127b14║各縱廣六千由旬,宮牆七重,七重欄楯、七重
T01n0001_p0127b15║羅網、七重行樹,周匝校飾,以七寶成,乃至
T01n0001_p0127b16║無數眾鳥相和悲鳴,亦復如是。其究羅睒摩
T01n0001_p0127b17║羅樹南有胎生龍王宮、胎生金翅鳥宮,其宮
T01n0001_p0127b18║各各縱廣六千由旬,宮牆七重,七重欄楯、七
T01n0001_p0127b19║重羅網、七重行樹,周匝校飾,以七寶成,乃
T01n0001_p0127b20║至無數眾鳥相和悲鳴,亦復如是。究羅睒摩
T01n0001_p0127b21║羅樹西有濕生龍宮、濕生金翅鳥宮,其宮
T01n0001_p0127b22║各各縱廣六千由旬,宮牆七重,七重欄楯、七
T01n0001_p0127b23║重羅網、七重行樹,周匝校飾,以七寶成,乃
T01n0001_p0127b24║至無數眾鳥相和而鳴,亦復如是。究羅睒摩
T01n0001_p0127b25║羅樹北有化生龍王宮、化生金翅鳥宮,其宮
T01n0001_p0127b26║各各縱廣六千由旬,宮牆七重,七重欄楯、七
T01n0001_p0127b27║重羅網、七重行樹,周匝校飾,以七寶成,乃
T01n0001_p0127b28║至無數眾鳥相和悲鳴,亦復如是。 「若卵生金
T01n0001_p0127b29║翅鳥欲搏食龍時,從究羅睒摩羅樹東枝
T01n0001_p0127c01║飛下,以翅搏大海水,海水兩二百由旬,
T01n0001_p0127c02║取卵生龍食之,隨意自在,而不能取胎生、
T01n0001_p0127c03║濕生、化生諸龍。 「若胎生金翅鳥欲搏食卵生
T01n0001_p0127c04║龍時,從樹東枝飛下,以翅搏大海水,海水
T01n0001_p0127c05║兩披二百由旬,取卵生龍食之,自在隨意。
T01n0001_p0127c06║若胎生金翅鳥欲食胎生龍時,從樹南枝
T01n0001_p0127c07║飛下,以翅搏大海水,海水兩披四百由旬,
T01n0001_p0127c08║取胎生龍食之,隨意自在,而不能取濕生、
T01n0001_p0127c09║化生諸龍食也。 「濕生金翅鳥欲食卵生龍
T01n0001_p0127c10║時,從樹東枝飛下,以翅搏大海水,海水兩
T01n0001_p0127c11║披二百由旬,取卵生龍食之,自在隨意。濕
T01n0001_p0127c12║生金翅鳥欲食胎生龍時,於樹南枝飛下,
T01n0001_p0127c13║以翅搏大海水,海水兩披四百由旬,取胎
T01n0001_p0127c14║生龍食之,自在隨意。濕生金翅鳥欲食濕
T01n0001_p0127c15║生龍時,於樹西枝飛下,以翅搏大海水,海
T01n0001_p0127c16║水兩披八百由旬,取濕生龍食之,自在隨
T01n0001_p0127c17║意,而不能取化生龍食。 「化生金翅鳥欲食
T01n0001_p0127c18║卵生龍時,從樹東枝飛下,以翅搏大海水,
T01n0001_p0127c19║海水兩披二百由旬,取卵生龍食之,自在隨
T01n0001_p0127c20║意。化生金翅鳥欲食胎生龍時,從樹南枝
T01n0001_p0127c21║飛下,以翅搏大海水,海水兩披四百由旬,
T01n0001_p0127c22║取胎生龍食之,隨意自在。化生金翅鳥欲
T01n0001_p0127c23║食濕生龍時,從樹西枝飛下,以翅搏大海
T01n0001_p0127c24║水,海水兩披八百由旬,取濕生龍食之。化
T01n0001_p0127c25║生金翅鳥欲食化生龍時,從樹北枝飛下,
T01n0001_p0127c26║以翅搏大海水,海水兩披千六百由旬,取
T01n0001_p0127c27║化生龍食之,隨意自在。是為金翅鳥所食
T01n0001_p0127c28║諸龍。 「復有大龍,金翅鳥所不能得。何者
T01n0001_p0127c29║是?娑竭龍王、難陀龍王、跋難陀龍王、伊那婆羅
T01n0001_p0128a01║龍王、提頭賴吒龍王、善見龍王、阿盧龍王、伽
T01n0001_p0128a02║拘羅龍王、伽毗羅龍王、阿波羅龍王、伽[少/兔]
T01n0001_p0128a03║王、瞿伽[少/兔]龍王、阿耨達龍王、善住龍王、優睒
T01n0001_p0128a04║伽波頭龍王、得叉伽龍王,此諸大龍王皆
T01n0001_p0128a05║不為金翅鳥之所搏食,其有諸龍在近
T01n0001_p0128a06║彼住者,亦不為金翅鳥之所搏食。」
T01n0001_p0128a07║佛告比丘:「若有眾生奉持龍戒,心意向龍,
T01n0001_p0128a08║具龍法者,即生龍中。若有眾生奉持金翅
T01n0001_p0128a09║鳥戒,心向金翅鳥,具其法者,便生金翅鳥
T01n0001_p0128a10║中。或有眾生持兔梟戒者,心向兔梟,具
T01n0001_p0128a11║其法者,墮兔梟中。若有眾生奉持狗戒,或
T01n0001_p0128a12║持牛戒,或持鹿戒,或持瘂戒,或持摩尼婆
T01n0001_p0128a13║陀戒,或持火戒,或持月戒,或持日戒,或持
T01n0001_p0128a14║水戒,或持供養火戒,或持苦行穢汙法,彼
T01n0001_p0128a15║作是念:『我持此瘂法、摩尼婆陀法、火法、日月
T01n0001_p0128a16║法、水法、供養火法、諸苦行法,我持此功德,欲
T01n0001_p0128a17║以生天。』此是邪見。」 佛言:「我說此邪見人必趣
T01n0001_p0128a18║二處,若生地獄,有墮四生。或有沙門、婆
T01n0001_p0128a19║羅門有如是論、如是見:『我、世間有常,此實
T01n0001_p0128a20║餘虛;我及世間無常,此實餘虛;我及世間有
T01n0001_p0128a21║常無常,此實餘虛;我及世間非有常非無常,
T01n0001_p0128a22║此實餘虛。我、世有邊,此實餘虛;我、世無邊,
T01n0001_p0128a23║此實餘虛;我、世有邊無邊,此實餘虛;我、世
T01n0001_p0128a24║非有邊非無邊,此實餘虛。是命是身,此實餘
T01n0001_p0128a25║虛;是命異身異,此實餘虛;非有命非無命,此
T01n0001_p0128a26║實餘虛;無命無身,此實餘虛。』或有人言:『有
T01n0001_p0128a27║如是他死,此實餘虛。』有言:『無如是他死,此
T01n0001_p0128a28║實餘虛。』或言:『有如是無如是他死,此實餘
T01n0001_p0128a29║虛。』又言:『非有非無如是他死,此實餘虛。』 「彼
T01n0001_p0128b01║沙門、婆羅門若作如是論、如是見者,言世
T01n0001_p0128b02║是常,此實餘虛者,彼於行有我見、命見、身
T01n0001_p0128b03║見、世間見,是故彼作是言:『我、世間有常。』彼
T01n0001_p0128b04║言無常者,於行有我見、命見、身見、世間見,
T01n0001_p0128b05║是故彼言:『我、世間無常。』彼言有常無常者,
T01n0001_p0128b06║彼行於有我見、命見、身見、世間見,故言:『世
T01n0001_p0128b07║間有常無常。』彼言非有常非無常者,於行
T01n0001_p0128b08║有我見、命見、身見、世間見,故言:『我、世間非有
T01n0001_p0128b09║常非無常。』 「彼言我、世間有邊者,於行有我
T01n0001_p0128b10║見、命見、身見、世間見,言:『命有邊,身有邊,世間
T01n0001_p0128b11║有邊,從初受胎至於塚間,所有四大身如
T01n0001_p0128b12║是展轉,極至七生,身、命行盡,我入清淨聚。』
T01n0001_p0128b13║是故彼言:『我有邊。』彼言我、世間無邊者,於
T01n0001_p0128b14║行有我見、命見、身見、世間見,言:『命無邊,身無
T01n0001_p0128b15║邊。世間無邊,從初受胎至於塚間,所有四
T01n0001_p0128b16║大身如是展轉,極至七生,身、命行盡,我入清
T01n0001_p0128b17║淨聚。』是言:『我、世間無邊。』彼作是言:『此世間
T01n0001_p0128b18║有邊無邊。』彼於行有我見、命見、身見、世間
T01n0001_p0128b19║見:『命有邊無邊,從初受胎至於塚間,所有
T01n0001_p0128b20║四大身如是展轉,極至七生,身、命行盡,我入
T01n0001_p0128b21║清淨聚。』是故言:『我有邊無邊。』彼作是言:『我、
T01n0001_p0128b22║世間非有邊非無邊。』於行有我見、命見、身見、
T01n0001_p0128b23║世間見:『命身非有邊非無邊,從初受胎至
T01n0001_p0128b24║於塚間,所有四大身如是展轉,極至七生,身、
T01n0001_p0128b25║命行盡,我入清淨聚。』是故言:『我非有邊非無
T01n0001_p0128b26║邊。』 「彼言是命是身者,於此身有命見,於
T01n0001_p0128b27║餘身有命見,是故言:『是命是身。』言命異身
T01n0001_p0128b28║異者,於此身有命見,於餘身無命見,是
T01n0001_p0128b29║故言:『命異身異。』彼言身命非有非無者,於
T01n0001_p0128c01║此身無命見,於餘身有命見,是故言:『非有
T01n0001_p0128c02║非無。』彼言無身命者,此身無命見,餘身無
T01n0001_p0128c03║命見,是故言:『無命無身。』彼言有如是他死
T01n0001_p0128c04║者,其人見今有命,後更有身、命遊行,是故
T01n0001_p0128c05║言:『有如是他死。』無如是他死者,彼言今
T01n0001_p0128c06║世有命,後世無命,是故言:『無如是他死。』有
T01n0001_p0128c07║如是他死無如是他死者,彼言今世命斷
T01n0001_p0128c08║滅,後世命遊行,是故言:『有如是他命無如
T01n0001_p0128c09║是他命。』非有非無如是他死者,彼言今身、
T01n0001_p0128c10║命斷滅,後身、命斷滅,是故言:『非有非無如是
T01n0001_p0128c11║他死。』」 爾時,世尊告諸比丘言:「乃往過去有
T01n0001_p0128c12║王名鏡面,時,集生盲人聚在一處,而告之
T01n0001_p0128c13║曰:『汝等生盲,寧識象不?』對曰:『大王!我不識、
T01n0001_p0128c14║不知。』王復告言:『汝等欲知彼形類不?』對曰:
T01n0001_p0128c15║『欲知。』時,王即勅侍者,使將象來,令眾盲子
T01n0001_p0128c16║手自捫象。中有摸象得鼻者,王言此是象,
T01n0001_p0128c17║或有摸象得其牙者,或有摸象得其耳
T01n0001_p0128c18║者,或有摸象得其頭者,或有摸象得其
T01n0001_p0128c19║背者,或有摸象得其腹者,或有摸象得
T01n0001_p0128c20║者,或有摸象得其膊者,或有摸
T01n0001_p0128c21║象得其跡者,或有摸象得其尾者,王皆語
T01n0001_p0128c22║言:『此是象也。』 「時,鏡面王即却彼象,問盲子
T01n0001_p0128c23║言:『象何等類?』其諸盲子,得象鼻者,言象如
T01n0001_p0128c24║曲轅,得象牙者,言象如杵,得象耳者,言
T01n0001_p0128c25║象如箕,得象頭者,言象如鼎,得象背者,
T01n0001_p0128c26║言象如丘阜,得象腹者,言象如壁,得象
T01n0001_p0128c27║者,言象如樹,得象膊者,言象如柱,得
T01n0001_p0128c28║象跡者,言象如臼,得象尾者,言象如絙。
T01n0001_p0128c29║各各共諍,互相是非,此言如是,彼言不爾,
T01n0001_p0129a01║云云不已,遂至鬪諍。時,王見此,歡喜大笑。
T01n0001_p0129a02║「爾時,鏡面王即說頌曰:
T01n0001_p0129a03║「『諸盲人群集,  於此競諍訟,
T01n0001_p0129a04║  象身本一體,  異相生是非。』」

T01n0001_p0129a05║佛告比丘:「諸外道異學亦復如是,不知苦
T01n0001_p0129a06║諦,不知習諦、盡諦、道諦,各生異見,互相是
T01n0001_p0129a07║非,謂己為是,便起諍訟。若有沙門、婆羅門
T01n0001_p0129a08║能如實知苦聖諦、苦習聖諦、苦滅聖諦、苦出
T01n0001_p0129a09║要諦,彼自思惟,相共和合,同一受,同一師,同
T01n0001_p0129a10║一水乳,熾然佛法,安樂久住。」 爾時,世尊而
T01n0001_p0129a11║說偈言:
T01n0001_p0129a12║「若人不知苦,  不知苦所起,
T01n0001_p0129a13║ 亦復不知苦,  所可滅盡處,
T01n0001_p0129a14║ 亦復不能知,  滅於苦集道,
T01n0001_p0129a15║ 失於心解脫,  慧解脫亦失,
T01n0001_p0129a16║ 不能究苦本,  生老病死源。
T01n0001_p0129a17║ 能諦知苦,  知苦所起因,
T01n0001_p0129a18║ 亦能知彼苦,  所可滅盡處,
T01n0001_p0129a19║ 又能善分別,  滅苦集聖道,
T01n0001_p0129a20║ 則得心解脫,  慧解脫亦然。
T01n0001_p0129a21║ 斯人能究竟,  苦陰之根本,
T01n0001_p0129a22║ 盡生老病死,  受有之根原。

T01n0001_p0129a23║「諸比丘!是故汝等當勤方便思惟苦聖諦、苦
T01n0001_p0129a24║集聖諦、苦滅聖諦、苦出要諦。」
T01n0001_p0129a25║佛說長阿含經卷第十九
【經文資訊】大正藏第 01 冊 No. 0001 長阿含經
【版本記錄】CBETA 電子佛典 2016.06,完成日期:2016/06/15
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正藏所編輯
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